{"type":"rich","version":"1.0","provider_name":"Transistor","provider_url":"https://transistor.fm","author_name":"Christ Covenant Church","title":"Coherent Trinitarianism - Part 2","html":"","width":"100%","height":180,"duration":4548,"description":"“Come now, let us reason (think coherently) together says the Lord” – Isa 1:18\nCoherent (def.): clear, consistent, logical and reasonable (equitable/just). Coherent things are intelligible, they make sense. Coherency is therefore a prerequisite to the identification of something as truth. \nThe doctrine of the Trinity believed by most of Christendom since the first and second councils of Nicaea (325 and 381 A.D.) – i.e., Nicene Trinitarianism, denies that the three fully divine and distinct persons that make up the Godhead (or Divine Family) are also three separate or distinct beings. Though three in person, those three exist as one being.[1] This study will demonstrate why this view of the Trinity (otherwise known as ontological monotheism) is incoherent and false while establishing the view presented in Scripture – otherwise known as Coherent Trinitarianism.[2]\n1. The Bible teaches Coherent Trinitarianism. \n1.1. DEFINTION: the one true God of heaven and earth exists as a Godhead (or Divine Family) of not only three separate or distinct persons but three separate or distinct Beings, Father, Son and Holy Spirit Who: 1) Are all fully divine (in nature and name, Yhwh). 2) Operate according to ancient monotheism or a divine hierarchy of authority: the Son being fully subordinate to the Father, the Holy Spirit being fully subordinate to the Father and the Son (Joh 14:28, 16:13-15; hence 1Co 15:28).[3] 3) Each possess their own cognitive faculties, unique personality and role within Godhead. \n1.2. The fact that the Bible uses plural language at times when speaking of God, demands that we think of Him as a plurality or as three distinct Beings (e.g., Gen 1:26; Gen 3:22; Gen 11:7; Gen 19:24; Isa 6:8 [“who will go for Us?”]; Dan 7:13 [Divine “Son of Man”] w/Mat 26:63-65[4]; See also Mat 9:1-6[5]. Including Mat 9 and 26, Jesus is considered guilty of violating Jewish monotheistic sensibilities no less than 5 times [Joh 5:18, 8:58-59, 10:30-31]).\n1.3. When the Bible uses...","thumbnail_url":"https://img.transistorcdn.com/UXGjftzm8Yw--IISwUKe6A6-CX1YtARptisfLmFJFoI/rs:fill:0:0:1/w:400/h:400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS81Zjc4/MmNmNTMxZjNmOTgw/YjA1NWRhYmMxMTNl/YmE1Zi5wbmc.webp","thumbnail_width":300,"thumbnail_height":300}