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<v Speaker 1>Well, today we're talking about a city that I love

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<v Speaker 1>to say. It's just fun to say, like, that's.

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<v Speaker 2>All a Nikcock, that's all Nika. That's right. So Paul

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<v Speaker 2>is in Corinthony. He writes some letters to his buddies

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<v Speaker 2>back in Thessalonia.

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<v Speaker 3>It's like the word salsa. Isn't that fun to say? Salsa?

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<v Speaker 2>Okay? Well, hey he's Chris, I'm Jeff, and we're the

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<v Speaker 2>Bible Guys.

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<v Speaker 1>By the way, I'm hoping that my my friends out

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<v Speaker 1>there know that that was a Jerry Seinfeld reference.

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<v Speaker 2>Yes, yes, it's fun to say.

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<v Speaker 3>Hey.

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<v Speaker 1>Today we're doing Stump the Pastor, which is our third

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<v Speaker 1>day in a row. And we took questions and if

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<v Speaker 1>you have any questions, by the way, that you want

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<v Speaker 1>us to read in future segments, please send an email

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<v Speaker 1>or question orthon to info at the Bible Guys dot com.

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<v Speaker 3>Yes, is it the Bible Guys dot com?

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<v Speaker 2>Right, Yes, the Bible Guys dot com.

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<v Speaker 3>Yeah, And so here is the question.

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<v Speaker 2>Paying attention Chris.

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<v Speaker 3>Yeah, you're welcome to Jeff.

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<v Speaker 1>This is from Chris S. And here is what Chris

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<v Speaker 1>S says. Does the Bible say anything about cremation and

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<v Speaker 1>the scattering or separation to family members of the ashes.

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<v Speaker 1>So what is he really asking here, because because we

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<v Speaker 1>all know what he's really asking.

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<v Speaker 2>Yeah, well what's what's just the surface answer?

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<v Speaker 3>Oh well, the quick.

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<v Speaker 1>Answer is no, the Bible doesn't say anything.

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<v Speaker 2>About it, that's right.

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<v Speaker 3>So that okay, okay, let's move on.

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<v Speaker 2>Just kidding, but thanks for asking.

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<v Speaker 1>But really what he's asking is he's he's referring to

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<v Speaker 1>him I think is you know, if if the bodies

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<v Speaker 1>are to be resurrected, right in the Book of Revelation

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<v Speaker 1>refers to that, then.

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<v Speaker 3>If we if.

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<v Speaker 1>We, you know, cremate the bodies, then how can it

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<v Speaker 1>be resurrected? Uh?

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<v Speaker 2>And so yeah, that's yeah.

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<v Speaker 3>So so the logic doesn't really track.

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<v Speaker 2>Some of the there's a couple of key denominations that

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<v Speaker 2>would teach that, you know, Christian denominations that would teach

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<v Speaker 2>that cremation is wrong, and you know, throughout Church history

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<v Speaker 2>there's been a varying degree of that belief. Historically, Christians

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<v Speaker 2>bury bodies under the ground, and that's what we've done.

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<v Speaker 2>But there's no ban in the Bible about cremation. There

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<v Speaker 2>is in the Laws of Moses. You're supposed to care

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<v Speaker 2>well and respectfully care for a dead body. But there's

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<v Speaker 2>there's no you know, ban on cremation, right, So the

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<v Speaker 2>question comes from like, so the Catholic view would be

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<v Speaker 2>you cannot. Typically would be that you cannot cremate, and

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<v Speaker 2>the reason would be that then how is that body

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<v Speaker 2>going to be resurrected together if it's been dispersed in

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<v Speaker 2>some way. Well, the entire concept of a resurrection is

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<v Speaker 2>a miracle anyways, right, right, and that God is going

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<v Speaker 2>to you know, what about those bodies that have been

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<v Speaker 2>you know, dead and gone and decayed for the last

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<v Speaker 2>thousand years.

