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just to reiterate what Jeff said
at the beginning, there was a little,

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medical issue at the beginning,
at the end of last service.

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And that's why we got,
just holding people off.

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So thank you for your patience.

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And, I think everything's
going to be all right.

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But if you think about it,
just just put a man named Mark

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in your prayers this week, that,
he continues to walk.

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And I think what what God intervened in,

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in a good way. So,

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we're in Romans nine,

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and we're going to we're going
to we're going to unpack Romans nine.

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But before we do, I need

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to let you know that, Sean,
I got really good news this week.

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And yesterday our third grandson was born,
which is really cool.

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They named him Randy after my dad.

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And, he is perfect and precious.

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And at the.

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I leave today to go to Portland to run
the Discovery Center till Wednesday

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of church planters
and a bunch of planters from Ukraine

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that were coming over to
so I can go do churches there.

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And then we

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leave
on Friday after I get back to be in Idaho

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with our family for a few days,
which is going to be a lot of fun.

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Our eldest grandson gets to play
in his first flag football game,

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which is exactly as God intended it to be,

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although there is still sin in the world

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and he has to be on the Patriots team,
which is

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really unfortunate.

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In chapter nine.

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Most people who have read the Bible,

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when it comes to Rome and say,
I love the book of Romans,

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what I've discovered is what they love
is chapter eight

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on love the book of Romans.

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They love chapter eight
because we love the idea.

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There's no condemnation
in Christ. I love that

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God works all things together for good.

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I love that
nothing can separate him from his love.

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I love that
I have no clue what's at nine, ten, 11.

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The way the book is, is structured
verse chapters

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one through the first part of chapter
three is about the wrath of God,

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and that we're separated from God by sin.

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The last part of chapter three

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all the way through chapter
eight, is about the grace of God.

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And that's
what people love from nine, ten, 11.

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Those chapters is about the plan of God

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specifically
as it relates to the Israel nation.

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And then 12 through 16
is about the will of God

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and how we live this out in the world
as apprentices of Jesus.

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And so we finished the section
on the Grace of God last week,

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and we enter this section
about the plan of God

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specifically as it relates to the, the,
the Israel nation.

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And so most people, when they read this
like, what does this have to do with me?

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There are so many parallels

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and so many truths that we can gain

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from the study of nine, ten,
11 as God relates to his people

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and how he relates to those who are not
Jews, in other words, called Gentiles.

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Chapter nine is about his rules past.

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Chapter ten is about Israel's present,
and chapter 11 is about their future.

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And so there is
there's a lot for us in this.

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But before we get into it, I need

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I just need to give it a little bit of of,

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insight as to where this
where chapter nine is headed.

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It Paul talks a lot about the Jews

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and the Jews he talks about are Jews

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ethnically those born Jewish

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and religiously those who obey Jewish.

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So it makes sense.

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And then he talks about Gentiles.

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That's just a fancy word for non-Jews.

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And so biblically, the whole world is
divided, been Jews and Gentiles.

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We I haven't checked your DNA,
but most of us are Gentiles, okay.

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Just non-Jews.

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And then as in unpacking

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what he does in chapter nine
about the grace of God,

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Paul goes back to Jewish Hebrew
Old Testament, had deep history

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because he wants to drive home

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the fact that though the Jews
have been called, God shows, right?

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Anybody here
that God's chosen people, the Jews.

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You heard that even though they're known
as God's chosen, they're God's chosen.

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Not because they merit it,
not because they're good,

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not because there's something valuable
innately in them.

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They're chosen because of God's grace.

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Just like anybody
who has a relationship with the father

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is not because
we've done something to merit it.

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It's because of God's grace.

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And so Paul goes back to the Old
Testament, deep in the Old Testament

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to say, these people are mine,
but not because they're so special.

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I chose them now because I chose them.

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They're special, but I didn't choose them
because they're special.

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Same thing with us.

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And so he goes all the way

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back to talk,

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to talk about the history of Abraham,
and then talks about the history of

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Ishmael and Isaac,
the two sons of Abraham.

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And then he talks about Esau and Jacob,
the two sons of Isaac.

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And then he talks about Moses
the liberator out of slavery in Egypt.

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And he talks about the Exodus
and the golden calf.

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Exodus 31 3233
and then he talks about the prophet

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Jeremiah, Leah and Hosea, and Isaiah,
and he uses all of this stuff.

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This is a deep dive in Old Testament.

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Here's part of understanding the Bible.

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We cannot understand the New Testament,
Matthew through revelation

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if we don't understand
the Old Testament that came before it.

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And so Paul is writing to those
who understand Old Testament history,

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the Romans, and in Rome, right to Judah.

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They understand Old Testament history.

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So he draws on all this Old Testament.

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So we're going to take a deep dive
into the Old Testament

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as you go through chapter nine.
You okay with that?

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Okay.
This is what I love about our church.

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Like we don't mind
getting in the weeds of the Bible.

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And I love the fact
that we're becoming Bible students.

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And so if that's already you,
you're going to love this.

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If this is newer to you, you're gonna be
like, wow, that was a whole bunch.

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But we'll make it through it.

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And so,

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Paul has just got done
and through these first eight chapters,

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making the case that everybody,

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Jew and Gentile
alike, are separated from God by sin.

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And what has repaired that relationship
is not

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the Jewish law of do's and don'ts,
but what's repair?

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That relationship is faith in Jesus
because of God's grace, not our own doing.

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And so he spent all this time saying,
look, I know that you have the law.

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I know you've tried to be good,
but your religion has failed

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because religion cannot make that.

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It can't fill in the gap.

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The only thing that is faith in
Jesus is what he did on the cross

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because of God's grace.

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And so the natural reaction
to those statements

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from the Jew is,
well then what good is being a Jew,

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right?

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I mean, if non-Jews get what we get,
we're supposed to get what good is earned?

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Meaning, what good is all this?

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Does it even matter?

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And Paul's point is that, oh,
it matters greatly.

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Greatly.

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And so to that end, verse one
two and three, he says this I'm speaking.

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Just follow along. Back there
on the computer.

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I am speaking the truth in Christ.

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I am not lying.

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My conscience bears me witness
in the Holy Spirit

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that I have great sorrow
and unceasing anguish in my heart.

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For I wish I could wish that I myself
were accursed and cut off

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from Christ for the sake of my brothers,
my kinsmen, according to the flesh.

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Here's what he's saying.

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He's saying God loves the Jews
so much, and I do, too, that if I could

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trade places with those who have rejected
Jesus, I would trade places with them.

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I would choose to be cursed
and damned to hell if,

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my brethren,
the Jews, could come to faith in Jesus.

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Can you imagine? That's what he's saying.

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I remember
I read this when I was in high school

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and I thought,
you have got to be kidding me.

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Like when you understand what hell is.

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To say, I'll take that
so someone else can be in heaven.

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Let me just tell you,
I don't love any of you all that much.

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I don't know that.

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If you understand.

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Hell, that's a profound statement.

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If you understand
hell, you want to do everything

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within your power to make sure that those

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in your heart all know Jesus.

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And Paul
isn't just simply being altruistic here.

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He is going back to the Old Testament
Exodus,

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chapter 32 verses 31 and 32.

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Let me set the stage.

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He knows Old Testament history,
and he knows that when Moses

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was up on Mount Sinai and met with God,
and God downloaded to him

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the Ten Commandments
chisel them out and stone Moses.

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God's like, hey, Moses, something's
going on in the camp down the hill.

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You better get
that he's Moses gone for 40 days.

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And so Moses goes
back down and finds all the

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Hebrews.

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What would be the Jewish
people just living in debauchery and sin?

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And they'd taken all the gold

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they got from leaving Egypt
and melted it down and made a golden calf,

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and rejected God, who had been
so good of them and liberating them,

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and started worshiping a golden calf
and God's like.

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I'm done with these people.

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I'm going to kill them all.

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I started without them.

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I'll kill them
and start over with some other people.

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And Moses says,

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he says, alas,
this people have sinned a great sin,

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and they've made for themselves
gods of gold.

