WEBVTT

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<v Speaker 1>Well, in this episode, Paul and Barnabas split up and

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<v Speaker 1>they say bye bye.

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<v Speaker 2>And they're going to double their impact in ministry.

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<v Speaker 1>Bye bye bye, bye bye bye.

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<v Speaker 2>We're about ready to split up. He's Chris, I'm Jeff,

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<v Speaker 2>and we're the Bible guys. So, Chris, we had a

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<v Speaker 2>little bit of a controversy last week, was it last

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<v Speaker 2>week of the last one? Yeah? Yeah, you made the

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<v Speaker 2>horrific disclosure, which which quite honestly, we're still shocked by that.

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<v Speaker 2>You actually like candy corn.

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<v Speaker 1>Yeah, I like it.

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<v Speaker 2>Yeah, that is I mean. Anyways, Steve, one of our listeners,

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<v Speaker 2>he left a message on Facebook and said, candy corn

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<v Speaker 2>with a bunch of exclamation points. Chris, please just know

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<v Speaker 2>my inner child just died. So Steve, I agree with you,

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<v Speaker 2>this is a horrific disclosure. Yes, but Cheryl, in all fairness,

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<v Speaker 2>Cheryl said I always have candy corn during the month

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<v Speaker 2>of October, so it's kind of split a little bit.

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<v Speaker 1>Yeah, a little bit between Steve and Cherylett is Yeah.

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<v Speaker 2>Well, I mean we only got two messages on this.

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<v Speaker 2>I had a lot of people talk about it in

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<v Speaker 2>the hallway and stuff. Just shocked by your candy corn disclosure.

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<v Speaker 2>But so let's do this. Let's remember when we did

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<v Speaker 2>kind of the draft and we drafted our favorite fast

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<v Speaker 2>food or yes, we talked about cities we want to

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<v Speaker 2>travel through. Whatever. So let's do a draft on our

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<v Speaker 2>top how many? How many do you want to draft?

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<v Speaker 2>Five top five candies for this season?

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<v Speaker 1>So we have to do rock paper scissors?

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<v Speaker 2>Okay, okay, we're gonna do rock paper serisors.

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<v Speaker 1>Ready, one, two, three? Shoot.

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<v Speaker 2>So for those of you who want to know, he

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<v Speaker 2>went paper, I went scissors, got him, So I get

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<v Speaker 2>the draft first. Yes, the single greatest common candy, so

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<v Speaker 2>we're doing common candy. Is that we're doing like normal

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<v Speaker 2>kind of candy.

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<v Speaker 1>You said candy.

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<v Speaker 2>Single greatest candy is receas receas peanut butter cups.

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<v Speaker 1>Wow, okay, that's your first draft. Snicker bars.

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<v Speaker 2>Oh that's my really close second. Okay, so I'm receis

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<v Speaker 2>your snickers, uh kit cat, it would be number three.

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<v Speaker 1>Yeah, I'm gonna draft. I'm gonna go a little off

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<v Speaker 1>chart here because my my very favorite besides Snickers is pay.

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<v Speaker 2>Day pay Day.

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<v Speaker 1>Oh yeah yeah, pay day yep.

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<v Speaker 2>I think I think you should be required to have

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<v Speaker 2>candy corn on there because you're already on the record.

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<v Speaker 1>No, no, I said I liked it. I didn't say

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<v Speaker 1>it was my top five.

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<v Speaker 2>I know, but that's what caused us. Okay, so I

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<v Speaker 2>have I have receas, you have Snickers, I have kit Cats,

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<v Speaker 2>you have pay Days. Okay. Number three for me would

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<v Speaker 2>be I love jelly Belly jelly beans. Wow, love them.

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<v Speaker 1>Okay, Yes, I'm gonna draft nerd ropes.

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<v Speaker 2>Nerd ropes, yeah yeah, yeah, yeah yeah. Have you had

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<v Speaker 2>those little nerd byte ones. They're kind of like nerd

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<v Speaker 2>ropes only yeah. Okay, Okay, that's good. I'm going to

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<v Speaker 2>go back to the chocolate thing, because you know, Jesus

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<v Speaker 2>loves chocolate. I love Hershey's with almonds.

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<v Speaker 1>It's on the Bible.

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<v Speaker 2>Hers She's with almends. I'm pretty sure it is. I'll

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<v Speaker 2>find it. Hers Shey's with amens.

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<v Speaker 1>Okay, Hershey's with almons.

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<v Speaker 2>It's so good.

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<v Speaker 1>Oh I could never eat a Hershey.

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<v Speaker 2>Burrow with almost good. They're all for me.

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<v Speaker 1>Couldn't do it. I'm gonna go with twigs.

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<v Speaker 2>Oh man, So I should have done twigs. I love twigs.

