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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun in

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<v Speaker 1>practical ways.

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<v Speaker 2>Hey, good morning, everybody.

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<v Speaker 1>Weird morning, guys, or good afternoon or good evening, depending onizing.

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<v Speaker 2>Good night, and we're off. That's all we have time for.

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<v Speaker 3>There we go.

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<v Speaker 1>Hey, I was just gonna say, uh, we're excited because

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<v Speaker 1>this is this kicks off a brand new week. We're

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<v Speaker 1>still in the Book of Judges in the middle of this. Uh,

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<v Speaker 1>well not quite the middle yet, but we're in a

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<v Speaker 1>series called Milestones of the Old Testament.

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<v Speaker 4>That's right, or highlights highlights or we still haven't named it. No,

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<v Speaker 4>not really, we're just hitting the.

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<v Speaker 2>It's like the important big stories, our.

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<v Speaker 3>Favorite stories, our.

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<v Speaker 4>Favorite stories, Jeff and Chris's favorite stories in the Old Testament.

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<v Speaker 3>There you go, there, whatever it is, but it's fun. Well,

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<v Speaker 3>it's really cool. And when you're in.

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<v Speaker 4>The Judges, it's action all the time, Yes, all the time.

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<v Speaker 3>Action.

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<v Speaker 4>So if you missed last week, jump in maybe one

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<v Speaker 4>of the grossest stories in the Bible we talked about

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<v Speaker 4>last week with Ehud and a bunch of other fun ones.

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<v Speaker 3>So yeah, really great.

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<v Speaker 1>Well, Jeff today Desiree held back nothing. She didn't pull

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<v Speaker 1>any punches. She's kicking off a Monday with a stump

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<v Speaker 1>the past.

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<v Speaker 3>Start the week off with a tough one.

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<v Speaker 2>Yes.

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<v Speaker 4>Yes, and this question I read ahead. This question might be,

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<v Speaker 4>you know, one of the hardest things to deal with

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<v Speaker 4>in all of theology.

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<v Speaker 2>Never mind that it's eight in the morning. We just

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<v Speaker 2>got up and we'll kind of bed.

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<v Speaker 3>Yeah.

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<v Speaker 2>Okay, So here's what Nathan R. Says. And by the way,

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<v Speaker 2>thank you Nathan are for writing.

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<v Speaker 3>Hi Nathan.

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<v Speaker 1>He writes, why should we pray if everything ultimately comes

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<v Speaker 1>down to God's will? Why should we pray if everything

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<v Speaker 1>ultimately comes down to God's will?

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<v Speaker 3>Great question, Well I read.

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<v Speaker 2>It, so therefore your respond.

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<v Speaker 4>Oh no, Well I'm going to say, not everything comes

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<v Speaker 4>down to God's will?

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<v Speaker 2>And what do you mean by that? Because that sounds

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<v Speaker 2>like blasphemy.

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<v Speaker 4>Jesus taught us to pray your Kingdom come, your will

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<v Speaker 4>be done on earth as it is in heaven, meaning

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<v Speaker 4>sometimes God's will it's not done on earth as it

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<v Speaker 4>is in heaven.

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<v Speaker 1>Right. But but the heart of this question is if

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<v Speaker 1>we're always praying God's will, then why should we put

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<v Speaker 1>effort behind me?

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<v Speaker 4>I think what he's saying is everything's ultimately comes down

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<v Speaker 4>to God's will. Means everything's already predetermined God decided.

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<v Speaker 2>You think I didn't read it that way. Yeah, you

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<v Speaker 2>know what I read it as?

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<v Speaker 3>I read it as God's going to do what he

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<v Speaker 3>wants to do.

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<v Speaker 1>Yeah, sort of like why pray any other thing if

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<v Speaker 1>if the only thing that we should ever pray is God.

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<v Speaker 1>I don't know your will, but whatever it is, that's

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<v Speaker 1>what I pray for. Yeah, right, so it's like, well,

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<v Speaker 1>that's legit, but I just don't know that. That's what

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<v Speaker 1>I think his question is interesting.

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<v Speaker 4>Yeah, So so so here here's let me. Let me

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<v Speaker 4>take my angle and then you can take your angle.

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<v Speaker 4>My angle as I read it is God's just going

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<v Speaker 4>to do God's going to do. It all comes down

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<v Speaker 4>to God's will, right, So everything that happens, God's already decided.

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<v Speaker 4>He wanted that to happen. That's what he wanted to happen.

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<v Speaker 1>So that's why you answered the way God's will. Right,

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<v Speaker 1>So you quite understand your answer, but now I do.

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<v Speaker 4>Yeah, And so Jesus taught us to pray your will

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<v Speaker 4>be done on earth as it is in heaven because

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<v Speaker 4>God's will is not always done right right, and what

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<v Speaker 4>God wants and what God gets are often two different things.

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<v Speaker 4>It's spiritual. Warfare is real. The Bible wouldn't use warfare

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<v Speaker 4>kind of language to talk about the battles between good

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<v Speaker 4>and evil if there weren't actual casualties, if there weren't

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<v Speaker 4>wins and losses. Now, I read the back of the book,

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<v Speaker 4>Jesus wins, but between here and there he wins the war.

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<v Speaker 4>But between here and there, there's a lot of battles

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<v Speaker 4>that get lost. There's a lot of there's you know, martyrs,

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<v Speaker 4>and there's all kinds of bad things that happen. Evil

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<v Speaker 4>happens in the world. The Bible mentions multiple times that

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<v Speaker 4>God was grieved. If it was God's plan, God wouldn't

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<v Speaker 4>be grieved. God to'd be like, my plans come in together, right.

