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<v Speaker 1>Well, today, Paul's gonna button it up.

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<v Speaker 2>He's wrapping up the Book of Galatians, and there's a

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<v Speaker 2>couple of quick challenges. It's one of those things where

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<v Speaker 2>it's like sent and sentence, sentence, sentence, sentence. Each of

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<v Speaker 2>these is a big idea saying, don't forget this, don't

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<v Speaker 2>forget this, don't forget this. You ever have a conversation

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<v Speaker 2>like that, I do. Well, that's what it's all about today.

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<v Speaker 2>He's Chris, I'm Jeff. We're the Bible guys. Okay, Chris.

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<v Speaker 2>So people are very interested in you, and this has

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<v Speaker 2>come up so many times, these kinds of things they do.

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<v Speaker 2>They love asking you questions and for we have this

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<v Speaker 2>show sheet here and our assistants, the ones that help

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<v Speaker 2>us put this together. Here's the question that keeps coming

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<v Speaker 2>in is, Chris, what's your most embarrassing story?

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<v Speaker 1>My most embarrassing story?

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<v Speaker 3>Wow, Well, I have a you know, I've told these before,

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<v Speaker 3>so I have them on the top of my brain.

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<v Speaker 3>So I have sort of a church embarrassing story, and

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<v Speaker 3>then I have sort of like a non church embarrassing story.

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<v Speaker 1>Which one you want to hear?

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<v Speaker 2>Do you have a lot of embarrassing stories? I would imagine,

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<v Speaker 2>but after a while you get so used to it.

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<v Speaker 2>After a while, you get so used to being embarrassed.

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<v Speaker 2>It's not embarrassing anywhere.

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<v Speaker 3>So the first the first one, it's pretty tame. It's

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<v Speaker 3>the church story.

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<v Speaker 2>It is this is your Sunday school answer.

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<v Speaker 1>Yes, this is my Sunday school answer.

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<v Speaker 3>So I read through Zikias and the Sycamore Tree, the

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<v Speaker 3>story where Jesus comes by and said.

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<v Speaker 1>Zachis you come down.

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<v Speaker 3>I read through it, and then for the rest of

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<v Speaker 3>the message, I referred to Zachias as Nicodemus, the whole message,

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<v Speaker 3>the whole message, and nobody correct.

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<v Speaker 2>Nicodemus, you come down. I'm glad your house.

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<v Speaker 3>And so I talked about Nicodemus. Was this Nicodemus, you know,

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<v Speaker 3>he paid back, and the entire time, and we're talking

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<v Speaker 3>like a thirty minute of saying Nicodemus. And then at

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<v Speaker 3>the end, Travis Lloyd, this is this, you know, big

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<v Speaker 3>old Burley guy. He's like, hey man, he goes, that

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<v Speaker 3>was really good.

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<v Speaker 1>That was really good, and great, he goes, but it

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<v Speaker 1>wasn't Nicodemus.

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<v Speaker 3>And I realized that in front of all my church family,

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<v Speaker 3>which was a Sunday night in a Baptist church of

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<v Speaker 3>about maybe eighty people on a Sunday night that I

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<v Speaker 3>had just blown it.

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<v Speaker 1>So that was my first church Sunday school answer.

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<v Speaker 3>My regular answer is, I remember when I was in

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<v Speaker 3>college and I was working at a autosh You know,

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<v Speaker 3>you pull in and you get the car wash, and

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<v Speaker 3>sometimes there's a salesman there that sort.

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<v Speaker 2>Of upgrades your car wash.

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<v Speaker 3>Well, that was my job. So they pulled in, they

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<v Speaker 3>were in line, and I walked over and I was

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<v Speaker 3>trying to make small talk and be friendly and courteous,

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<v Speaker 3>and I was trying to upgrade this wash of this

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<v Speaker 3>woman who's sitting there. And then at the end, I said, so,

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<v Speaker 3>when's the baby do? And she looks down at her stomach,

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<v Speaker 3>which is a big, old round stomach, and she goes,

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<v Speaker 3>what baby, what are you talking about? And then she

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<v Speaker 3>looks down and she realized her stomach was big.

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<v Speaker 2>Oh no, And she looked up at me, and I literally.

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<v Speaker 1>Just looked at her, turned around and walked away. I

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<v Speaker 1>never apologized. I never did anything because I was young.

