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<v Speaker 1>Well, today is a challenge to open your mind.

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<v Speaker 2>Either you're going to be open minded or closed minded,

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<v Speaker 2>and that's what we're going to find here today. He's

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<v Speaker 2>Chris and I'm Jeff, and we're the Bible guys. I

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<v Speaker 2>almost said he's Jeff and I'm Chris. That's not true.

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<v Speaker 2>He's Chris, I'm Jeff, and we're the Bible guys.

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<v Speaker 1>You wish you were Chris.

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<v Speaker 2>No, No, I really don't in the back of your mind.

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<v Speaker 1>Yeah, well yeah, doctor, let's say it.

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<v Speaker 2>That's so funny.

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<v Speaker 1>Okay, So our segment today is two truths and a lie.

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<v Speaker 1>So you're going to have to come up with two

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<v Speaker 1>truths on the top of your head, because, after all,

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<v Speaker 1>our listeners should know, we don't get time to really

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<v Speaker 1>process this, right, These things get handed to us, and

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<v Speaker 1>so we're sort of always making it up on the spot.

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<v Speaker 2>That's right, that's right. So every day we come in,

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<v Speaker 2>we know what the passage is. But even then we

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<v Speaker 2>didn't bring in a bunch of notes. It's just two

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<v Speaker 2>guys talking about the Bible, which is the Bible guy. Yes, yeah,

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<v Speaker 2>and then in a practical way. And then a lot

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<v Speaker 2>of times these things too, our producers are our assistance.

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<v Speaker 2>They handle the hand these things and say, hey, this

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<v Speaker 2>is what you're doing right now. Okay, So I'm going

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<v Speaker 2>to truth in allow We're supposed to say two things

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<v Speaker 2>that are true about our life and one thing that's

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<v Speaker 2>not true about our life, and the other person's person

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<v Speaker 2>has to guess it. Okay, Okay, I got it.

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<v Speaker 1>This so here is I'm just doing this right on

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<v Speaker 1>the spot.

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<v Speaker 2>Okay.

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<v Speaker 1>I don't even know what I'm gonna say. Okay, Okay.

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<v Speaker 1>When I was twelve years old, I got fifteen stitches

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<v Speaker 1>on my skull. Okay, that's the first truth or a lie.

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<v Speaker 1>I used to own a dog named Stretch who would

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<v Speaker 1>climb up trees more than twenty feet high. Wow, and

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<v Speaker 1>he would get stuck up in trees. We'd have to

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<v Speaker 1>go get them and bring them down.

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<v Speaker 2>Okay.

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<v Speaker 1>The third truth.

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<v Speaker 2>Fifteen stitches when you're twelve, Yes, my dog that climbs

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<v Speaker 2>trees twenty feet high? Yeah, yeah, yeah.

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<v Speaker 1>And then the last one is that my brother lost

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<v Speaker 1>a ring in Pittsburgh and my uncle's found it three

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<v Speaker 1>hours away in Youngstown on another person's hand randomly.

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<v Speaker 2>Fifteen stitches on your skull is the lie? Yes, it

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<v Speaker 2>is the lie. Yeah, I've had lots of stitches on

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<v Speaker 2>my skull. So wow. Yeah, so wow, really yeah, I

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<v Speaker 2>got it right.

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<v Speaker 1>Yeah.

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<v Speaker 2>So you really had a dog that could climb a

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<v Speaker 2>tree twenty feet high?

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<v Speaker 1>Yes, yes, name Stretch, name Stretch. And by the way,

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<v Speaker 1>imagine this. So he would he would climb up and

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<v Speaker 1>then because we had just trees for some reason that

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<v Speaker 1>were really good for climbing, so it wasn't that hard, right,

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<v Speaker 1>But a dog doesn't do that. But this dog would

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<v Speaker 1>literally climb the tree and we would say, come on, Stretch,

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<v Speaker 1>go when he climbed, and then he gets stuck up

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<v Speaker 1>there and he whined, and so imagine carrying a dog down,

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<v Speaker 1>going up and having to carry a dog down like

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<v Speaker 1>we were definitely afraid we were to drop him. And

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<v Speaker 1>then sometimes he would actually go on his own and

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<v Speaker 1>he climb up.

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<v Speaker 2>Wow.

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<v Speaker 1>It was terrible.

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<v Speaker 2>Wow and cool. Wow yep. Okay, let me see here

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<v Speaker 2>on mine, I have sa I'm an adventure guy. I

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<v Speaker 2>love adventures, that live for adventures. I have let's talk

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<v Speaker 2>about adventures. Then I have whitewater raft in thepall during

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<v Speaker 2>monsoon season in the Himalaya Mountains. On that's the first

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<v Speaker 2>one on one of only two rivers that were open

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<v Speaker 2>during monsoon season. I have cage dived with sharks in

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<v Speaker 2>the Great Barrier Reef and we had a twenty foot

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<v Speaker 2>great white that came and hit the cage. And then

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<v Speaker 2>I have ballooned through across the Irrawady River and through

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<v Speaker 2>several thousand temples, ancient temples.