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Look what he says.

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But now, if you will forgive their sin.

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But if not, please blot me
out of your book that you've written.

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He's saying, God, you chose these people.

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You've chosen them
when they didn't deserve to be chosen.

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You said you'll be faithful to them.

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00:10:24,833 --> 00:10:28,400
And if you're not going to be,
then white me out of your book.

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Moses has said

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the same thing that Paul said
Moses said about God's people

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when they were running away
from him in the desert.

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So this isn't something new.

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This is profound.

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And Moses is reiterating, I'm sorry.

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Paul is reiterating what Moses had said
generations earlier about God's people.

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I wish if they could just come,
I would sacrifice my eternity for them.

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Now, the good thing is that God doesn't
operate like that.

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There's one who did sacrifice herself

202
00:11:00,000 --> 00:11:03,366
for the saving of many,
and that was Christ and Christ alone.

203
00:11:04,200 --> 00:11:06,800
But they do understand Paul's heart here.

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00:11:06,800 --> 00:11:08,466
You feel his heart.

205
00:11:08,466 --> 00:11:11,100
He's got such a love for his people.

206
00:11:11,100 --> 00:11:13,266
Now look at verse four.

207
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They are these these people.

208
00:11:14,966 --> 00:11:17,133
They are the Israelites.
They are Israelites.

209
00:11:17,133 --> 00:11:20,033
And to them belong the adoption,
the glory,

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00:11:20,033 --> 00:11:23,033
the covenants, the giving to the law,
the worship and the promise.

211
00:11:23,466 --> 00:11:27,566
What he's saying is these
people are special, not because there was

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something innate in them to begin with,
but because God chose them,

213
00:11:32,266 --> 00:11:36,933
and God chose them to reveal to the world
God's plan.

214
00:11:37,400 --> 00:11:40,833
And he starts from them,
from the Israelites, from the Jews

215
00:11:41,100 --> 00:11:43,033
comes the adoption. Now,

216
00:11:44,100 --> 00:11:47,100
earlier when Paul talked about adoption,

217
00:11:47,566 --> 00:11:51,366
we understood that as when a benevolent

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00:11:52,333 --> 00:11:56,266
person sees something of value
that's in peril,

219
00:11:56,266 --> 00:12:02,300
adopts them into their family, wipes out
all of their bad past, and gives them

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all the rights and responsibilities
and identity of the adopted family.

221
00:12:06,166 --> 00:12:09,166
And that's what God has done to us
Gentiles.

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00:12:09,166 --> 00:12:09,933
He's a doll.

223
00:12:09,933 --> 00:12:12,300
He saw something in us.
He paid a great price for us.

224
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His son and adoption shown
that we are co-heirs with Jesus, his son.

225
00:12:17,133 --> 00:12:22,866
Now Paul says that same adoption
first happened with the Jews.

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00:12:22,866 --> 00:12:23,866
Here's why.

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Because when God started this whole thing,
he didn't have a special people.

228
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There was Adam and there was Eve.

229
00:12:30,200 --> 00:12:33,933
And out of Adam came Noah
and all these others, all

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before Abraham, everybody was

231
00:12:38,100 --> 00:12:39,300
they were just people.

232
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And it was with Abraham in Genesis
12 that God says, I will call you out

233
00:12:44,566 --> 00:12:48,233
and take you to
and out of you will come, my people.

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So even the Jews were adopted by God.

235
00:12:52,066 --> 00:12:54,633
And the reason why God adopted the Jews,

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Abraham's offspring is not
because they were worthy,

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00:12:58,500 --> 00:13:01,866
and not because they were credible,
and not because they were special.

238
00:13:02,366 --> 00:13:05,366
They were the least
of all the people on the earth.

239
00:13:05,700 --> 00:13:08,700
And God said so that I can look good.

240
00:13:08,966 --> 00:13:11,166
I'm going to choose someone like you

241
00:13:11,166 --> 00:13:15,033
as my special people, and I'm going
to put my specialness on you.

242
00:13:15,033 --> 00:13:16,700
Do you understand?

243
00:13:16,700 --> 00:13:20,600
Israel is one of the names of God,

244
00:13:21,500 --> 00:13:24,500
and the people of God bear his name.

245
00:13:24,733 --> 00:13:27,333
Those who struggle with God,
that's what it means.

246
00:13:27,333 --> 00:13:30,466
So he put his name on them,
not because they were special,

247
00:13:30,600 --> 00:13:33,033
but because he chose them
because of his grace.

248
00:13:33,033 --> 00:13:34,433
Same thing with me in you.

249
00:13:35,733 --> 00:13:36,966
He has sought us.

250
00:13:36,966 --> 00:13:40,700
He has called us
not because there's something innately

251
00:13:40,700 --> 00:13:44,033
good and special about us,
but because of his grace.

252
00:13:44,200 --> 00:13:45,800
Do you understand God?

253
00:13:45,800 --> 00:13:48,200
And the moment we respond to that grace,

254
00:13:48,200 --> 00:13:51,533
then he pours his special ness on us.

255
00:13:51,600 --> 00:13:55,800
So we are special and chosen,
but not because of who we are.

256
00:13:56,466 --> 00:13:58,266
And Paul saying,
yeah, the Jews are important

257
00:13:58,266 --> 00:14:00,933
because it's through them first
that the adoption came.

258
00:14:00,933 --> 00:14:04,400
So any Gentiles been adopted into God's
family is only there

259
00:14:04,400 --> 00:14:07,400
because God adopted the Jews first,

260
00:14:07,633 --> 00:14:10,133
the special because God means so,

261
00:14:10,133 --> 00:14:12,633
and then he goes through this ordeal
and the glory.

262
00:14:12,633 --> 00:14:14,833
It's through the Jews
that the glory of God was revealed.

263
00:14:14,833 --> 00:14:17,933
The glory he's talking about
is the Hebrew word, Tina.

264
00:14:18,066 --> 00:14:19,400
It's the presence of God.

265
00:14:19,400 --> 00:14:23,133
The presence of God
was shown to the world in his glory

266
00:14:23,333 --> 00:14:28,266
through the desert, by a pillar of fire
at night, and a pillar cloud in the day.

267
00:14:28,500 --> 00:14:30,266
And then when the tabernacle was set up

268
00:14:30,266 --> 00:14:33,333
in the ark of the covenant,
all this Old Testament things, God's

269
00:14:33,333 --> 00:14:37,500
glory rested on the ark of the covenant,
on the mercy seat.

270
00:14:37,500 --> 00:14:41,300
It was the mercy of God that expressed
and held the presence of God.

271
00:14:41,300 --> 00:14:43,066
His glory is said.

272
00:14:43,066 --> 00:14:46,300
It's through the Jews that you even
are aware of the glory of God

273
00:14:47,400 --> 00:14:49,500
and the covenants,

274
00:14:49,500 --> 00:14:52,733
the covenant of land through Abraham,
the covenant of law through Moses,

275
00:14:52,733 --> 00:14:55,733
the covenant of the Messiah, of a kingdom
through David,

276
00:14:55,933 --> 00:14:57,600
the New Covenant in Jeremiah

277
00:14:57,600 --> 00:15:01,133
31 of a new law written on our hearts
that we celebrate in communion.

278
00:15:01,333 --> 00:15:04,333
The covenants,
he said, have all come through the Jews.

279
00:15:04,600 --> 00:15:06,100
God chose them.

280
00:15:06,100 --> 00:15:10,933
The giving up the law,
the law that that was intended to express,

281
00:15:10,933 --> 00:15:15,300
our inability to keep it and foreshadow
the one who would keep it for us.

282
00:15:15,533 --> 00:15:19,133
That all came through the Jews,
the worship,

283
00:15:19,500 --> 00:15:23,300
all the worship elements
that had to take place through the Jews,

284
00:15:23,933 --> 00:15:27,100
the sacrificial system,
the washing of everything.

