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<v Speaker 1>Hey, everybody, we're the Bibble guys, and if you're just

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<v Speaker 1>tuning in recently, just know that we are showing a

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<v Speaker 1>little bit of reruns for a few months, and then

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<v Speaker 1>we'll be back bigger and better than ever on August

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<v Speaker 1>thirty first, because behind the scenes, we're taking a hiatus

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<v Speaker 1>to do some very important things.

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<v Speaker 2>Yeah, we're building building out a new studio and we've

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<v Speaker 2>got some new structure. Super excited about it. So August

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<v Speaker 2>thirty first, brand new content. But in the meantime, enjoy

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<v Speaker 2>some of our greatest hits.

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<v Speaker 1>So today we're talking about the apostle Peter calling a

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<v Speaker 1>bunch of people a bunch of names.

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<v Speaker 3>Wow.

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<v Speaker 2>So he's Chris, I'm Jeff, and we're the Dayta Bible guys.

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<v Speaker 1>So listen, here's what we want to do today. We

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<v Speaker 1>would love to invite our listeners, huh, to be a

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<v Speaker 1>part of what we're calling a mail bag segment.

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<v Speaker 2>Mail bag segment, although not we're going to read mail

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<v Speaker 2>from our listener.

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<v Speaker 1>Yeah, but from our listener the one. But we don't

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<v Speaker 1>want physical mails, right, This isn't from the nineteen eighties,

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<v Speaker 1>this is this would be email, right, So the email

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<v Speaker 1>is going to be listed right here on the screen

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<v Speaker 1>and it's info at bibbleayes dot com.

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<v Speaker 3>That's right.

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<v Speaker 1>And so when you email in and here's what we

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<v Speaker 1>want you to do. We want you to ask us

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<v Speaker 1>about us. So this is more like I get to

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<v Speaker 1>know you kind of a thing.

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<v Speaker 2>So in the past, the enigma that is Chris Tarba. Yes,

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<v Speaker 2>if you just start peeling back the laber.

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<v Speaker 1>If anybody cares about such things.

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<v Speaker 2>Wow, but it's your mom and my mom. There's the

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<v Speaker 2>two listeners.

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<v Speaker 1>Well, here was the idea behind the brainstorm behind these

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<v Speaker 1>meetings is that in the past we started off podcasts

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<v Speaker 1>just by asking each other random questions.

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<v Speaker 3>Yeah, that was the fun.

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<v Speaker 1>Yeah, that was just goofy. So the question is this,

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<v Speaker 1>if you if someone else could ask a question, what

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<v Speaker 1>would they ask? Oh yeah, right, or what would they

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<v Speaker 1>want to know? So I'll give you an example.

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<v Speaker 3>So you look up to well, I mean people, yeah.

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<v Speaker 1>Yeah, so somebody I don't know. Let's just take that

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<v Speaker 1>somebody I don't know. So I was thinking about this.

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<v Speaker 1>I was thinking about Aerosmith Steven Tyler. One of the

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<v Speaker 1>things that I would ask him is about his voice.

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<v Speaker 1>Did you know that the very popular and most popular

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<v Speaker 1>song they sing dream on right. Did you know that

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<v Speaker 1>was the very first time that Steven Tyler used his

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<v Speaker 1>high voice ever, And everybody told him, well, according to

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<v Speaker 1>his interviews, is that everybody told him that don't use

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<v Speaker 1>that voice. It wasn't didn't It didn't sound like his

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<v Speaker 1>normal voice. So that's why at the beginning of the

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<v Speaker 1>song he actually sings pretty low register. If you listen

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<v Speaker 1>to all his recent hits, he stays up in that

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<v Speaker 1>speech kind of a thing. Well, that's the reason why

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<v Speaker 1>that song sounds so different. When he starts, he starts

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<v Speaker 1>in low register. Then he went up and he used

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<v Speaker 1>it and became such a hit. It became his sort

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<v Speaker 1>of trait, his sgnature. And he lived in that well,

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<v Speaker 1>so and saw him in concert. And this guy's at

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<v Speaker 1>the Palace in Detroit, and he was probably sixty six

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<v Speaker 1>years old.

