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<v Speaker 1>Well, Jeff, today we're talking about Paul's joy at the

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<v Speaker 1>church's repentance.

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<v Speaker 2>Yes, this is a big challenge to us, and I

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<v Speaker 2>think maybe if we can learn to apply it, our

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<v Speaker 2>lives would be so much better for sure. So he's

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<v Speaker 2>Chris and I'm Jeff, and we're the Bible guys.

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<v Speaker 1>All right, Jeff, So we have another segment today and

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<v Speaker 1>it is dad jokes. So you and I both have

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<v Speaker 1>not looked at this, and so we just decided that

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<v Speaker 1>I'm going to just read them to you.

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<v Speaker 2>Just read them, right, this is brand new to us.

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<v Speaker 1>Yeah, So we're just gonna read them and hopefully, by

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<v Speaker 1>the way, people hear these and they use them in

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<v Speaker 1>some sort of setting and they think of us.

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<v Speaker 2>Which, by the way, we're kind of dad joke aficionados.

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<v Speaker 2>Oh yeah, sure, yeah, I text dad jokes to you sometimes.

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<v Speaker 1>Yes, you do. All right, here we go. There's five

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<v Speaker 1>of these. Excuse me. Number one, who was considered as

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<v Speaker 1>the smartest man in the.

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<v Speaker 2>Bible, Oh Solomon?

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<v Speaker 1>No, Abraham because he knew a lot.

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<v Speaker 2>Oh no, okay, there's a Sunday School joke for you.

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<v Speaker 2>A lot was Abraham's nephew. Yes, yes, he knew a lot.

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<v Speaker 1>Yeah, that's funny, right, Okay, it was really bad, really bad.

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<v Speaker 1>It was a churchy one. These are all churchy? Actually,

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<v Speaker 1>how come they didn't play cards on the arc?

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<v Speaker 2>Oh?

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<v Speaker 1>I don't know, because Noah was standing on the deck.

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<v Speaker 2>Oh great, No, I'm not even gonna laugh.

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<v Speaker 1>At These are bad.

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<v Speaker 2>These are terrible.

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<v Speaker 1>Where's the where is the Bible? Where in the Bible

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<v Speaker 1>is the first mention of a tennis match?

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<v Speaker 2>Oh?

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<v Speaker 1>I don't know when Joseph served in Pharaoh's court?

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<v Speaker 2>Oh no, these are really bad.

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<v Speaker 1>These are okay, okay, okay, okay. Noah most likely got

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<v Speaker 1>milk from the cows on the arc. What did he

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<v Speaker 1>get from the ducks?

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<v Speaker 2>I don't know. It's so stupid, So he got dumb

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<v Speaker 2>I don't know.

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<v Speaker 1>Quackers?

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<v Speaker 2>Oh no, these are terrible.

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<v Speaker 1>Yeah, these are these are whoever chose these?

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<v Speaker 2>Goodness? Okay, here we go, all right, we're gonna blame.

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<v Speaker 2>We're gonna blame Kyle or Deserte, Yes for sure. Okay,

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<v Speaker 2>number five, that was quacker.

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<v Speaker 1>It's so bad. Okay, how about this one. How do

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<v Speaker 1>we know Peter was a rich fisherman? A rich fisherman,

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<v Speaker 1>I don't know by his net income?

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<v Speaker 2>Oh no, yeah, these are really bad.

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<v Speaker 1>Yeah.

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<v Speaker 2>I think all of his income was net income, wasn't it.

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<v Speaker 1>Yeah? I think so. Yeah. I don't think he did

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<v Speaker 1>anything besides Casta's nets or mend his nets.

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<v Speaker 2>There you go.

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<v Speaker 1>Yeah, well I'm glad. I'm glad that's over those over Yeah. Yeah. Wow. Okay, So,

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<v Speaker 1>if you grew up in day school or if you

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<v Speaker 1>grew up in church, and you know, maybe you liked him.

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<v Speaker 1>I don't know.

