WEBVTT

1
00:00:00.800 --> 00:00:03.680
<v Speaker 1>You're listening to the Bible Guys, a podcast where a

2
00:00:03.720 --> 00:00:06.440
<v Speaker 1>couple of friends talk about the Bible in fun, in

3
00:00:06.559 --> 00:00:14.320
<v Speaker 1>practical ways. Hey, everybody, welcome and thank you for tuning

4
00:00:14.359 --> 00:00:15.960
<v Speaker 1>in to the Bible Guys today.

5
00:00:16.199 --> 00:00:18.239
<v Speaker 2>I like how you said that with a snap of

6
00:00:18.239 --> 00:00:21.640
<v Speaker 2>your fingers. Yeah, you know it's it's the second cool guy.

7
00:00:21.839 --> 00:00:22.559
<v Speaker 3>What do you call this?

8
00:00:24.320 --> 00:00:24.519
<v Speaker 2>Is it?

9
00:00:24.519 --> 00:00:25.079
<v Speaker 3>Finger guns?

10
00:00:25.120 --> 00:00:26.079
<v Speaker 2>Finger guns? Yeah?

11
00:00:26.440 --> 00:00:30.000
<v Speaker 3>Hey, welcome to the Bible Guys. Yeah, finger guys.

12
00:00:30.000 --> 00:00:33.000
<v Speaker 2>Super cool guy, Yeah, super cool because you pull it off.

13
00:00:33.359 --> 00:00:34.240
<v Speaker 2>I pull it off.

14
00:00:34.520 --> 00:00:35.960
<v Speaker 1>Let me ask you a question. Do you think people

15
00:00:35.960 --> 00:00:37.359
<v Speaker 1>have to be cool to pull off finger guns?

16
00:00:37.439 --> 00:00:39.920
<v Speaker 2>Yeah? Yeah, yeah, because I can't. I can't pull it off,

17
00:00:40.200 --> 00:00:41.600
<v Speaker 2>but you always look cool when you do it.

18
00:00:42.159 --> 00:00:44.039
<v Speaker 1>Keep doing it, I keep doing it, Chris Man, I'm

19
00:00:44.039 --> 00:00:47.640
<v Speaker 1>not sure anybody can pull off fingers, but.

20
00:00:47.759 --> 00:00:51.679
<v Speaker 2>Anyway, Hey, so you know in our listeners are longtime listeners,

21
00:00:51.960 --> 00:00:56.399
<v Speaker 2>know how committed we are to excellence and broadcasting always right, always,

22
00:00:56.600 --> 00:00:57.719
<v Speaker 2>And not only that.

23
00:00:57.840 --> 00:01:01.000
<v Speaker 1>Our most reliable sources of news are like CNN.

24
00:01:01.399 --> 00:01:09.120
<v Speaker 2>Yes I'm kidding. Uh So we love to bring meaningful news, yes,

25
00:01:09.359 --> 00:01:16.000
<v Speaker 2>and useful news and reliable news to our listeners when

26
00:01:16.000 --> 00:01:18.000
<v Speaker 2>we come across something that we feel like is important.

27
00:01:18.640 --> 00:01:22.640
<v Speaker 2>This is and so sometimes we've read news about marriage stuff,

28
00:01:22.680 --> 00:01:25.200
<v Speaker 2>we've read news about family stuff, we've read news about

29
00:01:25.239 --> 00:01:27.640
<v Speaker 2>faith stuff. But this one's kind of a special interest thing.

30
00:01:27.959 --> 00:01:30.879
<v Speaker 2>It's kind of a book review, right, and we haven't

31
00:01:30.920 --> 00:01:33.359
<v Speaker 2>done one of these yet. So here from the very

32
00:01:33.560 --> 00:01:37.400
<v Speaker 2>most trustworthy of sources, the Babylon B, which, if you

33
00:01:37.400 --> 00:01:40.079
<v Speaker 2>don't know, the Babylon B is a satire website. We

34
00:01:40.159 --> 00:01:44.200
<v Speaker 2>love it. Babylon B has this headline. Man, people are

35
00:01:44.200 --> 00:01:48.159
<v Speaker 2>going to love reading this one, says Moses while writing Leviticus.

36
00:01:49.439 --> 00:01:52.159
<v Speaker 3>The humor on this I love.

37
00:01:54.000 --> 00:01:57.040
<v Speaker 2>So here here mount Sinai. Hot off the success of

38
00:01:57.079 --> 00:02:01.079
<v Speaker 2>Genesis and Exodus, Moses express compace that everyone would love

39
00:02:01.120 --> 00:02:04.480
<v Speaker 2>his follow up work, Leviticus. The leader of the Israelite

40
00:02:04.519 --> 00:02:06.799
<v Speaker 2>seemed sure that the warm reception of his first two

41
00:02:06.799 --> 00:02:09.800
<v Speaker 2>books that he had received made it a safe bet

42
00:02:09.960 --> 00:02:11.960
<v Speaker 2>that the next installment of the series would be a

43
00:02:11.960 --> 00:02:15.879
<v Speaker 2>smash hit. This is so fun, oh man, people are

44
00:02:15.879 --> 00:02:17.960
<v Speaker 2>gonna love reading this one, Moses said, as he wrote

45
00:02:17.960 --> 00:02:21.199
<v Speaker 2>a passage about how the priest was going about diagnosing mold.

46
00:02:21.879 --> 00:02:25.879
<v Speaker 2>It's my first foray into a more technical, perceived dural genre.

47
00:02:26.439 --> 00:02:29.240
<v Speaker 2>There hasn't been anything like it. Moses did admit that

48
00:02:29.280 --> 00:02:30.960
<v Speaker 2>he'd been writing under the guidance of the Lord and

49
00:02:30.960 --> 00:02:33.759
<v Speaker 2>therefore couldn't take all the credit for Leviticus. He uses

50
00:02:33.800 --> 00:02:36.120
<v Speaker 2>my natural talent in writing, but the story ideas are

51
00:02:36.159 --> 00:02:39.360
<v Speaker 2>all his, Moses explained. But that doesn't make Leviticus any

52
00:02:39.439 --> 00:02:42.680
<v Speaker 2>less riveting. An advanced excerpt of the book failed the

53
00:02:42.719 --> 00:02:46.400
<v Speaker 2>spark excitement for its upcoming release. Dathan A Benjamite said

54
00:02:46.560 --> 00:02:49.599
<v Speaker 2>it's just a bunch of regulations, so basically a rule book.

