Welcome to the Willow Ridge Sermons Podcast, where you can listen to audio from our most
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Good morning. If you have your Bibles, and I hope you do, I want to invite you to join us
in Matthew chapter 7. If you do not own a Bible, we want to encourage you right now or at the end
of the service, we have some free Bibles that we would love to give you, and they will be right
back here at this table right back here to my left. So you can stop by at the end of the service,
love to gift you one of those so that you can have a copy of God's Word. I do want to echo what Pastor
Dave said and welcome our first-time guest. We count it as an honor and a privilege that you
were here to worship with us this morning. We would love for you to scan the code, fill all those
things out, but also my wife and I will be back at that table at the end of our worship service time
together. We would love just to meet you, to thank you for being here, and to thank you for
worshiping with us. We gathered again this morning at 9 a.m. during our discipleship hour to talk about
last week's message. Had a wonderful discussion happening in different small groups around the
room, and so just as a reminder, we are doing that every single Sunday, and we would love for you to
join us and to be a part of that throughout the summer months. So please wake up a little early,
come here at nine, and we'll have a good time of fellowship. We usually do a good bit of laughing
talking together as well, sharing, and just a wonderful, wonderful time. And then lastly, we do
have our young adult. So the flood is getting ready, right? So that's loud. So we're glad that we're in
here, and we're glad that we're dry. But even more reason to remind you, our young adult ministry's been
up in New York this past week, a wonderful time of ministry, wonderful time of fellowship, of trying,
of blessing the church and the community that's up there. So they will be traveling back this afternoon,
and so I would just encourage you to pray for them as they are traveling. With that said, I want to read
our Bible verse that we're going to look at this morning as we are in our sermon series, Misunderstood,
and is found in Matthew 7 verse 1. Judge not that you be not judged. Let's pray. God, we thank you
for who you are, Lord, and for what you're doing in the life of our church. God, I thank you for our
young adult ministry, and I thank you for their willingness to go and to serve. God, I thank you
for their flexibility as their plans were changed, but they responded, Lord, in obedience to you.
God, I thank you for the seed that was sown, and God, we know that you're going to work and move in
the lives of those who went and those in the lives of those who received. God, as we open up your word
this morning, may your word not say to us what we just want it to say, but may, Lord, we desire to know
what you are saying to us. And God, if there's anyone here who does not know Jesus Christ as their Lord
and Savior, may today be the day of their salvation. And it's in Jesus' name we pray. Amen. Amen.
Growing up, I spent a lot of time at my grandparents' house, my dad's mom and dad,
and I love my grandparents. My grandfather passed away in 2004, and my grandmother passed away in 2020.
But growing up there, there's just a couple of things that you understood or that you knew about
my granddad. Only grandson, he treated me. I love how he invested in me. He was good and hard at the same
time, right? He taught me a lot of things. But I knew two things. Number one, don't touch his tools
unless you ask first, right? He really took pride in his tools that he had. He liked to tinker on cars.
Everything was right where he wanted it and to do that. So don't touch his tools unless you ask first.
But then the second thing is, don't touch the TV unless you're told to. You know, we, at my
grandparents' house, I was the remote control, right? Anybody else going to have that growing up?
They had that old box on the top of their TV that had, like, you slid it, and it went from, I think,
channel 2 to channel 27. Like, that's, that's, so if it was channel 28, then you just weren't watching
that, right? Like, so you would kind of scan through. And my granddad had, had a cycle of TV shows that he
liked to watch, one of which, and still to this day, and I've talked to my dad about it, I've talked to
my aunts about it, I had talked to my grandmother before she passed about it, that we never could
understand. But I believe my grandfather was the only human who consistently watched C-SPAN,
right? So, so that was it. That was part of what he would do. But around dinner time, they had, they had
another TV in, in their kitchen, small little kitchen. They had a little, like, a little buffet
piece that would sit there, and there was a little black and white TV. And starting in 1981, before I could
remember, around dinner time, he would sit down with my grandmother over every single day, made from scratch
dinner. And they would watch the people's court with Judge Joe Wapner, right? Like, some of you
missed that completely, and some of you, like, you hear the song playing in your mind, right? Like, you
know it. And that show's still going on today. But that show started in 1981, is when the show started.
