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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways. Hey, everybody, welcome to the Bible Guys. Thanks

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<v Speaker 1>for tuning in.

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<v Speaker 2>Man, it's gonna be a good day.

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<v Speaker 1>It is a great day. Well, it's Friday, Jess.

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<v Speaker 2>It's the best day for our longtime listeners. They are

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<v Speaker 2>just hoping and praying, wishing upon a star that this

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<v Speaker 2>would be their favorite segment ever. Oh yeah, everybody's favorite segment.

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<v Speaker 2>I see, Yes, everybody's favorite segment. I'm not everybody. Are

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<v Speaker 2>hordes of listeners worldwide are sitting on the edge of

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<v Speaker 2>the sea saying, it's Friday. I wonder what made Chris

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<v Speaker 2>mad this week? I see, you see, I see and

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<v Speaker 2>you know you know it's true.

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<v Speaker 1>I'm not sure.

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<v Speaker 2>But do people ever stop you in the lobby or

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<v Speaker 2>whenever they run into you say that they love that segment? Yeah,

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<v Speaker 2>but all the time, not.

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<v Speaker 1>More than not more than other comments though it's not overwhelming.

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<v Speaker 2>Do they talk about other segments as much as they

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<v Speaker 2>talk about that segment? No, that that's what I'm saying.

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<v Speaker 2>That's definitely not This is everybody's favorite.

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<v Speaker 1>Okay, I see. Okay, well, listen, Jeff, here's the thing. Ultimately,

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<v Speaker 1>I'm going to say that I'm mad at the people

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<v Speaker 1>who build cars.

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<v Speaker 2>Oh yeah, so hundreds of thousands of auto manufacturers, that's builders.

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<v Speaker 1>But it always comes down to one or two guys.

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<v Speaker 2>Car car builders. Yeah, yeah, yeah, you're talking about the

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<v Speaker 2>guy on the line working in the shop.

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<v Speaker 1>Oh no, no, no, no, I'm talking about the designers.

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<v Speaker 2>Oh, engineers, engineers and thousands of thousands of engineers.

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<v Speaker 1>Yeah.

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<v Speaker 2>We a our whole church is full engineers.

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<v Speaker 1>Hey, listen, stop interrupting me.

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<v Speaker 2>We live.

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<v Speaker 1>It comes down to one guy who tells the engineers

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<v Speaker 1>what to do.

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<v Speaker 2>Okay, yes, so I'm mad at that guy. You met

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<v Speaker 2>that guy?

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<v Speaker 1>Okay, okay, are you ready?

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<v Speaker 2>Yes, all right.

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<v Speaker 1>I've observed over the past, you know, fifty years of

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<v Speaker 1>my life, probably closer to forty years, that there are

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<v Speaker 1>certain cars that when you open the door, you know

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<v Speaker 1>how the snow rushes in and goes on your seat.

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<v Speaker 1>There are certain cars that have a propensity to do

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<v Speaker 1>that more than others. Yeah, so does mine.

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<v Speaker 2>And so I'm thinking to myself, a GMC, it's the

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<v Speaker 2>same truck.

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<v Speaker 1>It's the same truck.

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<v Speaker 2>It's the same truck.

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<v Speaker 1>So it's like it's like, no matter how hard I try,

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<v Speaker 1>it's like I'll clear off my car with the brush,

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<v Speaker 1>you know, and I'll make sure to get around the edges.

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<v Speaker 1>I'll go upcrest over to the roof, you know, and

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<v Speaker 1>I'll try. It does not matter how hard I try,

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<v Speaker 1>I always either forget or don't not pay attention to

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<v Speaker 1>or maybe I don't do good of a job. I

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<v Speaker 1>don't know. But I open the door and there's this

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<v Speaker 1>unbelievable I mean so much so to where I I

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<v Speaker 1>have to brush it off with my hand, and if

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<v Speaker 1>I choose not to because the wind's going so much,

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<v Speaker 1>I'll sit in it and then I'll feel the wetness

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<v Speaker 1>on my legs. Right, I mean, that's a lot of snow.

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<v Speaker 1>It's snow, but you open it up and it just

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<v Speaker 1>goes in. Now, for those listening in other parts of

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<v Speaker 1>the country, you don't have to deal with that. I

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<v Speaker 1>envy you. I truly do envy you. There is this

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<v Speaker 1>thing that happens when you open up a door of

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<v Speaker 1>a car. It just gets sucked in and all of

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<v Speaker 1>a sudden, right where you're about to sit is covered

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<v Speaker 1>with snow.

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<v Speaker 2>I think that there's something about the equilibrium that I

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<v Speaker 2>think that there's lower pressure inside than outside or something

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<v Speaker 2>so that when you open that there's a slight vacuum

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<v Speaker 2>that pulls into the car. It's got to be that way,

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<v Speaker 2>because it's it's every time, it's every time, it's every time,

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<v Speaker 2>and it pulls in about two feet in, right in

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<v Speaker 2>the middle or just past the center of your seat. Well,

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<v Speaker 2>here's my thing, because falling, it's.

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<v Speaker 1>Getting pulled in. And so my question is, because some

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<v Speaker 1>cars are way better than other cars, and I've observed that,

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<v Speaker 1>why don't the people who design the cars test for it? Like,

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<v Speaker 1>I bet you that's not a part of their testing.

