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Speaker 1: Hello, dear friends, this is John Butler

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Speaker 1: and you're about to listen to a podcast

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Speaker 1: called Running the River.

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Speaker 1: This is a new podcast that I have put

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Speaker 1: together with my dear friend Dingo Spender.

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Speaker 1: He, you may recall, helped me with the last

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Speaker 1: podcast I made for my album Home.

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Speaker 1: Here again we deconstruct and get under the

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Speaker 1: skin and get our hands dirty in the

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Speaker 1: substrate soil of what I was envisioning

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Speaker 1: for this latest ambient album.

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Speaker 1: This is an album I made for wellness

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Speaker 1: practitioners and practicers alike to

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Speaker 1: defrag and decompress in this very busy,

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Speaker 1: fast and quick world, and we hope you enjoy

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Speaker 1: as we take you up, down and across the

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Speaker 1: river.

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Speaker 1: This is Running the River.

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Speaker 1: Let me ask you a question, now that we've

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Speaker 1: gotten through all the things we want to

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Speaker 1: talk about.

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Speaker 1: Is this like?

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Speaker 1: What are you using to, if we're talking

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Speaker 1: about?

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Speaker 1: You know if the theme?

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Speaker 1: Is you regulating the nervous system?

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Speaker 1: and dealing with all the pressures of

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Speaker 1: modern society, let alone what we inherit

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Speaker 1: epigenetically.

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Speaker 1: What are your practices to um create a more

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Speaker 1: uh conducive life to uh uh ease and I don't

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Speaker 1: know, or may not that life has to be all

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Speaker 1: ease, but just maybe uh more peaceful yeah,

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Speaker 1: peaceful, that's a good word.

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Speaker 2: So, yeah, my my.

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Speaker 2: Now you know my tools and my tool belt.

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Speaker 2: Uh, breath would be my like my hammer you

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Speaker 2: know, that's my go-to daily work, um, and

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Speaker 2: you know I went really deep into um,

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Speaker 2: ashtanga yoga.

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Speaker 2: So like a fairly solid ashtanga yoga

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Speaker 2: practice and you know the combination of

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Speaker 2: those two, with always meditating, you know,

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Speaker 2: every morning.

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Speaker 2: And then my primary ways of getting through

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Speaker 2: and being a kind, open-minded, patient,

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Speaker 2: compassionate human being yeah, to myself

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Speaker 2: and my community.

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Speaker 2: And my family yeah, solid solid regime yeah,

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Speaker 2: and I'm gonna be the first to say it's like

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Speaker 2: I'm not nailing it every morning.

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Speaker 2: I'm, you know, I hope that you know in the

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Speaker 2: telling of this, there is no, there is no

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Speaker 2: part of it where it's like I do this every

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Speaker 2: single morning without fail, like you know.

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Speaker 2: The discipline side of it, where it's like

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Speaker 2: I do this every single morning without fail,

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Speaker 2: like you know, the discipline side of it,

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Speaker 2: is a work in progress still.

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Speaker 1: Yeah, I mean it always is, isn't it?

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Speaker 1: Yeah, that's the real thing, you know.

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Speaker 1: Like one thing, I've the reoccurring thing

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Speaker 1: I've heard from you know a few different

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Speaker 1: meditation modalities.

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Speaker 1: It's like you will lose your center or you

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Speaker 1: will lose the mantra just come back to it.

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Speaker 1: And how you come back to it is actually

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Speaker 1: more important than actually, yes, not

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Speaker 1: falling off, because we will all fall.

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Speaker 1: It's a wobble, you know yeah yeah, the

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Speaker 1: whole thing wobbles, yeah, the whole thing,

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Speaker 1: yeah, like energy.

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Speaker 1: Energy wobbles, yeah, up and down, up and

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Speaker 1: down, the worth.

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Speaker 1: The earth is wobbling on its axis.

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Speaker 1: It's like we're all wobbling.

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Speaker 1: I think the idea, I think most people who

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Speaker 1: practice kind of know this, but I think

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Speaker 1: it's the, you know, there's that kind of

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Speaker 1: romantic um aspect to kind of the whole

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Speaker 1: quote-unquote wellness world or whatever

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Speaker 1: else that people see from the outside.

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Speaker 1: It's like, oh, it's like, when you're

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Speaker 1: looking for this, some kind of utopic, um

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Speaker 1: unrealistic, fantastical idea of um

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Speaker 1: serenity or you know, and actually a lot of

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Speaker 1: times it's there's a lot of discomfort,

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Speaker 1: yeah, you know.

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Speaker 1: And the tension and the release of it all

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Speaker 1: it's like it's not just all about release.

