{"type":"rich","version":"1.0","provider_name":"Transistor","provider_url":"https://transistor.fm","author_name":"Christ Covenant Church","title":"Divorce, Remarriage, and Sexual Fraud","html":"<iframe width=\"100%\" height=\"180\" frameborder=\"no\" scrolling=\"no\" seamless src=\"https://share.transistor.fm/e/a0085722\"></iframe>","width":"100%","height":180,"duration":4418,"description":"1. Like the ancient societies around them, divorce was already an axiomatic (or unquestioned) part of Jewish society when God adopted them as His people. Hence the reason there is no place in Scripture which establishes divorce but only case laws which regulate it.\n1.1. (Deu 24:1-4 “When a man takes a wife…and he writes her a certificate of divorce” [1]) = Not establishing divorce but regulating what already existed as part of Israelite society. Other examples of axiomatic and inalienable practices that were a part of Israel (just as they were every other ancient society): 1) marriage = Not establishing marriage but regulating what already existed in Israelite society. (Exo 21:7-10) 2) slavery (Exo 21:1-2 “If you buy a Hebrew slave…”) = Not establishing slavery but regulating what already existed in Israelite society. 3) war (Num 10:9 “When you go to war…”) = Not establishing war but regulating what already existed in Israelite society.\n1.2. The POINT NOT TO MISS: Divorce was the long-established axiomatic default for dealing with unfaithfulness in marriage - not something established later as an additional option. \n \n“Although there are not multiple instances of divorce recorded in the Pentateuch, we must assume that divorce was as prevalent in Israel then as in other ancient Near Eastern societies. Several passages speak about divorce, but none of them condemns or even discourages it… It is assumed in these passages that divorce happens, and no comment is made whether divorce itself is desirable or not.”– David Instone-Brewer (Divorce and Remarriage in the Bible: The Social and Literary Context)\n \n2. Under the Old Testament, God allowed divorce for almost any reason, whereas under the New Covenant, sexual immorality became the only allowable reason.\n2.1. Allowance for almost any reason: 1) Under the Abrahamic Covenant (Gen 21:9-14 “sent her away” = divorced her). 2) Under the Old Covenant (Exo 21:11 = Notice divorce is allowable for more than sexual...","thumbnail_url":"https://img.transistorcdn.com/UXGjftzm8Yw--IISwUKe6A6-CX1YtARptisfLmFJFoI/rs:fill:0:0:1/w:400/h:400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS81Zjc4/MmNmNTMxZjNmOTgw/YjA1NWRhYmMxMTNl/YmE1Zi5wbmc.webp","thumbnail_width":300,"thumbnail_height":300}