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<v Speaker 1>Oh and so I as a matter of fact, I'm

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<v Speaker 1>not sure what I would do today. I mean, I

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<v Speaker 1>can't believe. Well, first of all, we.

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<v Speaker 2>Don't say it.

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<v Speaker 3>I wouldn't do it right, right, right, But I said,

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<v Speaker 3>when's the baby doo? She says, what baby? And then

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<v Speaker 3>she looked down and looked at me, and I just

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<v Speaker 3>turned around and walked away. And I never went back

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<v Speaker 3>to her car. So I sent another sales one to

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<v Speaker 3>her car to follow up.

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<v Speaker 2>Oh my goodness, that's a good way to get a

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<v Speaker 2>broken nose these days.

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<v Speaker 1>Oh well, you know you ever hear Brian Rigging the comedian.

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<v Speaker 2>Yes, he says, he's one of my favorite comedians.

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<v Speaker 3>So he says, the only time you should ever assume

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<v Speaker 3>a woman is pregnant is when you see the child

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<v Speaker 3>emerging out of her body.

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<v Speaker 2>The rest of the time, never missed, don't ask, and

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<v Speaker 2>don't right. So, so what we learned there is that

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<v Speaker 2>you usually are wrong about the things you're teaching from

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<v Speaker 2>the Bible. That's not what said that you're constantly upselling

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<v Speaker 2>people and pointing out, pointing out embarrassing things in their lives.

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<v Speaker 2>And we also what we just learned.

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<v Speaker 3>And we've just also learned that you believe the best

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<v Speaker 3>in everyone.

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<v Speaker 2>Oh no, no, not at all.

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<v Speaker 1>Good job, John accused of me of that. Way to go.

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<v Speaker 2>Okay, well, thank you for sharing. This is we love

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<v Speaker 2>learning more and more and more about the enigma that

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<v Speaker 2>is Chris Sarba and so that enigma that was very exciting.

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<v Speaker 2>Well good. So we're wrapping up in the Book of Galatians,

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<v Speaker 2>and if you remember, Paul is writing to the Galatians

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<v Speaker 2>because there's this controversy that some of the Judaizers had

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<v Speaker 2>been coming in and saying you have to convert to

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<v Speaker 2>being a Jew before you can become a Christian, because

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<v Speaker 2>Jesus is the Jewish Messiah. And so one of the

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<v Speaker 2>main ones was a circumcision, which you know, I can

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<v Speaker 2>imagine from a promotional standpoint, that really made it difficult

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<v Speaker 2>to reach a lot of people. But the idea being

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<v Speaker 2>you have to convert to one religion before you can

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<v Speaker 2>follow Jesus, and Paul is saying this isn't necessary. Jesus

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<v Speaker 2>is for all people, Jews and Gentiles, and you don't

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<v Speaker 2>have to convert or become like somebody else in order

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<v Speaker 2>for you to become a follower of Christ. It's all

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<v Speaker 2>about faith, not the works.

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<v Speaker 3>Right, And just to remind our listeners, were actually walking

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<v Speaker 3>through the Book of Acts and an actual chronologically, he

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<v Speaker 3>wrote Galatians somewhere right around Acts between fourteen and fifteen,

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<v Speaker 3>about fifteen years.

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<v Speaker 1>After he became a Christian, Which is.

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<v Speaker 3>Why we're sort of pausing an Acts because we're chronologically

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<v Speaker 3>saying this happened next Yeah.

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<v Speaker 2>And this is sometimes forty eight AD, so just to

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<v Speaker 2>you know, fifteen years after Jesus, eighteen years after Jesus died,

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<v Speaker 2>and this is that right after their first trip missionary

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<v Speaker 2>trip anyway trip. Okay, so there's the little history lesson

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<v Speaker 2>for the day. Let's get into what the Bible says

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<v Speaker 2>in Galatians chapter six. We'll just start in verse one.

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<v Speaker 2>It says, Dear brothers and sisters, if another believer is

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<v Speaker 2>overcome by sin, you, who are godly, should gently and

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<v Speaker 2>humbly help that person back onto the right path, and

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<v Speaker 2>be careful not to fall into the same temptation yourself.

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<v Speaker 2>Share each other's burdens, and in this way obey the

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<v Speaker 2>law of Christ. If you think you're too important to

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<v Speaker 2>help someone, you're only fooling yourself. You're not that important.

