WEBVTT

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 Hi, and welcome to the Willow Ridge Church weekly podcast.

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 This is where you can find audio for our current and past sermons.

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 We hope that you enjoy this week's installment, and be sure to check back next week to hear

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 the latest message.

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 Thanks for listening.

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 Well, good morning.

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 If you've got your Bibles, go ahead and open them up to James chapter 2.

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 That's where we'll be.

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 We'll start reading here in just a moment in verse 14.

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 We've got a lot of stuff going on at the church.

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 I believe as I sat back there and listened, we've got something for almost every different

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 age demographic that we have.

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 And so I want to invite and encourage you to join us on those.

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 I want to focus just real quickly, our Harvest Hangout on October 30th.

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 That's been just an annual event that we've been able to do in some different locations

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 in the last several years.

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 And it's been just a wonderful opportunity for us to gather as a church, but then also

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 to build some relationships in our community.

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 And so if you're thinking about it, I want to encourage you to join us.

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 We need lots of candy.

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 And I promise we're not sampling any of that, not too much, during the week at the church.

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 There is a safety inspection that we walk through.

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 Dave and I volunteer for that.

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 But other than that, we need candy.

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 We need cars.

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 Give you an opportunity to decorate and just have fun together.

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 And so please make sure you connect with that.

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 And then Man Camp, just an awesome time.

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 Years ago, we had this.

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 We've been able to bring it back this year for our church.

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 Wonderful opportunity for men to gather together, to fellowship together, to have a lot of different

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 activities that we do together.

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 But one of the most important things of there is the Christian fellowship and the message

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 of Christ that's shared through that.

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 And so I just want to challenge this for the guys that are out here.

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 And maybe you're thinking about going and being a part of it.

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 I want to encourage you to do that.

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 But maybe you've got a buddy at work or a buddy that's a part of your hunting club or that

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 lives in your neighborhood or something like that.

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 And you could not get them to come to church, right?

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 They're not going to step foot in here.

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 But they'll go fishing, right?

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 They'll go out and do those type things with you.

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 I want to encourage you.

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 Maybe you grab a ticket for them and give great opportunity to connect them with some other

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 men who are believers and to hear the message of Christ and how Christ is working in the

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 lives of his people.

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 And so I want to encourage you to be a part of that.

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 Tracy Williams will be back here to my left at this back table, back here selling tickets

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 afterwards.

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 And so we'd love for you guys to come and connect there.

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 Well, we'll start reading James chapter 2.

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 Let's jump right into verse 14.

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 James writes and says,

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 What good is it, my brothers, if someone says he has faith but does not have works?

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 Can that faith save him?

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 If a brother or sister is poorly clothed and lacking in daily food, and one of you says to

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 them go in peace, be warmed and filled without giving them the things needed for the body,

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 what good is that?

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 So also faith by itself, if it does not have works, is dead.

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 But someone will say, you have faith and I have works?

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 Show me your faith apart from your works and I will show you my faith by my works.

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 You believe that God is one.

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 You do well.

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 Even the demons believe and shudder.

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 Verse 20.

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 Do you want to be shown, you foolish person, that faith apart from works is useless?

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 Was not Abraham our father justified when he offered up his son Isaac on the altar?

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 You see that faith was active along with his works and faith was completed by his works.

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 And scripture was fulfilled that says, Abraham believed God and was counted to him as righteousness.

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 And he was called a friend of God.

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 You see that a person is justified by works and not by faith alone.

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 And in the same way was not also Rahab, the prostitute, justified by works when she received

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 the messengers and sent them out by another way.

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 For as the body apart from the spirit is dead, to also faith apart from works is dead.

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 Over the last several weeks, we've been diving through and walking through the book of James.

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 And we've talked about this all the way through.

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 James is one of the most practical books.

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 James doesn't hold any punches.

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 He dives straight in.

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 108 verses and 59 commandments are what constitute James.

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 So there's a lot of in this, do this, do this, do this, don't do this.

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 James is very blunt.

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 It's hard to walk away and say, well, you kind of hid that from me.

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 James is being very upfront with everybody about the expectations, not that James has,

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 but the expectations of the Lord.

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 Here's what Christ is calling us to.

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 Here's what a life in him looks like.

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 And over the last several weeks, we've been seeing some very clear standards and examples

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 of the problems that James is attacking.

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 A few weeks ago, he says, be doers of the word, right?

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 God's word is not there simply for an intellectual debate or for simply for knowledge.

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 But as we read this, our, our mind is activated.

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 Our, our heart is changed.

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 And what comes from that is we do what God tells us to do.

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 God gives us commandments, not suggestions, right?

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 This is what we find in scripture.

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 And then last week we looked at the sin of partiality and how we're to view people and

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 see people the way that God calls us to.

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 And we're not to show preference over anything that we see or that the world may define for

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 us.

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 And so this morning we're going to look at verse 14 and we're going to see what the problem

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 is.

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 Here's the problem that James is addressing.

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 He says, what good is it, my brothers, if someone says he has faith, but does not have

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 works?

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 Can that faith save him?

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 So James comes and offers two questions to give a statement, to give the problem that

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 James is addressing with the believers in which he's writing this letter.

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 And so for us then, and for us today, meaning believers in Christ, we see that this problem

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 exists.

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 He's saying that there are those among you who claim Christ as savior and Lord.

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 You gather in church functions together.

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 You say religious things.

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 You have all the, the, the somewhat outside showing of a religious person and fulfilling

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 the duties that are there.

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 But there is a lacking of a work.

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 There's a lacking of a true.