55
00:02:49.879 --> 00:02:53.080
<v Speaker 2>Maybe the Levites don't really like it. However, a local

56
00:02:53.199 --> 00:02:56.240
<v Speaker 2>Levite named Seth was not impressed. This ain't it, chief,

57
00:02:56.439 --> 00:03:00.759
<v Speaker 2>He said, it's like reading an instruction manual. Moses brother Aaron,

58
00:03:00.800 --> 00:03:04.080
<v Speaker 2>who spoke before Pharaoh, was reportedly less than enthused by

59
00:03:04.080 --> 00:03:06.199
<v Speaker 2>the new work. The part where me and my sons

60
00:03:06.199 --> 00:03:09.280
<v Speaker 2>are ordained is cool, Aaron said of the book, but

61
00:03:09.400 --> 00:03:12.000
<v Speaker 2>the part where they die after offering strange fire was

62
00:03:12.080 --> 00:03:15.800
<v Speaker 2>much less to my liking. Moses has shrugged off early

63
00:03:15.840 --> 00:03:18.159
<v Speaker 2>criticism of the book. Maybe releasing a preview was a

64
00:03:18.159 --> 00:03:20.280
<v Speaker 2>bad idea. You really have to see it how it

65
00:03:20.280 --> 00:03:23.520
<v Speaker 2>all comes together, and then bam, Leviticus. You know, it's

66
00:03:23.560 --> 00:03:26.840
<v Speaker 2>going to be huge a publishing time. Whileviticus turned out

67
00:03:26.840 --> 00:03:29.680
<v Speaker 2>to be a disappointment among the Israelites, Moses said he

68
00:03:29.759 --> 00:03:32.000
<v Speaker 2>was not deterred from his next great idea to write

69
00:03:32.000 --> 00:03:36.599
<v Speaker 2>a book detailing the numerical populations of Israelite Trible.

70
00:03:36.639 --> 00:03:43.479
<v Speaker 3>My goodness, is brilliant. Who Ever wrote this is brilliant.

71
00:03:44.280 --> 00:03:46.680
<v Speaker 1>I'm literally copying and pasting this right now and saying

72
00:03:46.759 --> 00:03:47.599
<v Speaker 1>this to Dave Wilson.

73
00:03:47.719 --> 00:03:48.520
<v Speaker 2>It's fantastic.

74
00:03:48.639 --> 00:03:50.159
<v Speaker 3>It's hilarious.

75
00:03:50.560 --> 00:03:52.960
<v Speaker 2>Whoa man. So if you don't know, if you're new

76
00:03:53.080 --> 00:03:55.520
<v Speaker 2>to the Bible, stuff, where the Bible, guys, We're here

77
00:03:55.520 --> 00:03:55.840
<v Speaker 2>to help.

78
00:03:55.879 --> 00:03:56.240
<v Speaker 3>We are.

79
00:03:56.719 --> 00:03:59.159
<v Speaker 2>And so the first books, at the first five books

80
00:03:59.199 --> 00:04:04.479
<v Speaker 2>of the Bible are called the Books of Moses, Genesis, Exodus, Leviticus, Numbers,

81
00:04:04.520 --> 00:04:09.280
<v Speaker 2>and Deuteronomy. Genesis tells about the creation of the world.

82
00:04:09.400 --> 00:04:13.639
<v Speaker 2>It talks about the flood, talks about Adam and Eve

83
00:04:13.719 --> 00:04:18.040
<v Speaker 2>and Noah and Abraham and Isaac and Jacob and Joshua,

84
00:04:18.240 --> 00:04:21.759
<v Speaker 2>the beginning of the nation of Israel, the promises of God.

85
00:04:22.360 --> 00:04:24.399
<v Speaker 2>Why the world is the way it is. I mean,

86
00:04:24.439 --> 00:04:29.240
<v Speaker 2>it's a brilliant book. It's fantastic. And then Exodus is

87
00:04:29.879 --> 00:04:35.279
<v Speaker 2>it talks. Genesis ends with Joseph being in Egypt and

88
00:04:35.639 --> 00:04:40.480
<v Speaker 2>rescuing his people. But then between Genesis and Exodus, the

89
00:04:40.480 --> 00:04:45.600
<v Speaker 2>people become enslaved by is by Egypt, and then God

90
00:04:45.639 --> 00:04:48.839
<v Speaker 2>sends Moses to rescue them, right, and so then he

91
00:04:49.000 --> 00:04:52.600
<v Speaker 2>leads them out. He gives them the Ten Commandments. You know,

92
00:04:52.639 --> 00:04:56.040
<v Speaker 2>they make movies out of these two books, right, and

93
00:04:56.079 --> 00:04:58.680
<v Speaker 2>then Leviticus comes in. It's all the rules for what

94
00:04:58.720 --> 00:05:00.879
<v Speaker 2>they can eat but they can eat, how they build

95
00:05:00.920 --> 00:05:06.160
<v Speaker 2>their tabernacle, how they manage civil government, and all these

96
00:05:06.160 --> 00:05:09.360
<v Speaker 2>things right now, and then numbers after that. The fourth

97
00:05:09.360 --> 00:05:14.399
<v Speaker 2>book is really about how God had Moses divide up

98
00:05:14.439 --> 00:05:21.360
<v Speaker 2>the nation and begin to build kind of tribal identities.

99
00:05:21.360 --> 00:05:23.399
<v Speaker 2>They already had them, but began to kind of acknowledge

100
00:05:23.399 --> 00:05:26.279
<v Speaker 2>them and build this cohesive nation. That's really what it was.

101
00:05:26.319 --> 00:05:28.399
<v Speaker 2>There's a lot of counting, a lot of numbers. It's

102
00:05:28.480 --> 00:05:30.959
<v Speaker 2>kind of a dry book. And then Deuteronomy is a

103
00:05:31.000 --> 00:05:33.480
<v Speaker 2>rehash of those two books. Right, So his first two

104
00:05:33.480 --> 00:05:35.839
<v Speaker 2>books are killer and then the last three books are kind.

105
00:05:35.680 --> 00:05:38.480
<v Speaker 3>Of which is why why it's so brilliant.

106
00:05:38.560 --> 00:05:39.439
<v Speaker 2>It's hysterical.

107
00:05:39.639 --> 00:05:41.879
<v Speaker 1>Yeah, yeah, So you know, if you start the Bible

108
00:05:42.399 --> 00:05:44.519
<v Speaker 1>start reading the Bible. If you never read the Bible

109
00:05:44.560 --> 00:05:47.959
<v Speaker 1>consistently and you want to pick it up, we actually

110
00:05:47.959 --> 00:05:51.279
<v Speaker 1>don't recommend that you start from the beginning goes straight

111
00:05:51.319 --> 00:05:53.959
<v Speaker 1>through in terms of developing habits and things like that,

112
00:05:54.240 --> 00:05:57.160
<v Speaker 1>like eventually, yes, of course reading through it is important.

113
00:05:57.279 --> 00:06:00.199
<v Speaker 2>Yeah, I do recommend Genesis, but I just tell people, hey,

114
00:06:00.240 --> 00:06:02.160
<v Speaker 2>don't don't feel obligated to just keep going to the end,

115
00:06:02.199 --> 00:06:03.360
<v Speaker 2>because it's not written that way.

116
00:06:03.480 --> 00:06:05.879
<v Speaker 1>Right. Well, that's what I was trying to say, if

117
00:06:05.920 --> 00:06:07.959
<v Speaker 1>I didn't say it clearly, is that people say, oh,

118
00:06:08.000 --> 00:06:09.879
<v Speaker 1>I'm just going to read it from the beginning like

119
00:06:09.920 --> 00:06:11.920
<v Speaker 1>a book, all the way to the end, right, So

120
00:06:12.079 --> 00:06:15.560
<v Speaker 1>and so they go Genesis, Exodus, and then they just

121
00:06:15.600 --> 00:06:18.480
<v Speaker 1>can't make it through, and people just say they're just

122
00:06:18.600 --> 00:06:21.279
<v Speaker 1>like I just I just I couldn't make it, And

123
00:06:21.319 --> 00:06:23.199
<v Speaker 1>then that will discourage you so much to where you'll

124
00:06:23.199 --> 00:06:25.399
<v Speaker 1>stop reading because they're so long too.