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<v Speaker 3>Wow.

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<v Speaker 1>And I was actually with a friend of mine, Brian

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<v Speaker 1>bell Knapp, who had like front row center tickets, kid

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<v Speaker 1>you not, And so he was literally standing right next

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<v Speaker 1>to me as close as you are to me.

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<v Speaker 2>We're sorry for saying your name, Brian. We don't know

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<v Speaker 2>if you want to be associated with Chris or not, but.

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<v Speaker 1>Yes he does. Yeah, he's my good friend.

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<v Speaker 2>Okay, So anyway, you do that all the time, you

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<v Speaker 2>say people's names. I'm like, I hope they don't mind

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<v Speaker 2>was saying their names.

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<v Speaker 1>Yeah, well I know Brian, So anyway I know people too.

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<v Speaker 3>Go ahead.

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<v Speaker 1>In other words, he's not gonna mind. So anyway, Steven

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<v Speaker 1>Tyler is as close to me as you are, and

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<v Speaker 1>he's singing dream On and he has his microphone look

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<v Speaker 1>in his handheld, yeah, giving him a rose. He had

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<v Speaker 1>a huge microphone stand right, ok, like scarves on it,

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<v Speaker 1>and he's singing dream On and he's holding it out

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<v Speaker 1>like this out of the stage and it's literally right

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<v Speaker 1>above me. So I'm looking up and he's But here's

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<v Speaker 1>my point. My point is he's sixty six and he

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<v Speaker 1>still hits every single note. So one of the things

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<v Speaker 1>I would ask him, what is your voice? What is

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<v Speaker 1>your what is your training? What's your regimen? What are

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<v Speaker 1>your rules? How do you do that right? Because I'm

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<v Speaker 1>very concerned about my voice sometimes I don't, you know,

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<v Speaker 1>treat it well, my vocal courts, and so I would

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<v Speaker 1>ask him that.

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<v Speaker 2>Well, okay, so if you are thinking Chris Starbaugh is

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<v Speaker 2>a lot like Stephen Tyler, and you want to learn

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<v Speaker 2>everything you can learn about how connect those like Tyler?

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<v Speaker 2>Like wants to learn about Tyler, then send an email

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<v Speaker 2>to info at the Bible guys dot com.

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<v Speaker 1>That's not what I meant And yeah, yeah.

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<v Speaker 2>Yeah, So you just want to learn interesting things about

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<v Speaker 2>Chris Arbo?

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<v Speaker 1>So, right, what would you ask to somebody? Oh?

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<v Speaker 2>You know what, I so, I'm terrible at that. I

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<v Speaker 2>don't really think through those kinds of questions very often.

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<v Speaker 2>But I was with a guy here recently who has

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<v Speaker 2>established like fourteen different ETFs and uh, you know, he

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<v Speaker 2>struck the gavel like seven times at the Dow Jones thing.

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<v Speaker 2>Really great investor, been very successful investing, and I just

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<v Speaker 2>couldn't get enough of asking questions and talking to him

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<v Speaker 2>about investing and stuff like that. I'm not good at it.

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<v Speaker 2>I'm not you know, I'm not an expert investor. But

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<v Speaker 2>I'm just very intrigued by the kind of courage and

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<v Speaker 2>the strategy behind that. So I asked him a bunch

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<v Speaker 2>of questions that it was really interesting. So I was

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<v Speaker 2>just interested into finding out how does he do what

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<v Speaker 2>he does right? And I think that's what you're asking, right,

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<v Speaker 2>is send in funny questions. Anything funny questions, fun questions, Hey,

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<v Speaker 2>why do you do this?

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<v Speaker 3>How do you think about this?

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<v Speaker 1>Or could it be serious as well?

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<v Speaker 3>Yeah?