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<v Speaker 1>I think I already know this. I think you've already

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<v Speaker 1>told me that your insurance doesn't allow you to do

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<v Speaker 1>anything that crosses the line a threshold of danger. So

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<v Speaker 1>I'm going to say that you've never done cage diving

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<v Speaker 1>with sharks.

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<v Speaker 2>Yes, that's true. So I have not done that. One.

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<v Speaker 2>I did whitewater raft because I didn't say ayth about

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<v Speaker 2>whitewater rafting during monsoon season in the Himalay Yeah, and.

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<v Speaker 1>Balloons didn't seem inherently dangerous.

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<v Speaker 2>Yeah they're dangerous, but yeah we went up to fifteen

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<v Speaker 2>thousand feet. Oh wow, Yeah yeah, yeah, that's pretty really scary.

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<v Speaker 2>But man, that was an amazing thing. So we took

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<v Speaker 2>off right near the Irawadi River in Burma, and which

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<v Speaker 2>is where Rudyard Kimpley wrote a lot of his writings,

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<v Speaker 2>and then we kind of stayed low right at the

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<v Speaker 2>top of the trees and went through several thousand temples

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<v Speaker 2>all around in that area that are like fifteen hundred

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<v Speaker 2>years old. That was really amazing with the fog in

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<v Speaker 2>the morning and stuff. And then finally he elevated really high.

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<v Speaker 2>It was cool. That was a neat one. Real quick,

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<v Speaker 2>Can I just I'd forgotten I told you that I

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<v Speaker 2>had insurance? Yeah, yeah, let me.

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<v Speaker 1>Tell you this real quick. So my brother has a

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<v Speaker 1>party in Pittsburgh, Pennsylvania, at his college. The ring gets

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<v Speaker 1>stolen and there was like three hundred people of this party.

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<v Speaker 1>About a year later, in Youngstown, on the side of

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<v Speaker 1>town that nobody even normally goes to, two strangers were

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<v Speaker 1>trying to steal my uncle's hubcaps. And he walks out

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<v Speaker 1>of a bar like late at night, and these guys

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<v Speaker 1>are stealing hubcaps, right, and this is pretty This is

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<v Speaker 1>pretty long ago in the eighties, and people used to

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<v Speaker 1>steal hug caps, right, And so my uncle gets in

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<v Speaker 1>a fight with him and punches them and something flies

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<v Speaker 1>off of his hand and goes into the bushes and

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<v Speaker 1>he saw it fly off his hand and come to

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<v Speaker 1>find out, the ring was too big for this kid,

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<v Speaker 1>and he had put string on it to make it fit.

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<v Speaker 1>But it was a diamond ring that my brother won

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<v Speaker 1>to when he boiled a three hundred in a tournament

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<v Speaker 1>and they gave him a three hundred ring, and so

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<v Speaker 1>it had like a diamond in it. Well, anyway, he

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<v Speaker 1>punches this guy, it goes into the bushes and he

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<v Speaker 1>walks over and picks it up, and on the inside

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<v Speaker 1>it says, al Zarba.

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<v Speaker 2>Wow.

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<v Speaker 1>And here it is a year later, two hours, three

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<v Speaker 1>hours away from Pittsburgh. Wow, on some random guy's hand.

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<v Speaker 2>Yeah.

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<v Speaker 1>Which, who knows how many hands it switched right? And

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<v Speaker 1>and how it got there? Like was it pond when

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<v Speaker 1>somebody else got it right? And so my so my

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<v Speaker 1>uncle calls my brother Chuck and says, you'll never believe

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<v Speaker 1>what happened, and this is your ring. So my brother

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<v Speaker 1>still has it.

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<v Speaker 2>Wow, that's crazy, man, What are the odds? Yeah? Yeah,

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<v Speaker 2>yeah yeah. So just be careful, don't get on Zarba's

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<v Speaker 2>bat side. He'll send some of his boys to take

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<v Speaker 2>care of you.

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<v Speaker 1>Well, I always say, I'll just call my cousins, Like

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<v Speaker 1>you want to you have something to take care of you, I'll.

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<v Speaker 2>Call I got a couple of cousins to take care

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<v Speaker 2>of that.

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<v Speaker 1>And by the way, that's actually true.

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<v Speaker 2>Okay, So today Paul and Silas get roughed up a

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<v Speaker 2>little bit again. Yeah, did they just go from from

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<v Speaker 2>town to town and some towns are very open minded

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<v Speaker 2>and other towns are very clear minded. And you know,

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<v Speaker 2>that's a big part of the ministry in general. Just

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<v Speaker 2>whether you're you know, we're paid pastors, or you're you know,

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<v Speaker 2>working in a shop somewhere, working in an office, we're

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<v Speaker 2>all supposed to be doing ministry, serving and sharing the gospel.

