WEBVTT

1
00:00:00.800 --> 00:00:03.680
<v Speaker 1>You're listening to The Bible Guys, a podcast where a

2
00:00:03.720 --> 00:00:06.440
<v Speaker 1>couple of friends talk about the Bible in fun in

3
00:00:06.559 --> 00:00:13.599
<v Speaker 1>practical ways. Hey, good moving everybody there you are.

4
00:00:14.640 --> 00:00:17.320
<v Speaker 2>Yeah, Hey, my name is Chris and I'm Jeff, and

5
00:00:17.359 --> 00:00:19.239
<v Speaker 2>we are the Bible Guys together.

6
00:00:19.640 --> 00:00:22.879
<v Speaker 3>We're together together doing it, yes, and otherwise it'd be

7
00:00:22.879 --> 00:00:24.199
<v Speaker 3>the Bible Guy right, and.

8
00:00:24.160 --> 00:00:27.719
<v Speaker 2>That fun because one is the loneliest number that you'll

9
00:00:27.760 --> 00:00:28.440
<v Speaker 2>ever see.

10
00:00:29.199 --> 00:00:31.800
<v Speaker 3>But together it's amathing, right, We're better together.

11
00:00:31.879 --> 00:00:34.039
<v Speaker 1>That's the Bible Guys. That's me, that's correct.

12
00:00:34.119 --> 00:00:36.880
<v Speaker 2>Yes, And so today we are going to kick off

13
00:00:36.920 --> 00:00:39.560
<v Speaker 2>a segment that is a brand new segment at least

14
00:00:40.039 --> 00:00:40.759
<v Speaker 2>at least I think so.

15
00:00:40.799 --> 00:00:42.159
<v Speaker 1>I don't think we've ever done it before. I don't

16
00:00:42.159 --> 00:00:44.679
<v Speaker 1>think so either. Deira, I don't know.

17
00:00:44.719 --> 00:00:45.679
<v Speaker 3>I haven't been paying attention.

18
00:00:46.280 --> 00:00:46.520
<v Speaker 1>Good.

19
00:00:46.759 --> 00:00:52.560
<v Speaker 2>Good, that's really good to know. Desirae said, Oh, by

20
00:00:52.600 --> 00:00:53.640
<v Speaker 2>the way, somebody told me.

21
00:00:54.439 --> 00:00:56.840
<v Speaker 1>Somebody told me that we need to be done with

22
00:00:57.079 --> 00:00:59.320
<v Speaker 1>the bad transitions, or.

23
00:00:59.240 --> 00:01:01.600
<v Speaker 3>At least somebody else that they love them really. Yeah,

24
00:01:01.640 --> 00:01:04.239
<v Speaker 3>they actually posted So somebody just came and told you

25
00:01:04.280 --> 00:01:06.840
<v Speaker 3>personally they didn't love us enough to actually post it online.

26
00:01:06.840 --> 00:01:09.079
<v Speaker 1>Then we don't. It doesn't matter doesn't count. Here's my wife.

27
00:01:15.079 --> 00:01:16.000
<v Speaker 3>I feel like I'm in trouble.

28
00:01:16.079 --> 00:01:17.879
<v Speaker 1>Yeah, she goes, she goes. You probably need to be

29
00:01:17.879 --> 00:01:20.599
<v Speaker 1>done with the cheesy tand okay, but we'll try it

30
00:01:20.680 --> 00:01:22.560
<v Speaker 1>this week and then moment okay, you know what, Hey

31
00:01:22.599 --> 00:01:24.920
<v Speaker 1>about this. We'll do this week as a test run,

32
00:01:25.239 --> 00:01:27.599
<v Speaker 1>and we'll tell people people to vote. Yeah, okay, if

33
00:01:27.599 --> 00:01:28.719
<v Speaker 1>you want to get rid of them, let us know.

34
00:01:28.799 --> 00:01:29.560
<v Speaker 3>Okay, how about there.

35
00:01:30.120 --> 00:01:33.280
<v Speaker 2>Okay, so this segment is called a time capsule. As

36
00:01:33.319 --> 00:01:35.920
<v Speaker 2>we explore the history of the Old Testament, let's consider

37
00:01:36.319 --> 00:01:39.439
<v Speaker 2>what you would want future generations to remember from our time.

38
00:01:40.040 --> 00:01:42.280
<v Speaker 2>If you were creating a time capsule for them to discover,

39
00:01:42.359 --> 00:01:44.920
<v Speaker 2>what items would you include? First of all, this is

40
00:01:44.959 --> 00:01:48.680
<v Speaker 2>a pretty massive question. This is not like a fun question.

41
00:01:48.760 --> 00:01:49.480
<v Speaker 2>This is actually like.

42
00:01:49.439 --> 00:01:52.040
<v Speaker 1>A serious question. I think it's kind of fun unless, well,

43
00:01:52.159 --> 00:01:54.640
<v Speaker 1>unless we treat it goofy. Well, how big is the

44
00:01:54.680 --> 00:01:57.319
<v Speaker 1>time capsule? For one? Oh? Yeah, well use it?

45
00:01:57.359 --> 00:02:02.560
<v Speaker 3>Infinite is infinitely large, because that's because I just put

46
00:02:02.560 --> 00:02:04.760
<v Speaker 3>the planet. I'd put the planet in there and say, hey,

47
00:02:04.879 --> 00:02:09.120
<v Speaker 3>check this out. Okay, that's not so, it's not infinitely large.

48
00:02:09.199 --> 00:02:12.599
<v Speaker 1>No, most time capsules you can fit under a statue, okay,

49
00:02:13.240 --> 00:02:14.199
<v Speaker 1>like the statue Liberty.

50
00:02:15.039 --> 00:02:18.680
<v Speaker 2>No, usually like a statue of George Washington. Oh okay,

51
00:02:18.919 --> 00:02:19.840
<v Speaker 2>unless they tear it down.

52
00:02:19.879 --> 00:02:24.439
<v Speaker 3>So George Washington sized statue, yes, okay, we have to

53
00:02:24.479 --> 00:02:25.919
<v Speaker 3>have a capsule that can fit under that.

54
00:02:26.080 --> 00:02:28.400
<v Speaker 1>Yeah, and it's like, you know, like it looks like a.

55
00:02:28.479 --> 00:02:31.520
<v Speaker 3>Big okay, so reasonable container. Because I was going to

56
00:02:31.560 --> 00:02:34.639
<v Speaker 3>put a Tesla in there. Oh that's what I wanted

57
00:02:34.639 --> 00:02:35.159
<v Speaker 3>to put in there.

58
00:02:35.199 --> 00:02:37.560
<v Speaker 1>Oh, well, you know what, that's not a bad thought.

59
00:02:37.719 --> 00:02:41.719
<v Speaker 3>I know, what about a Matchbox Cars Tesla? Okay, okay, okay,

60
00:02:41.759 --> 00:02:42.479
<v Speaker 3>so that was mine.