285
00:15:27,233 --> 00:15:30,133
So one would be able to come into God's
presence,

286
00:15:30,133 --> 00:15:33,900
foreshadowing the one who would be
the ultimate sacrifice, Jesus.

287
00:15:34,300 --> 00:15:36,033
All of that came through the Jews

288
00:15:37,166 --> 00:15:38,900
and the promises.

289
00:15:38,900 --> 00:15:41,900
God has made special promises to the Jews

290
00:15:42,400 --> 00:15:46,000
specific to that nation
that he will fulfill.

291
00:15:46,500 --> 00:15:50,366
And what Paul is saying
is, God has chosen you people.

292
00:15:50,366 --> 00:15:54,766
So and he's placed his his love,
his choosing of you on him,

293
00:15:55,233 --> 00:15:58,766
not because you're special,
but God has placed the revelation

294
00:15:58,766 --> 00:16:01,766
of who he is to the world through you

295
00:16:02,766 --> 00:16:05,600
because of his grace,

296
00:16:05,600 --> 00:16:07,800
not just for you, but for the world.

297
00:16:07,800 --> 00:16:10,800
And then and then Paul says this,
and this is a big deal.

298
00:16:11,066 --> 00:16:13,833
Verse five, to them, to the
the Israelites,

299
00:16:13,833 --> 00:16:16,933
the Jews belong the Patriarch
Abraham, Isaac, and Jacob.

300
00:16:17,166 --> 00:16:20,166
And from their race,
according to the flesh

301
00:16:20,466 --> 00:16:24,600
is the Christ who was God
overall blessed forever.

302
00:16:24,600 --> 00:16:25,333
Amen.

303
00:16:25,333 --> 00:16:29,100
This is the strongest statement
of the divinity of Christ

304
00:16:29,233 --> 00:16:31,366
that Paul makes in all of Scripture.

305
00:16:31,366 --> 00:16:34,400
And what we mean by the divinity of Christ
is this truth

306
00:16:34,800 --> 00:16:38,266
that Jesus was fully God and fully human.

307
00:16:39,266 --> 00:16:42,133
It's called the hyper static union,

308
00:16:42,133 --> 00:16:44,166
the only one in all of history

309
00:16:44,166 --> 00:16:48,833
to be fully God and fully human.

310
00:16:49,400 --> 00:16:51,933
Jesus had to be fully both

311
00:16:51,933 --> 00:16:54,266
complete deity in flesh.

312
00:16:54,266 --> 00:16:57,266
We used to call it back in the day,
God in a bad.

313
00:16:58,366 --> 00:16:59,666
And he had to be that.

314
00:16:59,666 --> 00:17:00,700
Here's why.

315
00:17:00,700 --> 00:17:04,400
Because for sin to be forgiven,
it required a perfect sacrifice

316
00:17:04,933 --> 00:17:08,200
and the only perfect eternal sacrifice
is God Himself.

317
00:17:09,300 --> 00:17:11,533
But so you and I can't make a charge

318
00:17:11,533 --> 00:17:14,533
against God said,
you don't know what it's like to be me.

319
00:17:14,633 --> 00:17:16,500
You've never been me.

320
00:17:16,500 --> 00:17:19,200
Jesus had to also be fully human.

321
00:17:19,200 --> 00:17:22,200
So Jesus can say, oh yeah, I do.

322
00:17:22,500 --> 00:17:26,433
I was tempted in every way
like you and yet without sin.

323
00:17:27,100 --> 00:17:30,100
So Jesus
had to be fully both to understand.

324
00:17:30,566 --> 00:17:34,466
So this is Paul strongest statement
of the divinity of Christ in

325
00:17:35,533 --> 00:17:36,533
you, saying that this

326
00:17:36,533 --> 00:17:39,833
God has placed his specialness on you

327
00:17:40,400 --> 00:17:43,400
not because you deserve it,
but because I've chosen you.

328
00:17:45,066 --> 00:17:47,400
Look at verses six and seven,

329
00:17:47,400 --> 00:17:51,366
but it is not as though
the Word of God has failed,

330
00:17:51,766 --> 00:17:54,766
because you made all these promises to the
to the Jews.

331
00:17:56,933 --> 00:18:00,433
For not all who are descended
from Israel belong to Israel,

332
00:18:00,733 --> 00:18:05,266
and not all are children of Abraham,
because they are of his offspring.

333
00:18:05,400 --> 00:18:08,400
But through Isaac
shall your offspring be name.

334
00:18:08,400 --> 00:18:10,000
Let me just explain what's going on.

335
00:18:10,000 --> 00:18:13,000
He's saying, God's made
all these promises to his people,

336
00:18:13,333 --> 00:18:16,333
the Jews, and most of them reject him.

337
00:18:16,466 --> 00:18:19,466
So what good are his promises?

338
00:18:20,133 --> 00:18:21,900
Did God fail?

339
00:18:21,900 --> 00:18:24,266
He chose them. They rejected him.

340
00:18:24,266 --> 00:18:25,766
Doesn't seem like a success, right?

341
00:18:26,733 --> 00:18:28,633
Here's what he's saying.

342
00:18:28,633 --> 00:18:30,800
He said that the rejection by the majority

343
00:18:30,800 --> 00:18:33,800
does not negate
his promises to the minority,

344
00:18:34,366 --> 00:18:37,366
that there will always be
some of his people who believe

345
00:18:39,233 --> 00:18:40,533
and what he says here.

346
00:18:40,533 --> 00:18:43,900
For not all who descended from Israel
belong to Israel,

347
00:18:44,033 --> 00:18:47,066
and just because they were born
a Jew doesn't mean they're God's.

348
00:18:50,366 --> 00:18:53,366
Not all are children of Abraham
because they're his offspring.

349
00:18:53,566 --> 00:18:55,566
Through Isaac,
your offspring will be named.

350
00:18:55,566 --> 00:18:56,933
Now look at verse eight.

351
00:18:56,933 --> 00:19:00,933
This means that it is not the children
of the flesh who are the children of God,

352
00:19:01,066 --> 00:19:04,066
but the children of the promise
are counted as offspring.

353
00:19:04,166 --> 00:19:07,166
Abraham had two sons, Ishmael and Isaac.

354
00:19:07,500 --> 00:19:11,733
Before Abraham had any sons, God told
Abraham, you're going to have a son.

355
00:19:12,200 --> 00:19:13,933
And he and his wife sure were really old.

356
00:19:13,933 --> 00:19:14,900
They couldn't do it.

357
00:19:14,900 --> 00:19:17,900
And so they were waiting and waiting,
waiting for the promise,

358
00:19:17,966 --> 00:19:21,000
the grace of God
to bless them with their son.

359
00:19:21,233 --> 00:19:22,966
They got tired of waiting.

360
00:19:22,966 --> 00:19:26,700
And so, like we
they said, I'm going to do it on my own.

361
00:19:26,933 --> 00:19:28,700
Obviously God's taken too long.

362
00:19:28,700 --> 00:19:30,133
I'm going to do it on my own.

363
00:19:30,133 --> 00:19:35,166
He gets this other gal pregnant name,
Hagar, and he has a son named Ishmael.

364
00:19:35,766 --> 00:19:37,633
So that's the son of the flesh.

365
00:19:38,600 --> 00:19:41,600
Later, God fulfilled the promise

366
00:19:41,766 --> 00:19:46,133
through his wife Sarah, and she had a boy
and they named him Isaac.

367
00:19:46,366 --> 00:19:49,366
And what Paul is saying here is,
just because you're

368
00:19:49,366 --> 00:19:53,100
of the flesh of Abraham
doesn't mean you're descendant of him.

369
00:19:53,866 --> 00:19:58,800
Only those who are sons of the promise,
which is the grace of God.

370
00:19:59,166 --> 00:20:02,500
So every one of us, though Gentile,

371
00:20:02,833 --> 00:20:07,200
are related through the promise to God.

372
00:20:07,633 --> 00:20:08,166
Do you understand?

373
00:20:08,166 --> 00:20:11,633
I'm saying that's Israel,
that's spiritual Israel.