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<v Speaker 4>So God is grieved on these things. This is why

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<v Speaker 4>he invites this into the battle. I think that so

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<v Speaker 4>many Christians are kind of sleeping with this mentality of well,

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<v Speaker 4>God's just going to do what God's going to do.

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<v Speaker 4>As a post understanding. God invited us into the battle

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<v Speaker 4>to move the needle in his direction. Yeah, and so

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<v Speaker 4>I think that's it's it's very significant to think of

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<v Speaker 4>it that way. So that's how I was viewing it.

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<v Speaker 4>Was he was asking, if God ultimately decides everything anyways,

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<v Speaker 4>why do we pray?

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<v Speaker 1>Yeah, So if I could try to distinguish the two

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<v Speaker 1>in my words, I would say, you were sort of

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<v Speaker 1>receiving it from like God being in control.

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<v Speaker 3>Kind of perspective everything.

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<v Speaker 1>Yeah, And I was receiving it from I want to

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<v Speaker 1>be a good Christian, and I from from from the

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<v Speaker 1>Christian's perspective only, which is, okay, what should I pray?

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<v Speaker 1>And uh it seems pretty futile to even get on

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<v Speaker 1>my knees and try to think of anything else. If

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<v Speaker 1>all I ever should ever pray is just say, okay, God,

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<v Speaker 1>you will be done the end.

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<v Speaker 2>Therefore, why should we pray?

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<v Speaker 1>Which is how it reads. Why should we pray if

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<v Speaker 1>everything ultimately comes out? Which is interesting it kind of

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<v Speaker 1>it kind of works both ways. So uh So now

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<v Speaker 1>from that perspective, I would say that's a harder question

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<v Speaker 1>for me, because I mean the way you responded, I'm like, yeah, absolutely,

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<v Speaker 1>you know, because we live in a broken world and

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<v Speaker 1>God's not going to force his will and you know,

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<v Speaker 1>predetermine all that stuff that.

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<v Speaker 2>That's uh, that for me is it's easier to wrap

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<v Speaker 2>my head around. It seems more complex.

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<v Speaker 4>It almost seems like you're saying I gave a better answers.

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<v Speaker 2>I'm saying you answered an easier question.

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<v Speaker 3>That's what I'm saying.

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<v Speaker 2>But what I'm saying is is like it's like.

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<v Speaker 1>And by the way, I have thought about this, and

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<v Speaker 1>I have had discussions about this where people have said,

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<v Speaker 1>why do we even have to pray? You know, like

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<v Speaker 1>in other words, like if God's gonna, if God wants, uh,

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<v Speaker 1>you know, the one perfect thing in any situation, you

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<v Speaker 1>know what difference does prayer make? And then you know

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<v Speaker 1>where you respond with the fact that the Bible tells

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<v Speaker 1>us that prayer makes a difference, that you know, if

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<v Speaker 1>a bunch of all his people get together and pray

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<v Speaker 1>and plead. There's been demonstration and before in the Bible

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<v Speaker 1>where God has been persuaded by the hearts of people.

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<v Speaker 2>Right, God even.

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<v Speaker 4>Yeah, we we just read about Moses a couple of

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<v Speaker 4>weeks ago where Moses comes in and begs God that

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<v Speaker 4>we didn't read about it. I referenced it, okay, and God, God,

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<v Speaker 4>Moses begs God, don't wipe out your people. What what

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<v Speaker 4>are all the other peoples around going to say that

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<v Speaker 4>you just brought us out here to kill us in

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<v Speaker 4>the desert. And the Bible said God repented of the

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<v Speaker 4>evil he thought to do against the people.

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<v Speaker 3>Of is room. Okay, repent means change. He changed his mind,

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<v Speaker 3>right right?

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<v Speaker 2>Yeah?

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<v Speaker 1>And then and then even Jesus told us the story

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<v Speaker 1>right about the knocking. Remember, and he says, the kingdom

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<v Speaker 1>of Heaven is like this, and he said, you know,

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<v Speaker 1>and the guy says.

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<v Speaker 2>No, go away, go away.

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<v Speaker 1>And he says, but because of his shameless audacity, he'll

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<v Speaker 1>get up and he'll give him bread and.

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<v Speaker 2>Answer the door.

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<v Speaker 1>He said, in the same way, pray this way. So

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<v Speaker 1>I believe that God does have a will, and sometimes

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<v Speaker 1>his will is elusive. But really I've always thought this.

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<v Speaker 1>I've always thought it's I think it's less about knowing

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<v Speaker 1>his will and it's more about surrendering ours.

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<v Speaker 3>Yeah.

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<v Speaker 4>I also think that God has different levels to his will,

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<v Speaker 4>And I think Romans chapter twelve hints at that. Romans

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<v Speaker 4>twelfth two hints at the idea that there's God has

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<v Speaker 4>a perfect will, a good will, and an acceptable will. Right,

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<v Speaker 4>So there's the perfect way to get their straight linear line.

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<v Speaker 4>There's the zigzag and then there's the bouncing off the walls.

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<v Speaker 4>But God's going to get you there kind of a thing, right,

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<v Speaker 4>And I think that it's not as fatalistic as just

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<v Speaker 4>going God's going to do what God wants to do,

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<v Speaker 4>right right, That God is actually interacting with humanity. I

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<v Speaker 4>also think that most of what happens in life is naturalistic.