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<v Speaker 2>Do you remember do you remember the one who's the

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<v Speaker 2>smallest person in the Bible, No, Peter because he fell

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<v Speaker 2>asleep on his watch?

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<v Speaker 1>Oh wow?

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<v Speaker 2>Do you ever see that one?

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<v Speaker 1>No? That was pretty bad too.

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<v Speaker 2>So many bad puns and jokes like that. Okay, anyways,

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<v Speaker 2>we need to move on from that one.

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<v Speaker 1>Yes, that was we need to recover.

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<v Speaker 2>That was rough. Well, we're going to read the rest

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<v Speaker 2>of chapter seven, and here Paul is just expressing his

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<v Speaker 2>joy at the fact that the church repented. Yes, but

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<v Speaker 2>I want to say, do you remember we're reading along

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<v Speaker 2>in chapter two of this book, tewod Corinthians and he goes,

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<v Speaker 2>and I really wanted to go come and visit you,

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<v Speaker 2>but I had to go to Macedonia, remember right?

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<v Speaker 1>Yeah?

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<v Speaker 2>Then the last five chapters was him chasing rabbits other things.

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<v Speaker 2>And now verse five is so anyway, right, and now

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<v Speaker 2>he's back to talking about Macedonia.

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<v Speaker 1>Well, it's the Middle Eastern way of talking about things. Yeah.

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<v Speaker 1>So in other words, we generally when we communicate, we

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<v Speaker 1>do it linear, right, we go from point A to

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<v Speaker 1>point b. But in the Middle East, and even today,

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<v Speaker 1>people sort of talk around the subject. So they'll sort

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<v Speaker 1>of talk all around it. And so Paul in this letter,

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<v Speaker 1>keeping in mind that Corinthians wasn't chapters and verses, it

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<v Speaker 1>was a letter, and so yeah, for him, it was

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<v Speaker 1>just a few paragraphs ago, right, right, But for.

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<v Speaker 2>Us it's like four pages, five pages, right, And then

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<v Speaker 2>he goes, so anyway, verse five. When we arrived in Macedonia,

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<v Speaker 2>there was no rest for us. We faced conflict from

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<v Speaker 2>every direction, with battles on the outside and fear on

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<v Speaker 2>the inside. But God, who encourages those who are discouraged,

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<v Speaker 2>encouraged us by the arrival of Titus. His presence was

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<v Speaker 2>a joy, But so was the news he brought of

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<v Speaker 2>the encouragement he received from you. When he told us

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<v Speaker 2>how much you longed to see me, and how sorry

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<v Speaker 2>you are for what happened, and how loyal you are

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<v Speaker 2>to me. I was filled with joy. I'm not sorry

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<v Speaker 2>that I sent that of your letter to you, though

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<v Speaker 2>I was sorry at first, for I know it was

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<v Speaker 2>painful to you for a little while. Now I'm glad

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<v Speaker 2>I sent it, not because it hurt you, but because

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<v Speaker 2>the pain caused you to repent and change your ways.

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<v Speaker 2>It was the kind of sorrow that God wants his

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<v Speaker 2>people to have. So you're not harmed by us in

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<v Speaker 2>any way. For the kind of sorrow God wants us

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<v Speaker 2>to experience leads us away from sin and results in salvation.

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<v Speaker 2>There's no regret for that kind of sorrow, But worldly sorrow,

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<v Speaker 2>which lacks repentance, results in spiritual death. Just see what

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<v Speaker 2>this godly sorrow produced in you. Such earnestness, such concern

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<v Speaker 2>to clear yourselves, such indignation, such alarm, such longing to

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<v Speaker 2>see me, such zeal, and such readiness to punish wrong.

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<v Speaker 2>You showed that you have done everything necessary to make

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<v Speaker 2>things right. My purpose then was to write about who

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<v Speaker 2>did My purpose then was not to write about who

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<v Speaker 2>did the wrong or who was wronged. I wrote to

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<v Speaker 2>you so that in the sight of God you can

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<v Speaker 2>see for yourselves, how loyal you are to us. We

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<v Speaker 2>have been greatly encouraged by this. In addition to our

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<v Speaker 2>own encouragement, we were actually delighted to see how happy

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<v Speaker 2>Titus was about the way all of you welcomed him

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<v Speaker 2>and set his mind to ease. I had told him

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<v Speaker 2>how proud I was of you, and you didn't disappoint me.

