{"type":"rich","version":"1.0","provider_name":"Transistor","provider_url":"https://transistor.fm","author_name":"The Libertarian Christian Podcast","title":"Ep 291: Jack Lloyd on Consent, Trauma, & Voluntaryism","html":"<iframe width=\"100%\" height=\"180\" frameborder=\"no\" scrolling=\"no\" seamless src=\"https://share.transistor.fm/e/1e605f66\"></iframe>","width":"100%","height":180,"duration":2625,"description":"Jack Lloyd, a libertarian voluntaryist who's been promoting the liberty message for over 15 years, speaks about his new book, The Definitive Guide to Libertarian Voluntaryism. He provides an introductory explanation to this and other terms including the anarcho-distinctives:  anarcho-capitalism, anarcho-communism/socialism, and why he prefers the term libertarian voluntaryism. Like many libertarians, Lloyd grounds his views in the libertarian principles of self-ownership and non-aggression, but seeks to add an additional layer in the voluntaryist element, namely, answering the question of how we make manifest consent and account for what he calls ethical apartheid. Lloyd describes a more psychological understanding of how we got to this point with the state and civil governance. He identifies  public schooling as a primary source of real, legitimate trauma in the lives of Americans, which results in very real problems in our decision making processes as we become adults. This underlying problem, Lloyd believes, explains why it usually takes a psychological shock to \"wake people up\" to the reality of what is happening with government and society today. Lloyd insists that we can't be \"lukewarm\" in our messaging; it's either the hot and energizing or cool and refreshing messaging that motives people to rethink things and take action toward different goals. In addition to these foundational principles, Lloyd touches on some other topics important to libertarians: animal rights, environmentalism, and children's rights. While many of us have emotional attachments to our pets and other animals for any given number of reasons, Lloyd explains how an ethical system concerning human justice cannot meaningful translate to one upholding a category of animal rights. Certainly, this isn't to say that animals should be treated poorly, but that it doesn't fit into a framework of justice in consistent way. More broadly, problems arising from environmental concerns are best handled...","thumbnail_url":"https://img.transistorcdn.com/_xYS0SShA1KrKcrVFqXWyj90yhkxE6xSYO7xJUc6g9c/rs:fill:0:0:1/w:400/h:400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9zaG93/LzQ5Mjc2LzE3MDY3/MjA4ODgtYXJ0d29y/ay5qcGc.webp","thumbnail_width":300,"thumbnail_height":300}