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<v Speaker 2>It's not you know, I've thought several times it seems

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<v Speaker 2>like if when I'm opening my door it pulls in,

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<v Speaker 2>that means it's already pulling in. Right. So if there's

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<v Speaker 2>a little crack or in one of the seams on

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<v Speaker 2>my on the you know, seals on my door or whatever,

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<v Speaker 2>dust is getting pulled in and pulled in. Why don't

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<v Speaker 2>they just pressurize our cabins when you stop, when you

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<v Speaker 2>turn your engine off, your here go, there's all this

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<v Speaker 2>stuff happening. Yeah, why don't they just pressurize the cabin

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<v Speaker 2>when you when you close the door, Why don't they pressurize.

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<v Speaker 2>Just put just a tiny bit of positive pressure inside

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<v Speaker 2>the cabin. That way, no dust comes in, and when

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<v Speaker 2>you open the door, it'll blow snow out, not in.

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<v Speaker 1>Yeah, that's a great idea.

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<v Speaker 2>It's not that hard.

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<v Speaker 1>There you go. Engineers, get guys, let's go. I mean

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<v Speaker 1>I am angry at you.

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<v Speaker 2>We could do their job on Fridays.

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<v Speaker 1>There's one there's there is one guy. It comes down to, right,

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<v Speaker 1>there's one guy. One guy at GMC, there's one guy

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<v Speaker 1>at Chrysler, and that guy, that guy is responsible.

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<v Speaker 2>For And you know who you are all the testing?

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<v Speaker 1>Yeah, you who you are? And if you listen to

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<v Speaker 1>the Bible. Guys, come on, I mean it's it's motor

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<v Speaker 1>city for I mean, you know we've grown up with

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<v Speaker 1>snow here your whole life and for everybody's whole life

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<v Speaker 1>since since Michigan has existed. Right, so this isn't a

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<v Speaker 1>new thing, So why not have it be a part

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<v Speaker 1>of your testing? Come on, get on it.

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<v Speaker 2>I feel good about this, Chris.

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<v Speaker 1>Are you agree with me?

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<v Speaker 2>Yeah, I'm gonna agree with you on that. Yeah, So

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<v Speaker 2>I did that just a couple of days ago at

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<v Speaker 2>snow there was a light dusting of snow. Yeah, and

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<v Speaker 2>the light dusting snow's pretty yeah, but it is the

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<v Speaker 2>real light has a very very fluffy, powdery kind. So

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<v Speaker 2>you opened up and it was just like this much

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<v Speaker 2>snow in my car. I didn't even bother to brush

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<v Speaker 2>it off. We go open it up. Have the snow

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<v Speaker 2>in my yard landed in my snow I'm not joking.

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<v Speaker 1>Snow in my yard of my trunk on my seat. Yeah,

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<v Speaker 1>that's what made Chris.

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<v Speaker 2>Well, we're sorry. Now we just alienated. If you don't know,

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<v Speaker 2>Chris and I, we passed her at the church. Hearded

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<v Speaker 2>church in uh southeast Michigan, and probably half of our

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<v Speaker 2>church is engineers for general motors or chrystlers.

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<v Speaker 1>That's right, that's right, that's right.

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<v Speaker 2>So man, we are we're in trouble now. We might

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<v Speaker 2>be looking for a job.

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<v Speaker 1>They're gonna boycott all of a sudden next Tunday, nobody

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<v Speaker 1>shows up, that's right. So hey, all I know is

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<v Speaker 1>some cars have mastered it and some cars have not.

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<v Speaker 2>So let's let's and being this angry, do you find

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<v Speaker 2>it hard to forgive them?

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<v Speaker 1>You know? Jeff I I think I ultimately forgive them,

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<v Speaker 1>but I like to hold on my anger and I

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<v Speaker 1>like to think that you were good enough to have

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<v Speaker 1>until my jeans get dry. Yeah yeah, okay, yeah, but

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<v Speaker 1>then I forgive forgive them. Well, why did you ask

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<v Speaker 1>about because we're talking about that. Really, that's a little

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<v Speaker 1>bit of the mercy thing. Wow, Jesus said in the Beatitudes.

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<v Speaker 2>Did you know? He said in the Beatitudes, Blessed are

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<v Speaker 2>the merciful, for they will be showing mercy. I do

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<v Speaker 2>know that part of mercy is forgiveness. Yes, it's not

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<v Speaker 2>the only thing, right, you talked yesterday about lots of

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<v Speaker 2>different things about mercy when we have compassion on people,

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<v Speaker 2>whatever we don't do to them what they deserve or whatever. Right,

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<v Speaker 2>lots of different ways of looking at mercy, but one

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<v Speaker 2>of them is forgiving.

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<v Speaker 1>What happened to he youre mercy.

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<v Speaker 2>Forgiveness is a part of that. And you know one

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<v Speaker 2>of the most famous places about mercy and forgiveness is

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<v Speaker 2>in the Lord's Prayer right here in Matthew Matthew, chapter six,

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<v Speaker 2>in the Sermon on the Mountain. Yes, so let me

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<v Speaker 2>just read the Lord's Prayer. He says in verse nine

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<v Speaker 2>of Matthew chapter six, pray like this, our father in heaven,

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<v Speaker 2>May your name be kept holy. May your kingdom come soon.