The people's court. Maybe, like, the first dosage of what we got into in this reality TV world,
of seeing real-life people bring their, kind of, maybe, real-life problems on a TV. I still don't
really know how it all worked out, and then it played out. But now, like, if you turn on the TV
during, during night, and that four o'clock to six o'clock hour, depending where you're at, right,
there's been so many spinoffs of this, which causes us as a culture, right, to, kind of, take that step
back and ask the question, why are we so fascinated with this? Why are we so fascinated with watching
people work through their problems in front of a judge, where at the end of the day,
one is happy, one is not, or they're both not happy? But we've got this fascination of what's there,
of what it means to judge, and what it means to be judged. The verse that we're going to look at this
morning, read it again, judge not that you be not judged. This is probably, this verse is probably one
of the most misused verses that I hear, but what I think is intriguing about this verse and its
misusage is that it's misused by people who are Christians, definitely, like you and I, we've misused
this verse, but it's also consistently misused by people who aren't Christians and don't claim to be
Christians. They'll say, well, you shouldn't judge. You know what the Bible says? The Bible says you
shouldn't. But when this verse is misused, what I found in the life of a believer, specifically,
right, of what we begin to see is that this verse can become a shield for sin. That this verse can
become a shield for sin. I think part of who we're wired to be is most people prefer to receive praise
over criticism. Like, I know that there are people in this world who enjoy being evaluated, receiving
criticism, especially the criticism that is going to be used as a way to encourage, constructive
criticism is the word I'm looking for, right, that's going to build them up. But at our core, like if I
sat down with you and said, would you rather hear five things that are wrong with you or five things
that are right, like we would probably as a society embrace the things that are right with us. I was
talking about this in a different context with our small group, I think this past week, maybe two weeks
ago. But I remember, so growing up, Grayson got into karate. And he loved to go to karate. We went to karate
like three, four days a week. I think for about seven years, this boy was in this committed to karate. We went to
karate tournaments. He got all, he was the only kid that I know that weighed like 23 pounds but had a
black belt, right? And Grayson got asked if he wanted to be in like the leadership track at the
karate studio. And we're like, sure, that's cool. Like he wanted to do that, so he was a part of it. So
he came up there, and one of the first times the karate instructor was going to teach the group of
kids who were there, part of the leadership of what it looked like to lead a class. And so he had one of
the, one of them step foot and do one of their, one of their forms that they were going to do.
And the karate instructor said, now if you were leading the class, the little boy's name was Matthew,
if you were going to lead the class, like what would you say to Matthew? And all the students,
they raised their hand, and one after another, they pointed out in the form what Matthew did wrong.
I felt kind of bad for Matthew. Felt bad that Matthew was being used for this teaching illustration.
And then the instructor said, well, Matthew, how does that make you feel? And I said, well, not too good.
I know the things that I need to work on, but I think I did some things right as well. But in Matthew's
mind, all he heard was the criticism. I think this teaches what we're looking for. The karate instructor
looked at him and said, well, boys, here's what I want us to do. As we're working through this in our
class together, as your instructor, and you'll notice what I do as I'm teaching, as I'm giving
constructive criticism, is I will always praise you for something you did well. I'll follow that with
a criticism of something that you need to improve on, and then I'll end it with praising you again.
And I think that speaks a lot to the condition of who we are, that we would much rather receive
praise than criticism. And if you are going to give me some criticism, then maybe sandwich it with some
praise so that I feel better about myself. So this, when we hear bad things about ourselves that we
perceive to be bad, we begin to get on the defensive. And oftentimes, this is where this
verse will be misused. Someone sits down with us, someone that we know, someone that we trust,
and they point out this characteristic, this sin pattern, this sinful behavior that's in our life,
and we don't want to discuss it. We want to deflect it. Maybe it's because we disagree with them.
Maybe it's because we don't see it the way that they see it.
But I think at our core, when it's the sin that we have in our life, and we want to use the Bible to
deflect and bounce this off of us, the truth of the matter is, for me and for you, probably where the
rub comes is we like it. We like that sin. We're comfortable with that sin.
We embrace that sin, and we don't want to give it up.