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 When you walk out of here, you may check all the boxes of signing up.

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 You may register for every Bible study that's there.

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 You may be the first person to drop candy in a bucket for the harvest hangout and bring

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 the hats and gloves for the coats for the city.

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 You're the person that maybe you're doing those things in religious context.

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 But when you walk out of here, there's a lack of evidence of faith that is there and

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 specifically works of love is what we're going to see in his example.

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 And so, so this is the problem that James is addressing, but I also want to address maybe

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 the problem that people have had and accurately interpreting and teaching and preaching this

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 scripture.

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 James is not saying you are saved by works.

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 All right.

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 James is not saying we're going to walk through this because if this is the first time that

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 you're reading this, you might go, no, no, no, no, time out.

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 Like this is, this is what he's saying.

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 And that's not what James is saying.

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 James is not saying you are saved by works.

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 Apostle Paul writes this in Ephesians chapter two, eight through nine.

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 He says, for by grace, you have been saved through faith.

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 And this is not of your doing.

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 It is the gift of God, not a result of works so that no one may boast.

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 So, so Paul and writing this to the church at Ephesus says, here's how you're saved.

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 You're saved by grace through faith in Christ.

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 The grace of Christ through the faith in Christ is what saves you.

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 And it's not you.

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 You don't do it.

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 You don't earn it.

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 You don't deserve it.

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 It's the free gift of God.

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 And if you could do it, then you'd have room to boast in your self-righteousness, but you

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 can't do it.

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 So there's no self-righteousness that's there.

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 It's not a result of your works.

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 So here's the question that we got to come to and wrestle with.

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 Is this a contradiction of scripture?

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 Does James two and Ephesians two contradict itself?

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 Now, if we were to take those passages of scripture and isolate them apart from one another,

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 then we may can come to a conclusion, an uneducated and inaccurate conclusion that the Bible contradicts

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 itself.

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 But the truth is the Bible does not contradict itself.

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 The Bible does not contradict itself, but rather it complements and it completes itself.

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 So the Bible works in and of itself to answer the questions that come through scripture, right?

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 And then completing the entirety of the work.

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 It's a picture of what comes together.

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 It's why you can't remove things.

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 It's why when there are struggles with scripture, what we say oftentimes is let's go to scripture.

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 Let's allow scripture to answer scripture.

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 But the problem is oftentimes we read isolated text and we draw our conclusion from an isolated

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 text.

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 And that's not what we're to do.

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 Text is not meant to be read.

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 Scripture's not meant to be read.

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 Pull this out, isolate it, set it over to the side and say, I like this, right?

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 Like scripture's not like Moe's, you know?

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 All right.

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 Scripture's not Moe's, right?

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 Do you like to go to Moe's?

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 I love to go to Moe's, right?

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 Because everything's custom.

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 You don't like steak, but you like chicken, go to Moe's.

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 You don't like jalapenos, but you like onions, go to Moe's.

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 The beauty of Moe's is you get what you want, right?

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 It might be $45 for a burrito by the time you're done with it, but you get what you want.

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 And the danger is a lot of us apply scripture the same way.

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 Well, I like this.

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 I don't like this.

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 I like this.

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 I don't like this.

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 And so we isolate the passages that we want.

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 We're quick to speak to the reference of the things that rest and settle with us.

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 And when we do that, we can take them and manipulate them to be what we want them to be.

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 And there's groups of people who have done this with James chapter 2 and Ephesians chapter 2.

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 And they say, well, this is what I want this to mean.

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 And so I'm going to ignore and I'm going to isolate and do that.

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 But text isn't meant to be isolated.

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 Let me give you an example of this.

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 Philippians chapter 4, verse 13.

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 I can do all things through Christ who strengthens me.

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 Probably the number one Bible verse spoken by football players at all times, right?

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 I can do all things through Christ who strengthens me.

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 What is this verse not saying?

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 This verse is not for the defensive end to walk up, put his hand in the ground.

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 And as he's going to sack the quarterback, I can do all things through Christ who strengthens me.

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 So I'm going to just take him out, right?

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 I can do all things through Christ who strengthens me is not the Bible verse that helps me as an overweight 43-year-old man claim that I can dunk a basketball, right?

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 It doesn't happen, right?

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 That's not what this text is talking about at all, right?

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 This text does not mean that I can do these things because God is on my side.

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 That's not what Philippians 4, 13 says.

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 You see, this text is meant to be read in context.

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 And when we read it in context, we will read in the entirety of the scripture to see what it's saying.

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 So look back at verse 10.

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 It will be on the screen.

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 Paul writes and he says,

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 I have learned the secret of facing plenty and hunger, abundance and need.

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 I can do all things through Christ who strengthens me.

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 And so Paul writes to the church at Philippi and he's thanking them for a gift that they've sent him as they sent a gift of caring for him.

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 And he says that, that I know you wanted to do this earlier, but, but you couldn't.

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 And now that I've received this, here's the blessing.

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 And so he's thanking them.

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 And then he goes in and gives like a little biblical lesson of the sufficiency of Christ.

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 And he says that while you've met the need that I have, God brought me through a wonderful season of being in need.

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 And that through this season that Paul has learned what it means to be content in every situation in which he finds himself.

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 And so whether he's in need or in abundance, he knows that Christ is sufficient and that Christ is his source of strength.

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 So Paul says, I know what it's like in both of those.

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 And I can praise the Lord because verse 13, I can do all things through Christ who strengthens me.

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 Whether locked up in a jail cell of need and I've heard from no one or proclaiming the gospel out and receiving the gifts that you've given me.

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 I can do all things through Christ who strengthens me, right?

