WEBVTT

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It's the difference between singing about god and singing to god yes the question

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could be said well why are you being so nitpicky about it i think it matters

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yeah i do too because i think it it makes a like an implication about where

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we believe god is right now welcome to the uncut podcast,

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i'm pastor luke and i'm pastor cameron and this is the uncut podcast where we

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have We have honest and uncut conversations about faith, life, and ministry.

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Yeah. What are we talking about today? Well, today we're going to be talking

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about a question we got sent in to our text line.

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Did you know we have a text line? We do have a text line. What's our text line, Cameron?

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716-201-0507. Yes, you can send in your questions, comments,

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and topic ideas there. We do read them.

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So we got this question that came in that said, Hi, Cameron and Luke.

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Would love to hear you discuss different worship styles, what Scripture says

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about worship, and how that has changed in church history.

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As you mentioned, we talked about psalmody, hymnody, and contemporary worship styles.

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Yeah, I think that's coming from the episode that we did two weeks ago or so,

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two three weeks ago now um about like

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how to distinguish or how to choose your church yeah

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and one of the ways that we said like in

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maybe not so much even right now but like well there was definitely this season

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where people were talking about worship wars worship wars yeah traditional whatever

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traditional means right or contemporary whatever contemporary means because

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Because I think in 50 years,

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our now contemporary service is going to be called the traditional service.

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Yeah. You know, it's like, it's kind of a moving target.

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But what's that new contemporary service going to look like?

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Is it going to have like... It's going to be all...

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EDM. And all VR. Somebody's got to go on VR.

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Cameron's going to start twitching here in a second.

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But yeah, no, so it's a good question. And certainly worship style has changed

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throughout the course of the history of the church.

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Yeah. um and so how

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do we want to approach it well i mean

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i guess like maybe we start with this question is there

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a biblical prescription for worship yes okay yes and what is it that our worship

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should be pointed at targeted at aimed at god himself himself.

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I agree. Okay. So I said that because I think your implication of the question

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was, is there a biblical style?

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Right. Right. Yes. But you answered the, well, and here's the other thing too.

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I do think we should make a distinction here because the question is asking,

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And I'm not trying to be mean or I'm not trying to be super nitpicky,

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but I do think this is like an important distinction to make.

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Does worship only mean song and singing?

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Correct. Yeah. I mean, there's a broader question there. And I know what.

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Right. We're not dumb. We're not trying to be pedantic. We know what is being asked in the question.

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But I think it is an important distinction to understand when we come to church

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on a Sunday morning, we don't have the worship part that happens at the beginning and the end.

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Right. And then we have the sermon part, and then we have the communion part

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and the giving part, and then we leave.

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And then they're all separate parts of Sunday morning service.

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Service like all of

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those parts are acts of

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worship right um and so when we say a worship service we mean the whole of the

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thing right not an individual part that has primarily to do with music yes and

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i don't think that the questioner the person who asked that question i don't

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my My assumption is that they,

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you know, not that they think that there's only,

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like, musical worship is the only time to worship. I'm not putting that on there.

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But it is worth just noting that even in our vocabulary, the way we talk about things.

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Because Romans chapter 12, verse

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2 says, you know, offer your bodies as a living sacrifice to the Lord.

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This is your spiritual act of worship, which is holy and pleasing to the Lord.

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So there's this holisticness to worship that sometimes is lost in the modern

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conversation because we tend to use worship to describe musical worship.

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So sometimes if you listen to me and you hear me talk,

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sometimes I will use the term musical worship in referring to Sunday morning

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band worship, singing along, congregational singing, because I do want to make that distinction.

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I want to say that we can use the word worship to describe other things as well.

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Worship doesn't, like you said, start and stop with the first and last song. Yep. So, yeah. Yeah.

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So, we understand the question. Yes. And I think maybe that whole caveat was

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more about like, don't put in the comments, but worship is more than just singing. Like, we know.

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Yeah, we know. But we also think that that's like, largely what the Bible does

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tell us about style of worship or

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like how to worship, it's not talking necessarily about musical worship.