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<v Speaker 2>Yeah, and mail bag kind of questions. So we already

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<v Speaker 2>have the stump the pastor serious Bible questions, so this

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<v Speaker 2>would be different from that. Right, So, if you want

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<v Speaker 2>to do the stump the pastor, send in in your

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<v Speaker 2>in your the subject the subject line stump the pastor,

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<v Speaker 2>and that would be like a tough by question. But

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<v Speaker 2>if you just wanted to ask a fun, goofy question,

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<v Speaker 2>ask a mailbags question.

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<v Speaker 3>Yeah, in the subject we get to know your question. Yeah, yeah, yeah.

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<v Speaker 2>So we took a long time on that, but just

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<v Speaker 2>kind of establish it. We'd like to have this be

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<v Speaker 2>a segment, So send it to us. Send us those

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<v Speaker 2>things and I think it'll be fun. Take the time.

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<v Speaker 3>Okay.

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<v Speaker 2>So we are in Acts chapter four, and this is

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<v Speaker 2>a continuation of the previous story where Peter and John

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<v Speaker 2>heal this guy that has been crippled for a long

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<v Speaker 2>time and then there's a big crowd and so they

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<v Speaker 2>get up and they begin to preach the gospel during

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<v Speaker 2>this crowd. So then in verse in chapter four, the

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<v Speaker 2>authorities get involved with this, going, Hey, this shouldn't be

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<v Speaker 2>going on. So here's where we are. In verse one,

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<v Speaker 2>we're reading from the New Living Translation. It says while

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<v Speaker 2>Peter and John were speaking to the people, they were

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<v Speaker 2>confronted by the priests, the captain of the Temple Guard,

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<v Speaker 2>and some of the Sadducees. These leaders were very disturbed

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<v Speaker 2>that Peter and John were teaching the people that through

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<v Speaker 2>Jesus there is a resurrection of the dead. Sadducees didn't

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<v Speaker 2>believe in the resurrection.

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<v Speaker 3>So you joke.

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<v Speaker 1>Yeah, they were sad.

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<v Speaker 3>You see, that's why they were sad.

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<v Speaker 1>You see, that's right.

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<v Speaker 3>So it's very good.

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<v Speaker 2>Remember I said, I said, you knew a lot of

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<v Speaker 2>lame jokes. They arrested them and since it was already evening,

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<v Speaker 2>put them in jail until morning. But many of the

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<v Speaker 2>people who had heard their message believed it. So the

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<v Speaker 2>number of men who believe now totaled about five thousand.

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<v Speaker 2>The next day, the council of all the rulers and

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<v Speaker 2>elders and teachers of religious law met in Jerusalem. Annes,

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<v Speaker 2>the High Priest, was there, along with Caiaphas, John Alexander,

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<v Speaker 2>and other relatives of the high priests. They brought in

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<v Speaker 2>the two disciples and demanded, by what power or in

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<v Speaker 2>whose name have you done this? Then Peter, filled with

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<v Speaker 2>the Holy Spirit, said to them, rulers and elders of

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<v Speaker 2>our people, are we being questioned today because we've done

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<v Speaker 2>a good deed for a crippled man? Do you want

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<v Speaker 2>to know how he was healed? Let me clearly state

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<v Speaker 2>to all of you, into all the people of Israel,

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<v Speaker 2>that was healed by the powerful name of Jesus Christ

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<v Speaker 2>the Nazarene, the man you crucified, but whom God raised

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<v Speaker 2>from the dead. For Jesus is the one referred to

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<v Speaker 2>in the scriptures where it says the stone that you

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<v Speaker 2>builders rejected has now become the cornerstone. And he makes

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<v Speaker 2>a very clear statement. He said, there is salvation in

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<v Speaker 2>no one else. God has given no other name under

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<v Speaker 2>heaven by which we must be saved for now. The

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<v Speaker 2>members of the council were amazed when they saw the

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<v Speaker 2>boldness of Peter and John, for they could see that

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<v Speaker 2>they were ordinary men with no special training in the scriptures.

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<v Speaker 2>They also recognized them as men who had been with Jesus.

