{"type":"rich","version":"1.0","provider_name":"Transistor","provider_url":"https://transistor.fm","author_name":"Rabbi Aryeh Wolbe Podcast Collection","title":"Why Hashem Lets Us Make Mistakes [Day 193 - Orchos Tzaddikim | Fear of Heaven 9]","html":"","width":"100%","height":180,"duration":546,"description":"In Day 193 of The Ways of the Righteous (Orchot Tzaddikim), in the Gate of Fear of Heaven, Rabbi Aryeh Wolbe continues exploring the remarkable ways human beings reflect, on a limited scale, qualities Hashem placed into creation. Just as Hashem distinguishes between good and evil, human beings possess the capacity to discern between them. And just as Hashem created and formed the world, mankind has been endowed with extraordinary creative abilities—to build, plant, develop, transform, and accomplish.\nBut human potential does not mean effortless success. Rabbi Wolbe emphasizes that there are no shortcuts. Greatness requires hard work, Torah study, understanding the ways of Hashem, and ultimately Hashem's assistance. The extraordinary capacities placed within us are possibilities that must be cultivated.\nThe lesson also draws a fascinating parallel between Hashem and the neshamah: neither can be perceived with our physical eyes. We cannot see a soul entering the body at birth or departing at death, yet its reality defines human life. Similarly, the inner thoughts of another person remain hidden from us, while Hashem knows what lies within every heart.\nRabbi Wolbe then explains the purpose of the Yetzer Tov and Yetzer Hara. Human beings were deliberately placed into a world of competing impulses so that our choices would have meaning. Our capacity to build or destroy, plant or uproot, accumulate or relinquish, exercise power or restraint creates the arena in which free will operates. The challenge is not to live without an evil inclination, but to strengthen the Yetzer Tov sufficiently to govern it.\nThe lesson concludes with the essential balance between Divine judgment and Divine mercy. Rabbi Wolbe discusses Rashi's teaching on the opening of the Torah: creation is introduced with the Divine name Elohim, associated with judgment. Yet a world operating through strict judgment alone could not endure. Human beings need the possibility of making mistakes, repenting,...","thumbnail_url":"https://img.transistorcdn.com/76tI1XOrBfK-PjMp-DsYPvoo8EZGRPqfIP9oxC23HYU/rs:fill:0:0:1/w:400/h:400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS8zN2Vi/ZDJhMmE0MjViNjFl/MWZkODkzOWUwZmJm/ZTQ5ZS5wbmc.webp","thumbnail_width":300,"thumbnail_height":300}