374
00:20:12,400 --> 00:20:15,300
So even Gentiles are spiritual Israel

375
00:20:15,300 --> 00:20:18,300
because we're children of the promise.

376
00:20:19,200 --> 00:20:21,600
Some may choose to follow God
through the flesh.

377
00:20:21,600 --> 00:20:24,600
The law, the Jews.

378
00:20:24,966 --> 00:20:26,466
It doesn't work.

379
00:20:26,466 --> 00:20:29,466
Those of us who choose to follow God
through the promise

380
00:20:30,000 --> 00:20:32,966
spiritual Israel
have the relationship with the father.

381
00:20:32,966 --> 00:20:34,966
You follow, you follow.

382
00:20:35,933 --> 00:20:38,033
God's promise, are still to his people.

383
00:20:38,033 --> 00:20:41,033
He's made other promises
to spiritual Israel

384
00:20:41,466 --> 00:20:45,033
who believe through the promise,
not through the work of the flesh.

385
00:20:45,600 --> 00:20:46,666
Look at verse.

386
00:20:46,666 --> 00:20:49,033
Let me jump down to ten.

387
00:20:49,033 --> 00:20:49,933
Oh, let me just say that.

388
00:20:49,933 --> 00:20:52,933
Let me just say this.

389
00:20:53,366 --> 00:20:57,000
Just because someone claims
the name Israel,

390
00:20:57,500 --> 00:21:00,700
the name of God, doesn't mean
they're people of God.

391
00:21:00,800 --> 00:21:04,633
Similarly, just because someone claims
the name Christian

392
00:21:05,266 --> 00:21:08,266
doesn't mean they're like Christ.

393
00:21:08,700 --> 00:21:11,333
That's the point Paul is making.

394
00:21:11,333 --> 00:21:14,333
Israel was the part of the.

395
00:21:14,366 --> 00:21:18,333
The L was the name of God
is is that to wrestle with?

396
00:21:18,333 --> 00:21:21,333
And so they claim the name of God,
but they're not God's.

397
00:21:21,600 --> 00:21:24,166
Just like how many I how many people
claim, yeah, I'm a Christian.

398
00:21:24,166 --> 00:21:27,033
Sure.

399
00:21:27,033 --> 00:21:28,600
Without ever having a relationship.

400
00:21:30,100 --> 00:21:30,600
And so

401
00:21:30,600 --> 00:21:34,800
what Paul saying here is
look what Christian means.

402
00:21:34,800 --> 00:21:37,900
It was a derogatory term
that means little Christs.

403
00:21:38,866 --> 00:21:42,500
And the early followers of Jesus were made
fun of

404
00:21:43,366 --> 00:21:45,700
by calling them Christians.

405
00:21:45,700 --> 00:21:48,866
Because why would you want to be,
Why would you want to be

406
00:21:48,866 --> 00:21:52,000
like a poor itinerant preacher
who was crucified?

407
00:21:52,000 --> 00:21:53,766
That's shameful.

408
00:21:53,766 --> 00:21:57,000
So they made fun of them
because it was identity with Christ.

409
00:21:57,700 --> 00:22:01,500
What it means to be
a Christian is an apprentice of Jesus.

410
00:22:02,033 --> 00:22:06,066
That as I an apprentice of Jesus,
I walked so closely to him

411
00:22:06,200 --> 00:22:09,333
I get the dust of his footprints
on my clothes.

412
00:22:10,900 --> 00:22:13,900
So though one claims to be a Christian

413
00:22:14,333 --> 00:22:17,333
but doesn't walk as an apprentice

414
00:22:17,500 --> 00:22:20,500
isn't in relationship,
that's what Paul saying.

415
00:22:21,266 --> 00:22:23,133
You follow.

416
00:22:23,133 --> 00:22:27,933
So although I may claim the name,
when you look at the dust that's on me,

417
00:22:27,933 --> 00:22:31,500
I have the dust of the culture,
but not the dust of the Messiah.

418
00:22:32,733 --> 00:22:33,900
I don't act like

419
00:22:33,900 --> 00:22:38,700
I don't date, like I don't post,
like I don't talk like an apprentice

420
00:22:39,533 --> 00:22:42,533
and claim the name
all you want, just like the Jews do.

421
00:22:42,900 --> 00:22:45,900
I mean, there's a relationship.

422
00:22:46,400 --> 00:22:48,833
You follow

423
00:22:48,833 --> 00:22:50,433
jump down to verse ten.

424
00:22:50,433 --> 00:22:53,133
And not only so, but also when.

425
00:22:53,133 --> 00:22:56,733
Rebecca, this is a whole
nother Old Testament thing had conceived

426
00:22:56,733 --> 00:23:01,200
children by one man, our forefather Isaac,
though they they the babies,

427
00:23:01,266 --> 00:23:05,433
though they were not yet
born, had that nothing either good or bad,

428
00:23:05,666 --> 00:23:08,433
in order that God's purpose of election
might continue

429
00:23:08,433 --> 00:23:11,633
not because of works,
but because of him who calls.

430
00:23:12,666 --> 00:23:15,866
She was told
the older will serve the younger.

431
00:23:15,866 --> 00:23:18,933
As it is written, Jacob, I've loved Esau.

432
00:23:18,933 --> 00:23:21,933
I've hated.

433
00:23:22,200 --> 00:23:25,200
That sound harsh?

434
00:23:25,666 --> 00:23:26,100
Yeah,

435
00:23:26,100 --> 00:23:29,100
it sounds harsh,
but let's understand what he's saying.

436
00:23:29,200 --> 00:23:30,700
He's saying Rebecca had these,

437
00:23:32,700 --> 00:23:35,700
had these two babies in her.

438
00:23:37,966 --> 00:23:40,966
And God chose one over the other.

439
00:23:43,933 --> 00:23:45,300
Though they had done nothing yet.

440
00:23:45,300 --> 00:23:47,266
Good or bad,

441
00:23:47,266 --> 00:23:49,866
they were in the womb.

442
00:23:49,866 --> 00:23:52,866
And God chose one over the other,

443
00:23:54,000 --> 00:23:57,000
Jacob over Esau.

444
00:23:57,200 --> 00:24:00,133
And God says, I'm doing it differently.

445
00:24:00,133 --> 00:24:02,933
Normally,
the younger would serve the older.

446
00:24:02,933 --> 00:24:05,933
I'm switching it. And here's why.

447
00:24:06,466 --> 00:24:08,433
Because God, in his omniscience

448
00:24:08,433 --> 00:24:11,433
and foreknowledge,
knows how these lives are going to go.

449
00:24:11,900 --> 00:24:13,133
He knows the nations

450
00:24:13,133 --> 00:24:16,166
that will come from them,
because each will bear nation in them.

451
00:24:16,900 --> 00:24:21,600
And he says, because I know how this is
going to go, though I will call both.

452
00:24:21,600 --> 00:24:25,500
One will respond, Esau is going to reject

453
00:24:25,500 --> 00:24:28,800
me, and his people that eat
him will reject me.

454
00:24:29,333 --> 00:24:32,033
Jacob will choose me.

455
00:24:32,033 --> 00:24:35,533
So because I know he's going to choose
me, I'm going to choose him.

456
00:24:36,533 --> 00:24:38,733
You follow.

457
00:24:38,733 --> 00:24:42,533
And so when the Scripture says, is Jacob,
I've loved Esau.

458
00:24:42,533 --> 00:24:45,100
I've hated
what he's really saying is not love.

459
00:24:45,100 --> 00:24:46,733
Hey, like I don't like him.

460
00:24:46,733 --> 00:24:49,800
God loved Esau still because he

461
00:24:49,800 --> 00:24:54,300
I mean, he blessed him incredibly,
but he didn't choose him for the promise.

462
00:24:54,300 --> 00:24:57,633
What God is saying
is, I have chosen one for the promise.

463
00:24:57,633 --> 00:25:00,300
I have rejected the other for the promise.

464
00:25:00,300 --> 00:25:02,533
It's not a love hate
like I don't like you.