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<v Speaker 2>But since they could see the man who had been

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<v Speaker 2>healed standing right there among them, there was nothing the

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<v Speaker 2>council could say, so they ordered Peter and John out

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<v Speaker 2>of the council chamber and conferred among themselves. What should

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<v Speaker 2>we do with these men, they asked each other. We

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<v Speaker 2>can't deny that they've performed a miraculous sign, and everybody

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<v Speaker 2>in Jerusalem knows about it. But to keep them from

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<v Speaker 2>spreading their propaganda any further, we must warn them not

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<v Speaker 2>to speak to anyone in Jesus name again. So they

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<v Speaker 2>called the apostles back in and commanded them never again

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<v Speaker 2>to speak or teach in the name of Jesus. But

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<v Speaker 2>Peter and John replied, do you think God wants us

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<v Speaker 2>to obey you rather than him? Cannot stop telling about

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<v Speaker 2>everything we've seen and heard. The council then threatened them further,

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<v Speaker 2>but they finally let them go because they didn't know

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<v Speaker 2>how to punish them without starting a riot, for everyone

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<v Speaker 2>was praising God for this miraculous sign, the healing of

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<v Speaker 2>a man who'd been laying for more than forty years.

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<v Speaker 1>You know, I think this story fits my personality. Yeah,

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<v Speaker 1>it does every time that I hear this story. And

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<v Speaker 1>by the way, we covered this way back in February.

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<v Speaker 1>That was a very long time ago. But every time

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<v Speaker 1>I hear this story, I get rebbed up, I get

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<v Speaker 1>charged up. It makes me want to charge all the

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<v Speaker 1>square gun. It makes me want to Like, as long

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<v Speaker 1>as i know that I'm doing what's right and I'm

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<v Speaker 1>standing up for what is right, then I'm not afraid

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<v Speaker 1>to say anything. And you know, listen, I've been through

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<v Speaker 1>my series of events, even in the last couple of years,

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<v Speaker 1>where I've said some very tough things to some people

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<v Speaker 1>who you know, had leverage over me, and I was

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<v Speaker 1>never afraid to say them, which is part of my problem. Yeah,

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<v Speaker 1>well there is that, But if you know it's right

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<v Speaker 1>and you do it in a way that is like

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<v Speaker 1>obviously here Peter is just being bold. He's not being disrespectful, right,

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<v Speaker 1>So he's not being he's not he's not he's didn't

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<v Speaker 1>call them a bunch of names or anything. What he's

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<v Speaker 1>really doing is is he's saying, hey, listen, we're not careful,

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<v Speaker 1>we're not going to calculate our answers, we're not going

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<v Speaker 1>to fear you politically, even though this were probably some

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<v Speaker 1>of the same council members that put Jesus to death, right,

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<v Speaker 1>so now he's looking at them from the same thing

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<v Speaker 1>about this from the same people that Peter ran from.

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<v Speaker 1>You know, just when Jesus was crucified just a few

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<v Speaker 1>chapters ago. In terms of timeline, right.

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<v Speaker 2>Now, he's looking at them directly.

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<v Speaker 3>Months later, months later, it's a few months.

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<v Speaker 1>He's caught in their crosshairs. Now it's him, but after

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<v Speaker 1>everything he's experienced, these.

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<v Speaker 2>Guys could get Jesus killed. They can certainly get Peter killed.

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<v Speaker 1>Yes, And so he looks at them and says, we're

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<v Speaker 1>not even careful. Let me. I love it because he

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<v Speaker 1>says this, let me be clear, I'm gonna speak slow

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<v Speaker 1>so all of you can understand what I'm about to say.

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<v Speaker 3>I'm gonna enunciate.

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<v Speaker 1>And then when they threaten him further, then he says,

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<v Speaker 1>do you actually think that God wants us to obey

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<v Speaker 1>you rather than him? We're not going to do it.

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<v Speaker 1>So just before you let us go, I'm announcing to

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<v Speaker 1>you we're not going to do it. It's amazing to me.