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<v Speaker 3>Well, the Bible says ashes to ashes, us to dust.

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<v Speaker 3>Dust to dust, we return to dust.

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<v Speaker 2>That's right.

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<v Speaker 3>So there are.

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<v Speaker 1>Bodies that are quite literally not only pure dust, but

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<v Speaker 1>they've also been separated by the worms that have eaten them.

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<v Speaker 1>And then the worms have scattered, right, and then the.

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<v Speaker 2>Birds came and got them and flew away.

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<v Speaker 1>Right.

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<v Speaker 2>So so the idea of it being scattered, I understand

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<v Speaker 2>that concept. It's not a worry with regard to the

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<v Speaker 2>resurrection because God's doing a miracle anyways, and even the

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<v Speaker 2>bodies that have turned to dust, he will restore. So

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<v Speaker 2>when you cremate you're just taking it to dust faster,

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<v Speaker 2>that's what you're doing. And in you know, some situations

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<v Speaker 2>like when the Black plague was there, or in cultures

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<v Speaker 2>and communities where they don't have the ability to dig

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<v Speaker 2>in this same way, you know, a very sanitary way

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<v Speaker 2>to show respect would be to cremate the body. In

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<v Speaker 2>our culture today, it's usually about economics, but still the

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<v Speaker 2>same kind of thing. I don't think that there's a

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<v Speaker 2>biblical ban on cremation, do.

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<v Speaker 3>You No, not at all?

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<v Speaker 2>And important, Yeah, And I would let.

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<v Speaker 1>Me go further and say, let's let's do Let's give

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<v Speaker 1>them a little benefit of doubt. The the intention behind

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<v Speaker 1>that rule is is in a good place, So they

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<v Speaker 1>would say, hey, let's let's help God out right, let's

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<v Speaker 1>let's not let's not cremate the bodies because God says

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<v Speaker 1>this is the plan. So the intent is probably coming

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<v Speaker 1>from a good place. But the logic is absolutely not

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<v Speaker 1>sound at all, because to think that we need to

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<v Speaker 1>help God with this miracle in any way, shape or

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<v Speaker 1>form or that that violates, you know, something which is

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<v Speaker 1>not in the Bible.

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<v Speaker 3>So I guess it depends on where you believe the

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<v Speaker 3>authority comes from.

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<v Speaker 2>There there's no reason to make a rule where there

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<v Speaker 2>is no rule, right, right, right. The main rule is

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<v Speaker 2>that we're made, you know, we're made in the image

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<v Speaker 2>of God, and that we're supposed to respect that and

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<v Speaker 2>honor that.

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<v Speaker 1>Hey, by the way, let me let me transition into

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<v Speaker 1>my personal preference. So I actually perhaps have a maybe

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<v Speaker 1>a unique posture than some, not of most, but maybe

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<v Speaker 1>of some. But when somebody close to me passes away,

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<v Speaker 1>and even if they're buried and not cremated, I actually

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<v Speaker 1>don't think that I'll go visit the tombstone of that

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<v Speaker 1>person at all, because I actually it's not really important

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<v Speaker 1>to me where they died, because that's really not them anyway. Like,

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<v Speaker 1>I have such a strong faith that I know that

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<v Speaker 1>if I want to, you know, feel close to you know,

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<v Speaker 1>let's just say, if my wife were to ever pass away,

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<v Speaker 1>it's not important where she died, It's important where she lived.

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<v Speaker 3>Yeah, right, I would go to the places where we

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<v Speaker 3>lived to feel close. I wouldn't.

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<v Speaker 1>I wouldn't go where the earthly vessel was placed, which

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<v Speaker 1>is not Liz right and so and so I and

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<v Speaker 1>I know that people don't feel that way. That a

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<v Speaker 1>lot of people, especially older generations they want to you know,

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<v Speaker 1>all the Rocky movies.

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<v Speaker 3>You know, he's sitting.