61
00:02:42.639 --> 00:02:45.680
<v Speaker 1>Okay, I'm going to say, obviously an iPhone iPhone is

62
00:02:45.680 --> 00:02:48.479
<v Speaker 1>a must, it's a must. And not a Samsung though. No,

63
00:02:48.840 --> 00:02:50.919
<v Speaker 1>because by the time we get to the future, Samsung

64
00:02:50.960 --> 00:02:51.439
<v Speaker 1>to be obsolate.

65
00:02:51.520 --> 00:02:54.080
<v Speaker 3>Nobody cares about Samsung. No, nobody, nobody cares at all

66
00:02:54.240 --> 00:02:55.759
<v Speaker 3>about androids.

67
00:02:56.000 --> 00:02:58.520
<v Speaker 1>No, because if you are an Android person.

68
00:02:58.280 --> 00:03:02.120
<v Speaker 3>You're not a Christian Android listen. Uh, owners wouldn't be

69
00:03:02.120 --> 00:03:02.840
<v Speaker 3>listening to the Bible.

70
00:03:02.840 --> 00:03:05.840
<v Speaker 1>Guys. That's that's correct, unless just to be critics and complain.

71
00:03:07.039 --> 00:03:08.919
<v Speaker 3>That they're not going to be in heaven. We know that.

72
00:03:10.400 --> 00:03:16.240
<v Speaker 1>Gus, Wow, that's so great. Actually, actually actually, like you're

73
00:03:16.240 --> 00:03:17.039
<v Speaker 1>a hostage joke.

74
00:03:17.800 --> 00:03:20.560
<v Speaker 3>Actually, do you know who you know who is a

75
00:03:20.560 --> 00:03:24.599
<v Speaker 3>big Android fan? Wesley Woods? Yeah, I know he's a

76
00:03:24.719 --> 00:03:28.199
<v Speaker 3>He's an occasional. He used to be an occasional co

77
00:03:28.319 --> 00:03:32.319
<v Speaker 3>host on the Bible Guys used to Now now that

78
00:03:32.360 --> 00:03:35.159
<v Speaker 3>we've brought to light, Yeah, that's right, we've exposed him.

79
00:03:35.159 --> 00:03:37.879
<v Speaker 3>Now he can't come back. We've ruined his reputation. Okay,

80
00:03:37.919 --> 00:03:40.680
<v Speaker 3>So you did an iPhone? Yeah, I think that's a standard.

81
00:03:40.719 --> 00:03:41.520
<v Speaker 3>We have to do that one.

82
00:03:41.639 --> 00:03:48.120
<v Speaker 1>Yeah. What else should we put under there? Uh? Times cap?

83
00:03:48.400 --> 00:03:50.919
<v Speaker 1>Time capsule for this generation? Yeah, I don't know. Should

84
00:03:50.919 --> 00:03:54.400
<v Speaker 1>we put a red baseball hat? Wow? Yeah?

85
00:03:54.439 --> 00:03:57.240
<v Speaker 3>Well, I mean I'm just saying it had an effect

86
00:03:57.280 --> 00:03:57.960
<v Speaker 3>on society.

87
00:03:58.159 --> 00:04:00.520
<v Speaker 2>Oh yeah, I was just gonna say it is one

88
00:04:00.639 --> 00:04:02.879
<v Speaker 2>of the things that defines.

89
00:04:02.919 --> 00:04:04.159
<v Speaker 1>The age that I'm saying.

90
00:04:04.520 --> 00:04:07.680
<v Speaker 2>Okay, okay, yeah, red red baseball cap? What else I

91
00:04:07.680 --> 00:04:12.000
<v Speaker 2>think I'm going to put in a Detroit Lions.

92
00:04:13.039 --> 00:04:17.120
<v Speaker 3>Yes, sir, Yes, yes, Okay, finally the curses? Well, yeah,

93
00:04:17.160 --> 00:04:18.279
<v Speaker 3>we believe, we believe.

94
00:04:18.399 --> 00:04:22.879
<v Speaker 2>Hey, listen, twenty twenty five, the twenty four season, twenty five,

95
00:04:23.240 --> 00:04:24.920
<v Speaker 2>remember that was the year that we won the Super Bowl.

96
00:04:25.000 --> 00:04:28.319
<v Speaker 3>Yeah, okay, that is it is the year. Yes, back

97
00:04:28.360 --> 00:04:30.759
<v Speaker 3>at it. It was the first year. It was that

98
00:04:30.839 --> 00:04:32.519
<v Speaker 3>we look at you. That was the first in.

99
00:04:32.480 --> 00:04:33.879
<v Speaker 1>Our first in our streak.

100
00:04:35.480 --> 00:04:37.439
<v Speaker 3>I would say, I would add so I love that

101
00:04:37.480 --> 00:04:40.079
<v Speaker 3>in Detroit, Lions Jersey would be great. I would put

102
00:04:40.120 --> 00:04:40.879
<v Speaker 3>in a bitcoin.

103
00:04:41.759 --> 00:04:46.000
<v Speaker 1>Oh yeah, bitcoin. There's not a physical bitcoin. Did you

104
00:04:46.040 --> 00:04:47.680
<v Speaker 1>know that. I'm not sure you know how it works?

105
00:04:47.720 --> 00:04:51.680
<v Speaker 2>Yeah, yeah, there's no actual coin to put in a yeah.

106
00:04:51.720 --> 00:04:54.399
<v Speaker 3>Yeah, yeah, I know that there used to be used

107
00:04:54.399 --> 00:04:56.360
<v Speaker 3>to be you used to be able to get bitcoins.

108
00:04:56.360 --> 00:04:58.160
<v Speaker 1>But did you take out a napcin and just write

109
00:04:58.160 --> 00:04:59.079
<v Speaker 1>the word bitcoin?

110
00:04:59.199 --> 00:05:01.439
<v Speaker 3>Yeah, I would just a little symbol for bitcoin. I

111
00:05:01.480 --> 00:05:03.920
<v Speaker 3>put it symbol an explanation of bitcoin.

112
00:05:04.040 --> 00:05:08.959
<v Speaker 1>Yeah, yeah, bitcoin. All right, and are we done? I

113
00:05:08.959 --> 00:05:11.639
<v Speaker 1>don't know. That was my third one, okay, and I

114
00:05:11.639 --> 00:05:12.199
<v Speaker 1>have to come up with a.

115
00:05:12.199 --> 00:05:13.720
<v Speaker 3>Third one, okay, all right.

116
00:05:14.199 --> 00:05:16.240
<v Speaker 1>Uh And by the ways, this is a good time

117
00:05:16.240 --> 00:05:16.920
<v Speaker 1>capsule so far.

118
00:05:17.000 --> 00:05:17.879
<v Speaker 3>I know it's a good one.

119
00:05:18.120 --> 00:05:18.560
<v Speaker 1>I like it.