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<v Speaker 2>I think that's so funny. Careful attention to your own work,

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<v Speaker 2>for then you'll get the satisfaction of a job. Well done,

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<v Speaker 2>and you won't need to compare yourself to anyone else,

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<v Speaker 2>for we are each responsible for our own conduct. Those

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<v Speaker 2>who are taught the word of God should provide for

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<v Speaker 2>their teachers, sharing all good things with them. Don't be misled.

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<v Speaker 2>You cannot mock the justice of God. You will always

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<v Speaker 2>harvest what you plant. Those who live only to satisfy

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<v Speaker 2>their own sinful nature will harvest decay and death from

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<v Speaker 2>that sinful nature. But those who live to please the

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<v Speaker 2>spirit will harvest everlasting life from the spirit. So let's

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<v Speaker 2>not get tired of doing what is good. At just

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<v Speaker 2>the right time, we will reap a harvest the blessing

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<v Speaker 2>if we don't give up. Therefore, whenever we have the opportunity,

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<v Speaker 2>we should do good to everyone, especially to those in

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<v Speaker 2>the family of faith. And then he wraps things up.

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<v Speaker 2>He says, notice what large letters I use as I

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<v Speaker 2>write these closing words in my own handwriting. Those who

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<v Speaker 2>are trying to force you to be circumcised want to

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<v Speaker 2>look good to others. They don't want to be persecuted

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<v Speaker 2>for teaching that the Cross of Christ only alone can say.

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<v Speaker 2>And even those who advocate circumcision don't keep the whole

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<v Speaker 2>law themselves. They only want you to be circumcised so

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<v Speaker 2>they can boast about it and claim you as their disciples.

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<v Speaker 2>As for me, may I never boast about anything except

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<v Speaker 2>the cross of our Lord Jesus Christ. Because of that cross,

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<v Speaker 2>my interest in this world has been crucified, and the

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<v Speaker 2>world's interest in me has also died. It doesn't matter

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<v Speaker 2>whether we have been circumcised or not. What counts as

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<v Speaker 2>whether we've been transformed into a new creation. May God's

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<v Speaker 2>peace and mercy be upon all who live by this principle.

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<v Speaker 2>They are now the new people of God. From now on.

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<v Speaker 2>Don't let anyone trouble me with these things, For I

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<v Speaker 2>bear on my body the scars that show I belong

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<v Speaker 2>to Jesus. Dear brothers and sisters, May the grace of

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<v Speaker 2>our Lord Jesus Christ be with you your spirit. Amen.

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<v Speaker 1>Amen.

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<v Speaker 2>I love how he ends up saying, from now and

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<v Speaker 2>don't let anybody trouble with me. He says, it's done.

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<v Speaker 2>I'm not talking about this.

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<v Speaker 3>Again, right, you know, let me address before we because

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<v Speaker 3>there's a lot to unpack here, but before we address

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<v Speaker 3>anything else. It's a little weird to hear him make

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<v Speaker 3>such a big deal about circumcis vision because in our culture,

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<v Speaker 3>you know that usually happens with most people who are

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<v Speaker 3>born in the United States of America. When they're born,

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<v Speaker 3>there's a little surgery that happens to the males. And

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<v Speaker 3>so for adults to be writing this back and forth

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<v Speaker 3>within the church and making it seem like a big

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<v Speaker 3>deal is sort of a little weird. But think of

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<v Speaker 3>it this way. Here's and tell me if you think

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<v Speaker 3>this is a good comparison. So I do a lot

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<v Speaker 3>of funerals, and I will get to the place where

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<v Speaker 3>I ask about the deceased and tell me about her

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<v Speaker 3>or him, And then I'll say, so.

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<v Speaker 1>Let me ask you a question.

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<v Speaker 3>Have you ever had a conversation with them about their faith?

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<v Speaker 3>They believe in God or go to church? And I

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<v Speaker 3>would tell you nine times out of ten they'll say, well,

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<v Speaker 3>i'll tell you what.

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<v Speaker 1>They didn't go to any organized religion.

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<v Speaker 3>And I thought to myself, like, well, that's not really

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<v Speaker 3>what I was hoping to hear it. But I didn't

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<v Speaker 3>ask you about going to church. I asked you about

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<v Speaker 3>whether they believed in God, right, because we all know

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<v Speaker 3>they going to church doesn't get you to heaven.

