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Church, one of the most dangerous places to drift spiritually is

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inside these church walls.

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Not out there in the world, but right here where it's easy to look alive.

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Where some of us settle into a secondhand spirituality, coasting

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on a Christian upbringing, a familiar routine, borrowed

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but not owned.

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And without ever saying it out loud, we start believing that proximity

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to holy things equals intimacy with a holy God.

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But our colleague confronts that illusion by declaring that God

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demonstrates his almighty power, how chiefly in showing

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mercy and pity. Meaning God's greatest flex

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isn't crushing sinners, but pardoning them.

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Yet mercy, it is never automatic. Grace is never

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mechanical. God's compassion is poured out on those who come to him

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on his terms,

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not with status in our hands, but surrender in our

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hearts. And across our readings today, God pulls back

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the curtain on a kingdom reality we cannot afford to ignore.

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Heaven does not open for the privileged.

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It opens for the penitent.

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Before God can pour transforming grace into a life, he has to

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confront the lie we tell ourselves.

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And the first lie he exposes in our text is the one that keeps

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countless believers spiritually stuck,

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the lie that someone else is responsible for the

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condition of my heart. Ezekiel and Jesus

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both drag that lie into the light. They show us the danger of a

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faith that talks big, excuses fast, and

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promises much, but actually refuses to turn and

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repent.

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Let's begin where human nature loves to hide, the land of

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self-justification. In Ezekiel 18, Israel clung

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to a popular proverb, "The parents have eaten sour grapes, and

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the children's teeth are set on edge."

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Translation, our situation is not our fault.

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They blame their ancestors for their exile, accuse God of

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injustice, and use generational pain as a shield against

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personal responsibility. But God shatters that

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shield when he says, "All lives are mine.

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The person who sins is the one who will die."

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You see, God rejects inherited excuses because every soul

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stands personally accountable before him.

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Not one of us in here can outsource repentance.

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And then Matthew 21 brings the spotlight even closer.

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The priests and the elders challenge Jesus' authority, so

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Jesus tells a parable that exposes the difference between

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religious performance and actual obedience.

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A father tells his first son, "Go work in the vineyard."

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The son snaps back, "I will not." But later, he

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considers his actions, repents, and he goes.

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The second son responds with polished respect, "I go,

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sir,"

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but he never sets foot in the vineyard.

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One son rebelled with his mouth but obeyed with his life.

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The other honored with his mouth but rebelled with his life.

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The second son represents believers who give God respectful titles,

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emotional worship, and Sunday promises, but live in quiet

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rebellion Monday through Saturday.

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God is not moved by lip service. He is looking for lives that

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turn the other way. So hear this clearly from

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Ezekiel. It is not our parents' fault. It is not our upbringing.

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It is not even our environment. It's not even a season that we might

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find ourself in. God holds each of us responsible for how we

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respond to his word today.

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The question that presses on us is, if excuses and spiritual

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lip service won't open the door to God's kingdom, then what will?

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If God isn't persuaded by pedigree, promise, or

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polished religion, what is the one thing that he's actually looking

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for?

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Scripture this morning does not leave us guessing.

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It drags us to the one response God always honors, which is

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radical repentance.

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Listen to Jesus' conversation with these religious leaders, men who

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knew scripture, who taught scripture, who enforced scripture, as he

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speaks what must have shaken their theological confidence.

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"Truly I tell you," he says, "the tax collectors and

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the prostitutes are going into the kingdom of God ahead of you."

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That statement should shake every comfortable soul in this room.

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Tax collectors were traitors. Prostitutes were moral outcasts.

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Both groups the religious elite wouldn't even touch or consider, yet

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Jesus says they are entering ahead of the people who look

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most qualified.

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Why? Because when John the Baptizer came preaching righteousness,

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those broken sinners, they didn't hide behind excuses.

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They didn't polish their image. They didn't defend their past.

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They repented. They turned. They changed their direction.

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Meanwhile, the religious establishment watched those sinners transform and

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still refused to repent. They saw the

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evidence of God's power and stayed unmoved.

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Family, let us not be like Pharaoh. Do not harden your heart.

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Ezekiel echoes the same heartbeat of God when he says, "I have no

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pleasure in the death of anyone. Turn, then, and live."