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 We see the context of what this is talking about.

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 So when we look at James and we look at Paul and the context and the entirety of the Bible, here's what we see.

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 James is not saying you were saved by works, but James is saying that you were saved by a working faith.

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 And in this, he and Paul agree.

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 Galatians 5, verse 6.

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 For in Christ Jesus, neither circumcision nor uncircumcision counts for anything, but only faith working through love.

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 Right?

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 And so we see this concept of continuing to build on that faith is not just this mental agreement.

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 That faith is a transforming faith that produces something in us.

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 And Paul says in Galatians 5, 6, only faith what working through love.

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 So this is what he says you can hang your hat on.

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 This is what he says what matters.

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 What does saving faith look like?

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 Faith working through love.

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 And so James is addressing those who claim faith, but they show no love.

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 They show no faith working through love.

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 And so what James is doing is he's addressing the problem of counterfeit faith.

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 He's addressing the problem of counterfeit faith.

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 People who say Jesus, people who show up for church, they slap their bumper stickers on their cars.

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 They quote their Bible verses at convenient times.

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 But when the fruit and the evidence of their life is examined, it's not there.

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 And so as James has been doing, he gives a hypothetical that's not a hypothetical.

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 Right?

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 He gives a hypothetical.

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 Like if I gave the hypothetical of speeding to church this morning and rolling through a stop sign, chances are one of you did that.

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 Right?

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 It's a hypothetical, but it's not.

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 And this is what James addressed.

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 Verse 15 and 16.

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 If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, go in peace, be warmed and filled without giving them the things needed for the body, what good is that?

00:15:57.560 --> 00:15:58.520
 So here's the setting.

00:15:58.620 --> 00:16:01.720
 A fellow believer in Christ, a brother and sister in Christ.

00:16:01.860 --> 00:16:06.980
 You see them, and in the Greek, they're poorly clothed or they're naked.

00:16:08.660 --> 00:16:22.620
 Clothes fallen off, ragged, busted up, can't protect themselves from the elements that they face, and they're without basic nutritional sustenance.

00:16:22.980 --> 00:16:26.380
 They have nothing is what James wants you to get.

00:16:27.120 --> 00:16:32.340
 And when you see them, in the translation, here's how you see them.

00:16:32.580 --> 00:16:34.200
 Here's how you greet them.

00:16:35.160 --> 00:16:36.280
 Have a good day.

00:16:36.620 --> 00:16:38.760
 Maybe someone else will take care of your problems.

00:16:40.820 --> 00:16:42.060
 Have a good day.

00:16:43.180 --> 00:16:45.240
 Maybe someone else can get you some clothes and food.

00:16:46.000 --> 00:16:47.180
 But I'm not interested.

00:16:47.940 --> 00:16:50.080
 And then you keep journeying on, right?

00:16:50.260 --> 00:16:51.240
 What have you shown?

00:16:51.460 --> 00:16:55.180
 You've shown that they do not matter, and you do not care.

00:16:55.700 --> 00:17:04.660
 And James says, if there's one of you in there who claims faith in Christ, but yet you have this counterfeit faith, that one of you can see this,

00:17:04.920 --> 00:17:07.140
 can that faith save them?

00:17:07.600 --> 00:17:08.080
 No.

00:17:09.120 --> 00:17:10.500
 No is what James says.

00:17:11.580 --> 00:17:20.000
 You can say all you want, but if that's the evidence of faith in your life, James says you have counterfeit faith.

00:17:20.000 --> 00:17:21.060
 It ain't real.

00:17:22.200 --> 00:17:23.340
 It's getting rejected.

00:17:25.580 --> 00:17:28.020
 It may look similar at times.

00:17:29.260 --> 00:17:31.640
 There may be pieces that people can cling to.

00:17:33.240 --> 00:17:39.820
 You've maybe been a really good hearer of the word, but brother or sister, you're not doing it.

00:17:40.820 --> 00:17:41.820
 That's what James says.

00:17:43.160 --> 00:17:45.460
 And then he describes counterfeit faith.

00:17:46.540 --> 00:17:49.840
 He doesn't just leave it at, this is what this looks like.

00:17:49.980 --> 00:17:53.920
 He begins to describe what counterfeit faith looks like.

00:17:54.460 --> 00:17:59.980
 And the first thing that he says is that counterfeit faith is a dead faith, not a living, not a growing faith.

00:18:00.180 --> 00:18:01.480
 Look back at verse 17.

00:18:02.480 --> 00:18:09.200
 So faith by itself, if it does not have works, is dead.

00:18:09.840 --> 00:18:10.840
 It's dead, right?

00:18:11.200 --> 00:18:14.520
 When something is living, it produces something.

00:18:15.340 --> 00:18:15.420
 Right?

00:18:15.900 --> 00:18:20.620
 And we, when we are living in Christ, we produce something.

00:18:20.800 --> 00:18:22.060
 We talked about this this summer.

00:18:22.140 --> 00:18:22.620
 What do we produce?

00:18:22.780 --> 00:18:23.960
 We produce the fruit of the spirit.

00:18:25.020 --> 00:18:30.500
 This is the evidence of Christ in us, that the spirit of God rests in us.

00:18:30.500 --> 00:18:40.540
 And he's working in us and changing things about us and molding us more and more into the image and likeness of Christ so that this is who we are.

00:18:40.940 --> 00:18:44.360
 But James says counterfeit faith doesn't produce that.

00:18:44.600 --> 00:18:45.880
 What it produces is death.

00:18:46.880 --> 00:18:48.120
 So it's a dead faith.