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<v Speaker 1>There talking to Adrian and at the tombstone, and it

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<v Speaker 1>makes for a good drama on the screen. But also like,

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<v Speaker 1>for instance, my mother, she never misses an occasion to visit,

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<v Speaker 1>you know, the places where her family are buried, and

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<v Speaker 1>she feels very connect it emotionally to them. But theologically,

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<v Speaker 1>the problem is in my head, I know better, right.

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<v Speaker 2>They're not there. They're not there, right, they're there, you know,

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<v Speaker 2>to be absent from the body, to be present with

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<v Speaker 2>the lords. So they're not there. I think that one

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<v Speaker 2>of the reasons why people are attracted to going to

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<v Speaker 2>the gravesite is, you know, we make them the monument

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<v Speaker 2>out of granite, you know, one of the things that

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<v Speaker 2>almost will never disappear, right right, and and it's kind

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<v Speaker 2>of a it's a it's a monument to that person.

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<v Speaker 2>And so that's one of the reasons why people would

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<v Speaker 2>go back is we we did it on purpose, for

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<v Speaker 2>a permanent remembrance even when we're gone. We put their name,

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<v Speaker 2>we put their dates, We made some you know, told

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<v Speaker 2>a little bit of their story, father, husband, brothers, you

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<v Speaker 2>know whatever, and we put that on there because we

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<v Speaker 2>want everybody to always remember this person. So there's nothing

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<v Speaker 2>wrong with going back to the gravesite. So said, they're

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<v Speaker 2>not there anymore, right, right, they're not there anymore. They're

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<v Speaker 2>in heaven if they're if they're Christians and so they're

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<v Speaker 2>with God. They're not in the sad death moment. They're

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<v Speaker 2>in the resurrected right heaven moment.

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<v Speaker 3>That's why it doesn't make any sense to me.

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<v Speaker 1>They say, well, I went to the cemetery to visit

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<v Speaker 1>Mom today, and I'm thinking, well, that's the opposite of

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<v Speaker 1>where mom is. Right.

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<v Speaker 3>In fact, she was everywhere except.

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<v Speaker 1>In that area, because she was never in that area, right,

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<v Speaker 1>unless she was going to visit somebody else.

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<v Speaker 3>When she was alive.

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<v Speaker 2>Sure.

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<v Speaker 1>So so for me, it's just like, if you want

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<v Speaker 1>to feel close to somebody, go where they live, not

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<v Speaker 1>where they passed.

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<v Speaker 2>And I understand, But it's a place of memory. Yeah,

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<v Speaker 2>if you think of cemetery as as a place of death,

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<v Speaker 2>then you're right. If you think of a cemetery as

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<v Speaker 2>a place of memory, it's not inappropriate.

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<v Speaker 1>It's like a library. Well, it's never inappropriate. It's never

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<v Speaker 1>in appropriate. It's I'm not saying it's a bad thing.

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<v Speaker 1>I'm just saying that's why I introduced it and saying

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<v Speaker 1>it's a unique thought. And so consequently, because of that,

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<v Speaker 1>I told my wife, I said, save the money, just

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<v Speaker 1>cremate me and just spread me, spread me out somewhere

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<v Speaker 1>fun and then that way, that way, like whenever you

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<v Speaker 1>go to that place or the ocean or something like that,

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<v Speaker 1>like just do that, save the money.

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<v Speaker 3>And do it.

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<v Speaker 2>Yeah, my dad said that if he dies while that

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<v Speaker 2>if he died while they were still young, he wanted

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<v Speaker 2>my mom to bury him like six inches underneath the

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<v Speaker 2>grass in the backyard, like spread eagle, because that way

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<v Speaker 2>her new husband would have to mow over top of

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<v Speaker 2>where he was right and it would be the shape

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<v Speaker 2>of him, like waving.

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<v Speaker 3>Wow, that is a heck of a thought.

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<v Speaker 2>Yeah, yeah, isn't that terrible, sir? Yeah, my dad was

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<v Speaker 2>the same, but he had kind of the same idea.