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<v Speaker 2>I've always told you the truth, and now my boasting

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<v Speaker 2>the Titus has also proved true. Now he cares for

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<v Speaker 2>you more than ever when he remembers the way all

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<v Speaker 2>of you obeyed him and welcomed him with such fear

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<v Speaker 2>and deep respect. I'm very happy now because I have

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<v Speaker 2>complete confidence in you. So he's saying, you know, hey,

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<v Speaker 2>I didn't come down to you. I did wind up

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<v Speaker 2>having to go on to Macedonia. But Titus came, and

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<v Speaker 2>he came and encouraged me while we were discouraged. And

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<v Speaker 2>I think that that's interesting. He said, you know, we

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<v Speaker 2>had battles on the outside and fear on the inside.

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<v Speaker 2>So we've talked a lot about his courage, and we've

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<v Speaker 2>talked a lot about his struggles and his physical confrontations.

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<v Speaker 2>He was, you know, stoned with stones and he was

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<v Speaker 2>you know, shipwrecked, and he was beaten for his faith

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<v Speaker 2>and arrested and imprisoned and all those things, and it

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<v Speaker 2>seems like he's a superhero when we talk about it

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<v Speaker 2>from that perspective, and he says, you know, we had

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<v Speaker 2>battles on the out side and we were terrified on

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<v Speaker 2>the inside.

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<v Speaker 1>Yeah. Well, people, you know that we need never to

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<v Speaker 1>forget that courage is not the lack of fear. Courage

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<v Speaker 1>is being fearful and going.

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<v Speaker 2>Through with it anyway, doing the right thing anyways in

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<v Speaker 2>spite of the fear.

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<v Speaker 1>Right.

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<v Speaker 2>Yeah, So he isn't superman. He just has the courage

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<v Speaker 2>to take the next step, to do the next thing

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<v Speaker 2>that he's supposed to do, just do the next right thing.

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<v Speaker 2>And I think that a huge part of courage, a

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<v Speaker 2>huge part of bravery, is just simply that one foot

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<v Speaker 2>in front of the other, do the next necessary thing,

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<v Speaker 2>regardless of what the outcome might be. And if you

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<v Speaker 2>do that next thing, you know, fifteen steps down the road,

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<v Speaker 2>you look back and go, wow, we came through a

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<v Speaker 2>really tough one there.

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<v Speaker 1>You know, it's funny that you just said one foot

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<v Speaker 1>in front of the other, because I just watched the

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<v Speaker 1>claymation of Santa Claus is coming to town. Oh, there

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<v Speaker 1>you go, and you know that's all. Yes, put one

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<v Speaker 1>foot in front of the other, that's right. And yeah,

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<v Speaker 1>we just we just watched it last night.

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<v Speaker 2>That was not what I was thinking, but yes, yes,

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<v Speaker 2>but hey, it's a great principle.

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<v Speaker 1>Yeah.

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<v Speaker 2>Hey, when I was going through cancer, I knew that

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<v Speaker 2>I didn't have any control over the circumstance, and so

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<v Speaker 2>I just kept telling Bonnie and my friends, you know,

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<v Speaker 2>I don't know what's going to happen next. I just

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<v Speaker 2>have to go to the next doctor's appointment, right, I

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<v Speaker 2>just have to go to the next test. I have

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<v Speaker 2>to go do the next thing, and then next thing,

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<v Speaker 2>you know, I'm having this dangerous surgery. And that was scary,

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<v Speaker 2>but you just do the next thing, and then when

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<v Speaker 2>you get through it, you look back and go, I

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<v Speaker 2>can't believe I've come all this way. And that really

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<v Speaker 2>is I think what real courage is as opposed to

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<v Speaker 2>you know, we tend to think of courage as that

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<v Speaker 2>one instantaneous decision to jump on the grenade. And while

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<v Speaker 2>that's incredibly courageous, normal everyday courage is not that it's

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<v Speaker 2>just doing the next necessary thing in the right way.