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It's giving us theological principles for the holisticness of worship. Yeah.

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So, my answer to the question then, Is there a biblical prescription or description of worship?

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My answer still remains the same. Yes, there is, but it's not about style.

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Yeah. But Cameron, what about the passage where Paul says, encourage one another

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with psalms, hymns, and spiritual songs?

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What does he say? He says hymns, Cameron. Right. Paul says it.

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Yeah. And okay. So what is like, I will ask you, I will, I will ask you the

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imaginary interlocutor.

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Okay. Paul, tell me the difference between a hymn and a song.

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Well, hymn has a particular,

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has an organ, and it has a particular verse structure, and it doesn't,

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it's not in a minor key, better not be in a minor key, and so forth and so on.

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So what you're saying is that there's like, no one really, there's not a difference.

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Well, I had somebody ask that question of me once upon a time,

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and I pointed out to him, I said, what's like the most popular hymn in the entire world?

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Amazing grace i'm like okay was that

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song written when paul

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wrote that no okay was that

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style of music around when paul wrote that no yeah

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what where did the tune that belongs to amazing grace not the words the tune

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what's the history of that tune do you know where that tune comes from our song

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it was a bar song it was a tune that we use widely and it was put upon any number

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of lyrics And it was attached to the lyrics of Amazing Grace,

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and that's where it's most well-known now.

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Is that what Paul's referencing? I don't think so. No. Yeah,

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I don't think so. He didn't have organs.

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They didn't have, you know, they didn't have, like, the structure of hymnody

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that we now traditionally have, you know. So, it's, what is that called?

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Anachronistic to say that that passage means, oh, well, there's like,

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we can sing psalms out of the Bible, we can sing hymns out of the hymnal,

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and every once in a while we can sing like a spiritual or something like that. Right.

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So I think to answer the question fully would be to say like, okay, worship,

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any act of worship should be intentionally focused on the object of worship,

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not on the person ascribing the worship.

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Yeah. So when we worship here, we worship God.

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The focus is God on his holiness, on his goodness, on his glory,

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on his faithfulness, on him as a person,

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the qualities of who he is, his character, and all of that. Instead of...

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The opposite of worship focused on God would be worship focused on self, us.

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Like, I feel this. I am this.

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That's probably the most significant and, I think, reasonable critique of a

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lot of contemporary worship music is that it leans towards a focus on self.

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We sing a lot about us in relation to God rather than singing about God or singing to God about who he is.

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And so it ends up becoming more of like a prayer, honestly.

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Yeah. Like it takes the structure, our singing takes the structure of a prayer

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that asks God to act on our behalf.

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Yep. Rather than approaching God in his presence and then ascribing with our

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singing his holiness, goodness, faithfulness, kindness, justice,

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whatever quality.

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I think that there's room for – we do need those songs that are kind of like

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talking to our souls a little bit.

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I agree. Like, oh, my soul, why are you downcast?

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Or like, you know, like that do have a little bit of self-reflection.

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I think there's room for those to be precisionally applied to helping us talk

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to our hearts, align ourselves and look towards Christ. But if that's all we ever do.

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I was at a church at a big conference. I was at a big church conference.

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Somebody got up. I'm not going to name drop or anything like that.

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But somebody got up, gave a fantastic message, and his message was essentially this.

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We need to stop focusing on technique of church, and we need to focus on God.

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Yeah. Let's do that. Yep.

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Then he got off. Everybody was very happy with all the things that he said.

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We then sang, I think, How He Loves Us.

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And then we sang, what's the other one? Reckless Love.

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And then we sang, I don't know, something else.

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But essentially, we sang like three songs in a row that were all about us.

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We're all about like, which, like I just said, have their place.

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Yeah. But if it's all about us.

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Yeah. This is an interesting thing because gospel music, the genre,

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the genre of gospel music has kind of become, it's kind of merged into,

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it's always had a place in contemporary music.

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But the themes and the styles have been kind of merging into contemporary music more and more.

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And one of the things that differentiates gospel music, whereas a big theme

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of that genre of Christian music, is it a lot of times talks about the implications of the gospel.