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Speaker 1: There has to be, yeah, sun and moon, day

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Speaker 1: and night, you know, and yeah, that you

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Speaker 1: know.

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Speaker 1: I think, another definition of yoga it's

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Speaker 1: just like the practice, you know it is, it

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Speaker 1: is the journey.

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Speaker 1: It's like it's not, it's not this, it's

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Speaker 1: more of a way than a discipline, so to

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Speaker 1: speak.

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Speaker 1: That life is, yeah, it's not, yeah, it's

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Speaker 1: not this, it's more of a way than a

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Speaker 1: discipline, so to speak.

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Speaker 1: That life is it's not like, cool, once you

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Speaker 1: do this and then you do this, then it's all

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Speaker 1: right, it's like, and then this too shall

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Speaker 1: pass and something else is going to happen.

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Speaker 2: Yeah, yeah.

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Speaker 1: And for me it's like finding the right

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Speaker 1: combination, as well.

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Speaker 1: I need running in my life or skateboarding

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Speaker 1: in my life to give me that burst, and also

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Speaker 1: just, literally just the cardio.

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Speaker 1: And then I need other things that stop all

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Speaker 1: the noise and have to sit still and

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Speaker 1: meditate and then the breathing, which you

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Speaker 1: know.

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Speaker 1: The modality that I was introduced to, you

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Speaker 1: know, yeah, a year or so ago, was just this

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Speaker 1: idea like you're not trying to still the

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Speaker 1: mind, you're not, you're actually just

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Speaker 1: trying to keep the breath.

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Speaker 1: Natural.

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Speaker 1: You can move as much as you want, you can

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Speaker 1: think about whatever you want to think

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Speaker 1: about and, you know, just lack of

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Speaker 1: expectation to get it right was actually

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Speaker 1: really, really great little practice to

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Speaker 1: have.

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Speaker 2: Yeah, and that's coming back to that

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Speaker 2: practice, which is the foundation of all

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Speaker 2: these particular eastern practices, is is

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Speaker 2: approaching it with kindness.

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Speaker 2: You know why would I approach?

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Speaker 2: Why would I beat myself up over not

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Speaker 2: relaxing enough?

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Speaker 1: you know why would I get stressed that I'm

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Speaker 1: not relaxed enough?

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Speaker 2: you know it's like it's like ah, okay it's

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Speaker 2: such an industrialized way of approaching

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Speaker 2: anything.

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Speaker 1: I think we've been so, we've so inherited a

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Speaker 1: model, and I don't know if you want to call

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Speaker 1: it industrialization, capitalism, yeah,

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Speaker 1: patriarchy, I don't know, whatever, give me

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Speaker 1: a mixture of all of it.

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Speaker 1: You know, inherited trauma, blah, blah,

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Speaker 1: blah.

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Speaker 1: But this idea that, like you know, we see

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Speaker 1: that in the West a bit with, say, you know,

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Speaker 1: yoga, for example, it's like you know,

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Speaker 1: there's a, there's a, there is a small

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Speaker 1: tendency or, depending on how large, I'm,

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Speaker 1: not part of the culture that much but that

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Speaker 1: it becomes a competition Like how much can

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Speaker 1: you stretch, how long can you hold it, how

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Speaker 1: bad it's, like it's.

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Speaker 1: We industrialize everything, everything has

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Speaker 1: to be a commodity in a competition in the

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Speaker 1: west, and like and to take that competition

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Speaker 1: out and be kind.

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Speaker 1: You know I always, you know recall I

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Speaker 1: probably said this in the last podcast.

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Speaker 1: I said a lot.

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Speaker 1: It's like asking a friend about how he

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Speaker 1: deals with anxiety and like I'm like what

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Speaker 1: do you do?

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Speaker 1: I need some help.

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Speaker 1: And she's like I just well, I just try to

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Speaker 1: be kind to myself.

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Speaker 1: And I'm just like what did you say?

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Speaker 1: Yeah, he said.

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Speaker 1: I said kind of like.

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Speaker 1: What's that word mean?

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Speaker 1: Like like I was.

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Speaker 1: It was almost like he spoke another

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Speaker 1: language to me.

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Speaker 1: Protocol that I would kind of yeah, I've

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Speaker 1: been raised with.

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Speaker 1: I'm not saying that my parents weren't kind,

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Speaker 1: I'm saying just this idea of oh well, first

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Speaker 1: of all be kind, oh, that's all right

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Speaker 1: because that's okay, but then fuck I can't

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Speaker 1: do this, why can't I do?

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Speaker 2: everybody else can do it.