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<v Speaker 1>Yeah, hey, that's really good.

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<v Speaker 2>Yeah yeah.

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<v Speaker 1>And by the way, you know, you know, you always

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<v Speaker 1>imagine yourself to be courageous, you know what I mean,

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<v Speaker 1>And you always think, man, if I was that person,

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<v Speaker 1>I would I would I would have jumped in front

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<v Speaker 1>of the you know whatever. So I remember one time

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<v Speaker 1>I was working at a car dealership and I was

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<v Speaker 1>doing a test drive with some guy and he was

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<v Speaker 1>driving and I was, you know, the salesman in the seat,

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<v Speaker 1>and he got in a car wreck, the massive car wreck. Massive,

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<v Speaker 1>Oh yeah, for sure. And and the air bags go off.

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<v Speaker 1>They burned my arm, by the way, chemicals and all this, right,

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<v Speaker 1>and and so just boom, every air bag goes off.

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<v Speaker 1>Well immediately the chemicals look like smoke. I don't know

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<v Speaker 1>if you've ever seen that scene, but it's really chemicals

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<v Speaker 1>in the airbag, and it sort of like puffs up

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<v Speaker 1>and it comes out. Anyway, the point is the car

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<v Speaker 1>filled with this white chemical that looked like the car

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<v Speaker 1>was on fire. Right, So anyway, we're getting this big wreck.

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<v Speaker 1>I unbuckle my seatbelt and I run across the street

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<v Speaker 1>thinking the car is going to blow up. And then

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<v Speaker 1>and then I look over across the street. It's only

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<v Speaker 1>him and me, right, there's nobody else around, and he

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<v Speaker 1>is there and his seat belt is stuck, so I said,

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<v Speaker 1>I said, hurry up, I said, the car is gonna blow.

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<v Speaker 1>And he goes, he goes, my seatbelt stuck. And you

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<v Speaker 1>would think that I would run over and I would

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<v Speaker 1>just help him, right and risk my life because I

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<v Speaker 1>thought the car was on fire. But instead I started yelling,

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<v Speaker 1>hit the thing, hit the button.

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<v Speaker 2>I was. I was like, good luck, you know, good

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<v Speaker 2>luck with that.

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<v Speaker 1>And in that moment, I remember, you know, it was

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<v Speaker 1>all over, and I realized it wasn't on fire, and

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<v Speaker 1>I thought to myself, I can't believe I was that person,

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<v Speaker 1>and I like to go split second, yeah, but I

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<v Speaker 1>did not run toward the flaming car.

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<v Speaker 2>Well, note to self, right, I'm gonna I'm just gonna

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<v Speaker 2>file that one away. If you get in trouble with Chris,

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<v Speaker 2>you're on your own.

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<v Speaker 1>Well, you know, save yourself. Hopefully it was a lesson

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<v Speaker 1>and I have changed that a new man, hopefully, because

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<v Speaker 1>it's stuck with me all these years later. I'm like, well, what,

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<v Speaker 1>I'm like, what was that?

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<v Speaker 2>Yep?

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<v Speaker 1>It was hilarious.

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<v Speaker 2>So we'll keep going here. Titus is one of Paul's associates,

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<v Speaker 2>and one of the things we learned about leadership from

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<v Speaker 2>Paul is Paul did not just only depend on him

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<v Speaker 2>and his own influence. Paul was willing to develop and

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<v Speaker 2>train and send out other people to represent the message

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<v Speaker 2>that they were spreading, right, and so he learned to delegate,

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<v Speaker 2>and he learned to trust other leaders that he had

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<v Speaker 2>helped develop, and Titus being one of them. Not only that,

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<v Speaker 2>but you can read through this passage he's kind of

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<v Speaker 2>expecting the Corinthian Church to respect Titus in the same

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<v Speaker 2>way that they would show respect to Paul. So Paul's

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<v Speaker 2>not saying, oh, you know, you should give me extra respect.