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God is not eager to judge. He is eager to restore, but

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restoration requires a U-turn.

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Repentance is like driving downtown the wrong way on a

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one-way street, and your GPS is screaming, "Make a U-turn!"

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You don't ignore the warning. You don't argue with the GPS.

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You don't keep driving into danger, especially with the city buses

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barreling towards you. You hit the brakes, you turn the wheel, and you

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turn around.

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Repentance, it is not an emotional moment at the altar.

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It is a decisive, intellectual, spiritual course correction.

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If you're living in rebellion, you do not have to stay trapped in yesterday's

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choices.

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The moment you turn, God's mercy wipes the slate clean.

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But hear this, God cannot transform a person who refuses

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to change their direction.

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I can hear someone say, "I want to turn, but I don't have the strength to

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change my life."

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You see, that's not an excuse, that's the truth, and scripture does not shame that

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confession, it answers it. Because the kingdom doesn't just

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demand obedience, it empowers us to obey.

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If repentance is the U-turn, divine enablement is the engine that

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moves the car. That brings us to the secret of kingdom

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power. We cannot live a kingdom life in our own strength.

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That's why the Apostle Paul, he does not begin with our effort.

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Paul begins with Christ's humility.

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Jesus, fully God, did not cling to divine privileges.

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He emptied himself. How? By adding to his divinity the form of a

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servant, embracing the cross, obeying the Father to the very end.

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Jesus' obedience, it wasn't partial, it was not performative,

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it was total.

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And because Christ obeyed perfectly, Paul gives a command that should make

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all of us in here sit up straight. He says, "Work out your own

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salvation with fear and trembling." Not work for

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your salvation. God already secured our salvation, but work out what

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God has deposited in us.

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Then Paul reveals a truth that keeps the tension in this text.

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He says, "For it is God who is at work in you, enabling both you to will

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and to work." Why? For his good pleasure.

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God doesn't just empower our actions, he empowers our

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desires. He shapes our will. He fuels our obedience,

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and the psalmist echoes that same reality when David comes

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to God and he says, "Teach me your ways and guide me in your truths."

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Why? Because God guides the humble in doing what's right.

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The humble heart becomes the teachable heart, and the teachable heart

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becomes the obedient heart. Trying to obey God in

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our own strength is like trying to push a stalled car up a hill.

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We can strain, we can sweat, we can groan, but we will never push that

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car to the top of the hill. But when the engine turns on, when

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divine power engages, that same hill becomes climbable.

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When you receive Christ, God places within us His Spirit.

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He gives us the desire to obey and the power to obey.

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So we have to stop trying to push our life up a hill, especially

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in the power of our own flesh. Stop trying to manufacture

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holiness with sheer willpower. We must yield to the indwelling

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Spirit of God, and cultivate a humble heart, and let God's

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supernatural power drive our daily obedience.

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But all of this, family, it leads us to one unavoidable question.

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If God supplies the power, and God invites you to turn,

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and God delights in our desires, what will we do

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with his word and invitation today?

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Church, our colleague asks God for the fullness of his grace so that

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running to obtain his promises, we may become partakers of his

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heavenly treasure.

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But hear me, no one runs toward heavenly treasure while dragging the

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chains of pride or clutching the excuses of yesterday.

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God is not impressed with how strong our spiritual start once looked.

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He's looking at where your feet are pointed today.

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He's looking at the direction of your obedience right now.

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Some of us, like the second son, have responded with polite words

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and respectful titles and enthusiasm on Sunday, but a

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lifestyle that quietly says, "No, Lord." If that's you,

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the Spirit is calling you to lay down the lip service, turn, and

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live.

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Some of us may feel more like the first son, fully aware of our rebellion,

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painfully conscious of our failures. If that's you, hear the gospel.

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The Father's vineyard is open, and the moment you turn your feet toward him,

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your past rebellion does not disqualify you, your present

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repentance restores you.

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But repentance, it is not the finish line.

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It is the starting line of a Spirit-empowered life.

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The God who calls you to repentance is the God who works in you, giving you

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the desire and the power to obey. So yield your heart to the

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King today. Cast away the excuses. Surrender the self-will.

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Step into the transforming grace of God that opens heaven's door,

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not to the privileged, but to the penitent.

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In the name of God, the Father, the Son, and the Holy Spirit.