120
00:05:18.600 --> 00:05:22.040
<v Speaker 2>We covered politics, we covered sports, we covered technology.

121
00:05:21.519 --> 00:05:24.560
<v Speaker 3>That's right, we covered finance. Yes, I know, Christmas, I

122
00:05:24.600 --> 00:05:25.720
<v Speaker 3>know it's amazing.

123
00:05:25.759 --> 00:05:28.680
<v Speaker 1>Wow, and uh gee, what else is left? Well?

124
00:05:28.680 --> 00:05:30.399
<v Speaker 3>You got to put in something about faith? That's something

125
00:05:30.439 --> 00:05:33.439
<v Speaker 3>we've missed in society, medicine.

126
00:05:33.439 --> 00:05:37.720
<v Speaker 1>Faith or medicine. Wow, oh I got it, ozempic pen.

127
00:05:41.240 --> 00:05:42.240
<v Speaker 3>Yeah, yeah, there you go.

128
00:05:42.319 --> 00:05:44.120
<v Speaker 1>It is okay, completely taking over the world.

129
00:05:44.199 --> 00:05:46.519
<v Speaker 3>Okay, and by faith everybody's.

130
00:05:46.120 --> 00:05:50.199
<v Speaker 1>Using that's medicine, you said, and medicine.

131
00:05:49.800 --> 00:05:53.199
<v Speaker 3>Okay, yep. And then we put in uh uh. This

132
00:05:53.279 --> 00:05:56.639
<v Speaker 3>week on Friday, it will be our six hundredth Bible

133
00:05:56.639 --> 00:05:58.920
<v Speaker 3>Guy episode. We'll just put in a little thing of

134
00:05:58.959 --> 00:06:00.279
<v Speaker 3>all of the Bible guys.

135
00:06:00.399 --> 00:06:02.839
<v Speaker 1>Yes, I was just gonna say, I'm a thumb drive. Yes,

136
00:06:02.920 --> 00:06:06.759
<v Speaker 1>transformative for twenty five Yes, what a great way to

137
00:06:06.959 --> 00:06:08.519
<v Speaker 1>end this segments.

138
00:06:09.000 --> 00:06:09.600
<v Speaker 3>We got them all.

139
00:06:09.639 --> 00:06:10.639
<v Speaker 1>We've covered everything.

140
00:06:10.680 --> 00:06:14.199
<v Speaker 3>We covered it all sports and politics and medicine and money,

141
00:06:14.279 --> 00:06:15.160
<v Speaker 3>and so twenty.

142
00:06:15.000 --> 00:06:17.759
<v Speaker 1>Years from now, they're gonna look back and say, these

143
00:06:17.800 --> 00:06:24.160
<v Speaker 1>are the Bible guys. That's right. Wow, the Bible guys.

144
00:06:25.480 --> 00:06:30.680
<v Speaker 3>So I got to meet four girls that are fans

145
00:06:31.519 --> 00:06:34.879
<v Speaker 3>from thirteen down to four, four sisters and they listen

146
00:06:35.120 --> 00:06:39.480
<v Speaker 3>every day. They're the daughters of one of the girls

147
00:06:39.480 --> 00:06:41.839
<v Speaker 3>that was in my former youth group back twenty years ago,

148
00:06:42.120 --> 00:06:46.079
<v Speaker 3>and she married the bass player in my Young Adults

149
00:06:46.120 --> 00:06:48.839
<v Speaker 3>ministry back then. Okay, they brought them and the little girls.

150
00:06:48.879 --> 00:06:51.199
<v Speaker 3>We finally we got to meet their daughters and it

151
00:06:51.279 --> 00:06:54.480
<v Speaker 3>was so great and they're huge fans and they just

152
00:06:54.560 --> 00:06:58.480
<v Speaker 3>kept asking about Chris. So they were like, yeah, yeah, yeah, yeah,

153
00:06:58.519 --> 00:06:59.240
<v Speaker 3>where's Chris.

154
00:06:59.480 --> 00:07:03.639
<v Speaker 1>So that was that's very sweet. That's very nice. Well,

155
00:07:03.639 --> 00:07:08.000
<v Speaker 1>hey daughters, yes, Jeff's friends daughters. That's right.

156
00:07:09.480 --> 00:07:10.279
<v Speaker 3>The girls.

157
00:07:10.519 --> 00:07:12.680
<v Speaker 1>Oh, it's nice to meet you preuit girls. There you go,

158
00:07:12.839 --> 00:07:15.439
<v Speaker 1>and that's very sweet. That's it. So I feel like

159
00:07:15.519 --> 00:07:18.000
<v Speaker 1>I would like to say hi to you and meet you.

160
00:07:18.120 --> 00:07:19.560
<v Speaker 1>That's right. It's going to be fun.

161
00:07:19.680 --> 00:07:23.480
<v Speaker 3>Yeah, okay, so next time they come back to Heritage churchy.

162
00:07:22.839 --> 00:07:24.439
<v Speaker 1>They live on the other side of the city.

163
00:07:24.439 --> 00:07:28.439
<v Speaker 3>But yeah, okay, Well hey, uh, what's your goofy transition

164
00:07:28.519 --> 00:07:33.000
<v Speaker 3>for the day? Well, did we ruled? We ruled that segment?

165
00:07:33.199 --> 00:07:37.800
<v Speaker 1>Speaking of time, we are flying through chronicles, we are

166
00:07:38.199 --> 00:07:40.879
<v Speaker 1>the time is going by in a blink, yes, and

167
00:07:40.959 --> 00:07:44.240
<v Speaker 1>so we are already in second chronicles, not just first

168
00:07:44.319 --> 00:07:45.319
<v Speaker 1>in chapter thirteen.

169
00:07:46.519 --> 00:07:49.079
<v Speaker 3>Well, I was going to mention how we just totally

170
00:07:49.199 --> 00:07:52.160
<v Speaker 3>ruled that last segment. Oh I interrupted you and a

171
00:07:52.240 --> 00:07:55.360
<v Speaker 3>bijam rules judah.

172
00:07:55.399 --> 00:08:00.879
<v Speaker 1>Wow, I like friends, I like my way better. Wow.

173
00:08:01.600 --> 00:08:04.439
<v Speaker 3>Well that was a two for he's because since people

174
00:08:04.480 --> 00:08:04.959
<v Speaker 3>are voting.

175
00:08:05.199 --> 00:08:06.879
<v Speaker 2>See, I had no idea that when you said we

176
00:08:06.959 --> 00:08:08.600
<v Speaker 2>ruled that segment that you were transitioning.

177
00:08:09.199 --> 00:08:11.279
<v Speaker 1>I thought you were just saying making a comment like bragging.

178
00:08:11.399 --> 00:08:14.560
<v Speaker 1>We ruled it, we killed it.