465
00:25:02,533 --> 00:25:04,733
It's a rejection of the promise.

466
00:25:04,733 --> 00:25:08,133
Because he knew in his foreknowledge
that Esau was going to reject him.

467
00:25:09,000 --> 00:25:11,766
So here's what election looks like.

468
00:25:11,766 --> 00:25:16,500
We make the choice to follow God,
and we step through the door

469
00:25:17,000 --> 00:25:17,833
and knock on the door.

470
00:25:17,833 --> 00:25:20,133
Behold, if anybody hears
my knock and opens are all come,

471
00:25:20,133 --> 00:25:24,033
and we open the door and Christ comes in
and we think, yeah, I chose him.

472
00:25:24,533 --> 00:25:27,100
And then we look behind us
and we see written on the door, yeah,

473
00:25:27,100 --> 00:25:27,966
but I chose you first.

474
00:25:30,000 --> 00:25:33,000
Do you understand?

475
00:25:33,100 --> 00:25:33,866
And chose not.

476
00:25:33,866 --> 00:25:35,000
My God hated. He saw.

477
00:25:35,000 --> 00:25:38,733
He loved him, but he knew that
he was going to reject him, which he did.

478
00:25:44,033 --> 00:25:46,900
Before they done anything,

479
00:25:46,900 --> 00:25:49,900
just like us,
we can't do anything to make God love us.

480
00:25:50,900 --> 00:25:53,433
He just offers the invitation

481
00:25:53,433 --> 00:25:56,433
to be his, to receive the promise,

482
00:25:57,000 --> 00:26:00,000
not the work.

483
00:26:00,300 --> 00:26:00,833
Verse 14.

484
00:26:00,833 --> 00:26:03,300
What shall we say
then? Is there injustice on God's part?

485
00:26:03,300 --> 00:26:04,533
By no means.

486
00:26:04,533 --> 00:26:07,233
For he says to Moses,
I'll have mercy on whom all have

487
00:26:07,233 --> 00:26:10,166
mercy, and I will have compassion on
whom I'll have compassion.

488
00:26:10,166 --> 00:26:15,300
So then it depends not on human will
or exertion, but on God who has mercy.

489
00:26:15,500 --> 00:26:18,500
Again, Paul's going back to Old Testament

490
00:26:18,933 --> 00:26:22,800
and way back in the Old Testament
and Exodus 33 verse 19,

491
00:26:23,033 --> 00:26:26,566
When Moses comes down from the mountain,
sees the people

492
00:26:26,566 --> 00:26:30,266
getting stupid, throws
the law on the ground, breaks the law.

493
00:26:31,466 --> 00:26:33,233
What he's saying is,

494
00:26:33,233 --> 00:26:37,666
in that Old Testament
scenario, God had just downloaded his law.

495
00:26:37,700 --> 00:26:40,700
This is how you walk in step with me.

496
00:26:40,866 --> 00:26:44,233
The moment he gave that law,
the people broke it,

497
00:26:44,933 --> 00:26:49,033
which was symbolized by Moses breaking
the statute, the tablets on the ground

498
00:26:49,466 --> 00:26:53,000
and the moment that happened,
God said, Moses, I told you,

499
00:26:53,000 --> 00:26:57,200
these people are stiff necked rebellions,
and they keep rejecting me.

500
00:26:57,200 --> 00:26:59,466
I'm going to wipe them out and start over.

501
00:26:59,466 --> 00:27:00,400
And that's what Moses said.

502
00:27:00,400 --> 00:27:03,300
But if you do that, kill me first.

503
00:27:03,300 --> 00:27:05,000
That's a no, no, no. Okay, fine.

504
00:27:05,000 --> 00:27:07,100
I'll have compassion.

505
00:27:07,100 --> 00:27:10,800
God, then 3000 people died.

506
00:27:11,866 --> 00:27:13,900
There was consequence
for breaking the law.

507
00:27:13,900 --> 00:27:17,166
No consequence,
because that's what the law does.

508
00:27:17,566 --> 00:27:20,333
We can't keep it. We always break it.

509
00:27:20,333 --> 00:27:24,466
And because we break the law, we stand
as law breakers, condemned to death.

510
00:27:25,700 --> 00:27:28,400
And in
that, in Exodus 33, 3000 people died.

511
00:27:28,400 --> 00:27:29,566
But here's the correlation.

512
00:27:29,566 --> 00:27:32,566
This is what we don't later

513
00:27:32,766 --> 00:27:35,666
in in acts two,

514
00:27:35,666 --> 00:27:38,666
verse 41,

515
00:27:38,700 --> 00:27:41,633
the Holy Spirit is given

516
00:27:41,633 --> 00:27:44,000
by God's grace.

517
00:27:44,000 --> 00:27:45,800
When the law came, was broken.

518
00:27:45,800 --> 00:27:48,300
3000 died. In acts two.

519
00:27:48,300 --> 00:27:51,600
When the spirit was given by grace,
3000 came alive,

520
00:27:52,766 --> 00:27:56,400
3000 were saved,
and God was painting this picture.

521
00:27:56,400 --> 00:27:59,400
Listen, the law,

522
00:27:59,900 --> 00:28:01,266
you're going to break it.

523
00:28:01,266 --> 00:28:02,666
And the consequences. Death.

524
00:28:02,666 --> 00:28:05,666
That's
what Paul talked about in Romans 123.

525
00:28:06,833 --> 00:28:10,633
But the gift of God
by his grace is the spirit of life.

526
00:28:11,766 --> 00:28:14,766
And when you make yourself open to that,

527
00:28:15,400 --> 00:28:17,900
you're no longer dead.

528
00:28:17,900 --> 00:28:21,266
And what God said to Abraham back
then is, I will have compassion.

529
00:28:21,966 --> 00:28:24,933
God does say, everybody deserves death.

530
00:28:24,933 --> 00:28:26,900
Everybody. Why?

531
00:28:26,900 --> 00:28:28,800
Because everybody sinned.

532
00:28:28,800 --> 00:28:30,266
Everybody deserves death.

533
00:28:30,266 --> 00:28:32,766
The amazing thing is not that
that some die.

534
00:28:32,766 --> 00:28:35,433
The amazing thing is
that God had compassion on most.

535
00:28:37,066 --> 00:28:38,500
You do understand that.

536
00:28:38,500 --> 00:28:41,600
And so God says, yeah, my initial reaction

537
00:28:41,600 --> 00:28:44,600
was, I'm done with these people,
but I will have compassion.

538
00:28:45,000 --> 00:28:46,933
I will have compassion.

539
00:28:46,933 --> 00:28:49,933
And you know what he says over me and you.

540
00:28:50,700 --> 00:28:53,233
Now your sin deserves death,

541
00:28:53,233 --> 00:28:55,866
but I will have compassion,

542
00:28:55,866 --> 00:28:56,866
I will.

543
00:28:56,866 --> 00:28:59,866
It's a promise.

544
00:29:01,300 --> 00:29:04,000
And watch this.

545
00:29:04,000 --> 00:29:07,000
Verse 17.

546
00:29:07,166 --> 00:29:07,900
For the Scripture

547
00:29:07,900 --> 00:29:12,100
says to Pharaoh, for this very purpose
I've raised you up,

548
00:29:12,100 --> 00:29:13,500
that I might show my power in you,

549
00:29:13,500 --> 00:29:15,933
and that my name
might be proclaimed in all the earth.

550
00:29:15,933 --> 00:29:18,933
So then verse 18, he has mercy on

551
00:29:18,933 --> 00:29:22,166
whom whomever he wills,
and he hardens whomever he wills.

552
00:29:22,500 --> 00:29:25,800
Again, Paul's going back to Pharaoh
in the book of Exodus.

553
00:29:26,433 --> 00:29:27,600
And favorite one.

554
00:29:27,600 --> 00:29:31,500
And God had this real interesting
dialog ongoing.

555
00:29:32,200 --> 00:29:33,233
And God says, fair.