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<v Speaker 3>Well, let's say set the stage here.

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<v Speaker 2>So it says that while they're preaching there, they're preaching

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<v Speaker 2>that message that we talked about yesterday. While they're preaching

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<v Speaker 2>this message, they're confronted by the priests. These would have

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<v Speaker 2>been probably these priests would have been probably relatives of

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<v Speaker 2>the high priest. That's that's how that all worked anyways.

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<v Speaker 2>And then the captain of the Temple guard, the captain

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<v Speaker 2>of the Temple guard would have been the most powerful

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<v Speaker 2>military quasi military guy engaged with the priests and the Pharisees,

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<v Speaker 2>the Saducees, and then it was also the Sadducees. So

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<v Speaker 2>the Sadducees, you remember, there were two different sects. There

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<v Speaker 2>were the Pharisees, and the Pharisees were very religious and

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<v Speaker 2>very wholly acting in their life. The Sadducees were very secular,

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<v Speaker 2>very worldly, very Romanesque in the way that they live

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<v Speaker 2>their lives. And they were the ones who had compromised

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<v Speaker 2>and stood to gain financially from the Roman government by

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<v Speaker 2>cooperating with them. So they had They were a small group,

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<v Speaker 2>but they were very powerful, and they didn't believe in

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<v Speaker 2>the resurrection. So it's incredibly embarrassing that they were part

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<v Speaker 2>of getting Jesus killed. They knew he resurrected from the dead,

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<v Speaker 2>they just didn't believe in it. It wasn't part of their system.

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<v Speaker 2>And so it's this group that goes, hey, you can't

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<v Speaker 2>talk about the resurrection. If they were just talking about Jesus,

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<v Speaker 2>they wouldn't have cared. But they're talking about we saw

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<v Speaker 2>him rise from the dead. That's what was in chapter three.

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<v Speaker 2>And so now they're coming back going, whoa, dial it

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<v Speaker 2>back here, guys, you're teaching some other god other than

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<v Speaker 2>the Roman gods, and you're teaching this resurrection idea. You

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<v Speaker 2>can't do that anymore, and so he goes. So when

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<v Speaker 2>they're confronting them, Peter goes, are we in trouble for

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<v Speaker 2>doing a good thing? Is that we hear guys?

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<v Speaker 3>Right?

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<v Speaker 2>Which is such a cool way to confront them. Are

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<v Speaker 2>we here because we healed a crippled guy? Is that

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<v Speaker 2>the issue? Of course, that's not the issue. What you're

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<v Speaker 2>wanting to know is how did we do it?

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<v Speaker 1>Well?

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<v Speaker 2>Let me be as clear as I can. It was

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<v Speaker 2>the mighty power, the name of Jesus Christ.

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<v Speaker 1>That's right.

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<v Speaker 3>Yeah.

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<v Speaker 1>Yeah. So the great thing is here is that it

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<v Speaker 1>indicates that the reason why they let them go is

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<v Speaker 1>because there was power in the people. Yeah, And it

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<v Speaker 1>says they didn't know how to punish them without causing

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<v Speaker 1>a riot. Right, And so if you think about it,

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<v Speaker 1>the irony of Peter and John not wanting to play

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<v Speaker 1>politics at all, right, and and ye, at the same time,

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<v Speaker 1>the reason why they were let go is because the

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<v Speaker 1>council were now the ones behind the politics. They're the

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<v Speaker 1>ones afraid of the politics.

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<v Speaker 3>Right.

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<v Speaker 1>So I think it's just really ironic and almost like

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<v Speaker 1>a sense of like the tides have turned because Jesus

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<v Speaker 1>has risen from the grave and all of a sudden,

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<v Speaker 1>now the power is sort of given back to Peter

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<v Speaker 1>and John in this moment. Any I think it's very cool.

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<v Speaker 2>So they say, he's the man that you crucified, but

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<v Speaker 2>God raised from the dead. So they keep driving this

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<v Speaker 2>even though they're being told not to talk about it.