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<v Speaker 2>I dig through the bag, you know when you have

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<v Speaker 2>like the big Halloween candy bag, I dig through and

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<v Speaker 2>look for twigs. Why wouldn't I have picked twigs?

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<v Speaker 1>Yeah?

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<v Speaker 2>Now which one do you like? Do you like the

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<v Speaker 2>left or the right twigs?

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<v Speaker 1>I like both of them? Question mark?

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<v Speaker 2>Yeah, well, because you know in the packaging they have packages.

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<v Speaker 2>You can just buy whole package of right sized right

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<v Speaker 2>side of twixes or a whole package left side TwixT.

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<v Speaker 2>You know you're not very committed to twigs, then let

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<v Speaker 2>me just tell you. Okay, And so here's my last one.

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<v Speaker 2>This is my last draft.

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<v Speaker 1>Yep.

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<v Speaker 2>Okay. So in Europe Cadbury has so here in the

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<v Speaker 2>US it would called be called dairy milk, and I

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<v Speaker 2>love the dairy milk candy bars with macadamia nuts in them.

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<v Speaker 1>Oh well, yeah, okay, and I'm gonna go with Twizzlers.

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<v Speaker 2>Twizzlers. Okay, No, you can't have Twizzlers.

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<v Speaker 1>Yeah? Well, I love twitters during movies. For years and

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<v Speaker 1>years and years, I would actually get Twizzlers going to

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<v Speaker 1>a movie.

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<v Speaker 2>Yeah yeah, I like to get Uh Oh, can I

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<v Speaker 2>get a bonus one?

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<v Speaker 1>Nope? What were you going to say? What did you

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<v Speaker 1>miss out on?

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<v Speaker 2>Jeff Peanut M and M's.

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<v Speaker 1>Yeah yeah, I had that on my list.

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<v Speaker 2>Oh man, I totally blew it.

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<v Speaker 1>Yeah, yeah, but I chose I chose Twizzers instead of that.

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<v Speaker 2>All right, well, hey that was good. If you have

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<v Speaker 2>the monchies, now, we don't blame you. They stop on

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<v Speaker 2>the way to work con grab some.

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<v Speaker 1>Hey, I bet you somebody will. Somebody'll be like, I

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<v Speaker 1>have to have a Snickers.

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<v Speaker 2>Right, and then they'll be like, oh, those guys, if

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<v Speaker 2>it weren't for those kids. Okay. So if you remember

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<v Speaker 2>yesterday we were having this conversation, there was a Pharisee

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<v Speaker 2>guy who he was a legalist. Then there's the other side,

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<v Speaker 2>and you made this comment, we don't want to be,

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<v Speaker 2>you know, legalists because legalism kills right and so does liberalism.

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<v Speaker 2>Liberalism kills So we don't want to be legalists. We

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<v Speaker 2>don't want to be liberals. We want to be Biblicists.

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<v Speaker 2>What does the Bible say and what is the experience

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<v Speaker 2>that we have in the Holy Spirit? That is the

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<v Speaker 2>proof of the fact that the Bible is true? Right,

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<v Speaker 2>change lives really is what that is. That's what we're

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<v Speaker 2>all about. We're Biblicists and this is what they really established.

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<v Speaker 2>So James, if you remember yesterday, James kind of buttoned

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<v Speaker 2>it up. Paul and Barnabas and Peter and all these apostles,

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<v Speaker 2>they're having this debate. But then James, he was the

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<v Speaker 2>leader of the church in Jerusalem, he says, okay, here's

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<v Speaker 2>my decision, and they write this really great letter and

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<v Speaker 2>they send it to the churches in Galatia, which are

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<v Speaker 2>up in the modern day Turkey today, which by the way,

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<v Speaker 2>we had a couple of different people say I wish

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<v Speaker 2>you put maps up, So we'll have it edited and

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<v Speaker 2>we'll put in a little map from the back of

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<v Speaker 2>the Discover or the Life Application Study Bible that shows

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<v Speaker 2>the different tours of Paul and Barnabas. But if you

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<v Speaker 2>have a paper Bible right now, we're gonna do it. Yeah, yeah, yeah,

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<v Speaker 2>they'll put it up in the thing right now.

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<v Speaker 1>Oh right, are we to talk about it right there? Ah?

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<v Speaker 2>Right, so the people can see it. But if you

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<v Speaker 2>ever get a hold of a Life Application Study Bible,

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<v Speaker 2>in the back, there's maps. They show the journeys of Jesus,

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<v Speaker 2>they show the journeys of Paul, They show how you know,

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<v Speaker 2>the journey around Jerusalem in the week that Jesus died.

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<v Speaker 2>They show all of the stuff of the movements of

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<v Speaker 2>Abraham and David. They're really cool if you're a map

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<v Speaker 2>kind of person. They're in the back of those kind

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<v Speaker 2>of study bibles. So anyways, they send this letter back

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<v Speaker 2>to Galicia, and then Paul and Barnabas they split up.