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<v Speaker 2>And some people are open minded, some people are closed minded.

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<v Speaker 2>Don't be discouraged, and you'll see the results like Paul

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<v Speaker 2>and Silas do. So here you go in next chapter seventeen.

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<v Speaker 2>We'll start in verse one. We'll just read through verse fifteen.

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<v Speaker 2>So go about halfway through the chapter to day so is.

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<v Speaker 2>Paul and Silas then traveled through the towns of Amphipolis

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<v Speaker 2>and Apollonia and came to Thessalon Nika, where there was

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<v Speaker 2>a Jewish synagogue. As was Paul's custom, he went to

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<v Speaker 2>the synagogue service, and for three Sabbaths in a row

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<v Speaker 2>he used the scriptures. That'd be three weeks in a row.

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<v Speaker 2>He used the scriptures to reason with the people. He

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<v Speaker 2>explained the prophecies and proved that the Messiah must suffer

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<v Speaker 2>and rise from the dead. He said, this Jesus I'm

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<v Speaker 2>telling you about is the Messiah. Some of the Jews

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<v Speaker 2>who listen were persuaded and joined Paul and Silas, along

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<v Speaker 2>with many god fearing Greek men and quite a few

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<v Speaker 2>prominent women. But some of the Jews were jealous, so

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<v Speaker 2>they gathered some troublemakers from the marketplace to form a

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<v Speaker 2>mob and start a riot. They attacked the home of Jason,

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<v Speaker 2>searching for Paul and Silas so they could drag them

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<v Speaker 2>out of the crowd. Not finding them there, they dragged

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<v Speaker 2>out Jason and some of the other believers instead and

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<v Speaker 2>took them before the city council. Paul and Silas have

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<v Speaker 2>caused trouble all over the world, they shouted, and now

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<v Speaker 2>they're here disturbing our city too, and Jason has welcomed

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<v Speaker 2>them into his home. They're all guilty of treason against Caesar,

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<v Speaker 2>for they profess allegiance to another king named Jesus. The

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<v Speaker 2>people of the city, as well as the city council,

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<v Speaker 2>were thrown into turmoil by these reports, so the officials

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<v Speaker 2>forced Jason and other believers to post bond, and then

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<v Speaker 2>they released them the very night. The believers sent Paul

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<v Speaker 2>and Silas to Berea. When they arrived there, they went

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<v Speaker 2>to the Jewish synagogue, and the people of Berea were

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<v Speaker 2>more open minded than those in Thessala and Nika, and

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<v Speaker 2>they listened eagerly to Paul's message. They searched the scriptures

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<v Speaker 2>day after day to see if Paul and Silas were

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<v Speaker 2>teaching the truth. As a result, many Jews believed, as

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<v Speaker 2>did many of the prominent Greek women and men, and

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<v Speaker 2>some Jews in Thessala and Nika learned that Paul was

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<v Speaker 2>preaching the word of God and Bria. They went there

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<v Speaker 2>and stirred up trouble. The believers acted at once, sending

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<v Speaker 2>Paul on the coast onto the coast, while Silence and

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<v Speaker 2>Timothy remained behind. Those escorting Paul went with him all

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<v Speaker 2>the way to Athens. Then they returned to Bria with

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<v Speaker 2>the instructions for Silence and Timothy to hurry and join

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<v Speaker 2>it now when he gets to Athens. It's pretty incredible.

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<v Speaker 2>We're going to deal with that on Monday. But the

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<v Speaker 2>man alive. Is this a powerful story. So here we go.

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<v Speaker 2>You have Thesalon. Naika's pretty close minded and Bria is

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<v Speaker 2>pretty open minded.

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<v Speaker 1>Yeah, and you know that what stands out to me

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<v Speaker 1>of almost this entire passage, I think is that some

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<v Speaker 1>of the thessal and nikens heard that Paul was in

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<v Speaker 1>Berea and hear all this good is being done, and

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<v Speaker 1>so then they had to go and stir up trouble.

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<v Speaker 1>And you know what it reminds me of. It reminds

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<v Speaker 1>me of that there are some people in our lives.

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<v Speaker 1>This probably is no application other than the venting. There

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<v Speaker 1>are people that just love drama, don't they.

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<v Speaker 2>Oh they do. They just they can't help it.

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<v Speaker 1>Oh, drama kings and drama queens who just everything that

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<v Speaker 1>surrounds them. There's always strife, there's always tension, there's always turmoil.

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<v Speaker 2>Yeah. So the kind of person who when they get

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<v Speaker 2>mad at somebody, they do a deep dive on their

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<v Speaker 2>Facebook page and just get mad at every post and

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<v Speaker 2>every quote and every statement or whatever. Or they're they're

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<v Speaker 2>constantly showing up. They're just trying to figure out where

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<v Speaker 2>they are and then they try to you know, ruin them,

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<v Speaker 2>or they go on some page, you know, give a

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<v Speaker 2>review about a business that the person owns, and just

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<v Speaker 2>talk bad about the person rather than about the business.

