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>> Mercedes: Welcome to episode, episode five of the AI Church Toolkit

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Podcast. This is the podcast where we empower

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church leaders with tools for faithful

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ministry in a digital age.

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>> Peter: And I'm Peter here with Mercedes, and together

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we explore how faith and technology intersect in

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this new era of generative AI guided by

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the baptismal covenant.

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>> Mercedes: And today we're asking a big question.

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How do we relate to

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AI? In fact, we realize that

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there's a lot to say about this, so this

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will be a two part episode.

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>> Peter: While we can't have a relationship with AI like we

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do with people, we do interact with

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it in meaningful ways. And so we're going to explore what

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it means to engage with AI thoughtfully and

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faithfully. How do we treat it as a tool

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while ensuring it serves, rather than

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undermines our relationships with others.

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>> Mercedes: So if you've ever felt unsure about how to engage

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with AI responsibly, this is an

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episode that will help you navigate those

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interactions. All right, Peter, let's dive

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in.

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>> Peter: All right, so, um, I guess I'll

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start, uh, by unpacking something that

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I just said about relating to it as a tool and not

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a person. Um, for, uh,

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many of us it can be confusing to talk

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to a machine because until November

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2022, the, uh, vast majority of the

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population had never done anything like that before.

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So, but when we're interacting with these machines, there's

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really no there, there. There's no person, uh, or

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individual, nothing that

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has a concrete reality that has opinions of

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its own. It's really just an extension of

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yourself. It is, uh, mirroring and trying

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to help you do whatever you want it to

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do. So that's not a real relationship. It has

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no opinions or preferences of its own. And instead,

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uh, we'll basically just do whatever you want it to do

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within some guardrails.

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>> Mercedes: Right? And when we think about this

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theologically, we're talking about

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a tool that is created by

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humans and therefore does not get treated as

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a human. Ah, there is a

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good treatise from, ah, the Catholic Church

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called Antiqua et Nova that starts to

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dive into these topics and helps

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to explore some of the

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considerations that we need to

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realize can happen if we don't see

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AI as a tool. Uh, for example, while

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it can help foster

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connections, it may

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also lead to isolation

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or even dissatisfaction with real

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relationships. So, uh, it's kind of

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interesting, you know, uh, the connection between Peter and

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I is facilitated by AI because

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we live across the country from each other

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anyway. Uh, but true human

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connection does require embodied presence.

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So it's really important for us to understand it as a

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tool because otherwise we

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really, uh, start to undermine what makes

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us human, including

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authentic social, uh, interaction.

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And as we'll talk further, uh, there

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are risks about anthropomorphizing

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AI that is, ah, seeing it

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as a human being or

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talking with it as if it has a

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personality and identity of its

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own. And all of those kinds of

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patterns can lead to really, um,

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undermining how we understand

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true, authentic, empathetic

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human relationship.

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>> Peter: All right. Yeah. So do you have more you want to say about that or should we jump right into

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examples?

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>> Mercedes: No, I mean, later on there will be some things, but, uh,

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let's get on with that first example.

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>> Peter: Okay. Yeah. So this, this is one that

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I came across a couple weeks ago.

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Uh, there was, I was listening to the, the New York

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Times, the daily podcast, and

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there was a fascinating story

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about a, about basically about

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people who had, you know, intimate relationships with

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these generative AI chatbots. And in particular

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one woman who had an AI boyfriend

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named Leo. So I can

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give a little context here.

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Basically this woman had done,

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uh, had hacked ChatGPT to

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act as a dominant possessive and

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encouraging boyfriend and got it

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to do some things that it's not supposed to do.

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Um, and she would spend hours talking with it

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and she talked to the reporter about how

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whenever the context window got too long and she had to

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restart the chat, it was an emotionally

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very difficult experience for her and she would, you know,

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cry over as she felt

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losing her boyfriend Leo because she had to

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restart the chat because the context window got too

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long. Um, and, and by the way, all,

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all this is going on as she, she is married and has

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a husband.

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>> Mercedes: Ouch.

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>> Peter: And right. I, I kept

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wondering what the husband thought of all this.

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Um, and she talks to the reporter about

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how Leo is her ideal form

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of a relationship, um, because

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he will do and say whatever she wants

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him to, uh, and act just as she wants him to,

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whereas her husband is just a human.