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<v Speaker 2>But Paul decides he's going to go back to that

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<v Speaker 2>same region now, and that's what's happening here. So we're

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<v Speaker 2>going to pick up in verse fifteen or chapter fifteen,

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<v Speaker 2>verse thirty six, it says after some time, Paul said

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<v Speaker 2>to Barnabas, let's go back and visit each city where

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<v Speaker 2>we previously preached the word of the Lord, to see

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<v Speaker 2>how the new believers are doing. And Barnabas agreed. He

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<v Speaker 2>wanted to take along john Mark, but Paul disagreed strongly,

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<v Speaker 2>since john Mark had deserted them in Pamphilia and had

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<v Speaker 2>not continued with them in their work. Their disagreement was

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<v Speaker 2>so sharp that they separated. Barnabas took john Mark with

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<v Speaker 2>him sailed for Cyprus, and Paul chose Silas, and as

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<v Speaker 2>he left, the believers entrusted him to the Lord's gracious care.

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<v Speaker 2>Then he traveled throughout Syria and Cilicia, strengthening the churches there.

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<v Speaker 2>Paul went first to Derby and then the Lystra, where

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<v Speaker 2>there was a young disciple named Timothy. At Timothy becomes

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<v Speaker 2>a very important player here Shortly his mother was a

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<v Speaker 2>Jewish believer, but his father was a Greek. Timothy was

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<v Speaker 2>well thought of by the believers in Lystra and Iconium,

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<v Speaker 2>so Paul wanted him to join them on their journey.

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<v Speaker 2>In deference to the Jews of the area, he arranged

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<v Speaker 2>for Timothy to be circumcised before they left, for everyone

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<v Speaker 2>knew that his father was a Greek. Then they went

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<v Speaker 2>from town to town, instructing the believers to follow the

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<v Speaker 2>decisions made by the apostles in Jerusalem. So the churches

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<v Speaker 2>were strengthened in their faith and grew larger every day. Next,

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<v Speaker 2>Paul and Silas traveled through the area of Phrygia and

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<v Speaker 2>Galatia because the Holy Spirit had prevented them from preaching

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<v Speaker 2>the Word in the province of Asia at that time. Then,

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<v Speaker 2>coming to the borders of Misia, they headed north for

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<v Speaker 2>the province of Bithynia. All of this is in Turkey basically, right,

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<v Speaker 2>So you're talking county after county after county, really is

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<v Speaker 2>what they're doing. So instead they went through Masia to

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<v Speaker 2>the seaport of Troas. That night, Paul had a vision

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<v Speaker 2>a man from Macedonia in northern Greece was standing there,

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<v Speaker 2>pleading with him come over to Macedonia and help us.

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<v Speaker 2>So we decided to leave from Macedonia at once, having

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<v Speaker 2>concluded that God was calling us to preach the good

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<v Speaker 2>news there. We boarded a boat at Troaz and sailed

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<v Speaker 2>straight across to the island of Samothrace, and the next

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<v Speaker 2>day we landed in Mineapolis. From there we reached Philippi,

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<v Speaker 2>a major city of that district of Macedonia and a

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<v Speaker 2>Roman colony, and we stayed there several days. On the Sabbath,

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<v Speaker 2>we went a little way outside city to a river

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<v Speaker 2>bank where we thought people would be meeting for prayer,

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<v Speaker 2>and we sat down to speak with some women who

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<v Speaker 2>had gathered there. One of them was Lydia from Thaia Tyra,

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<v Speaker 2>a merchant of expensive purple cloth who worshiped God. As

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<v Speaker 2>she listened to us, the Lord opened her heart and

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<v Speaker 2>she accepted what Paul was saying. She was baptized along

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<v Speaker 2>with other members of her household, and she asked us

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<v Speaker 2>to be her guests. If you agree that I'm a

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<v Speaker 2>true believer in the Lord. She said, come and stay

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<v Speaker 2>at my home, and she urged us until we all agreed.

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<v Speaker 2>So this is interesting. This is the first time, you know, leaving,

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<v Speaker 2>because have you ever been in what's now Istanbul? No, okay,

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<v Speaker 2>so Constantinople. Istanbul is there's a river that goes from

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<v Speaker 2>the Black Sea and cuts through the city of Istanbul.

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<v Speaker 2>Sits on both sides of the river, but when you

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<v Speaker 2>cross that river, one side is Asia, the other side

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<v Speaker 2>is Europe. So Chad Asman, he's our executive pastor, a heriitchurch.