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Speaker 2: Yeah, yeah, um, yeah, and and you know,

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Speaker 2: when you start going the, the distilled

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Speaker 2: wisdom of the masters, the spiritual

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Speaker 2: masters like Thich Nhat Hanh, his, his

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Speaker 2: approach, he embodies um 100%, the, the

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Speaker 2: lifelong pursuit of kindness, like it's,

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Speaker 2: it's an actual religion, that Buddhism he

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Speaker 2: built Buddhism around to, to just keep

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Speaker 2: supporting the intention of kindness to

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Speaker 2: himself and community and the world.

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Speaker 1: Yeah.

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Speaker 2: What year is this?

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Speaker 2: Thich Nhat Hanh is like uh, he died, I

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Speaker 2: think three years ago, vietnam, very famous

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Speaker 2: Vietnamese Buddhist master.

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Speaker 2: I'll pass this on.

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Speaker 2: He's my his interpretation of um of the

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Speaker 2: Buddha is like is just heaven.

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Speaker 1: Yeah.

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Speaker 2: Heaven, yeah Interesting of the buddha is

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Speaker 2: like it's just heaven yeah, heaven, yeah

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Speaker 2: interesting.

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Speaker 2: And what he did with his life and that the

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Speaker 2: example that his life became of kindness.

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Speaker 2: It is a testament to it is probably the

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Speaker 2: most peaceful action.

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Speaker 2: It is beyond what he yeah, he's.

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Speaker 1: He's my hero it's funny like I was saying

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Speaker 1: um, we're talking about the propensity, uh,

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Speaker 1: the ease in which meanness comes compared

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Speaker 1: to kindness online, you know, it's like to

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Speaker 1: be kind.

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Speaker 1: It's probably the most radical it is and

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Speaker 1: badass and punk punk thing that you could

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Speaker 1: do, and actually one of the hardest things

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Speaker 1: to do.

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Speaker 1: It's actually so easy to judge.

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Speaker 1: I heard this.

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Speaker 1: I don't know who he was.

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Speaker 1: I recognize him from a movie of some sort.

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Speaker 1: He was doing a valedictorian speech for the

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Speaker 1: graduation class and I don't know if those

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Speaker 1: are the same.

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Speaker 1: A valedictorian is probably somebody who's

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Speaker 1: part of the graduation class.

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Speaker 1: Anyways, he was doing a graduation speech

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Speaker 1: as the guest speaker and he was like you

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Speaker 1: can always tell who the smartest and not so

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Speaker 1: smartest people in the room are.

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Speaker 1: The meanest people are always the less

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Speaker 1: intelligent and the nicest people are the

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Speaker 1: most.

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Speaker 1: And he said whether this is true or not,

238
00:09:14,474 --> 00:09:15,197
Speaker 1: this isn't you know.

239
00:09:15,305 --> 00:09:16,610
Speaker 1: Obviously it's a metaphor for those

240
00:09:16,650 --> 00:09:17,413
Speaker 1: listening, but it's like.

241
00:09:17,805 --> 00:09:20,255
Speaker 1: It's like we are wired with fight or flight

242
00:09:20,636 --> 00:09:23,306
Speaker 1: and negative bias to see others that are

243
00:09:23,366 --> 00:09:25,886
Speaker 1: different to us, who don't, who are not,

244
00:09:25,946 --> 00:09:29,697
Speaker 1: birds of a feather to us, as a mystery,

245
00:09:29,965 --> 00:09:31,868
Speaker 1: different and potential danger, whether

246
00:09:31,908 --> 00:09:37,777
Speaker 1: that is sex, gender, orientation, ethnicity,

247
00:09:37,977 --> 00:09:38,418
Speaker 1: color.

248
00:09:38,958 --> 00:09:41,222
Speaker 1: Uh, we are wired by a lot biology,

249
00:09:41,682 --> 00:09:43,826
Speaker 1: biologically, to a certain degree, to go,

250
00:09:43,906 --> 00:09:45,851
Speaker 1: oh, that's different, is this a threat or

251
00:09:45,972 --> 00:09:47,876
Speaker 1: you know, or an advantage, you know,

252
00:09:47,957 --> 00:09:50,066
Speaker 1: whether we kind of like it or not, let

253
00:09:50,086 --> 00:09:51,747
Speaker 1: alone all the social norms that then get

254
00:09:51,787 --> 00:09:52,888
Speaker 1: built upon those things.

255
00:09:52,928 --> 00:09:56,570
Speaker 1: He goes, and to be kind is to have enough.

256
00:09:56,990 --> 00:09:59,711
Speaker 1: He's in enough of the last of our nervous

257
00:09:59,731 --> 00:10:00,092
Speaker 1: system.