556
00:29:33,233 --> 00:29:36,766
I set you up so I can show the world
how great I am.

557
00:29:37,266 --> 00:29:41,333
But Pharaoh kept rejecting God
and rejecting his work.

558
00:29:41,666 --> 00:29:44,833
And in the Bible
there are Pharaoh and God.

559
00:29:45,166 --> 00:29:47,900
And sometimes the Bible says
Pharaoh hardened his heart.

560
00:29:47,900 --> 00:29:50,433
And sometimes the Bible says
God hardened Pharaoh's heart.

561
00:29:51,433 --> 00:29:53,666
So. So his heart gets hardened.

562
00:29:53,666 --> 00:29:55,566
Targets are sometimes
it's Pharaoh's choice.

563
00:29:55,566 --> 00:29:58,200
Sometimes says God does it.

564
00:29:58,200 --> 00:30:00,600
Does it make any sense?

565
00:30:00,600 --> 00:30:03,600
Is it just for God to condemn someone

566
00:30:04,600 --> 00:30:07,600
when God's the one who hardened his heart?

567
00:30:09,133 --> 00:30:10,500
Now, yeah,

568
00:30:10,500 --> 00:30:12,000
most of you don't want to answer
because we're in church

569
00:30:12,000 --> 00:30:15,000
and we're supposed to say the right thing,
but it's

570
00:30:15,366 --> 00:30:17,133
here's the difference.

571
00:30:17,133 --> 00:30:21,466
There are two words
used for hardened between Pharaoh and God.

572
00:30:22,333 --> 00:30:23,400
One is the word.

573
00:30:23,400 --> 00:30:26,200
I'm making the choice to reject you.

574
00:30:26,200 --> 00:30:29,666
The other is
I am confirming your choice to reject me.

575
00:30:30,833 --> 00:30:33,833
And so when Pharaoh hardened his heart,

576
00:30:34,000 --> 00:30:36,266
Pharaoh made the choice.

577
00:30:36,266 --> 00:30:38,566
God, I've heard your law.

578
00:30:38,566 --> 00:30:44,166
I've seen your work, and I am choosing
to reject you and do my own thing.

579
00:30:44,500 --> 00:30:48,800
And so God confirms his
choice of a hardened heart.

580
00:30:50,000 --> 00:30:51,500
That's how God works with me.

581
00:30:51,500 --> 00:30:53,333
And you.

582
00:30:53,333 --> 00:30:56,866
When we've heard the word,
when we've heard the truth,

583
00:30:57,000 --> 00:31:00,333
when we understand the standard,
when we get it, it's faith.

584
00:31:00,333 --> 00:31:02,366
Because of God's grace.

585
00:31:02,366 --> 00:31:07,100
And we say, God, no,
I'm going to do my own thing.

586
00:31:07,100 --> 00:31:08,400
I'm going to live my own life.

587
00:31:08,400 --> 00:31:10,433
I'm going to make my own standard.

588
00:31:10,433 --> 00:31:13,733
That is you, me choosing a hard heart.

589
00:31:13,833 --> 00:31:16,833
And God will confirm your choice.

590
00:31:16,900 --> 00:31:20,200
That's why the more we say
no to God, the easier

591
00:31:20,200 --> 00:31:23,200
it is to say no to God.

592
00:31:23,733 --> 00:31:26,433
Conversely, when I say God,

593
00:31:26,433 --> 00:31:30,566
my heart is soft and open and tender,
and I will respond,

594
00:31:31,633 --> 00:31:32,800
that's my choice.

595
00:31:32,800 --> 00:31:35,400
And God hardens that choice in me.

596
00:31:35,400 --> 00:31:40,600
And the more you and I say yes to God,
the easier it gets to say yes to God

597
00:31:42,166 --> 00:31:44,366
to understand.

598
00:31:44,366 --> 00:31:46,433
And that's what he did with Pharaoh.

599
00:31:46,433 --> 00:31:47,333
It's interesting.

600
00:31:47,333 --> 00:31:49,433
God worked through both Moses and Pharaoh.

601
00:31:49,433 --> 00:31:52,433
Both were sinners,
and both were murderers.

602
00:31:54,700 --> 00:31:55,966
And one chose to harden

603
00:31:55,966 --> 00:31:58,966
his heart and one chose to soften it.

604
00:31:59,100 --> 00:32:02,100
God confirmed both.

605
00:32:02,766 --> 00:32:05,766
And he will, and you and me to.

606
00:32:08,900 --> 00:32:09,033
Know.

607
00:32:09,033 --> 00:32:11,566
Look,
I realize I'm three minutes over already,

608
00:32:11,566 --> 00:32:14,566
and I got verses
19 through 33 to get through.

609
00:32:15,000 --> 00:32:18,000
And so I'm to do my best to go fast.

610
00:32:19,466 --> 00:32:21,133
Verse 19.

611
00:32:21,133 --> 00:32:25,000
But you will say to me,
why does he, God still find fault?

612
00:32:25,000 --> 00:32:26,400
For who can resist his will?

613
00:32:26,400 --> 00:32:28,333
Who can resist God's will?

614
00:32:28,333 --> 00:32:29,133
But who are you?

615
00:32:29,133 --> 00:32:33,600
Oh man, to answer back to God, well,
what's molded say to its molder?

616
00:32:33,600 --> 00:32:35,066
Why have you made me this?

617
00:32:35,066 --> 00:32:35,900
Like this.

618
00:32:35,900 --> 00:32:40,233
Verse 21 has the potter
no right over the clay to make out of the

619
00:32:40,233 --> 00:32:44,000
same lump one vessel for honorable use,
another for dishonorable use.

620
00:32:44,766 --> 00:32:45,833
Here's what he's saying.

621
00:32:45,833 --> 00:32:47,366
He's going back to the prophet Jeremiah.

622
00:32:47,366 --> 00:32:50,100
Jeremiah chapter 18, verses
one through six.

623
00:32:50,100 --> 00:32:54,533
God tells Jeremiah his prophet, go down
and watch this potter make some call.

624
00:32:54,633 --> 00:32:56,300
Make some pots out of clay.

625
00:32:56,300 --> 00:32:58,033
So Jeremiah goes to the potter's house

626
00:32:59,066 --> 00:33:01,033
and he sees the potter making clay.

627
00:33:01,033 --> 00:33:04,800
And in this one pot
he's got this real hard

628
00:33:04,800 --> 00:33:08,866
like knob of clay that he just can't
work out and mold what he wants to mold.

629
00:33:09,000 --> 00:33:10,666
And so the Potter digs in.

630
00:33:10,666 --> 00:33:14,033
It's like he digs in
and he removes that hard piece of clay,

631
00:33:14,700 --> 00:33:18,400
and it puts more water on
and keeps molding and molding and molding

632
00:33:18,466 --> 00:33:21,466
and makes out of that clay
that's marred and scarred,

633
00:33:22,233 --> 00:33:24,800
that vessel that he wants.

634
00:33:24,800 --> 00:33:27,400
And he's saying,
this is what I do with my people.

635
00:33:27,400 --> 00:33:29,500
I'm the potter,

636
00:33:29,500 --> 00:33:33,000
and I can make it out of my people
what I want to make out of my people.

637
00:33:33,000 --> 00:33:36,866
And sometimes they get real nasty,
hard stuff stuck in them,

638
00:33:37,500 --> 00:33:40,500
and they won't let me mold them.

639
00:33:40,766 --> 00:33:43,500
And rather than cast them away
and throw them out in the potter's

640
00:33:43,500 --> 00:33:46,533
field, just broken and cast off,
I dig that out.

641
00:33:46,533 --> 00:33:50,066
And there might be scars there,
and but I dig that out,

642
00:33:50,066 --> 00:33:53,466
and so I can put the water of my spirit
on them and keep molding them.

643
00:33:54,300 --> 00:33:56,933
So what right does
the pot have to say to the potter?

644
00:33:56,933 --> 00:33:57,900
I don't know what I'm doing.