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<v Speaker 2>I'm so convinced of heaven. I'm so convinced that there's

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<v Speaker 2>life after death that you know, be respectful with the body,

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<v Speaker 2>but don't be obsessed with that body, because that body

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<v Speaker 2>is not where I'm at. This body isn't home. Matter

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<v Speaker 2>of fact, in first Corinthians. Paul says, this body is

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<v Speaker 2>just a temporary tent, right, right, right, So anyways, that's good.

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<v Speaker 2>So hey, let's move on. We are taking a jump

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<v Speaker 2>now out of the Book of Acts for just a

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<v Speaker 2>little while. We paused in the middle of Acts seventeen

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<v Speaker 2>and while Paul was in corinth Now he's met Priscilla

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<v Speaker 2>and Aquilla. He's begun leading a bunch of people to Jesus,

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<v Speaker 2>Phoebe and Justice and these guys. Now he pauses, and

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<v Speaker 2>in fifty two AD whatever it is, he's writing now

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<v Speaker 2>back to the Christians that he had led to Jesus

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<v Speaker 2>in Thessalonaika just a few years before. And so during

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<v Speaker 2>this time he writes two books. He writes a letter

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<v Speaker 2>to them, they write a letter back, and then he

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<v Speaker 2>writes a reply letter. So we're going to start off

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<v Speaker 2>in first Thessalonius chapter two. First Thessalonius Chapter one is

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<v Speaker 2>mostly greetings, and so we'll pick up with the substance

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<v Speaker 2>of it. First of all, he reminds them of his visit.

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<v Speaker 2>He says, you yourselves know, dear brothers and sisters, that

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<v Speaker 2>our visit to you was not a failure. You know

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<v Speaker 2>how badly we've been treated in Philippi just before we

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<v Speaker 2>came to you, and how much we suffered there. Yet

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<v Speaker 2>our God gave us the courage to declare his good

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<v Speaker 2>news to you boldly in spite of great opposition. So

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<v Speaker 2>you can see we were not preaching with any deceit

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<v Speaker 2>or impure motives or trickery. For we speak as messengers

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<v Speaker 2>approved by God to be entrusted with the good news.

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<v Speaker 2>Our purpose is to please God, not people. He alone

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<v Speaker 2>examines the motives of our hearts. Never once did we

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<v Speaker 2>try to win you with flattery, as well as you

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<v Speaker 2>well know, and God is our witness that we were

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<v Speaker 2>not pretending to be your friends just to get your money.

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<v Speaker 2>As for human praise, we've never sought it from you

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<v Speaker 2>or anyone else. As apostles of Christ, we certainly had

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<v Speaker 2>a right to make demands of you, but instead we

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<v Speaker 2>were like children among you, or we were like a

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<v Speaker 2>mother feeding and caring for her own children. We loved

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<v Speaker 2>you so much that we shared with you not only

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<v Speaker 2>God's good news, but our own lives too. Don't you remember,

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<v Speaker 2>dear brothers and sisters, how hard we worked among you,

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<v Speaker 2>night and day. We toiled to earn a living so

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<v Speaker 2>that we would not be a burden to any of

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<v Speaker 2>you as we preached God's good news to you. Remember,

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<v Speaker 2>Paul is a tench maker. That's right, You yourselves are

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<v Speaker 2>our witnesses, and so is God. That we were devout

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<v Speaker 2>and honest and faultless toward all of your believers. And

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<v Speaker 2>you know that we treated each of you as a

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<v Speaker 2>father treats his own children. We pleaded with you, encouraged you,

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<v Speaker 2>and urged you to live your lives in a way

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<v Speaker 2>that God would consider worthy, for he called you to

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<v Speaker 2>share in His kingdom and glory. Therefore, we never stop

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<v Speaker 2>thanking God that when you received his message from us,

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<v Speaker 2>you didn't think of our words as mere human ideas.