We're trying to use some real-life illustrations of where we see this. So let's just say that
there's someone who claims to be a follower of Jesus, right? They're part of a church. They're
part of their small group. They're invested. They're going on mission trips. They're doing all these
things, but they have a blatant sin in their life. Let's say it's gossip, right? I mean, before small
group starts, they're circling up around their circle, telling all the things that they've got.
At work, they're the person that people come to, and they're the people that go, and it's gossip
after gossip after gossip after gossip over and over and over again. They're saying things like,
I'm not saying it's true, but here's what I've heard. And they're dealing with the issue with
everyone except the person that the issue is with. And someone, a brother and sister in Christ, someone
that loves them, someone that comes to them, comes up and says, listen, I've just noticed something
about you, man, and I care for you, and I love you, but I just want to point out that maybe you're not
aware of this, maybe you haven't seen this in yourself, but I've noticed that you can have a
tendency to gossip. You know, when we were at small group the other day, and you came, and there was
somebody who wasn't there, and you began to talk about the things of them negatively and critically.
And, man, I don't even know if you realize you're doing it, but I see it. And here's why I can see it.
I can see it because I used to struggle with that. And sometimes I maybe even still can have a
propensity to drift back into that area in my life. And I've seen that in you. And you know that gossip
is a sin. And so if I can help you, if I can pray for you, if I can walk alongside you in any way,
shape, or form, man, let me know because we're in this together. We're in this together.
Usually when something like that happens, there's one of two reactions. The first reaction, I think,
is a positive reaction. This may be kind of a two-part. Maybe in that moment, that person does.
They see that in themselves. They acknowledge that in themselves. They realize that this is who
they can be, and this is what they can do. And right there, there's this positive confession
and repentance, and accountability is established. But maybe, maybe they don't.
And also in a positive, while confession, those things might not happen there, there's the honest
step back and just saying like, hey, this is a lot. I didn't know that I was going to come here and
have to wrestle with this, and I wasn't aware of this. So would you just kind of let me have some
time so I can process this and really pray through this and see because I trust you. And if you've seen
this in me, man, this is not who I want to be at all in Christ, but man, I want to just kind of make
sure and really spend some time and pray about this, and can we get together and talk about this
again? All right, one instant, admittance, confession, let's deal with this. Let's deal with
this together. Praise the Lord that that happens. But another, and I think it's equally valid of,
hey, I trust your word. I trust what you've seen. Man, this has kind of caught me off guard because it
hasn't been something that I'm overly aware of. So let me, let me pray about it, and let's talk some
more. Those would be some positive responses. But oftentimes, we, me included, we don't respond
that way, do we? We may not come out and quote this verse in the misuse of it, but what we think,
the body language that we show, or the words that we use, communicate the abuse of this word.
We may think, we may even say, oh, thanks, man. Who made you the Holy Spirit?
I appreciate that. Aren't we all sinners?
Now, aren't you supposed to encourage, and isn't this God's job to judge and not yours?
Or maybe, maybe. Since you've said that you struggle with gossip, and that you've struggled
with gossip, what gives you the right to come and address me? What gives you the right to judge me?
Let's read Matthew, starting in verse 7, 1. Let's read and get the context of this.
Judge not that you be not judged. For with the judgment you pronounce, you will be judged.
And with the measure you use, it will be measured to you.
Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye?
Or how can you say to your brother, let me take the speck out of your eye, when there is the log in your own eye?
You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.
This teaching of Jesus in Matthew 7 is found in the Sermon on the Mount.
And the whole context of this message, this is the longest recorded sermon that we see of Jesus.
From Matthew 5 to Matthew 7 is one continual message of Jesus.
And he's explaining what it looks like to live as a devoted follower of Christ.
He'll cover topics like prayer, fasting, giving, anxiety, lust, anger, and much more.
And while we do nothing to deserve being adopted into the family of God,
once we become children of God, we are part of His kingdom,
and we are called to live differently.
I apologize for this not being on the screen, but this morning as I was reading through my notes,
I wanted to add this verse to kind of give some context.
So if you flip back, if you've got your Bibles,
Jesus in Matthew 5 begins with the Beatitudes,
the blessed, blessed, blessed, blessed.
Imagining if they were here, like, hey, what's this guy talking about today?
He's talking about being blessed.
Oh, cool, let's show up for that.
And then he flips it.
But then look, starting in verse 13,
Jesus says you are the salt of the earth.