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<v Speaker 2>May your will be done on earth as it is

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<v Speaker 2>in heaven. Give us today the food we need, and

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<v Speaker 2>forgive us our sins as we've forgiven those who sin

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<v Speaker 2>against us. And don't let us yield the temptation, but

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<v Speaker 2>rescue us from the evil one. Then he says in

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<v Speaker 2>verse fourteen, if you forgive those who sin against you,

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<v Speaker 2>your heavenly father will forgive you. But if you refuse

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<v Speaker 2>to forgive others, your heavenly Father will not forgive your sins.

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<v Speaker 2>Mm hmm. Yep.

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<v Speaker 1>Those are some.

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<v Speaker 2>Strong statements, and some them some tough words.

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<v Speaker 1>Tough words, yep, yep, souh. There are probably people who,

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<v Speaker 1>when you hear that on the surface, how can you

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<v Speaker 1>not how can you not interpret that as conditional forgiveness? Yeah,

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<v Speaker 1>you know, And then is that also like, is that

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<v Speaker 1>forgiveness for heaven or is that forgiveness for you know,

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<v Speaker 1>just relationship, right, Because there's the judicial forgiveness, right, which

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<v Speaker 1>is the once and for all legal standing before God

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<v Speaker 1>kind of forgiveness.

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<v Speaker 2>Yeah.

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<v Speaker 1>Yeah, Then there's relational forgiveness, which is ongoing fellowship between

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<v Speaker 1>the father and his child.

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<v Speaker 2>I think to be very very clear here, this is

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<v Speaker 2>not for salvation. Yeah, this is God refusing to forgive

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<v Speaker 2>your sins to take you to heaven. This is a

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<v Speaker 2>relational issue. The reason being you and I cannot forgive

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<v Speaker 2>anybody's sins so they can go to heaven.

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<v Speaker 1>That's right.

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<v Speaker 2>So he's not holding us to a higher standard. Correct,

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<v Speaker 2>right that I won't forgive your sins where I'm going

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<v Speaker 2>to hold a grudge, But then God's gonna send me

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<v Speaker 2>to hell because I'm holding a grudge. That's not its

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<v Speaker 2>God says I'm going to hold a grudge if you

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<v Speaker 2>hold a grudge.

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<v Speaker 1>And the reason why, the reason why we know that

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<v Speaker 1>is because these are these are relational terms. First of all,

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<v Speaker 1>these are not like courtroom judicial terms. And secondly, all

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<v Speaker 1>of this is under the blanket of the Christian right.

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<v Speaker 1>Because he says forgive, forgive our sins, as as we

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<v Speaker 1>forgive those who you know trespass against us or whatever.

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<v Speaker 1>He's referring to somebody who already knows God. So the commandment,

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<v Speaker 1>the warning is to those who have already been forgiven

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<v Speaker 1>by God.

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<v Speaker 2>Right. So yeah, there's a really great, Do you have

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<v Speaker 2>any good notes on this one? In my study Bible

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<v Speaker 2>The Life Application Study Bible. He says, Jesus gives us

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<v Speaker 2>startling warning about forgiveness. If we refuse to forgive others,

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<v Speaker 2>God will also refuse to forgive us. Why because by

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<v Speaker 2>not forgiving others, we deny our common ground as sinners

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<v Speaker 2>in need of God's forgiveness, and we break the family

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<v Speaker 2>relationship God wants us to have with all people. Our

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<v Speaker 2>salvation from sin is not based on our forgiving others.

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<v Speaker 2>But we can't receive God's forgiveness until we realize what

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<v Speaker 2>forgiveness really means. We can easily ask God for forgiveness

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<v Speaker 2>for ourselves, but then hang on to grudges toward others

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<v Speaker 2>who are difficult to forgive. Whenever we ask God to

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<v Speaker 2>forgive us for sin, we should first ask ourselves if

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<v Speaker 2>we've forgiven the people who've wronged us. And that reminds me,

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<v Speaker 2>you know, Mark chapter eleven, Jesus says, if you're praying

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<v Speaker 2>and you remember that you have something against somebody, right,

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<v Speaker 2>you know, go make it right. And that comes up

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<v Speaker 2>in multiple places here here's what he says. He says,

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<v Speaker 2>but when you're praying first forgive anyone you're holding a

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<v Speaker 2>grudge against, so that your father in heaven will forgive

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<v Speaker 2>your sins too. Right, So it's hard to pray God

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<v Speaker 2>forgive my sins and at the same time, you know

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<v Speaker 2>I'm going to refuse to forgive somebody else. That's a

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<v Speaker 2>hard place to be. And so it's you're kind of

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<v Speaker 2>you're not understanding what forgiveness is. And this is one

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<v Speaker 2>of the ways I know that forgiveness is not saying

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<v Speaker 2>it's okay, right, because that's not what God did. God.