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<v Speaker 1>Right. But I'm telling you. Nine times out of ten,

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<v Speaker 1>those are the answers.

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<v Speaker 3>They will say, well, they weren't really religious. And then

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<v Speaker 3>when I say, well, do they believe in God? Oh?

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<v Speaker 1>Yeah, you know. And I'm not saying that everybody does.

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<v Speaker 3>I'm saying normally, when they call a pastor, that's usually

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<v Speaker 3>the answer, right. Otherwise they wouldn't.

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<v Speaker 2>Call a pastor. That's right.

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<v Speaker 1>Right, So when they call a.

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<v Speaker 3>Pastor and they call him in, there's for it's for

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<v Speaker 3>a good reason. So they'll say, yeah, absolutely, they believe

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<v Speaker 3>in God. In fact, they prayed, they had a Bible

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<v Speaker 3>by their bed, they always wore a cross around their neck.

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<v Speaker 3>But yet they hung up on this idea that they

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<v Speaker 3>didn't go to church. And so I thought, I think

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<v Speaker 3>the modern day equivalent to this conversation about circumcision is

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<v Speaker 3>about rules, right, because circumcision was nothing more than sort

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<v Speaker 3>of a rule to obey to seem godly.

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<v Speaker 2>And so I think he could have filled the sin

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<v Speaker 2>and said, I've been talking about infant baptism right, right, Oh,

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<v Speaker 2>it's infant baptism where it's not either your baptized when

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<v Speaker 2>your baby, or you're not in your way to heaven. Right.

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<v Speaker 2>They could have been that thing or because for the Jews,

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<v Speaker 2>circumcision was the symbol that you had converted, right, your

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<v Speaker 2>whole family. It could have been any of those things

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<v Speaker 2>that we look at now.

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<v Speaker 3>Taking communion, it could it could have been you know,

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<v Speaker 3>obviously good deeds. Well, I've tried to obey the ten commandments.

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<v Speaker 2>So that's sort of like a thing confirmation at twelve.

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<v Speaker 3>Yes, because because what it is it's about, it's about

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<v Speaker 3>obeying the law in order to prove that you are

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<v Speaker 3>in a class that is approved by God and so

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<v Speaker 3>and so don't get hung up our listeners, I'm saying

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<v Speaker 3>on the fact that he's talking about circumcision, because really

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<v Speaker 3>it's just because that wasn't common over uh in the

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<v Speaker 3>Midwest or in the mid Middle East as it is today,

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<v Speaker 3>and so circumcision actually was less popular, right, So that

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<v Speaker 3>that's why it's.

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<v Speaker 2>Still globally is today now I think the majority of

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<v Speaker 2>people are still not But in the West the majority

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<v Speaker 2>would be yes, right, yes, particularly in the US. Europe

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<v Speaker 2>is less and less, but the idea being it seems

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<v Speaker 2>common to us. And so this is an odd argument,

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<v Speaker 2>whereas what he's taught really talking about the rules.

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<v Speaker 1>Of the religion that's exactly right, right, So.

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<v Speaker 2>What he's trying to say is there are no specific

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<v Speaker 2>rules you have to keep in order to go to heaven.

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<v Speaker 2>Now he does talk, and I think this is really

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<v Speaker 2>important in the passage we just finished, verse seven, don't

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<v Speaker 2>be misled. You cannot mock the justice of God. You

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<v Speaker 2>will always harvest what you plant. And then he said,

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<v Speaker 2>those who live only to satisfy their own sinful nature

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<v Speaker 2>will harvest decay and death from that sinful nature. But

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<v Speaker 2>those who live to please the spirit will harvest everlasting

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<v Speaker 2>life from the spirit. So he's differentiating between. He spends

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<v Speaker 2>the whole book differentiating between following the rules in order

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<v Speaker 2>to get to heaven or get God to approve of you,

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<v Speaker 2>and salvation by faith. But then he pauses and before

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<v Speaker 2>he end goes, now, let's not make a mistake here.

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<v Speaker 2>If you live for the flesh, you will have all

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<v Speaker 2>of the natural death and decay that comes from the flesh.

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<v Speaker 2>So of course you need to live in the spirit.

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<v Speaker 2>And he spent a big part of chapter five explaining

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<v Speaker 2>what it means to live in the spirit, the fruit

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<v Speaker 2>of the spirit, those kinds of things. So he's saying,

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<v Speaker 2>you're going to harvest what you sew. But that's not

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<v Speaker 2>so you can go to heaven and that's the consequences.