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<v Speaker 2>It just, yeah, people love a certain segment of society,

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<v Speaker 2>A large segment of society love drama and sometimes man,

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<v Speaker 2>it's so we're saying, have you've had people just kind

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<v Speaker 2>of follow you around, pop up in the weirdest places,

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<v Speaker 2>harassing you and giving you trouble, haven't you?

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<v Speaker 1>Oh?

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<v Speaker 2>Yeah, yeah, for sure, So I it just happens. Man.

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<v Speaker 2>So they're in every town. And it turns out humanity

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<v Speaker 2>is not very different, right, We've always been this way.

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<v Speaker 1>Yeah, It's it's so funny, how that's that's why I

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<v Speaker 1>love the Bible because obviously so many things have changed

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<v Speaker 1>in two thousand years, But yet the condition of the

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<v Speaker 1>human spirit, that our tendencies are the way that God

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<v Speaker 1>has wired us. You know, the tendencies that we have

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<v Speaker 1>that are both bad and good, they're all the same.

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<v Speaker 2>Yeah.

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<v Speaker 1>We see ourselves in the scripture all the time time.

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<v Speaker 2>Don't you have something better to do? Right? Do you

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<v Speaker 2>ever read Teddy Roosevelt's The Man in the Arena poem

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<v Speaker 2>or thing? So he has this great he was giving

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<v Speaker 2>a great speech, and you know he was this masculine,

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<v Speaker 2>manly man, fighter warrior, safari guy, you know, really really rugged,

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<v Speaker 2>and he's kind of getting put out. So in this

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<v Speaker 2>speech that he gives, the man in the arena speech

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<v Speaker 2>he talks about it's not the critic and it's not

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<v Speaker 2>the armchair quarterback kind of person that makes any difference.

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<v Speaker 2>It's the man in the arena that makes a difference.

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<v Speaker 2>So don't worry about what all the complainers and the

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<v Speaker 2>others do. Right, it's just brilliant. If you've never never

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<v Speaker 2>read that, it's probably two or three paragraphs long, but

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<v Speaker 2>it's such an aspiring speech. You know, you shouldn't be surprised.

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<v Speaker 2>You're gonna have critics that have nothing better to do

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<v Speaker 2>than to hound you, to keep chasing you, and oh

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<v Speaker 2>well they just kept moving forward.

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<v Speaker 1>Hey, just for fun, I do have something that most

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<v Speaker 1>of our listeners probably don't even know. The invention of

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<v Speaker 1>the teddy bear. Do you know this, yes, so it

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<v Speaker 1>actually came from Teddy Roosevelt's right, So a stuffed bear

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<v Speaker 1>we call Teddy bear, And I bet you that ninety

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<v Speaker 1>five percent or more of our listeners have no idea

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<v Speaker 1>that before Teddy why we call it a Teddy bear?

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<v Speaker 1>But before Teddy Roosevelt the Teddy Bear, they were just

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<v Speaker 1>called bears. They were just called bears stuffed and only bears. Right.

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<v Speaker 1>But the reason why is because there was a story

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<v Speaker 1>where they wanted to they wanted to show that Teddy

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<v Speaker 1>Roosevelt was a great hunter, and they wanted him to

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<v Speaker 1>kill a bear. And so they had arranged it where

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<v Speaker 1>they actually tied a bear up and they and they

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<v Speaker 1>wanted to get a picture of him shooting a bear,

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<v Speaker 1>and so they caught a bear, tied it up, gave

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<v Speaker 1>him a gun, set up a photo shoot, and he

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<v Speaker 1>was like, I'm not going to shoot the bear that's

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<v Speaker 1>tied up, and so he told them no way, and

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<v Speaker 1>so he had them cut the line and let let

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<v Speaker 1>the bear go because he said this wasn't sportsmanship. Well,

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<v Speaker 1>then they said, fine, we're going to change the article

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<v Speaker 1>to compassion. Look at the compassion that Teddy Teddy has

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<v Speaker 1>our president. And then then they decided to start selling

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<v Speaker 1>what they labeled as Teddy Bears, and it became extremely popular.

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<v Speaker 1>And so then did you also know this part of

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<v Speaker 1>the story.

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<v Speaker 2>I did that.

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<v Speaker 1>Actually the next president that came along, they tried to

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<v Speaker 1>sell otters. Oh no, and I forget the next president's name,

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<v Speaker 1>but it was it was crazy. It was like Oscar.

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<v Speaker 1>It was like Oscar Otters or whatever. And they tried

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<v Speaker 1>to sell it and it didn't catch on. But the

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<v Speaker 1>bears have lasted.

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<v Speaker 2>Okay, well, there you go. That's your little bit of

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<v Speaker 2>history for today.