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<v Speaker 2>God never said my sins okay. God said, and we

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<v Speaker 2>talked about this a few weeks ago. God says, I'll

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<v Speaker 2>pay the price for your sin, but he never says

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<v Speaker 2>it's okay. When I choose to forgive, that means I

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<v Speaker 2>choose not to judge. I am and judge. I'm not

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<v Speaker 2>saying have an opinion about it. Means I'm not going

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<v Speaker 2>to set myself up as the judge, jury and executioner,

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<v Speaker 2>like somehow I have the right to execute some kind

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<v Speaker 2>of judgment on you. Instead, I'm going to surrender that right.

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<v Speaker 2>And that is the extent of forgiveness. So it's not

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<v Speaker 2>saying it's okay, it's not even feeling it's not feeling

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<v Speaker 2>good about it. I've forgiven people and didn't feel good

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<v Speaker 2>about the fact that I forgave them. I just did

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<v Speaker 2>it because I knew, And all I did was relinquish

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<v Speaker 2>and tell God. I've said to God, God, no longer

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<v Speaker 2>is their judgment my business. It's yours. You deal with

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<v Speaker 2>them and Romans the book Romans, chapter was it? What?

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<v Speaker 2>Chapter twelve says. Don't get revenge because Vengeance's mind, says

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<v Speaker 2>the Lord. I will repay, he says. Don't repay evil

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<v Speaker 2>with evil, repay evil with good. Because Vengeance's mind says

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<v Speaker 2>the Lord, I will repay, And I'll be honest with you.

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<v Speaker 2>There is a certain amount of comfort when I finally

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<v Speaker 2>decide I don't have to be the one repaying them

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<v Speaker 2>for what they did to me. You know, I think

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<v Speaker 2>about my biological father or whatever, the abuse. When I

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<v Speaker 2>came to the point where I decided, I don't have

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<v Speaker 2>to be the one that finds a way to punish him. Instead, God,

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<v Speaker 2>it's your business, You're the judge, the Bible says. Vengeance's

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<v Speaker 2>mind says the Lord, I will repay. What kind of

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<v Speaker 2>judgment He's gonna get far greater judgment from God than

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<v Speaker 2>he's gonna get from me. So there is a certain

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<v Speaker 2>amount of satis faction and finally surrendering my right to

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<v Speaker 2>be the executioner. Instead say to God, God, you take

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<v Speaker 2>care of it, and God says vengeances mind says, well,

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<v Speaker 2>I'll repay. That's the extent of forgiveness. Yeah, So I

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<v Speaker 2>think all of us can come to that if we

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<v Speaker 2>understand what actual forgiveness is. When I go fine, I'm

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<v Speaker 2>giving up my right to be the prosecutor. I'm giving

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<v Speaker 2>up my right to be the executor. Every one of

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<v Speaker 2>us can do that. Every one of us can pray

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<v Speaker 2>a prayer that says, God, you know this person hurt me.

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<v Speaker 2>You know what this person did, You deal with it.

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<v Speaker 2>I'm done. I'm not going to deal with it anymore.

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<v Speaker 2>I think we can all pray that prayer.

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<v Speaker 1>I agree. I agree. You asked me about different notes.

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<v Speaker 1>Here's a note. It says forgiveness here is experiential, not transactional.

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<v Speaker 1>Jesus is not describing how sins are legally erased, but

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<v Speaker 1>how forgiveness is experienced and enjoyed. So forgiveness disrupts our prayer.

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<v Speaker 2>Life experiential and relational rather than positional. And yes, yes,

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<v Speaker 2>yes great.

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<v Speaker 1>So in forgiveness disrupts our prayer life, it disrupts our

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<v Speaker 1>spiritual peace, it disrupts our communion with God. God's mercy

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<v Speaker 1>does not disappear, but our experience of it becomes blocked

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<v Speaker 1>because of hardness of heart.

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<v Speaker 2>Yeah, there you go. You won't feel forgiven if you

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<v Speaker 2>don't forgive.

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<v Speaker 1>Right, So, yeah, you won't be Yeah, you won't be

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<v Speaker 1>in communion with God. You won't have the blessings and

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<v Speaker 1>the you know, the the spiritual peace and all the

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<v Speaker 1>things that talks about. So I think that was interesting.

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<v Speaker 1>And then it also says the if here. The IF

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<v Speaker 1>statement is descriptive, not meritorious, right, not based on merit.

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<v Speaker 1>So Jesus not saying forgive in order to earn forgiveness.

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<v Speaker 1>He's saying those who have been forgiven will forgive. Forgiveness

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<v Speaker 1>toward others is evidence of a transform heart, not the

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<v Speaker 1>cause of salvation.

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<v Speaker 2>Oh that I just quoted Mark eleven twenty five. Yeah, yeah,

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<v Speaker 2>what you just said is what this is saying. So

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<v Speaker 2>the idea says, then Jesus said, to the disciples, have

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<v Speaker 2>faith in God. I tell you the truth. You can

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<v Speaker 2>say to this mountain, maybe you be lifted up and

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<v Speaker 2>thrown into the sea and it'll happen, but you must

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<v Speaker 2>really believe it'll happen and have no doubt in your heart.

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<v Speaker 2>I tell you you can pray for anything, and if

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<v Speaker 2>you believe that you've received it, it'll be yours. Okay wow.

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<v Speaker 1>Yeah.