125
00:06:25.600 --> 00:06:27.680
<v Speaker 2>So the discovery is, you know, when you pick up

126
00:06:27.959 --> 00:06:31.839
<v Speaker 2>a novel my dad just passed away, my mom brought

127
00:06:31.839 --> 00:06:34.399
<v Speaker 2>my dad loved Louis Lamore. You ever read the old

128
00:06:34.439 --> 00:06:37.040
<v Speaker 2>Cowboy books? I never did, No, I've read them all.

129
00:06:37.600 --> 00:06:39.879
<v Speaker 2>But so my mom brought my dad's entire He has

130
00:06:39.959 --> 00:06:42.560
<v Speaker 2>every single Louis Lamore book and he brought she brought

131
00:06:42.639 --> 00:06:45.439
<v Speaker 2>them all. Well, a Louis Lamore book novel, you know,

132
00:06:45.480 --> 00:06:48.000
<v Speaker 2>it's gonna be some cowboy book and it's one hundred

133
00:06:48.000 --> 00:06:49.800
<v Speaker 2>and fifty pages, two hundred pages or whatever. You start

134
00:06:49.839 --> 00:06:52.600
<v Speaker 2>at beginning, they begin to create there's some kind of

135
00:06:52.639 --> 00:06:55.040
<v Speaker 2>problem that happens, and then it's resolved by the end.

136
00:06:55.079 --> 00:06:57.560
<v Speaker 2>And so that's how you read a novel. And people

137
00:06:57.639 --> 00:07:00.839
<v Speaker 2>make the mistake of thinking that's you read the Bible,

138
00:07:01.000 --> 00:07:03.000
<v Speaker 2>and what they miss out on is that the Bible

139
00:07:03.399 --> 00:07:07.000
<v Speaker 2>is actually a collection of sixty six books right right,

140
00:07:07.040 --> 00:07:09.560
<v Speaker 2>and each of the books has its own purpose. But

141
00:07:09.720 --> 00:07:11.720
<v Speaker 2>if you're trying to figure out how do I get

142
00:07:11.759 --> 00:07:15.360
<v Speaker 2>to know God, that's not in book one in Genesis,

143
00:07:15.680 --> 00:07:17.519
<v Speaker 2>you need to get back in deeper into the book.

144
00:07:17.560 --> 00:07:21.199
<v Speaker 2>And so so you know, that's the confusing part about

145
00:07:21.360 --> 00:07:23.319
<v Speaker 2>sometimes about the Bible. And so what do you recommend?

146
00:07:23.319 --> 00:07:24.600
<v Speaker 2>Where do you recommend people start off?

147
00:07:24.959 --> 00:07:27.439
<v Speaker 1>The Book of John John, so in the New Testament,

148
00:07:28.199 --> 00:07:31.240
<v Speaker 1>the Gospels of the first four books of the Bible, Matthew, Mark, Luke,

149
00:07:31.279 --> 00:07:34.199
<v Speaker 1>and John, all of them record the events in the

150
00:07:34.240 --> 00:07:36.920
<v Speaker 1>life of Jesus. Right, So a lot of times that

151
00:07:36.920 --> 00:07:38.920
<v Speaker 1>can get repetitive too, because.

152
00:07:39.079 --> 00:07:41.360
<v Speaker 3>You'll be like, hey, didn't I just read this, And it's.

153
00:07:41.240 --> 00:07:45.079
<v Speaker 1>Because the different authors recorded some of the same events

154
00:07:45.519 --> 00:07:46.439
<v Speaker 1>from Jesus' life.

155
00:07:46.480 --> 00:07:48.720
<v Speaker 3>So so I'd say start with the Book.

156
00:07:48.480 --> 00:07:50.720
<v Speaker 1>Of John and then and then move forward, and then

157
00:07:50.800 --> 00:07:52.399
<v Speaker 1>move into the Book of Acts and then the writings

158
00:07:52.399 --> 00:07:55.560
<v Speaker 1>of Paul and then that's that's the best way. And

159
00:07:55.600 --> 00:07:57.639
<v Speaker 1>I think by the time you get to the end

160
00:07:57.720 --> 00:08:00.279
<v Speaker 1>of the New Testament you will have developed a really

161
00:08:00.360 --> 00:08:04.480
<v Speaker 1>strong habit of reading straight through. Yeah, so that's that's

162
00:08:04.480 --> 00:08:05.240
<v Speaker 1>where I recommend it.

163
00:08:05.319 --> 00:08:07.399
<v Speaker 2>Yeah, that's great. And if you're looking for the Book

164
00:08:07.399 --> 00:08:09.959
<v Speaker 2>of John, it's two thirds of the way through the Bible,

165
00:08:10.040 --> 00:08:11.759
<v Speaker 2>so you get to two thirds of the way back

166
00:08:11.800 --> 00:08:14.920
<v Speaker 2>that's where John is. Or you can just use the

167
00:08:14.920 --> 00:08:16.879
<v Speaker 2>the table contents in the front of your Bible and

168
00:08:16.879 --> 00:08:18.560
<v Speaker 2>find it, sure John and find it. Yeah, it's great.

169
00:08:19.040 --> 00:08:22.439
<v Speaker 2>Any of those are really good ones. So speaking of

170
00:08:22.480 --> 00:08:28.439
<v Speaker 2>good books, Isaiah is in is a good book in

171
00:08:28.920 --> 00:08:32.559
<v Speaker 2>the Bible. We like it, and that.

172
00:08:32.879 --> 00:08:33.759
<v Speaker 3>Happens to be where we are.

173
00:08:33.879 --> 00:08:35.960
<v Speaker 1>But you were going to say something like profound and

174
00:08:36.000 --> 00:08:38.279
<v Speaker 1>you're like, speaking of your books Isaiah's good.

