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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun in

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<v Speaker 1>practical ways. Well, good morning, good morning, assuming that you're

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<v Speaker 1>watching in the morning. Yeah, I guess true course most

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<v Speaker 1>people do.

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<v Speaker 2>Or happy afternoon or goody, goody, goody, or good night sleep.

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<v Speaker 1>Remember that video that we did.

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<v Speaker 2>Oh yeah, you were great in that. Go back to

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<v Speaker 2>twenty nineteen and watch that or not because they may

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<v Speaker 2>not want to.

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<v Speaker 1>October of twenty twenty, twenty twenty.

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<v Speaker 2>That's right, that's when you started.

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<v Speaker 1>I forgot Actually it might have been actually in November

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<v Speaker 1>actually because it was relational vampire relational lampires. Yeah, some

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<v Speaker 1>good news, yep.

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<v Speaker 2>Jeff standalone then Relationship Press did a great job on

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<v Speaker 2>that man with great acting.

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<v Speaker 1>Hey, so my name is Chris. This is Kyle. We

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<v Speaker 1>are the Bible Guys today because Jeff is out of

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<v Speaker 1>town and we've been had we had we've had a

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<v Speaker 1>great discussion on great Yes.

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<v Speaker 2>Yeah, we're Jesus and the Outsiders.

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<v Speaker 1>Jesus and the Outsiders, and we're talking about famous sayings

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<v Speaker 1>of Jesus. In the past, we've described it as what

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<v Speaker 1>if Jesus had a podcast, he would actually talk about

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<v Speaker 1>his famous sayings, but really it's it's a series about

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<v Speaker 1>the famous sayings of Jesus. And today he's going to

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<v Speaker 1>be talking about how the first shall be last. But

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<v Speaker 1>before we do that, we have a segment that I'm

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<v Speaker 1>very fond of Would you rather? Because it asks a

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<v Speaker 1>ridiculous question and it forces you to make a choice

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<v Speaker 1>between two bad choices.

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<v Speaker 2>Gotcha?

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<v Speaker 1>All right? You want to read the first one? Sure?

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<v Speaker 2>All right, here we go, Chris. Yes, would you rather

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<v Speaker 2>have a pet lama that follows you everywhere? Or a

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<v Speaker 2>parrot that constantly roasts you?

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<v Speaker 1>You know what? I think that people would get sick

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<v Speaker 1>of the lama because lama spit, they smell right, and

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<v Speaker 1>they're very large. So if I'm going through like a

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<v Speaker 1>rotating door in New.

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<v Speaker 2>York, that'd be tough with the lama, right, that's how

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<v Speaker 2>you lose it.

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<v Speaker 1>But the parrot, But the parrot could be on your shoulder, right,

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<v Speaker 1>and parrots it would have actually be humorous. Yes, and

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<v Speaker 1>even though it get irritating, I would enjoy it very much.

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<v Speaker 2>Yeah. I would say that the llama might make you

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<v Speaker 2>some friends to start, people who want to be aroun

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<v Speaker 2>because the lama is following you. But I feel like

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<v Speaker 2>the parrot keeps friends around for a while.

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<v Speaker 1>Yeah. I mean it's just been like, hey, that guy

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<v Speaker 1>with the parrot that constantly, Yeah, that's good. It's like, oh,

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<v Speaker 1>I can't wait to get the guy in the room.

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<v Speaker 2>Right, yep, as long as you don't have too much

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<v Speaker 2>of that gred percent, eventually you're like, okay, we got

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<v Speaker 2>so the parrot. Yeah, I'm gona agree with the parrot.

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<v Speaker 1>I feel like the lama.

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<v Speaker 2>Yeah again, I feel like people think it was super

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<v Speaker 2>cute until it's not. That's for sure.

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<v Speaker 1>Yep. Okay, so parrots for both of them. Right.

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<v Speaker 2>Would you rather have a vacuum that sings show tunes

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<v Speaker 2>or a fridge that judges your snack choices?

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<v Speaker 1>What was that?

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<v Speaker 2>I tapped you because I realized you're to read that

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<v Speaker 2>one as my bad. Sorry.

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<v Speaker 1>I thought you were tapping me because they said show tunes.

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<v Speaker 2>No no, no, no, that bad because you started speaking

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<v Speaker 2>and I was like, oh h I anologizing, Hey, dude.

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<v Speaker 1>I totally thought that's what Jeff would have done. Jeffould

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<v Speaker 1>have said show tunes no definite all right here?

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<v Speaker 2>Would you rather have a vacuum that sings show tunes,

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<v Speaker 2>or a fridge that judges your snack choice.

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<v Speaker 1>Well, there's no comparison here. You would have to loathe

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<v Speaker 1>show toots right. First of all, how often do you

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<v Speaker 1>run your vacuum? Yeah? And for how long?

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<v Speaker 2>My wife every day? Yeah?

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<v Speaker 1>Okay, right, but for how long though?

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<v Speaker 2>Twenty minutes max?

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<v Speaker 1>Fifteen? Yeah, fifteen? Probably right? And so and it's hopefully

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<v Speaker 1>it's pleasant, Hopefully they're not off key, right, Hopefully the

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<v Speaker 1>vacuum doors had a saying yes, right, yes? Or at

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<v Speaker 1>fridge that judges your could you imagine.

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<v Speaker 2>That'd be kind of funny, though, every.

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<v Speaker 1>Time you go into the fridge it's judging you.