258
00:10:00,132 --> 00:10:02,293
Speaker 1: You know the prefrontal cortex, you know

259
00:10:02,313 --> 00:10:05,775
Speaker 1: the youngest part of our nervous system and

260
00:10:05,795 --> 00:10:08,856
Speaker 1: to analyzing and to go, oh, but that person,

261
00:10:08,937 --> 00:10:10,257
Speaker 1: just because they're a different color than

262
00:10:10,277 --> 00:10:11,398
Speaker 1: me, doesn't mean they're a threat.

263
00:10:11,418 --> 00:10:14,219
Speaker 1: Because that person likes that sexual

264
00:10:14,240 --> 00:10:16,561
Speaker 1: orientation or because of that political

265
00:10:16,961 --> 00:10:19,042
Speaker 1: persuasion or faith persuasion, that

266
00:10:19,082 --> 00:10:24,465
Speaker 1: doesn't mean they're different to me and

267
00:10:24,486 --> 00:10:25,391
Speaker 1: they see the world maybe differently to how

268
00:10:25,431 --> 00:10:26,679
Speaker 1: I see it or have a different perspective or

269
00:10:26,719 --> 00:10:29,190
Speaker 1: a different preference, but they are not a

270
00:10:29,250 --> 00:10:32,071
Speaker 1: threat to me and they are no different to

271
00:10:32,111 --> 00:10:33,155
Speaker 1: me in a lot of different ways.

272
00:10:33,245 --> 00:10:38,117
Speaker 1: To have that cognitive practice, to be

273
00:10:38,198 --> 00:10:40,082
Speaker 1: mindful enough and not a reptile, enough

274
00:10:40,483 --> 00:10:41,165
Speaker 1: shows intelligence.

275
00:10:42,207 --> 00:10:46,854
Speaker 1: So the meanest are actually the less

276
00:10:46,914 --> 00:10:49,719
Speaker 1: intelligent, the most driven by primordial

277
00:10:49,979 --> 00:10:52,336
Speaker 1: fears, and I guess what I'm making, a

278
00:10:52,274 --> 00:10:52,644
Speaker 1: statement, is much as just like when you

279
00:10:52,583 --> 00:10:53,157
Speaker 1: said kindness, most driven by primordial

280
00:10:53,095 --> 00:10:53,568
Speaker 1: fears, and there was this always.

281
00:10:53,507 --> 00:10:54,910
Speaker 1: You know, I guess, what I'm making, a

282
00:10:54,930 --> 00:10:56,435
Speaker 1: statement as much as, just like when you

283
00:10:56,475 --> 00:11:01,586
Speaker 1: said kindness, I'm really struck that it it

284
00:11:01,747 --> 00:11:07,197
Speaker 1: utilizes our most advanced inner biological

285
00:11:07,237 --> 00:11:07,778
Speaker 1: technology.

286
00:11:07,979 --> 00:11:09,088
Speaker 1: Yeah, you know, it does.

287
00:11:09,189 --> 00:11:10,454
Speaker 1: Takes a lot to to love, to be kind it does

288
00:11:10,474 --> 00:11:11,639
Speaker 1: when the world's driven by fear, a lot of

289
00:11:11,659 --> 00:11:11,699
Speaker 1: it.

290
00:11:11,719 --> 00:11:14,910
Speaker 1: To be kind it does when the world's driven

291
00:11:14,950 --> 00:11:19,126
Speaker 1: by fear a lot of it and we're fed fear To

292
00:11:19,227 --> 00:11:19,949
Speaker 1: bypass that.

293
00:11:19,989 --> 00:11:22,455
Speaker 1: Enough to have enough regulation, fucking

294
00:11:22,556 --> 00:11:24,467
Speaker 1: regulation, I mean.

295
00:11:24,508 --> 00:11:25,973
Speaker 1: That's the main reason why I do it.

296
00:11:29,385 --> 00:11:30,350
Speaker 1: Regulating is key.

297
00:11:31,206 --> 00:11:34,716
Speaker 1: My biggest regrets, nine times out of ten,

298
00:11:34,776 --> 00:11:36,470
Speaker 1: of the fact that I wasn't regulated enough,

299
00:11:37,193 --> 00:11:38,718
Speaker 1: usually around the people I love the most

300
00:11:40,384 --> 00:11:41,748
Speaker 1: or the people I was so wanted to be

301
00:11:41,788 --> 00:11:44,795
Speaker 1: understood by you know how to regulate the

302
00:11:44,876 --> 00:11:45,317
Speaker 1: fear in me.

303
00:11:47,829 --> 00:11:48,630
Speaker 1: It's interesting, dan.