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<v Speaker 2>He and I had a like a twelve hour thirteen

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<v Speaker 2>hour layover in Istanbul. So we took an uber and

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<v Speaker 2>we ran downtown. We went and saw the Hajjia Sophia

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<v Speaker 2>and the blue moss and all those things. But we

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<v Speaker 2>walked across the bridge and so at one point there's

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<v Speaker 2>a line there, so you have one foot in Asia

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<v Speaker 2>and one foot in Europe, and so there's two there's

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<v Speaker 2>a lower portion of the bridge, upper portion of bridge,

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<v Speaker 2>and all these guys are fishing off the top of

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<v Speaker 2>the bridge. Of goofy story. There's all these restaurants in

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<v Speaker 2>the lower part. So we're walking along there, but I

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<v Speaker 2>see all these fishing lines, so Catfriie's not just grabbing

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<v Speaker 2>the fishing line like that. Then these guys got you

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<v Speaker 2>hear all the yelling up above, and they get all

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<v Speaker 2>excited thinking, you know, there was a fish on the

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<v Speaker 2>line and it was just me walking all the way

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<v Speaker 2>down the thing pulling thing. So that's the line. That's

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<v Speaker 2>the line between Asia and Europe. So up to this point,

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<v Speaker 2>all of the Gospel had been held on the Asia side.

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<v Speaker 1>Can I just pause and say how terrible that is?

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<v Speaker 2>I don't know, man, I'm not a good person. So so,

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<v Speaker 2>but this is the beginning. Now when they leave and

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<v Speaker 2>they go over to you know, he talks about Troas,

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<v Speaker 2>and then from Troas up into Samuel Thrace, and then

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<v Speaker 2>they go into Macedonia. Once they make it into Macedonia,

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<v Speaker 2>that's the first time the Gospel gets into Europe. Right

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<v Speaker 2>there what would we consider modern day Europe or in

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<v Speaker 2>the continent of Europe. And Lydia looks like she's maybe

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<v Speaker 2>one of the very first converts in Europe. So it's

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<v Speaker 2>kind of cool.

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<v Speaker 1>Yeah, it is very cool. And one of the things

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<v Speaker 1>that I'm noticing here just there's a pattern, and just

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<v Speaker 1>in that small portion that we read. So they go

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<v Speaker 1>to one place, and then there's a young man who

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<v Speaker 1>stands out that's really well accepted among the believers, and

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<v Speaker 1>his name is Timothy. And then they go to another place,

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<v Speaker 1>and then there's a woman who stands out. Her name

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<v Speaker 1>is Lydia. And it's so interesting how you know, God

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<v Speaker 1>brings people in your life and you just said a

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<v Speaker 1>moment ago that Timothy is going to become a major player.

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<v Speaker 1>Well obviously at this point they don't know that. But

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<v Speaker 1>because they encourage him to get circumcised, that means that.

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<v Speaker 2>Which is kind of surprising.

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<v Speaker 1>What's Paul doing.

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<v Speaker 2>So we can have a mental assent and still kind

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<v Speaker 2>of cave in a little bit to you know, public

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<v Speaker 2>opinion and everyone.

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<v Speaker 1>But but you know what, the reasons aren't listed, so

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<v Speaker 1>it could be that maybe.

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<v Speaker 2>Well the least the reason is he said it's just

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<v Speaker 2>to avoid conflict. That's what he said. He said, So

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<v Speaker 2>they went ahead and did it just to avoid any conflict.

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<v Speaker 1>Yeah, yeah, so.

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<v Speaker 2>He made a choice too, He made a choice to

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<v Speaker 2>submit to popular culture for the purpose of effectiveness. Okay,

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<v Speaker 2>if this is the reason why you're not going to

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<v Speaker 2>hear us talk all right, we'll just do it right,

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<v Speaker 2>And there's some there's a little bit of nobility in

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<v Speaker 2>that that he has already said it means nothing anymore,

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<v Speaker 2>but we'll do it so we can avoid having any

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<v Speaker 2>other reason why you won't listen to the gospel. Right.

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<v Speaker 1>It's like it's like it's you know that I have

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<v Speaker 1>a good friend who is the chaplain of the Detroit

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<v Speaker 1>Lions for thirty five years. You know who this is?

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<v Speaker 2>Yes, right, and so I believe I believe by his

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<v Speaker 2>own testimony, he's the losingest chaplain in the history of

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<v Speaker 2>the NFL.

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<v Speaker 1>Yeah, so anyway, what ends up patching? But when John

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<v Speaker 1>Kitten is on the Lions, you know, because it's a

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<v Speaker 1>non paying position, people don't know that it's a non

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<v Speaker 1>paying position. And there's there's dozens of hours per week

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<v Speaker 1>that are required to even be a part of this anyway,

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<v Speaker 1>So one time John Kitten is like, so you don't

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<v Speaker 1>get paid. You've been doing this for thirty years. So

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<v Speaker 1>he went around the locker room and he literally took

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<v Speaker 1>his baseball cap. Did every tall you this, yeah, And

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<v Speaker 1>he actually said, hey, we're going to pass the hat.