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<v Speaker 4>It's God's already set up here laws of nature. Gravity.

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<v Speaker 4>God doesn't have to if I step off the top

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<v Speaker 4>of building. God doesn't have to determine next what's going

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<v Speaker 4>to happen, right right, He's already decided gravity happens, you're

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<v Speaker 4>going to hit the ground. And so a lot of

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<v Speaker 4>things that happen in life isn't that God decided that

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<v Speaker 4>was going to happen in that moment, but rather God

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<v Speaker 4>set up the laws of nature so that if this happens,

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<v Speaker 4>then this is going to happen. And so God gets

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<v Speaker 4>blamed for a lot of things I think he doesn't

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<v Speaker 4>do as well. So I think most of life is natural.

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<v Speaker 4>And then when we ask God to intervene, we're asking

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<v Speaker 4>him to do something super natural. So when God chooses

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<v Speaker 4>to step in and do a thing. It's a miracle.

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<v Speaker 4>But I don't think that every single thing that happens

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<v Speaker 4>in life is an active decision to do a miracle

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<v Speaker 4>in that moment. But rather God set up the laws

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<v Speaker 4>of nature so that things would happen normally and naturally,

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<v Speaker 4>and then when we pray for God to intervene, sometimes

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<v Speaker 4>he steps in and does something supernatural outside of the natural.

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<v Speaker 2>Right, those are great thoughts.

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<v Speaker 4>That's a great, great, great question, Nathan. Yes, man, you

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<v Speaker 4>nailed it. Yes, good question. Woke us up this morning.

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<v Speaker 2>Yeah, we're in mode now.

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<v Speaker 3>Here we are, We're ready to go. Do you have

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<v Speaker 3>anything else to add?

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<v Speaker 1>No, I think I think those are I think it's

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<v Speaker 1>just a great thought. I think that we hit it

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<v Speaker 1>from both perspectives. So however he meant it is hopefully covered. Right.

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<v Speaker 3>I think you meant it my way. But yeah, whatever,

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<v Speaker 3>of course you do. Of course.

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<v Speaker 4>So, hey, we're talking about a lady judge. This is

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<v Speaker 4>the first only this is Deborah is of all of

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<v Speaker 4>the judges God uses, Deborah's the only female judge. Yeah, right,

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<v Speaker 4>and so this is kind of a she's wicked awesome. Yes,

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<v Speaker 4>So it says after e HUD's death. Oh, this is Judges.

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<v Speaker 4>Chapter four, Verse one, by the way, says, after e

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<v Speaker 4>HUD's death, there is lights again did evil.

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<v Speaker 3>In the Lord's sight? There's a theme my shocked face.

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<v Speaker 4>So the Lord turned them over to King Jabin of Hazor,

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<v Speaker 4>a Canaanite king. The commander of his army was Cisara,

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<v Speaker 4>who lived in Haro shethith Haro cheth Hagoiam. Does that

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<v Speaker 4>look good to you?

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<v Speaker 3>Haar cheth Hegoiam.

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<v Speaker 4>Cisra had nine hundred iron chariots ruthly oppressed the Israelites

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<v Speaker 4>for twenty years. Then the people of Israel cried out

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<v Speaker 4>to the Lord for help. Good job, guys, it took

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<v Speaker 4>you twenty years to think of the Lord. Deborah, the

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<v Speaker 4>wife of Lapidov, was a prophet who was judging Israel

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<v Speaker 4>at that time. She would sit under the Palm of

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<v Speaker 4>Deborah between Rama and Bethel in the hill country of Ephraim,

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<v Speaker 4>and the Israelites would go to her for judgment. One

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<v Speaker 4>day she sent for Barak, son of a Banoim who

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<v Speaker 4>lived in Kidish in the land of Naphtalai. Dude, there

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<v Speaker 4>are a lot of weird words in this what that's

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<v Speaker 4>why you read?

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<v Speaker 1>Hey four hundred and fifty episodes ago, I said, you

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<v Speaker 1>read because.

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<v Speaker 2>I don't feel like tackling all that.

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<v Speaker 4>She said to him, this is what the Lord, the

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<v Speaker 4>God of Israel, commands. You call out ten thousand warriors

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<v Speaker 4>from the tribe of tribes of Naphtalaie and Zebulun at

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<v Speaker 4>Mount Tabor, and I will call out Sisra, commander of

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<v Speaker 4>Jabon's army, along with his chariots and warriors, to the

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<v Speaker 4>Kishon River. There I will give you victory over him.

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<v Speaker 4>Barak told her, I will go, but only if you

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<v Speaker 4>go with me. Very well, She replied, I will go

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<v Speaker 4>with you, but you will receive no honor in this venture,

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<v Speaker 4>for the Lord's victory over Siser will be at the

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<v Speaker 4>hands of a woman. So Deborah went with Barak to Kadish.

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<v Speaker 4>At Kadish, Barak called together the tribes of Zebulun and Naphtali,

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<v Speaker 4>and ten thousand warriors went up with him. Deborah also

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<v Speaker 4>went with him. Now Heber the Key Knight, a descendant

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<v Speaker 4>of moses brother in law Hobab Man Alive, had moved

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<v Speaker 4>away from the other members of his tribe and pitched

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<v Speaker 4>his tent by the by the oak of Zaananim near Kadish.