304
00:11:48,730 --> 00:11:53,858
Speaker 1: There I was like I'm like man, I'm like my

305
00:11:53,918 --> 00:11:56,368
Speaker 1: intuition's pretty spot on, my gut is

306
00:11:56,488 --> 00:11:59,439
Speaker 1: pretty spot on and somehow I think she said

307
00:11:59,499 --> 00:12:01,125
Speaker 1: it we both got to it's like it's actually

308
00:12:01,185 --> 00:12:03,531
Speaker 1: not the intuition of the gut, it's the

309
00:12:03,551 --> 00:12:05,676
Speaker 1: filter that has to go through to get to a

310
00:12:05,716 --> 00:12:07,447
Speaker 1: thought form and an action.

311
00:12:07,687 --> 00:12:10,112
Speaker 1: Yeah, and the filter that my thoughts go

312
00:12:10,152 --> 00:12:15,205
Speaker 1: through are survival and negative bias, so

313
00:12:15,266 --> 00:12:17,478
Speaker 1: I'll get a fucking smell on something like

314
00:12:17,679 --> 00:12:18,665
Speaker 1: something's not right.

315
00:12:18,845 --> 00:12:21,629
Speaker 1: And then the filters it has to go through,

316
00:12:21,669 --> 00:12:24,252
Speaker 1: which are going to be mixed with my trauma

317
00:12:24,692 --> 00:12:26,635
Speaker 1: and my predispositions and everything else

318
00:12:26,655 --> 00:12:29,118
Speaker 1: that I've inherited, either psychologically,

319
00:12:29,178 --> 00:12:32,301
Speaker 1: physically, epigenetically, culturally.

320
00:12:34,025 --> 00:12:34,928
Speaker 1: Psychologically, physically, epigenetically,

321
00:12:34,948 --> 00:12:35,148
Speaker 1: culturally.

322
00:12:35,168 --> 00:12:36,171
Speaker 1: It has to go through all that, all those

323
00:12:36,191 --> 00:12:36,633
Speaker 1: biases, to then pop out.

324
00:12:36,653 --> 00:12:39,180
Speaker 1: The other side is and this is what I think

325
00:12:39,220 --> 00:12:40,326
Speaker 1: about that, or this is how I'm going to

326
00:12:40,346 --> 00:12:42,953
Speaker 1: respond to it yeah, and I just find that

327
00:12:43,054 --> 00:12:45,126
Speaker 1: really interesting that you know, yeah, you

328
00:12:45,146 --> 00:12:48,351
Speaker 1: can have a great intuition, but if it's, if

329
00:12:48,431 --> 00:12:51,896
Speaker 1: it's been translated through an app that

330
00:12:51,956 --> 00:12:55,907
Speaker 1: has trauma bias- of some sort it's going to

331
00:12:55,947 --> 00:12:57,011
Speaker 1: come back as defensive.

332
00:12:57,152 --> 00:12:57,313
Speaker 2: Yeah.

333
00:12:58,846 --> 00:13:01,033
Speaker 1: It's the same way when they talk about AI

334
00:13:01,113 --> 00:13:01,715
Speaker 1: or the internet.

335
00:13:01,905 --> 00:13:05,095
Speaker 1: It's like, yeah, first of all it's not

336
00:13:05,195 --> 00:13:06,813
Speaker 1: artificial, nor is it intelligent to a

337
00:13:06,833 --> 00:13:07,478
Speaker 1: certain degree.

338
00:13:07,498 --> 00:13:08,405
Speaker 1: First of all, it's not artificial.

339
00:13:08,525 --> 00:13:10,773
Speaker 1: It's completely coded by us and all our

340
00:13:10,813 --> 00:13:13,873
Speaker 1: bias our cultural and our racial bias and

341
00:13:13,913 --> 00:13:15,747
Speaker 1: our political bias and you can see that

342
00:13:16,791 --> 00:13:18,436
Speaker 1: online as we speak.

343
00:13:19,525 --> 00:13:20,831
Speaker 1: And nor is it very intelligent.

344
00:13:20,871 --> 00:13:23,588
Speaker 1: Sometimes, you know, like it's how we

345
00:13:23,648 --> 00:13:30,336
Speaker 1: choose to filter and what the input and the

346
00:13:30,396 --> 00:13:33,120
Speaker 1: data points that are coming in are just

347
00:13:33,440 --> 00:13:34,461
Speaker 1: data points and it's like.

348
00:13:34,605 --> 00:13:36,112
Speaker 1: It's like almost that kind of that Zen

349
00:13:36,132 --> 00:13:36,333
Speaker 1: things.