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<v Speaker 2>He's saying, man, it just brings me great joy that

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<v Speaker 2>you respected and listened to and followed and obeyed Titus

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<v Speaker 2>like you would me. And I think that's incredibly important

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<v Speaker 2>that he's not elevating himself above all of his other

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<v Speaker 2>workers or partners, but he's saying, hey, you know, whether

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<v Speaker 2>it was me or whether it was Titus, you're honoring,

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<v Speaker 2>you know, the teachings that are coming there, and that's

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<v Speaker 2>really important. It's just an interesting side because The main

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<v Speaker 2>point is Titus came back with a message saying, hey,

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<v Speaker 2>remember that really harsh letter you wrote to the Corinthians,

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<v Speaker 2>Well it changed their lives, right, And Paul's like right.

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<v Speaker 1>And you know, it's interesting because Paul wrote, believe to

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<v Speaker 1>have written four letters, and the letter that he's referring

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<v Speaker 1>to actually is not First or Second Corinthians. It's it's

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<v Speaker 1>a third letter.

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<v Speaker 2>It may not be, it may not be. Yeah, So

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<v Speaker 2>it depends. And if you believe that First and Second

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<v Speaker 2>Corinthians are two books, three books or four books, right, right,

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<v Speaker 2>So it may be when he he had you know,

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<v Speaker 2>four or five chapters rate in a row where he's

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<v Speaker 2>kind of smacking them about the fact that they're allowing

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<v Speaker 2>sin in the church and the way that they're mistreating

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<v Speaker 2>their bodies and you know, all these things. So that

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<v Speaker 2>could be the one where he's kind of smacking them

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<v Speaker 2>on that or not. But so some theologians think it

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<v Speaker 2>it's the lost letter. But yeah, we just don't know.

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<v Speaker 1>Yeah, I would say I would say probably most that

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<v Speaker 1>I've heard through the years believe that there are lost letters.

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<v Speaker 2>Well, if First Corinthians wasn't the harsh letter, then how

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<v Speaker 2>harsh was this lost letter, oh for sure, because I

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<v Speaker 2>mean First Crinthians. He just smacks them up the whole time,

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<v Speaker 2>right right, Yeah, So remember.

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<v Speaker 1>That Babylon v thing read it was so good. So anyway,

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<v Speaker 1>so when he's referring to he was referring to that

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<v Speaker 1>and he says, hey, you know, I know it caused

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<v Speaker 1>you pain, and I'm glad I send it now, not

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<v Speaker 1>because it hurt you, but because it caused you to repent.

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<v Speaker 1>So he said, that's the difference between godly sorrow and

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<v Speaker 1>worldly sorrow, because worldly sorrow leads you to death because

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<v Speaker 1>it has no hope in it, it has no repentance,

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<v Speaker 1>it has nothing of God in worldly sorrow. But godly

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<v Speaker 1>sorrow is something that contains with it something you know good.

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<v Speaker 1>And then and he just says, you know, it actually

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<v Speaker 1>carries with it all the different things, and he unpacks

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<v Speaker 1>that idea and he says, you know, godly sorrow has

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<v Speaker 1>led you to repentance, it's led you to you know, commitment,

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<v Speaker 1>all these different things. And I think that that's a

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<v Speaker 1>that's a good that's a good point because sometimes when

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<v Speaker 1>we read scriptures we can see that. Obviously, when he's

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<v Speaker 1>talking about Macedonia and and letters. All of this is

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<v Speaker 1>pretty much like circumstantial. In other words, it's meant. It's

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<v Speaker 1>meant to be between Paul and them. There's not really

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<v Speaker 1>too much application you can really grab from that other

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<v Speaker 1>than the things we've sort of pointed out. But when

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<v Speaker 1>he says, hey, let me tell you about the difference

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<v Speaker 1>between godly sorrow and worldly sorrow. Now, this is something

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<v Speaker 1>that connects directly to something that's true today. It's true

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<v Speaker 1>of God, and it's true of his followers experiencing God.