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<v Speaker 2>They drive that issue in verse ten, and then by

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<v Speaker 2>verse twelve he says there is salvation.

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<v Speaker 3>And no one else.

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<v Speaker 2>God has given no other name under heaven by which

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<v Speaker 2>we must be saved for a lot of people. That

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<v Speaker 2>seems really narrow minded, right, But this comes from and

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<v Speaker 2>he's only just quoting Jesus from John chapter fourteen, verse six.

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<v Speaker 2>For Jesus, I'm the way the truth in life. No

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<v Speaker 2>one comes to the Father. I am the way, the

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<v Speaker 2>truth and the life. No one comes to the Father

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<v Speaker 2>except through me, right and he now Peter is essentially

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<v Speaker 2>saying the same thing. Jesus is the only way. And

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<v Speaker 2>for a lot of people who want to be, you know,

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<v Speaker 2>very open minded, they would say that's a very close

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<v Speaker 2>minded thing. But Christianity didn't establish this. Peter wasn't the

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<v Speaker 2>one who establishes. Jesus is the one who declared it.

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<v Speaker 2>So either Jesus is who he says he is or

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<v Speaker 2>he's not right. But Jesus said I'm the only way, which,

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<v Speaker 2>by the way, there's another time when Jesus said broad

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<v Speaker 2>is the way to Hell, narrow is the gate to Heaven, right, right,

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<v Speaker 2>And what he's saying is He's the only way.

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<v Speaker 1>Yeah. So I think I said this with Wesley back

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<v Speaker 1>when we did podcasts the other week with him, but

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<v Speaker 1>I took this actually from Andy Stanley. He says that

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<v Speaker 1>people think that Christianity is narrow minded, but when you

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<v Speaker 1>consider all of the other world religions, he said, Christianity

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<v Speaker 1>is the is the only world religion that can claim

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<v Speaker 1>these three things. Number One, everyone is invited. That's not

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<v Speaker 1>the case with a lot of other world religions. Right.

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<v Speaker 1>Number Two, everyone can meet the requirements everyone and then

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<v Speaker 1>number three, everyone gets in the exact same way. So

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<v Speaker 1>it's not based on performance, it's not based on anything else.

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<v Speaker 1>So no other religion and system that you can find

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<v Speaker 1>anywhere else that people buy into can claim those three things.

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<v Speaker 1>So in that sense, it is the most inviting and

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<v Speaker 1>inclusive not exclusive invitation of all time. Yeah, so everyone's invited,

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<v Speaker 1>everyone can meet the requirements. Everyone gets in the exact

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<v Speaker 1>same way.

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<v Speaker 2>I was just at the second one of the holiest

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<v Speaker 2>I think they claim it to be the second holiest

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<v Speaker 2>Hindu temple in the world in Katmandu, and there was

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<v Speaker 2>a place where we from that point on, since we

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<v Speaker 2>weren't Hindus, we weren't.

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<v Speaker 3>Allowed to go into. Right it was isolated.

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<v Speaker 2>Oh sorry, you're not Hindu, and we were treated like

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<v Speaker 2>second class citizens. We weren't allowed to come in in that.

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<v Speaker 2>I was in Dubai and they let us know, this

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<v Speaker 2>is the mosque that non Muslims can visit, but you

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<v Speaker 2>can't visit these other mosques. Right, So there were mosques.

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<v Speaker 2>Was very clearly stated it's not for you. You can't

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<v Speaker 2>come into this mosque. You can go into that one instead.

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<v Speaker 2>But that just doesn't exist. The concept. Jesus doesn't say, well,

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<v Speaker 2>I'm for these Jewish people, or I'm for these European people,

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<v Speaker 2>or I'm only for these Central Asian people. Jesus is

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<v Speaker 2>available to everybody all the time. He doesn't isolate and

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<v Speaker 2>treat some like second class citizens and others insiders.

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<v Speaker 3>It's for everybody.

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<v Speaker 1>It reminds me of that Billy Graham clip. And he says,

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<v Speaker 1>Jesus belongs to the world.

