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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways. Hey, everybody, thanks for tuning into another episode

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<v Speaker 1>of The Bible Guys.

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<v Speaker 2>Man. I'm excited about this one. Oh yeah, it's Friday.

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<v Speaker 3>Oh it's Friday. Friday. Yeah, yeah, I like Fridays. Fridays

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<v Speaker 3>are great. Although you and I are filming this on.

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<v Speaker 2>A what's today Tuesday, Tuesday, Tuesday, but Tuesday Friday, it's

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<v Speaker 2>all good.

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<v Speaker 1>Yeah, but it's Friday and spirit we are living like

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<v Speaker 1>we're in the spirit of Friday. Yes, because our listeners

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<v Speaker 1>are experiencing it right now.

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<v Speaker 2>That's correct.

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<v Speaker 1>So, hey, guys, we are in the middle of the

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<v Speaker 1>series about the beatitudes of Christ found in the Sermon

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<v Speaker 1>of the mount But before we get into that, this

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<v Speaker 1>Friday segment is a very familiar one.

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<v Speaker 2>It's everybody's favorite, is it it is? Don't you think?

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<v Speaker 2>I don't know, Maybe I think it is.

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<v Speaker 1>I think out of all the segments we have, maybe.

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<v Speaker 2>Yes, yes, And it's what made Chris mad this year.

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<v Speaker 3>Yeah, although she said it was Typo she just met

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<v Speaker 3>this week.

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<v Speaker 2>Well, I saw it, it says this year. I know

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<v Speaker 2>the Bible says, out of the abundance of heart, the

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<v Speaker 2>mouth speaks. That's really what was in her heart, is

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<v Speaker 2>what she typed.

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<v Speaker 1>Well, I will say this is it is the last

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<v Speaker 1>thing that I could think of in this year.

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<v Speaker 3>How about that?

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<v Speaker 1>Okay, because it's still twenty twenty five this podcast. Okay, Actually,

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<v Speaker 1>when we're filming.

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<v Speaker 2>Ok and normally I want to say this. This took

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<v Speaker 2>me by surprise. I didn't look at the show sheet

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<v Speaker 2>because I was looking up something else. Yes, So I

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<v Speaker 2>wasn't sure what the segment was. Yes, And normally if

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<v Speaker 2>there's a what made Chris mad this week moment? Yes,

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<v Speaker 2>we actually have to pause between the recording of the

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<v Speaker 2>fourth episode and the courting recording of the fifth episode,

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<v Speaker 2>and you leave the space and I go to the restaurant,

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<v Speaker 2>you go take some time, and then you come back

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<v Speaker 2>and go all right, I got it.

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<v Speaker 3>Yeah.

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<v Speaker 2>And you didn't even have to think twice about this.

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<v Speaker 3>No, I knew immediately.

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<v Speaker 2>You didn't have to get up and leave nothing. You

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<v Speaker 2>just I know.

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<v Speaker 1>Because I am angry every single day about what I'm

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<v Speaker 1>about to tell you, every day every day for the

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<v Speaker 1>past year, three weeks.

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<v Speaker 2>Oh, okay, Okay, So here's what happened.

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<v Speaker 1>So at the beginning of December, do you remember the

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<v Speaker 1>Amy Grant concert that I bought tickets for.

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<v Speaker 2>Yes, I remember that. So it was kind of a

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<v Speaker 2>big deal. A bunch of you guys went yeah, yeah,

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<v Speaker 2>yeah Grant, Michael Wis Smith, yeah, yesc Wings.

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<v Speaker 1>So that was like December whatever, it was fourth or

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<v Speaker 1>fifth or sixth or something like that. That was the

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<v Speaker 1>first time it snowed.

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<v Speaker 2>Yes, it did.

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<v Speaker 1>Okay, so it snowed that weekend. It was a lighter snow.

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<v Speaker 1>It was uh, I mean, it was a little slushy,

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<v Speaker 1>but it was easily shoveled. And I was absolutely convinced

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<v Speaker 1>that it was going to.

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<v Speaker 3>Melt away, which it never did.

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<v Speaker 2>It didn't, And.

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<v Speaker 3>I said, and so here's what happened.

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<v Speaker 1>What happened was I just said to my son, and

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<v Speaker 1>I had the time to do it and Stephen, so

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<v Speaker 1>I said, I'm not going.

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<v Speaker 3>To shovel, it'll just melt.

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<v Speaker 1>The reason why is because it said on the Weather

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<v Speaker 1>Channel and on my Troy Weather app or my weather

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<v Speaker 1>app that's built into my iPhone. Both of them said

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<v Speaker 1>that Tuesday was going to be thirty nine degrees.

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<v Speaker 3>Thirty nine degrees okay.

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<v Speaker 1>Yes, So it was like thirty four, thirty three degrees

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<v Speaker 1>or something that day. So I'm thinking, okay, so it

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<v Speaker 1>may melt today because you know, anything over above thirty

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<v Speaker 1>two it's gonna it's gonna get there if there's sun

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<v Speaker 1>out there and everything else. I'm thinking, but Tuesday, thirty nine.

