{"type":"rich","version":"1.0","provider_name":"Transistor","provider_url":"https://transistor.fm","author_name":"Chovos HaLevavos | Rabbi Zvi Davidson (Yeshivat Kerem B'Yavneh)","title":"Collecting Your Portion","html":"<iframe width=\"100%\" height=\"180\" frameborder=\"no\" scrolling=\"no\" seamless src=\"https://share.transistor.fm/e/3c5dd04c\"></iframe>","width":"100%","height":180,"duration":1574,"description":"── Shiur Outline ──\n(0:00) Healing Stories in Sha'ar HaBitachon\n(1:13) Three Categories of Prayer for Healing\n(4:02) Why We Don't Pray for Resurrection\n(5:44) Modern Manifestation vs. Jewish Prayer\n(7:04) Envisioning the Beit HaMikdash\n(9:05) Praying for Core Values, Not Specifics\n(12:20) Healing Through Unexpected Means\n(15:30) Bitachon in Daily Work and Values\n(19:35) Identifying Your Highest Value in Work\n(20:37) Refusing Lashon Hara Even If You Lose Job\n(21:44) Bitachon: Working Responsibly While Trusting Hashem\n(23:49) After Financial Security, Focus on Avodas Hashem\n(26:05) Closing Blessings and Thanks\nAI-Generated Summary (AI can be inaccurate. Check important information):\nSha’ar HaBitachon teaches that one must trust in God for healing, recognizing that He can restore health with or without medical means and even through substances that are naturally harmful. The shiur emphasizes that while we must pray for recovery within the realm of nature, true bitachon involves submitting to God's vision rather than demanding a specific outcome or a supernatural miracle. This same principle applies to one's livelihood; a person should perform the necessary effort to support their needs but must prioritize spiritual values, trusting that God provides exactly what is decreed regardless of excessive toil.\n1. Healing through opposites — Hashem often brings recovery through substances that are naturally harmful, such as Elisha using salt to sweeten water or Moshe using a bitter tree, to demonstrate Divine providence.\n2. True trust in medicine — Authentic bitachon in healing requires recognizing that whether through natural emtzai (means) or direct Divine intervention, the source of health is Hakadosh Baruch Hu alone.\n3. The limits of prayer — One should not pray for supernatural nissim (miracles), like techiyas hameisim (resurrection), but rather for outcomes that remain within the realm of nature, even if they are statistically unlikely.\n4. Deeper prayer values —...","thumbnail_url":"https://img.transistorcdn.com/sbp4Z-4mQsgzWiQmJVSrNAPbsgESLIK8XoU-jbH5_vA/rs:fill:0:0:1/w:400/h:400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS85ZTM0/ODcyZTRiNjY4ZDcy/YzQ0M2QyNjA1NWIw/NjNjMC5wbmc.webp","thumbnail_width":300,"thumbnail_height":300}