179
00:08:15.560 --> 00:08:18.480
<v Speaker 3>Okay. So anyways, here we are Second Chronicles, chapter thirteen,

180
00:08:19.240 --> 00:08:22.560
<v Speaker 3>and it says this in verse one, a baie Joe

181
00:08:22.680 --> 00:08:24.959
<v Speaker 3>began to rule over Judah in the eighteenth year of

182
00:08:25.000 --> 00:08:29.759
<v Speaker 3>Jeroboam's reign in Israel. Remember the Israel and Judah are separate. Now, Yes,

183
00:08:30.600 --> 00:08:34.159
<v Speaker 3>he reigned in Jerusalem three years. His mother was Maka,

184
00:08:34.399 --> 00:08:36.360
<v Speaker 3>the daughter of Uriel Gibba.

185
00:08:36.639 --> 00:08:39.000
<v Speaker 1>Let's just pause here. How do you pronounce it?

186
00:08:39.120 --> 00:08:41.879
<v Speaker 3>I said, Maka, Maka Maaka.

187
00:08:42.360 --> 00:08:44.720
<v Speaker 1>That is one of the strangest names in the Bible.

188
00:08:44.759 --> 00:08:47.440
<v Speaker 1>I'm so sorry to interrupt. Yeah, I rarely do that, and

189
00:08:47.480 --> 00:08:48.120
<v Speaker 1>I apologize.

190
00:08:48.240 --> 00:08:50.799
<v Speaker 3>No, no, no, I appreciate it because it's worth pointing out.

191
00:08:51.039 --> 00:08:55.639
<v Speaker 3>I wanted to giggle. So okay, anyways, she's the daughter

192
00:08:55.679 --> 00:08:59.120
<v Speaker 3>of Uriel from Gibea. Then war broke out between a

193
00:08:59.159 --> 00:09:02.320
<v Speaker 3>Bijah and Jereboe Judah, led by King of Bijah, fielded

194
00:09:02.360 --> 00:09:05.759
<v Speaker 3>four hundred thousand select warriors, where Jeroboam mustered eight hundred

195
00:09:05.759 --> 00:09:08.679
<v Speaker 3>thousand select troops from Israel. When the army of Judah

196
00:09:08.720 --> 00:09:11.559
<v Speaker 3>arrived in the hill country of Ephraim, Abijah stood on

197
00:09:11.600 --> 00:09:15.919
<v Speaker 3>Mount Zemaraeum, I guess and shouted to Jereboam and all Israel,

198
00:09:16.399 --> 00:09:18.480
<v Speaker 3>listen to me. Don't you realize that the Lord, the

199
00:09:18.480 --> 00:09:21.000
<v Speaker 3>God of Israel, made a lasting covenant with David, giving

200
00:09:21.080 --> 00:09:24.399
<v Speaker 3>him and his descendants the throne of Israel forever. Yet Jereboam,

201
00:09:24.519 --> 00:09:27.120
<v Speaker 3>son of Nebat, a mere servant of David's son Solomon,

202
00:09:27.440 --> 00:09:30.799
<v Speaker 3>rebelled against his master. Then a whole gang of scoundrels

203
00:09:30.879 --> 00:09:33.320
<v Speaker 3>joined him, defying Solomon's son Raya Baham when he was

204
00:09:33.360 --> 00:09:36.080
<v Speaker 3>young and inexperienced and could not stand up to them.

205
00:09:36.559 --> 00:09:38.440
<v Speaker 3>Do you really think you can stand against the kingdom

206
00:09:38.480 --> 00:09:40.559
<v Speaker 3>of the Lord that is led by the descendants of David.

207
00:09:41.000 --> 00:09:42.919
<v Speaker 3>You may have a vast army, and you have those

208
00:09:42.960 --> 00:09:45.679
<v Speaker 3>gold cabs that Jereboam made as your gods, but you

209
00:09:45.720 --> 00:09:47.840
<v Speaker 3>have chased away the priests of the Lord, the descendants

210
00:09:47.879 --> 00:09:49.840
<v Speaker 3>of Erin and the Levites, and you have appointed your

211
00:09:49.879 --> 00:09:53.759
<v Speaker 3>own priests just like the pagan nations. You let anyone

212
00:09:53.799 --> 00:09:56.639
<v Speaker 3>become a priest. These days, whoever comes to be dedicated

213
00:09:56.639 --> 00:09:58.440
<v Speaker 3>with a young bull and seven rams can become a

214
00:09:58.480 --> 00:10:01.519
<v Speaker 3>priest of these so called gods of yours. But as

215
00:10:01.559 --> 00:10:03.320
<v Speaker 3>for us, the Lord is our God, and we have

216
00:10:03.399 --> 00:10:05.879
<v Speaker 3>not abandoned him. Only the descendants of Aaron serve the

217
00:10:05.919 --> 00:10:09.000
<v Speaker 3>Lord as priests, and the Levites alone may help them

218
00:10:09.039 --> 00:10:12.480
<v Speaker 3>in their work. They present burnt offerings and fragrance incense

219
00:10:12.519 --> 00:10:14.799
<v Speaker 3>to the Lord every morning and evening. They placed the

220
00:10:14.799 --> 00:10:16.720
<v Speaker 3>bread of the presence on the holy table, and they

221
00:10:16.799 --> 00:10:19.840
<v Speaker 3>light the gold lamp stand every evening. We are following

222
00:10:19.840 --> 00:10:21.799
<v Speaker 3>the instruction of the Lord, our God, but you have

223
00:10:21.879 --> 00:10:24.440
<v Speaker 3>abandoned him. So you see, God is with us. He

224
00:10:24.559 --> 00:10:26.799
<v Speaker 3>is our leader. His priests blow their trumpets and lead

225
00:10:26.879 --> 00:10:29.200
<v Speaker 3>us into battle against you, O people of Israel, do

226
00:10:29.279 --> 00:10:31.360
<v Speaker 3>not fight against the Lord, the God of your ancestors,

227
00:10:31.399 --> 00:10:35.200
<v Speaker 3>for you will not succeed. Meanwhile, Jeroboam had secretly set

228
00:10:35.240 --> 00:10:37.039
<v Speaker 3>part of his army around behind the men of Judah

229
00:10:37.120 --> 00:10:40.120
<v Speaker 3>ambushed them. When Judah realized that they were being attacked

230
00:10:40.120 --> 00:10:41.720
<v Speaker 3>from the front and the rear, they cried out to

231
00:10:41.720 --> 00:10:44.279
<v Speaker 3>the Lord for help. Then the priests blew the trumpets

232
00:10:44.279 --> 00:10:46.480
<v Speaker 3>and the men of Judah began to shout at the

233
00:10:46.519 --> 00:10:49.120
<v Speaker 3>sound of their battle cry. God defeated Jeroboam and all

234
00:10:49.159 --> 00:10:51.279
<v Speaker 3>of it Is and routed them before Abijah and the

235
00:10:51.360 --> 00:10:54.639
<v Speaker 3>army of Judah. The Israelite army fled from Judah, and

236
00:10:54.679 --> 00:10:57.519
<v Speaker 3>God handed them over to Judah. In defeat, a Bijah

237
00:10:57.519 --> 00:10:59.919
<v Speaker 3>and his army inflicted heavy losses on them. Five hundred

238
00:11:00.000 --> 00:11:03.200
<v Speaker 3>thousands of Israels select troops were killed that day, So

239
00:11:03.320 --> 00:11:06.000
<v Speaker 3>Judah defeated Israel on that occasion because they trusted in

240
00:11:06.039 --> 00:11:08.960
<v Speaker 3>the Lord, the God of their ancestors. Abijah and his

241
00:11:09.120 --> 00:11:12.399
<v Speaker 3>army pursued Jereboam's troops and captured some of his towns,

242
00:11:12.600 --> 00:11:16.799
<v Speaker 3>including Bethel, Jashana, and Ephron, along with their surrounding villages.