But if salt has lost its taste,
how shall its saltiness be restored as no longer good for anything
except to be thrown out and trampled under people's feet?
So you've got purpose.
You've got reason that there's a value of you in this world.
Verse 14.
You are the light of the world.
A city set on a hill cannot be hidden,
nor do people light a lamp and put it under a basket,
but on a stand, and it gives light to all in the house.
In the same way, let your light shine before others so that they may see your good works
and give glory to your Father who is in heaven.
And then Jesus begins to walk through who He is and what God is calling them to be in Christ.
So you and I, we come to faith in Christ out of no merit of our own.
The work of the cross, the power of the resurrection.
But then from that, God changes us.
And we desire to be changed.
And both of these things happen simultaneously.
And so Jesus says, like, this is what this light looks like.
Go and do and be the good who God's called you to be.
And then this miracle happens when this takes place.
That people will give glory to God in heaven.
And I've just never seen an instance where my sin brings glory to God.
I've never seen a moment where I pursue the passions of the flesh that He saved me from.
And God is glorified.
And so we've got to work through with this in our life.
Do we live perfectly?
No, we don't.
So God, in what He is doing in our life,
wants to develop in us to have a heart for repentance.
A heart for repentance.
And here, a heart for repentance,
it kind of embraces two perspectives when it comes to sin.
A heart for repentance embraces both sorrow over our sin
and desire to grow past our sin.
Right?
Some of us, like, we're really good.
And we're like, man, I'm broken for this.
Like, this is not of God, but this is who I am.
And we have our moment, and we're there.
But then, it's just kind of it.
Spiritually speaking, we're buying the gym membership, but never showing up.
And then there's some of us that we want the change without the brokenness.
Eh, just whatever.
But I know that I have to, so I might as well.
But a heart for repentance causes us to embrace the sorrow
and long for the desire to grow past the sin.
So when we're made aware of sin in our life,
hopefully through the leading of the Holy Spirit,
but even potentially from the Holy Spirit speaking to the lives of others around us,
where we come to is an embracement of our sorrow over our sin
and a desire to grow past it.
I heard a pastor say years ago, and I love this,
that God loves you too much to save you from where you're at
and then leave you there.
That He saves you and He wants to move you and change you and work in you.
But also, the heart of repentance embraces attacking your sin,
but also the sin of others.
To where we see what is involved in the life of someone else,
a brother and sister in Christ.
And our longing and desire is God's best for them,
and that's not it.
And so, even if it means you're going to be mad at me,
even if it means if you're not going to like me,
even if it means that you're going to criticize me,
I love you too much to not help you deal with your sin,
but here's where it also comes in,
I love you too much to not first deal with my sin.
And that's what Jesus is getting to in Matthew 7.1.
Here's what Matthew 7.1 teaches us.
When it comes to sin,
when it comes to sin,
examine yourself first.
Take the log out.
I mean, picture what Jesus is talking about here.
Get this, the silliness, the absurdness that is this illustration.
It would be like going up and someone has that small speck of dust.
Now, that can knock you to your knees.
They've got that small speck.
And you're there with this four by four just kind of hanging out.
And you're like, let me help you first.
Examine yourself first.
Take the log out.
Press into the Holy Spirit.
See some time of growth.
Bring others into the conversation.
Begin to walk through the process of what it looks like to desire true change in your life.
Trust the process of God and leave your agenda to the side.
And what begins to happen through this is that as God gives you victory,
as God gives you freedom,
as God gives you all that God is going to work and do,
what God will do is develop a heart to help others.
And then, then once you've done that,
once you've done that,
while not perfect,
go and help others
with the dust
because you understand the log.
Go help them with the dust
because you understand the log.
Here's the process of what we begin to see.
I examine my life.
I'm broken.
I'm repentant.
I see where God is working and moving and bringing healing.
And let me talk about this just quickly, okay?
Healing doesn't necessarily mean perfection,
but it does mean progress.
Come on, man.
There's beauty in the struggle together.
There's beauty in this
as we walk through this.
I'm examining my life.
I'm broken.
I'm repentant.
I'm confessing it
to other brothers and sisters in Christ.
I'm seeing growth.
I'm seeing improvement.
And by the way,
I understand that all of the growth
and all of the improvement
is evidence of God in my life
and not evidence of just me being better.