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<v Speaker 2>You accepted what we said as the very word of God,

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<v Speaker 2>which of course it is, and this word continues to

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<v Speaker 2>work in you who believe. And then, dear brothers and sisters,

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<v Speaker 2>you suffered persecution for your own countrymen. In this way,

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<v Speaker 2>you imitated the believers in God's churches and Judea, who,

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<v Speaker 2>because of their belief in Christ Jesus, suffered from their

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<v Speaker 2>own people, the Jews. For some of the Jews killed

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<v Speaker 2>the prophets, and some even killed the Lord Jesus. Now

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<v Speaker 2>they have persecuted us too. They fail to please God

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<v Speaker 2>and work against all humanity as they try to keep

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<v Speaker 2>us from preaching the good news of salvation to the gentiles.

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<v Speaker 2>By doing this, they continue to pile up their sins.

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<v Speaker 2>But the anger of God has caught up with them

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<v Speaker 2>at last. Dear brothers and sisters, after we were separated

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<v Speaker 2>from you for a little while, although our hearts never

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<v Speaker 2>left you, we tried very hard to come back because

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<v Speaker 2>of our intense longing to see you again. We wanted

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<v Speaker 2>very much to come to you, and I Paul tried

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<v Speaker 2>again and again, but Satan prevented us. After all, what

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<v Speaker 2>gives us hope and joy and what would be our

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<v Speaker 2>proud reward and crown as we stand before our Lord

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<v Speaker 2>Jesus Christ, he returns It is you. Yes, you are

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<v Speaker 2>our pride and joy. Finally, when we could stand it

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<v Speaker 2>no longer, we decided to stay alone in Athens, and

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<v Speaker 2>we sent Timothy to visit you. He's our brother and

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<v Speaker 2>God's co worker and proclaiming the good news of Christ.

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<v Speaker 2>We sent him to strengthen you, to encourage you in

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<v Speaker 2>your faith, and to keep you from being shaken by

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<v Speaker 2>the troubles you were going through, but you know that

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<v Speaker 2>we are destined for such troubles. Even while we were

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<v Speaker 2>with you, we warned you that troubles would soon come,

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<v Speaker 2>and they did, as you well know. That is why,

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<v Speaker 2>when I could hear it bear it no longer, I

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<v Speaker 2>sent Timothy to find out whether your faith was still strong.

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<v Speaker 2>I was afraid that the tempter had gotten the best

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<v Speaker 2>of you, and that our work had been useless. But

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<v Speaker 2>now Timothy is just returned, bringing us good news about

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<v Speaker 2>your faith and love. He reports that you always remember

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<v Speaker 2>our visit with joy, and that you want to see

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<v Speaker 2>us as much as we want to see you. So

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<v Speaker 2>we've been greatly encouraged in the midst of our troubles

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<v Speaker 2>in suffering. Dear brothers and sisters, excuse me, I got

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<v Speaker 2>all choked up because you have remained strong in your faith.

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<v Speaker 2>It gives us new life to know that you are

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<v Speaker 2>standing firm in the Lord. How we thank God for you.

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<v Speaker 2>Because of you, we have great joy. As we enter

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<v Speaker 2>God's presence night and day. We pray earnestly for you,

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<v Speaker 2>asking God to let us see you again to fill

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<v Speaker 2>the gaps in your faith. May God, our Father and

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<v Speaker 2>our Lord Jesus Christ, bring us to you very soon.

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<v Speaker 2>And may the Lord make your love for one another

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<v Speaker 2>and for all people grow and overflow, just as your

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<v Speaker 2>love for you, our love for you overflows. May He,

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<v Speaker 2>as a result, make your heart strong, blameless, and holy

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<v Speaker 2>as you stand before God, our Father, when our Lord

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<v Speaker 2>Jesus comes again with all his holy people. Amen. So

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<v Speaker 2>Paul is like, oh, I miss you guys so much.