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<v Speaker 2>Degrees, it'll all milt, It'll all.

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<v Speaker 1>Melt as long as their sun. It looked like there

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<v Speaker 1>were sun.

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<v Speaker 2>I'm like, did it get to thirty nine degrees?

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<v Speaker 1>This is what made Chris mad. I'm mad at the weathermen.

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<v Speaker 2>Oh good, the weather man, it's about time. But the

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<v Speaker 2>weather women, the weather men, the weather people.

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<v Speaker 1>The weather people, because it not only did it shift

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<v Speaker 1>and it wasn't thirty nine degrees, but it was like

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<v Speaker 1>sixteen degrees.

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<v Speaker 2>Right, and so I remember seeing the same thing going on.

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<v Speaker 2>What just happened is you're off by twenty degrees.

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<v Speaker 1>The discrepancy between the two makes me mad. Now listen,

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<v Speaker 1>I can forgive weather people, I can forgive a few degrees,

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<v Speaker 1>but like a twenty degree difference, I am outrageous to man.

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<v Speaker 2>I am with you, yeah, I am with you on

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<v Speaker 2>this one.

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<v Speaker 1>Now Here's why I'm mad every day because you know

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<v Speaker 1>when the snowplow puts that stuff at the end of

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<v Speaker 1>your driveway that has now become the ice wall in

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<v Speaker 1>the Game of Thrones.

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<v Speaker 2>Oh, because you didn't go clean.

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<v Speaker 1>My car drives like boo boom, boom boom, and it

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<v Speaker 1>has done that for three solid weeks because I did

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<v Speaker 1>not clean it out. So I'm on the way to

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<v Speaker 1>the concerts, I said, Steve, here, here's what's even worse.

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<v Speaker 1>Not only did I have the time, I didn't feel

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<v Speaker 1>like doing it. Then my son said, who's twenty seven?

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<v Speaker 1>He said, hey, you want me to do that real quick?

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<v Speaker 3>And I said, nah, just leave it.

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<v Speaker 2>So you're mad at yourself too.

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<v Speaker 1>No, the weather madecause you made weathers based on the

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<v Speaker 1>information you had, Yes, and the information you had was faulty,

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<v Speaker 1>that's correct, And so now it has become And then

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<v Speaker 1>of course there was like another one. There was another snow,

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<v Speaker 1>then another snow, and somehow it just added more, added more,

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<v Speaker 1>added more, and I can't chip away add it at all.

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<v Speaker 1>And it is it is. I'm not kidding. It's a mountain.

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<v Speaker 1>It's a mountain for.

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<v Speaker 2>Our listeners who who don't live whether it's regular so oh.

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<v Speaker 1>Yeah, good call. We have people literally listening in the

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<v Speaker 1>Dominican right now.

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<v Speaker 2>Yeah. So during the winter, normally in our part of Michigan,

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<v Speaker 2>if you go an hour north, they'll have snow all

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<v Speaker 2>winter long. An hour and a half north, yes, they'll

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<v Speaker 2>have snow all way along. But for where we're at, normally,

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<v Speaker 2>we'll get a little bit of snow, you know, a

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<v Speaker 2>couple of inches, and then it'll just it'll warm up

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<v Speaker 2>just enough, the snow goes away, and then it'll snow

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<v Speaker 2>a few days later or a few weeks later. And

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<v Speaker 2>so we're not accustomed to just having non stop snow,

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<v Speaker 2>and so we do look to see what is going

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<v Speaker 2>to be the temperature a couple of days from now.

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<v Speaker 2>Is it just gonna melt or do I need to

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<v Speaker 2>go shovel it? And then that snow wasn't very deep,

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<v Speaker 2>and so when you look at it and you go, oh,

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<v Speaker 2>my snowblower really isn't gonna have that big effect on it,

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<v Speaker 2>and I don't want to shovel it. It'll melt, And

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<v Speaker 2>then it didn't. Instead, it was twenty degrees colder than

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<v Speaker 2>what they said it was going to be, and then

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<v Speaker 2>it's stayed cold. And then what happens is when we

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<v Speaker 2>when we drive on that snow, it packs it down

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<v Speaker 2>really tight. Yeah, and even if we did go out

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<v Speaker 2>to shovel it, it's really hard to shovel that part,

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<v Speaker 2>so it gets stuck. So now my driveway it has

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<v Speaker 2>a slant to it. Right, you drive up a little

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<v Speaker 2>hill on my driveway and it's ice, so we have

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<v Speaker 2>to put salt down to melt it. Right, and even then,

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<v Speaker 2>I've only melted about half my driveway. It's been three weeks.

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<v Speaker 3>Yeah. Well, I'll tell you this.

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<v Speaker 1>It is so dangerous if you park in the street,

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<v Speaker 1>which I often have to because people leave earlier than me.