00:18:48.200 --> 00:18:49.340
 It's not a living faith.

00:18:49.500 --> 00:18:50.740
 It's not a growing faith.

00:18:50.940 --> 00:18:58.860
 So if you say that you have the intellectual faith by itself, but you do not have the works, then what you have is you have death.

00:18:59.680 --> 00:19:00.660
 You have death.

00:19:01.540 --> 00:19:02.260
 You're not growing.

00:19:02.780 --> 00:19:03.560
 He continues on.

00:19:03.620 --> 00:19:08.140
 The second one that he shows us is he says counterfeit faith is demonic faith.

00:19:08.820 --> 00:19:10.720
 Demonic faith, not surrendered faith.

00:19:10.920 --> 00:19:12.140
 Look down at verse 19.

00:19:13.420 --> 00:19:15.080
 You believe that God is one.

00:19:15.780 --> 00:19:16.560
 You do well.

00:19:17.560 --> 00:19:20.400
 Even the demons believe and shudder.

00:19:21.100 --> 00:19:25.740
 Now, if you're partial to sarcasm like I am, you really enjoy verse 19, right?

00:19:26.300 --> 00:19:29.300
 This is some great sarcasm that James gives us.

00:19:29.300 --> 00:19:33.780
 If you believe that God is one, he quotes what's called the Shema, right?

00:19:33.860 --> 00:19:40.320
 You have this basic layer of faith of knowing who God is, that God is one, then you do well.

00:19:40.580 --> 00:19:41.960
 Even the demons believe that.

00:19:41.960 --> 00:19:43.400
 Even the demons believe that and shudder.

00:19:43.400 --> 00:19:44.800
 And here's what he's saying.

00:19:45.160 --> 00:19:49.060
 Demonic faith knows who God is.

00:19:49.800 --> 00:19:53.340
 Demonic faith knows who Christ is.

00:19:53.860 --> 00:19:58.120
 Their belief even produces something in them.

00:19:58.560 --> 00:19:59.160
 They know who God is.

00:19:59.160 --> 00:20:01.340
 They know who God is and they fear him.

00:20:01.340 --> 00:20:03.720
 They shudder from him.

00:20:04.080 --> 00:20:09.000
 But they live their life in rebellion against him.

00:20:09.440 --> 00:20:11.260
 Not surrendered to him.

00:20:11.460 --> 00:20:13.700
 Not changed by him.

00:20:14.020 --> 00:20:19.680
 And so what James says is you believe things about God, but you don't surrender to him?

00:20:22.120 --> 00:20:23.040
 Faith of a demon.

00:20:24.140 --> 00:20:25.060
 See how that ends up.

00:20:26.900 --> 00:20:28.360
 And this has got to hit home for us.

00:20:29.300 --> 00:20:32.260
 This has got to hit home for each and every one of us.

00:20:33.060 --> 00:20:35.920
 Do we have the faith of a demon?

00:20:36.980 --> 00:20:41.200
 Well, I know a lot of things about God, but I'm just not ready to lay down these things in my life yet.

00:20:43.100 --> 00:20:48.960
 I believe in God, but these are just the things of me that I like to have, that I like to do.

00:20:49.200 --> 00:20:53.760
 You mean to tell me that I have to surrender, to surrender, to lay these things down?

00:20:54.100 --> 00:20:55.520
 No, don't sign me up for that.

00:20:55.660 --> 00:20:56.420
 But I have faith.

00:20:56.480 --> 00:20:57.080
 I go to church.

00:20:57.160 --> 00:20:57.820
 We're good people.

00:20:58.140 --> 00:20:58.980
 Great, so do demons.

00:21:01.020 --> 00:21:05.980
 The third type of counterfeit faith, as he describes, is useless faith.

00:21:06.820 --> 00:21:08.340
 Useless faith, not working faith.

00:21:09.280 --> 00:21:10.120
 Verse 20.

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 Do you want to be shown, you foolish person, that faith apart from works?

00:21:19.200 --> 00:21:19.760
 Is useless?

00:21:20.680 --> 00:21:25.320
 So, this term for foolish, it means empty.

00:21:26.260 --> 00:21:27.160
 It means empty.

00:21:29.020 --> 00:21:37.860
 Do you want to be shown, you empty person, not filled with the spirit, that your faith is useless?

00:21:38.520 --> 00:21:40.020
 That it's not working?

00:21:40.620 --> 00:21:42.400
 That it accomplishes nothing?

00:21:43.600 --> 00:21:47.500
 Then continue to work through this, James says.

00:21:48.620 --> 00:21:50.800
 James says, can you have counterfeit faith?

00:21:51.220 --> 00:21:52.060
 Sure, sure.

00:21:52.200 --> 00:21:53.120
 You can have dead faith.

00:21:53.200 --> 00:21:54.580
 You can have demonic faith.

00:21:54.660 --> 00:21:56.140
 You can have useless faith.

00:21:56.440 --> 00:22:00.800
 And that faith does not save you.

00:22:01.880 --> 00:22:02.780
 It doesn't.

00:22:03.980 --> 00:22:10.040
 We're not going to stand before the Lord and say, well, I believed.

00:22:10.840 --> 00:22:14.140
 I believed, but there's no evidence.

00:22:14.780 --> 00:22:16.740
 There's no evidence in my life.

00:22:17.060 --> 00:22:27.060
 There's nothing that I can hang my hat on where the knowledge of who Christ is and the power of the transforming work of the spirit of God dwelt in me,

00:22:27.320 --> 00:22:31.000
 but I'm the same piece of garbage that I was before I got saved.