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<v Speaker 1>So let's explain what harvest and sewing is.

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<v Speaker 2>Yeah, yeah, yeah, Well sewing just means planting sow, not

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<v Speaker 2>s e w. Right, right, So he says, so you're

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<v Speaker 2>going to harvest what you plant, just like a farmer

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<v Speaker 2>puts seed in the ground and you know, cultivates it

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<v Speaker 2>in months later or weeks later. You know, you get

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<v Speaker 2>way more back than what you plan it.

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<v Speaker 3>And also what he's saying is if you plant radishes,

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<v Speaker 3>you're not going to get pairs.

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<v Speaker 2>That's right, that's right. Well, I think the note in

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<v Speaker 2>the Life Application Bible says it would certainly be a

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<v Speaker 2>surprise if you planted corn and pumpkins came up, right, right,

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<v Speaker 2>you'd be surprised by that. So, so there is the

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<v Speaker 2>common in our culture. There's a common idea of karma. Right,

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<v Speaker 2>what goes around comes around, karma, karma, karma, comma karma,

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<v Speaker 2>right kind of thing, kama kma kama. Yeah, you're born

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<v Speaker 2>in the eighties or you're a boy of the eighties, right, So,

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<v Speaker 2>so karma is a big conversation. A lot of people

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<v Speaker 2>have that's a Hindu con except the Biblical view would

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<v Speaker 2>be the things that you plant naturally would come back

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<v Speaker 2>in a harvest much greater than what you planted.

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<v Speaker 3>Yeah, well, it's it's interesting because a lot of what

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<v Speaker 3>we believe is natural without God is actually natural because

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<v Speaker 3>of God. So when people say, oh, I believe in karma,

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<v Speaker 3>well I do too, It's just not called karma.

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<v Speaker 1>It's a biblical principle.

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<v Speaker 2>It's not the forces of the universe, right right, make

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<v Speaker 2>it's it's God, the laws of God.

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<v Speaker 3>Yeah, and so karma isn't necessarily a bad thing. The

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<v Speaker 3>only bad part about it is that they say it's

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<v Speaker 3>a universe because they'll say, oh, if you put that

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<v Speaker 3>energy out into the universe, that energy is going to

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<v Speaker 3>come back. It's that same negative energy. Well, actually that's

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<v Speaker 3>completely true because it says what you sow.

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<v Speaker 1>You're going to reap.

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<v Speaker 3>Right, And do you remember the old English version, the

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<v Speaker 3>King James version, Do not be deceived, for God is

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<v Speaker 3>not mocked.

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<v Speaker 1>That He also so if planted.

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<v Speaker 3>But anyway, the bottom line is is that is a

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<v Speaker 3>great verse to memorize because it is sort of like karma.

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<v Speaker 3>The only difference is it's a biblical principle that God promises,

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<v Speaker 3>and so if we are to you know, uh, invest in,

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<v Speaker 3>give our energy, to spend time doing all the things

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<v Speaker 3>that are wrong and negative, you know, and sinful, then

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<v Speaker 3>the consequences of those things are gonna be things that

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<v Speaker 3>consume and surround our life. However, if we if we

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<v Speaker 3>spend all of our time being kind, you know, showing love, forgiveness,

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<v Speaker 3>doing godly things, then our life will be surrounded with

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<v Speaker 3>the fruits and the return of our behavior. So it

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<v Speaker 3>really is karma, but it's not karma, it's it's.

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<v Speaker 2>What you put out there comes back to the idea

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<v Speaker 2>of karma within Hinduism, Hinduism meaning everything is God and

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<v Speaker 2>God is in everything. Right, that would that would be

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<v Speaker 2>Then then the idea being your energy is either your

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<v Speaker 2>putting it is your life force is connected in the universe,

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<v Speaker 2>and you put out the negative and that life force,

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<v Speaker 2>negative energy will come back to you someday. That is

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<v Speaker 2>not true, that that is a false concept. So the

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<v Speaker 2>part we're agreeing with the idea of the idea of

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<v Speaker 2>karma for a Westerner, yes, is not that the idea

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<v Speaker 2>is what you put out there comes back. The difference

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<v Speaker 2>would be the way God made it. These are the

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<v Speaker 2>laws of the universe. Like the law of gravity. We

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<v Speaker 2>wouldn't say, be careful about putting your energy too far

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<v Speaker 2>over the edge of the building, because then your energy

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<v Speaker 2>is going to fall and hit the ground. We wouldn't

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<v Speaker 2>say that, right, It's just the natural law that God

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<v Speaker 2>created of gravity, And this would be this law of

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<v Speaker 2>planting and harvesting is a law that God put out there.