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<v Speaker 1>Yeah, and wasting of time.

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<v Speaker 2>Sorry, yes, So basically what it comes down to is,

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<v Speaker 2>in the big picture, Paul is continuing his same pattern.

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<v Speaker 2>He go to the synagogues for but many of the Greeks,

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<v Speaker 2>and the prominent Greeks and the prominent women. It says

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<v Speaker 2>quite a few became followers of Jesus and Thesalonaika. Later

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<v Speaker 2>he writes a couple of books to the church in

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<v Speaker 2>Thesalonaika's right, yep, so this Thessalonia, yeah first, and second Thessalonians.

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<v Speaker 2>So this is in Greece. And then they leave there

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<v Speaker 2>because they're about ready to get arrested. And it's okay,

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<v Speaker 2>it's okay to move on. But do you see some

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<v Speaker 2>of his associates wind up getting in trouble. Jason just

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<v Speaker 2>hosting them, right and understand there are consequences, and that's okay, right,

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<v Speaker 2>it's okay, And they Postpond and then they able to

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<v Speaker 2>move on. But then Paul and Silace they go on

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<v Speaker 2>to Berea, and I love this. It says that the

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<v Speaker 2>people in Borea were more open minded than those in Thesalonika,

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<v Speaker 2>and they listened eagerly to the message, and they searched

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<v Speaker 2>the scriptures day after day to see if Paul and

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<v Speaker 2>Silas was teaching the truth. So they were open minded,

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<v Speaker 2>but they were also trust but verify, right, So they

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<v Speaker 2>were digging in scriptures. And I hope our listeners and

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<v Speaker 2>our viewers, I hope that they do the same thing.

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<v Speaker 2>You know, we were talking. There's so much in every

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<v Speaker 2>one of these passages. We could take every passage we've

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<v Speaker 2>read over the last two months and spend days on

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<v Speaker 2>each one. But we're just kind of hitting the surfaces.

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<v Speaker 2>And I hope that other people come back in that

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<v Speaker 2>our listeners and our viewers, and they want to spend

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<v Speaker 2>more time. We're just trying to wet your appetite, right,

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<v Speaker 2>And that's what's happening here, is that they're eager and

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<v Speaker 2>they're open minded, but they go back and they study

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<v Speaker 2>to make sure that what Paul insidists say it is true.

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<v Speaker 1>Well, you know, it's a great encouragement for any believer

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<v Speaker 1>to go back to the scriptures and to verify what

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<v Speaker 1>any religious person says. So it's a reminder for all

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<v Speaker 1>of us that says, hey, just because somebody says it's true,

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<v Speaker 1>you know, if you google something, what does the Bible

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<v Speaker 1>believe about this? And then all of a sudden, you know,

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<v Speaker 1>if it's on the first page of Google, all of

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<v Speaker 1>a sudden we believe it.

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<v Speaker 2>Right.

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<v Speaker 1>But it's like, well, we have to decide for ourselves,

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<v Speaker 1>we have to go back to the scripture. And so

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<v Speaker 1>I tell you what, I'm a skeptic by heart, you know,

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<v Speaker 1>at heart, and I don't believe hardly anything. There may

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<v Speaker 1>be amazing things about people, like like like faith things,

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<v Speaker 1>like major faith things, and they say, oh absolutely, I've

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<v Speaker 1>seen this, and I always think is that true? Is

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<v Speaker 1>that really true? And and and I'm just I'm just

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<v Speaker 1>a skeptic. God has wired me that way. And and

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<v Speaker 1>even when people come to me and they say something

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<v Speaker 1>to me and they say, hey, I'm angry at you.

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<v Speaker 1>God has wired me in such a way to where

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<v Speaker 1>I don't even hardly ever get angry at them. The

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<v Speaker 1>first question I asked is, huh, I wonder if that's true,

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<v Speaker 1>because it's like, if it is true, I probably need

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<v Speaker 1>to change that about myself, you know. But that's just

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<v Speaker 1>the first question that I always ask, is is that true?

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<v Speaker 1>And that's really what the people of Berea were asking.

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<v Speaker 2>And it is true to the only source of truth

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<v Speaker 2>that they really knew for sure was true.

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<v Speaker 1>Yes, And but more importantly to your point, they're asking

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<v Speaker 1>the question, maybe it's true. I'm open. I'm open to

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<v Speaker 1>the fact that it could be true. And if it

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<v Speaker 1>is true, it has implications.