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Like, my God has delivered me. My God has saved me.

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Like, so that kind of language is bleeding more and more as that genre has become,

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uh, its influences spread, which I'm not angry about, but we need to be wise

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about the, like that balance. Yeah.

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Right. I think one of the ways that I've heard described or I described,

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I don't know, it's like, it's the difference between singing about God and singing to God.

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Yes. Singing about God is kind of a contemporary style.

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We're singing about the things that he does, especially in relationship to us.

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But singing to God is different.

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And for me, I think the question could be said, well, why are you being so nitpicky about it?

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I think it matters. Yeah, I do too, because I think it presumes or it makes

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a, it makes a, like an implication about where we believe God is right now.

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You know, like is God in the midst of our presence as we were in a gathered

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community? Is he, is God here in this moment?

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Yes. Well, wouldn't it be weird to sing just about God if he was in the room? Right.

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Like, wouldn't, wouldn't it be more like, wouldn't you sing to God? Yeah.

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It's like me starting to tell a story. Hey, guys, you know Cameron the other

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day? Cameron was out doing this thing. Yeah. And he's right here.

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The second thing I would say is like, okay, I've caught flack for this before.

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Oh, boy. Here we go. The Uncut Podcast. Yeah.

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It's not really too controversial, but I don't think. Maybe it is.

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That we don't... Like, there's not a whole lot of autonomy in heaven. Mm-hmm. Like...

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People are like, well, what do you mean there's no freedom in heaven,

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like autonomy in heaven?

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Well, I don't mean like that it's drudgery and like burdensome.

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But what I mean is like that when in heaven, even right now,

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in this very moment that we're recording this, and for all of eternity,

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there have been heavenly or spiritual beings surrounding the throne of God, singing.

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Holy, holy, holy is the Lord, right?

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You read about this in the book of Isaiah. You read about it in the book of Daniel.

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You read about it in the book of Revelation, right? In the throne room of heaven

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is a continuous chorus of worship singing to God about his holiness,

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like ascribing to him his holiness.

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And if we're praying prayers like

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jesus taught us to pray like your will be done your kingdom come

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on earth as it is in heaven like there

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there's a whole lot of things that i think that we need to include in

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our understanding of what it means to singing about god versus singing to god

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like he is in the room i think it presumes how we feel like or what church is

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like is this a moment where where we are fully focused on God because he's here right now.

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So we don't need to talk about him. We need to talk to him.

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Right. So I think contemporary Christian music doesn't do as good a job of that as other...

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Styles i was curious styles of singing

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or musical worship has done in the

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past yeah um and so

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when you talk about when the questioner asks about psalmody um

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and uh hymnody which

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is like using the psalms as worship using

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hymns as worship um do they

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necessarily or what is the a difference then between is

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like using the psalms better than using the hymns is

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better than using the contemporary or whatever and i

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would say i don't think universally no i

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don't think it's like cut and dried that the soul a psalmody

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is a hundred percent better than contemporary worship all the time no no matter

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what any more than i think that hymns are more theologically accurate than contemporary

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music because there are some hymns with some pretty like like theology in them.

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So what I, what I'll tell you my perspective, you tell me if you agree or disagree.

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My perspective is that when you look at kind of the progression of worship throughout

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the history of the Christian church,

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it really just represents the kind of like the cultural context that it finds

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itself in the generation or the era that it's in.

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There are some exceptions to that,

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like there'll be still some

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Protestant denomination or

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Orthodox denomination or Orthodox and other denominations will be like they

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will have been trying to maintain a psalmody even rather than representing or mirroring the context.

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Or the culture that they're in. I understand that, and I don't have any problem with that.

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But I would say that the change in musical worship has come primarily not as

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like a this is better than that,

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but more of like a this better represents the cultural heartbeat and gives people

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an opportunity to worship in a language and style that matches that.

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The way that their mind thinks even. Yeah. Well, yeah, there's so like,

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yes, because like if we were to get like, um, what's that song?