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<v Speaker 3>Yeah, that's right, that's right, nineteen seventy one, Chicago. Yeah

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<v Speaker 3>so great, Yeah, that was great.

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<v Speaker 1>So I was just gonna mention real quick that Peter

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<v Speaker 1>quotes Psalm one eighteen twenty two when he says, Jesus

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<v Speaker 1>is the one who referred into the scriptures when it

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<v Speaker 1>has said the stone that you builders rejected has now

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<v Speaker 1>become the cornerstone. And so at the very beginning of

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<v Speaker 1>the podcast, I said, tongue in cheek he calls people names.

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<v Speaker 1>It's really not name calling. What he's really doing is

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<v Speaker 1>is he saying, by the way, you were the you

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<v Speaker 1>were the enemies, you know, way back in the Psalms,

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<v Speaker 1>when the scriptures that by the way, you know, and

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<v Speaker 1>you have memorized, you know, and you realize that there

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<v Speaker 1>are people who reject the cornerstone. Well, the cornerstone was

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<v Speaker 1>you know, everybody knows, any builder knows that the cornerstone

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<v Speaker 1>is the most important piece because it sets the right

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<v Speaker 1>angle for the entire building right right, and without at.

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<v Speaker 3>The score, and brings the two walls together.

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<v Speaker 1>Yeah, and brings the two walls together, and without that

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<v Speaker 1>stone being number one, perfect has to be absolutely perfect.

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<v Speaker 1>But also it's foundational, and so the cornerstone is the

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<v Speaker 1>foundation and perfection for our religion. That's who Jesus is.

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<v Speaker 1>And so you know, for someone to reject the cornerstone

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<v Speaker 1>would mean you know, it would mean everything, honestly, And

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<v Speaker 1>that's what Peter's trying to say to the Pharisees.

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<v Speaker 2>So then when he says there's salvation and no one else,

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<v Speaker 2>that salvation is available to everybody, but it's only through Jesus,

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<v Speaker 2>then it says in verse thirteen, the members of the

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<v Speaker 2>council were amazed when they saw the boldness of Peter

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<v Speaker 2>and John, for they could see that they were ordinary

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<v Speaker 2>men with no special training as Christians. Remember just a

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<v Speaker 2>few days ago we were talking about when the Holy

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<v Speaker 2>Spirit came on them. They're all preaching, all these languages

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<v Speaker 2>and they're going, these guys are from Galilee.

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<v Speaker 3>Yeah, yeah, the abilities of Israel.

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<v Speaker 2>And in this one they're going, there's no special training.

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<v Speaker 2>Because you got to remember the priests, Sadducees. These guys

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<v Speaker 2>were elite. They were the best educated in the country, right,

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<v Speaker 2>And they're dumbfounded by these ordinary uneducated men, right, and

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<v Speaker 2>they're going, we can't beat them.

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<v Speaker 3>They what what?

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<v Speaker 2>So these guys are quoting scripture, they're walking around in

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<v Speaker 2>the power of God. It's funny how elite people will

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<v Speaker 2>set themselves up because of their pedigree or because of

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<v Speaker 2>some people they have on the wall. And Peter and

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<v Speaker 2>John did not have any of those things. They just

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<v Speaker 2>happen to have the power of God on them, and

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<v Speaker 2>they knew God's words, and the Holy Spirit just gave

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<v Speaker 2>them this authority. You don't have to wait around for

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<v Speaker 2>somebody to give you some kind of pedigree.

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<v Speaker 3>You don't. I think that there's there's there's it's a

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<v Speaker 3>good idea.

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<v Speaker 2>To demonstrate that you have the character to fulfill your

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<v Speaker 2>responsibilities and your duties, certainly with regard to education. But

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<v Speaker 2>your power does not come from a piece of paper

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<v Speaker 2>on the wall, and it doesn't come from some ordination

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<v Speaker 2>council or some group that finally approves of you.

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<v Speaker 3>Right, it comes from the Holy Spirit.