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<v Speaker 1>And so therefore we're like, oh, here's a piece of

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<v Speaker 1>information that has to do directly with us, and so

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<v Speaker 1>godly sorrow is a good thing.

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<v Speaker 2>Well, we live in a society today where everybody's so

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<v Speaker 2>easily triggered that it's shocking that it's an acceptable thing here.

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<v Speaker 2>That Paul confronted them about their sin and expected them.

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<v Speaker 2>Knew that it would cause pain, he said, didn't want

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<v Speaker 2>to cause you pain. Matter of fact, I kind of

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<v Speaker 2>regretted writing a letter for a minute. But what I

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<v Speaker 2>knew is that pain would cause sorrow, and that sorrow

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<v Speaker 2>then would hopefully cause you to repent, so worldly sorrow

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<v Speaker 2>being Oh, I feel bad that I got caught or

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<v Speaker 2>I don't like the consequences of what happened. That's worldly

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<v Speaker 2>sorrow as opposed to godly sorrow, which leads to repentance.

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<v Speaker 2>Repentance means I changed my mind, I change my behavior,

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<v Speaker 2>I move away from myself and back to God. Right,

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<v Speaker 2>that be godly sorrow. And so you know there is

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<v Speaker 2>something about this that as parents, the consequences to our

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<v Speaker 2>children's bad behavior has to exceed the benefits of the

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<v Speaker 2>bad behavior, right, which means it's going to cause sorrow.

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<v Speaker 2>There's going to be weeping and wailing. They're going to

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<v Speaker 2>be crying about the fact that you said no, or

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<v Speaker 2>that there's a consequence that you know, they didn't do

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<v Speaker 2>what they're supposed to do and now there's a consequence

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<v Speaker 2>to it. They're going to act like you're killing them, right,

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<v Speaker 2>that it's a single worst thing ever, or teenagers slamming

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<v Speaker 2>doors and yelling, you know, at you and stuff. But

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<v Speaker 2>the goal is not to punish for the sake of

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<v Speaker 2>making them shamed or whatever. The goal is that godly correction,

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<v Speaker 2>good correction always leads to changed behavior, change mind, change behavior.

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<v Speaker 2>And it's not just when somebody comes back and says

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<v Speaker 2>I'm sorry I'm sorry needs to be measured against what

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<v Speaker 2>are you sorry for? Are you sorry because you got caught, Well,

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<v Speaker 2>then that's not real repentance. Are you sorry because you

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<v Speaker 2>don't like the consequences, Well then that's not real repentance.

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<v Speaker 2>You have to come to a place where you've changed

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<v Speaker 2>your mind, You're changing your will. Your will is changing.

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<v Speaker 2>And that's the responsibility of parents with their children. That's

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<v Speaker 2>the responsibility of leaders with their followers. That's the responsibility

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<v Speaker 2>with pastors with their church members. That's the responsibility. That's

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<v Speaker 2>what God does with us is His goal is to

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<v Speaker 2>change our heart and our will to align with his.

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<v Speaker 1>Yeah, so we love the Life Application Study Bible. And

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<v Speaker 1>one of the notes down here talks about how Paul

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<v Speaker 1>affirmed the Corinthians for the right response for the correction

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<v Speaker 1>that he had given them, and he said, it's difficult

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<v Speaker 1>to accept criticism, correcttion, and a rebuke with poison grace.

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<v Speaker 1>It's much more natural to be defensive and then counterattack.

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<v Speaker 1>We hear criticism, we respond with self pity and self justification,

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<v Speaker 1>thinking we really don't deserve it. And then he says

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<v Speaker 1>we can be angry and resentful, and he says, but

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<v Speaker 1>a mature Christian should graciously accept constructive criticism, seriously evaluate

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<v Speaker 1>it and by the way, that's really important, and then

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<v Speaker 1>grow from it. And by the way, I also want

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<v Speaker 1>to read. Another note that's pretty cool is in verse

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<v Speaker 1>nuver ten. He says, sorrow God wants us to experience

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<v Speaker 1>can result and change behavior. But to many people sorrow.