00:22:32.620 --> 00:22:33.860
 James says, can that faith save him?

00:22:35.500 --> 00:22:37.180
 Absolutely not.

00:22:38.060 --> 00:22:44.300
 And so James says in verse 18, we skipped over it, we're coming back to it, that what matters, what counts is saving faith.

00:22:45.340 --> 00:22:48.760
 He says, but someone will say, you have faith and I have works.

00:22:49.180 --> 00:22:58.540
 Show me your faith apart from your works and I will show you my faith by my works, is what James says.

00:22:59.440 --> 00:23:05.500
 So James says, some people will separate these and say, well, you can have faith and I can have works and that's just what we're going to do.

00:23:05.760 --> 00:23:06.880
 And James says two things.

00:23:07.080 --> 00:23:11.400
 He says, you cannot show me your faith apart from your works, which means this.

00:23:12.260 --> 00:23:15.080
 If you have counterfeit faith, your works show that.

00:23:16.380 --> 00:23:19.040
 If you have counterfeit faith, your works show that.

00:23:19.300 --> 00:23:22.140
 Who you are, this is what lives out in your life.

00:23:22.140 --> 00:23:29.380
 But if you have saving faith, right, the second part is it becomes a visible faith.

00:23:30.180 --> 00:23:31.160
 It's seen.

00:23:31.800 --> 00:23:32.860
 It's tangible.

00:23:33.900 --> 00:23:34.900
 You can touch it.

00:23:35.020 --> 00:23:36.160
 You can hear it.

00:23:36.400 --> 00:23:37.600
 You can sense it.

00:23:37.840 --> 00:23:38.960
 You can see it.

00:23:39.840 --> 00:23:39.980
 Right?

00:23:40.740 --> 00:23:45.900
 My men's group that meets on Thursday mornings, we're going through the book of Genesis and looking at the life of Joseph.

00:23:45.900 --> 00:24:01.400
 And Joseph, not to recap everything that we've gone through, right, but Joseph, as he's in Egypt, it says several times throughout Scripture that those who are not believers know that Joseph is a believer of God because of who he is and what they see.

00:24:02.180 --> 00:24:07.480
 Joseph's not walking around with scrolls, slapping bumper stickers on the inside of his prison cell, right?

00:24:08.460 --> 00:24:09.700
 Saying, I believe in Jesus.

00:24:10.660 --> 00:24:16.900
 But from tangible evidence in his life, this is what they see and who his faith is.

00:24:17.120 --> 00:24:20.880
 So true faith, a saving faith, it's a visible faith.

00:24:21.420 --> 00:24:30.160
 In the practicality of James, what James does for us so graciously and kindly is James gives examples of this faith.

00:24:30.220 --> 00:24:32.680
 And the first example that he gives us is Abraham.

00:24:33.640 --> 00:24:38.540
 He says, was not, verse 21, was not Abraham our father justified by works?

00:24:38.540 --> 00:24:40.800
 When he offered up his son Isaac on the altar?

00:24:41.320 --> 00:24:47.040
 You see that faith was active along with his works and faith was completed by his works.

00:24:47.360 --> 00:24:54.660
 And the scripture was fulfilled that says, Abraham believed God and it was kind to him as righteousness as he was called a friend of God.

00:24:54.860 --> 00:24:59.660
 You see that a person is justified by works and not by faith alone.

00:25:01.820 --> 00:25:11.520
 Genesis 15, 6 says, in the account of Abraham, and he believed the Lord and he counted it to him as righteousness.

00:25:12.080 --> 00:25:20.920
 So Abraham believed in who God was and what God said to promise to Abraham entered into a covenant relationship that he would do,

00:25:21.100 --> 00:25:24.520
 that God would bring a great nation and lineage through him.

00:25:24.780 --> 00:25:27.220
 The redeemer would come through his son Isaac.

00:25:27.560 --> 00:25:29.040
 This is, this is, this is the promise.

00:25:29.040 --> 00:25:35.300
 And Abraham placed his faith in that God, the one true God.

00:25:36.540 --> 00:25:39.340
 And then life got complicated.

00:25:40.620 --> 00:25:41.760
 Life got tough.

00:25:42.520 --> 00:25:49.220
 It had to become more than an interaction in a moment that Abraham had with God.

00:25:49.700 --> 00:25:54.740
 And we see this account in Genesis chapter two, and I'm going to read, start in verse one.

00:25:54.820 --> 00:25:58.240
 We're going to read all the way through, let me see what we got here, through verse 14.

00:25:58.960 --> 00:26:06.500
 And it says, after these things, God tested Abraham and said to him, Abraham, and he said, here I am.

00:26:07.520 --> 00:26:09.760
 Verse two, the promise that God gives him.

00:26:10.460 --> 00:26:11.920
 Verse two is going to come into some conflict.

00:26:13.000 --> 00:26:27.140
 He said, take your son, your only son Isaac, whom you love, and go to the land of Moriah and offer him there as a burnt offering on one of those mountains of which I should tell you, right?

00:26:28.560 --> 00:26:29.860
 Sacrifice him, kill him.

00:26:31.060 --> 00:26:31.880
 Verse three.

00:26:33.580 --> 00:26:37.140
 So Abraham arose early in the morning.

00:26:38.180 --> 00:26:40.500
 I don't know if you're prone to procrastinate.

00:26:41.300 --> 00:26:42.180
 I am.

00:26:43.580 --> 00:26:50.480
 If God says, go sacrifice your son, I don't know that I'm getting up that early for that, right?

00:26:52.300 --> 00:26:52.780
 Faith.