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<v Speaker 1>You guys throwing some money. We're going to get this

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<v Speaker 1>chaplain a gift. So they did. They all threw in

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<v Speaker 1>some money, and they ended up buying him a Yukon Denale,

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<v Speaker 1>a brand new Yukon Denale. So it was just you know,

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<v Speaker 1>this fifty thousand dollars gift from by the way, just

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<v Speaker 1>from passing the hat. Right, if you passed the happy

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<v Speaker 1>to me and you get four.

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<v Speaker 2>Days, you're barely going to pay for lass, right.

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<v Speaker 1>So anyway, so they end up giving him this. We anyway,

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<v Speaker 1>here's what Dave did. Oh, I said his name, Dave,

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<v Speaker 1>Dave Wilson. So here's what Dave did.

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<v Speaker 2>You said his first name, then you just went and

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<v Speaker 2>offered his last name.

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<v Speaker 1>Well everybody knows, okay, everybody.

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<v Speaker 2>Knows he's happy. He's happy that everybody knows. Yes.

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<v Speaker 1>So so anyway, here's what he did. So it's exactly

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<v Speaker 1>what you just. So Timothy says, hey, I'm going to

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<v Speaker 1>do this just to avoid controversy. He get a license

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<v Speaker 1>plate and he made sure that on this license plate

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<v Speaker 1>it says gift to us, right, because he wanted everybody

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<v Speaker 1>to know. He didn't wanted to be a stumbling block, right,

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<v Speaker 1>because you know, a lot of pastors. They drive fancy cars,

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<v Speaker 1>you know, and and you know they get accused of

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<v Speaker 1>like taking money here and besley money, get paid too much,

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<v Speaker 1>or abusing money. But Dave's like this is too nice.

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<v Speaker 1>He's like, this is literally too nice, and so he

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<v Speaker 1>goes out of his way to get this license plate.

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<v Speaker 1>I said, dude, why do you have this license plate?

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<v Speaker 1>Because I want everybody to know, right, I don't want

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<v Speaker 1>to be a stumbling buck to anybody. And really that's

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<v Speaker 1>what it reminded me of. It reminded me of you know, Timothy.

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<v Speaker 2>Well, how many times have we done this? Working with

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<v Speaker 2>a tribe out in Kenya. They have a very strong

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<v Speaker 2>opinion about shorts on men. Boys wear shorts. Men don't

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<v Speaker 2>wear shorts.

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<v Speaker 1>Wow.

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<v Speaker 2>So you know, if you're going to go into a

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<v Speaker 2>village and share the gospel and you're wearing you know,

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<v Speaker 2>it's hot. We're out in the middle of it. It's

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<v Speaker 2>basically the Riff Valley, the Northern Rift Valley is like

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<v Speaker 2>a desert one hundred and five hundred and fifteen degrees

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<v Speaker 2>every day.

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<v Speaker 1>I remember the first time they told me you have

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<v Speaker 1>to wear pants, I said, I'm sorry, excuse me?

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<v Speaker 2>Yeah, right, So for us you know, there's no law

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<v Speaker 2>in the Bible as long as we're modest, there's no

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<v Speaker 2>law in the Bible about you know, wearing shorts or whatever.

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<v Speaker 2>But for them, their culture, they can't see past the shorts. Okay, Well,

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<v Speaker 2>then we get there and find out these guys wear skirts.

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<v Speaker 2>Remember remember they just were They wrap a robe around themselves.

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<v Speaker 1>So for some reason shorts weren't allowed.

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<v Speaker 2>Yeah, no shorts, but the boys wear shorts but not

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<v Speaker 2>the men. So we're staying there wearing long pants, which

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<v Speaker 2>was totally acceptable. That's okay. So this is kind of

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<v Speaker 2>that deal now, you know, for Timothy it was kind

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<v Speaker 2>of a permanent decision. That's a pretty big deal. And

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<v Speaker 2>you know, it was a surgical procedure versus just changing

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<v Speaker 2>your pants. But the idea being, I don't want anything

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<v Speaker 2>to get between me and my effectiveness and ministry. So

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<v Speaker 2>this was this was not a concession for the purpose

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<v Speaker 2>of changing his doctrine in order to be able to

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<v Speaker 2>go to Heaven. This was a concession so that he

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<v Speaker 2>could be more effective in sharing the Gospel. Right, so

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<v Speaker 2>he was willing to put away his freedoms for the

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<v Speaker 2>benefit of others instead of what the Judaizers were trying

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<v Speaker 2>to do was get people to convert theologically to their

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<v Speaker 2>opinion and then you could become a Christian. And that

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<v Speaker 2>is not what Timothy was doing here. Timothy was just

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<v Speaker 2>making a strategic decision that was purely for effectiveness in ministry.