175
00:08:38.600 --> 00:08:42.279
<v Speaker 2>Yeah, that's it. So we're always we're always trying to

176
00:08:42.320 --> 00:08:45.200
<v Speaker 2>figure out the worst possible transition, yes, out of the

177
00:08:45.240 --> 00:08:50.120
<v Speaker 2>goofy thing into the second half. But Isaiah we've been

178
00:08:50.159 --> 00:08:54.720
<v Speaker 2>reading from, and he is a prophet and he also

179
00:08:54.919 --> 00:08:58.279
<v Speaker 2>works with King Hezekiah. So yesterday we read the first

180
00:08:58.279 --> 00:09:02.679
<v Speaker 2>half of Isaiah chapter thirty seven where Hezekiah runs to

181
00:09:02.799 --> 00:09:06.159
<v Speaker 2>God while the king of Assyria is threatening to wipe

182
00:09:06.200 --> 00:09:09.919
<v Speaker 2>them out and mocking Hezekiah's God. Right, so that's kind

183
00:09:09.919 --> 00:09:11.919
<v Speaker 2>of what happens. Well, let's pick up in the second

184
00:09:11.960 --> 00:09:14.120
<v Speaker 2>half of Isaiah chapter thirty seven. We'll start off with

185
00:09:14.159 --> 00:09:15.919
<v Speaker 2>the verse twenty one. We'll just read it, I think

186
00:09:15.919 --> 00:09:19.519
<v Speaker 2>the end of the chapter. It says, then Isaiah, son

187
00:09:19.559 --> 00:09:22.720
<v Speaker 2>of Amas sent this message to Hezekiah. This is what

188
00:09:22.759 --> 00:09:25.600
<v Speaker 2>the Lord, the God of Israel, says. Because you prayed

189
00:09:25.720 --> 00:09:28.639
<v Speaker 2>about King Sanakrab of Assyria, the Lord has spoken this

190
00:09:28.720 --> 00:09:32.279
<v Speaker 2>word against him. The Virgin daughter of Zion despises you

191
00:09:32.360 --> 00:09:34.559
<v Speaker 2>and laughs at you. The Daughter of Jerusalem shakes her

192
00:09:34.600 --> 00:09:37.759
<v Speaker 2>head in derision as you flee. Whom have you been

193
00:09:37.799 --> 00:09:41.000
<v Speaker 2>defying and ridiculing against Whom did you raise your voice?

194
00:09:41.399 --> 00:09:44.559
<v Speaker 2>Whom did you look with such haughty eyes. It was

195
00:09:44.600 --> 00:09:47.679
<v Speaker 2>the Holy One of Israel. By your messengers, you have

196
00:09:47.720 --> 00:09:50.320
<v Speaker 2>defied the Lord, you have said. With my many chariots,

197
00:09:50.320 --> 00:09:52.919
<v Speaker 2>I have conquered the highest mountains, yes, their modest peaks

198
00:09:52.960 --> 00:09:55.360
<v Speaker 2>of Lebanon. I've cut down its tallest cedars and its

199
00:09:55.440 --> 00:09:58.519
<v Speaker 2>finest cypress trees. I've reached its farthest heights and explored

200
00:09:58.519 --> 00:10:01.960
<v Speaker 2>its deepest forests. I've dug wells in many foreign lands

201
00:10:01.960 --> 00:10:04.480
<v Speaker 2>and refresh myself with their water. With the sole on

202
00:10:04.559 --> 00:10:07.879
<v Speaker 2>my feet, I have stopped up the rivers of Egypt.

203
00:10:08.840 --> 00:10:12.480
<v Speaker 2>Have you not heard? I decided this long ago. Long ago,

204
00:10:12.639 --> 00:10:14.879
<v Speaker 2>I planned it, and now I'm making it happen. I

205
00:10:15.039 --> 00:10:17.919
<v Speaker 2>planned for you to crush fortified cities into heaps of rubble.

206
00:10:18.279 --> 00:10:20.159
<v Speaker 2>That is why the people have so little power and

207
00:10:20.200 --> 00:10:23.120
<v Speaker 2>are so frightened and confused. They are as weak as grass,

208
00:10:23.200 --> 00:10:26.279
<v Speaker 2>as easily trampled as tender green shoots. They're like grass

209
00:10:26.320 --> 00:10:29.639
<v Speaker 2>sprouting on a housetop, scorched before it can grow lush

210
00:10:29.679 --> 00:10:32.759
<v Speaker 2>and tall. But I know you well, where you stay

211
00:10:33.159 --> 00:10:35.440
<v Speaker 2>and when you come and go. I know the way

212
00:10:35.480 --> 00:10:38.320
<v Speaker 2>you have raged against me. And because of your raging

213
00:10:38.360 --> 00:10:40.200
<v Speaker 2>against me and your arro against which I have heard

214
00:10:40.200 --> 00:10:42.600
<v Speaker 2>for myself, I will put my hook in your nose

215
00:10:42.879 --> 00:10:45.039
<v Speaker 2>and my bit in your mouth. I will make you

216
00:10:45.120 --> 00:10:47.559
<v Speaker 2>return by the same road on which you came. Then

217
00:10:47.759 --> 00:10:51.639
<v Speaker 2>Isaiah said to Hezekiah, here is the proof that what

218
00:10:51.759 --> 00:10:55.720
<v Speaker 2>I say is true. And then God tells has Akiah,

219
00:10:56.399 --> 00:10:58.840
<v Speaker 2>this year you will eat only what grows up by itself,

220
00:10:58.919 --> 00:11:00.879
<v Speaker 2>And next year you will eat it springs up from that.

221
00:11:01.279 --> 00:11:03.080
<v Speaker 2>But in the third year you will plant crops and

222
00:11:03.120 --> 00:11:05.720
<v Speaker 2>harvest them. You will ten vineyards and eat their fruit.

223
00:11:05.960 --> 00:11:08.320
<v Speaker 2>And you who are left in Judah, who have escaped

224
00:11:08.360 --> 00:11:11.360
<v Speaker 2>the ravages of the siege, will put roots down in

225
00:11:11.399 --> 00:11:13.919
<v Speaker 2>your own soil and grow up and flourish. For a

226
00:11:13.960 --> 00:11:16.399
<v Speaker 2>remnant of my people will spread out from Jerusalem, a

227
00:11:16.399 --> 00:11:19.960
<v Speaker 2>group of survivors from Mount Zion. The passionate commitment of

228
00:11:20.000 --> 00:11:22.879
<v Speaker 2>the Lord of Heaven's armies will make it happen. And

229
00:11:22.960 --> 00:11:24.960
<v Speaker 2>this is what the Lord says about the King of Assyria.

230
00:11:25.159 --> 00:11:27.519
<v Speaker 2>His armies will not enter Jerusalem. They will not even

231
00:11:27.559 --> 00:11:30.000
<v Speaker 2>shoot an arrow at it. They will not march outside

232
00:11:30.000 --> 00:11:32.360
<v Speaker 2>its gates with their shields, nor build banks of earth

233
00:11:32.360 --> 00:11:35.080
<v Speaker 2>against its walls. The king will return to his own

234
00:11:35.120 --> 00:11:37.200
<v Speaker 2>country by the same road on which he came. He

235
00:11:37.240 --> 00:11:39.519
<v Speaker 2>will not enter this city, says the Lord. For my

236
00:11:39.559 --> 00:11:41.759
<v Speaker 2>own honor and for the sake of my servant David,

237
00:11:42.120 --> 00:11:44.799
<v Speaker 2>I will defend this city and protect it. That night,

238
00:11:44.840 --> 00:11:46.679
<v Speaker 2>the angel of the Lord went out to the Assyrian

239
00:11:46.720 --> 00:11:50.600
<v Speaker 2>camp and killed one hundred and eighty five thousand Assyrian soldiers.