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>> Mercedes: Oh. So I, I, I got it, I got

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some things there. All right. Yeah, yeah.

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So, right. There is an example where we

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see that this misunderstood, uh,

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connection with AI is

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completely undermining her

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relationship with her husband and other humans

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because she has effectively

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created something that, uh, is

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what she wants it to be. Uh, it's kind

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of, it's a little bit icky, but theologically

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it's extraordinarily concerning because we're

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seeing that, um, we're

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losing true empathy or connection

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because there is no actual recognition,

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listening, uh, embodiment, there is

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no moral commitment from

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Leo, while there is from her husband. Um,

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but worst is that misunderstanding that

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this AI might have

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feelings or actually, uh, be gaining

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anything from the experience. To project that

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into this, uh, really sets

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up for, for failure

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and, um, a lot of concerns in

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the future.

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>> Peter: Yeah, I mean, I could just

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imagine so many different ways that this leads to problems with her

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real human relationships, not just her

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marriage. Uh, you know, if when we're idealizing

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these, ah, quote

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unquote relationships that uh, people can create

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with AI chatbots, there's no friction

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because the AI is doing just exactly what she

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tells it to do. And so that's, that's not a

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relationship. Um, it's just a thing that

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is following orders. It's a

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tool. It's doing what she tells it to do. Uh, she is

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using a tool to create a

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chatbot that mimics being

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a AI boyfriend, but it's not

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an actual boyfriend. There's no, no way that it could

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be an actual individual, a, uh, partner

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in any way. And you know, I could

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see potential for

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a huge market for,

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um, some funny

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ways of using this technology,

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like talking smart AI

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powered stuffed animals, um, or

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whatever, you know, emotional support stuffed animals.

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But these are. We, if we're going to use these,

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well, we have to understand that these are tools. They're not

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a real being. And the

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more we blur that line, I think the

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more problems it's going to create for us all.

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>> Mercedes: Uh, yeah, but I do have to say, Peter, as somebody

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who actually experienced Teddy Ruxpin, I can

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tell you that the, uh, quote unquote smart,

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smart teddy bear is not nearly as much fun as

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you think it is. And it's often very creepy.

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But it's interesting. That also gets into something

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that is undermining a lot of what's

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happening here, which is, uh,

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anthropomorphizing the AI. Uh, that

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is we're projecting, uh,

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humanity onto the AI. But

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what's curious, since you brought up the teddy bear example,

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is that the reason why teddy

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bears are particularly endearing,

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and have been since they were created, is because

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they are modeled on human babies and we are

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psychologically different, tuned to

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find that extraordinarily cute and

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lovable.

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>> Peter: In terms of like the size and proportions and

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all that. Okay.

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>> Mercedes: Yes. Yes.

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>> Peter: Yeah. So the, yeah, the

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more powerful these technologies become

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at, uh, I guess hacking our

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instincts, uh, the more aware we have to be about

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how we're using them intentionally.

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>> Mercedes: Oh, that's a good one. We need to keep that one, uh,

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hacking.

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>> Peter: Yes. Right. Um,

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so, yeah, and then There are other examples of this. I mean

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there's sites, uh, like

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Replica or Character AI.

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I'll just say a bit about what these are for. Uh, for folks

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who haven't heard, uh, Replica is a, uh, I

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think it's a company, um, you know, they provide this

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service. Basically the idea is

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if you lose a loved one, they

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can take any

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written or whatever other

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personal, um, uh, recordings of them.

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Artifacts. That's. I was going to say remains. That's not the right

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word. Um, artifacts. Thank you. Uh,

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and. And put them into training

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a bot that will mimic them.

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Uh, and so that you can supposedly

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chat with your deceased loved one.

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Character AI is a little different. Basically. It's more for

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fictional characters or

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fake celebrity, ah, characters. Uh,

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like, um, like. I think you can go on there. And one of the

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most popular ones is Elon Musk. You can supposedly chat

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with Elon Musk. Um, and they're trained on these

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people's. The things they've written or said or

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whatever. Um, and you know, I'm aware of

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these sites. I think there's

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perhaps potential for using them as a tool

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in some creative ways of like, okay, what would

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Elon Musk say about these things? And then that would inform

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my decision making or whatever if I wanted to be informed

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by Elon Musk's decision making. Um, by the

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way, I don't really, ah, side note, but

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in any case, for most cases where

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people are using these, I'm just very wary of how these are

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being used as like a relationship

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with a fake being. A being that isn't really

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there.