243
00:11:17.279 --> 00:11:21.159
<v Speaker 3>So Jereboam of Israel never reigned his power, never regained

244
00:11:21.159 --> 00:11:24.159
<v Speaker 3>his power during Abijah's lifetime, and finally the Lord struck

245
00:11:24.240 --> 00:11:27.320
<v Speaker 3>him down and he died. Meanwhile, Abijah of Judah grew

246
00:11:27.360 --> 00:11:30.279
<v Speaker 3>more and more powerful. He married fourteen wives and had

247
00:11:30.279 --> 00:11:33.120
<v Speaker 3>twenty two sons and sixteen daughters. The rest of the

248
00:11:33.120 --> 00:11:35.519
<v Speaker 3>events of Abija's ran, including his words and deeds, are

249
00:11:35.559 --> 00:11:39.679
<v Speaker 3>recorded in the commentary of Idoh the Prophet Well there

250
00:11:39.679 --> 00:11:40.120
<v Speaker 3>you go.

251
00:11:40.399 --> 00:11:45.480
<v Speaker 1>Wow, Abijah of Judah, a budget of Judah. Wow.

252
00:11:47.080 --> 00:11:50.000
<v Speaker 3>I think I think Kings calls him a Baijam, a

253
00:11:50.039 --> 00:11:51.559
<v Speaker 3>bijam Abijah the same guy.

254
00:11:51.840 --> 00:11:53.360
<v Speaker 1>Well, I told you before.

255
00:11:53.399 --> 00:11:55.600
<v Speaker 2>I made a joke last week and said I'm angry

256
00:11:55.679 --> 00:11:57.519
<v Speaker 2>at these names because they're so close.

257
00:11:57.720 --> 00:12:01.679
<v Speaker 1>Yes, right, and so I I don't like that. But

258
00:12:02.080 --> 00:12:04.480
<v Speaker 1>then again, I proved you want to file a complaint.

259
00:12:05.440 --> 00:12:09.759
<v Speaker 1>I like the complaint. Well it's almost it's almost humorous, right,

260
00:12:09.840 --> 00:12:12.440
<v Speaker 1>because but if you really think about it, some of

261
00:12:12.440 --> 00:12:14.720
<v Speaker 1>the names that we come up with today, right, they're

262
00:12:14.759 --> 00:12:15.480
<v Speaker 1>pretty crazy.

263
00:12:15.639 --> 00:12:18.000
<v Speaker 3>Well, at one time we had what for Chris Is

264
00:12:18.000 --> 00:12:18.600
<v Speaker 3>on our staff.

265
00:12:19.360 --> 00:12:21.279
<v Speaker 1>Oh yeah, yeah, for sure, for sure.

266
00:12:21.559 --> 00:12:23.919
<v Speaker 2>But even like, but names that are like super close

267
00:12:23.960 --> 00:12:28.200
<v Speaker 2>and weird, right, like they exist today. It's no different, right,

268
00:12:28.240 --> 00:12:30.200
<v Speaker 2>It's just that back then they just were different than

269
00:12:30.240 --> 00:12:33.919
<v Speaker 2>they are today. Yeah, but so so could you please

270
00:12:34.039 --> 00:12:38.240
<v Speaker 2>remind listeners? Uh so, uh, let's try to remind them.

271
00:12:38.600 --> 00:12:43.320
<v Speaker 2>So the Northern Israel and Southern Israel, they're they're dividing kingdoms.

272
00:12:43.360 --> 00:12:45.120
<v Speaker 1>They were once all of Israel.

273
00:12:44.919 --> 00:12:48.679
<v Speaker 3>That's right, and under under Saul David and Solomon.

274
00:12:48.279 --> 00:12:50.720
<v Speaker 2>And Solomon, right, and then what ended up happening was

275
00:12:51.000 --> 00:12:54.519
<v Speaker 2>there was a division, and uh, the division took place,

276
00:12:54.799 --> 00:12:57.960
<v Speaker 2>it was actually just Judah and Benjamin. Uh, and Judah

277
00:12:58.039 --> 00:13:01.360
<v Speaker 2>is by far the largest, and so Judah and Benjamin

278
00:13:01.919 --> 00:13:03.320
<v Speaker 2>are on the southern part.

279
00:13:03.399 --> 00:13:04.000
<v Speaker 1>That's correct.

280
00:13:04.159 --> 00:13:09.360
<v Speaker 2>And it also contains Jerusalem, yes, right, So and so therefore,

281
00:13:09.679 --> 00:13:13.240
<v Speaker 2>when he's sitting there bragging and saying, hey, we go

282
00:13:13.279 --> 00:13:15.519
<v Speaker 2>into the temple and we light the lamp stands, and

283
00:13:16.159 --> 00:13:18.840
<v Speaker 2>he's talking about the bread, the show bread, the table

284
00:13:18.879 --> 00:13:22.919
<v Speaker 2>and everything else, he's really referring to their traditions in

285
00:13:22.960 --> 00:13:26.039
<v Speaker 2>the temple. Right, that's right, because they have the temple

286
00:13:26.720 --> 00:13:29.639
<v Speaker 2>and then the northern ten other tribes.

287
00:13:29.759 --> 00:13:29.919
<v Speaker 1>Right.

288
00:13:30.000 --> 00:13:33.639
<v Speaker 2>And by the way, the tribes were established under Jacob. Right,

289
00:13:33.720 --> 00:13:38.320
<v Speaker 2>Jacob had twelve sons and these tribes were named after him.

290
00:13:38.679 --> 00:13:42.360
<v Speaker 2>So the other ten tribes combined are the northern side,

291
00:13:42.519 --> 00:13:46.240
<v Speaker 2>and they didn't have the Temple of Jerusalem. So what

292
00:13:47.120 --> 00:13:49.960
<v Speaker 2>he did was he went ahead and created his.

293
00:13:50.120 --> 00:13:54.360
<v Speaker 1>Own religion, I guess religion, yeah, right.

294
00:13:54.720 --> 00:13:59.559
<v Speaker 2>And he had and he had false calves, golden golden calves.