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<v Speaker 4>When Cicero was told that Barak, son of Abinowim, had

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<v Speaker 4>gone up to Mount Tabor, he called for all nine

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<v Speaker 4>hundred of his iron chariots and all of his warriors,

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<v Speaker 4>and they marched from Harrishef Hagoyam to the Kishan River.

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<v Speaker 4>Then Deborah said to Barack, get ready, this is the

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<v Speaker 4>day the Lord will give you victory over Sisra, for

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<v Speaker 4>the Lord is marching ahead of you. So Barak led

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<v Speaker 4>his ten thousand warriors down the slopes of Mount Tabor

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<v Speaker 4>into battle. When Barak attacked, the Lord throw Sisra and

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<v Speaker 4>his chariots and warriors into a panic. Sister leaped down

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<v Speaker 4>from his chariot and escaped on foot. And then Barack

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<v Speaker 4>chased the chariots and the enemy army all the way

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<v Speaker 4>to harrischeth Hagoyam, killing all of Sister's warriors. Not a

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<v Speaker 4>single one was left alive. Meanwhile, Sisa ran to the

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<v Speaker 4>tent of Jail, the wife of Heber the Key Knight.

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<v Speaker 4>Because Hebrew's family was on friendly terms with King Jab

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<v Speaker 4>and a hazor. Jail went out to meet sister and

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<v Speaker 4>said to him, come into my tent, sir, Come in,

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<v Speaker 4>don't be afraid so he went into her tent and

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<v Speaker 4>she covered him with a blanket. Please give me some water,

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<v Speaker 4>he said, I'm thirsty, and so she gave him some

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<v Speaker 4>milk from a leather bag and covered him again. Stand

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<v Speaker 4>at the door of the tent. He told her, if

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<v Speaker 4>anybody comes and asks you, if there's anyone here, say no.

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<v Speaker 4>But when sister fell asleep from exhaustion, Dale quietly crept

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<v Speaker 4>up to him with a hammer and a tent peg

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<v Speaker 4>in her hand. Then she drove the tent pig through

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<v Speaker 4>his temple into the ground, so he died. When Brock

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<v Speaker 4>came looking for Sisra, Jail went out to meet him.

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<v Speaker 4>She said, come and I'll show you the man you're

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<v Speaker 4>looking for. So he followed her into the tent and

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<v Speaker 4>found sister lying there dead with a tent peg through

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<v Speaker 4>his temple. So on that day Israel saw God defeat Jabon,

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<v Speaker 4>the Canaanite king, and from that time on Isra became

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<v Speaker 4>stronger and stronger against King Jabin until they finally destroyed him. Wow,

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<v Speaker 4>what right, dude, those were? That might have been the

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<v Speaker 4>hardest read.

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<v Speaker 2>Yes so far. Yeah, that was a man alive.

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<v Speaker 1>Well, I'll tell you what this This story is one

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<v Speaker 1>of the most graphic but different, different graphic than last week.

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<v Speaker 3>Yeah, yeah, it was just gloss.

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<v Speaker 1>I guess this is gross too, But I guess men

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<v Speaker 1>who don't mind like war violence type stuff. So I

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<v Speaker 1>remember my pastor, he called him jl. I know you

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<v Speaker 1>called him jail jail, but jail or whatever however you

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<v Speaker 1>pronounced his name. Okay, oh excuse me, yeah, her name,

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<v Speaker 1>of course. But anyway, I remember him back in the eighties,

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<v Speaker 1>talked about driving his head through a spike into the ground,

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<v Speaker 1>and then he got on the ground and he ran

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<v Speaker 1>in a circle like with his head in the middle.

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<v Speaker 3>H So, so he's trying to get him run nail

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<v Speaker 3>to the ground, which I'm.

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<v Speaker 2>Sure didn't of course happen.

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<v Speaker 1>But but I remember my youth aster doing that, you know,

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<v Speaker 1>and you know, he had his head in the middle

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<v Speaker 1>and he's running around a circle and everybody just started laughing,

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00:14:30.279 --> 00:14:33.480
<v Speaker 1>right exactly, well in the eighties, right, So anyway, I

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00:14:33.519 --> 00:14:36.360
<v Speaker 1>remember that visually, and I was just a high school student,

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<v Speaker 1>and I remember thinking, like, wow, this is one of the.

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<v Speaker 2>Coolest stories ever.

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<v Speaker 1>But think about the wisdom of this woman who again,

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<v Speaker 1>you know, I mean I'm sure that she was It

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<v Speaker 1>doesn't say that she was a mother, but she had,

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<v Speaker 1>of course, you know, motherly instincts. But I remember back then,

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<v Speaker 1>even then, the youth pastor's wife speaking up and saying,

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<v Speaker 1>isn't it interesting how she knew how to give him

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<v Speaker 1>warm milk to put him to.

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<v Speaker 3>Sleep, because that's what that's what grandma does. That's what

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<v Speaker 3>grandma does, right right, some chocolate chip cookies and some

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<v Speaker 3>more meal.

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<v Speaker 1>Yeah, yeah, yeah, And so of course she was exhausted.

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<v Speaker 1>But but you know, she did whatever she could. She

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<v Speaker 1>was cunning. That's just a sign of her being wise,

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<v Speaker 1>being cunning, being knowing exactly what she's going to do

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00:15:17.279 --> 00:15:19.840
<v Speaker 1>to play the part. You know, she's like, hey, don't

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<v Speaker 1>know why sister has found my tent, don't know why

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<v Speaker 1>this is meant to be, but I'm going to do

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<v Speaker 1>my part.