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Um, this happens all the time in Christmas hymns.

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How many people like my own example from my own life?

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Um, what's that Christmas, Christmas hymn, Christmas song, Carol, uh, round yawn.

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Round young young virgin right you know what i thought that was saying for the longest time,

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yonder round virgin i thought they were referencing how pregnant mary was not

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that they were gathered around mary i thought they were talking about how just

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like big her belly was that she was round um that was what i thought as a kid

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it wasn't until like i was a little bit Silent Night.

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That's what it was. I was singing a song in my head like, what song is that? Thank you.

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I'm sure everyone who's listening right now is yelling into their listening device, Silent Night!

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But no, I, like, as a kid, no one explained to me what that whole sentence meant.

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And so, I just was like, round, round.

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Well, her belly was round because she was pregnant. That's what I thought.

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That's not what that means. It means that they were gathered around her and the baby and the child.

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Right. And so that happened to me as a kid. It took me an embarrassingly long

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amount of time to figure out what that actually meant. Cause I had to relearn that at some point.

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Um, but that happens to, uh, what's, what's the other, what's the really old Christmas one.

00:20:01.043 --> 00:20:03.843
That's got all the old language that sometimes is sung.

00:20:04.203 --> 00:20:11.383
Um, it's the one. It has all the, like Jesus, uh,

00:20:12.311 --> 00:20:17.751
um i'm i'm absolutely butchering with you on this one i know you're not um,

00:20:18.791 --> 00:20:22.111
i don't know um long awaited

00:20:22.111 --> 00:20:25.351
jesus or long come thou long expected jesus

00:20:25.351 --> 00:20:28.311
come thou long expected jesus the fact that that

00:20:28.311 --> 00:20:31.271
title of the song is hard to

00:20:31.271 --> 00:20:34.151
say yeah yeah to set

00:20:34.151 --> 00:20:37.051
your people free yeah that one that one it's

00:20:37.051 --> 00:20:40.191
got tons of just archaic language yet so if

00:20:40.191 --> 00:20:44.011
we were to sing only hymns there would

00:20:44.011 --> 00:20:47.511
just be a language problem yes um you

00:20:47.511 --> 00:20:50.591
know and it's it's not very accessible some of the tunes are

00:20:50.591 --> 00:20:58.491
not easy to be sung some hymns were written to be um didactic like some some

00:20:58.491 --> 00:21:04.291
people wrote hymns as just a teaching tool um and they weren't actually created

00:21:04.291 --> 00:21:09.951
for the setting of worship um you know so there's you know and then.

00:21:11.811 --> 00:21:19.451
Um you know there was a time at which like there were uh church ordained um

00:21:19.451 --> 00:21:25.491
what do you call them scales and keys in music so the church was like you can

00:21:25.491 --> 00:21:30.611
use this key in this interval and these these musics, but you can't use these.

00:21:31.331 --> 00:21:36.191
You can't use these minor tones or you can't use what was like referred to as

00:21:36.191 --> 00:21:37.391
the devil inner interval.

00:21:37.531 --> 00:21:41.971
So like you guys want to know what that one is. I, cause I've been waiting to

00:21:41.971 --> 00:21:43.531
say what that one is. It's go ahead.

00:21:43.851 --> 00:21:46.991
So if you guys all watch the Simpsons,

00:21:47.753 --> 00:21:52.913
It's the Simpsons. Or if you're like more cultured and you're like West Side

00:21:52.913 --> 00:21:54.913
Story, it's Maria, Maria.

00:21:55.453 --> 00:22:00.213
Like that interval right there was not allowed to be used in church music for centuries.

00:22:00.673 --> 00:22:04.953
I did not know this. Yeah. I took music history because I thought it would sound

00:22:04.953 --> 00:22:07.493
cool and I got to use it once in my life. Yeah.

00:22:07.893 --> 00:22:11.233
Right now? Right now. It paid off. It paid off, mom.