240
00:11:51.320 --> 00:11:54.759
<v Speaker 2>When the surviving Assyrians woke up the next morning, they

241
00:11:54.759 --> 00:11:59.519
<v Speaker 2>found corpses everywhere. The then king Senakreb of Assyria broke

242
00:11:59.639 --> 00:12:02.279
<v Speaker 2>camp and returned to his own land. He went home

243
00:12:02.320 --> 00:12:05.399
<v Speaker 2>to his capital of Ninevah and stayed there. One day,

244
00:12:05.440 --> 00:12:08.000
<v Speaker 2>while he was worshiping the temple of his god this Rock,

245
00:12:08.399 --> 00:12:14.320
<v Speaker 2>his sons, a drama Lek and Schererzer killed him with

246
00:12:14.360 --> 00:12:17.200
<v Speaker 2>their swords. Then they escaped to the land of Errat,

247
00:12:17.600 --> 00:12:22.759
<v Speaker 2>and another son, Esar had On became the next king

248
00:12:22.799 --> 00:12:24.720
<v Speaker 2>of Assyria. Wow.

249
00:12:25.279 --> 00:12:27.960
<v Speaker 3>Yeah, I mean, well there you go. So he went

250
00:12:28.039 --> 00:12:30.360
<v Speaker 3>home and then got killed by his two.

251
00:12:30.200 --> 00:12:34.840
<v Speaker 2>Sons worshiping in the temple of his false god. Wow wow,

252
00:12:35.320 --> 00:12:35.960
<v Speaker 2>isn't it crazy?

253
00:12:36.279 --> 00:12:36.759
<v Speaker 3>Yeah?

254
00:12:36.799 --> 00:12:40.799
<v Speaker 2>And so God sounds a little ticked off it at

255
00:12:41.159 --> 00:12:44.360
<v Speaker 2>at the pridefulness of Senacrib.

256
00:12:44.919 --> 00:12:49.159
<v Speaker 1>Right. Well, you know somebody who you know, it's it's

257
00:12:49.200 --> 00:12:52.679
<v Speaker 1>it's exactly like so I just made reference yesterday in

258
00:12:52.720 --> 00:12:58.039
<v Speaker 1>the podcast that that it sounded like David right, oh

259
00:12:58.039 --> 00:13:00.480
<v Speaker 1>when he says, who is this philistine? That'll if I

260
00:13:00.759 --> 00:13:06.120
<v Speaker 1>the the the living God, and that's that's sort of

261
00:13:06.320 --> 00:13:08.679
<v Speaker 1>that's sort of how I felt when I watched have

262
00:13:08.720 --> 00:13:09.879
<v Speaker 1>you seen these series?

263
00:13:09.960 --> 00:13:10.279
<v Speaker 3>David?

264
00:13:11.360 --> 00:13:14.159
<v Speaker 1>So it's on you know, streaming right now, and uh,

265
00:13:14.360 --> 00:13:17.519
<v Speaker 1>they're they're walking through David. It's it's pretty darn good.

266
00:13:17.600 --> 00:13:22.240
<v Speaker 1>It really is in terms of like the actual you know, dramatization,

267
00:13:22.480 --> 00:13:24.279
<v Speaker 1>the the the especial effects.

268
00:13:24.279 --> 00:13:25.480
<v Speaker 3>I mean, it's it's top notch.

269
00:13:26.039 --> 00:13:28.000
<v Speaker 1>There's only two things about it that I already mentioned

270
00:13:28.039 --> 00:13:31.519
<v Speaker 1>them before that I didn't like that weren't quite accurate.

271
00:13:32.120 --> 00:13:35.159
<v Speaker 1>Uh they were very minor things, but still things are things,

272
00:13:35.399 --> 00:13:38.480
<v Speaker 1>right Johnny Tiller right, So so I uh so I

273
00:13:38.559 --> 00:13:42.279
<v Speaker 1>didn't like that, but everything else about it was just

274
00:13:42.279 --> 00:13:45.759
<v Speaker 1>pretty phenomenal. But anyway, all that's say, uh, the feeling

275
00:13:45.840 --> 00:13:49.720
<v Speaker 1>that you get when you experience this recreation of somebody

276
00:13:49.759 --> 00:13:53.399
<v Speaker 1>standing up there and saying, I defy this God of yours,

277
00:13:53.799 --> 00:13:56.519
<v Speaker 1>and all of a sudden, the nation of Israel cowards

278
00:13:56.600 --> 00:13:59.559
<v Speaker 1>because he's such a giant and and and this guy

279
00:13:59.639 --> 00:14:01.840
<v Speaker 1>is being allowed to be a bully.

280
00:14:02.240 --> 00:14:03.519
<v Speaker 3>He's being allowed and.

281
00:14:03.440 --> 00:14:06.639
<v Speaker 1>You just feel like somebody rise up and shut this

282
00:14:06.720 --> 00:14:09.840
<v Speaker 1>guy up. You know, who's just mocked God. He just

283
00:14:10.000 --> 00:14:12.960
<v Speaker 1>openly mocks God. And I'm telling you that the emotion

284
00:14:13.080 --> 00:14:16.200
<v Speaker 1>of that is just so strong, and I could even

285
00:14:16.240 --> 00:14:20.639
<v Speaker 1>imagine how, you know, times a million, how God must

286
00:14:20.639 --> 00:14:24.159
<v Speaker 1>have felt, you know, with with his arrogance as he

287
00:14:24.279 --> 00:14:28.559
<v Speaker 1>openly says, you're God, this fairy tale guy of yours.

288
00:14:28.559 --> 00:14:30.159
<v Speaker 3>Is not going to destroy you from my hand.

289
00:14:30.799 --> 00:14:34.120
<v Speaker 1>And so yeah, I would imagine that's probably the reason

290
00:14:34.120 --> 00:14:36.840
<v Speaker 1>why the angel came and single handedly took out one

291
00:14:36.919 --> 00:14:38.799
<v Speaker 1>hundred and eighty five thousand Syrians.

292
00:14:39.080 --> 00:14:42.279
<v Speaker 2>Yeah, well, you know, God hates pride. Yeah, pride is

293
00:14:42.320 --> 00:14:44.480
<v Speaker 2>one of the things that you read in the Book

294
00:14:44.480 --> 00:14:48.600
<v Speaker 2>of Proverbs. Solomon lays out these seven things that God hates,

295
00:14:48.720 --> 00:14:51.440
<v Speaker 2>and one of those is that prideful. Look right, God

296
00:14:51.519 --> 00:14:54.240
<v Speaker 2>just despises it when people think the spirit and when

297
00:14:54.240 --> 00:14:58.039
<v Speaker 2>people think they're all that right. So this king Sanakreb

298
00:14:58.159 --> 00:15:01.759
<v Speaker 2>is like, he says, listen, who are you ridiculing? Man?

299
00:15:03.159 --> 00:15:05.799
<v Speaker 2>You think you're the one that came rolling into Lebanon

300
00:15:05.840 --> 00:15:08.120
<v Speaker 2>and took those trees? You think you're the one that did.

301
00:15:08.600 --> 00:15:11.799
<v Speaker 2>God said, I was planning this a long time ago.