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<v Speaker 2>And sure enough, holy cow.

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<v Speaker 4>Right, Yeah, there's a couple of really great things here.

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<v Speaker 4>When Deborah tells Barack, which by the way, brock means peace, right,

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<v Speaker 4>so it's kind of an interesting he's a general named piece.

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<v Speaker 4>But when she tells Barack, yes, I'll go with you,

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<v Speaker 4>but it's you're not going to get the glory from

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<v Speaker 4>this victory. A woman is you think she's talking about herself, right,

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<v Speaker 4>that's what you think happened. And she goes with him,

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<v Speaker 4>and then what you find in this story, which is

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<v Speaker 4>just fantastic, I think, is the autonomy of this this woman.

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<v Speaker 4>So you tend to think back in those ancient days

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<v Speaker 4>how oppressed women were and all these kinds of things.

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<v Speaker 3>But even within the.

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<v Speaker 4>Israelite worldview, the Jewish worldview, women were much more respected

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<v Speaker 4>and autonomous. So her husband was an ally of Sisera

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<v Speaker 4>and of that king what was the king's name, Jabin right,

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<v Speaker 4>And Jale's like, yeah, I'm not voting for Jabin.

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<v Speaker 3>Right, She's definitely.

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<v Speaker 4>That's right, and so and so it's really great I

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<v Speaker 4>think in the in the Jewish culture, in the Jewish mindset,

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<v Speaker 4>as they would read their Bible, their Holy Book, they

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<v Speaker 4>didn't even blink at the idea that this woman had

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<v Speaker 4>this much autonomy. Right, she's the hero of the story.

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<v Speaker 4>That's fantastic, and that's why it's shared there. So she

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<v Speaker 4>winds up driving this tent peg through sister's head. You

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<v Speaker 4>can imagine how pleased he was. I have an ally

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<v Speaker 4>having no idea. He minimizes the strength and the autonomy

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<v Speaker 4>of this woman, and he thinks, well, her husband's for me,

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<v Speaker 4>so she said before me too, right, and she's got well,

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<v Speaker 4>I have another thing for you.

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<v Speaker 3>Right.

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<v Speaker 2>It's interesting.

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<v Speaker 1>They have a little map here in the Life Application

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<v Speaker 1>Study Bible below, and it's interesting how they place. And

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<v Speaker 1>I guess, I guess this would be true. I would

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<v Speaker 1>have no way of knowing this before I look at

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<v Speaker 1>this map. But but hero cheth Agoyam looks like it's

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<v Speaker 1>right on the coast, just or just west of the

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<v Speaker 1>Sea of Galilee, just just a little bit south, but

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<v Speaker 1>just completely west on the coast.

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<v Speaker 2>Interesting. Yeah, yeah, that's where that would have taken place.

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<v Speaker 3>So when you were in Israel, did you see Mount Tabor?

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<v Speaker 4>I know, I can remember we drove, we were going

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<v Speaker 4>through and we came across the Kishon River there into

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<v Speaker 4>that valley, and the one of the guides in historian

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<v Speaker 4>that I was sitting up front talking to, he said, oh, hey,

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<v Speaker 4>by the way, this is the this is the area

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<v Speaker 4>right here is where you know JL killed Cicera. Really yeah, yeah,

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<v Speaker 4>so it was kind of a kind of any thing. Yeah,

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<v Speaker 4>it's two big hills. Well, there's several hills in the area, hills,

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<v Speaker 4>and then this kind of this flat valley in the

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<v Speaker 4>river just kind of winds.

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<v Speaker 1>That's the thing about every trip to Israel. You can

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<v Speaker 1>drive for two weeks and still not still one fifth

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<v Speaker 1>of it.

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<v Speaker 3>Oh yeah, and this happened here, and this happened here.

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<v Speaker 3>It's NonStop.

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<v Speaker 1>Well that but it's an Old Testament and New Testament thing. Yeah,

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<v Speaker 1>so they're like, well, in the Old Testament, here's what

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<v Speaker 1>happened here. In the New Testament, here's what happened here.

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<v Speaker 4>And this is what's so important about our faith as

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<v Speaker 4>opposed to other faiths, say.

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<v Speaker 3>The Mormon faith or whatever.

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<v Speaker 4>And that is within Christianity, within Judaism, within Christianity, everything

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<v Speaker 4>that we believe is rooted in a place with real

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<v Speaker 4>places and real people. Right, there's never been a thing

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<v Speaker 4>that's been when it comes to you read these things,

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<v Speaker 4>by the way, all these funny names. I was trying

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<v Speaker 4>to read them as plowing through them. You go, and

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<v Speaker 4>this guy went to this place, and this place and

399
00:18:53.240 --> 00:18:54.880
<v Speaker 4>that place, and this guy went here. Right, that's what

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00:18:54.920 --> 00:18:57.319
<v Speaker 4>you sometimes, So don't get hung up with the words.