350
00:13:36,565 --> 00:13:38,954
Speaker 1: It's just stuff happening, it's just life.

351
00:13:39,206 --> 00:13:40,752
Speaker 1: There's no meaning to any of it.

352
00:13:41,145 --> 00:13:43,474
Speaker 1: And then we're us meaning making machines,

353
00:13:44,186 --> 00:13:46,453
Speaker 1: we process it in this hardware and what

354
00:13:46,493 --> 00:13:48,186
Speaker 1: pops out the other side can be anything

355
00:13:48,226 --> 00:13:52,106
Speaker 1: from make America great again to uh, I

356
00:13:52,166 --> 00:13:54,392
Speaker 1: choose not to eat any living animals to.

357
00:13:54,612 --> 00:13:57,968
Speaker 1: You know, I do not understand that.

358
00:13:59,351 --> 00:14:03,759
Speaker 1: That race or that religion and how we

359
00:14:03,799 --> 00:14:05,883
Speaker 1: program, how we choose to regulate.

360
00:14:06,545 --> 00:14:07,786
Speaker 1: That I find interesting.

361
00:14:07,806 --> 00:14:10,169
Speaker 1: You know, by no means to anybody listening

362
00:14:10,189 --> 00:14:12,391
Speaker 1: do I think I have any of the answers.

363
00:14:12,492 --> 00:14:17,437
Speaker 1: I'm just profoundly struck by the filters

364
00:14:17,517 --> 00:14:20,721
Speaker 1: in which we choose to take this data in.

365
00:14:21,061 --> 00:14:24,893
Speaker 1: Yes, and then the narratives that we build

366
00:14:24,913 --> 00:14:27,358
Speaker 1: them into, that create our realities.

367
00:14:27,745 --> 00:15:07,023
Speaker 2: Absolutely what I'm imagining, or you know

368
00:15:07,063 --> 00:15:09,305
Speaker 2: what I, the way I interpret that is through,

369
00:15:09,565 --> 00:15:10,866
Speaker 2: you know it's actually going back to

370
00:15:10,906 --> 00:15:11,467
Speaker 2: another buddhist.

371
00:15:11,567 --> 00:15:12,449
Speaker 2: I mean, I'm really into'm really into

372
00:15:12,469 --> 00:15:15,154
Speaker 2: Buddhism, but it's the way I I'm regulating

373
00:15:15,215 --> 00:15:17,399
Speaker 2: as well through that technology of Buddhism

374
00:15:17,559 --> 00:15:20,552
Speaker 2: and it's the concept that how you label it,

375
00:15:20,873 --> 00:15:23,059
Speaker 2: how I label it, is how it appears.

376
00:15:23,320 --> 00:15:27,188
Speaker 2: Yeah, so I'm creating, and the more

377
00:15:27,228 --> 00:15:32,376
Speaker 2: conscious I am of my labeling style um,

378
00:15:33,578 --> 00:15:36,702
Speaker 2: habit, habit, passion, it is not not

379
00:15:36,723 --> 00:15:38,265
Speaker 2: passion, pretty suspicious, yeah, thank you.

380
00:15:38,826 --> 00:15:40,308
Speaker 2: Predispositions on it.

381
00:15:40,349 --> 00:15:44,877
Speaker 2: Yeah, the more I am afraid of being at the

382
00:15:44,917 --> 00:15:47,226
Speaker 2: mercy of that or like a victim of that.

383
00:15:47,948 --> 00:15:50,835
Speaker 2: Yeah, filtering, you know, the more, the

384
00:15:50,875 --> 00:15:53,060
Speaker 2: more I'm conscious of how I'm filtering and

385
00:15:53,300 --> 00:15:53,621
Speaker 2: and all.

386
00:15:53,761 --> 00:15:55,906
Speaker 2: It only requires a consciousness, it

387
00:15:55,947 --> 00:15:58,112
Speaker 2: doesn't require anything, it doesn't

388
00:15:58,152 --> 00:16:02,206
Speaker 2: require me to like even labor or effort.

389
00:16:02,507 --> 00:16:04,811
Speaker 2: What I want my new filter to be, at that

390
00:16:04,871 --> 00:16:07,142
Speaker 2: point, the just, even the recognition of

391
00:16:07,182 --> 00:16:09,190
Speaker 2: what is already there is incredibly

392
00:16:09,270 --> 00:16:10,435
Speaker 2: liberating, you know.

393
00:16:10,836 --> 00:16:12,521
Speaker 1: Yeah, when you actually realize I wrote

394
00:16:12,561 --> 00:16:12,761
Speaker 1: that.

395
00:16:12,982 --> 00:16:14,163
Speaker 1: Oh, I just made that up.