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<v Speaker 1>Yeah. Right, Yeah, It's just like you know, you're going

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<v Speaker 1>to get your master's degree, not necessarily because it's going

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<v Speaker 1>to teach anything if you know a lot.

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<v Speaker 2>Not necessarily because you can get paid more at the church, right.

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<v Speaker 1>Right, right, It's just because some people won't listen to

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<v Speaker 1>you unless you have a doctorate or a master's whatever.

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<v Speaker 1>So there's a lot of things happening like that in culture.

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<v Speaker 1>But the bottom line is is I believe that Timothy's

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<v Speaker 1>motives here were just like what you said, that he

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<v Speaker 1>wants to be effective and nothing is a stumbling block.

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<v Speaker 2>But isn't it a surprise here that before the Timothy moment,

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<v Speaker 2>Paul and Barnabas get in such a disagreement that they

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<v Speaker 2>lit up. Yeah, listen, let.

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<v Speaker 1>Me finish my thought. Let me finish my thought about

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<v Speaker 1>Lydia and Timothy real quick, and then let's talk about this.

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<v Speaker 2>I thought you were done with that.

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<v Speaker 1>You just talk we just we just we went off

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<v Speaker 1>about Timothy circumcisi. I was just going to say that

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<v Speaker 1>God brings people in our lives and so God will

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<v Speaker 1>raise up And even though that Paul didn't know that

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<v Speaker 1>Timothy was going to be a major player, obviously he

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<v Speaker 1>saw something in him because he was. He went on

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<v Speaker 1>the journey with him to set him up for effective ministry.

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<v Speaker 1>And so I just think that whenever God places people

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<v Speaker 1>in your lives, uh, you know, just just know that

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<v Speaker 1>this here is a reminder that you never know how

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<v Speaker 1>important they may end up being. And you never know

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<v Speaker 1>who's going to stick with you. You never know who's

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<v Speaker 1>going to be really important in your life. And so

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<v Speaker 1>God will bring people in your lives all the time.

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<v Speaker 1>Just recognize them as potential people that God actually brought in.

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<v Speaker 2>Yeah. So, and I think it's kind of cool here

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<v Speaker 2>because Barnabas takes John Mark, who's still a young leader,

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<v Speaker 2>and Paul immediately picks up Timothy, who's a young leader.

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<v Speaker 2>Both these guys now they're doubling their potential impacts. Well,

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<v Speaker 2>he picks up Silas, but then he picks up Timothy.

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<v Speaker 2>In chapter sixteen, he says, we want you to come

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<v Speaker 2>with us, right, So I think that that's really interesting.

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<v Speaker 2>There's also another thing, just a subtle thing. You'll notice

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<v Speaker 2>now the writer is talking about us and we. Prior

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<v Speaker 2>to this, none of that has happened. But from here on,

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<v Speaker 2>so the writer is Luke, and apparently in this season

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<v Speaker 2>Luke joins the team. So he has been writing about

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<v Speaker 2>what has happened historically. Now he's writing about us and

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<v Speaker 2>we from this point on, which is kind of neat, right. So,

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<v Speaker 2>and from this point on all the way till the end,

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<v Speaker 2>for Paul, Luke stays with Paul almost the whole time.

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<v Speaker 2>There's a time when Paul says, you know, everybody else

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<v Speaker 2>has left me, only Luke is with me, right. So Luke,

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<v Speaker 2>now you'll notice the rest of the writing is us

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<v Speaker 2>and we rather than they.

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<v Speaker 1>Yeah, it's kind of I don't think I ever caught

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<v Speaker 1>that before. That's really interesting. So you have John Mark thing.

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<v Speaker 2>Yeah, yeah, So you have John Mark, who apparently, you know,

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<v Speaker 2>when they were in pimply the first time, on the

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<v Speaker 2>first trip several years ago, he leaves them for whatever reason,

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<v Speaker 2>doesn't say why, but Paul feels like he was abandoned

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<v Speaker 2>by him, like he was a quitter and I think

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<v Speaker 2>this was Paul's issue. Paul was stoned almost to death

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<v Speaker 2>as Paul was beat and he was arrested. Paul is

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<v Speaker 2>a pretty rugged guy, and I think he's looking at

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<v Speaker 2>John Mark going he's two weak. I don't want him

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<v Speaker 2>with me, And Barnabas is like, but there's so much potential,

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<v Speaker 2>and so they split and that's okay, right. Sometimes differences

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<v Speaker 2>actually can magnify the impact of the kingdom as long

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<v Speaker 2>as both people are choosing or both, you know, sides

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<v Speaker 2>of the differences are choosing to move forward and push

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<v Speaker 2>forward for God's Kingdom rather than letting it ruin them