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<v Speaker 2>Last and last. It's like a motivational thing. You're like,

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<v Speaker 2>You're like, I want that fridge is going to when

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<v Speaker 2>I pull that food out there. It was a tactic

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<v Speaker 2>for only some right get shamed.

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<v Speaker 1>I would say, like, for instance, I'm thinking, once again,

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<v Speaker 1>since I've already brought up Jeff, I would say that

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<v Speaker 1>Jeff would laugh at the judging because he and I

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<v Speaker 1>are the same personality. We sort of love that. You know,

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<v Speaker 1>he roast his brothers all the time, that sort of

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<v Speaker 1>his love language, and he and I roast each other so,

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<v Speaker 1>and he wrote you heroes everybody right, So he would

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<v Speaker 1>laugh and he wouldn't mind it it uh and you

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<v Speaker 1>would ignore it, yeah right.

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<v Speaker 2>Yeah, that's what we do.

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<v Speaker 1>You just ignore one, any good one. But most people

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<v Speaker 1>aren't like us. Most people would be like feeling bad.

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<v Speaker 1>Like my wife, Yeah, she would be like, oh mine too, way,

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<v Speaker 1>like I will pay you to get rid of these fridgs.

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<v Speaker 1>So and I like show tunes, so I would definitely

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<v Speaker 1>definitely say the vacuum that sings shows. Yeah.

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<v Speaker 2>I would say that the fridge does not bother me

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<v Speaker 2>that much because I do think it could be funny slash, yeah, motivational,

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<v Speaker 2>but I don't see that. And the negative with the

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<v Speaker 2>vacuum that sing show tunes, I don't see the negative

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<v Speaker 2>at all. Oh I would look forward to yeah, yeah,

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<v Speaker 2>there you go.

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<v Speaker 1>Yep. I just I can't even imagine I'd look forward

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<v Speaker 1>to it. I'd be like, oh, yeah, that's not bad.

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<v Speaker 1>Let me vacuum.

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<v Speaker 2>It's not a bad one.

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<v Speaker 1>All you do. The windows I was not a bad

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<v Speaker 1>one at all. All right, let me read number three

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<v Speaker 1>and four? Right, yeah you gottam all right, there we

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<v Speaker 1>got number three. Would you rather only eat with chopsticks

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<v Speaker 1>or only eat with a tiny spoon. That's rough.

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<v Speaker 2>Okay, So because I do not, I'm embarrassed at this.

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<v Speaker 2>I do not know how to use oop sticks.

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<v Speaker 1>I could say.

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<v Speaker 2>Well, the other thing too about me is I am

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<v Speaker 2>I do struggle with patience. I'm not saying impatient, but

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<v Speaker 2>I struggle with patience. So whenever it comes to chopsticks,

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<v Speaker 2>it just feels like I'm like, I'm just gonna grab

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<v Speaker 2>before I come, grab a spoon and just get this

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<v Speaker 2>over with.

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<v Speaker 1>Yeah, you know what, I love chopsticks. I love them.

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<v Speaker 1>I love them. Yeah, I've learned to eat noodles with chopsticks. Really,

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<v Speaker 1>so I could I could actually eat like put tie

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<v Speaker 1>with chop sticks. Obviously with soup you have to have

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<v Speaker 1>a spoon. Yeah right, so it's not a universal thing.

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<v Speaker 1>And this is saying only eat with chopsticks, you'd have

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<v Speaker 1>to drink your soup.

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<v Speaker 2>Right. And also I would say I probably should learn

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<v Speaker 2>how to use chopsticks because could you imagine eating soup

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<v Speaker 2>with a tiny spoon? That would be like for impatient people,

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<v Speaker 2>that would be.

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<v Speaker 1>Maybe the worst. Well, to be honest with you, a

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<v Speaker 1>tiny spoon with steak, Oh, it wouldn't be good either.

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<v Speaker 2>Yeah.

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<v Speaker 1>No, right, so I'd rather use chopsticks for steaks.

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<v Speaker 2>Oh, I'd use my hands if I had those options.

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<v Speaker 1>Oh yeah, well but all as you were allowed to

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<v Speaker 1>use a knife. Yeah yeah, yeah, yeah, but it's saying,

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<v Speaker 1>you know, I'm assuming eating things bring up to your mouth.

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<v Speaker 1>Yeah right, so you can cut it.

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<v Speaker 2>Yeah, I'd go chopsticks for that reason, although i'd have

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<v Speaker 2>to learn.

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<v Speaker 1>So yeah. So I'm going to say Shop six two

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<v Speaker 1>because I like them. And how could a billion Chinese

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<v Speaker 1>people be wrong? Right, that's true.

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<v Speaker 2>Come on, they know what they're doing.

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<v Speaker 1>They know what they're doing.

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<v Speaker 2>They're smarter than they can't be wrong. That's right.

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<v Speaker 1>By the way, that's a movie club, Come on, Michael,

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<v Speaker 1>how can a billion Chinese people be wrong? What's it from?

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<v Speaker 1>It's from the Lost Boys? Oh okay, throwbacks. It's actually

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<v Speaker 1>a movie about vampires.

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<v Speaker 2>Okay, I'm true, right something like that.

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<v Speaker 1>Acknowledge that? Yeah, yeah, but no, no, it was wasn't.

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<v Speaker 2>The famous actor or actors in there, no, believe it

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<v Speaker 2>or not.