396
00:16:14,544 --> 00:16:16,747
Speaker 1: I think's where, if it's related back to

397
00:16:16,807 --> 00:16:19,270
Speaker 1: anything we're talking about, I keep on

398
00:16:19,310 --> 00:16:22,875
Speaker 1: wanting to say here's a bit of

399
00:16:22,955 --> 00:16:23,656
Speaker 1: predisposition.

400
00:16:23,740 --> 00:16:25,682
Speaker 1: I'm always trying to protect myself and so

401
00:16:27,832 --> 00:16:29,359
Speaker 1: I want to say to keep on saying to

402
00:16:29,379 --> 00:16:30,744
Speaker 1: everybody we don't know what we're talking

403
00:16:30,784 --> 00:16:32,463
Speaker 1: about, we're just jamming here and you know,

404
00:16:32,543 --> 00:16:34,174
Speaker 1: we're just taking a bunch of evidence that

405
00:16:34,194 --> 00:16:36,406
Speaker 1: we've collated and some things work for us.

406
00:16:46,260 --> 00:16:47,203
Speaker 1: They may not work for you, but the you know,

407
00:16:47,223 --> 00:16:48,005
Speaker 1: yeah, framing, you know how we choose to

408
00:16:48,025 --> 00:16:48,125
Speaker 1: frame.

409
00:16:48,145 --> 00:16:49,208
Speaker 1: Yeah, it's just like it is the end all and

410
00:16:49,228 --> 00:16:50,191
Speaker 1: be all, and again, that's what I was.

411
00:16:50,211 --> 00:16:51,213
Speaker 1: I found myself again.

412
00:16:51,293 --> 00:16:53,021
Speaker 1: Is that, and that's, I think, why we do the

413
00:16:53,041 --> 00:16:53,401
Speaker 1: practice.

414
00:16:53,622 --> 00:16:56,987
Speaker 1: Yeah, so that maybe in a glimpse, in a

415
00:16:57,148 --> 00:16:58,911
Speaker 1: fucking mere little glimpse, you're like,

416
00:16:59,372 --> 00:17:01,115
Speaker 1: oh, I just made that up.

417
00:17:01,220 --> 00:17:02,926
Speaker 1: Yeah, exactly, I just made that.

418
00:17:02,946 --> 00:17:05,654
Speaker 1: Like I had enough distance from the canvas,

419
00:17:05,815 --> 00:17:08,182
Speaker 1: yeah, to observe myself, you know, to be

420
00:17:08,222 --> 00:17:09,946
Speaker 1: the observer for five seconds.

421
00:17:10,067 --> 00:17:11,671
Speaker 1: I think that's what the practice like

422
00:17:11,811 --> 00:17:14,884
Speaker 1: allows, and usually for me, probably,

423
00:17:14,904 --> 00:17:16,487
Speaker 1: because how much I practice when you know

424
00:17:16,648 --> 00:17:20,334
Speaker 1: is, I get glimpses mm-hmm and I'll sit

425
00:17:20,374 --> 00:17:22,604
Speaker 1: there and watch this person yeah, who's

426
00:17:22,644 --> 00:17:24,950
Speaker 1: myself and and what they're saying.

427
00:17:25,170 --> 00:17:27,102
Speaker 1: Yeah, hanging up the clothes, and I should.

428
00:17:27,122 --> 00:17:29,569
Speaker 2: Yeah, yeah, yeah yeah, yeah, it's like and

429
00:17:29,589 --> 00:17:32,116
Speaker 2: that's what are you saying.

430
00:17:32,156 --> 00:17:34,422
Speaker 1: You just know, and I've actually said it

431
00:17:34,482 --> 00:17:36,768
Speaker 1: out loud hey to myself, hey myself, hey,

432
00:17:37,490 --> 00:17:38,051
Speaker 1: you made that up.

433
00:17:38,412 --> 00:17:43,302
Speaker 1: Yeah, because what will happen is stories

434
00:17:43,322 --> 00:17:44,205
Speaker 1: are so important to me and to, I think, us

435
00:17:44,245 --> 00:17:45,891
Speaker 1: as human beings we're built off stories.

436
00:17:47,201 --> 00:17:49,108
Speaker 1: They can instantly, for me, I'm really

437
00:17:49,148 --> 00:17:51,547
Speaker 1: noticing cause a chemical reaction in my

438
00:17:51,587 --> 00:17:51,808
Speaker 1: body.

439
00:17:52,741 --> 00:17:55,200
Speaker 1: If I get a good enough story, I get scared

440
00:17:55,722 --> 00:17:57,488
Speaker 1: or I get moved in some way.