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<v Speaker 2>Then in the same breath, he says, but when you're praying, first,

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<v Speaker 2>forgive anyone you're holding a grudge against, so that your

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<v Speaker 2>father in heaven will forgive your sins too. So he's

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<v Speaker 2>connecting this relational answer to prayer, Dad, I need you

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<v Speaker 2>to do something for me.

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<v Speaker 1>M h.

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<v Speaker 2>And Dad goes, no, you won't do it for others.

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<v Speaker 2>I'm not gonna do it for you, right right, that's

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<v Speaker 2>what he's saying. This isn't about going to heaven, but

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<v Speaker 2>it is. It's that it's that it's not positional, it's relational.

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<v Speaker 2>And then what was the other one? What was the

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<v Speaker 2>other word you use that I highlighted a second ago

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<v Speaker 2>to forget.

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<v Speaker 1>It's not meritorious, Yeah, nope, back back further. Experiential transitional, Yes,

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<v Speaker 1>it's experiential.

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<v Speaker 2>So here's so the transaction of forgiveness for heaven is

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<v Speaker 2>literally Jesus on the cross. He has shed his blood,

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<v Speaker 2>he took the punishment of our sin in his body,

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<v Speaker 2>and his last words before Father, into your hands, I

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<v Speaker 2>come in my spirit, he says. To tell us, Sty,

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<v Speaker 2>it's paid and full. That's purely a transaction, right. So

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<v Speaker 2>then I was paid in full. Now it's offered as

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<v Speaker 2>a gift. Hey, look at Either you can pay the

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<v Speaker 2>full price and here's the bill, which is eternal separation

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<v Speaker 2>from me in hell. Or here's the same bill, but

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<v Speaker 2>it's paid and full. To tell U, Sty, which do

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<v Speaker 2>you want? And by faith, I can accept the free gift,

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<v Speaker 2>or I can choose to pay the price myself. That's it.

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<v Speaker 2>That's transactional. Salvation is transactional. I remember at eight years

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<v Speaker 2>old when I trusted Christ, when I found out that

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<v Speaker 2>Jesus would had paid the price for my sin and

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<v Speaker 2>that if I would accept his free gift, he'd forgive me.

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<v Speaker 2>I remember thinking, I literally told my mom, this is

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<v Speaker 2>the best deal in the universe, and so I told her.

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<v Speaker 2>For me, salvation was purely transactional. I know for some

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<v Speaker 2>people it's goosebumps and super hyper spiritual. All this kind

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<v Speaker 2>of stuff for me. It wasn't when I understood God's

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<v Speaker 2>words that I was a sinner that Jesus paid the

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<v Speaker 2>price for sink because he loves me, and then it'll

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<v Speaker 2>give it to me as a free gift of fall.

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<v Speaker 2>Accept it. I remember honestly thinking, this is the best

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<v Speaker 2>deal in the universe. It's purely transactional, right. But then

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<v Speaker 2>because of the transaction. John chapter one, verse twelve says,

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<v Speaker 2>to those who believed him and accepted him or received him,

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<v Speaker 2>he gave the power to become the children of God.

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<v Speaker 2>In that moment that that transaction happens, he adopts me

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<v Speaker 2>into his own family, which my dad adopted me. That

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<v Speaker 2>also was a transaction. It was a legal transaction. Yeah,

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<v Speaker 2>he changed my name from my old name to his name.

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<v Speaker 2>He took responsibility from me. He signed on the dotted line,

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<v Speaker 2>and he swore an oath to the judge, and he

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<v Speaker 2>made a promise to me and my mom. Right, that

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<v Speaker 2>was a transaction too. But from the moment that transaction

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<v Speaker 2>was done, I was his son. Now it's a relational thing,

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<v Speaker 2>not a transactional thing. Right, And it's the same thing.

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<v Speaker 2>Ephesians chapter two says it was always God's plan to

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<v Speaker 2>adopt us into his own family. So he did the

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<v Speaker 2>transaction for us so that we could be part of

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<v Speaker 2>the family. Now, when you and I sin, it's not

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<v Speaker 2>about the transactions done. It's paid in full, it's done.

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<v Speaker 2>But the relationship side. It was possible for me to

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<v Speaker 2>make my dad mad at me, and my dad wouldn't

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<v Speaker 2>give me what I wanted. Right. We've all been parents,

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<v Speaker 2>we know, right, those who that have been parents, you

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<v Speaker 2>know that there's times when you want to be a

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<v Speaker 2>blessing to your children. There's times when your kids don't

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<v Speaker 2>deserve it, you're not going to give it to them. Right,

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<v Speaker 2>You've had it in your own family. And so our

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<v Speaker 2>sin or our inability to forgive other sins can affect

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<v Speaker 2>our relationship, even though the transaction and our position with

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<v Speaker 2>God are unaffected. And so this is purely the relational

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<v Speaker 2>side of things. And here he's saying, you can pray anything,

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<v Speaker 2>and God, your father in heaven, will answer you. Oh

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<v Speaker 2>wait a minute, don't forget. You need to forgive other

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<v Speaker 2>people while he's not going to hear your prayers. In

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<v Speaker 2>the Book of James, it says if you leave a

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<v Speaker 2>hurt in the heart of your woman as a husband.