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<v Speaker 1>The main star was a no name guy. But it

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<v Speaker 1>did have some famous people in it. The kids were

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<v Speaker 1>short of famous. Okay, So anyway, all right, Number four

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<v Speaker 1>would you oh Keith Sutherland? Okay, so that was the vampire.

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<v Speaker 2>Keith for Otherland, Yeah, from twenty four that's right, legendary show.

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<v Speaker 1>Yeah he was young then. Anyway. Number four, would you

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<v Speaker 1>rather be stuck in a room with fifty Would you

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<v Speaker 1>rather be stuck in a room with fifty clapping robots?

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<v Speaker 1>Or one mime who won't break or who won't break

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<v Speaker 1>eye contact? Are you kidding me? This is the most

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<v Speaker 1>random question.

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<v Speaker 2>One mime who won't because you didn't get through that,

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<v Speaker 2>one mime who won't break eye contact?

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<v Speaker 1>So stuck in a room, right, but how stuck in.

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<v Speaker 2>The r Yeah, let's throw a number out there.

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<v Speaker 1>Let's say twenty four hours.

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<v Speaker 2>Yeah, twenty four hours, fifty clapping robots or one mime

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<v Speaker 2>who won't break kaikn.

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<v Speaker 1>I'd have to choose the mime, yeah, I mean only

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<v Speaker 1>because fifty clapping robots, I'm assuming they're metal. Yeah, I'm

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<v Speaker 1>assuming because the room is I mean it's not going

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<v Speaker 1>to be acoustically treated, yeah, which means like my ears

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<v Speaker 1>will be bleeding. Yes, right, so I'd have to choose

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<v Speaker 1>the mime. Yeah.

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<v Speaker 2>I think the mime's uncomfortable, like very uncomfortable, like I'm

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<v Speaker 2>not going to get pass effect that is odd, right,

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<v Speaker 2>and just be staring at it like that would be weird.

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<v Speaker 2>But I would say that, Yeah, the annoyance after a

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<v Speaker 2>while of the robots, I'd have to choose the mime

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<v Speaker 2>as well.

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<v Speaker 1>Yeah, fifty clapping robots.

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<v Speaker 2>Wow, just as a funny site.

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<v Speaker 1>That is a wild question. It is, it is all right,

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<v Speaker 1>We'll give you the right, last one, last one.

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<v Speaker 2>Would you rather be known as the person who always

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<v Speaker 2>has a snack but never shares or the one who

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<v Speaker 2>laughs like a dolphin?

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<v Speaker 1>Again? Pretty random?

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<v Speaker 2>Wow, these are random.

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<v Speaker 1>I would definitely rather be known as the person who

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<v Speaker 1>laughs like a dolphin. It's not even a question really,

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<v Speaker 1>because it's saying. It's saying very specifically here that your

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<v Speaker 1>reputation is a person who never shares. Yes, and that's unacceptable. Yeah,

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<v Speaker 1>so it is as unacceptable as laughing as a dolphin

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<v Speaker 1>is in public. I would much rather choose that and

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<v Speaker 1>then be able to try to explain that a way

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<v Speaker 1>as I'm sorry, it's the way that I laugh, as

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<v Speaker 1>opposed to having a bad reputation of a person who

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<v Speaker 1>ever shares.

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<v Speaker 2>Yeah, you've hearn meet people like that who you'd say,

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<v Speaker 2>like thirty type of people that always has a snack

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<v Speaker 2>but would never share it.

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<v Speaker 1>Um G whiz, that's a great question. I'm I'm not

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<v Speaker 1>sure that I can peg that on a single person.

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<v Speaker 2>Yeah. Probably. We don't want to use any names either.

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<v Speaker 2>He's curious because when I read the description, I was.

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<v Speaker 1>Like, huh, well, I mean, I wouldn't say their name anyway,

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<v Speaker 1>But I'm not sure I really know somebody who's that selfish,

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<v Speaker 1>do you.

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<v Speaker 2>I there has been people in my life. There was

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<v Speaker 2>one person in particular. I remember we go on these

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<v Speaker 2>like like golf outings and be a bunch of people together,

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<v Speaker 2>and this one person would like have his own like

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<v Speaker 2>like cooler and it was like his own thing.

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<v Speaker 1>Yeah you know.

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<v Speaker 2>It was just like it was no, no, no, don't touch

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<v Speaker 2>that's his stuff.

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<v Speaker 1>It was like oh yeah, all right, yeah yeah, go man,

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<v Speaker 1>come on to pullen, give me, hit me the co

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<v Speaker 1>now get your own jeez. Yes. Anyway, So, hey, what

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<v Speaker 1>a great segment that was, And we went too long

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<v Speaker 1>on that. Would you rather so we're gonna go right

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<v Speaker 1>into Matthew chapter twenty.

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<v Speaker 2>Here's a bad transition. Would you rather play that game

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<v Speaker 2>again or would you rather get into the Bible.

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<v Speaker 1>Ooh, that's it. I forgot the transition.

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<v Speaker 2>Yeah, what would you rather do?

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<v Speaker 1>I would rather Kyle get into the Bible.