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<v Speaker 1>To many people, they're only sorry for the effects of

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<v Speaker 1>their sins, for being caught, which is world to sorrow.

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<v Speaker 1>And then he goes on he says this compare Peter's

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<v Speaker 1>remorse and repentance with judases, bitterness, and active suicide. Both

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<v Speaker 1>disowned Christ, but one repented and was restored to faith

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<v Speaker 1>and service. The other did not. Great example, isn't it.

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<v Speaker 2>Yeah. I can remember a few weeks ago we were

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<v Speaker 2>in a meeting and I don't know why. I was

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<v Speaker 2>just been out of shape the whole day, feeling just

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<v Speaker 2>mildly grumpy about everything. Marry this probably, and I popped

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<v Speaker 2>off about somebody who wasn't in the room. Remember, So

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<v Speaker 2>I'm just frustrated and I said some things that were

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<v Speaker 2>not untrue. Sure, It's just it was something I should

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<v Speaker 2>have directly addressed the person with instead of saying it

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<v Speaker 2>in front of another team, right, And so you're like, dude,

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<v Speaker 2>you're kind of being a jerk about this person that's

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<v Speaker 2>not in the room.

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<v Speaker 1>You know, well, I texted.

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<v Speaker 2>You texted it to me. Yeah, And I'm like, well,

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<v Speaker 2>now you're being a jerk right in my head, and

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<v Speaker 2>why do I pay these people to tell me that

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<v Speaker 2>I'm doing a bad thing? And then as I'm sitting

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<v Speaker 2>there in that meeting, more and more where I'm like, oh,

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<v Speaker 2>he's right, man, and I didn't want you to be right.

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<v Speaker 2>And then finally, as I'm evaluating what you said, everything

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<v Speaker 2>you said in that text was true, it was right,

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<v Speaker 2>and you did it in a in a great way.

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<v Speaker 2>You know, it wouldn't have been inappropriate for you to

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<v Speaker 2>confront me in that moment in front of everybody, because

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<v Speaker 2>I was misbehaving in front of everybody, but you did

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<v Speaker 2>confront me privately, which was perfectly acceptable as well. And

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<v Speaker 2>then as I sat through that meeting, more and more

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<v Speaker 2>and more I went from being kind of mad that

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<v Speaker 2>you confronted me, to well, he's mostly right, to dude,

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<v Speaker 2>I shouldn't have done that, to oh, man, I'm sorry.

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<v Speaker 2>Right in that course of that conversation, and I think

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<v Speaker 2>that that's the benefit of having people that you can

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<v Speaker 2>trust because I know you mean no damage to me. Ever, sure,

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<v Speaker 2>and I don't mean any damage to you. I don't

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<v Speaker 2>want to hurt you. I want everything that we do

401
00:19:35.839 --> 00:19:37.359
<v Speaker 2>to be better. I want both of us to be

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<v Speaker 2>more effective, all that kind of stuff, And so I

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<v Speaker 2>trust you completely. You're not trying to hurt me. You're

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<v Speaker 2>trying to make me better. And even though you gave

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<v Speaker 2>me news I didn't like and kind of ticked me off,

406
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<v Speaker 2>it was the right approach and it was the right

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<v Speaker 2>thing to say and do. And any reasonable person, I'm

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<v Speaker 2>not putting myself up there as being a godly person,

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<v Speaker 2>but any maturing Christian person should be able to come

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<v Speaker 2>to conclusion if they contemplated like it said, right, you

411
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<v Speaker 2>have to accept constructive criticism, sincerely evaluate it, and then

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<v Speaker 2>grow from it. And I think that that you know,

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<v Speaker 2>that's where the Bible talks about iron sharpens iron. The

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<v Speaker 2>only way that iron sharpens iron is through friction. Right,

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<v Speaker 2>It requires a little bit of friction. Our goal, the

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<v Speaker 2>goal in Christian life, the top core value of Christianity

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<v Speaker 2>is not politeness, right right, right, And we're just afraid

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<v Speaker 2>all the time of offending somebody, so we don't throw

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<v Speaker 2>out those challenges. We we often don't do those things

420
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<v Speaker 2>that are so necessary. But I need friends that will

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<v Speaker 2>make me better. And I think that's what you did

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<v Speaker 2>that day. I appreciate that. And look and look how

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<v Speaker 2>amazing I am now. Right, finally, finally I'm complete.