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<v Speaker 2>God won't hear your prayers, he said. For this reason,

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<v Speaker 2>God doesn't answer your prayers. So what he says, look

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<v Speaker 2>at James, it's possible for us to leave pain or

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<v Speaker 2>refuse to forgive. And God goes, listen, it's not that

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<v Speaker 2>I don't love you, it's that you just don't even

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<v Speaker 2>understand the idea of this relationship. You're not doing it.

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<v Speaker 2>So take care of that and then we'll get back

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<v Speaker 2>to being right again. And as it took for my

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<v Speaker 2>kids to get right with me, is to come back

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<v Speaker 2>and tell me Dad, I'm sorry. Once they acknowledged the

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<v Speaker 2>fact that they had crossed the line, or that they

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<v Speaker 2>weren't really acknowledging my kindness or my generosity, or the

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<v Speaker 2>fact that they had sinned against me, all they have

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<v Speaker 2>to do is acknowledge it. Man, my heart says, I

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<v Speaker 2>want to forgive you. Right, And that's the Heavenly Father

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<v Speaker 2>is the exact same thing on a relational level.

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<v Speaker 1>That's awesome. Yeah, Well, here's how we know that this

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<v Speaker 1>is not conditional forgiveness. Number one, the scripture clearly teaches

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<v Speaker 1>unconditional forgiveness in Christ, right, I mean Ephesians two eight nine.

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<v Speaker 1>We quote that just about every Sundays salvation is by

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<v Speaker 1>grace alone. It's a part from works. Roman says, it's

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<v Speaker 1>once for all. Hebrews Chapter ten says, So if Matthew

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<v Speaker 1>six taught conditional forgiveness, it would contradict all those verses

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<v Speaker 1>and dozens of others. Right. Number two, We know that

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<v Speaker 1>because the Bible distinguishes judicial forgiveness and relational forgiveness, right,

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<v Speaker 1>which we already talked about. Number three, because conditional forgiveness

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<v Speaker 1>would undermine assurance. Right, it's the it's the finished work

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<v Speaker 1>of the cross. It's exactly what you just said, right

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<v Speaker 1>to tell us stye is it is? It is done,

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<v Speaker 1>and conditional forgiveness would undermine that. Right. And then, and

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<v Speaker 1>then I have to liken it to one of my

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<v Speaker 1>favorite verses on forgiveness of Hesians four thirty two.

418
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<v Speaker 2>I just looked it up, did you I just read here?

419
00:20:43.000 --> 00:20:43.200
<v Speaker 1>Yeah?

420
00:20:43.240 --> 00:20:44.680
<v Speaker 2>Read it Efesians four thirty two.

421
00:20:44.720 --> 00:20:45.880
<v Speaker 1>Well, I know it, but read it.

422
00:20:46.000 --> 00:20:49.119
<v Speaker 2>He says, instead, be kind to each other, tenderhearted, forgiving

423
00:20:49.160 --> 00:20:51.839
<v Speaker 2>one another, just as God through Christ has forgiven you.

424
00:20:52.119 --> 00:20:55.599
<v Speaker 1>Yeah. And so the words just as right, those two

425
00:20:55.640 --> 00:20:57.720
<v Speaker 1>words and the Greek means in the same way, in

426
00:20:57.720 --> 00:21:00.279
<v Speaker 1>the same way. So so it's just like, okay, so

427
00:21:00.319 --> 00:21:04.920
<v Speaker 1>we're gonna we're gonna forgive others just as and and

428
00:21:05.240 --> 00:21:07.079
<v Speaker 1>think about what he says. It says God is the

429
00:21:07.119 --> 00:21:11.799
<v Speaker 1>one who does the forgiving through Jesus. Right, So God,

430
00:21:11.839 --> 00:21:14.880
<v Speaker 1>our heavenly Father, is the one who forgives us. And

431
00:21:14.920 --> 00:21:19.400
<v Speaker 1>it's because of Jesus. So you know, just even as God,

432
00:21:19.519 --> 00:21:22.839
<v Speaker 1>for Christ's sake has forgiven you. So the best part

433
00:21:22.880 --> 00:21:25.799
<v Speaker 1>about this forgiveness is is that it says that like, hey,

434
00:21:25.799 --> 00:21:28.519
<v Speaker 1>we didn't deserve it, well, right, we didn't earn it.

435
00:21:29.400 --> 00:21:34.519
<v Speaker 1>God forgave us because of Christ's sake. And so it

436
00:21:34.599 --> 00:21:38.240
<v Speaker 1>reminds me that I've referenced this before in this on

437
00:21:38.319 --> 00:21:40.880
<v Speaker 1>this podcast, but a new song, this One's with me.

438
00:21:42.680 --> 00:21:44.160
<v Speaker 1>When he says this was with me, I just I

439
00:21:44.200 --> 00:21:47.440
<v Speaker 1>picture heaven and I picture like us standing there and

440
00:21:47.480 --> 00:21:49.799
<v Speaker 1>being ashamed of our sins and you know, ready to

441
00:21:49.839 --> 00:21:51.920
<v Speaker 1>turn around and walk away, and then Jesus stepping up

442
00:21:51.960 --> 00:21:54.200
<v Speaker 1>and saying, hey, this one's with me. Hey dad, this

443
00:21:54.240 --> 00:21:57.359
<v Speaker 1>one is with me, you know. And and it's like, oh, yeah,

444
00:21:57.400 --> 00:21:59.279
<v Speaker 1>have you ever gotten in have you ever gotten in

445
00:21:59.279 --> 00:22:03.200
<v Speaker 1>some place of someplace important? Because you're with somebody who's important.