401
00:18:57.400 --> 00:18:59.319
<v Speaker 4>Sometimes I like to try to plow through them. It's

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00:18:59.400 --> 00:19:01.599
<v Speaker 4>kind of a challenge for me. But don't get hung

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00:19:01.640 --> 00:19:05.119
<v Speaker 4>with the words. Stick with the story. But understand, there's

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00:19:05.240 --> 00:19:08.920
<v Speaker 4>never been a time in archaeological history that they've come

405
00:19:08.960 --> 00:19:11.000
<v Speaker 4>and went, oh, that's not a real town. I've been

406
00:19:11.039 --> 00:19:12.640
<v Speaker 4>able to prove it later as a matter of fact,

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00:19:12.720 --> 00:19:15.119
<v Speaker 4>every time they actually find the town, even to the

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<v Speaker 4>point of you remember we've read here recently all the heights,

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<v Speaker 4>the parasites, the gerbisites, right, the hit Tites. For the

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00:19:21.240 --> 00:19:24.960
<v Speaker 4>longest time, one hundred years ago, archaeologists saying hit Tites

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<v Speaker 4>never existed.

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<v Speaker 3>It's not true. They didn't exist.

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00:19:27.920 --> 00:19:30.920
<v Speaker 4>There should be And it turns out instead now we've

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00:19:30.960 --> 00:19:34.799
<v Speaker 4>discovered the hit Tites had a very large They were

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00:19:34.839 --> 00:19:37.880
<v Speaker 4>spread out over a very large portion of land.

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<v Speaker 1>Right.

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<v Speaker 3>And so.

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<v Speaker 4>The historical things you read them and you kind of

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00:19:44.279 --> 00:19:47.599
<v Speaker 4>blast through them or get past them, and I get that,

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<v Speaker 4>But just understand the reason why God includes those things

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<v Speaker 4>is to say this is these are real people in

422
00:19:52.599 --> 00:19:56.240
<v Speaker 4>a real place at a real time. It's not just

423
00:19:56.359 --> 00:19:59.799
<v Speaker 4>some kind of legend like Hercules. It's not some kind

424
00:19:59.799 --> 00:20:02.599
<v Speaker 4>of odd thing that was given on gold tablets to

425
00:20:02.599 --> 00:20:06.440
<v Speaker 4>talk about Jesus visiting the Native Americans. This is all

426
00:20:06.519 --> 00:20:10.839
<v Speaker 4>this being unprovable. Instead, he says, this is legitimate. These

427
00:20:10.880 --> 00:20:13.359
<v Speaker 4>are real places, go find them and the people. And

428
00:20:13.400 --> 00:20:16.359
<v Speaker 4>that's what's so cool. Even on a bus, Right, even

429
00:20:16.400 --> 00:20:18.440
<v Speaker 4>on a bus, the historian goes, yeah, and see this

430
00:20:18.559 --> 00:20:21.079
<v Speaker 4>rivery here right over in that little valley, probably right

431
00:20:21.079 --> 00:20:24.720
<v Speaker 4>at the base of that hill is where is sister died?

432
00:20:25.160 --> 00:20:26.200
<v Speaker 3>What? Right?

433
00:20:26.240 --> 00:20:27.279
<v Speaker 4>And then you go on to the next one. And

434
00:20:27.279 --> 00:20:29.480
<v Speaker 4>it's not just one or two. It's like you said,

435
00:20:29.519 --> 00:20:33.200
<v Speaker 4>we could go weeks and weeks and just over and

436
00:20:33.279 --> 00:20:36.400
<v Speaker 4>over and over and over again. We know where these

437
00:20:36.440 --> 00:20:40.440
<v Speaker 4>things happen. It's legit, and it lends to the authenticity

438
00:20:41.000 --> 00:20:44.160
<v Speaker 4>of this book, right, because if God's accurate with the

439
00:20:44.200 --> 00:20:46.720
<v Speaker 4>little details like this, then we can trust him to

440
00:20:46.759 --> 00:20:47.920
<v Speaker 4>be accurate with the big things too.

441
00:20:48.000 --> 00:20:50.480
<v Speaker 2>Yeah, and it is amazing.

442
00:20:50.599 --> 00:20:56.359
<v Speaker 1>How if you think about how curious mankind can be

443
00:20:56.920 --> 00:21:02.000
<v Speaker 1>and how exploratory you know, we are, and think about

444
00:21:02.400 --> 00:21:05.359
<v Speaker 1>the professions that have you know, allowed us to spend

445
00:21:05.400 --> 00:21:07.200
<v Speaker 1>I mean, you know, groups of people, they spend their

446
00:21:07.319 --> 00:21:11.319
<v Speaker 1>entire lives either trying to prove or disprove things you know,

447
00:21:11.400 --> 00:21:15.480
<v Speaker 1>by archaeological digs and by history and everything else and

448
00:21:15.519 --> 00:21:17.839
<v Speaker 1>none of that. But think about this, Think about the

449
00:21:18.480 --> 00:21:22.640
<v Speaker 1>droves of people throughout the world that are determined to

450
00:21:22.680 --> 00:21:23.759
<v Speaker 1>prove Christianity false.

451
00:21:24.160 --> 00:21:25.559
<v Speaker 2>Right. I mean there are people who you.

452
00:21:25.599 --> 00:21:28.440
<v Speaker 1>Know who they have testimonies where they talk about groups

453
00:21:28.480 --> 00:21:31.799
<v Speaker 1>of people where their mission is just to find one thing,

454
00:21:32.200 --> 00:21:34.279
<v Speaker 1>and you know, can we just find one thing that

455
00:21:34.359 --> 00:21:35.279
<v Speaker 1>proves that it's false?

456
00:21:35.519 --> 00:21:38.039
<v Speaker 2>And every single time it's proven to be true.