441
00:17:57,901 --> 00:17:59,741
Speaker 1: I have a predensity to protect myself be

442
00:17:59,801 --> 00:18:00,101
Speaker 1: scared.

443
00:18:00,121 --> 00:18:00,903
Speaker 1: It's fight or flight.

444
00:18:00,963 --> 00:18:04,110
Speaker 1: So I interested in just instantly start

445
00:18:04,130 --> 00:18:04,972
Speaker 1: making more cortisol.

446
00:18:05,193 --> 00:18:07,807
Speaker 1: Yeah, I, all of a sudden I'm finding a

447
00:18:07,928 --> 00:18:10,316
Speaker 1: chemical reaction in my body that literally

448
00:18:10,357 --> 00:18:11,821
Speaker 1: I'll come down from, like I'll have to,

449
00:18:11,841 --> 00:18:14,167
Speaker 1: like I have to take a walk, yeah, and wait

450
00:18:14,187 --> 00:18:17,665
Speaker 1: until I'm sober, yeah, from this chemical

451
00:18:17,725 --> 00:18:18,327
Speaker 1: infiltration.

452
00:18:18,347 --> 00:18:20,866
Speaker 1: That's just from a thought yeah, from your

453
00:18:20,966 --> 00:18:21,448
Speaker 1: own thought.

454
00:18:21,488 --> 00:18:23,475
Speaker 2: Yeah, not even from a thought planned by an

455
00:18:23,536 --> 00:18:26,443
Speaker 2: external party, not even a real thing

456
00:18:26,463 --> 00:18:27,185
Speaker 2: generated.

457
00:18:27,305 --> 00:18:30,692
Speaker 1: We're wacky we're great, it's amazing, but

458
00:18:30,712 --> 00:18:32,623
Speaker 1: I think it's what the practice is allowed.

459
00:18:32,783 --> 00:18:34,628
Speaker 1: You know, in some way another I guess it's

460
00:18:34,648 --> 00:18:37,884
Speaker 1: just those brief moments of like oh, that's

461
00:18:37,945 --> 00:18:39,541
Speaker 1: narrative, that's not real.

462
00:18:40,664 --> 00:18:42,368
Speaker 1: And I think once you start looking at life

463
00:18:42,428 --> 00:18:43,712
Speaker 1: a little bit that way, that's when things

464
00:18:43,752 --> 00:18:46,050
Speaker 1: can almost feel a little bit unsettling at

465
00:18:46,090 --> 00:18:47,638
Speaker 1: times because you're like, oh, this is a

466
00:18:47,698 --> 00:18:50,689
Speaker 1: collection of narratives, yeah, yeah, oh

467
00:18:50,729 --> 00:18:52,475
Speaker 1: shit, yeah, I think it's kind of what

468
00:18:52,496 --> 00:18:53,940
Speaker 1: happened to jim carrey a little bit, like

469
00:18:53,980 --> 00:18:57,769
Speaker 1: he kind of had this great point of view

470
00:18:58,149 --> 00:18:59,913
Speaker 1: perspective on himself and everything else

471
00:19:00,020 --> 00:19:01,684
Speaker 1: and it's like what's canadian mean?

472
00:19:02,024 --> 00:19:04,450
Speaker 1: Yeah, you know what's jim mean.

473
00:19:04,570 --> 00:19:06,841
Speaker 1: I mean, really, it's a frame, it's an idea,

474
00:19:06,902 --> 00:19:08,084
Speaker 1: it's a good agreement.

475
00:19:08,345 --> 00:19:09,127
Speaker 1: Yeah, is that who I am?

476
00:19:09,207 --> 00:19:10,570
Speaker 1: Like he can really start going.

477
00:19:11,091 --> 00:19:12,862
Speaker 1: Yeah, he's great right out there.

478
00:19:12,882 --> 00:19:15,907
Speaker 1: A little bit as far as yeah, all the things

479
00:19:16,027 --> 00:19:17,870
Speaker 1: are yeah I like.

480
00:19:17,890 --> 00:19:20,655
Speaker 1: I like that it allows just a little bit of

481
00:19:21,762 --> 00:19:23,626
Speaker 1: spacing between me and that narrative to

482
00:19:23,666 --> 00:19:28,938
Speaker 1: see maybe there's an author and do I choose

483
00:19:28,999 --> 00:19:30,760
Speaker 1: to actually want to go on that?

484
00:19:30,920 --> 00:19:32,181
Speaker 2: story right or not?

485
00:19:32,981 --> 00:19:35,222
Speaker 1: a little bit more choice a little bit more

486
00:19:35,242 --> 00:24:08,805
Speaker 1: choice no-transcript.