302
00:15:12.320 --> 00:15:16.279
<v Speaker 2>I was planning to bring judgment on Lebanon. I was

303
00:15:16.360 --> 00:15:18.399
<v Speaker 2>planning to bring judgment on all these countries that you've

304
00:15:18.399 --> 00:15:21.480
<v Speaker 2>already defeated, and you were just a tool, dude, and

305
00:15:21.480 --> 00:15:23.759
<v Speaker 2>you're still just a tool. That's right. That's that's what

306
00:15:23.799 --> 00:15:26.679
<v Speaker 2>God's saying to him. I always plan to do this.

307
00:15:26.960 --> 00:15:31.600
<v Speaker 2>But now I know you well, I know where you stay,

308
00:15:32.759 --> 00:15:36.080
<v Speaker 2>I know when you come and go. I know the

309
00:15:36.120 --> 00:15:39.759
<v Speaker 2>way that you've raged against me. And so instead of

310
00:15:39.799 --> 00:15:43.000
<v Speaker 2>acknowledging me, you think you did all this yourself. And

311
00:15:43.039 --> 00:15:45.679
<v Speaker 2>God says, listen, I know where you live, and you're

312
00:15:45.720 --> 00:15:49.120
<v Speaker 2>going to pay. And that's exactly right, isn't that what

313
00:15:49.159 --> 00:15:51.320
<v Speaker 2>he says? I know you well, where you stay, when

314
00:15:51.320 --> 00:15:53.159
<v Speaker 2>you come and go, I know what you've said about me,

315
00:15:53.519 --> 00:15:56.720
<v Speaker 2>right right, he says, I'll put my hook in your

316
00:15:56.759 --> 00:15:58.360
<v Speaker 2>nose and my bit in your mouth.

317
00:15:59.200 --> 00:16:02.240
<v Speaker 3>Yeah that's incre Oh that's a word.

318
00:16:03.039 --> 00:16:06.879
<v Speaker 2>Yeah. So we had a I worked for a while

319
00:16:07.879 --> 00:16:12.360
<v Speaker 2>for one of the wealthiest men in Michigan, and after

320
00:16:12.440 --> 00:16:17.759
<v Speaker 2>he made his massive fortune, he bought uh two ranches

321
00:16:18.159 --> 00:16:21.840
<v Speaker 2>in Metamora and they were side by side. So he

322
00:16:21.879 --> 00:16:24.720
<v Speaker 2>owned about at the time about five hundred acres and

323
00:16:25.240 --> 00:16:27.759
<v Speaker 2>one side was just for his estate. It was beautiful.

324
00:16:27.799 --> 00:16:30.639
<v Speaker 2>I worked in the landscaping side of his estate. The

325
00:16:30.679 --> 00:16:35.679
<v Speaker 2>other was a cattle ranch. And he was a hobby

326
00:16:36.399 --> 00:16:39.399
<v Speaker 2>a hobbyist cattle breeder, and it was just it was

327
00:16:39.440 --> 00:16:41.480
<v Speaker 2>so different from the career that he built his wealth on.

328
00:16:42.080 --> 00:16:49.080
<v Speaker 2>So he began breeding world champion blank black angus beef.

329
00:16:50.159 --> 00:16:53.559
<v Speaker 2>So he owned a couple of the top breeder bulls

330
00:16:53.799 --> 00:16:56.600
<v Speaker 2>in the world. One named black Jack at the time

331
00:16:56.679 --> 00:17:01.200
<v Speaker 2>that was worth million upon millions of dollars. The other

332
00:17:01.320 --> 00:17:04.519
<v Speaker 2>was Regal. Regal was worth millions of dollars. Regal lived

333
00:17:04.519 --> 00:17:07.880
<v Speaker 2>on our ranch. Blackjack lived in Kentucky, but Rego lived

334
00:17:07.880 --> 00:17:09.279
<v Speaker 2>on our ranch. And so we go horse around with

335
00:17:09.319 --> 00:17:13.160
<v Speaker 2>him sometimes. So you got this eighteen hundred pound nineteen

336
00:17:13.240 --> 00:17:18.160
<v Speaker 2>hundred pounds, just giant chunk of muscle. Yeah, right, huge. Now,

337
00:17:18.160 --> 00:17:21.839
<v Speaker 2>black angus bulls don't have big horns. They got these

338
00:17:21.839 --> 00:17:23.960
<v Speaker 2>big flat heads and they'll just smash you. They'll smash

339
00:17:24.000 --> 00:17:26.920
<v Speaker 2>you against the fence. So on more than one occasion,

340
00:17:26.920 --> 00:17:28.599
<v Speaker 2>that was in my twenties. So we were dumb and

341
00:17:28.599 --> 00:17:30.799
<v Speaker 2>we would horse around with regal. Sometimes we'd get him

342
00:17:30.799 --> 00:17:33.119
<v Speaker 2>in a pen, but you could grab the hook in

343
00:17:33.119 --> 00:17:34.920
<v Speaker 2>his nose, the ring in his nose, and we could

344
00:17:34.920 --> 00:17:38.319
<v Speaker 2>move him wherever we wanted to. Wow, there was eighteen

345
00:17:38.400 --> 00:17:42.599
<v Speaker 2>hundred pounds of muscle right could kill us without even thinking.

346
00:17:42.839 --> 00:17:45.759
<v Speaker 2>But you grab that hook, give a little tug. He

347
00:17:45.839 --> 00:17:47.720
<v Speaker 2>immediately because it was put in his nose when he

348
00:17:47.759 --> 00:17:50.039
<v Speaker 2>was young, when he was little, right when he couldn't

349
00:17:50.039 --> 00:17:52.319
<v Speaker 2>fight back, and it would immediately pull him back into

350
00:17:52.319 --> 00:17:55.440
<v Speaker 2>this moment where okay, one, it was uncomfortable too, It's

351
00:17:55.480 --> 00:17:56.799
<v Speaker 2>just what he had to do. He had to follow you,

352
00:17:57.039 --> 00:17:59.400
<v Speaker 2>and it was amazing. Now I rarely ever got out

353
00:17:59.400 --> 00:18:01.240
<v Speaker 2>in front of him purpose, but we grab that hook,

354
00:18:01.279 --> 00:18:04.279
<v Speaker 2>we can move h where we wanted moving. And this

355
00:18:04.359 --> 00:18:07.000
<v Speaker 2>is what God is saying is I'm gonna humble you.

356
00:18:06.759 --> 00:18:10.480
<v Speaker 2>You are so willful, you are so prideful. You think

357
00:18:10.480 --> 00:18:12.480
<v Speaker 2>you're doing all these things. I'm gonna put a hook

358
00:18:12.519 --> 00:18:14.240
<v Speaker 2>in your nose. I'm gonna put a bit in your

359
00:18:14.240 --> 00:18:17.240
<v Speaker 2>mouth like a horse again, same things, pound horse.

360
00:18:17.319 --> 00:18:17.519
<v Speaker 3>Yeah.

361
00:18:17.519 --> 00:18:18.799
<v Speaker 1>Not only am I going to make you do what

362
00:18:18.839 --> 00:18:20.200
<v Speaker 1>I want you to do, but I'm gonna do it

363
00:18:20.200 --> 00:18:22.640
<v Speaker 1>with these Yes, you're going to become. You're going to

364
00:18:22.720 --> 00:18:26.440
<v Speaker 1>become this great power that could be controlled by something

365
00:18:26.480 --> 00:18:27.079
<v Speaker 1>as small.

