{"type":"rich","version":"1.0","provider_name":"Transistor","provider_url":"https://transistor.fm","author_name":"Everyday Judaism · Rabbi Aryeh Wolbe","title":"Ep. 64 - The Laws of Kaddish - Part 3 (Siman 26)","html":"<iframe width=\"100%\" height=\"180\" frameborder=\"no\" scrolling=\"no\" seamless src=\"https://share.transistor.fm/e/d459db6f\"></iframe>","width":"100%","height":180,"duration":2613,"description":"In this episode of the Everyday Judaism Podcast, Rabbi Aryeh Wolbe concludes the discussion of Siman 26 of the Kitzur Shulchan Aruch, covering halachot 14–22 of the mourner’s Kaddish, completing the first book of the Kitzur Shulchan Aruch. He emphasizes the spiritual significance of Kaddish in elevating the deceased’s soul by declaring Hashem’s oneness, while noting that modern practice of all mourners reciting Kaddish together reduces the relevance of precedence rules but underscores communal unity. Key points include:Recap of Kaddish’s Purpose: Kaddish, recited by descendants, elevates the deceased’s soul, as per Midrashic stories, by glorifying Hashem’s name. The mourning stages—shiva (7 days, most intense), shloshim (30 days), the first year, and yahrtzeit (annual anniversary)—dictate Kaddish priorities, with shiva mourners taking precedence.Halacha 14–15 (Chazan Priorities): Leading prayers as chazan provides greater merit for the deceased than Kaddish alone, originally instituted for minors unable to lead. Shiva or shloshim mourners have precedence in leading services, except on Shabbos/Yom Tov unless they were the regular chazan. If two equally entitled mourners are capable chazans, they cast lots, splitting the service (one leads until Ashrei, the other from Ashrei onward). A chazan doesn’t forfeit Kaddish rights but should yield to minors or less capable mourners.Halacha 16–18 (Multiple Mourners): Mourning for both parents on the same day doesn’t grant extra Kaddish rights; one Kaddish covers both. Kaddish is recited for 11 months, not 12, to avoid implying the deceased was a great sinner (judged for 12 months in Gehenna). Counting starts from burial, not death, with adjustments for leap years (e.g., stopping on the 9th of Kislev). Rabbi Wolbe shares his grandfather’s request for 12-month Kaddish, approved by Rabbi Elyashiv, reflecting humility, and notes his grandfather’s rejection of eulogies to avoid exaggerated claims, as eulogies are scrutinized in...","thumbnail_url":"https://img.transistorcdn.com/RoxNa7w_mp6Se9Ek7j1Nu96TRqCUOhWvTd_e15CtdRE/rs:fill:0:0:1/w:400/h:400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lNmJl/OGI4NDNiZTZhMzk5/YzBjNThhYjIxZmVj/MDU5MS5wbmc.webp","thumbnail_width":300,"thumbnail_height":300}