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<v Speaker 2>Let's do it then? Perfect, all right, Matthew, Chapter twenty,

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<v Speaker 2>starting in verse one, we're going through verse sixteen. It's

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<v Speaker 2>it's the title here is. Jesus tells the parable the

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<v Speaker 2>vineyard workers. Says this for the Kingdom of Heaven is

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<v Speaker 2>like the landowner who went out early one morning to

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<v Speaker 2>hire workers for his vineyard. He agreed to pay the

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<v Speaker 2>normal daily wage and sent them out to work. At

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<v Speaker 2>nine o'clock in the morning, he was passing through the

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<v Speaker 2>marketplace and saw some people standing around doing nothing, so

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<v Speaker 2>he hired them, telling them he would pay them whatever

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<v Speaker 2>was right at the end of the day. So they

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<v Speaker 2>went to work in the vineyard at noon, and again

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<v Speaker 2>at three o'clock. He did the same thing. At five

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<v Speaker 2>o'clock that afternoon, he was in town again and saw

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<v Speaker 2>some more people standing around. He asked them, why haven't

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<v Speaker 2>you been working today? They replied because no one hired us.

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<v Speaker 2>The land owner told them, then go out and join

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<v Speaker 2>the others in my vineyard. That evening, he told the

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<v Speaker 2>foreman to call the workers in and pay them, beginning

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<v Speaker 2>with the last workers first. When those hired at five

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<v Speaker 2>o'clock were paid, each received a full day's wage. When

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<v Speaker 2>those hired first came to get their pay, they assumed

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<v Speaker 2>they would receive more, but they too were paid a

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<v Speaker 2>full day's wage. When they received their pay, they protested

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<v Speaker 2>to the owner, those people worked only one hour, and

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<v Speaker 2>yet you paid them just as much as you paid us,

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<v Speaker 2>who worked all day in the scorching heat. He answered

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<v Speaker 2>one of them, friend, I haven't been unfair. Didn't you

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<v Speaker 2>agree to work all day for the usual wage? Take

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<v Speaker 2>your money and go. I wanted to pay this last

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<v Speaker 2>worker the same as you. Is it again the law

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<v Speaker 2>for me to do?

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<v Speaker 1>Oh?

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<v Speaker 2>Sorry? Is it against the law for me to do

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<v Speaker 2>what I want with my money? Should you be jealous

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<v Speaker 2>because I am kind to others who I love that?

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<v Speaker 2>Should you be jealous because I am kind to others?

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<v Speaker 2>Then it says so those who are last now will

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<v Speaker 2>be first then, and those who are first will be last.

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<v Speaker 1>Did you know, by the way, that this was my

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<v Speaker 1>very first message at Hardon? No?

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<v Speaker 2>No, wow?

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<v Speaker 1>Yeah, So we were just talking about that. We were

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<v Speaker 1>saying the Vampire's member. Oh yeah, so I got hired.

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<v Speaker 1>October eleventh was my first message twenty twenty. We were

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<v Speaker 1>in a series called Some Good News Yeah, and I

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<v Speaker 1>preached this passage. And the point is that the question

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<v Speaker 1>of the title, the title of the message was is

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<v Speaker 1>God fair? Remember? And then the answer, based on this

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<v Speaker 1>passage was God is not fair? Right? God is not fair. Now,

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<v Speaker 1>first of all, when people hear that concept, before I

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<v Speaker 1>give the rest of them of the title or the

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<v Speaker 1>rest of the point, I should say, people might have

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<v Speaker 1>a problem with that. What do you mean God's not fair? Well,

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<v Speaker 1>fairness ended in the garden of Eden. Right, God is

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<v Speaker 1>not fair at all. Fairness, by the way, is something

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<v Speaker 1>that we all want. We all want our coaches to

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<v Speaker 1>be fair. We want our teachers to be fair, we

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<v Speaker 1>want parenting to be fair, we want our bosses to

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<v Speaker 1>be fair. And yet at the same time, fairness can

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<v Speaker 1>be a thing that is, you know, not a good thing.

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<v Speaker 1>For instance, like, hey, they got to raise and I didn't.

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<v Speaker 1>That's not fair. Actually it is, they produced and you didn't.

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<v Speaker 1>They're talented and you're not. It's like there are some

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<v Speaker 1>things where it's like fairness is not what is demanded.

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<v Speaker 2>Not every kid is going to be on the field

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<v Speaker 2>at all times, right, at all plays the NFL. If

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<v Speaker 2>everybody got the same amount of time playing, it would

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<v Speaker 2>be more like it wouldn't exist. Right, Yeah, it was

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<v Speaker 2>all fair.

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<v Speaker 1>Yeah. So so fairness isn't always a high value. And

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<v Speaker 1>to be honest with you, it isn't always a great night. Right.

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<v Speaker 1>So as people demand fairness for the sake of fairness

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<v Speaker 1>is it's it's not a great concept. So the question

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<v Speaker 1>is is God fair? And and and the answer is

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<v Speaker 1>absolutely not, and then and then and then the extension

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<v Speaker 1>to that answer is He's incredibly unfair in our favor

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<v Speaker 1>or to our favor. Both are grammatically correct, but God

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<v Speaker 1>is unfair to our favor in our favor. So, in

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<v Speaker 1>other words, he if we gabble, we deserved. If you

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<v Speaker 1>wanted God to be fair, then we'd all be in hell, right.

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<v Speaker 1>And it's like, it's like, we don't want God to

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<v Speaker 1>be fair. The last thing you want is for God

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<v Speaker 1>to be fair, because God gives to us that which

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<v Speaker 1>we don't deserve, and that's called grace. Yep, right, the unmerited,

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<v Speaker 1>unwarranted and unmerited favor of God. But God, God decides

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<v Speaker 1>to not give us what we do deserve, which is

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<v Speaker 1>called mercy. So he holds back right, mercy that spares

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<v Speaker 1>us and grace that favors us. And so the thing

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<v Speaker 1>I love about this is really that concept, the concept

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<v Speaker 1>that God doesn't even apologize. No, you know what it is.