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<v Speaker 1>If I come home later, depends on when we all

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<v Speaker 1>come in the driveway. But like I last night, I

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<v Speaker 1>came home and I was like, oh, they're parked on

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<v Speaker 1>either side. I'm gonna leave a little bit later. So

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<v Speaker 1>I parked in the street and then I had to

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<v Speaker 1>walk over the mountain. And as I walk over the mountain,

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<v Speaker 1>I'm talking like it's like four feet wide.

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<v Speaker 3>Wow, Like I have to I have to walk four.

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<v Speaker 1>Feet up pure and not only the four feet, but

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<v Speaker 1>it's but it's like up and downhill.

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<v Speaker 3>I'm not kidding.

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<v Speaker 2>Do you do you bottom out when you drive over it.

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<v Speaker 1>No no, no, no, not with the truck. But what

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<v Speaker 1>I'm saying is like I literally thought to myself, what

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<v Speaker 1>if my wife had to park in the street, what

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<v Speaker 1>if my daughter had to park in the street. Because

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<v Speaker 1>if they go down and all you do is slip,

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<v Speaker 1>and then if you land on your back on that,

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<v Speaker 1>on that little mount of ice, you could hurt yourself.

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<v Speaker 1>And I thought to myself, I'm gonna hurt my I'm

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<v Speaker 1>gonna I'm gonna hurt my family all because of the weathermen,

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<v Speaker 1>not because of me.

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<v Speaker 3>Because the weathermen.

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<v Speaker 2>You know, what you need to do is have you

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<v Speaker 2>seen at home depot those those flamethrowers they've got.

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<v Speaker 3>From Yeah, flamethrow the whole thing.

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<v Speaker 2>Isn't that what you need?

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<v Speaker 3>So that's what I do. I need to out there

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<v Speaker 3>and just blast out, crack the whole side.

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<v Speaker 2>Because I've been looking I've been looking at him. Yeah yeah,

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<v Speaker 2>I've been looking at him thinking I might need a flamethrower.

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<v Speaker 3>Yeah.

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<v Speaker 1>Well, I mean it wouldn't be a bad purchase. Yeah,

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<v Speaker 1>I got to tell you that, okay, because I'm.

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<v Speaker 3>Tired of it.

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<v Speaker 2>Well, this is what made you mad. I'm so angry

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<v Speaker 2>you were misled by the weather man. Yes, and it's

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<v Speaker 2>cost you three weeks of danger.

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<v Speaker 1>Not just inconvenience, Jeff, danger, danger, danger in your family.

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<v Speaker 3>Yep, that's why I'm mad.

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<v Speaker 2>Well, good well, thank you, Chris. And what a good

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<v Speaker 2>one to end the year with. Yes, that's a good one.

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<v Speaker 2>I agree, So I like it. I prove I approve

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<v Speaker 2>of that message. Why, because I'm in agreement with you.

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<v Speaker 2>So this week or now, we spent the first couple

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<v Speaker 2>of days, God blesses those who are poor in spirit

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<v Speaker 2>realize their need for Him. And then the next beatitude,

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<v Speaker 2>which is this is the first day of the next

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<v Speaker 2>beatitude is God blesses those who mourn, for they will

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<v Speaker 2>be comforted. And that's a that's a strange verse. I

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<v Speaker 2>don't always feel blessed when i'm morning.

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<v Speaker 3>Yes, that's right. Well, you know what, Jeff.

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<v Speaker 1>I actually looked it up because I wanted to read

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<v Speaker 1>an article about the word mourn, and I think this

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<v Speaker 1>is an interesting take on it. So this is coming

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<v Speaker 1>out of a study Bible, and it says this isn't

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<v Speaker 1>the only mourning, isn't only grieving about a death or

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<v Speaker 1>personal loss, although it does include that. But in scripture,

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<v Speaker 1>mourning often means deep sorrow over sin, brokenness and the

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<v Speaker 1>state of the world, over our own sins, repentance, mourning

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<v Speaker 1>over the pain or injustice or the brokenness around us,

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<v Speaker 1>mourning over the separation of God, and longing for things

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<v Speaker 1>to be made right. This kind of mourning shows a

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<v Speaker 1>heart that cares and a heart that hasn't grown numb. Now,

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<v Speaker 1>I thought that was an interesting take.

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<v Speaker 2>That's a fabulous statement.

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<v Speaker 1>Yeah, this kind of mourning shows a heart that cares

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<v Speaker 1>and a heart that hasn't grown numb to mourn over

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<v Speaker 1>pain and justice, brokenness, separation from God, separation from God

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<v Speaker 1>because of our sin, and repentance because of our sin.

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<v Speaker 1>I think that that is a great statement.

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<v Speaker 2>I think sin often numbs us. Yeah, right, that we

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<v Speaker 2>get used to it. I have a story about that,

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<v Speaker 2>but first, let's just read Matthew chapter five. He says,

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<v Speaker 2>God blesses those who mourn, for they will be comforted.