00:22:13.853 --> 00:22:16.613
So um you know people have

00:22:16.613 --> 00:22:19.613
been arguing about the styles the forms

00:22:19.613 --> 00:22:23.353
down to the specific notes you

00:22:23.353 --> 00:22:26.233
can use in worship for a very very long time and

00:22:26.233 --> 00:22:29.173
that might sound really really silly but don't tell

00:22:29.173 --> 00:22:32.853
them about amazing grace then yeah don't tell them about amazing grace um

00:22:32.853 --> 00:22:35.653
you know but like it's been inside of like i

00:22:35.653 --> 00:22:38.633
don't know if you experienced it much growing up but i remember remember

00:22:38.633 --> 00:22:41.573
people being like oh my gosh your church has drums

00:22:41.573 --> 00:22:44.573
in it just yeah the drums are pagan drums are pagan

00:22:44.573 --> 00:22:47.653
um and so you know

00:22:47.653 --> 00:22:50.653
so there is and you know there can

00:22:50.653 --> 00:22:53.693
be beneficial discussion about that

00:22:53.693 --> 00:22:56.613
right like you know are we writing music that

00:22:56.613 --> 00:23:03.233
is also conducive to towards like a tone like if you were to take i don't know

00:23:03.233 --> 00:23:08.033
like i don't listen to enough like edgy pop music um But if you take like an

00:23:08.033 --> 00:23:12.793
edgy pop song and we just tried to be like Weird Al Yankovic it and we just

00:23:12.793 --> 00:23:16.593
like take all the lyrics off of it and put Christian lyrics on top of it, but it's like...

00:23:17.902 --> 00:23:20.842
Like yeah with that right you know

00:23:20.842 --> 00:23:23.622
is that a stylistic thing that we think we should do and

00:23:23.622 --> 00:23:26.422
sure i probably not but so there is room for

00:23:26.422 --> 00:23:29.442
discussion there but i do think largely

00:23:29.442 --> 00:23:32.542
it's been generations and people like

00:23:32.542 --> 00:23:35.762
fighting well we should stay back here and people

00:23:35.762 --> 00:23:38.542
saying but we don't know what that means anymore and it

00:23:38.542 --> 00:23:41.662
doesn't connect with our hearts yeah yeah expression

00:23:41.662 --> 00:23:46.602
brings meaning yeah individual expression brings not individual expression but

00:23:46.602 --> 00:23:53.502
cultural expression brings yeah greater levels of meaning so and then there's

00:23:53.502 --> 00:23:56.962
other aspects of like worship the question doesn't really ask this but there's

00:23:56.962 --> 00:23:58.862
other aspects of worship that are now like,

00:24:00.302 --> 00:24:05.602
not now but have filtered into the church where now it's like is that should

00:24:05.602 --> 00:24:08.802
we be including those things in our worship services.

00:24:11.902 --> 00:24:17.842
I remember a time period where screens and projectors were an issue.

00:24:18.062 --> 00:24:28.742
Yep. Right? And then certainly you'll see criticism of big auditoriums with no windows.

00:24:29.062 --> 00:24:33.322
Yep. With like light production. Fog machines. Fog machines.

00:24:33.702 --> 00:24:38.982
Hayes machines, more correctly. Right. And then all of that,

00:24:39.042 --> 00:24:42.582
like what is that meant to do?

00:24:42.802 --> 00:24:45.442
What does it mean? Is it okay?

00:24:45.922 --> 00:24:49.822
Is it not okay? And Cameron, really, you're old school. You're talking about projectors.

00:24:50.362 --> 00:24:53.742
Really, the thing is LED walls now. LED walls now, right. Yeah,

00:24:53.762 --> 00:24:57.782
we've looked at them. Yeah. Yeah. They expensive. They expensive.

00:25:00.922 --> 00:25:04.602
So, yeah, I think that there is...

00:25:07.662 --> 00:25:14.902
I would be i don't know if i go that far i i would i was gonna say i was gonna

00:25:14.902 --> 00:25:23.002
say i would be comfortable with any like contextual expression of worship that kept god at the center.