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<v Speaker 1>It's the it's the no explanation explanation. Right. So they're like, hey,

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<v Speaker 1>I demand an explanation. How did you give those guys

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<v Speaker 1>who only worked one hour all this money? And he says,

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<v Speaker 1>I don't have to even answer you, right, I could

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<v Speaker 1>do what I want with my own money. And by

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<v Speaker 1>the way, I'm not unfair to you. Take your money

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<v Speaker 1>and go your way. I've been I've been very fair

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<v Speaker 1>to you because here's the wage we agreed upon him.

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<v Speaker 1>He doesn't even pretend to say why he did what

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<v Speaker 1>he did. He said, I can do what I want.

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<v Speaker 2>Yeah, and I read it twice there. But I like

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<v Speaker 2>when he turns it on him said, should you be

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<v Speaker 2>jealous because I am kind to others?

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<v Speaker 1>Right?

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<v Speaker 2>That's like that's a but I know for me, Like

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<v Speaker 2>just in this New Living Translation Bible, the Chronological Life

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<v Speaker 2>Out Vacation Study Bible, here's a couple of points on

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<v Speaker 2>there that they that they bring up is that this

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<v Speaker 2>parable speaks especially to those who feel superior because of heritage,

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<v Speaker 2>position or having spent so much time with Christ, and

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<v Speaker 2>to new believers. It's a reassurance of God's grace. And

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<v Speaker 2>then as it goes down, it says, I love this part.

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<v Speaker 2>It says, many people we don't expect to see in

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<v Speaker 2>the Kingdom of Heaven will be there. The criminal who

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<v Speaker 2>repented as he was dying, will be there, along with

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<v Speaker 2>people who have believed and served God for many years.

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<v Speaker 2>Do you resent God's gracious acceptance of the despise, the

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<v Speaker 2>outcast and the sinners who have turned to Him for forgiveness?

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<v Speaker 2>Have you been Have you ever been jealous of what

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<v Speaker 2>God has given to another person? Instead, focus on God's

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<v Speaker 2>gracious benefits to you and be thankful for what you have,

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<v Speaker 2>Oh man.

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<v Speaker 1>And and now if you if you want to break

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<v Speaker 1>down the hermaeutics of this passage and go word by word,

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<v Speaker 1>and there's obviously there's a there's a study that could

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<v Speaker 1>you know, reveal a lot, but even just uh, phrase

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<v Speaker 1>by phrase also right, so phrase by phrase, what you

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<v Speaker 1>realize is that Jesus is a master story of them

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<v Speaker 1>because he sets the precedents and he says he hired

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<v Speaker 1>him at the beginning of the day. Well, first of all,

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<v Speaker 1>the Jewish calendar is different than our calendar, so we

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<v Speaker 1>have midnight to midnight is a day, but in the

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<v Speaker 1>Jewish calendar it was six am to six am. And

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<v Speaker 1>the reason why is they called the sun. You know,

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<v Speaker 1>the time of the sun it was day, and the

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<v Speaker 1>time of the you know, all through the night was evening,

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<v Speaker 1>and so twenty four hour period began with sunrise and

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<v Speaker 1>it ended, you know, at sunrise. So anyway, all that

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<v Speaker 1>to say, that's the reason why some of your versions

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<v Speaker 1>in the Bible may say on the third hour, on

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<v Speaker 1>the sixth hour, on the ninth hour, right on the

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<v Speaker 1>eleventh hour, because what they're doing is they're taking it

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<v Speaker 1>from six am. But this version translates for us. This

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<v Speaker 1>version says nine am, noon, and then five pm. And

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<v Speaker 1>then we know that the day ended when the sun

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<v Speaker 1>went down, because they said this man only worked one out,

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<v Speaker 1>which means that the shift was a twelve hour shift.

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<v Speaker 1>So we literally know that. So Jesus is a master

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<v Speaker 1>storyteller because he says these guys agreed to twelve hours,

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<v Speaker 1>and he agreed them to pay a denarius denarius was

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<v Speaker 1>actually determined in the book of Deuteronomy, or maybe it's Leviticus,

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<v Speaker 1>one of those two as affair day's wage. It was

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<v Speaker 1>also the same wage that a Roman would get working

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<v Speaker 1>for the whole day. So denarius was a very fair thing.

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<v Speaker 1>So imagine the first century listeners. They're like, Okay, once

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<v Speaker 1>upon a time, there's a guy who owns a vineyard,

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<v Speaker 1>and this guy agrees to work for all day and

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<v Speaker 1>he agrees on a denarius. Everybody's like, I'm with you,

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<v Speaker 1>Like that is very fair. So they started out the

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<v Speaker 1>listeners were like, it's very fair. And then he finds

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<v Speaker 1>somebody nine o'clock, and I love how Jesus says, I'll

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<v Speaker 1>pay you what is right. So Jesus doesn't even indicate

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<v Speaker 1>what he's going to do, and so Jesus is literally

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<v Speaker 1>adding suspense, right. I mean he is a master scriptwriter,

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<v Speaker 1>because everybody who's listening goes, ooh, I wonder what that is.