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<v Speaker 2>Because Paul and Silize were teaching something that was diametrically

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<v Speaker 2>opposed to what they fundamentally believed, but they were open

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<v Speaker 2>minded enough to go explore it. They didn't just dismiss

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<v Speaker 2>this thing. So the Brions did not believe what Paul

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<v Speaker 2>and Silas were teaching at the beginning. They were teaching

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<v Speaker 2>them something it was different from what they believed, but

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<v Speaker 2>they were open minded enough to say, all right, I'll

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<v Speaker 2>look at scripture. They didn't go out and look at culture,

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<v Speaker 2>they didn't look at tradition, they didn't go try to

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<v Speaker 2>find out somebody's opinion. They went to the Bible and

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<v Speaker 2>tried to find out is this consistent with what the

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<v Speaker 2>Bible says. And in that context, they found out what

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<v Speaker 2>Paul and Silas were saying about the Bible was consistent

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<v Speaker 2>with scripture, and so now they chose to believe it.

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<v Speaker 2>Many of the prominent people in Berea decided to join

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<v Speaker 2>him as well. Right, But of course the troublemakers show

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<v Speaker 2>up and they decided to cause trouble, and so Paul

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<v Speaker 2>and Silas they have to split up. You know what it.

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<v Speaker 1>Reminds me of you? And I went to down to

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<v Speaker 1>Naples and we went to a TTI conference.

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<v Speaker 2>Right, yeah, so t Timoth Initiative.

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<v Speaker 1>Yeah, the Timothy Initiative. And they told a story there

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<v Speaker 1>where this guy went into the bush of Africa and

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<v Speaker 1>set up a van and put up a movie You

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<v Speaker 1>remember that they put up a movie screen and they

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<v Speaker 1>were showing Was it the Passion of the Christ?

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<v Speaker 2>No, it was the Jesus Film.

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<v Speaker 1>The Jesus Film, and but they were showing and.

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<v Speaker 2>Jesus Film is the most viewed film in the human history,

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<v Speaker 2>and it's been translated into like hundreds of languages, and

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<v Speaker 2>you know, billions and billions of people have seen it.

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<v Speaker 2>But it's really fabulous because people are seeing the Jesus

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<v Speaker 2>story for the first time and hearing it in their

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<v Speaker 2>in their local languages.

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<v Speaker 1>Okay, so it's very much a tool. So anyway, so

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<v Speaker 1>they're playing this film and these Roman soldiers are beating

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<v Speaker 1>on Jesus, like, you know, whipping him and beating him.

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<v Speaker 1>And there was a man who you know, who's He's

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<v Speaker 1>a man who didn't know even.

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<v Speaker 2>Know what a film was, right, I had never seen it.

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<v Speaker 2>I had never even seen him from the tribe. Yeah.

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<v Speaker 1>So then he stands up and he gets.

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<v Speaker 2>A rock, throws.

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<v Speaker 1>It at the movie screen in an attempt to get

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<v Speaker 1>these men to stop beating Jesus.

401
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<v Speaker 2>He wanted the Romans to stop beating Jesus.

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<v Speaker 1>Yeah, so he throws a rock at the movie screen.

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<v Speaker 2>Right.

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<v Speaker 1>And so here's a man who is completely open, Right,

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<v Speaker 1>That's what that's what reminded me of. It reminded me

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<v Speaker 1>of like, here's a guy who's who's so open. He's

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<v Speaker 1>I mean, he is in that film. He's in that

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<v Speaker 1>story hook line and saying man to the boy to

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<v Speaker 1>raise rocks. But what a powerful story. I mean, just

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<v Speaker 1>just he was so moved with compassion. He wanted to

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<v Speaker 1>stop them.

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<v Speaker 2>Right, and he didn't really know anything about Jesus. We

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<v Speaker 2>had that happened with us with the Pocots. We had

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<v Speaker 2>we were showing the Jesus film one night and the

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<v Speaker 2>whole village came out and about twenty minutes into it,

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<v Speaker 2>because it's like a two and a half hour film,

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<v Speaker 2>it's long film, three hour film maybe, and they'd never

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<v Speaker 2>had a film in the village, And about twenty five

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<v Speaker 2>thirty minutes into it, four Pocot warriors come up to

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<v Speaker 2>got their spears. They're in their warrior garb, their spears,

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<v Speaker 2>and the crowd got a little comfortable for a while

422
00:19:51.799 --> 00:19:53.359
<v Speaker 2>and they just stood in the back and then the

423
00:19:53.400 --> 00:19:55.960
<v Speaker 2>crowd calm back down. They're going but those warriors when

424
00:19:56.240 --> 00:19:58.880
<v Speaker 2>when they started beating Jesus, the warriors came and asked,

425
00:19:58.920 --> 00:20:01.119
<v Speaker 2>where's this happening, because they knew it wasn't happening right here.

426
00:20:01.119 --> 00:20:03.799
<v Speaker 2>Where's this happening? We're going to go stop it because

427
00:20:03.960 --> 00:20:07.920
<v Speaker 2>that Jesus guy's a good guy, right, And so the

428
00:20:07.920 --> 00:20:10.119
<v Speaker 2>pastors kind of peeled away and said, well, this doesn't happen.