So now what I want to do,
what I want to get to
is that I can go and help others.
And if you're person number two
and you're a Christian
is that when this happens,
receive,
don't defend.
Receive,
don't defend.
Was this a sin in your life?
Are you listening to you
or are you listening to the Holy Spirit?
Was this a sinful moment?
Was this a sinful pattern?
Repent.
And then the fullness of this.
Go and help others.
You see, Matthew 7,
what we see in the biblical perspective of this,
it's that you will deal with the log
so that you can help others with the speck.
But let's get with our mindset of this.
So many times,
not only do we begin to think,
who were they to say this to me,
but probably another battle
that you and I have been in
or been to before
where you ask yourself questions like,
but I mean,
is this my place?
I mean,
really,
who am I?
And should I address the sin
in other people's lives?
Yes,
but why?
Why?
Because we should care
to address the sin
in one another's lives.
We should love one another
to the depth
that our desire
is for their growth and godliness.
Sometimes what begins to happen
in the person
who's addressing
is you begin to ask yourself,
ask yourself this question.
What is my motivation?
Is my motivation for the gotcha?
Is my motivation
for the see how much I'm better than you?
For the motivation,
like,
have you ever,
maybe you and I haven't thought this,
but man,
or said this,
but man,
we've thought it.
I can't wait
to call them out.
And like a prize fighter
waiting to come out
for the world bout,
we're hopping in the back.
We're ready to go.
I'm gonna let them have it.
Is it for
the biblical call
to community
where we are
to encourage
one another
to live lives
that are pleasing
to God
or out of the own
sinful desires
of our hearts?
Both James and Paul
deal with this.
James 5,
19 through 20.
My brothers,
if anyone among you
wanders
from the truth
and someone
brings him back,
let him know
that whoever
brings back
a sinner
from his wandering
will save his soul
from death
and will cover
a multitude of sins.
Galatians 6,
1 through 2.
Brothers,
if anyone is caught
in any transgression,
you who are spiritual
should restore him
in a spirit
of gentleness.
keep watch
on yourself
lest you too
be tempted.
Bear one another's
burdens
and so fulfill
the law of Christ.
So here's what we learn
when we look
at these two passages
of scripture,
when we look
at these in light
of the Sermon
on the Mount
in Matthew 7
is that you and I,
like hopefully
you know this
about you
and I know this
about me
and we know this
about one another
that we have
a propensity
to wander.
We have a propensity,
like we do,
man,
you and I,
we know the path.
It's not that
it's a garden situation
and we're being tricked.
It's just like,
nah,
my sin wants this one.
And we wander.
And there will be times
when you and I
as believers
of Jesus Christ
get off track
and we need
one another
to get each other back.
Well,
shouldn't it be
the Holy Spirit?
Well,
if it should just be
the Holy Spirit,
then why did they
put this in there?
In 2000,
I think it was 2020,
we got Aaron
a new car.
And I,
I think I'm
a pretty good driver.
I've talked about
my driving recently
and the ticket
that I got.
But,
you know,
I moved past that.
Moved past
some of the criticisms
that some of you
decided to offer me
on that.
I'm not going to deflect that.
I'm just saying
how many points
you've got.
You know,
I'm just,
that's where we're at,
right?
So,
we're driving back.
We go into
North Augusta
to buy this car.
It's Aaron's car
and so she test drove it
and she's like,
oh,
well,
why don't you
drive it
back?
I'm like,
okay.
So,
I'm driving.
We're,
we're coming back up through
and we get on the interstate.
Now,
I'm a good driver.
And we're riding in the lane.
And all of a sudden,
I feel the steering wheel
start shaking.
And then the steering wheel
is taking me
into another direction.
Now,
at this point,
I'm like,
this Acura
is possessed
by a demon.
And then lights
start dinging.
Ding,
ding,
ding.
What in the world?
We keep driving.
About five minutes later,
starts doing it again.
Ding,
ding,
ding.
Aaron says,
I think what's happening
is because from time to time,
you can kind of
get distracted
and drift out of your lane
into another lane.
And so,
it pulling you back
is to get you back
in your lane.
And the ding,
ding,
ding is you're about to run
into the car that's beside us.
She's right.
And so is the car.
Right?
Like,
we have a propensity
to wander.