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<v Speaker 2>So in contrast to energy going and energy coming back

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<v Speaker 2>and we're all connected in the universe, that's not a

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<v Speaker 2>true statement and it's not biblical. What is biblical is

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<v Speaker 2>God established certain laws, and one of those laws is

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<v Speaker 2>what you plan you harvest.

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<v Speaker 1>Yeah, yeah, yeah, So I shouldn't say it. I shouldn't

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<v Speaker 1>say it is karma. It's karma, like.

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<v Speaker 2>It's yeah, yeah, principle right, the principal people people would

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<v Speaker 2>would gravitate towards the wrong version of it. The right

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<v Speaker 2>version is what you plan is.

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<v Speaker 1>But I don't think.

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<v Speaker 3>I don't think I really quite understood what the true

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<v Speaker 3>definition of karma was until you said that God is everything.

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<v Speaker 3>God is in everything, and you put the energy back

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<v Speaker 3>into those things, they give it back.

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<v Speaker 1>I was just thinking, luck.

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<v Speaker 2>I think I think most people are that way in

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<v Speaker 2>the West. It's just you know, I've been in enough

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<v Speaker 2>Hindu temples and been a part of that kind of

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<v Speaker 2>stuff around the rest of I think, Okay, let's differentiate

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<v Speaker 2>because it's the third third largest religion in the world,

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<v Speaker 2>so it has a big impact on our on our Saturday.

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<v Speaker 2>So this idea, you cannot mock the justice of God. Right,

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<v Speaker 2>So we love to talk about the love of God.

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<v Speaker 2>God is love.

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<v Speaker 1>I love it.

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<v Speaker 2>Love, oh love, love, love of love, Mercy, mercy, mercy, grace, grace, grace, grace, grace.

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<v Speaker 2>Those are all incredibly important.

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<v Speaker 3>My wife's listening, putting on her makeup. Love Love, There

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<v Speaker 3>you go, because that's our saying. We say that, there

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<v Speaker 3>you go. That's so sweet, it is. So anyways, we

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<v Speaker 3>talk a lot about the God is love, and sometimes

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<v Speaker 3>we forget God is also just.

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<v Speaker 2>God is just. God doesn't wink at our sin. Our

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<v Speaker 2>sin killed God. God satisfied his own justice by sacrificing

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<v Speaker 2>himself so that we could have forgiveness for our sins.

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<v Speaker 2>Because he loved us, his love and his justice had

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<v Speaker 2>to both be met, and he did that by sacrificing himself.

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<v Speaker 2>Is the only answer. So this idea of God being just.

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<v Speaker 2>We shouldn't be shocked when we plant a bunch of

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<v Speaker 2>negative things. I shouldn't be shocked if I've lived my

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<v Speaker 2>entire life drinking like a fish, and then all of

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<v Speaker 2>a sudden, in my later years, the doctor comes and

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<v Speaker 2>tells me I have serhosis as a liver. That's not

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<v Speaker 2>God being mean, right, that's the natural force. Not the

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<v Speaker 2>natural force, the natural law that God has put in

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<v Speaker 2>place that if you abuse your liver, your liver eventually

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<v Speaker 2>is going to fail you.

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<v Speaker 1>It's just science.

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<v Speaker 2>Yeah, it's right, it's the same thing. So we shouldn't

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<v Speaker 2>be surprised if we've been very promiscuous. We shouldn't be

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<v Speaker 2>surprised if we come home with a disease. Right, if

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<v Speaker 2>we fool around on our spouse, we shouldn't be surprised

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<v Speaker 2>that we're going to have our marriage fail. But on

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<v Speaker 2>the other side, he also says God's justice. God is just,

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<v Speaker 2>So if you are wise with your money, you shouldn't

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<v Speaker 2>be surprised that you have plenty when it comes time

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<v Speaker 2>to retire. If you are are generous to others, God says,

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<v Speaker 2>God will be generous to you. You shouldn't be surprised

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<v Speaker 2>by that. So God's justice, God will always do the

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<v Speaker 2>right thing always, and we shouldn't be surprised by that.