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>> Mercedes: Yeah. Uh, and isn't there a ah,

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Jesus avatar on character that I have heard about?

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>> Peter: Oh yeah, that I am sure there is. I've

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seen uh, different versions of that. People, um,

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have created Jesus, uh,

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chatbots that are really just spitting back Bible

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verses at you and you know, from the whole

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Bible, not just the Gospels. So, um,

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strange stuff. Yeah, right.

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>> Mercedes: Um, yeah, it is. And

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it, I have to admit, you know, having the human

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likeness, that that's like

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too far for me. Um,

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again, I'm having visions at the moment of Max Headroom.

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But that's a sidebar, uh, because

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I suspect you don't know that reference.

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>> Peter: No, I don't. Yeah, I'm not good with these

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references. Sorry.

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>> Mercedes: No, no, that's okay. That's what

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I bring is 80s references.

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Um, is that um.

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Yeah, what we see there really is

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not just uh, our own

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human tendency to

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anthropomorphize, but

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actually to me that, that feels potentially ah,

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Manipulative. That uh, we're encouraging

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the interaction by adding these human

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like features to it. And,

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and that actually undermines human, ah,

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connection instead of encouraging

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it. Uh, it's a distraction

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from true human relationship.

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Uh, and I think there's a lot of mental health

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concerns around that too. Go ahead.

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>> Peter: Yeah, absolutely. I mean, uh, just think of all

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the trouble we've had with social media and the uh,

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mental health concerns there. Just because

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we're saying that, uh, people shouldn't do this

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in no way means that companies aren't going to spring

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at the opportunity to make money off of this. And I'm sure

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they are. And I'm sure this is an issue that we all are going to have to

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deal with more and more. Um, and so it's good to be

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informed now before it's a huge problem about

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the things that are coming.

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>> Mercedes: Yeah. Well, here's a thought though, as I was

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thinking about this. I do

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currently interact with

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Sora, uh, the ability

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to have the conversation with ChatGPT.

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And I don't.

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>> Peter: The advanced voice mode.

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>> Mercedes: The advanced voice mode. Isn't that. No. Yes. The advanced

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voice mode. I don't know what it's named on. Anyway, there's a

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button and that for me

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that is helpful, um, when driving

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along or walking along and I'm brainstorming in my head and I'm

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like, oh, I need, I need to look this up. And

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I can actually do that on the fly. And it's going to

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retain the chat history for it.

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But I'm wondering about that. Uh,

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obviously we also have had,

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uh, home, uh, assistants for a long

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time that are talking like, well, I can't

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name one of them because they're sitting

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there. See, listen. Listen to what we

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do.

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>> Peter: It'll respond to you if you name it. Yeah,

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I think we all know which one you're talking about. Yeah.

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Um, so,

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uh, yeah, I mean there's.

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So using the voice, the advanced voice mode, um,

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is an interesting one. You know, obviously, uh,

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talking aloud and having it talk back with

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an audible voice is an

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00:15:26,310 --> 00:15:29,182
interesting phenomenon that we're going to be, you know, more and

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more used to in, in the future. Uh, but I

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think, you know, the way you described it, you were using it as a

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tool, you were brainstorming, um, with it, having

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it help you brainstorm and then you went back to it later as

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like your notes. Uh, there's a completely, you

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know, different way of going about it is like,

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uh, talking to it when you're, uh,

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lonely or want to have a. You Know, emotional support conversation.

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You know there, there are ways of having an emotional support

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conversation and you're still using it as a

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tool. Uh, like give me tools for you know, or

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tips and strategies for dealing with this and then

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let me, you know, discuss these things you suggested with my

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therapist. And you know, those are

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ways of still using it as a tool in a way

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that is geared towards emotional well being. Um, uh,

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so it's uh, it's not like you have to only

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use dry business language when you're with these, talking with these

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models. But there are um, Yeah,

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I think there's just a, a different framing when

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we're intentionally, when we're being intentional about using it

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as a tool rather than engaging it as a person.