295
00:14:00.120 --> 00:14:02.799
<v Speaker 2>So Jared Boham made golden calves.

296
00:14:03.000 --> 00:14:04.919
<v Speaker 1>And uh, he set him up in the temple in

297
00:14:05.039 --> 00:14:07.840
<v Speaker 1>Dan and Dan that's right, that's right, because you said

298
00:14:07.840 --> 00:14:09.799
<v Speaker 1>you've been to day I was in Dan. Yeah, and

299
00:14:10.279 --> 00:14:13.000
<v Speaker 1>the foundation for that temple is still there. Yeah, that's

300
00:14:13.039 --> 00:14:13.720
<v Speaker 1>that's crazy.

301
00:14:14.200 --> 00:14:17.360
<v Speaker 2>And uh anyway, it's just just as a reminder to

302
00:14:17.399 --> 00:14:21.960
<v Speaker 2>all of our listeners. So so here comes you know, here,

303
00:14:22.039 --> 00:14:24.440
<v Speaker 2>here's jeroboem you know, and he's he's he has you know,

304
00:14:24.559 --> 00:14:28.080
<v Speaker 2>these golden calves marching with his army. And then I

305
00:14:28.120 --> 00:14:31.759
<v Speaker 2>can't get the names right again, what is Bijah? Bijah

306
00:14:32.080 --> 00:14:34.879
<v Speaker 2>the king of just making this speech? He's the king

307
00:14:34.919 --> 00:14:39.360
<v Speaker 2>of Judah. But other places in the Bible, a Baija

308
00:14:39.600 --> 00:14:44.279
<v Speaker 2>was actually like a wicked king, right, wasn't he a

309
00:14:44.279 --> 00:14:44.879
<v Speaker 2>wicked king?

310
00:14:46.679 --> 00:14:49.240
<v Speaker 3>Oh? Man, that's a good question, because.

311
00:14:49.000 --> 00:14:51.000
<v Speaker 2>Like I think what he's doing here is he's making

312
00:14:51.039 --> 00:14:57.159
<v Speaker 2>a speech, and I think Chronicles is recording him as.

313
00:14:55.600 --> 00:14:56.480
<v Speaker 1>Like the good side.

314
00:14:56.559 --> 00:14:58.440
<v Speaker 2>You know, you know, people, even even the worst of us,

315
00:14:58.519 --> 00:15:02.120
<v Speaker 2>have great moments, right, moments of repentance are coming to

316
00:15:02.159 --> 00:15:04.919
<v Speaker 2>ourselves or right. But I think I think a Baijo

317
00:15:05.120 --> 00:15:09.799
<v Speaker 2>was for the most part a wicked king. But here

318
00:15:09.799 --> 00:15:12.320
<v Speaker 2>he is, there's here's the good the good side of him.

319
00:15:12.759 --> 00:15:14.960
<v Speaker 1>I'm gonna look it up. Yeah, but I but I

320
00:15:15.000 --> 00:15:17.600
<v Speaker 1>but I'm welcome I'm welcome to be wrong here, I hope.

321
00:15:17.639 --> 00:15:21.360
<v Speaker 1>So yeah, because I like the speech. Oh, his speech

322
00:15:21.440 --> 00:15:24.639
<v Speaker 1>was fantastic. That's right. Oh oh my goodness. Listen, you're

323
00:15:24.639 --> 00:15:25.240
<v Speaker 1>never to believe this.

324
00:15:25.279 --> 00:15:25.879
<v Speaker 3>Look at us.

325
00:15:26.360 --> 00:15:28.480
<v Speaker 1>Here is a note from the Application study Bible.

326
00:15:28.759 --> 00:15:32.200
<v Speaker 2>According to one King's fifteen three, a Baijah committed many sins,

327
00:15:32.519 --> 00:15:36.159
<v Speaker 2>but the Chronicles account has only it's almost like they're

328
00:15:36.200 --> 00:15:40.000
<v Speaker 2>reading my mind, has only positive comments about him. For

329
00:15:40.039 --> 00:15:43.600
<v Speaker 2>the most part, Abijah was a wicked king. The writer

330
00:15:43.840 --> 00:15:47.679
<v Speaker 2>of Chronicles chose to highlight the little good he did

331
00:15:47.679 --> 00:15:49.519
<v Speaker 2>in order to show that he was still under the

332
00:15:49.559 --> 00:15:53.399
<v Speaker 2>Covenant promises of date. Because of a Bijah's fiery speech

333
00:15:53.440 --> 00:15:56.679
<v Speaker 2>to Jerreboam that we just read, he was spared the

334
00:15:56.679 --> 00:15:58.720
<v Speaker 2>immediate consequences of his sin.

335
00:15:59.480 --> 00:16:03.200
<v Speaker 3>So it's interesting because I was pulling that up. You know,

336
00:16:03.360 --> 00:16:07.080
<v Speaker 3>we're still reading from the chronological that's right Bible. I

337
00:16:07.120 --> 00:16:11.480
<v Speaker 3>don't necessarily recommend the chronological Bible all the time to everybody.

338
00:16:11.600 --> 00:16:14.720
<v Speaker 1>No, it was actually really helpful, super useful. In the Gospels.

339
00:16:14.799 --> 00:16:15.679
<v Speaker 1>We were doing the Gospel.

340
00:16:15.799 --> 00:16:17.480
<v Speaker 3>Yeah, yeah, yeah, that's why we did it. But for

341
00:16:17.559 --> 00:16:19.159
<v Speaker 3>whatever that's the one we still have here in the

342
00:16:19.720 --> 00:16:23.080
<v Speaker 3>off air in the studio. Right. But the life application

343
00:16:23.159 --> 00:16:25.720
<v Speaker 3>study Bible is amazing because it gives you those cross

344
00:16:25.759 --> 00:16:28.000
<v Speaker 3>references like that, Right, that's what you want. So this

345
00:16:28.080 --> 00:16:30.879
<v Speaker 3>is a life application study Bible that's chronological. But it

346
00:16:30.919 --> 00:16:33.360
<v Speaker 3>is interesting because just as you were asking that verse

347
00:16:33.399 --> 00:16:35.960
<v Speaker 3>three in First Kings fifteen, which is right above where

348
00:16:35.960 --> 00:16:38.200
<v Speaker 3>we just read, Oh yeah, because we have the chronological Bible,

349
00:16:38.200 --> 00:16:40.399
<v Speaker 3>it says he committed the same sentence as his father

350
00:16:40.480 --> 00:16:43.320
<v Speaker 3>before him and was not faithful to the Lord his

351
00:16:43.399 --> 00:16:46.879
<v Speaker 3>God as his ancestor David had been. It's the NIV

352
00:16:47.080 --> 00:16:51.639
<v Speaker 3>says was not fully devoted. Remember we talked about that

353
00:16:51.759 --> 00:16:56.120
<v Speaker 3>how his father was not fully devoted, Ray Boham, Yeah,

354
00:16:56.159 --> 00:16:59.559
<v Speaker 3>he was kind of mixed, right, and he kind of

355
00:16:59.600 --> 00:17:03.399
<v Speaker 3>mixed commitment to God. And then the same thing with

356
00:17:03.960 --> 00:17:07.759
<v Speaker 3>even Solomon. Solomon was fully devoted for a while and

357
00:17:07.799 --> 00:17:11.240
<v Speaker 3>then began to kind of blend his faith a little bit.