446
00:22:03.839 --> 00:22:03.960
<v Speaker 1>You know.

447
00:22:04.279 --> 00:22:06.799
<v Speaker 2>I was getting ready to go into the Pentagon, and

448
00:22:07.079 --> 00:22:11.240
<v Speaker 2>I had a colonel friend of mine who is was

449
00:22:11.480 --> 00:22:15.440
<v Speaker 2>very high placed in some very very secret things in

450
00:22:15.519 --> 00:22:19.240
<v Speaker 2>the Pentagon. And when we got there, something about my

451
00:22:19.319 --> 00:22:22.759
<v Speaker 2>paperwork was wrong. So my sons got in ahead of me,

452
00:22:23.000 --> 00:22:25.680
<v Speaker 2>and then they stopped me and the MP the military

453
00:22:25.680 --> 00:22:28.279
<v Speaker 2>police guys get really aggressive with me. They're like grumpy

454
00:22:28.319 --> 00:22:31.039
<v Speaker 2>with me. And then my colonel friend come walking and

455
00:22:31.039 --> 00:22:34.039
<v Speaker 2>he's just wearing casual clothes, but they knew who he was.

456
00:22:34.279 --> 00:22:36.599
<v Speaker 2>They snapped to attention. They give him the thing and

457
00:22:36.640 --> 00:22:39.400
<v Speaker 2>he goes so a problem and they say, no, sir,

458
00:22:39.480 --> 00:22:41.519
<v Speaker 2>and they said why isn't my friend coming in? Said, oh,

459
00:22:41.519 --> 00:22:43.279
<v Speaker 2>he's with you. They say yes, he said go on,

460
00:22:43.720 --> 00:22:46.759
<v Speaker 2>go on, sir. And so I had these MPs who

461
00:22:46.799 --> 00:22:49.200
<v Speaker 2>were about ready to arrest me because they thought I

462
00:22:49.240 --> 00:22:52.039
<v Speaker 2>had some kind of fake credentials or whatever. The colonel

463
00:22:52.079 --> 00:22:54.599
<v Speaker 2>comes out and goes, he's with me, and I go, yeah,

464
00:22:54.599 --> 00:22:55.119
<v Speaker 2>I'm with him.

465
00:22:55.279 --> 00:22:58.000
<v Speaker 1>That's right, that's right, that's how you feel about.

466
00:23:01.279 --> 00:23:03.759
<v Speaker 2>Right. And see he gave us a tour of the

467
00:23:03.799 --> 00:23:06.640
<v Speaker 2>whole Pentagon. So then as we're going through the Pentagon,

468
00:23:06.720 --> 00:23:09.440
<v Speaker 2>we go all around. We finish up this tour and

469
00:23:09.640 --> 00:23:11.640
<v Speaker 2>we're standing in the Chairman of the Joint Chiefs of

470
00:23:11.680 --> 00:23:14.880
<v Speaker 2>Staff's office and we're looking at his awards on the wall.

471
00:23:14.920 --> 00:23:17.160
<v Speaker 2>He's got all these photos with all the presidents and

472
00:23:17.279 --> 00:23:19.920
<v Speaker 2>all these things he's done. He's got all these little trophies,

473
00:23:19.960 --> 00:23:22.200
<v Speaker 2>he's got all these really cool knickknacks on his shelf.

474
00:23:22.480 --> 00:23:24.359
<v Speaker 2>And while we're standing in his office, the Chairman of

475
00:23:24.400 --> 00:23:26.559
<v Speaker 2>the Joint Chiefs of Staff comes in. He's the top

476
00:23:26.720 --> 00:23:30.000
<v Speaker 2>general in America, walks in. We're just standing in his office.

477
00:23:30.000 --> 00:23:32.640
<v Speaker 2>We weren't invited his office. My colonel friend took us

478
00:23:32.680 --> 00:23:34.319
<v Speaker 2>in his office, was showing us a couple of things,

479
00:23:34.599 --> 00:23:37.519
<v Speaker 2>and he goes, oh, hey, Todd, my friend. He goes, hey, Todd,

480
00:23:37.559 --> 00:23:38.839
<v Speaker 2>how are you doing. Who do you have with us?

481
00:23:39.079 --> 00:23:40.359
<v Speaker 2>And I was like, oh no, we're going to get

482
00:23:40.400 --> 00:23:41.839
<v Speaker 2>in trouble. He turns out and do this is my

483
00:23:41.880 --> 00:23:44.079
<v Speaker 2>friend and this is his son's all this kind of stuff,

484
00:23:44.240 --> 00:23:47.119
<v Speaker 2>and the top general in America was like, shake our hands.

485
00:23:47.200 --> 00:23:49.200
<v Speaker 2>Any friend of Todd's is a friend of mine kind

486
00:23:49.279 --> 00:23:51.000
<v Speaker 2>of thing. And again it was one of those hey

487
00:23:51.039 --> 00:23:53.920
<v Speaker 2>he's with me, So I didn't belong there. I didn't

488
00:23:53.920 --> 00:23:56.599
<v Speaker 2>belong in that room, that's right. But because my friend

489
00:23:56.599 --> 00:23:59.319
<v Speaker 2>invited me there, it was like okay, and that's how

490
00:23:59.359 --> 00:24:02.480
<v Speaker 2>we get into heaven. And so the magnitude that's right.