00:25:25.602 --> 00:25:27.202
Um but i think,

00:25:29.262 --> 00:25:35.902
i don't know yeah because i there are things that i'm uncomfortable with in

00:25:35.902 --> 00:25:41.762
cultural expressions of worship like i'm not like a auditorium no windows,

00:25:42.442 --> 00:25:50.642
light show pastor comes down from a zipline yeah balcony like i right you know

00:25:50.642 --> 00:25:54.302
there is like a high High, high, high production. Right.

00:25:55.982 --> 00:26:01.862
Which lacks really a sense of transparency and vulnerability and puts at,

00:26:02.022 --> 00:26:07.622
I think, the center the production value over the presence. Right. Yeah.

00:26:08.765 --> 00:26:11.645
I i agree yeah and like a

00:26:11.645 --> 00:26:14.925
lot of that really does like it's personal

00:26:14.925 --> 00:26:17.805
personal discernment right like it's it's

00:26:17.805 --> 00:26:22.265
really difficult like we that's a preference for me it does get down to a preference

00:26:22.265 --> 00:26:27.085
a little bit or it comes to i don't know i think that like there's room for

00:26:27.085 --> 00:26:32.305
conviction even but it comes to a place of where we have to share our own personal

00:26:32.305 --> 00:26:37.205
convictions and maybe maybe not worry about the Joneses next door.

00:26:38.125 --> 00:26:43.085
Like, but the other thing that I will say, that's the other end of that coin

00:26:43.085 --> 00:26:47.185
is there is a story in the old Testament where.

00:26:51.325 --> 00:26:59.505
David wants like water from a particular fountain or well in Jerusalem or something like that.

00:26:59.565 --> 00:27:02.665
Do you remember this story, Cameron? can you help me fill in the details

00:27:02.665 --> 00:27:05.805
or do you talking so he wants like

00:27:05.805 --> 00:27:08.685
this particular like water from and then his mighty men

00:27:08.685 --> 00:27:12.625
they're like out on the battlefield somewhere and his mighty men sneak through

00:27:12.625 --> 00:27:18.265
enemy lines and borders to go and get this and then they come and they bring

00:27:18.265 --> 00:27:26.445
it back to him um he might have been like wanting to like offer like a sacrifice

00:27:26.445 --> 00:27:28.385
or something to to the Lord,

00:27:28.525 --> 00:27:31.225
but he was like separate, but he was away from like the altar or something.

00:27:31.745 --> 00:27:34.965
And he brings it back and the mighty men give it to him.

00:27:35.685 --> 00:27:42.605
And David says like, I will not offer and sacrifice a thing that did not cost me anything.

00:27:43.745 --> 00:27:48.345
Um, and I think that's a important, um,

00:27:49.077 --> 00:27:53.197
important corrective or idea because

00:27:53.197 --> 00:27:56.537
like sometimes when

00:27:56.537 --> 00:28:03.897
we start talking about worship preferences um what we sometimes want is a worship

00:28:03.897 --> 00:28:10.137
that lasts lacks anything of us or doesn't ask anything about of us it's exactly

00:28:10.137 --> 00:28:15.497
how we think it should be it's really easy for us to do we We like it a lot.

00:28:15.537 --> 00:28:20.217
It's the style we prefer, but it doesn't cost us anything.

00:28:21.417 --> 00:28:26.537
And so that's a corrective that I sometimes will bring about.

00:28:26.717 --> 00:28:29.757
So did you find the passage I was talking about? I think so.

00:28:34.217 --> 00:28:36.997
Maybe. It was the water, right? Yeah. Yeah.

00:28:40.877 --> 00:28:43.597
I'm looking in 2 Samuel 23.

00:28:45.757 --> 00:28:49.497
It was the well in Bethlehem near the Philistine territory.

00:28:55.077 --> 00:29:00.377
In the Philistines, that time David was in a stronghold.

00:29:00.797 --> 00:29:04.257
David longed for water and said, oh, that someone would get me a drink of water

00:29:04.257 --> 00:29:05.957
from the well near the gate of Bethlehem.