645
00:34:00,500 --> 00:34:01,800
I'm going to make out of you

646
00:34:01,800 --> 00:34:06,066
something that's crafted by me,
not because you're a worthy piece of clay,

647
00:34:07,133 --> 00:34:10,000
but because of my grace.

648
00:34:10,000 --> 00:34:13,000
Because my grace is greater
than your hardness.

649
00:34:13,933 --> 00:34:16,933
You get it.

650
00:34:21,100 --> 00:34:23,200
What if God is trying to show
wrath visible?

651
00:34:23,200 --> 00:34:24,966
Verse 22.

652
00:34:24,966 --> 00:34:27,333
What if God designed to show his wrath

653
00:34:27,333 --> 00:34:30,833
and to make known
his power has endured with much patience?

654
00:34:30,833 --> 00:34:33,466
Vessels of, of wrath

655
00:34:33,466 --> 00:34:37,133
prepare for destruction in order
to make known the riches of his glory.

656
00:34:37,200 --> 00:34:40,366
For vessels of mercy
which has prepared beforehand for glory.

657
00:34:40,366 --> 00:34:42,100
Look at Paul gets hard to understand.

658
00:34:42,100 --> 00:34:44,166
I get it right so much.

659
00:34:44,166 --> 00:34:45,266
You're like, what are you talking about?

660
00:34:45,266 --> 00:34:48,000
I don't even know what you're like.

661
00:34:48,000 --> 00:34:50,000
Let me explain. You're seeing.

662
00:34:50,000 --> 00:34:52,233
He said some vessels are prepared
for wrath.

663
00:34:52,233 --> 00:34:53,533
Not that God made him for wrath.

664
00:34:53,533 --> 00:34:57,066
They prepare themselves for wrath
because they kept saying no.

665
00:34:57,933 --> 00:34:59,833
So God confirmed their decision.

666
00:34:59,833 --> 00:35:02,700
Say no
and they prepared themselves for wrath.

667
00:35:02,700 --> 00:35:07,433
But what if God allowed that to happen
so he can show them how impatient he is?

668
00:35:10,633 --> 00:35:11,666
Hasn't God been really

669
00:35:11,666 --> 00:35:14,666
patient with some of us?

670
00:35:17,100 --> 00:35:18,600
I mean,

671
00:35:18,600 --> 00:35:22,366
look, God already knows what a knucklehead
we've been, so let's just smile about it

672
00:35:22,366 --> 00:35:25,366
and admit it. We've been knuckleheads

673
00:35:25,800 --> 00:35:28,633
and we prepared ourself for wrath.

674
00:35:28,633 --> 00:35:31,633
We kept saying
no, and God's confirmed that decision.

675
00:35:31,733 --> 00:35:34,000
Yet he's still patient

676
00:35:34,000 --> 00:35:36,800
and he's still merciful.

677
00:35:36,800 --> 00:35:40,166
He says, I will still make out of you
an object of my grace

678
00:35:41,633 --> 00:35:44,633
if you let me.

679
00:35:47,100 --> 00:35:50,100
So that you can be shown
as a vessel for mercy.

680
00:35:50,166 --> 00:35:51,633
And then watch this.

681
00:35:51,633 --> 00:35:55,600
He goes back to Hosea,
even as us whom is called

682
00:35:55,600 --> 00:35:57,933
not from the Jews only,
but also from the Gentiles,

683
00:35:57,933 --> 00:36:01,033
as indeed verse 25,
he quotes this passage from Hosea,

684
00:36:01,500 --> 00:36:04,633
those who weren't my people, I call
my people those who were never loved.

685
00:36:04,633 --> 00:36:07,566
I called, loved the very place
where is written of them.

686
00:36:07,566 --> 00:36:08,600
You're not my people.

687
00:36:08,600 --> 00:36:09,966
They're going to be called
sons of the living God.

688
00:36:09,966 --> 00:36:10,900
Here's what he's going back to.

689
00:36:10,900 --> 00:36:11,500
Hosea,

690
00:36:11,500 --> 00:36:15,833
if you know the story of the prophet
Hosea, Hosea had a really tough ministry.

691
00:36:17,400 --> 00:36:19,300
Hosea was a prophet.

692
00:36:19,300 --> 00:36:21,866
And God said, Hosea,
I want you to go marry this name,

693
00:36:21,866 --> 00:36:24,866
this girl named Gomer,
okay, that's strike one right there.

694
00:36:25,733 --> 00:36:29,266
Like if you're never going to have a baby
like don't name her Gomer.

695
00:36:29,766 --> 00:36:32,233
That's I don't know if there's anybody
named Gomer here I apologize.

696
00:36:32,233 --> 00:36:35,233
But that's just like really like

697
00:36:35,933 --> 00:36:37,433
here's the problem.

698
00:36:37,433 --> 00:36:39,800
Gomer is a prostitute.

699
00:36:39,800 --> 00:36:41,400
So God said marry this woman.

700
00:36:41,400 --> 00:36:44,400
She's going to start hooking.

701
00:36:44,900 --> 00:36:47,900
Like way like I

702
00:36:48,233 --> 00:36:51,433
when I wanted to be a pastor I didn't
want to be that kind of like this. No

703
00:36:52,800 --> 00:36:54,800
he said not only
is she going to be a prostitute,

704
00:36:54,800 --> 00:36:57,266
she's going to keep prostituting herself.
You're going to marry her.

705
00:36:57,266 --> 00:36:59,833
And she was going to have all these babies
from all these other men,

706
00:36:59,833 --> 00:37:00,800
and you got to raise them.

707
00:37:04,100 --> 00:37:06,733
Not only that, she's going
to go back to the house, to prostitution,

708
00:37:06,733 --> 00:37:11,133
and you got to go there as an average John
and buy her out of prostitution.

709
00:37:11,133 --> 00:37:13,733
She's already your wife now.

710
00:37:13,733 --> 00:37:18,200
You got to go pay for her as a prostitute
to buy her from her pimp.

711
00:37:20,300 --> 00:37:22,933
So anybody want to go to ministry with me?

712
00:37:22,933 --> 00:37:23,500
Anybody?

713
00:37:23,500 --> 00:37:25,866
No, I wouldn't want to do that.

714
00:37:25,866 --> 00:37:28,066
I'm like, you got to get somebody else.

715
00:37:28,066 --> 00:37:31,066
But here's what God was saying.

716
00:37:31,566 --> 00:37:34,566
We are not Hosea in the story.

717
00:37:35,800 --> 00:37:38,700
We're Gomer.

718
00:37:38,700 --> 00:37:41,966
Because spiritually
we keep prostituting ourselves

719
00:37:42,733 --> 00:37:45,100
to disobedience

720
00:37:45,100 --> 00:37:47,266
and rejecting God

721
00:37:47,266 --> 00:37:50,866
when he has loved us
and committed himself to us

722
00:37:51,233 --> 00:37:54,966
and continues to come back to us
time and time and time again.

723
00:37:54,966 --> 00:37:57,233
Those spiritually were whores.

724
00:38:01,366 --> 00:38:04,566
So much so, we bear fruit of sin

725
00:38:05,633 --> 00:38:09,033
and he comes back to us
and pays our price.

726
00:38:11,733 --> 00:38:14,733
Not because we were worthy.

727
00:38:16,033 --> 00:38:19,033
Gomer wasn't worthy.

728
00:38:19,833 --> 00:38:22,800
But because he's faithful.

729
00:38:22,800 --> 00:38:24,900
Second Timothy 222.

730
00:38:24,900 --> 00:38:27,900
When you are faithless, I remain faithful.

731
00:38:33,300 --> 00:38:36,300
And God says, I will never divorce you.

732
00:38:37,500 --> 00:38:40,500
I will always choose you.

733
00:38:40,966 --> 00:38:43,833
You don't deserve it.

734
00:38:43,833 --> 00:38:46,833
But I love you and I've chosen you,
and I've called you my.

735
00:38:48,066 --> 00:38:51,666
Because my grace is greater
than your affair

736
00:38:53,166 --> 00:38:56,166
with sin.