We get lazy.
We walk away
from forgetting
God's expectation
for us.
We desire
other things.
And what God
does
is yes,
he gives us
the Holy Spirit
to help us
get us back
on track.
But guess what?
He also gives us
one another,
the community
of believers
where we can sit
with one another
and say,
in love
and kindness.
Ding, ding, ding.
Let's get this thing
back on track.
Because we're prone
to wander.
But,
but with the desire
to restore.
A desire
to restore.
This is the point
we miss so often.
As believers,
when you
and I
address the sin
in someone's life,
I don't care
if it's your kid,
your spouse,
your pastor,
one another.
When we address
the sin
in someone's life,
the goal
cannot be
with an outcome
that leads
to a brokenness
in the relationship.
But with a desire
to restore
the brokenness
that they've allowed
in their relationship
with the Lord.
It's the desire
to restore.
It's the heart
that says,
I don't want
a gotcha moment.
I don't want to,
you deserve this moment.
I don't want a,
I've been waiting
to do this moment.
But it's,
hey man,
there's a tendency
for you to gossip.
And I've been there
and I've done that.
And I've seen
the damage
that I've done
in the lives
of the people
that I gossip about.
and God
has given me
some wonderful people
that have helped me
walk through this.
And man,
some of the same
destructive behaviors
that I see in myself,
I see in you.
and I would love
to.
I would love
to join
hands with you
and walk
through this
with you.
Because I see
the giftedness
in you.
I see how God's
using you.
I see
what God
could do.
But you're
off the path
and I want
to get you
back on.
Would you
come
do this
with me?
Take the log out.
Speak
out of what
you've seen
God do
so that we
can help
one another
remove
the speck
that's there.
Going to our
time to
response
a couple
questions
that I want
to ask
you.
Number one
what is the
log in your
eye?
What is the
log in your
eye?
And do you
need help
removing it?
Number two
is there
someone
that God's
laying on
your heart?
You see
the destruction
you see
the pain
you see
the suffering
and you
know that
it doesn't
have to
be this
way.
So what
do you
do?
What do
you do?
I would
encourage you
number one
pray and
fast.
Pray and
fast.
Pray and
fast over
this specific
situation
and hear
from the
Lord.
In that
number two
examine
yourself.
Just see.
is this
a log
for me?
And
number
three
go to
them in
love
and don't
go to
them
until it
can be
love.
Would you
pray with me?
Jesus
when I
think about
salvation
the beauty
of what
this looks
like
that not
only do you
desire to
save us
but to
transform us
to change
us.
And God
we thank
you
that in a
miracle
that cannot
be replicated
in a
miracle that
we cannot
understand
Lord
you send
us your
Holy Spirit
who's not
just around
us but
is in
us
to lead
us
to guide
us
to instruct
us
to teach
us
to convict
us.
God we
praise you
for that.
But Lord
you give us
one another.
you bring
us into
a family
as we
as a
family
are united
under our
Father.
And God
sometimes
we just
we miss
the beauty
that sometimes
brothers and
sisters
don't just
high five
and hug
but sometimes
brothers and
sisters sit
down across
from one
another
and they
work through
the difficulty
of
relationship
with one
another.
They get it
out.
They get it
on the
table.
They trust
in you and
they see you
work and
they see you
move.
they work
toward
restoration.
They work
toward unity.
They work
toward a love
that is not
self-seeking.
They work
toward a love
that brings
glory and
honor to
you.
God I
pray
that we
would be
people of a
heart for
repentance.
God that it
would begin
with brokenness
and sorrow
over our
own sin
and a
godly
desire to
be changed
to see your
spirit work
and that
God that we
would come
from this
desiring to
attack our
own sin
and desiring
to come
alongside
fellow brothers
and sisters
as they
attack
theirs
as well.
And God
this is a
messy process
but it's
so good
and God
it's needed.
God would
you work
and move
in your
people
as you
see fit
to bring
glory and
honor to
your name.
And it's
in Jesus name
we pray.
Amen.
That's it for
this week's
message.
Be sure to
check back
next week
for a new
episode and
in the meantime
you can visit
us online at
willowridgechurch.org
or by searching
for Willow Ridge
Church on
Facebook,
Instagram,
and YouTube.
Thanks again
for listening.