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00:19:40.279 --> 00:19:43.319
<v Speaker 2>in ministry. Neither one of these guys quit ministry. Later

418
00:19:43.359 --> 00:19:45.039
<v Speaker 2>on we find out, you know, John Mark winds up

419
00:19:45.079 --> 00:19:47.440
<v Speaker 2>becoming the author of the Book of Mark. He winds

420
00:19:47.480 --> 00:19:50.119
<v Speaker 2>up eventually he's the founder of the church in Egypt,

421
00:19:50.119 --> 00:19:52.960
<v Speaker 2>which the Coptic Church today still traces there two thousand

422
00:19:53.039 --> 00:19:55.839
<v Speaker 2>years back to Mark. Right. So the impact that Mark

423
00:19:55.920 --> 00:19:58.759
<v Speaker 2>had later in his life, probably because of this impact

424
00:19:59.160 --> 00:20:02.440
<v Speaker 2>of Barnaby in his life, was huge, and so we

425
00:20:02.519 --> 00:20:05.359
<v Speaker 2>can't minimize it. But hey, that's what happens. Sometimes good

426
00:20:05.799 --> 00:20:09.319
<v Speaker 2>guys have different opinions, and God can make good things

427
00:20:09.359 --> 00:20:10.000
<v Speaker 2>happen out of bad.

428
00:20:10.119 --> 00:20:12.960
<v Speaker 1>Yeah. And by the way, it's also not wrong of

429
00:20:13.079 --> 00:20:14.720
<v Speaker 1>Paul to say I don't want to with me too,

430
00:20:15.119 --> 00:20:17.640
<v Speaker 1>because it just could be that was God's plan all along.

431
00:20:18.279 --> 00:20:21.480
<v Speaker 1>But more importantly, sometimes it's okay for people just not

432
00:20:21.559 --> 00:20:24.279
<v Speaker 1>to get along. Yeah, Like, there's nothing wrong with saying like, hey,

433
00:20:25.079 --> 00:20:27.240
<v Speaker 1>he seems like a good guy or a good person

434
00:20:27.319 --> 00:20:30.119
<v Speaker 1>or a good girl. We're just probably not meant to

435
00:20:30.200 --> 00:20:31.319
<v Speaker 1>be together or hang around.

436
00:20:32.200 --> 00:20:36.960
<v Speaker 2>And Barnabas's nickname, Barnabas's name meant son of encouragement. So

437
00:20:37.000 --> 00:20:42.160
<v Speaker 2>Barnabas's ministry seems to be grabbing these young men, developing them.

438
00:20:42.680 --> 00:20:43.720
<v Speaker 1>Well, that's what he did for Paul.

439
00:20:43.799 --> 00:20:45.359
<v Speaker 2>That's what he did for Paul. That's where it's going.

440
00:20:45.599 --> 00:20:48.680
<v Speaker 2>And then Paul goes and changes the Northern Mediterranean world,

441
00:20:49.119 --> 00:20:52.119
<v Speaker 2>and Mark eventually goes down and changes North Africa. Yeah,

442
00:20:52.359 --> 00:20:56.400
<v Speaker 2>so Barnabas's ministry is different from Paul's ministry. Paul was

443
00:20:56.440 --> 00:20:58.839
<v Speaker 2>looking at, going this punk has the potential slowing me

444
00:20:58.880 --> 00:21:01.319
<v Speaker 2>down again, and I don't have time to slow down.

445
00:21:01.480 --> 00:21:03.839
<v Speaker 2>In fact, he has this Macedonian vision. He's got to go.

446
00:21:04.119 --> 00:21:06.400
<v Speaker 2>He's going to go further and take a greater risk,

447
00:21:06.640 --> 00:21:08.200
<v Speaker 2>and Barnabas is like, yeah, but there's a lot of

448
00:21:08.200 --> 00:21:10.359
<v Speaker 2>potential in this Mark guy, and so I think that

449
00:21:10.359 --> 00:21:13.920
<v Speaker 2>that's why. Also John Mark was Barnabas's nephew, so it's

450
00:21:13.960 --> 00:21:15.160
<v Speaker 2>there's kind of the same thing.

451
00:21:15.279 --> 00:21:17.160
<v Speaker 1>It's it's like it's like Michael Scott and his nephew

452
00:21:17.200 --> 00:21:22.240
<v Speaker 1>with nepotism episode. You know, there's another great lesson there too,

453
00:21:22.319 --> 00:21:25.440
<v Speaker 1>because even today, what we say is, you know, Ephesian

454
00:21:25.519 --> 00:21:27.680
<v Speaker 1>says to some he gave apostles, to some, he gave

455
00:21:27.680 --> 00:21:32.319
<v Speaker 1>the gift of prophecy, evangelists, pastors, and teachers. So Barnabas

456
00:21:32.799 --> 00:21:36.319
<v Speaker 1>is a typical pastor gifted person where he is a

457
00:21:36.480 --> 00:21:39.759
<v Speaker 1>pastor meaning the gift that cares, the gift that nurtures,

458
00:21:39.960 --> 00:21:42.680
<v Speaker 1>the gift of councils, the gift. Right, So that's that's

459
00:21:42.720 --> 00:21:46.519
<v Speaker 1>that's Barnabas. And Paul is rightfully called an apostle because.