491
00:24:02.359 --> 00:24:05.400
<v Speaker 1>And the magnitude of that is what if he's in

492
00:24:05.440 --> 00:24:08.359
<v Speaker 1>four thirty two is saying, He's saying, even as God,

493
00:24:08.400 --> 00:24:10.680
<v Speaker 1>for Christ's sake, has forgiven you, so you ought to

494
00:24:10.720 --> 00:24:14.119
<v Speaker 1>forgive other people because you already know that Jesus has

495
00:24:14.160 --> 00:24:17.160
<v Speaker 1>forgiven them. So therefore, because He's forgiven them and he

496
00:24:17.240 --> 00:24:19.720
<v Speaker 1>loves them in the same way that you're forgiven of

497
00:24:19.759 --> 00:24:24.200
<v Speaker 1>your sins, you're pardoned, you know, your favored, extend all

498
00:24:24.240 --> 00:24:25.960
<v Speaker 1>of that to other people in the same way.

499
00:24:26.079 --> 00:24:29.079
<v Speaker 2>Yeah, wouldn't it be weird if my colonel friend comes

500
00:24:29.119 --> 00:24:31.799
<v Speaker 2>and gets me and then I turn on, go why

501
00:24:31.799 --> 00:24:34.359
<v Speaker 2>are you letting that guy in? Right? Right?

502
00:24:34.200 --> 00:24:34.319
<v Speaker 1>Right?

503
00:24:34.400 --> 00:24:37.319
<v Speaker 2>So colonel came and got me, but I don't want

504
00:24:37.400 --> 00:24:39.400
<v Speaker 2>him to bring in anybody else, or or.

505
00:24:40.039 --> 00:24:42.440
<v Speaker 1>You not welcoming somebody in the heritage or something.

506
00:24:42.599 --> 00:24:45.400
<v Speaker 2>Right, I have the power to open doors for other people,

507
00:24:45.440 --> 00:24:47.279
<v Speaker 2>but I refuse even though my friend in the door

508
00:24:47.319 --> 00:24:51.759
<v Speaker 2>for me. That's the idea. It's relational now, it's not positional.

509
00:24:51.920 --> 00:24:54.400
<v Speaker 2>It's not about getting into heaven that's paid in full

510
00:24:55.240 --> 00:24:57.839
<v Speaker 2>once you receive that gift. It's all about now the

511
00:24:57.880 --> 00:25:00.559
<v Speaker 2>relationship you have with God. And it turns, it turns

512
00:25:00.559 --> 00:25:06.240
<v Speaker 2>the relation of the blessing of the relationship on and off.

513
00:25:06.359 --> 00:25:09.519
<v Speaker 2>That's based on us really embracing what it meant to

514
00:25:09.559 --> 00:25:13.079
<v Speaker 2>be forgiven and have mercy given to us. The more

515
00:25:13.160 --> 00:25:16.599
<v Speaker 2>we get into that and we really understand the value

516
00:25:16.640 --> 00:25:19.000
<v Speaker 2>and the power of that mercy and forgiveness, the more

517
00:25:19.039 --> 00:25:22.440
<v Speaker 2>we naturally it's going to flow out of us. Just

518
00:25:22.480 --> 00:25:24.400
<v Speaker 2>like I talked about the other day, my friend stopped

519
00:25:24.440 --> 00:25:25.920
<v Speaker 2>wanting to beat people up and now he has so

520
00:25:26.000 --> 00:25:28.680
<v Speaker 2>much compassion he feels bad about those kinds of things.

521
00:25:29.119 --> 00:25:32.599
<v Speaker 2>We change from the inside out because of what Jesus did,

522
00:25:32.759 --> 00:25:36.000
<v Speaker 2>and so it's more symbolic. It's a symptom of the

523
00:25:36.039 --> 00:25:38.480
<v Speaker 2>fact that Jesus has already changed us on the inside

524
00:25:38.759 --> 00:25:41.079
<v Speaker 2>that we start to forgive other people. The more we

525
00:25:41.160 --> 00:25:42.319
<v Speaker 2>learn about forgiveness week extend.

526
00:25:42.440 --> 00:25:45.640
<v Speaker 1>So it's a clear and true statement that would say

527
00:25:45.920 --> 00:25:49.680
<v Speaker 1>if we hold onto unforgiveness, it hinders our relationship with Christ,

528
00:25:50.759 --> 00:25:52.440
<v Speaker 1>and so we need to take care of that. That's

529
00:25:52.480 --> 00:25:53.519
<v Speaker 1>the action step for today.

530
00:25:53.599 --> 00:25:54.759
<v Speaker 2>Yeah, that's fantastic.

531
00:25:55.160 --> 00:25:57.599
<v Speaker 1>All right. Well that's how we're going to wrap up,

532
00:25:57.599 --> 00:25:59.880
<v Speaker 1>so hopefully we'll see you on Monday on the Bible. Guys,