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<v Speaker 2>And then in along the line of the sin side

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<v Speaker 2>of this mourning our own sin, Jesus says when he

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<v Speaker 2>taught us to pray, forgive us our sins, as we

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<v Speaker 2>have forgiven those who sin against us. And there is

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<v Speaker 2>a lot of there's a big gap between people's view

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<v Speaker 2>of sin. Even within the Church. There are some who

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<v Speaker 2>want you to think we are only always ever sinners

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<v Speaker 2>and we are wretched in God's sight and horrible and

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<v Speaker 2>all those kinds of things, and we are wretched and

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<v Speaker 2>we are sinners. Certainly. Then there's others who only highlight

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<v Speaker 2>the fact that there's no condemnation for those who are

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<v Speaker 2>in Christ. Jesus grace is great. Just do whatever you

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<v Speaker 2>want to do. We can't keep the rules anyway, so

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<v Speaker 2>I even try. Just just live your own life, your way,

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<v Speaker 2>and whenever you sin, it's a mistake. And they don't

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<v Speaker 2>want to talk about sin. They want to talk about

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<v Speaker 2>the little mistakes we make, or we tripped up a

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<v Speaker 2>little bit, and we forget the gravity of our sin.

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<v Speaker 2>And so this idea of mourning we need to live

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<v Speaker 2>in between those two ideas a little bit. On one side. Yes,

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<v Speaker 2>we are are are sinners, and apart from Jesus, it's

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<v Speaker 2>only always ever sin and at the same time, grace

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<v Speaker 2>abounds and so we don't have to walk in guilt.

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<v Speaker 2>But there is this I was thinking about and I

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<v Speaker 2>just looked it up in Oh I missed it in

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<v Speaker 2>first Tewod Corinthians. He talks about having a godly sorrow. Right,

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<v Speaker 2>God's word leads us to a godly sorrow. The Book

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<v Speaker 2>of James, chapter four talks about He says, let there

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<v Speaker 2>be sorrow and deep grief over your sin. Let there

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<v Speaker 2>be sadness instead of laughter, and gloom instead of joy.

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<v Speaker 2>Then he says, humble your e before the Lord, and

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<v Speaker 2>he will lift you up. And I lifts you up. Right.

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<v Speaker 3>That's great.

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<v Speaker 2>So these ideas of when it comes to heaven, I

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<v Speaker 2>can celebrate the fact that grace exists for me. God

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<v Speaker 2>extends his mercy, he offers me his grace. I don't

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<v Speaker 2>have to grieve over the fact that I'm such a

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<v Speaker 2>horrible human I'm never gonna be able to make it

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<v Speaker 2>to heaven. At the same time, it's not inappropriate for

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<v Speaker 2>me to grieve over the fact that I've hurt my

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<v Speaker 2>heavenly Father after all the good he's done for me.

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<v Speaker 2>And I think that that's that godly sorrow, that repentance

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<v Speaker 2>that leads you know, that leads to godly sorrow is

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<v Speaker 2>the God. I'm just sorry that I hurt you, not like,

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<v Speaker 2>oh my gosh, God, most of us again, because we

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<v Speaker 2>think of God as our lucky charm. It's going to

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<v Speaker 2>get us to heaven and make all our wildest dreams

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<v Speaker 2>come true. We're afraid of offending him because we're afraid

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<v Speaker 2>of the consequences for ourself not going to heaven. Right,

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<v Speaker 2>that's done. Grace and mercy have been extended. If you've trusted,

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<v Speaker 2>that's a resolved issue. That's never an issue for you ever. Again,

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<v Speaker 2>it's done. You can have joy and rejoice in the

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<v Speaker 2>fact that He has washed you clean and you are

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<v Speaker 2>clothed in Jesus righteousness. But now when I sin, it's

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<v Speaker 2>more of a man. I'm sorry. You deserve better for me. Right,

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<v Speaker 2>Right that Romans twelve talks about give our bodies as

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<v Speaker 2>a living sacrifice. It's a reasonable act of worship. And

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<v Speaker 2>that's where I think that godly sorrow comes in. Is

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<v Speaker 2>not sorrow like I'm on my way to hell, but

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<v Speaker 2>rather a godly sorrow of God. I'm sorry. I shouldn't

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<v Speaker 2>have done that, and you deserve better from me, and

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<v Speaker 2>I want to be a better man.

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<v Speaker 3>What was that old song?

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<v Speaker 1>It's like I caused all the pain he gave himself

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<v Speaker 1>the day he wore my cross. Oh yeah, yeah, I

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<v Speaker 1>or that yeah, yeah, yeah, yeah, And what is it

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<v Speaker 1>I caused all the pain?

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<v Speaker 3>Anyway.

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<v Speaker 1>The point is is that it's the idea that like

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<v Speaker 1>my sin put him on the cross right right, And

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<v Speaker 1>it's that sentiment that is always a good sentiment to carry.