358
00:17:11.519 --> 00:17:14.839
<v Speaker 3>Only David was fully devoted to God. David sinned as

359
00:17:14.880 --> 00:17:18.400
<v Speaker 3>people do, but David was only and completely fully devoted

360
00:17:18.400 --> 00:17:18.680
<v Speaker 3>to God.

361
00:17:18.920 --> 00:17:22.119
<v Speaker 2>David never strayed, He never had multiple gods, he never

362
00:17:22.599 --> 00:17:25.039
<v Speaker 2>he never was straight in his belief right, he was

363
00:17:25.200 --> 00:17:27.319
<v Speaker 2>you know, he may have you know, not necessarily always

364
00:17:27.319 --> 00:17:31.359
<v Speaker 2>been the most obedient throughout his whole life, but at

365
00:17:31.519 --> 00:17:33.599
<v Speaker 2>any given time, And think about this, this is a

366
00:17:33.599 --> 00:17:34.200
<v Speaker 2>true statement.

367
00:17:34.519 --> 00:17:35.400
<v Speaker 1>Any time that he.

368
00:17:35.319 --> 00:17:38.839
<v Speaker 2>Was ever approached or challenged with what he knew to

369
00:17:38.839 --> 00:17:41.319
<v Speaker 2>be true about himself. Hey, this is what God says,

370
00:17:41.319 --> 00:17:42.200
<v Speaker 2>here's how you're behaving.

371
00:17:42.480 --> 00:17:45.440
<v Speaker 1>He immediately went, you're right, you're right, you're right. Absolutely.

372
00:17:45.599 --> 00:17:48.000
<v Speaker 3>It was quick to fess up and admit. Yes, always

373
00:17:48.039 --> 00:17:52.079
<v Speaker 3>quick to fis so with Abaijah. Here verse four says,

374
00:17:52.119 --> 00:17:54.279
<v Speaker 3>but for David's sake, the Lord has God allowed his

375
00:17:54.359 --> 00:17:57.519
<v Speaker 3>descendants to continue ruling, shining like a lamp, and he

376
00:17:57.559 --> 00:17:59.759
<v Speaker 3>gave up by just under rule after him in Jerusalem.

377
00:18:00.240 --> 00:18:04.759
<v Speaker 3>So remember the kings in Jerusalem were still so for

378
00:18:04.880 --> 00:18:08.119
<v Speaker 3>Judah and Benjamin were still the direct descendants of King

379
00:18:08.200 --> 00:18:13.720
<v Speaker 3>David right. And Jerebaeum was the usurper. And that's why

380
00:18:13.759 --> 00:18:17.720
<v Speaker 3>he created a He created a fake religion. He led

381
00:18:17.759 --> 00:18:20.480
<v Speaker 3>the people away. So here he is, he's got twice

382
00:18:20.519 --> 00:18:27.400
<v Speaker 3>as many fighters to show up to fight, and a

383
00:18:27.519 --> 00:18:30.160
<v Speaker 3>Baijah just stands up and says, in that moment he

384
00:18:30.200 --> 00:18:32.640
<v Speaker 3>has confidence knowing, Hey, we have God on our side,

385
00:18:33.720 --> 00:18:37.680
<v Speaker 3>and you have come worshiping evil gods, wicked gods, and

386
00:18:37.720 --> 00:18:40.200
<v Speaker 3>we have not now we know later on in his

387
00:18:40.240 --> 00:18:43.039
<v Speaker 3>life he also blends all these things together too, which

388
00:18:43.119 --> 00:18:45.279
<v Speaker 3>is absurd to me. It just doesn't make any sense.

389
00:18:45.319 --> 00:18:48.000
<v Speaker 3>But that's what they do, and God gives a great

390
00:18:48.200 --> 00:18:51.680
<v Speaker 3>victory even though they were completely outnumbered. And one of

391
00:18:51.720 --> 00:19:01.200
<v Speaker 3>his complaints to it Jeroboum. One of a Bijes's complaints

392
00:19:01.200 --> 00:19:04.039
<v Speaker 3>to Jeroboam was you just let anybody be a priest.

393
00:19:04.119 --> 00:19:06.559
<v Speaker 3>They can buy their priesthood right. And this was a

394
00:19:06.559 --> 00:19:09.240
<v Speaker 3>big issue because God had set it up that the

395
00:19:09.759 --> 00:19:12.400
<v Speaker 3>Levites serve in the Temple and the Sons of Aaron

396
00:19:12.519 --> 00:19:15.640
<v Speaker 3>are the only priests. They were consecrated. As a matter

397
00:19:15.680 --> 00:19:20.519
<v Speaker 3>of fact, when God set that up, he made the

398
00:19:20.519 --> 00:19:23.960
<v Speaker 3>Sons of Aaron holy, meaning God set them aside for

399
00:19:24.039 --> 00:19:28.359
<v Speaker 3>his own use. And then when Solomon consecrated the temple,

400
00:19:28.680 --> 00:19:32.599
<v Speaker 3>he also announced again that the you know, the Sons

401
00:19:32.599 --> 00:19:34.640
<v Speaker 3>of Aaron, they're the priests, and they're the ones that

402
00:19:34.680 --> 00:19:38.519
<v Speaker 3>continue to lead. Multiple times in the Tabernacle and in

403
00:19:38.519 --> 00:19:41.359
<v Speaker 3>the Temple, it was constantly being reminded the sons of

404
00:19:41.400 --> 00:19:44.480
<v Speaker 3>Aaron are set aside holy for God, meaning God chose

405
00:19:44.519 --> 00:19:46.960
<v Speaker 3>them it's not that they were holy people by themselves,

406
00:19:47.119 --> 00:19:49.000
<v Speaker 3>it was a God had chose them. And you don't

407
00:19:49.079 --> 00:19:51.559
<v Speaker 3>mess around with the holy things God. There's several things

408
00:19:51.559 --> 00:19:53.720
<v Speaker 3>that God says is holy. The other day we just

409
00:19:53.720 --> 00:19:57.200
<v Speaker 3>talked with our staff about the fact God says Sabbath

410
00:19:57.279 --> 00:19:59.759
<v Speaker 3>is holy to God. That's God's don't mess around with it.

411
00:19:59.759 --> 00:20:02.359
<v Speaker 3>It's it's for him and for you. Don't mess with it.

412
00:20:02.400 --> 00:20:04.000
<v Speaker 3>God set aside the tie this holy.