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<v Speaker 2>What we plant is what we're going to harvest. The

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<v Speaker 2>good news is you plan a little, you get way

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<v Speaker 2>more back.

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<v Speaker 3>Well, this Life Application Bible has a little chart that

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<v Speaker 3>I want to just sort.

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<v Speaker 1>Of read through.

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<v Speaker 3>It says, our wrong desires are evil, destructive, easy to ignite.

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<v Speaker 3>That's pretty pretty insightful, difficult to stifle, self centered, oppressive

403
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<v Speaker 3>and possessive, decadent, sinful, and deadly. But the fruit of

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<v Speaker 3>the spirit is and then of course they're they're sort

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<v Speaker 3>of opposite, like evil is good, you know, the opposite

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<v Speaker 3>of evil is good, destructive, it's productive, easy to ignite,

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<v Speaker 3>it's difficult to ignite.

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<v Speaker 2>Yeah, the fruit of the spirit is very difficult.

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<v Speaker 3>Right, difficult to stifle, it's easy to stifle. Self centered

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<v Speaker 3>is self giving, oppressive and possessive. It's liberating and nurturing

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<v Speaker 3>instead of decadent. And it's uplifting instead of sinful. It's

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<v Speaker 3>holy instead of deadly, it's abundant life.

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<v Speaker 1>So it really is huge contrast.

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<v Speaker 3>And the reason why that's so helpful is because you

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<v Speaker 3>know it just sort of reminds us that there is

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<v Speaker 3>a principle.

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<v Speaker 1>Of the path.

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<v Speaker 3>You know, the principle of the path is is that

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<v Speaker 3>direction determines destination. Right, So if you think about it,

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<v Speaker 3>so if you're if you're walking the straight line and

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<v Speaker 3>you just alter slightly to the left or this way

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<v Speaker 3>is the left for those watching, So you alter slightly

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<v Speaker 3>to the left, well, over time and distance, your destination

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<v Speaker 3>and will be leap years away from where you were heading, right,

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<v Speaker 3>because because direction determines destination, and so wherever your life

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<v Speaker 3>is heading now currently, that's where you're going to end

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<v Speaker 3>up being. And so if you're currently in a season

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<v Speaker 3>of life where you're planting all sorts of bad behavior

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<v Speaker 3>and you know, just negative energy and you know, unforgiveness

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<v Speaker 3>and strife.

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<v Speaker 1>And and you know, maybe you're.

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<v Speaker 3>Angry and it's just sort of messing up all your

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<v Speaker 3>relationships and you're angry about something else or you know,

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<v Speaker 3>whatever complication that you have sort of and you're sort

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<v Speaker 3>of planting these seeds everywhere. Well, it's it's going to

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<v Speaker 3>eventually end up coming back to you. And that's called destination.

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<v Speaker 3>That's down the road, that's where your life is headed.

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<v Speaker 3>So in other words, if you think about it in

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<v Speaker 3>terms of the principle of the path, you simply do

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<v Speaker 3>a self analysis and say, I want to start living

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<v Speaker 3>in the fruit of the spirit. I want to start,

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<v Speaker 3>you know, planting godly things like forgiveness. Change my ways

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<v Speaker 3>because it doesn't help you in this moment, it helps

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<v Speaker 3>you down the road because direction determines destination.

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<v Speaker 2>Right. So there's so many things just in these eighteen

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<v Speaker 2>verses that we can cover, right, Yeah, but I think

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<v Speaker 2>that's a really great place to kind of wrap things up.

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<v Speaker 2>He says, to work hard, he says, to bury one

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<v Speaker 2>another's burdens. He talked about all these other things, but

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<v Speaker 2>that that idea, this principle the path, I think is

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<v Speaker 2>incredibly important for us to embrace and understand that that

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<v Speaker 2>the things that we're investing our life in we will

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<v Speaker 2>wind up harvesting in the future. So tomorrow we're going

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<v Speaker 2>to wrap up with or we're going to pivot back

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<v Speaker 2>into the Book of Acts. And now this is kind

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<v Speaker 2>of hitting the fan because all the rest of the

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<v Speaker 2>apostles are like, we need to talk about this, yeah, right,

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<v Speaker 2>So that's what we're gonna be talking about tomorrow. On

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<v Speaker 2>the Bible guys, the Bible guys. There you go.