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<v Speaker 1>In fact, we just did communion just a few days

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<v Speaker 1>ago on Sunday morning, and it took some time during communion,

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<v Speaker 1>and I explained that the purpose given by Jesus for

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<v Speaker 1>communion is to reflect reflect on the sacrifice that Jesus

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<v Speaker 1>made for us. And by the way, if people grew

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<v Speaker 1>up the way that I grew up, a lot of

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<v Speaker 1>times you don't really think that deep about the purpose

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<v Speaker 1>of communion. You sort of do it, and you sort

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<v Speaker 1>of know things about it and what it's supposed to

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<v Speaker 1>symbolize and things like that, but you don't really understand

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<v Speaker 1>that Jesus said, no, no.

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<v Speaker 3>No, no, no no.

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<v Speaker 1>Like, whenever you do this as often as you do this,

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<v Speaker 1>do this in remembrance of me, my body that's broken,

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<v Speaker 1>my blood that was poured out for you.

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<v Speaker 3>This is why you do it.

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<v Speaker 1>You do every time you eat this bread or drink

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<v Speaker 1>of this cup till you proclaim the Lord's death, until

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<v Speaker 1>he comes you're proclaiming the sacrifice of Christ, which means

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<v Speaker 1>you're reflecting on the sacrifice that was made for you.

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<v Speaker 3>And that's part of it.

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<v Speaker 1>Part of it is sorrow for your sin, and you're

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<v Speaker 1>owning your responsibility. I think of that statement that said,

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<v Speaker 1>this kind of mourning shows a heart that cares and

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<v Speaker 1>a heart that's not very numb. I think of what

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<v Speaker 1>Hoseah ten when it says it's time to break up

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<v Speaker 1>the fallow ground of your hearts, right so that the

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<v Speaker 1>Lord may come and reign righteousness upon you. Or Psalm

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<v Speaker 1>fifty one where it says the sacrifices that God really

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<v Speaker 1>wants are broken and contrite heart. That's what David said, right,

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<v Speaker 1>Or it says in Ezekiel, He'll replace your heart of

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<v Speaker 1>stone and give you a heart of flesh, you know.

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<v Speaker 1>And so there's a lot of different scriptures that talk

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<v Speaker 1>about not having a callous heart, that we should have

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<v Speaker 1>a tender heart, a heart toward God. And I think

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<v Speaker 1>a lot of that is having mourning, mourning being a

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<v Speaker 1>part of being broken over, you know, our part of

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<v Speaker 1>responsibility for sin. But then also I think it also

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<v Speaker 1>extends to the brokenness of the world. The injustices of

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<v Speaker 1>the world. That's where our compassion comes in, right. Yeah,

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<v Speaker 1>And the blessed are those who mourn, for they will

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<v Speaker 1>be comforted.

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<v Speaker 2>So that verse I was trying to think of. In

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<v Speaker 2>second conaty, in seven verse ten, he says, for the

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<v Speaker 2>kind of sorrow God wants, so blessed are those who mourn. Okay,

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<v Speaker 2>what kind of morning does he want? Is for us

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<v Speaker 2>to experience the kind of sorrow God wants us to

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<v Speaker 2>experience leads us away from sin and results in salvation.

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<v Speaker 2>There's no regret for that kind of sorrow. That's interesting.

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<v Speaker 2>No regret the times that I realize what I've done

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<v Speaker 2>is wrong, I regret the action, but I don't regret

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<v Speaker 2>the sorrow. Isn't it an interesting Yeah? And he says,

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<v Speaker 2>but worldly sorrow, which lacks repentance results in spiritual death,

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<v Speaker 2>isn't it. Isn't that an interesting statement? So sorrow with

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<v Speaker 2>that hope, so godly sorrow leads me to say God,

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<v Speaker 2>I'm sorry. And then that's the right way. So I

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<v Speaker 2>think of King David. Remember when his son Absolom David

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<v Speaker 2>got into sin. His world kind of fell apart. His

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<v Speaker 2>family started falling apart, and then Absolom goes out and

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<v Speaker 2>does a terrible thing, and David banishes him from the

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<v Speaker 2>family for like three years, and during that time, he's

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<v Speaker 2>trying to pull you know, Absolom is very winsome, he's

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<v Speaker 2>very handsome, he's very very articulate. He's a little bit

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<v Speaker 2>of a peacock. But people admire him because he's so

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<v Speaker 2>strong and so sharp. And he starts kind of drawing

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<v Speaker 2>people to himself. And the Bible says that he finally

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<v Speaker 2>goes back, he wants to go to his dad, and

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<v Speaker 2>his dad says won't allow him at all.

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<v Speaker 1>Yeah, he was a terrible father in this phase of his.

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<v Speaker 2>Hey, yes, he won't allow him to come back, right,

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<v Speaker 2>he won't allow any connection with him, which is interesting.

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<v Speaker 2>The Bible says he never never disciplined his kids. Remember that.

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<v Speaker 2>It mentions that a couple of times he.

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<v Speaker 3>Avoid Yeah, he avoided the conversation altogether.