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<v Speaker 1>They've worked three hours less. Then he found somebody at noon,

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<v Speaker 1>I'll pay you what is right? Only half a day,

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<v Speaker 1>only six hours? I wonder what that is. Then at

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<v Speaker 1>five o'clock, one hour right, and then he gives them

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<v Speaker 1>a denarious. Whoa, And he starts with the denarius for

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<v Speaker 1>the for the one hour guy, and he works backwards.

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<v Speaker 2>So they all got to witness it.

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<v Speaker 1>Even the listeners are on the edge of their seat.

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<v Speaker 1>What the one hour guy got a denarius? They're wondering.

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<v Speaker 1>It's so masterful and obviously he's God, right, But all

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<v Speaker 1>I have to say this, there's a reason why we

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<v Speaker 1>love good stories. There's a reason why we can find

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<v Speaker 1>the Gospel in stories. You could find the Gospel played

422
00:18:45.920 --> 00:18:49.839
<v Speaker 1>out in almost anything. You know. I watched the Bible, guys.

423
00:18:50.160 --> 00:18:52.880
<v Speaker 1>I think it might have been this morning, like literally

424
00:18:53.559 --> 00:18:56.720
<v Speaker 1>the morning of this record, and and and in the

425
00:18:56.720 --> 00:18:59.319
<v Speaker 1>morning of the recording. We talked about how there was

426
00:19:00.480 --> 00:19:03.079
<v Speaker 1>how the Bible was shown in certain movies. We talked

427
00:19:03.119 --> 00:19:05.920
<v Speaker 1>about the matrix But dude, you could literally preach a

428
00:19:05.920 --> 00:19:07.960
<v Speaker 1>whole movie and call it the gospel according to the.

429
00:19:07.880 --> 00:19:09.799
<v Speaker 2>Matrixes people did back in the day. They would do

430
00:19:09.799 --> 00:19:11.720
<v Speaker 2>a series like yeah, yeah, you could.

431
00:19:11.599 --> 00:19:14.000
<v Speaker 1>Do the Gospel according to Harry Potter. And some people

432
00:19:14.039 --> 00:19:16.599
<v Speaker 1>are like, oh blassph me, But I'm telling you, the

433
00:19:16.640 --> 00:19:18.720
<v Speaker 1>Gospel is in Harry Pottery. The Gospel is in the

434
00:19:18.720 --> 00:19:21.759
<v Speaker 1>Lord of the Rings, right, And I believe that obviously.

435
00:19:21.799 --> 00:19:24.400
<v Speaker 1>It's what I'm what I'm meaning is as I'm meaning

436
00:19:24.799 --> 00:19:30.680
<v Speaker 1>that the overall arching story of a hero sacrificing for

437
00:19:30.880 --> 00:19:35.079
<v Speaker 1>another is the story of salvation. And you can find

438
00:19:35.160 --> 00:19:38.519
<v Speaker 1>it in other stories, and those are the stories that

439
00:19:38.599 --> 00:19:40.640
<v Speaker 1>grab our attention. Those are the stories that make the

440
00:19:40.680 --> 00:19:42.960
<v Speaker 1>most money, those are the stories that are most popular.

441
00:19:43.359 --> 00:19:45.640
<v Speaker 1>And the reason why is because the Gospel is in

442
00:19:45.720 --> 00:19:48.359
<v Speaker 1>you and the Gospel is in me. There's a deep

443
00:19:48.559 --> 00:19:52.720
<v Speaker 1>rooted sense where we want that story. We long for

444
00:19:52.759 --> 00:19:54.920
<v Speaker 1>that story in our souls because that's the story of

445
00:19:54.960 --> 00:19:56.200
<v Speaker 1>the Gospel that is in you.

446
00:19:57.039 --> 00:19:58.960
<v Speaker 2>I would say too, I love that because you know

447
00:19:59.039 --> 00:20:01.359
<v Speaker 2>it's taking back to the the first century when he's

448
00:20:01.359 --> 00:20:03.519
<v Speaker 2>telling the story, and you got to think when he's saying,

449
00:20:03.559 --> 00:20:05.119
<v Speaker 2>when they sell the story, some people, I mean they

450
00:20:05.119 --> 00:20:07.359
<v Speaker 2>got they got upset about this, like they're mad, they're

451
00:20:07.599 --> 00:20:09.039
<v Speaker 2>they're like no, no, no. And a part of it is

452
00:20:09.039 --> 00:20:11.799
<v Speaker 2>because the way the structure and the rules and the

453
00:20:11.839 --> 00:20:14.960
<v Speaker 2>religion and tradition it was all about, you know, meeting

454
00:20:15.039 --> 00:20:18.519
<v Speaker 2>quotas and standards and like it's all those things. And

455
00:20:18.519 --> 00:20:20.240
<v Speaker 2>then Jesus starts breaking it down, like you're saying, like

456
00:20:20.279 --> 00:20:22.440
<v Speaker 2>it's not fair. But he starts breaking it down in

457
00:20:22.480 --> 00:20:25.039
<v Speaker 2>a way that like it doesn't make sense because it's

458
00:20:25.119 --> 00:20:28.119
<v Speaker 2>it's like the good news of Jesus and what he did.