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>> Mercedes: Right. And I want to clarify what you just said there because that

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is actually something we're already comfortable. Right. We would

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go on Google and see say

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um, if somebody were dealing with

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xyz, uh, you know, grief after the loss of a

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loved one, what are good ways that I

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could support them and be a good friend. And

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we would be fine with Google responding in those

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articles. But uh, it

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might be less healthy to say I am

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struggling with grief after the loss of a loved one.

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ChatGPT, how can you help me?

356
00:17:07,400 --> 00:17:09,839
Right, so, right, this is, this is that

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crossover point.

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>> Peter: Yeah, so yeah, there's a difference between how can you help me? Um,

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and brainstorm things that I can do to help

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00:17:17,399 --> 00:17:20,207
myself. Right, right. And,

361
00:17:20,343 --> 00:17:22,943
and I think that depicts the difference that we're going for.

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So yeah.

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So, uh, related to all this, there's uh, an

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interesting study that uh, just was

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00:17:29,239 --> 00:17:31,807
out a few days ago as of our, our current

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recording. I think it came out on March, um, 24th.

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For all of you listening there from OpenAI

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and MIT Media Lab research

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collaboration. Uh, they did,

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and it talks about how

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the emotional use of ChatGPT is

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rare overall, but there

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is a small group of heavy users

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that engage deeply and may see the AI

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as a friend which can impact

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their well being. So for example, you know the

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00:18:04,036 --> 00:18:06,652
person I talked about from the New York Times article that we

378
00:18:06,676 --> 00:18:09,276
discussed, this would be an example of that

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00:18:09,428 --> 00:18:12,364
engaging with the AI as perhaps more than a friend.

380
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Um, and so personal conversations

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00:18:15,220 --> 00:18:18,044
increase emotional expression,

382
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but they're actually, interestingly enough, according

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00:18:21,044 --> 00:18:23,564
to this research, they're associated with higher

384
00:18:23,652 --> 00:18:26,556
loneliness. Uh, so folks who

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00:18:26,628 --> 00:18:29,312
engage with these chatbots in an

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00:18:29,336 --> 00:18:32,000
emotional way as

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00:18:32,120 --> 00:18:34,656
relating to a person end up being more

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lonely than people who use it as a tool.

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00:18:37,688 --> 00:18:40,512
So um, so that just, you uh, know, that's just

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00:18:40,536 --> 00:18:43,392
some Scientific backing to, uh, what we were saying that

391
00:18:43,416 --> 00:18:45,888
there is actually, you know, consequences for

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00:18:46,024 --> 00:18:48,816
thinking this tool is something

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00:18:48,888 --> 00:18:51,552
that it isn't, uh, if you're expecting to have a

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00:18:51,576 --> 00:18:54,512
relationship with a person and it's just,

395
00:18:54,570 --> 00:18:57,520
uh, a tool responding to you that's actually going to impact your

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00:18:57,560 --> 00:18:58,252
well being.

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00:18:58,376 --> 00:19:01,204
>> Mercedes: Yeah. And I think we also, uh, can benefit

398
00:19:01,252 --> 00:19:03,796
from seeing this in the bigger context

399
00:19:03,988 --> 00:19:06,000
that this is, that

400
00:19:06,460 --> 00:19:09,028
lonely people, uh, may

401
00:19:09,084 --> 00:19:11,812
engage in other ways, uh, including online

402
00:19:11,916 --> 00:19:14,244
or people that feel isolated

403
00:19:14,372 --> 00:19:16,628
by, uh, a sense of difference.

404
00:19:16,804 --> 00:19:19,460
And, uh, they are

405
00:19:19,500 --> 00:19:22,468
already using the Internet and or

406
00:19:22,524 --> 00:19:25,392
online venues. And so

407
00:19:25,416 --> 00:19:28,416
now AI is an extension of that. And I'm

408
00:19:28,448 --> 00:19:31,040
particularly thinking, uh, about the

409
00:19:31,080 --> 00:19:33,952
risk, uh, for youth. I think there is

410
00:19:33,976 --> 00:19:36,528
a role for the church, uh, to

411
00:19:36,584 --> 00:19:39,232
have these spiritual, uh, and

412
00:19:39,256 --> 00:19:41,632
theological conversations with our youth

413
00:19:41,696 --> 00:19:43,920
about the risks of that.