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<v Speaker 2>And so then Absolom gets bitter and he leaves and

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<v Speaker 2>he's like, that's it. And now he starts bringing in

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<v Speaker 2>the generals. He starts bringing all the people. He starts

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<v Speaker 2>going around and kind of pointing out his dad's failures

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<v Speaker 2>and saying, how you know if I was the king,

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<v Speaker 2>this is what I would do. And he pulls off

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<v Speaker 2>a full blown coup over the fact that David never

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<v Speaker 2>allowed Absolom to repent. He never allowed this sorrow of

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<v Speaker 2>being separated to ever come to a point where hey,

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<v Speaker 2>we're gonna go ahead and confront this tough thing and

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<v Speaker 2>we're gonna make it right. There was never an opportunity

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<v Speaker 2>to make it right, and so it just kept getting

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<v Speaker 2>worse and worse and worse. And so it's the same

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<v Speaker 2>with godly sorrow. It leads us to go to God

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<v Speaker 2>in first John one nine, if we confess our sins,

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<v Speaker 2>he's faithful and he's just to forgive us our sins

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<v Speaker 2>and to cleanse us from all unrighteousness. So godly sorrow

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<v Speaker 2>leads us to repentance. And when we go to repent,

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<v Speaker 2>everything is better. He makes it new right right. But

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<v Speaker 2>this he says, godless sorrow or on god worldly sorrow

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<v Speaker 2>lacks repentance, is what the verse says, which results in

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<v Speaker 2>spiritual death. And this spiritual death, I really think it's shame, yeah, right,

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<v Speaker 2>and that shame causes us to spiral and spiral. And

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<v Speaker 2>you know, I've had people in my life that I

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<v Speaker 2>knew that carried a certain amount of shame, and then

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<v Speaker 2>when they fell off the wagon, they went the whole

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<v Speaker 2>way more and more, just piled more and more shame on,

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<v Speaker 2>like I don't deserve forgiveness, I don't reserve a relationship

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<v Speaker 2>with God, and just keep spiraling there. And that's what

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<v Speaker 2>sorrow without repentance brings, is this death, this shame, this

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<v Speaker 2>whereas God forgives us and gives us life. And that's

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<v Speaker 2>the contrast between, you know, the kind of comfort.

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<v Speaker 1>He says, blessed to those who mourn, they shall be comforted. Right,

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<v Speaker 1>And because of the word comfort there, we have a

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<v Speaker 1>tendency to associate the word mourning with like somebody dying,

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<v Speaker 1>or like a grief for a loss. Right, because there's

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<v Speaker 1>comfort there, but it goes beyond that. The comfort is

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<v Speaker 1>divine comfort, not just emotional relief. Right. So it says

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<v Speaker 1>here there's forgiveness of sin comfort, there's the presence of

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<v Speaker 1>God in suffering comfort, and then there's hope of restoration comfort.

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<v Speaker 1>And this comfort is both present because God meets us

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<v Speaker 1>now through his Holy Spirit and future complete healing in

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<v Speaker 1>God's coming kingdom, which I thought was interesting. And then

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<v Speaker 1>also this other note says one more thing. It says

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<v Speaker 1>why are they called blessed? And it's blessed means happy,

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<v Speaker 1>but not in the shallow sense, because it comes from

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<v Speaker 1>the Greek word makarios, which means to be deeply satisfied,

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<v Speaker 1>or to be approved by God, or to be spiritually whole.

422
00:20:52.039 --> 00:20:52.799
<v Speaker 3>Isn't that interesting?

423
00:20:53.480 --> 00:20:56.720
<v Speaker 1>So when you say, oh, blessed are they? Or or happy?

424
00:20:56.960 --> 00:20:57.440
<v Speaker 3>Are they?

425
00:20:57.960 --> 00:21:00.440
<v Speaker 1>What you're really meaning by happy? Isn't just like AWE

426
00:21:00.599 --> 00:21:04.240
<v Speaker 1>makes me happy? It's like, no, you're deeply satisfied, which

427
00:21:04.279 --> 00:21:07.960
<v Speaker 1>is richer. You're approved by God, you're spiritually whole.

428
00:21:08.319 --> 00:21:09.039
<v Speaker 3>And those don't.

429
00:21:09.400 --> 00:21:12.240
<v Speaker 1>Those who feel the weight of brokenness instead of ignoring it,

430
00:21:12.519 --> 00:21:15.599
<v Speaker 1>are actually in the best position to mourn. I just

431
00:21:15.599 --> 00:21:16.960
<v Speaker 1>think that that's Those are great notes.

432
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<v Speaker 2>Yeah, yeah, So, godly sorrow this this morning doesn't make

433
00:21:21.519 --> 00:21:24.519
<v Speaker 2>you feel worse about your sin unless you don't feel

434
00:21:24.519 --> 00:21:27.240
<v Speaker 2>bad about your sin at all. Right, God's God's goal

435
00:21:27.240 --> 00:21:29.799
<v Speaker 2>is not to not to put to heap shame on you.