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<v Speaker 1>Yeah, And he said, you know a couple of different staples,

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<v Speaker 1>which is, you know, he remembers them with joy. And

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<v Speaker 1>I think the thing that stands out for me in

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<v Speaker 1>this passage is the pastor's heart that he has. Yes,

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<v Speaker 1>So he just loves his people so much.

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<v Speaker 2>I think that's why we read two whole chapters there.

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<v Speaker 3>Yeah.

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<v Speaker 2>Right, It's one big long thing of him saying, my

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<v Speaker 2>heart for you. This pastoral heart is so significant.

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<v Speaker 1>And even though that there's a you know, most of

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<v Speaker 1>our listeners, in fact, almost all of them probably don't

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<v Speaker 1>have the title of pastor as a profession like you

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<v Speaker 1>and I might. But at the same time, we're all pastors, right,

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<v Speaker 1>so we're all ministers. The Bible says we have the

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<v Speaker 1>priest of the believers, which means that you may not

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<v Speaker 1>necessarily have the title pastor or the role of the

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<v Speaker 1>responsibility in the church, but you may be given the gift,

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<v Speaker 1>the spiritual gift called pastor.

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<v Speaker 2>Or to care and to support and encourage other believers. Yes,

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<v Speaker 2>that's the job of every believer.

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<v Speaker 1>Yes, And so having a pastor's heart doesn't necessarily mean title.

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<v Speaker 1>So there are so many different people who have a

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<v Speaker 1>better pastoral gift than I do. Out of all the

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<v Speaker 1>you know, spiritual gifts that.

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<v Speaker 3>God has given me.

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<v Speaker 1>I do have a pastor's heart, but it's but I

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<v Speaker 1>have other gifts that are stronger. And so anyway, all

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<v Speaker 1>that to say this, I resonate with the responsibility and

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<v Speaker 1>the role that Paul has. He loves his people. And

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<v Speaker 1>I got to tell you, anybody who is mentored and

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<v Speaker 1>you know, and they're so proud of their faith, you know,

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<v Speaker 1>especially if it's spiritual.

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<v Speaker 3>You me enter them in a spiritual way and they grow.

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<v Speaker 1>Man, your heart just bleeds for them and you want

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<v Speaker 1>to see them grow and do it's best.

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<v Speaker 3>So I resonate with Paul here.

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<v Speaker 2>Yeah, and you can see how proud he is of them. Yes,

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<v Speaker 2>he was worried about them like a father. This is

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<v Speaker 2>so family. It sounds like he's talking about his family.

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<v Speaker 2>And this is the reason why I wanted to read

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<v Speaker 2>these two chapters now that I want to. I remember

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<v Speaker 2>looking at it today going, why are we reading two

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<v Speaker 2>old chapters?

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<v Speaker 3>Yeah, well but thirteen verses of chapter three, But.

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<v Speaker 2>Well that's the whole chapter though, Oh yeah it is. Yeah,

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<v Speaker 2>So I the reason why I wanted to do that

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<v Speaker 2>was because it's so clear that Paul's view of the

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<v Speaker 2>church and of other Christians was a family view, and

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<v Speaker 2>for so many of us we miss out on the

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<v Speaker 2>real idea of the church, thinking that the church is

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<v Speaker 2>an or organization that owns a building that we go

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<v Speaker 2>to to have religious ceremonies done for us and so

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<v Speaker 2>our children can learn a little bit about the Bible

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<v Speaker 2>in Sunday school and then we leave, so we consume

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<v Speaker 2>that product and then we leave. And Paul is not

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<v Speaker 2>talking about buildings. He's not talking about programs. Right, Well,

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<v Speaker 2>there weren't There weren't any church buildings, and I think

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<v Speaker 2>Ephesus was the first one in like two or three

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<v Speaker 2>hundred years after Jesus. So so he's not talking about

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<v Speaker 2>those things. He's talking about the family of God. How

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<v Speaker 2>much he thought of them, as as like a father,

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<v Speaker 2>as a worried mother, as brothers. I sent your brother

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<v Speaker 2>Timothy to check on you. I was worried that the

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<v Speaker 2>enemy was going to steal away your faith. But no,

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<v Speaker 2>I'm so proud of you.