429
00:20:10.200 --> 00:20:12.720
<v Speaker 2>This happened many years ago, and we're able to explain

430
00:20:12.759 --> 00:20:15.920
<v Speaker 2>the gospel and led to Jesus. Yeah, but you know,

431
00:20:16.119 --> 00:20:18.000
<v Speaker 2>very open minded it. It was so foreign. They'd never

432
00:20:18.079 --> 00:20:21.400
<v Speaker 2>heard the gospel before, they'd never heard about Jesus before.

433
00:20:22.039 --> 00:20:25.000
<v Speaker 2>And this is the same thing. These people had never

434
00:20:25.039 --> 00:20:27.559
<v Speaker 2>heard about Jesus, right, which is for many of our

435
00:20:27.559 --> 00:20:31.319
<v Speaker 2>listeners and viewers, it's almost incomprehensible that somebody couldn't at

436
00:20:31.400 --> 00:20:34.400
<v Speaker 2>least know about Jesus. There were no churches, there was

437
00:20:34.519 --> 00:20:37.599
<v Speaker 2>no concept of Jesus anything. And so Paul is starting

438
00:20:37.599 --> 00:20:41.079
<v Speaker 2>from scratch, Barnabas is starting from scratch, and some people

439
00:20:41.160 --> 00:20:44.559
<v Speaker 2>and Thesalonika they believe, but most didn't. And then in

440
00:20:44.599 --> 00:20:48.000
<v Speaker 2>Berea they were very open minded, intrigued by it, and

441
00:20:48.119 --> 00:20:50.440
<v Speaker 2>Paul and Silas were able to share the gospel in

442
00:20:50.440 --> 00:20:53.160
<v Speaker 2>a way that they went and checked the rest of scriptures,

443
00:20:53.200 --> 00:20:55.559
<v Speaker 2>the Jewish scriptures, and went, yeah, there is a Messiah,

444
00:20:55.599 --> 00:20:57.440
<v Speaker 2>this's promised and he did have to die and he

445
00:20:57.720 --> 00:20:59.759
<v Speaker 2>was going to resurrect and if this is a true

446
00:20:59.799 --> 00:21:03.119
<v Speaker 2>bud Jesus, we believe. And so a church springs up

447
00:21:03.160 --> 00:21:06.640
<v Speaker 2>in both towns, that's Alenika and in Maria, but persecution

448
00:21:06.759 --> 00:21:10.160
<v Speaker 2>still follows, and so you know, we can't possibly know.

449
00:21:10.200 --> 00:21:12.359
<v Speaker 2>I wonder when Paul, because he had to leave pretty quickly.

450
00:21:12.400 --> 00:21:15.880
<v Speaker 2>They had to hurry away. And sometimes we can't know

451
00:21:15.960 --> 00:21:18.799
<v Speaker 2>what kind of fruit springs up from the seeds we plant.

452
00:21:19.279 --> 00:21:21.039
<v Speaker 2>We just plant the seed, and then he had to

453
00:21:21.039 --> 00:21:24.440
<v Speaker 2>go away before there was any real harvest. But the

454
00:21:24.519 --> 00:21:26.519
<v Speaker 2>history tells us that a church sprung up in both

455
00:21:26.559 --> 00:21:28.359
<v Speaker 2>of those towns. Later on, Paul has to write a

456
00:21:28.400 --> 00:21:31.400
<v Speaker 2>letter back that that's Alenaika, so that it's pretty amazing.

457
00:21:31.599 --> 00:21:34.680
<v Speaker 1>You know, don't ever underestimate how open minded a person

458
00:21:34.720 --> 00:21:38.880
<v Speaker 1>can be. It's like, I remember my neighbor. I lived

459
00:21:38.920 --> 00:21:40.400
<v Speaker 1>next to him, and I was a youth pastor for

460
00:21:40.440 --> 00:21:42.880
<v Speaker 1>many years, and then I had never shared the gospel.

461
00:21:42.960 --> 00:21:44.480
<v Speaker 1>And then one day he said, why haven't you ever

462
00:21:44.480 --> 00:21:47.559
<v Speaker 1>told me about Jesus? And I said, well, because I

463
00:21:47.640 --> 00:21:51.279
<v Speaker 1>always thought that you would not welcome it because I

464
00:21:51.319 --> 00:21:53.519
<v Speaker 1>was a pastor and you were probably rolling your eyes,

465
00:21:53.559 --> 00:21:56.960
<v Speaker 1>thinking he's going to tell me about Jesus. And he says, yeah,

466
00:21:56.960 --> 00:21:59.279
<v Speaker 1>but I've always wanted to hear, and I can't believe

467
00:21:59.279 --> 00:22:01.519
<v Speaker 1>you haven't told me. And we were out there raking leaves.