436
00:21:30.720 --> 00:21:36.880
<v Speaker 2>God's goal is for it to for this, this godly sorrow,

437
00:21:37.200 --> 00:21:40.759
<v Speaker 2>to move you away from your sin and towards Him. Right,

438
00:21:41.160 --> 00:21:44.160
<v Speaker 2>And if that's the result of it, then you thank God.

439
00:21:44.240 --> 00:21:48.400
<v Speaker 2>For it. That means you're not numb to God. Right.

440
00:21:49.319 --> 00:21:51.720
<v Speaker 2>The Bible says that it's possible for us to grieve

441
00:21:51.799 --> 00:21:53.559
<v Speaker 2>the Holy Spirit. I think a lot of that is

442
00:21:53.960 --> 00:21:58.000
<v Speaker 2>to decide to ignore him, no longer be aware of him,

443
00:21:58.400 --> 00:22:02.440
<v Speaker 2>be kind of dead to God's move in our life.

444
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<v Speaker 1>And not only does our personal sin draw us, just

445
00:22:05.480 --> 00:22:08.960
<v Speaker 1>like you said, closer to God, but the sin of others.

446
00:22:09.359 --> 00:22:11.720
<v Speaker 1>If we mourn over that, it could draw us toward

447
00:22:11.960 --> 00:22:14.480
<v Speaker 1>the things of God or the things God wants to

448
00:22:14.519 --> 00:22:16.680
<v Speaker 1>do in our lives. Right, So we could be moved

449
00:22:16.680 --> 00:22:20.599
<v Speaker 1>over an injustice in the world, and that because we're

450
00:22:20.640 --> 00:22:24.160
<v Speaker 1>moved and because we mourn over it, that could push

451
00:22:24.279 --> 00:22:26.599
<v Speaker 1>us toward being a part of that which God wants

452
00:22:26.640 --> 00:22:29.200
<v Speaker 1>for our lives. Right, So, all the great things that

453
00:22:29.240 --> 00:22:31.559
<v Speaker 1>God wants to accomplish in this world, he can move

454
00:22:31.599 --> 00:22:35.160
<v Speaker 1>us toward those things because we have we're mourning over

455
00:22:35.200 --> 00:22:38.160
<v Speaker 1>the brokenness of the world, not just our own sins.

456
00:22:38.359 --> 00:22:40.759
<v Speaker 2>Which when we get our sin in the right place

457
00:22:40.759 --> 00:22:43.720
<v Speaker 2>in our life, that's when it becomes possible. When Jesus says,

458
00:22:44.079 --> 00:22:46.640
<v Speaker 2>forgive us our sins as we forgive those who sin

459
00:22:46.720 --> 00:22:49.839
<v Speaker 2>against us. When I realize how God treated me and

460
00:22:49.880 --> 00:22:52.039
<v Speaker 2>my sin. How many times did Jesus give stories or

461
00:22:52.079 --> 00:22:55.119
<v Speaker 2>parables about guys who refused to who went and asked

462
00:22:55.160 --> 00:22:57.519
<v Speaker 2>for forgiveness from the king and then refuse to forgive,

463
00:22:58.480 --> 00:23:01.119
<v Speaker 2>you know, fellow servants or whatever. There's so many times

464
00:23:01.160 --> 00:23:04.359
<v Speaker 2>that Jesus would tell those things. It's possible. It's far

465
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<v Speaker 2>easier for me to forgive somebody when I realize I've

466
00:23:07.799 --> 00:23:11.559
<v Speaker 2>been forgiven. Paul tells us that right forgive as you've

467
00:23:11.599 --> 00:23:14.480
<v Speaker 2>been forgiven. Jesus says, forgives you as you've been forgiven.

468
00:23:15.000 --> 00:23:17.839
<v Speaker 2>It's way easier. How people say, Jeff, I can never

469
00:23:17.920 --> 00:23:20.839
<v Speaker 2>forgive that person, And then I'll say, well, then you

470
00:23:21.000 --> 00:23:23.839
<v Speaker 2>haven't yet realized how much you needed to be forgiven.

471
00:23:24.119 --> 00:23:26.599
<v Speaker 2>Well I didn't do that, No, you didn't. But your

472
00:23:26.640 --> 00:23:29.400
<v Speaker 2>sins put Jesus on the cross too. And we want

473
00:23:29.440 --> 00:23:33.720
<v Speaker 2>to focus, and we want to magnify the sin that

474
00:23:33.720 --> 00:23:36.720
<v Speaker 2>that person did against us, and we want to minimize

475
00:23:36.799 --> 00:23:39.359
<v Speaker 2>our sin, and we have not yet gotten to the

476
00:23:39.359 --> 00:23:43.559
<v Speaker 2>point where we realize how devastatingly bad our own sin is.

477
00:23:43.920 --> 00:23:46.079
<v Speaker 2>When we get to that point, it makes it far

478
00:23:46.160 --> 00:23:48.799
<v Speaker 2>easier for us to forgive others because we've been forgiven

479
00:23:49.119 --> 00:23:52.680
<v Speaker 2>I can joyfully choose to say God forgave me, and

480
00:23:52.720 --> 00:23:56.519
<v Speaker 2>if He forgave me, I can humbly choose to forgive you.