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<v Speaker 1>And you remembered our visit with joy. Yes, and our

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<v Speaker 1>time spent together. Don't you remember the memories?

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<v Speaker 2>And I know it's tough, but you can make it.

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<v Speaker 1>Yes, we worked side by side, right, and we shared

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<v Speaker 1>our lives. He literally said, our share our life.

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<v Speaker 2>If that is not your experience in the church, you're

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<v Speaker 2>missing it. You're missing it.

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<v Speaker 3>Right.

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<v Speaker 2>If you think that church is a Sunday morning concert,

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<v Speaker 2>an amazing message by Jeff or a pretty good message

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<v Speaker 2>by Chris.

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<v Speaker 3>Wow, Like I didn't know that was.

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<v Speaker 2>If you think, if you think that that that church

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<v Speaker 2>is just you know, soft chairs and bright lights or

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<v Speaker 2>amazing children's teachers. All those things are great. They're great,

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<v Speaker 2>hopefully they enhance your experience. They're just not the point.

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<v Speaker 2>They're not the point at all. The point is believers,

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<v Speaker 2>we don't go to church. We are the church right

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<v Speaker 2>right and so, and.

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<v Speaker 1>By the way, let's just clarify that. So the word

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<v Speaker 1>church was never meant to describe a building. That's right, Everett,

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<v Speaker 1>the word church actually means the people.

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<v Speaker 2>That's right.

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<v Speaker 3>Call that group of people the ecclassy or the gathering. Yeah.

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<v Speaker 2>Well, if you want to have a little word history,

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<v Speaker 2>ecclasea means means the called out assembly of God's people.

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<v Speaker 2>It's the assembly of God's people together that God called

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<v Speaker 2>to faith to him. The word church comes from I

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<v Speaker 2>think it's a Germanic word and it means it means building,

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<v Speaker 2>so it comes from kurch is the word. So it's

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<v Speaker 2>kind of funny we use the wrong word. We don't

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<v Speaker 2>use anything that even references the Bible. And maybe that's

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<v Speaker 2>why we miss out on God's intent. It's because we're

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<v Speaker 2>using a word to talk about a building rather than

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<v Speaker 2>God's intent to talk about an assembly of people, a

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<v Speaker 2>family of people. Right, And so words really matter, they do.

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<v Speaker 2>And so you know, you don't go to church, we

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<v Speaker 2>are the church. And so I think that it's a

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<v Speaker 2>very important distinction for us to desire what God intended.

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<v Speaker 2>And so this is why we read I don't know

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<v Speaker 2>thirty somethings script versus their thirty three verses is to

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<v Speaker 2>have an understanding. There's so much more to being a

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<v Speaker 2>group of Christians than just setting through a service. And

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<v Speaker 2>this is what he's writing about there. It's just it's

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<v Speaker 2>so powerful.

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<v Speaker 1>Yeah, yeah, and so you know, I just want to

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<v Speaker 1>say this. It's the reason why we have other opportunities

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<v Speaker 1>outside of Sunday Morning. It's the reason why we have

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<v Speaker 1>opportunities to join small groups because we believe that life

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<v Speaker 1>happens in circles, not just in rows, and in circles

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<v Speaker 1>for small groups, you know, to connect with one another.

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<v Speaker 1>And by the way, they don't have to be sanctioned

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<v Speaker 1>heritage church small groups. You know, you could be meeting

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<v Speaker 1>with a group of men, for instance, at Panera Bread

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<v Speaker 1>every Saturday morning and it's just a sort of organic

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<v Speaker 1>type of meeting. And what you do is you sit

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<v Speaker 1>around and you sharpen each other spiritually. Well then you

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<v Speaker 1>sort of have that need in your life filled, right, as.