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<v Speaker 2>So these guys who are uneducated step up, and the

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<v Speaker 2>power Holy Spirit confound the smartest intelligentsia in Israel at

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<v Speaker 2>the time. And then they go on and say, it's

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<v Speaker 2>really clear that the whole country can see that this

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<v Speaker 2>man has healed and he's standing right here.

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<v Speaker 3>How do you fight that results speak for themselves?

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<v Speaker 1>That's right. Well, when I read verse thirteen when it

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<v Speaker 1>says they were amazed because they realized that they were

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<v Speaker 1>unlearned and ignorant men, it reminds me of that scene

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<v Speaker 1>in Goodwill Hunting when the genius of Matt Damon and

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<v Speaker 1>then Robin Williams says he's from Southee. He's like right here,

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<v Speaker 1>from Southee, right. In other words, like no genius could

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<v Speaker 1>ever rise up from this area, right right right, And

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<v Speaker 1>that's really what it is. Yeah, you're describing the exact

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<v Speaker 1>same sort of scenario.

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<v Speaker 2>So Paul says later in his writings, which we'll get

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<v Speaker 2>to injected through this series as soon as we get

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<v Speaker 2>in Paul. But Paul says that God delights in using

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<v Speaker 2>the simple things of the world that confound the wise. Right,

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<v Speaker 2>that's great, and God loves that. He uses the weak

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<v Speaker 2>ones to defeat the strong ones David and Goliath. He

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<v Speaker 2>uses the simple ones to confound the wise ones.

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<v Speaker 3>God delights in.

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<v Speaker 2>So if you feel like you don't have what it takes,

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<v Speaker 2>you're the perfect kind of person God wants to use

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<v Speaker 2>if you're just surrendered to him, right, and let God's

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<v Speaker 2>spirit work.

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<v Speaker 3>In you and through you. So you have that.

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<v Speaker 2>And then they say get out of the council and

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<v Speaker 2>no longer, okay, you can go around. They didn't say

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<v Speaker 2>you can't do any more miracles. Isn't it interesting They

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<v Speaker 2>don't say, hey, stop healing lame people. They don't say that.

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<v Speaker 2>They just say, you can't teachers speak in Jesus name anymore, right, right.

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<v Speaker 1>Because we're trying to squash the movement that we tried

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<v Speaker 1>to squash when we kill.

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<v Speaker 3>Them, right, right, So stop it right.

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<v Speaker 2>This is about ready to get out of hand, is

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<v Speaker 2>what they're so stop talking about Jesus. And isn't that

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<v Speaker 2>amazing how many of us feel intimidated at work or

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<v Speaker 2>at school. We feel like we can talk about any topic,

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<v Speaker 2>topics that in historically have been taboo are perfectly acceptable

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<v Speaker 2>to talk about in school now, but you just not

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<v Speaker 2>talk about Jesus. Topics that you would never have thought

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<v Speaker 2>would come up in your work environment. Those are now,

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<v Speaker 2>there's seminars about them. You have to sit in through

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<v Speaker 2>these things, but you just not allowed to talk about Jesus.

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<v Speaker 2>And I would say, in all of those things, have

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<v Speaker 2>the boldness, be willing to have the boldness of Peter

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<v Speaker 2>and John. Make sure you're walking in the power of

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<v Speaker 2>the Holy Spirit. But then they just speak up and say,

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<v Speaker 2>do you think God wants us to obey.

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<v Speaker 3>You rather than him?

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<v Speaker 2>We cannot stop telling about everything we've seen and heard.

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<v Speaker 2>If you've seen how Jesus changes lives, if you've heard

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<v Speaker 2>about the good news of the Gospel, then you cannot

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<v Speaker 2>stop talking about these things. So don't be afraid of

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<v Speaker 2>the threats. Just keep moving forward with the good news

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<v Speaker 2>of the Gospel of Jesus.

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<v Speaker 1>Well, that's a good place to stop and obeying God

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<v Speaker 1>rather than man. Yeah, so we'll see you next time.

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<v Speaker 1>As with the Bible, guys,