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<v Speaker 1>You are leap years and better. You know. I was

425
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<v Speaker 1>actually talking with a pastor friend of mine who was

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<v Speaker 1>a little frustrated with some of the leadership at his church,

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<v Speaker 1>you know, And I'll definitely not mention any names, but

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<v Speaker 1>basically here's what he said. He said that they believe

429
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<v Speaker 1>their mission is to reach those who are far from God.

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<v Speaker 1>And he made a comment and said, the goal is

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<v Speaker 1>not to offend anybody. And he said, he said, so therefore,

432
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<v Speaker 1>they're not going to release any statements of truth. They're

433
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<v Speaker 1>not going to do these different kind of things, and

434
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<v Speaker 1>they're just not going to take a stand on things

435
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<v Speaker 1>that they believe are true because they're hot topics and

436
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<v Speaker 1>things like this. And you could just hear the disappointment

437
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<v Speaker 1>and the sorrow in his voice as he was sort

438
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<v Speaker 1>of relaying this idea, and he says, yeah, some of

439
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<v Speaker 1>those people in leadership and he quoted them and said,

440
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<v Speaker 1>he says, our job is not to offend anybody of

441
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<v Speaker 1>this generation. And you know, I mean, listen, I don't

442
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<v Speaker 1>want to I don't want this to be a soapbox moment,

443
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<v Speaker 1>but like, you know, thinking about people who are offended,

444
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<v Speaker 1>you know, like you know, just you know, if the

445
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<v Speaker 1>goal is to cater to people who are a part

446
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<v Speaker 1>of cancel culture and you know, who are offended every

447
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<v Speaker 1>in our trade in every way, like if we believe

448
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<v Speaker 1>that that's the way to win somebody, like holy.

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<v Speaker 2>Cow, No, it builds weaker and weaker people. Yeah, you know,

450
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<v Speaker 2>a fence. The only way I can get better is

451
00:22:13.279 --> 00:22:17.400
<v Speaker 2>for stress and strain, whether it's muscle or or learning

452
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<v Speaker 2>to love people that are are less lovable, all those things.

453
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<v Speaker 2>That's the only way I can get better. And it's

454
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<v Speaker 2>I think of it this way. I was sitting in

455
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<v Speaker 2>darkness and you turn the lights on. I needed the

456
00:22:28.039 --> 00:22:30.920
<v Speaker 2>lights on because I wasn't seeing clearly. But you know,

457
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<v Speaker 2>when you're sitting in the darkness and your eyes have

458
00:22:32.319 --> 00:22:34.880
<v Speaker 2>gotten accustomed to darkness, suddenly light comes on. It's offensive.

459
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<v Speaker 2>It's like oh for a second, until finally you can

460
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<v Speaker 2>handle the light. And now you see clearly. Before you

461
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<v Speaker 2>were seeing, you know, within a foot of yourself, and

462
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<v Speaker 2>then the bright light comes on. You can see every

463
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<v Speaker 2>nook and cranny. You can see everything in there. Life

464
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<v Speaker 2>is better when you can see clearly. But when the

465
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<v Speaker 2>light comes on and you've been sitting in darkness, it's

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<v Speaker 2>a surprise. So I think we need to be compassionate

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<v Speaker 2>and as gentle as we can, but we're speaking true

468
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<v Speaker 2>truth with grace both.

469
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<v Speaker 1>Yeah, that's right, that's right. Well, that's uh, it looks

470
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<v Speaker 1>like we're out of time. So uh, that's a great

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<v Speaker 1>place to end in some great thoughts. So we'll see

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<v Speaker 1>you next time on the Bible, guys.

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<v Speaker 2>H m hm hm