459
00:20:28.200 --> 00:20:30.240
<v Speaker 2>It doesn't make sense the fact that it's available to

460
00:20:30.279 --> 00:20:33.720
<v Speaker 2>anyone everyone, that somebody can literally be on their deathbed

461
00:20:33.720 --> 00:20:36.160
<v Speaker 2>and say today, I've decided, if they've truly surrendered their

462
00:20:36.200 --> 00:20:38.279
<v Speaker 2>life over to Jesus, that they can have that moment

463
00:20:38.319 --> 00:20:40.759
<v Speaker 2>and they can actually join us in heaven. Like I

464
00:20:40.799 --> 00:20:43.759
<v Speaker 2>read earlier the thief on the cross, Jesus doesn't say, okay,

465
00:20:44.160 --> 00:20:46.640
<v Speaker 2>before we you know, I take you before you die,

466
00:20:46.880 --> 00:20:48.200
<v Speaker 2>I need you to get off the cross and go

467
00:20:48.200 --> 00:20:50.160
<v Speaker 2>get baptized, or he needs you to get off that

468
00:20:50.240 --> 00:20:52.400
<v Speaker 2>cross and go attend to local synagogue. No, he just

469
00:20:52.440 --> 00:20:55.640
<v Speaker 2>literally is like he's just saying to him, hey, today,

470
00:20:55.680 --> 00:20:57.319
<v Speaker 2>you'll be with me in paradise. And it has to

471
00:20:57.319 --> 00:20:58.759
<v Speaker 2>do with the faith, and it has to do with

472
00:20:58.759 --> 00:21:01.119
<v Speaker 2>that surrender that because I do think that there's going

473
00:21:01.200 --> 00:21:02.599
<v Speaker 2>to be a lot of people in heaven that we're

474
00:21:02.599 --> 00:21:05.960
<v Speaker 2>going to be surprised who made it, But also shouldn't

475
00:21:05.960 --> 00:21:08.039
<v Speaker 2>we have the same humility. I'm surprised I made it.

476
00:21:08.240 --> 00:21:10.759
<v Speaker 2>I'm surprised. Well, thank god, I don't deserve that. If

477
00:21:10.759 --> 00:21:14.240
<v Speaker 2>you truly understand what he's the grace and the like

478
00:21:14.279 --> 00:21:16.599
<v Speaker 2>you said, the mercy that he's given us, you have

479
00:21:16.799 --> 00:21:19.680
<v Speaker 2>no choice but to have humility if you ever get

480
00:21:19.680 --> 00:21:21.319
<v Speaker 2>to the point where you start to think that you're

481
00:21:21.359 --> 00:21:25.680
<v Speaker 2>above somebody or start to I guess, score people or

482
00:21:25.799 --> 00:21:27.960
<v Speaker 2>rank people in that way, which is what the Pharisees

483
00:21:27.960 --> 00:21:30.240
<v Speaker 2>did all the time. Like, you start to look a

484
00:21:30.279 --> 00:21:32.440
<v Speaker 2>lot like a Pharisee when you start acting like that.

485
00:21:32.559 --> 00:21:34.000
<v Speaker 2>You know, and we don't want to be on that side.

486
00:21:34.119 --> 00:21:38.480
<v Speaker 1>And you know, Jesus always has a master comparison. Right,

487
00:21:38.519 --> 00:21:40.960
<v Speaker 1>there's a point in the story. And and the point

488
00:21:41.000 --> 00:21:45.160
<v Speaker 1>of this story is, you know, the people listening, most

489
00:21:45.279 --> 00:21:53.319
<v Speaker 1>likely it doesn't say so, but most likely wait, wait

490
00:21:53.359 --> 00:21:55.960
<v Speaker 1>a minute, wait a minute. Actually I'm going back on

491
00:21:55.960 --> 00:21:58.759
<v Speaker 1>my words here because I'm going back, it says. Then

492
00:21:58.799 --> 00:22:01.480
<v Speaker 1>Peter said to him, we've given up everything to follow you.

493
00:22:01.559 --> 00:22:05.480
<v Speaker 1>What will we get? Then Jesus replied, and then he answers,

494
00:22:05.480 --> 00:22:08.119
<v Speaker 1>and then he goes directly into for the Kingdom of

495
00:22:08.119 --> 00:22:12.759
<v Speaker 1>Heaven is like a landowner, right, so and so yeah,

496
00:22:12.839 --> 00:22:15.759
<v Speaker 1>and then and then also they asked another question who

497
00:22:15.759 --> 00:22:18.559
<v Speaker 1>in the world, who in this world can be saved? Right?

498
00:22:18.880 --> 00:22:21.480
<v Speaker 1>So this is a this is a long conversation. This

499
00:22:21.559 --> 00:22:24.799
<v Speaker 1>is the reason why Jesus is telling these stories. But anyway,

500
00:22:24.880 --> 00:22:29.400
<v Speaker 1>the point is is that the masterful comparisons are we

501
00:22:29.440 --> 00:22:32.960
<v Speaker 1>try to ask ourselves who are we in the story? Right?

502
00:22:33.440 --> 00:22:37.160
<v Speaker 1>So you know the prodigal son, you know the Pharisees

503
00:22:37.200 --> 00:22:39.880
<v Speaker 1>who were grumbling, they were the older son and they

504
00:22:39.880 --> 00:22:42.359
<v Speaker 1>were the point of the story, right, And so who

505
00:22:42.400 --> 00:22:45.680
<v Speaker 1>are we in this story? Well, the entitled Christians are

506
00:22:45.720 --> 00:22:47.839
<v Speaker 1>the ones who are the twelve hour, full day Christians

507
00:22:48.039 --> 00:22:50.559
<v Speaker 1>who say, wait a minute, you know they shouldn't be

508
00:22:50.599 --> 00:22:53.559
<v Speaker 1>able to get the full day's wage, right, There's no

509
00:22:53.599 --> 00:22:54.200
<v Speaker 1>doubt about it.