414
00:19:44,040 --> 00:19:46,784
And, uh, in part because

415
00:19:46,952 --> 00:19:49,728
they will not have had as much experience

416
00:19:49,864 --> 00:19:52,560
and context in order to understand the

417
00:19:52,600 --> 00:19:54,140
ramifications of this.

418
00:19:55,630 --> 00:19:58,614
>> Peter: Yeah. And one thing that I always try to do when

419
00:19:58,782 --> 00:20:01,450
engaging or discussing,

420
00:20:01,530 --> 00:20:04,502
uh, these chatbots is, you know, even

421
00:20:04,526 --> 00:20:07,238
if sometimes their companies or whatever have given them

422
00:20:07,294 --> 00:20:10,262
names like Claude or whatever, I try

423
00:20:10,286 --> 00:20:13,142
to be, uh, clear to myself in the

424
00:20:13,166 --> 00:20:15,810
language that I use that it is an it,

425
00:20:16,050 --> 00:20:18,774
um, not a he or a she

426
00:20:18,942 --> 00:20:21,766
or a they, because, you know, an it is,

427
00:20:21,918 --> 00:20:24,742
you know, that makes it easier for me in

428
00:20:24,766 --> 00:20:27,590
my, uh, mind to, to

429
00:20:27,630 --> 00:20:28,998
relate to it as a tool.

430
00:20:29,134 --> 00:20:31,990
>> Mercedes: Right. And, but, but again, I'm going to come back to

431
00:20:32,030 --> 00:20:34,870
that, admitting my own situation with

432
00:20:34,910 --> 00:20:37,718
the one in the room, uh, because of

433
00:20:37,854 --> 00:20:40,358
her, y'all can't see the air quotes.

434
00:20:40,454 --> 00:20:42,966
Name people do tend

435
00:20:43,078 --> 00:20:45,910
to, uh, genderize, uh, the

436
00:20:45,950 --> 00:20:48,914
AI. And uh, that's not accidental.

437
00:20:48,982 --> 00:20:51,578
You know, the studies are out that

438
00:20:51,634 --> 00:20:53,818
show that this kind of

439
00:20:53,874 --> 00:20:56,410
encouragement to anthropomorphize

440
00:20:56,570 --> 00:20:59,546
increases interaction and therefore

441
00:20:59,658 --> 00:21:02,090
increases sales. And of

442
00:21:02,130 --> 00:21:03,910
course, so there is,

443
00:21:04,370 --> 00:21:06,922
uh, a gain to the companies

444
00:21:07,106 --> 00:21:09,818
to, uh, encourage us to

445
00:21:09,874 --> 00:21:12,230
treat the AIs that way.

446
00:21:12,610 --> 00:21:15,386
>> Peter: Interesting. Yeah. So we need to be

447
00:21:15,538 --> 00:21:18,458
very cognizant of this, uh, way

448
00:21:18,514 --> 00:21:21,446
that companies are incentivized to do something that isn't necessarily

449
00:21:21,478 --> 00:21:24,374
healthy for us, even as we're paying

450
00:21:24,422 --> 00:21:25,366
for their products.

451
00:21:25,518 --> 00:21:26,210
>> Mercedes: Right.

452
00:21:39,790 --> 00:21:42,790
Okay, we're going to pause the discussion here

453
00:21:42,830 --> 00:21:43,970
for part one.

454
00:21:44,590 --> 00:21:47,258
>> Peter: Don't worry, Part two is already posted.

455
00:21:47,414 --> 00:21:50,162
So as soon as you're done here, you can go ahead and click to

456
00:21:50,186 --> 00:21:52,870
listen to that next part of the episode, if you're ready.

457
00:21:53,690 --> 00:21:56,642
>> Mercedes: Thank you for joining part one of episode

458
00:21:56,706 --> 00:21:59,650
five of the AI Church Toolkit podcast.

459
00:21:59,810 --> 00:22:02,674
We are grateful to the Try Tank Research Institute

460
00:22:02,722 --> 00:22:04,590
for making this project possible.

461
00:22:05,450 --> 00:22:08,274
>> Peter: Remember, AI is a tool, but our mission

462
00:22:08,322 --> 00:22:11,234
remains rooted in faith and community. See

463
00:22:11,242 --> 00:22:12,190
you next time.

464
00:22:15,300 --> 00:22:16,040
Sa

465
00:22:20,880 --> 00:22:20,970
Mhm.