481
00:23:56.519 --> 00:23:59.400
<v Speaker 1>You know, it brings new light to that word tenderhearted

482
00:23:59.440 --> 00:24:02.759
<v Speaker 1>in two four thirty two. If he's in four thirty

483
00:24:02.759 --> 00:24:07.119
<v Speaker 1>two says be kind one to another, tender hearted forgiving

484
00:24:07.240 --> 00:24:10.920
<v Speaker 1>one another, even as in those two words, even as

485
00:24:11.359 --> 00:24:13.920
<v Speaker 1>mean in the same manner. Yeah, right, in the same

486
00:24:14.000 --> 00:24:18.279
<v Speaker 1>way that all Christ also forgave me through that God,

487
00:24:18.359 --> 00:24:21.279
<v Speaker 1>through Christ, has forgiven you. And so it's it's an

488
00:24:21.319 --> 00:24:25.079
<v Speaker 1>amazing thought that number one, that we're supposed to forgive

489
00:24:25.319 --> 00:24:27.799
<v Speaker 1>in the same way we've been forgiven. But then also

490
00:24:28.079 --> 00:24:31.839
<v Speaker 1>the tender hearted piece is the antithesis of having a

491
00:24:31.880 --> 00:24:32.400
<v Speaker 1>hardened heart.

492
00:24:32.559 --> 00:24:35.920
<v Speaker 2>Well tenderhearted in this is just going I get it right, right,

493
00:24:36.000 --> 00:24:37.799
<v Speaker 2>It doesn't surprise me that you're a sinner. I'm a

494
00:24:37.799 --> 00:24:42.279
<v Speaker 2>sinner to these sinners, sin against other sinners and against God.

495
00:24:42.880 --> 00:24:46.240
<v Speaker 2>And yeah, if I can get my heart right with

496
00:24:46.319 --> 00:24:49.240
<v Speaker 2>God and understand what it took for Him to forgive me,

497
00:24:49.839 --> 00:24:52.200
<v Speaker 2>then I can I can be tender hearted towards the others.

498
00:24:52.359 --> 00:24:54.640
<v Speaker 1>Hey, I know that's our time, but it also reminds

499
00:24:54.720 --> 00:24:58.440
<v Speaker 1>me of one time I was angry at somebody, some

500
00:24:58.960 --> 00:25:01.119
<v Speaker 1>guy had done something wrong, and I said, can you

501
00:25:01.119 --> 00:25:02.079
<v Speaker 1>believe he acted this way?

502
00:25:02.079 --> 00:25:03.119
<v Speaker 3>And what a jerk?

503
00:25:03.160 --> 00:25:05.559
<v Speaker 1>And I was just going on and on, and I was saying

504
00:25:05.559 --> 00:25:08.519
<v Speaker 1>it to my counselor, and I was going to use

505
00:25:08.559 --> 00:25:12.200
<v Speaker 1>to a counselor for a long while. And my counselor said, man,

506
00:25:12.279 --> 00:25:15.279
<v Speaker 1>he goes, I bet that he has some really a

507
00:25:15.279 --> 00:25:17.519
<v Speaker 1>lot of unprocessed wounds. That's what it sounds like to me,

508
00:25:17.839 --> 00:25:20.480
<v Speaker 1>that poor guy has a lot of unprocessed wounds and

509
00:25:20.519 --> 00:25:23.200
<v Speaker 1>it's coming out in this way, probably because of these

510
00:25:23.319 --> 00:25:25.839
<v Speaker 1>reasons in his life. And all of a sudden, it

511
00:25:25.880 --> 00:25:29.720
<v Speaker 1>had me think of this person in an entirely different light.

512
00:25:30.119 --> 00:25:32.359
<v Speaker 1>And I'm like, oh, he's acting this way out of

513
00:25:32.400 --> 00:25:35.960
<v Speaker 1>his brokenness, right, And it was, and it's the tenderhearted piece,

514
00:25:36.200 --> 00:25:39.359
<v Speaker 1>but it's also, to be honest with you, mourning over

515
00:25:39.519 --> 00:25:43.079
<v Speaker 1>his sin, in his brokenness that he's experienced in his life.

516
00:25:43.240 --> 00:25:46.839
<v Speaker 1>So it led me to forgiveness, right, So it's an

517
00:25:46.839 --> 00:25:49.559
<v Speaker 1>interesting it's an interesting take on all that. Right, it

518
00:25:49.599 --> 00:25:52.480
<v Speaker 1>all comes together, doesn't it. So all right, welly, that's

519
00:25:52.480 --> 00:25:54.359
<v Speaker 1>definitely our time. So hey, thanks for tuning in. And

520
00:25:54.400 --> 00:25:56.720
<v Speaker 1>hopefully we'll see you on Monday on the Bible Guys

521
00:26:00.599 --> 00:26:05.119
<v Speaker 2>To stand ins