00:26:53.980 --> 00:27:01.640
 Abraham rose early in the morning, saddled his donkey, and took two of his young men with him and his son Isaac.

00:27:02.440 --> 00:27:07.980
 And he cut the wood for the burnt offering and arose and went to the place of which God had told him.

00:27:08.860 --> 00:27:14.820
 And on the third day in this journey, Abraham lifted up his eyes and saw the place from afar.

00:27:15.480 --> 00:27:17.920
 In verse five, I love verse five.

00:27:19.200 --> 00:27:24.400
 Then Abraham said to his young men, this is faith, people.

00:27:24.760 --> 00:27:25.880
 Stay here with the donkey.

00:27:26.280 --> 00:27:29.720
 I and the boy will go over there and worship and come again to you.

00:27:31.000 --> 00:27:31.400
 Faith.

00:27:32.860 --> 00:27:36.860
 And Abraham took the wood of the burnt offering and laid it on Isaac, his son.

00:27:37.820 --> 00:27:41.360
 And he took in his hand the knife, the fire and the knife.

00:27:42.420 --> 00:27:43.960
 And so they went, both of them together.

00:27:51.180 --> 00:27:54.300
 And Isaac said to his father, Abraham, my father.

00:27:54.420 --> 00:27:55.600
 And he said, here I am, my son.

00:27:55.840 --> 00:27:58.540
 He said, behold, the fire and the wood.

00:27:58.920 --> 00:28:00.580
 But where is the lamb for the burnt offering?

00:28:01.300 --> 00:28:06.440
 And Abraham said, God will provide for himself the lamb for a burnt offering, my son.

00:28:06.740 --> 00:28:09.360
 So they both went together.

00:28:09.360 --> 00:28:13.140
 Verse nine, and they came to the place of which God had told him.

00:28:13.480 --> 00:28:18.080
 And Abraham built the altar there and laid the wood in order and bound Isaac, his son,

00:28:18.240 --> 00:28:20.820
 and laid him on the altar on top of the wood.

00:28:21.440 --> 00:28:27.500
 In verse 10, then Abraham reached out his hand and took the knife to slaughter his son.

00:28:28.520 --> 00:28:37.400
 But we pass by and say, I don't have money to feed you.

00:28:39.180 --> 00:28:42.520
 And he reached out and took the knife to slaughter his son.

00:28:43.220 --> 00:28:47.980
 But the angel of the Lord called to him from heaven and said, Abraham, Abraham.

00:28:48.240 --> 00:28:50.020
 And he said, here I am.

00:28:50.160 --> 00:28:53.960
 And he said, do not lay your hand on the boy or do anything to harm him.

00:28:53.960 --> 00:29:00.280
 For now I know that you fear God, seeing you have not withheld your son, your only son from me.

00:29:00.500 --> 00:29:03.100
 And Abraham lifted his eyes and looked.

00:29:03.380 --> 00:29:07.400
 And behold, behind him was a ram caught in a thicket by his horns.

00:29:07.680 --> 00:29:12.540
 And Abraham went and took the ram and offered it up as a burnt offering instead of his son.

00:29:12.780 --> 00:29:15.200
 So Abraham called the name of that place.

00:29:15.460 --> 00:29:16.960
 The Lord will provide.

00:29:17.780 --> 00:29:23.220
 As it is said to that day on the mount of the Lord, it shall be provided.

00:29:23.500 --> 00:29:27.220
 So Genesis 15, Abraham declares his faith.

00:29:27.520 --> 00:29:30.020
 Genesis 22, we got to see how this works out.

00:29:31.140 --> 00:29:34.880
 Do you really believe what you claim?

00:29:36.920 --> 00:29:39.460
 And Abraham believed and it's seen.

00:29:40.260 --> 00:29:41.820
 Was Abraham's faith dead?

00:29:42.780 --> 00:29:43.220
 No.

00:29:44.280 --> 00:29:44.640
 No.

00:29:45.760 --> 00:29:48.660
 It was working and it was growing.

00:29:49.440 --> 00:29:50.480
 And it was difficult.

00:29:51.660 --> 00:29:54.080
 Was Abraham's faith demonic?

00:29:55.240 --> 00:29:56.280
 Was it in rebellion?

00:29:56.380 --> 00:29:57.280
 No, it was surrendered.

00:29:58.400 --> 00:30:03.560
 God, you tell me what to do with the things that are most precious to me.

00:30:03.560 --> 00:30:05.040
 And Lord, I will obey.

00:30:05.560 --> 00:30:10.160
 I will obey in every step that he took.

00:30:10.540 --> 00:30:11.460
 He obeyed.

00:30:11.640 --> 00:30:12.480
 Was it useless?

00:30:12.800 --> 00:30:13.480
 Was it empty?

00:30:13.740 --> 00:30:14.220
 No, no, no, no.

00:30:14.240 --> 00:30:14.920
 It was working.

00:30:15.200 --> 00:30:18.100
 It was working in his life.

00:30:18.480 --> 00:30:19.920
 Look at verse 22 in James 2.

00:30:20.260 --> 00:30:24.540
 You see that faith was active along with his works.

00:30:24.940 --> 00:30:28.480
 And faith was completed by his works.

00:30:29.720 --> 00:30:31.820
 James says it was active with.

00:30:32.840 --> 00:30:35.100
 His faith was active with his works.

00:30:35.560 --> 00:30:40.080
 And his faith was completed by his works.

00:30:40.300 --> 00:30:42.640
 But then there's another illustration.

00:30:42.900 --> 00:30:43.800
 There's Rahab.