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<v Speaker 3>Long as you're living life together.

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<v Speaker 1>But yeah, the church is supposed to edify one another,

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<v Speaker 1>supposed to you know, support one another, pray for one another,

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<v Speaker 1>bury each other's burdens, assist one another, and to encourage

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<v Speaker 1>and sharpen each other.

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<v Speaker 2>You're never going to grow into what God has planned

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<v Speaker 2>for you sitting in rows looking at the back of

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<v Speaker 2>other people's heads while somebody stands up on stage and

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<v Speaker 2>lectures you. It's never going to happen. You're only going

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<v Speaker 2>to grow not looking at the back of other people's heads.

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<v Speaker 2>You're only going to grow shoulder to shoulder, armed arm,

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<v Speaker 2>face to face with other believers. Right, That's the only way.

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<v Speaker 2>And so I think that this is partly he's not

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<v Speaker 2>calling them out to behave that way. I think it's

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<v Speaker 2>a call out to us to recognize what it could be. Yeah,

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<v Speaker 2>and so you have to be intentional about it. But

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<v Speaker 2>the proverb says, if you want to have friends, you

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<v Speaker 2>have to be friendly, right, right, So put yourself out there,

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<v Speaker 2>decide you're going to pursue those kind of relationships in

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<v Speaker 2>the church. Don't expect that they're going to come to you.

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<v Speaker 2>Go and get them, Get on a ministry team, get

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<v Speaker 2>in a group, find ways to engage with other people

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<v Speaker 2>other than just sitting in a row looking at back

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<v Speaker 2>as somebody else's head while somebody stands up there and

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<v Speaker 2>lectures you.

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<v Speaker 1>And by the way, that doesn't mean that you're not

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<v Speaker 1>allowed a season to be anonymous in a church, or

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<v Speaker 1>maybe you're you know, maybe you through a really bad

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<v Speaker 1>church experience and you just want to come in and

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<v Speaker 1>slip in and slip out and just heal. And the

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<v Speaker 1>reason why I say that specifically is because I know

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<v Speaker 1>so many people over the years where I've seen them

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<v Speaker 1>in the differency. Like my good friend Dan. I just

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<v Speaker 1>I mentioned him from the stage just a few weeks ago.

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<v Speaker 1>I just had dinner, in fact with his best friend

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<v Speaker 1>just two nights ago, and we actually talked about Dan

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<v Speaker 1>and Dan when he first came to my church, I

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<v Speaker 1>had said, man, you're just like you're somebody that we

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<v Speaker 1>want to use, like I could use you as a

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<v Speaker 1>volunteer in X, Y and Z. And He's like, listen, dude,

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<v Speaker 1>we came from our church and we were burned so bad.

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<v Speaker 1>They had a bad church experience. He said, we just

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<v Speaker 1>wanted to come and just heal and just sit and

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<v Speaker 1>listen and just absorb. And so for like two or

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<v Speaker 1>three years he did that. But then when he was ready,

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<v Speaker 1>he jumped in and Buddy, I'm telling you, he was

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<v Speaker 1>one of the It's like he might as well have

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<v Speaker 1>been a staff member, you know, but he wasn't paid

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<v Speaker 1>at all, so he was like a super volunteer, and

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<v Speaker 1>there are seasons I think of our lives where you

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<v Speaker 1>know it's okay to you know, necessarily remain anonymous, just

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<v Speaker 1>as long as you fill that need in your life.

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<v Speaker 1>Always what the church is supposed to fill with the

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<v Speaker 1>church is designed for, which is to be around other believers,

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<v Speaker 1>to share your life with for the purpose of edification,

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<v Speaker 1>because that is the Church. Well, that's a good place

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<v Speaker 1>to end and we will see you next time on

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<v Speaker 1>the Bible.

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<v Speaker 2>Guys,