{"type":"rich","version":"1.0","provider_name":"Transistor","provider_url":"https://transistor.fm","author_name":"Rabbi Aryeh Wolbe Podcast Collection","title":"Ep. 90 - 🎤 Ask Away! #31: Moshiach, Fiddler on the Roof & Self-Esteem [The Q&A Series]","html":"<iframe width=\"100%\" height=\"180\" frameborder=\"no\" scrolling=\"no\" seamless src=\"https://share.transistor.fm/e/047b3e39\"></iframe>","width":"100%","height":180,"duration":3649,"description":"In this interactive Q&A episode, Rabbi Aryeh Wolbe addresses listener questions on a range of Jewish topics, starting with a critique of the musical/film Fiddler on the Roof. He argues it has harmed American Judaism by portraying Jewish observance as mere \"tradition\" rather than divine Torah commandments, leading to shaky foundations where practices become optional or emotion-based, rather than rooted in absolute truth and commitment to God. He contrasts this with the unbreakable commitment seen in truly Torah-observant individuals (e.g., refusing to desecrate Shabbos for any price) and ties the title's \"fiddler on the roof\" imagery to instability without Torah's protective \"fence\" (ma'akeh, the biblical requirement for railings on roofs to prevent falls).Other questions cover practical halacha, such as the sea splitting being on dry land (citing explicit verses in Exodus 14:29 and 15:19, not just midrash), kosher meat preferences (no halachic preference for rare/medium/well-done once kosher; focus on certified kosher and avoiding waste), grace after meals (Birkat Hamazon applies after bread; dessert is part of the meal for Birkat but not satiating, so separate brachot may apply), and the spies' sin (not lying about the land, but lacking self-belief and positive self-view, leading to negativity).The discussion extends to self-esteem as a mitzvah-like belief in oneself (paralleling belief in God), modesty in Torah knowledge, reflections on Schindler's List (a wake-up call against regret for not doing more mitzvos), handling late guests at meals (start reasonably without ruining Shabbos peace), beautifying mitzvos (zeh Eli v'anveihu – seeing God and glorifying Him with the best), Tu B'Shvat as a Rosh Hashanah for trees/produce/Torah growth (a powerful time for prayer on livelihood, learning, and shidduchim), and the era of Moshiach (clarity where the world recognizes Hashem as One, ending confusion/war, with righteous non-Jews welcomed in a house of prayer for all...","thumbnail_url":"https://img.transistorcdn.com/76tI1XOrBfK-PjMp-DsYPvoo8EZGRPqfIP9oxC23HYU/rs:fill:0:0:1/w:400/h:400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS8zN2Vi/ZDJhMmE0MjViNjFl/MWZkODkzOWUwZmJm/ZTQ5ZS5wbmc.webp","thumbnail_width":300,"thumbnail_height":300}