{"type":"rich","version":"1.0","provider_name":"Transistor","provider_url":"https://transistor.fm","author_name":"Christ Covenant Church","title":"Discovering the Equity of God","html":"<iframe width=\"100%\" height=\"180\" frameborder=\"no\" scrolling=\"no\" seamless src=\"https://share.transistor.fm/e/38a82d79\"></iframe>","width":"100%","height":180,"duration":4785,"description":"Equity = Those principles which establish fair treatment for all free will beings (e.g., Exo 20:1-11; 1Co 6:3; Deu 4:5-8, 6:24) \n1) One moral lawgiver and law for all (Isa 33:22; Jam 4:12; Deu 4:2 w/5-8; Num 15:16). \n2) Free to choose (not free from consequences, Deu 30:19) \n3) Everyone gets what their choices/deeds deserve (Psa 28:4, 62:2; Pro 24:12; Isa 3:10-11; Jer 17:10, 21:14, 32:19; Eze 7:27, 18:14-20 w/25-32, 24:14, 33:20; Mat 16:27; Joh 5:29; Rom 2:6; 2Co 5:10; Rev 2:23, 20:12; 22:12; Consider also Pro 18:26; Luk 16:25; Gal 6:7-10; 2Ti 2:11-13; “what goes around comes around”, “you get what you give”). \n4) The punishment will fit the person and the crime (Deu 19:21; Luk 12:47-48). \n5) No punishment w/o participation (Eze 18:20). \n6) No culpability without ability (Luk 12:47-48; Deu 1:39 w/Jon 4:11; Isa 7:15-16, 8:4). \n7) No responsibility without competency (Deu 17:8-9; Mat 18:6-7; Rom 12:3-4; Jam 3:1). \n8) No punishment w/o evidence beyond a reasonable doubt (Deu 17:6, 19:15). \n9) No permissions or prohibitions allowed that hurt the enforcement of covenants/contracts (Exo 20:1-7 [DMCs], 14 [HMCs], 16 [all HCs]) and the protection of private property (Deu 19:14; Exo 20:8-11 [DPP], 12-13, 15, 17 [HPP]). \n10) Justice (equity in action) above all else (Deu 16:20).\n \nReview items:\n1. Because we are moral creatures, we tend to give the most trust and loyalty (obedience) to those people and things in our life which we perceive to be the most equitable (e.g., Deontological studies; “Inference and Trustworthiness form Intuitive Moral Judgments” [Journal of Experimental Psychology] = 5 different studies revealed that people whose judgments are based on moral convictions are not only perceived as more trustworthy but preferred as social partners). \n2. The authors of the Bible[1] are characterized by zealous trust and obedience to God because they understand His judgments and laws to be perfectly equitable (i.e., they possessed ethical understanding).\n1) Notice the...","thumbnail_url":"https://img.transistorcdn.com/UXGjftzm8Yw--IISwUKe6A6-CX1YtARptisfLmFJFoI/rs:fill:0:0:1/w:400/h:400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS81Zjc4/MmNmNTMxZjNmOTgw/YjA1NWRhYmMxMTNl/YmE1Zi5wbmc.webp","thumbnail_width":300,"thumbnail_height":300}