Today's Reading: Romans 11:1-2a, 13-18, 28-32

Daily Lectionary: 1 Samuel 18:10-30, Acts 27:27-44

In the Name + of Jesus. Amen. God’s Word is trustworthy and true. How do we know? Every promise He made, He kept. Every word He gave has come to fruition. In today’s reading, there is another reality: Gentiles get to be part of God’s family too. His gifts and His mercy extend to those outside of the house of Israel. 

To the proud and Pharisetical Jews, this was awful. How could *those people* get to be included? They didn’t have the *right* bloodline. They didn’t have the *traceable back to King David* family tree. And in fact, Saint Paul writes even more outrageously: ‘branches were broken off so that I might be grafted in’ (v. 19). Not only are Gentiles included, but members of the house of Israel have been excluded. On what merit or word does this get to be the reality? 

Members of the house of Israel were focusing on the wrong thing. They were so sure of their history and their works, they had fallen into unbelief. Unbelief causes separation from God. Similarly, these unbelievers had declared judgment on their Gentile neighbors and were sure that no Gentile could be redeemed. Oh how wrong they were! ‘You, a wild olive shoot were grafted in among the others and now share in the nourishing root of the olive tree’ (v. 17). God pruned the plant, cutting off what is dead and including what was alive. 

You struggle with the same sin as the Pharisetical Jews. You declare yourself ‘god’ when you look at a neighbor who sins differently than you do and think (or say) that they cannot possibly be loved or redeemed by Jesus. Their sin is too bad. Their life is too broken. Or, you look at fellow Christians and think, ‘well at least I am not judgmental like them.’ Saint Paul has a warning for this too: ‘do not become proud, but fear’ (v. 20). 

We all fall short of God’s perfect Law. We become complacent and comparative with our actions or in our attitudes. Repent. Remember that you (and your neighbor) were born in sinfulness. You (and your neighbor) were brought back to life in Baptism. You (and your neighbor) have God’s full pardon through Jesus’ death and resurrection. Rejoice in the overwhelming love you have been given from our merciful and forgiving Lord! Rejoice that God’s love is so abundant that it completely covers you and your neighbor. Rejoice and rest in the knowledge that you (and your neighbor, yes, even that one…) are washed in the blood of the Lamb and are included in God’s family. His Word promises it; God always keeps His promises. In the Name + of Jesus. Amen.

Chief of sinners though I be, Jesus shed his blood for me, died that I might live on high,  lives that I might never die.  As the branch is to the vine,  I am his and he is mine!  (Chief of Sinners Though I Be, LSB:611 1)