510
00:22:54.240 --> 00:22:55.920
<v Speaker 2>They don't deserve what I've worked hard for.

511
00:22:56.079 --> 00:23:01.000
<v Speaker 1>That's correct, and there's some legitimacy there, right. But here's

512
00:23:01.119 --> 00:23:03.519
<v Speaker 1>what I would like to bring out or bring to light,

513
00:23:03.960 --> 00:23:07.359
<v Speaker 1>and that is if you go down that line of

514
00:23:07.400 --> 00:23:09.440
<v Speaker 1>thinking and you say, okay, who are the twelve hour workers?

515
00:23:09.480 --> 00:23:11.079
<v Speaker 1>Who are the nine hour workers? Who are the six

516
00:23:11.119 --> 00:23:13.720
<v Speaker 1>hour workers? Who are the one hour workers? And another

517
00:23:13.759 --> 00:23:16.559
<v Speaker 1>way to say it is who are the eleventh hour people? Right?

518
00:23:17.160 --> 00:23:20.160
<v Speaker 1>And the answer is we all are it's the same

519
00:23:20.160 --> 00:23:23.440
<v Speaker 1>answer as the five hundred silver coins that you're forgiving of. Right,

520
00:23:23.839 --> 00:23:28.559
<v Speaker 1>we are the eleventh hour workers, every single one of

521
00:23:28.640 --> 00:23:32.319
<v Speaker 1>us are. We're all saved by grace, we're all forgiven.

522
00:23:32.599 --> 00:23:37.559
<v Speaker 1>We're all the ones who get unexpected, undeserved forgiveness. And

523
00:23:37.599 --> 00:23:39.559
<v Speaker 1>not only do we do it for salvation that think

524
00:23:39.599 --> 00:23:43.599
<v Speaker 1>about it. Every single time you screw up, and then

525
00:23:43.680 --> 00:23:45.759
<v Speaker 1>you screw up again, and then you mess up again,

526
00:23:45.880 --> 00:23:48.000
<v Speaker 1>and then you don't mean to, but once again we

527
00:23:48.079 --> 00:23:50.960
<v Speaker 1>fail God, or you know, or we willfully sin, or

528
00:23:51.079 --> 00:23:54.319
<v Speaker 1>we're just too tired and we neglect, or we walk away,

529
00:23:54.400 --> 00:23:56.880
<v Speaker 1>or we're apathetic, or we're depressed, or you know, we

530
00:23:56.880 --> 00:24:00.200
<v Speaker 1>feel guilty about our choices. We know that it's wrong,

531
00:24:00.240 --> 00:24:01.759
<v Speaker 1>but you know, we just we're just gonna do it

532
00:24:01.759 --> 00:24:03.759
<v Speaker 1>anyway because we want to do what we want to do,

533
00:24:04.119 --> 00:24:07.319
<v Speaker 1>all these different things that we do, knowing that that

534
00:24:07.319 --> 00:24:10.279
<v Speaker 1>that's not the right thing to do. God offers continual

535
00:24:11.839 --> 00:24:17.759
<v Speaker 1>forgiveness that never stops. That's right, unconditional grace that is unending.

536
00:24:18.559 --> 00:24:20.640
<v Speaker 1>And so all of us are the eleventh the room.

537
00:24:21.880 --> 00:24:22.480
<v Speaker 1>All of us are.

538
00:24:22.960 --> 00:24:24.759
<v Speaker 2>That's good. No, I thought that was great man, great

539
00:24:24.759 --> 00:24:27.160
<v Speaker 2>way to end it. And great, great story, and it's

540
00:24:27.160 --> 00:24:30.400
<v Speaker 2>something I think that as some anybody, anybody who's new

541
00:24:30.599 --> 00:24:32.440
<v Speaker 2>to the faith or maybe even somebody's been a Christian

542
00:24:32.440 --> 00:24:34.519
<v Speaker 2>for a long time, can really glean some insight from

543
00:24:34.839 --> 00:24:35.720
<v Speaker 2>this passage for sure.

544
00:24:35.720 --> 00:24:38.039
<v Speaker 1>Hey, let's end this podcast by you being me and

545
00:24:38.079 --> 00:24:40.640
<v Speaker 1>I'll be you because Jeff always lets me sign off. Yeah,

546
00:24:40.680 --> 00:24:42.000
<v Speaker 1>so you sign off and I'll do what you do.

547
00:24:42.039 --> 00:24:44.319
<v Speaker 2>Go ahead, all right, cool, all right, signing off. We're

548
00:24:44.319 --> 00:24:44.759
<v Speaker 2>the Bible.

549
00:24:44.799 --> 00:24:45.079
<v Speaker 1>Guys.

550
00:24:45.359 --> 00:24:46.119
<v Speaker 2>My name's Chris.

551
00:24:46.160 --> 00:24:49.359
<v Speaker 1>This is no. I didn't mean that I thought you

552
00:24:49.680 --> 00:24:50.599
<v Speaker 1>you being me, but I just.

553
00:24:50.720 --> 00:24:52.440
<v Speaker 2>Thought I repretend I was gonna try to pretend to

554
00:24:52.440 --> 00:25:03.519
<v Speaker 2>be you. Hey, guys, we'll see tomorrow. Yep, you