00:30:44.720 --> 00:30:47.560
 And if you're thinking like Abraham, okay, there's Abraham.

00:30:47.840 --> 00:30:49.720
 Like Abraham, big deal, right?

00:30:49.860 --> 00:30:50.840
 Big, big deal.

00:30:51.580 --> 00:30:52.680
 But there's Rahab.

00:30:53.800 --> 00:30:57.940
 Rahab can oftentimes be a forgotten character in scripture.

00:30:59.200 --> 00:31:02.060
 But look at James 2, 25 and 26.

00:31:03.320 --> 00:31:12.600
 And in the same way, was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way?

00:31:13.120 --> 00:31:19.900
 For as the body apart from the spirit is dead, so also faith apart from works is dead.

00:31:19.900 --> 00:31:22.600
 So Rahab, here's who she was.

00:31:22.660 --> 00:31:26.460
 She was a prostitute in the Canaanite city of Jericho, found in Joshua chapter 2.

00:31:27.180 --> 00:31:34.160
 And Jericho was a fortified city that was directly in the path of where God told the Israelites to go as they crossed the Jordan.

00:31:34.160 --> 00:31:35.040
 And they were to take it.

00:31:35.380 --> 00:31:42.840
 But before they entered into the land, Joshua sent two spies over into Jericho to get a lay of the land to figure out what was going on.

00:31:43.280 --> 00:31:48.860
 And the king of Jericho heard that they were two spies and ordered that the spies be brought to him.

00:31:49.340 --> 00:31:51.720
 Now these men had stayed at Rahab's house.

00:31:52.200 --> 00:32:01.400
 And Rahab, instead of turning them in, she hid them and helped them with a plan because she had heard about their God who would become her God.

00:32:01.880 --> 00:32:05.120
 And in Joshua 2, verses 8 through 13, we get this story.

00:32:05.240 --> 00:32:10.400
 It says, behold, the men laid down as she came up to them on the roof and said to them,

00:32:10.400 --> 00:32:21.680
 I know that the Lord has given you the land that the fear of you has fallen upon us and all the inhabitants of the land melt away before you.

00:32:22.000 --> 00:32:29.880
 Verse 10, for we have heard how the Lord dried up the water of the Red Sea before you when you came out of Egypt

00:32:29.880 --> 00:32:38.560
 and what you did to the two kings of the Amorites who were beyond the Jordan to Sion and Og, whom you devoted destruction.

00:32:38.740 --> 00:32:42.640
 And in verse 11, we're going to hear Rahab's profession of faith.

00:32:43.020 --> 00:32:49.760
 And as soon as we heard it, our hearts melted and there was no spirit left in any man because of you.

00:32:49.880 --> 00:32:52.160
 For the Lord your God, here it comes.

00:32:52.400 --> 00:32:56.440
 He is God in the heavens above and on the earth beneath.

00:32:58.500 --> 00:33:05.440
 Now then, please swear to me by the Lord that as I have dealt kindly with you,

00:33:06.160 --> 00:33:10.480
 you will also deal kindly with my father's house and give me a sure sign.

00:33:10.720 --> 00:33:23.540
 And that you will save alive my father and my mother, my brothers and sisters, all of whom belong to them and deliver our lives from death.

00:33:24.400 --> 00:33:39.580
 She laid her life on the line to save them and said, as we share common faith, not racial connections that's there.

00:33:41.180 --> 00:33:42.740
 She's not an Israelite.

00:33:43.740 --> 00:33:48.240
 But as we share this commonality of faith, remember me.

00:33:49.220 --> 00:33:50.000
 And they did.

00:33:51.020 --> 00:33:56.640
 And when they took Jericho, her family was the only one saved.

00:33:56.900 --> 00:33:59.860
 The writer of Hebrews talks about her also in Hebrews 11 31.

00:33:59.860 --> 00:34:09.240
 And he says, by faith, Rahab the prostitute did not perish with those who were disobedient because she had given a friendly welcome to the spies.

00:34:10.300 --> 00:34:12.200
 There have been a lot of questions about Rahab's faith.

00:34:13.460 --> 00:34:16.380
 Why she's continually known as Rahab the prostitute.

00:34:17.540 --> 00:34:20.360
 And here's what I'll land on about Rahab this morning.

00:34:21.920 --> 00:34:23.260
 Rahab's faith was young.

00:34:24.620 --> 00:34:28.460
 Rahab's faith in a lot of areas could be argued that it was weak.

00:34:29.100 --> 00:34:30.720
 And with some sinful tendencies.

00:34:31.720 --> 00:34:31.880
 All right.

00:34:32.480 --> 00:34:33.660
 But it was living.

00:34:34.180 --> 00:34:35.340
 It was surrendering.

00:34:35.740 --> 00:34:36.740
 And it was working.

00:34:37.660 --> 00:34:40.580
 And her faith saved her.

00:34:41.840 --> 00:34:45.620
 Rahab's faith, Abraham's faith was a saving faith.

00:34:46.560 --> 00:34:51.460
 And so faith alone unites us to Christ for righteousness.

00:34:51.920 --> 00:34:58.460
 And the faith that unites us to Christ for righteousness does not remain alone.

00:34:59.100 --> 00:34:59.700
 It works.

00:34:59.700 --> 00:35:00.720
 It works.

00:35:00.720 --> 00:35:08.100
 And it produces something in us that then comes from us.

00:35:09.100 --> 00:35:10.460
 And so I want to close with this.

00:35:11.000 --> 00:35:14.160
 I want to end with the verse we began with.

00:35:14.980 --> 00:35:17.140
 What good is it, Willow Ridge Church?