366
00:18:26.839 --> 00:18:29.480
<v Speaker 3>As a bit yeah or a hook. Yeah, which is amazing.

367
00:18:29.480 --> 00:18:30.960
<v Speaker 2>I'm going to put a bradle on you. And the

368
00:18:31.000 --> 00:18:33.119
<v Speaker 2>way he did it was he sent one angel. You

369
00:18:33.119 --> 00:18:35.000
<v Speaker 2>want to do you ever think about how powerful angel a?

370
00:18:35.200 --> 00:18:37.079
<v Speaker 2>Remember the pastors we just read yesterday or a couple

371
00:18:37.119 --> 00:18:39.839
<v Speaker 2>days ago, it said that God surrounds you with his angels. Yes,

372
00:18:40.960 --> 00:18:43.720
<v Speaker 2>you want to know how much protection you have? One

373
00:18:43.880 --> 00:18:46.759
<v Speaker 2>angel kills one hundred and eighty five thousand Assyrian soldiers.

374
00:18:46.920 --> 00:18:50.799
<v Speaker 1>Yeah, so this would make a good episode of something, right,

375
00:18:51.599 --> 00:18:53.839
<v Speaker 1>so you know, if you if you if you thought

376
00:18:53.880 --> 00:18:55.000
<v Speaker 1>that the battle.

377
00:18:54.880 --> 00:18:59.319
<v Speaker 2>Or a good story in a book, yes, yes, like

378
00:18:59.359 --> 00:19:03.559
<v Speaker 2>God thought of that already. Yeah, hey, let's write this down.

379
00:19:04.519 --> 00:19:07.240
<v Speaker 1>I'm thinking of the battle scene in the Colisseum and

380
00:19:07.319 --> 00:19:11.839
<v Speaker 1>Gladiator we're on the field Patriot Day or Brave Heart

381
00:19:12.519 --> 00:19:16.519
<v Speaker 1>or saving Private Ryan from that matter, right where it's

382
00:19:16.559 --> 00:19:20.039
<v Speaker 1>like there's a raging battle scene that takes place where

383
00:19:20.079 --> 00:19:23.640
<v Speaker 1>you can measure what's happening. Well, you know, we've also

384
00:19:23.720 --> 00:19:27.119
<v Speaker 1>seen movies that are ridiculous where one where you know,

385
00:19:27.599 --> 00:19:32.079
<v Speaker 1>entire armies fall victim to you know, one superpower like

386
00:19:32.119 --> 00:19:35.720
<v Speaker 1>one soldier. Right, So it's the Captain America or the

387
00:19:35.759 --> 00:19:36.519
<v Speaker 1>Seven Rings.

388
00:19:36.559 --> 00:19:38.160
<v Speaker 3>I mean, it's just you know, you name it, right,

389
00:19:38.200 --> 00:19:42.720
<v Speaker 3>it's there. And so this one angel takes out one hundred.

390
00:19:42.480 --> 00:19:45.920
<v Speaker 1>And five Come on, I mean visually, how could you

391
00:19:45.960 --> 00:19:46.880
<v Speaker 1>not see that in your brain?

392
00:19:47.000 --> 00:19:50.039
<v Speaker 2>Yeah? It's amazing, Yeah, it is amazing. Ye. And then

393
00:19:50.279 --> 00:19:53.559
<v Speaker 2>he left just enough so not everybody died. One hundred

394
00:19:53.559 --> 00:19:56.319
<v Speaker 2>and eighty five thousand died, right, right, So he leaves enough.

395
00:19:56.640 --> 00:19:58.920
<v Speaker 2>They wake up the next morning and there's corpses everywhere.

396
00:19:58.960 --> 00:20:02.319
<v Speaker 2>Can you imagine how horrifying that would be? And then

397
00:20:02.359 --> 00:20:07.480
<v Speaker 2>he lets Sanakra live the king right right, And so

398
00:20:08.079 --> 00:20:09.880
<v Speaker 2>there's that hook in my nose, there's that bradle of

399
00:20:09.920 --> 00:20:12.880
<v Speaker 2>my mom. Go home, and he does the Bible says, literally,

400
00:20:12.880 --> 00:20:14.680
<v Speaker 2>he goes home with the tail between his legs. He

401
00:20:14.759 --> 00:20:16.559
<v Speaker 2>breaks camp, returns his own land. He went home to

402
00:20:16.599 --> 00:20:21.079
<v Speaker 2>his capital in Nineva and stayed there, right right? What

403
00:20:21.119 --> 00:20:23.720
<v Speaker 2>was his He was thumping his chest, saying, I conquered everybody,

404
00:20:23.759 --> 00:20:25.640
<v Speaker 2>and everybody's afraid of me, right, and.

405
00:20:25.640 --> 00:20:28.039
<v Speaker 3>I'll go where I want. I'll conquer what I want.

406
00:20:28.359 --> 00:20:30.720
<v Speaker 3>In fact, I've got plans to go three other places.

407
00:20:30.759 --> 00:20:33.680
<v Speaker 3>After you and then go home and stay at Nineva yep.

408
00:20:34.039 --> 00:20:37.039
<v Speaker 2>And then he gets he gets wiped out, right, he

409
00:20:37.079 --> 00:20:39.440
<v Speaker 2>gets murdered by his own sons. And I had a

410
00:20:39.480 --> 00:20:41.319
<v Speaker 2>hard time saying those names. Hey, I want to show

411
00:20:41.359 --> 00:20:46.359
<v Speaker 2>you this. Look at this. So we had somebody regular listeners,

412
00:20:46.359 --> 00:20:48.279
<v Speaker 2>a husband and wife. Yes, and they sent you and

413
00:20:48.319 --> 00:20:50.200
<v Speaker 2>me a letter, and they sent us this little book

414
00:20:50.200 --> 00:20:51.799
<v Speaker 2>and it says I just talked to her on Sunday.

415
00:20:51.839 --> 00:20:55.359
<v Speaker 2>A guide to pronouncing Biblical names. Yes, right, and uh

416
00:20:55.680 --> 00:20:56.559
<v Speaker 2>so I looked it up.

417
00:20:56.720 --> 00:20:57.680
<v Speaker 3>You could use it today.

418
00:20:58.119 --> 00:21:00.319
<v Speaker 2>Well, I tried on this one. So it did not

419
00:21:00.519 --> 00:21:04.400
<v Speaker 2>have the Sr. Hadden in there for some reason, but

420
00:21:04.519 --> 00:21:08.559
<v Speaker 2>it did have that a drama lik one a drama

421
00:21:08.640 --> 00:21:14.839
<v Speaker 2>lik a drammel yeah, so as the e h yeah,

422
00:21:15.079 --> 00:21:18.000
<v Speaker 2>it's a drama.