457
00:21:38.200 --> 00:21:41.039
<v Speaker 4>When God lays out these these minute details, it's almost

458
00:21:41.079 --> 00:21:42.240
<v Speaker 4>like he's challenging us.

459
00:21:42.799 --> 00:21:45.559
<v Speaker 3>Go ahead, right, go ahead, right, because there's.

460
00:21:45.440 --> 00:21:48.000
<v Speaker 4>Such minute details. Well, hey, let's pivot this a little bit.

461
00:21:48.039 --> 00:21:49.640
<v Speaker 4>Take the last couple of minutes, and let's talk about

462
00:21:49.640 --> 00:21:52.720
<v Speaker 4>Deborah herself. We kind of blew past that. Deborah was

463
00:21:52.759 --> 00:21:54.960
<v Speaker 4>a judge for forty years.

464
00:21:55.119 --> 00:21:55.680
<v Speaker 2>It's awesome.

465
00:21:55.799 --> 00:21:57.920
<v Speaker 3>Forty years she led the nation of Israel.

466
00:21:58.039 --> 00:22:00.400
<v Speaker 4>And there's this really great little thing here in the

467
00:22:00.519 --> 00:22:03.960
<v Speaker 4>Life Application Study Bible. You should get yourself one. She

468
00:22:04.119 --> 00:22:07.400
<v Speaker 4>was the only judge of Israel. She had great abilities,

469
00:22:07.440 --> 00:22:10.279
<v Speaker 4>as we see, as a mediator. She's sitting there, you know,

470
00:22:10.440 --> 00:22:13.039
<v Speaker 4>underneath this trade people come and sort things out. She

471
00:22:13.079 --> 00:22:16.400
<v Speaker 4>was an advisor, she was a counselor. And when it

472
00:22:16.440 --> 00:22:18.359
<v Speaker 4>was her turn to lead, when God called on her

473
00:22:18.359 --> 00:22:20.880
<v Speaker 4>to lead, she was able to plan and direct and

474
00:22:20.960 --> 00:22:25.079
<v Speaker 4>delegate even to generals setting up for this great battle.

475
00:22:25.400 --> 00:22:28.079
<v Speaker 4>And then of course the Bible says she was a prophetess, right,

476
00:22:28.119 --> 00:22:31.839
<v Speaker 4>and so just a really powerful woman. I love this story.

477
00:22:31.960 --> 00:22:33.839
<v Speaker 4>You know, there's been a couple times here recently where

478
00:22:33.880 --> 00:22:38.319
<v Speaker 4>we mention there aren't very many people in the Bible

479
00:22:38.759 --> 00:22:41.920
<v Speaker 4>that God mentions that don't have some kind of big

480
00:22:42.000 --> 00:22:45.440
<v Speaker 4>flaw too, right. I think we've mentioned Daniel doesn't seem

481
00:22:45.480 --> 00:22:48.480
<v Speaker 4>to have a big flaw, Joseph maybe doesn't have much

482
00:22:48.480 --> 00:22:51.039
<v Speaker 4>of a big flaw. Chad reck, Mischek and Bendigo don't

483
00:22:51.039 --> 00:22:53.119
<v Speaker 4>seem to have big flaws. But I mean, dude, a

484
00:22:53.160 --> 00:22:56.920
<v Speaker 4>bunch of the others do Moses killed a guy, David

485
00:22:57.200 --> 00:22:59.119
<v Speaker 4>killed a guy and had an affair. I mean, you

486
00:22:59.200 --> 00:23:02.240
<v Speaker 4>just go down the line. Abraham lied, right, you had

487
00:23:02.279 --> 00:23:05.640
<v Speaker 4>all these things. But Deborah is one of the other ones.

488
00:23:05.920 --> 00:23:08.680
<v Speaker 4>I think when we made that list before, of just

489
00:23:08.759 --> 00:23:12.799
<v Speaker 4>a stellar reputation with no nothing is mentioned to her

490
00:23:12.839 --> 00:23:14.599
<v Speaker 4>about her her weaknesses.

491
00:23:14.839 --> 00:23:18.000
<v Speaker 3>Yes, she just is a great leader for forty years, and.

492
00:23:17.920 --> 00:23:20.960
<v Speaker 1>As a reader of the Bible for the last thirty

493
00:23:21.079 --> 00:23:25.559
<v Speaker 1>something years, I often wonder about that sometimes.

494
00:23:25.640 --> 00:23:27.400
<v Speaker 2>So sometimes I because.

495
00:23:27.160 --> 00:23:29.759
<v Speaker 1>I'm a very firm believer and we're going to get

496
00:23:29.799 --> 00:23:31.599
<v Speaker 1>to heaven all of us, every single one of us,

497
00:23:31.599 --> 00:23:33.440
<v Speaker 1>and every one of us is gonna be wrong about something.

498
00:23:33.480 --> 00:23:35.640
<v Speaker 1>Oh sure, right, and so we're going to get to

499
00:23:35.640 --> 00:23:36.960
<v Speaker 1>heaven and we're going to understand.

500
00:23:37.079 --> 00:23:38.599
<v Speaker 2>Oh that's what that meant. Right.

501
00:23:38.880 --> 00:23:40.759
<v Speaker 1>If God wanted us to know, he would have told us.