00:29:06.997 --> 00:29:09.817
So three mighty men broke through the Philistine lines, drew water from the

00:29:09.817 --> 00:29:13.917
well near the gate, carried it back to David, but he refused to drink it.

00:29:13.957 --> 00:29:16.117
Instead, he poured it out before the Lord.

00:29:16.177 --> 00:29:19.877
Far be it from me, O Lord, to do this, he said, is not the blood of men who

00:29:19.877 --> 00:29:21.297
went at risk of their lives.

00:29:21.877 --> 00:29:27.617
And David would not drink it. So it may be a translation issue where David's

00:29:27.617 --> 00:29:30.377
like, I'm not going to drink something that cost me nothing. Yeah.

00:29:34.520 --> 00:29:37.920
But unless there's another, unless there's another.

00:29:39.140 --> 00:29:43.920
Something similar, another story. Yeah. I don't know. I'm going to have to go and Google and look.

00:29:45.380 --> 00:29:49.680
Put it in the show notes. Put it in the show notes. But anyways,

00:29:50.280 --> 00:29:52.580
regardless of whether or not that's the story or not,

00:29:52.660 --> 00:29:59.860
I think the principle makes is biblical in that like it isn't actually all about

00:29:59.860 --> 00:30:03.860
what we prefer or what is most amiable for us.

00:30:04.520 --> 00:30:08.320
Because worship is, at its core, a sacrifice of sorts.

00:30:08.580 --> 00:30:15.200
Yep. And so I don't think it's always to, like, well, I can't worship because

00:30:15.200 --> 00:30:17.620
this is not the tune I like.

00:30:17.800 --> 00:30:21.480
We only do hymns, or it's only this way, or something like that.

00:30:22.080 --> 00:30:25.800
Well, no. Like, if, I mean, granted.

00:30:25.900 --> 00:30:29.820
Like, you know, assuming that we're singing songs that are Godward,

00:30:29.920 --> 00:30:31.520
that are good, that are faithful.

00:30:31.520 --> 00:30:34.660
Um like it's just

00:30:34.660 --> 00:30:37.900
not the style you want like can you

00:30:37.900 --> 00:30:41.440
make an effort yeah right um

00:30:41.440 --> 00:30:44.840
because yeah you're gonna like certain

00:30:44.840 --> 00:30:50.780
styles of songs better than others but worship isn't just preference it's also

00:30:50.780 --> 00:30:56.660
an act it's a choice that's actually i think that's a really really important

00:30:56.660 --> 00:31:04.200
thing to note too is that worship is not a musical worship is not simply an emotion, right?

00:31:04.500 --> 00:31:08.860
It's, it's also a choice choice. Yeah. You have to choose to surrender yourself.

00:31:09.180 --> 00:31:14.160
You can't worship your preferences or your opinions and worship this worship,

00:31:14.260 --> 00:31:19.200
the God of heaven at the same time, at least not in totality or in spirit and in truth. Yeah.

00:31:19.480 --> 00:31:23.980
Worship happened whether or not you had a static emotional experience.

00:31:25.780 --> 00:31:28.980
Yes so do you

00:31:28.980 --> 00:31:32.760
have anything else you want to say about that i don't think so okay thanks

00:31:32.760 --> 00:31:37.700
for the question yeah it was a good question yeah very good question um keep

00:31:37.700 --> 00:31:44.580
the questions coming if you have them 716-201-0507 um if you like this episode

00:31:44.580 --> 00:31:48.020
or others that you've watched please please share it social media or with a

00:31:48.020 --> 00:31:51.140
friend or whoever like it,

00:31:51.140 --> 00:31:56.760
subscribe and rate it wherever you're listening. That'd be great for us.

00:31:52.240 --> 00:32:03.120
Music.

00:31:57.940 --> 00:32:01.920
We'd be encouraged by it as long as you're reading it good.

00:32:02.880 --> 00:32:05.580
If you're reading it bad, we might be discouraged by it, but we're still going

00:32:05.580 --> 00:32:08.820
to do it. So anyway, thanks for listening. We'll catch you next time.

00:32:08.880 --> 00:32:15.934
Music.