00:35:19.140 --> 00:35:29.940
 If someone says that he has faith but does not have works, can that faith save him?

00:35:32.600 --> 00:35:39.240
 This morning, I want to ask you this question.

00:35:41.060 --> 00:35:42.420
 What kind of faith do you have?

00:35:44.160 --> 00:35:45.440
 What kind of faith do you have?

00:35:47.160 --> 00:35:48.400
 Do you have counterfeit faith?

00:35:49.600 --> 00:35:50.480
 Dead faith?

00:35:51.480 --> 00:35:52.280
 Rebellious faith?

00:35:53.120 --> 00:35:53.880
 Useless faith?

00:35:55.080 --> 00:35:56.340
 Or do you have saving faith?

00:35:57.380 --> 00:35:58.520
 Faith that is alive?

00:35:59.300 --> 00:36:00.080
 Faith that is surrendered?

00:36:00.940 --> 00:36:01.580
 Faith that is working?

00:36:02.780 --> 00:36:02.960
 All right.

00:36:03.580 --> 00:36:04.220
 Would you pray with me?

00:36:09.680 --> 00:36:13.820
 Lord, I thank you for the difficulty of this passage of scripture.

00:36:16.900 --> 00:36:22.560
 Lord, I thank you for the hard exam that it creates within us.

00:36:23.080 --> 00:36:27.160
 Are we simply hearers of the word?

00:36:28.980 --> 00:36:30.340
 Or are we doers?

00:36:31.860 --> 00:36:35.940
 Is our faith simply something that we know?

00:36:37.160 --> 00:36:40.260
 Or is our faith who we are?

00:36:41.800 --> 00:36:43.620
 Do we have saving faith?

00:36:44.960 --> 00:36:49.860
 Faith by grace in Christ and Christ alone.

00:36:51.660 --> 00:36:59.720
 Not merited by our own works, by our own deeds, but in our own account.

00:37:00.720 --> 00:37:10.900
 But faith by grace through Christ and through his work and through his perfection and through what he has done.

00:37:13.160 --> 00:37:18.660
 But a faith that is working.

00:37:18.660 --> 00:37:19.780
 A faith that is alive.

00:37:21.360 --> 00:37:23.600
 A faith that is surrendered.

00:37:25.000 --> 00:37:27.180
 A faith that desires obedience.

00:37:28.700 --> 00:37:30.840
 A faith that hates sin.

00:37:32.380 --> 00:37:34.220
 A faith that loves people.

00:37:36.000 --> 00:37:39.120
 A faith that is deepening and growing in you.

00:37:41.340 --> 00:37:41.580
 All right.

00:37:41.640 --> 00:37:44.520
 Lord, is this the faith that we have?

00:37:46.100 --> 00:37:48.200
 Lord, as we gather in here.

00:37:49.400 --> 00:37:56.980
 Lord, so many times this message, this passage of scripture is not for the person who this is their first time hearing about Christ.

00:37:57.060 --> 00:38:06.700
 But it resonates the most in the man or the woman who for years has heard about Christ.

00:38:08.060 --> 00:38:10.920
 Who has made an intellectual decision about Christ.

00:38:12.500 --> 00:38:14.860
 Who's given Sunday morning to Christ.

00:38:16.460 --> 00:38:20.640
 But who holds Monday through Saturday for themselves.

00:38:22.840 --> 00:38:26.780
 Who holds the works of their faith for themselves.

00:38:29.360 --> 00:38:35.220
 Lord, may we be the people who embody a living faith.

00:38:36.260 --> 00:38:37.100
 A true faith.

00:38:37.920 --> 00:38:38.920
 A saving faith.

00:38:39.820 --> 00:38:43.920
 That's not found in what we do in and of ourselves.

00:38:44.900 --> 00:38:49.240
 But is found and is evident by the work of the Spirit living in us.

00:38:51.300 --> 00:38:53.040
 So, Father, speak to us.

00:38:54.380 --> 00:39:01.180
 Those of us this morning, Lord, who need to come recognizing our faith in Christ.

00:39:01.480 --> 00:39:04.000
 But, Lord, seeing maybe we've become stale.

00:39:04.140 --> 00:39:06.140
 Maybe we've hit the cruise control.

00:39:06.720 --> 00:39:06.880
 Right.

00:39:08.200 --> 00:39:10.020
 And, Lord, you're working in us.

00:39:10.740 --> 00:39:12.600
 Saying, ah, today's a good day.

00:39:13.020 --> 00:39:14.680
 Just fall before me.

00:39:17.100 --> 00:39:17.940
 And repent.

00:39:18.940 --> 00:39:27.040
 Or maybe today is that day when we recognize that our faith has never been saving faith.

00:39:28.180 --> 00:39:30.060
 It's always been counterfeit.

00:39:31.820 --> 00:39:39.680
 And today is the day when we say, Jesus, I want the saving faith that only you can provide.

00:39:42.040 --> 00:39:46.560
 God, work, draw us near to you.

00:39:47.400 --> 00:39:48.460
 And it's in Jesus' name we pray.

00:39:48.460 --> 00:40:05.420
 Thanks again for listening to the Willow Ridge Church weekly podcast.

00:40:05.740 --> 00:40:08.040
 We hope that you enjoyed listening to this week's message.

00:40:08.360 --> 00:40:12.040
 If you'd like to learn more about who we are or explore additional resources,

00:40:12.640 --> 00:40:17.100
 visit us online at www.willowridgechurch.com

00:40:17.100 --> 00:40:20.680
 or by searching for Willow Ridge Church on Facebook and Instagram.