502
00:23:41.039 --> 00:23:44.599
<v Speaker 1>There are things that are omitted, not because you know,

503
00:23:44.680 --> 00:23:46.680
<v Speaker 1>not because they didn't exist. It's just could be that

504
00:23:46.720 --> 00:23:48.759
<v Speaker 1>they just weren't recorded. So there's a part of me

505
00:23:48.839 --> 00:23:53.960
<v Speaker 1>that wonders, is it. Did she have flaws but they

506
00:23:54.039 --> 00:23:57.799
<v Speaker 1>just sort of, you know, isolated this one section of

507
00:23:57.799 --> 00:24:00.720
<v Speaker 1>her life and highlighted it in full detail reference to

508
00:24:00.759 --> 00:24:03.359
<v Speaker 1>her big accomplishments and then moved on even though she

509
00:24:03.400 --> 00:24:07.920
<v Speaker 1>also had these big flaws. Or is it to where

510
00:24:08.559 --> 00:24:12.640
<v Speaker 1>she was a woman of integrity and leadership And maybe

511
00:24:12.640 --> 00:24:14.079
<v Speaker 1>it was she get to the end of the life

512
00:24:14.119 --> 00:24:16.599
<v Speaker 1>and it was so stellar that she had no flaws

513
00:24:17.279 --> 00:24:17.799
<v Speaker 1>or very little.

514
00:24:17.839 --> 00:24:18.880
<v Speaker 3>Yeah, she wouldn't be sinless.

515
00:24:19.039 --> 00:24:20.680
<v Speaker 4>I think there's a difference between waking up on Monday

516
00:24:20.680 --> 00:24:24.240
<v Speaker 4>mornings and being grumpy until you get your coffee right, and.

517
00:24:24.240 --> 00:24:26.039
<v Speaker 3>I don't know, having an affair and killing a guy.

518
00:24:27.720 --> 00:24:29.559
<v Speaker 3>So one is a flaw.

519
00:24:29.599 --> 00:24:32.839
<v Speaker 4>The other is a fail one example, one's a fatal flaw,

520
00:24:33.480 --> 00:24:36.759
<v Speaker 4>right one is a devastating This is a massive mark

521
00:24:36.799 --> 00:24:39.440
<v Speaker 4>on your reputation. And what she doesn't seem to have

522
00:24:39.559 --> 00:24:43.319
<v Speaker 4>is any massive negative marks by her reputation. Daniel didn't

523
00:24:43.319 --> 00:24:45.920
<v Speaker 4>have any. Daniel wasn't perfect, but he didn't have any

524
00:24:46.400 --> 00:24:48.359
<v Speaker 4>massive reputational marks.

525
00:24:49.440 --> 00:24:52.079
<v Speaker 1>I have a tendency to lean toward that if there

526
00:24:52.279 --> 00:24:55.160
<v Speaker 1>was a flaw, it would have been mentioned. And the

527
00:24:55.640 --> 00:24:59.240
<v Speaker 1>reason why is because God goes out of his way

528
00:24:59.720 --> 00:25:03.759
<v Speaker 1>to talk about the depravity of all of this followers

529
00:25:03.880 --> 00:25:07.000
<v Speaker 1>right to just demonstrate to us that, yeah, we refer

530
00:25:07.119 --> 00:25:09.359
<v Speaker 1>to them in the New Testament, for instance, as saints,

531
00:25:10.279 --> 00:25:13.799
<v Speaker 1>which by the way, is a pretty unfair label, you know,

532
00:25:13.880 --> 00:25:16.759
<v Speaker 1>because yeah, if you go by the definition of saints,

533
00:25:16.759 --> 00:25:19.799
<v Speaker 1>I guess it could work, but saints. What that does

534
00:25:19.880 --> 00:25:22.440
<v Speaker 1>is it sort of separates us from them. But the

535
00:25:22.480 --> 00:25:25.279
<v Speaker 1>reality is is everything in the Bible communicates to us

536
00:25:25.319 --> 00:25:28.039
<v Speaker 1>that they were exactly like us, flawed in every way.

537
00:25:28.599 --> 00:25:31.119
<v Speaker 4>And so what we can learn from her is here's

538
00:25:31.160 --> 00:25:34.079
<v Speaker 4>a great leader who's available to her people. Everybody knew

539
00:25:34.079 --> 00:25:37.480
<v Speaker 4>where she was, had access to her, and she courageously led,

540
00:25:37.839 --> 00:25:39.880
<v Speaker 4>but she led in the power of God's spirit and

541
00:25:39.920 --> 00:25:41.039
<v Speaker 4>with God's wisdom.

542
00:25:41.119 --> 00:25:42.000
<v Speaker 3>Right, that's what she did.

543
00:25:42.519 --> 00:25:44.400
<v Speaker 4>So I think she's a great lesson for all of

544
00:25:44.440 --> 00:25:47.480
<v Speaker 4>us and we should look up to her. And you

545
00:25:47.599 --> 00:25:49.319
<v Speaker 4>might want to go on and read she writes this

546
00:25:49.400 --> 00:25:51.960
<v Speaker 4>really beautiful song of celebration in.

547
00:25:51.880 --> 00:25:53.079
<v Speaker 3>The next chapter, chapter five.

548
00:25:53.119 --> 00:25:55.079
<v Speaker 4>We didn't take time to read it, but yeah, pretty great.

549
00:25:55.319 --> 00:25:57.480
<v Speaker 1>Well, that's all the time we have right now, and

550
00:25:57.519 --> 00:25:58.799
<v Speaker 1>hopefully we'll see you tomorrow.

551
00:25:58.880 --> 00:26:04.400
<v Speaker 2>On the Bible Gus