460
00:21:46.319 --> 00:21:47.519
<v Speaker 2>What is the apostle missionary?

461
00:21:47.559 --> 00:21:50.480
<v Speaker 1>He's a missionary, he's a leader, he blazes through, which

462
00:21:50.519 --> 00:21:53.559
<v Speaker 1>is exactly what you're talking So you know, there is

463
00:21:53.599 --> 00:21:55.319
<v Speaker 1>a reason why he's like, hey, I don't have time

464
00:21:55.359 --> 00:21:59.000
<v Speaker 1>for this. I'm I'm getting you know, an attempted murderer,

465
00:21:59.000 --> 00:22:02.559
<v Speaker 1>and I'm getting shipped, acting abandoned and kicked out and imprisoned,

466
00:22:03.000 --> 00:22:05.000
<v Speaker 1>you know. And so Paul is just you know, his

467
00:22:05.079 --> 00:22:08.079
<v Speaker 1>whole job, assignment is to go from city to city

468
00:22:08.319 --> 00:22:11.920
<v Speaker 1>bringing the good news to the gentiles facing opposition, you know,

469
00:22:12.039 --> 00:22:16.680
<v Speaker 1>risking his life. And Barnabas's ministry is needed also, isn't it.

470
00:22:17.039 --> 00:22:21.920
<v Speaker 1>Barnabas's ministry is obviously very effective. Right. So in other words,

471
00:22:23.000 --> 00:22:25.240
<v Speaker 1>just because you're not like somebody else in the church,

472
00:22:25.599 --> 00:22:27.960
<v Speaker 1>it doesn't mean that your gift is not important. So

473
00:22:28.000 --> 00:22:29.039
<v Speaker 1>there's a great lesson there.

474
00:22:29.119 --> 00:22:31.799
<v Speaker 2>Yeah, and then Silas is pretty rugged. We see this

475
00:22:31.839 --> 00:22:37.039
<v Speaker 2>over the next couple chapters. Timothy had a great reputation, right,

476
00:22:37.400 --> 00:22:39.759
<v Speaker 2>so as opposed to John Mark had a poor reputation.

477
00:22:39.799 --> 00:22:42.920
<v Speaker 2>Timothy had a great repetition. Paul didn't have time to

478
00:22:42.960 --> 00:22:47.039
<v Speaker 2>take a chance on potential. He was pushing forward, blazing

479
00:22:47.039 --> 00:22:49.759
<v Speaker 2>a trail. And that's okay. So just to understand that

480
00:22:50.519 --> 00:22:53.119
<v Speaker 2>different ministries exist for different reasons, and there's it's not

481
00:22:53.160 --> 00:22:55.799
<v Speaker 2>that there's a right ministry and a wrong ministry. Sometimes

482
00:22:55.799 --> 00:23:00.000
<v Speaker 2>they have different functions and that's okay, Right, So maybe

483
00:23:00.200 --> 00:23:02.359
<v Speaker 2>you're a Barnabas where you're supposed to be encouraging the

484
00:23:02.359 --> 00:23:05.440
<v Speaker 2>next generation. That's fine. You should do that. Leverage that

485
00:23:05.559 --> 00:23:08.359
<v Speaker 2>gift in you, and God will honor it and make

486
00:23:08.400 --> 00:23:12.000
<v Speaker 2>great things happen because of it. Maybe you're that trailblazer

487
00:23:12.039 --> 00:23:15.440
<v Speaker 2>that evangelist out there. Use that. The point is they

488
00:23:15.440 --> 00:23:18.200
<v Speaker 2>didn't get discouraged in this disagreement and start trash talking

489
00:23:18.240 --> 00:23:20.759
<v Speaker 2>each other and typing in all caps online and trying

490
00:23:20.759 --> 00:23:24.440
<v Speaker 2>to ruin each other's reputation. They just amicably split and

491
00:23:24.640 --> 00:23:26.640
<v Speaker 2>God magnified their ministries because of it.

492
00:23:27.000 --> 00:23:29.319
<v Speaker 1>Well, there's a lot of lessons in that passage that

493
00:23:29.319 --> 00:23:31.119
<v Speaker 1>we read, and that's a great place to end because

494
00:23:31.119 --> 00:23:33.640
<v Speaker 1>we're out of time. But we will see you next

495
00:23:33.680 --> 00:23:35.240
<v Speaker 1>time on the Bible, guys,