413
00:20:04.680 --> 00:20:06.880
<v Speaker 1>We think of holy, and we think of sinless.

414
00:20:07.079 --> 00:20:10.839
<v Speaker 3>Yes, purity, yeah right, yeah, like you get a halo

415
00:20:10.880 --> 00:20:14.200
<v Speaker 3>in the painting when you're dead, right right.

416
00:20:13.440 --> 00:20:16.240
<v Speaker 2>But but holy, holy is set aside for God's use.

417
00:20:16.319 --> 00:20:18.440
<v Speaker 3>That's that's that's what the word holy means, right and

418
00:20:18.519 --> 00:20:21.920
<v Speaker 3>set aside for God and pure attempting to be pure

419
00:20:21.960 --> 00:20:22.279
<v Speaker 3>for God.

420
00:20:22.319 --> 00:20:23.200
<v Speaker 1>Right, that that'd be the thing.

421
00:20:23.599 --> 00:20:25.400
<v Speaker 3>So to the point where finally God says he wants

422
00:20:25.440 --> 00:20:27.839
<v Speaker 3>his people to be holy because he's holy, and he

423
00:20:27.880 --> 00:20:30.240
<v Speaker 3>re ups that again in Corinthians where he says, you

424
00:20:30.319 --> 00:20:32.759
<v Speaker 3>be holy as I'm holy. Don't touch the unclean thing.

425
00:20:33.039 --> 00:20:36.319
<v Speaker 3>So there is this sense here that the issue that

426
00:20:36.440 --> 00:20:41.039
<v Speaker 3>a Bijah has with jerre Boehm is you've profaned the

427
00:20:41.079 --> 00:20:45.559
<v Speaker 3>holy things right, And you've just made this a perfunctory

428
00:20:46.039 --> 00:20:51.079
<v Speaker 3>religious process. You even have your you have your own Wow, perfunctory.

429
00:20:51.240 --> 00:20:53.359
<v Speaker 3>That's a big one. That's a big one. I was

430
00:20:53.519 --> 00:20:55.039
<v Speaker 3>scrolling through my dictionary today.

431
00:20:55.279 --> 00:20:55.680
<v Speaker 1>Wow.

432
00:20:55.839 --> 00:21:00.119
<v Speaker 3>No, So you just made this a performative thing. You

433
00:21:00.160 --> 00:21:02.400
<v Speaker 3>just you just have this religious thing. People can buy

434
00:21:02.440 --> 00:21:05.839
<v Speaker 3>their priesthood. You're just going through these emotions. Everything about

435
00:21:05.880 --> 00:21:09.680
<v Speaker 3>what you're doing is commercial and fake and you know,

436
00:21:09.759 --> 00:21:12.160
<v Speaker 3>don't profane the holy thing. Yeah.

437
00:21:12.200 --> 00:21:13.920
<v Speaker 2>And by the way, there's a sermon in there somewhere,

438
00:21:13.960 --> 00:21:19.559
<v Speaker 2>isn't there just about authentic authentic faith and authentic Uh?

439
00:21:19.920 --> 00:21:22.400
<v Speaker 1>You know, uh, I think, I think, I.

440
00:21:22.400 --> 00:21:25.680
<v Speaker 2>Think some of us have had bad church experiences, you know,

441
00:21:25.799 --> 00:21:30.079
<v Speaker 2>especially people from our generation, right, our generation had bad

442
00:21:30.160 --> 00:21:33.440
<v Speaker 2>church experiences. But even even people from you know, uh,

443
00:21:33.559 --> 00:21:37.359
<v Speaker 2>you know gen zers, you know coming up there's probably

444
00:21:37.519 --> 00:21:41.440
<v Speaker 2>reluctant to even try out a church because they're thinking

445
00:21:41.519 --> 00:21:45.039
<v Speaker 2>which one is genuine, which one? Which one is like

446
00:21:45.079 --> 00:21:48.240
<v Speaker 2>the one that that I want something. I want something authentic.

447
00:21:48.480 --> 00:21:51.680
<v Speaker 2>I want something genuine. I want something real and uh

448
00:21:51.759 --> 00:21:54.720
<v Speaker 2>and and I don't blame anybody who's new to that

449
00:21:55.119 --> 00:21:58.039
<v Speaker 2>of being skeptical, because I mean, you know, there's the sermon.

450
00:21:58.279 --> 00:22:02.200
<v Speaker 2>A sermon is is like you know, hey, you call

451
00:22:02.240 --> 00:22:04.759
<v Speaker 2>them priests, but they're not priests, right.

452
00:22:05.400 --> 00:22:07.680
<v Speaker 3>You just put them in position, and the people may

453
00:22:07.680 --> 00:22:11.359
<v Speaker 3>have followed them not knowing God's word, right, right, And

454
00:22:11.440 --> 00:22:13.480
<v Speaker 3>so that's one of the benefits or one of the

455
00:22:13.480 --> 00:22:15.480
<v Speaker 3>important things. You need to know God's word to be

456
00:22:15.480 --> 00:22:17.440
<v Speaker 3>able to filter whether or not what's being presented to

457
00:22:17.480 --> 00:22:19.559
<v Speaker 3>you is consistent with God's Word. If you spend time

458
00:22:19.599 --> 00:22:21.440
<v Speaker 3>in it, you'll know it. And then the Bible says

459
00:22:21.480 --> 00:22:24.279
<v Speaker 3>that God's Holy Spirit for us as Christians, God's Holy

460
00:22:24.319 --> 00:22:27.680
<v Speaker 3>spirits our teacher and our guide. And so if we're

461
00:22:27.720 --> 00:22:30.000
<v Speaker 3>spending time in the Word, even as a brand new Christian,

462
00:22:30.039 --> 00:22:32.039
<v Speaker 3>spend time in the Word, you'll begin to pick up

463
00:22:32.079 --> 00:22:34.440
<v Speaker 3>on the Holy Spirit, will begin to use his word

464
00:22:34.519 --> 00:22:36.160
<v Speaker 3>to be able to convict you. Hey, this is a

465
00:22:36.160 --> 00:22:38.759
<v Speaker 3>good place, or this isn't the right place or whatever. Right,

466
00:22:38.759 --> 00:22:40.400
<v Speaker 3>this is the truth of God's Word.

467
00:22:40.240 --> 00:22:40.599
<v Speaker 1>Or it's not.

468
00:22:40.799 --> 00:22:42.759
<v Speaker 3>So Yeah, that's great, Thank it's good.

469
00:22:42.960 --> 00:22:45.119
<v Speaker 1>Well, hey, that is our time.

470
00:22:45.279 --> 00:22:48.039
<v Speaker 2>So that's a great chapter, and hopefully we will pick

471
00:22:48.119 --> 00:22:50.359
<v Speaker 2>up with you next time on the Bible.

472
00:22:50.359 --> 00:22:50.640
<v Speaker 1>Guys,