737
00:38:56,300 --> 00:38:59,300
You get it?

738
00:39:01,500 --> 00:39:03,766
You just go quickly.

739
00:39:03,766 --> 00:39:06,600
He then goes to Isaiah

740
00:39:06,600 --> 00:39:08,766
and he says, though
the number of the sons of Israel

741
00:39:08,766 --> 00:39:11,400
be as the sea,
only a remnant of them will be saved.

742
00:39:11,400 --> 00:39:13,366
What he's saying
is what we said in the beginning.

743
00:39:13,366 --> 00:39:16,300
The majority have rejected,
but the rejection

744
00:39:16,300 --> 00:39:20,633
of the majority doesn't negate the promise
to the minority because God is faithful,

745
00:39:21,333 --> 00:39:24,700
not because they deserve
to receive his blessing, but because he is

746
00:39:24,700 --> 00:39:26,200
gracious and full of mercy.

747
00:39:29,633 --> 00:39:30,366
Let me jump to

748
00:39:30,366 --> 00:39:33,366
30 and 31 and 32

749
00:39:34,200 --> 00:39:37,200
says witness by faith.

750
00:39:38,100 --> 00:39:42,200
But that Israel, who pursued a law
that would lead to righteousness,

751
00:39:42,200 --> 00:39:45,800
did not succeed in reaching that law. Why?

752
00:39:46,300 --> 00:39:49,766
Because Israel didn't pursue it
by faith based on works.

753
00:39:50,700 --> 00:39:53,700
They stumbled over the stumbling stone.

754
00:39:55,733 --> 00:39:57,833
But when it's through the law,
the Jews tried that.

755
00:39:57,833 --> 00:40:00,833
They missed faith and they tripped over
Jesus.

756
00:40:01,866 --> 00:40:04,200
The Gentiles had no idea about the law.

757
00:40:04,200 --> 00:40:07,533
We're just dumb
and happy, had no idea about God.

758
00:40:08,400 --> 00:40:11,400
And then we hear the message of Jesus

759
00:40:12,266 --> 00:40:15,800
faith by grace and we receive it by faith.

760
00:40:16,633 --> 00:40:18,600
Beautiful.

761
00:40:18,600 --> 00:40:19,366
And Jesus.

762
00:40:19,366 --> 00:40:21,466
The Bible says

763
00:40:21,466 --> 00:40:25,666
in verse 33, he's he's quoting in Isaiah,
behold, I'm laying in Zion

764
00:40:25,666 --> 00:40:28,066
a stone of stumbling
and a rock of offense,

765
00:40:28,066 --> 00:40:29,700
and whoever believes
in him will not be put.

766
00:40:30,766 --> 00:40:33,766
So look, Jesus is offensive to the Jew.

767
00:40:33,933 --> 00:40:35,733
It's just he's just offensive.

768
00:40:35,733 --> 00:40:39,466
Because how does the how does the Messiah,
the chosen one, how does God himself

769
00:40:39,666 --> 00:40:42,666
come as a, as a as a,

770
00:40:42,966 --> 00:40:45,566
a homeless

771
00:40:45,566 --> 00:40:46,633
cross?

772
00:40:46,633 --> 00:40:48,233
It's just shameful.

773
00:40:48,233 --> 00:40:51,233
And they look at that
and they think, there's no way.

774
00:40:51,266 --> 00:40:54,266
And God has said it is so simple.

775
00:40:54,266 --> 00:40:55,966
It's not about your religious behavior.

776
00:40:55,966 --> 00:40:57,366
It's not about who you are.

777
00:40:57,366 --> 00:41:02,033
It's about what I've done
and the simplicity of faith and grace.

778
00:41:02,733 --> 00:41:05,733
Don't trip over this.

779
00:41:05,933 --> 00:41:08,933
See, and that's what the Jews have done,
not all of them.

780
00:41:09,200 --> 00:41:12,200
And God's still faithful to the minority.

781
00:41:13,266 --> 00:41:16,266
Don't trip over this,

782
00:41:16,266 --> 00:41:18,800
as those who don't understand
the totality of God's law were like,

783
00:41:18,800 --> 00:41:21,033
well, yeah, manifest
through Jesus. Fine. Give me Jesus.

784
00:41:23,433 --> 00:41:26,433
Don't trip over it.

785
00:41:26,833 --> 00:41:30,066
So because I'm going to take these vessels

786
00:41:30,833 --> 00:41:33,833
and I want to share
and bear the name of God.

787
00:41:35,633 --> 00:41:38,433
You follow.

788
00:41:38,433 --> 00:41:41,433
He is so good.

789
00:41:42,833 --> 00:41:44,833
And so

790
00:41:44,833 --> 00:41:47,833
choose a soft heart

791
00:41:48,366 --> 00:41:50,400
and a responsive heart.

792
00:41:50,400 --> 00:41:53,400
And let God confirm that in you.

793
00:41:55,366 --> 00:41:56,100
Otherwise,

794
00:41:56,100 --> 00:41:59,100
what will be confirmed is your hard heart.

795
00:41:59,200 --> 00:42:02,200
And I want to warn you about that.

796
00:42:03,933 --> 00:42:05,733
Let's pray.

797
00:42:05,733 --> 00:42:07,166
God, thank you.

798
00:42:07,166 --> 00:42:10,000
Thank you for your faithfulness
to your people.

799
00:42:10,000 --> 00:42:12,166
Thank you that down through the air

800
00:42:12,166 --> 00:42:14,833
so we can see how you have chosen those

801
00:42:14,833 --> 00:42:17,700
who weren't worthy to be chosen

802
00:42:17,700 --> 00:42:20,833
as objects of your mercy and your grace.

803
00:42:21,533 --> 00:42:24,533
Thank you that you confirm the choices
that we choose

804
00:42:24,533 --> 00:42:27,533
about you.

805
00:42:27,733 --> 00:42:29,966
That those who would choose a soft.

806
00:42:29,966 --> 00:42:32,600
That's right.
You confirm that in us. Thank

807
00:42:34,200 --> 00:42:35,266
that repentance.

808
00:42:35,266 --> 00:42:35,566
What?

809
00:42:35,566 --> 00:42:38,566
So, dear friends, I invite

810
00:42:38,600 --> 00:42:41,600
to turn a no into a yes

811
00:42:42,700 --> 00:42:45,700
and say father.

812
00:42:46,166 --> 00:42:49,166
God, I agree with your word

813
00:42:50,233 --> 00:42:53,233
that apart from Jesus,
I'm separated from you

814
00:42:54,700 --> 00:42:58,966
and I cannot solve that problem on my own.

815
00:43:01,133 --> 00:43:04,166
So give your promise

816
00:43:04,966 --> 00:43:07,966
of both forgiveness and eternal life

817
00:43:08,966 --> 00:43:11,966
through Christ.

818
00:43:12,400 --> 00:43:15,400
As I make the decision to say yes,

819
00:43:15,833 --> 00:43:18,833
confirm that decision in my heart

820
00:43:19,500 --> 00:43:24,500
so that it becomes easier to say,
all of you who would so choose this,

821
00:43:24,500 --> 00:43:27,900
I encourage you in this moment,
you are profound.

822
00:43:30,100 --> 00:43:33,100
Help us to live in that truth.

823
00:43:33,266 --> 00:43:35,033
Help us live in that truth.

824
00:43:35,033 --> 00:43:35,366
Bible.

825
00:43:35,366 --> 00:43:39,300
You're going to read chapter nine
this week, and as students of the Bible,

826
00:43:39,300 --> 00:43:42,300
you're going to read chapter
ten and get ready for next week.

827
00:43:42,500 --> 00:43:44,600
This word is profound, man.

828
00:43:44,600 --> 00:43:47,400
It is life changing, a life giving.

829
00:43:47,400 --> 00:43:48,900
And I want us all to experience that.

830
00:43:48,900 --> 00:43:51,733
I love you, it's
been good to be here today.

831
00:43:51,733 --> 00:43:54,466
We got one song
right. Let's stand up and sing.