423
00:21:18.279 --> 00:21:19.680
<v Speaker 1>When I was an Israel they taught me how to

424
00:21:19.720 --> 00:21:22.559
<v Speaker 1>count to ten in Arabic. And I don't remember any

425
00:21:22.599 --> 00:21:24.079
<v Speaker 1>of it now because it was in two thousand and nine,

426
00:21:24.359 --> 00:21:28.039
<v Speaker 1>but I remember the number five is come say and

427
00:21:28.279 --> 00:21:30.920
<v Speaker 1>it's and it's and and so I remember like practicing

428
00:21:30.920 --> 00:21:32.480
<v Speaker 1>it enough to where they were.

429
00:21:32.359 --> 00:21:35.200
<v Speaker 3>Like, wow, that's as good as as us.

430
00:21:35.400 --> 00:21:35.640
<v Speaker 2>Yeah.

431
00:21:35.720 --> 00:21:37.880
<v Speaker 3>Well, and I was like, oh cool, I can say

432
00:21:38.119 --> 00:21:39.039
<v Speaker 3>the number five.

433
00:21:38.880 --> 00:21:41.640
<v Speaker 2>Well you can get five or something somewhere five part

434
00:21:41.680 --> 00:21:45.359
<v Speaker 2>to something, say, oh, he wants five of those. Yeah.

435
00:21:45.599 --> 00:21:48.880
<v Speaker 2>So God does bring judgment right. And so here's a

436
00:21:48.960 --> 00:21:54.400
<v Speaker 2>lesson for us to remember. Again. One king operated from

437
00:21:54.400 --> 00:21:56.880
<v Speaker 2>his prideful place, thinking he was in control, and he

438
00:21:56.880 --> 00:21:58.640
<v Speaker 2>missed out in the fact that this was always God's plan,

439
00:21:58.759 --> 00:22:01.200
<v Speaker 2>that God, God was the one to doing it. The

440
00:22:01.279 --> 00:22:03.079
<v Speaker 2>other king ran to God and said, God, I don't

441
00:22:03.079 --> 00:22:04.480
<v Speaker 2>know where to turn. Would you bend down to me,

442
00:22:04.799 --> 00:22:06.880
<v Speaker 2>would you hear me? Would you reach out and help me.

443
00:22:07.359 --> 00:22:10.599
<v Speaker 2>So one king in humility gets God's favor. The other

444
00:22:10.680 --> 00:22:12.759
<v Speaker 2>king in his pride winds up getting wiped out.

445
00:22:12.880 --> 00:22:14.000
<v Speaker 3>That's good, that's really good.

446
00:22:14.000 --> 00:22:17.279
<v Speaker 2>That's what happens. And God does it. It's funny. He's

447
00:22:17.319 --> 00:22:18.680
<v Speaker 2>got one hundred and eighty five. That seems like a

448
00:22:18.680 --> 00:22:21.000
<v Speaker 2>big army to me. If one hundred and eighty five

449
00:22:21.039 --> 00:22:23.640
<v Speaker 2>thousand soldiers are killed and the rest of the army

450
00:22:24.000 --> 00:22:28.359
<v Speaker 2>packs up and goes back, there were hundreds of thousands, sure, right,

451
00:22:28.480 --> 00:22:31.480
<v Speaker 2>seems like a big army. Yeah, And God goes, yeah,

452
00:22:31.519 --> 00:22:33.160
<v Speaker 2>you know how I told you nothing to me. I'm

453
00:22:33.160 --> 00:22:35.440
<v Speaker 2>just gonna send one of my because it says he's

454
00:22:35.480 --> 00:22:40.799
<v Speaker 2>the God of Heaven's armies, armies. Right, so how many

455
00:22:40.839 --> 00:22:42.519
<v Speaker 2>people are in one of God's armies. I don't know

456
00:22:42.559 --> 00:22:44.680
<v Speaker 2>how many angels are one of God God's armies, but

457
00:22:44.720 --> 00:22:47.480
<v Speaker 2>he has armies, the armies of heaven. And then he

458
00:22:47.559 --> 00:22:50.160
<v Speaker 2>just goes, I'm just gonna send one of my soldiers

459
00:22:50.160 --> 00:22:53.920
<v Speaker 2>to wipe out I don't know in eighty five thousand years. Right.

460
00:22:54.359 --> 00:22:56.920
<v Speaker 2>It just lets you know we serve a big God,

461
00:22:57.079 --> 00:23:00.839
<v Speaker 2>a great God. He's powerful, and God will have his way.

462
00:23:01.160 --> 00:23:03.880
<v Speaker 2>So either we can be Snakreb and puff ourselves up

463
00:23:03.880 --> 00:23:06.799
<v Speaker 2>and think we did it, or we can be Hezekiah

464
00:23:06.839 --> 00:23:08.240
<v Speaker 2>and go to our knees and say, God, we need

465
00:23:08.279 --> 00:23:10.960
<v Speaker 2>your help and we trust in you alone, and you

466
00:23:11.000 --> 00:23:11.880
<v Speaker 2>see how it works out.

467
00:23:12.400 --> 00:23:12.839
<v Speaker 3>Yeah.

468
00:23:12.880 --> 00:23:15.680
<v Speaker 1>And then also another maybe perhaps sermon that's in this

469
00:23:15.839 --> 00:23:21.079
<v Speaker 1>chapter is don't think that just because you have success that.

470
00:23:21.079 --> 00:23:22.119
<v Speaker 3>It was by your hand.

471
00:23:22.200 --> 00:23:24.960
<v Speaker 1>It was God who gave you the ability, God who

472
00:23:25.000 --> 00:23:28.359
<v Speaker 1>gave you everything. And so here you know, Sinakram thinks

473
00:23:28.440 --> 00:23:31.039
<v Speaker 1>that he's accomplished things by his hand, and God's like, no,

474
00:23:31.119 --> 00:23:32.720
<v Speaker 1>I'm I'm having.

475
00:23:32.440 --> 00:23:35.039
<v Speaker 3>My will and my way through your life. You are

476
00:23:35.079 --> 00:23:36.359
<v Speaker 3>a vessel. You are a tool.

477
00:23:36.839 --> 00:23:38.480
<v Speaker 1>And I'm going to do what I want to do

478
00:23:38.559 --> 00:23:39.359
<v Speaker 1>through your life.

479
00:23:39.440 --> 00:23:41.319
<v Speaker 3>Well, you know, the broad strokes.

480
00:23:40.960 --> 00:23:43.319
<v Speaker 1>Of our lives are no different than that, right, right,

481
00:23:43.359 --> 00:23:46.519
<v Speaker 1>So God's going to have his will, and you know,

482
00:23:46.559 --> 00:23:49.880
<v Speaker 1>your whole life is is you know, sure you have talent,

483
00:23:49.920 --> 00:23:52.720
<v Speaker 1>you have ability, but behind it all is God, Yes,

484
00:23:52.960 --> 00:23:53.519
<v Speaker 1>every bit of it.

485
00:23:53.640 --> 00:23:53.799
<v Speaker 2>Yep.

486
00:23:54.200 --> 00:23:56.559
<v Speaker 1>So well that is a great place to end. And

487
00:23:56.640 --> 00:23:58.880
<v Speaker 1>so hopefully we'll pick up tomorrow and we'll see that

488
00:23:58.920 --> 00:24:06.599
<v Speaker 1>on the Bible. Guys,