468
00:22:01.519 --> 00:22:04.000
<v Speaker 1>He was helping the rake leaves, and then and I

469
00:22:04.079 --> 00:22:06.000
<v Speaker 1>led him to Christ. I just said, hey, you could

470
00:22:06.039 --> 00:22:08.119
<v Speaker 1>you could pray and ask Jesus to come into your

471
00:22:08.160 --> 00:22:10.359
<v Speaker 1>life and you could put your faith in trust in him.

472
00:22:10.359 --> 00:22:13.160
<v Speaker 1>And I gave him the whole Gospel. And I was

473
00:22:13.359 --> 00:22:17.440
<v Speaker 1>surprised on how open minded that he was, just because,

474
00:22:18.519 --> 00:22:21.279
<v Speaker 1>you know, just for a lot of reasons, it doesn't matter.

475
00:22:21.519 --> 00:22:23.680
<v Speaker 1>But I just thought that he was going to be skewed.

476
00:22:23.720 --> 00:22:26.400
<v Speaker 1>I thought he was going to be closed minded based

477
00:22:26.440 --> 00:22:29.839
<v Speaker 1>on some other things in his family. But don't ever

478
00:22:30.319 --> 00:22:34.319
<v Speaker 1>underestimate the open mindedness of people. People want to hear

479
00:22:34.440 --> 00:22:37.200
<v Speaker 1>about the things that they're afraid to talk about. People

480
00:22:37.240 --> 00:22:40.440
<v Speaker 1>don't talk about religion or politics, right, but they don't

481
00:22:40.480 --> 00:22:43.680
<v Speaker 1>talk about it, and and it's and it's strange how

482
00:22:43.720 --> 00:22:46.559
<v Speaker 1>people just don't want to talk about such things. But

483
00:22:46.680 --> 00:22:48.640
<v Speaker 1>you'd be surprised that if you're bold enough to bring

484
00:22:48.680 --> 00:22:51.319
<v Speaker 1>it up, you'd be surprised how open minded people are

485
00:22:51.359 --> 00:22:52.279
<v Speaker 1>and willing to receive a.

486
00:22:52.240 --> 00:22:53.839
<v Speaker 2>Lot of people are afraid to bring it up, but

487
00:22:54.000 --> 00:22:55.759
<v Speaker 2>want to bring it up right right that. I think

488
00:22:55.759 --> 00:22:58.720
<v Speaker 2>that's what you're talking about there. They're open to the conversation,

489
00:22:58.759 --> 00:23:01.960
<v Speaker 2>they're afraid to initiate it. And a lot of times, yeah,

490
00:23:02.079 --> 00:23:05.079
<v Speaker 2>I think too often Christians wind up saying no for

491
00:23:05.279 --> 00:23:08.200
<v Speaker 2>other people. We just guess, oh, he would never want

492
00:23:08.240 --> 00:23:09.400
<v Speaker 2>to hear the gospel, he'd never want to have a

493
00:23:09.400 --> 00:23:12.119
<v Speaker 2>spiritual conversation. And so don't say no for the other people.

494
00:23:12.799 --> 00:23:15.799
<v Speaker 2>Our job is to tell everybody and then but our

495
00:23:15.880 --> 00:23:19.480
<v Speaker 2>job is not to make them believe. We just tell everybody.

496
00:23:19.599 --> 00:23:23.200
<v Speaker 2>But we shouldn't. We shouldn't say no for a person. Instead,

497
00:23:23.240 --> 00:23:25.119
<v Speaker 2>we should decide, you know what, I'm going to plant

498
00:23:25.119 --> 00:23:26.640
<v Speaker 2>the seed and we'll see what the Holy Spirit does.

499
00:23:26.839 --> 00:23:30.359
<v Speaker 2>And this is exactly what these guys do now tomorrow

500
00:23:30.799 --> 00:23:33.880
<v Speaker 2>or Monday. Rather, we're going to go in to the

501
00:23:33.920 --> 00:23:36.359
<v Speaker 2>second half of this chapter where Paul goes to Athens

502
00:23:36.559 --> 00:23:38.960
<v Speaker 2>and now he's talking with a bunch of intellectuals and

503
00:23:39.000 --> 00:23:43.319
<v Speaker 2>it's really a fantastic discussion about how to share the

504
00:23:43.359 --> 00:23:46.680
<v Speaker 2>gospel in what would otherwise be a hostile environment. So

505
00:23:46.960 --> 00:23:49.119
<v Speaker 2>I'm super excited about that. That's coming up next week.

506
00:23:49.160 --> 00:23:53.079
<v Speaker 2>But I'm Jeff and he's Chris, and we're asking you

507
00:23:53.440 --> 00:23:56.319
<v Speaker 2>to subscribe on YouTube and to follow us on Facebook,

508
00:23:56.359 --> 00:23:59.519
<v Speaker 2>and to go to our website, Bible guys dot com

509
00:23:59.599 --> 00:24:02.440
<v Speaker 2>and subscribe there, and we look forward to joining you

510
00:24:02.480 --> 00:24:07.920
<v Speaker 2>again next week. M hm h