WEBVTT

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 Hi, and welcome to the Willow Ridge Church weekly podcast.

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 This is where you can find audio for our current and past sermons.

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 We hope that you enjoy this week's installment, and be sure to check back next week to hear

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 the latest message.

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 Thanks for listening.

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 Hey, good morning.

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 Glad that you guys are here.

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 If you've got your Bibles, go ahead and open them up to Luke chapter 1.

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 As you are turning there, I also want to welcome everybody that's watching us online through

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 YouTube and Facebook.

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 Glad that y'all are joining in with us as well.

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 As we all find our way there in Luke 1, I want to point out a couple things that were in our

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 announcements.

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 The first is budget.

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 So if you've been around here for a while, it is budget season for us as a church as we

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 start over our new budget on January 1.

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 And so what we've made available here at the church over the next two Sundays, we have paper

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 copies of the budget available.

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 And so if you want to know what that looks like, please step out there and make sure that

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 you grab one of those.

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 It's got all of the ministry items of what we're going to do here in missions for personnel

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 with the buildings and grounds, all of that.

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 Then on Wednesday, December the 16th, we are going to have our time of discussion with

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 that.

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 That's on a Wednesday evening.

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 And so Joel will be leading that, Pastor Joel, as we talk through the budget.

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 So if you've got any questions, be a wonderful place to get those questions answered.

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 And then on December 20th, after both services, we'll have our membership give you guys the

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 opportunity to vote on the budget.

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 So that's number one.

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 Number two, just like this time of year, our Christmas Eve service.

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 And so I hope you were able to catch a glimpse of the announcement of that coming up.

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 Now we're doing things a little different this year, like we're doing a lot of things a little

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 different this year.

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 What we are doing with our Christmas Eve service, okay, there are going to be two services.

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 And here's the reason why.

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 Last year, I don't know if you remember, but we had all of the chairs out that we would normally

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 put out.

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 This was during a non-COVID year and everybody came and a lot more people kept coming and

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 a lot more people kept coming.

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 And so we had to put more chairs out and have everybody stacked in on top of each other.

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 Well, this year we are working toward the goal of being able to allow everyone to come here

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 and worship on Christmas Eve without stacking everyone on top of each other, okay?

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 So we'll provide two services at 4 and 5.15.

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 And here is what we are asking you to do.

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 Now, and I want to confess this, all right?

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 I know we did away with registration several weeks ago, and that's been wonderful.

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 Even before we did away with registration, some of you guys did away with registration

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 anyways, right?

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 And so, and I'll be honest with you, my family, we weren't always the best at making sure we

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 were registered as well.

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 And so, but we're going to ask you to register for Christmas Eve services so that we can ensure

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 that we have enough seats for everyone that wants to attend.

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 And so, please, that includes friends and family members and neighbors.

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 We know it's a wonderful opportunity for you guys to be able to invite people who don't

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 normally come to church, and we want to make that available to you.

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 So please, please, please register.

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 If you can't register, maybe you don't have the internet, you don't have the means, you

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 can't figure it out, call Dave.

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 Dave will do it for you, won't you, Dave?

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 So I appreciate it.

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 Thank you guys.

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 Well, as we are looking at Luke chapter 1, I want to talk to you guys about something

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 as we get into this season and this Christmas series that we're going to be going through.

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 And what I want us to talk about is seeing Jesus clearly.

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 Seeing Jesus clearly.

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 A couple of Saturdays ago, my family and I, we were watching TV.

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 We were watching The Mandalorian.

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 The rule is that's one of our favorite TV shows.

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 You can't watch it independently.

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 All four of us have to be there together.

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 It had been a busy week.

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 And so we were watching a couple of episodes because we had gotten behind of The Mandalorian.

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 If you don't know what The Mandalorian is, right, stop Michael Brewer or Joel Van Ham.

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 They'll give you the rundown on The Mandalorian, all right?

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 It's a Star Wars TV show.

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 And I'm sitting in the recliner.

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 The family's on the couch.

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 I'm in my recliner, and I'm watching the TV.

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 And all of a sudden, I looked at Aaron, and I said, Aaron, I can't see.

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 And she said, what do you mean?

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 I can't see.

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 I said, it started on the outside.

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 And now, as it comes getting closer and closer, I've been losing my peripheral vision.

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 And it is now shrunk down.

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 And it looks like I can't see anything out here.

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 But I can just see it's almost like I'm looking through like a paper towel tube.

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 And I'm just kind of focused in on that right there.

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 And she said, well, describe to me, like, what all is going on?

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 And I said, well, if I focus on this character that's talking, I definitely know that other stuff is happening.

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 I know that other stuff is taking place.

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 I know that our Christmas tree is here and that you and the kids are sitting here on the couch.

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 But I can't focus in on anything else other than what my eye is directly pointing at.

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 Right?

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 And my wife, in her wisdom, and my wife and her concerns, she's like, you know, we really need to take you to the doctor and figure out what's going on.

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 And I said, nah, it'll be all right, okay?

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 And so I haven't been to the doctor yet, and I'm seeing pretty good.

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 So we're rolling with it right now.

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 But we think I had a migraine.

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 My head started hurting.

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 We think I had an ocular migraine.

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 And that's what caused that moment where I couldn't see.

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 And you're like, but why are you telling me this story?

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 I feel like right now we use catchphrases about Christmas, that it's about Jesus.

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 I mean, it's in the name, right?

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 Christ in Christmas.

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 There's the bumper stickers.

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 We're reminded of it at the stores.

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 We talk about it.

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 We hear Christmas carols.

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 We hear all of those things.

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 And you and I, culturally, it is something that has been adapted.

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 And we put nativity scenes in our homes, and we talk about it with people, and we send out Christmas cards with Bible verses and all of those things.

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 But that if we're not careful in the confusion, and the chaos that is this time of year, if we're not careful, we will not see Jesus clearly.

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 In fact, we can miss seeing him entirely.

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 Luke, as he writes this gospel, it's very interesting.

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 All of the gospel writers write their gospels to a different audience.

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 But Luke, in his writing of his gospel, he addresses the individual that is going to receive this.

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 And I want to read to you Luke chapter 1, verses 1 through 4.

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 Luke writes and says,

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 And so, what Luke does is he writes to this individual, Theophilus.

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 In fact, the gospel of Luke and Acts are intended to be read together, and they were both written to this individual with a point and with a purpose.

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 That Theophilus had been taught who Jesus was, but what Luke wanted to do was to bring certainty,

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 to bring confidence to bring confidence to Theophilus' understanding of who Jesus is,

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 so that he can have clarity in the understanding of this.

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 Because what Luke was concerned for Theophilus, and what I'm concerned for many of us today,

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 is we can be taught who Jesus is, but still completely missing.

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 We can be shown who Jesus is, but still completely miss him.

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 So now that you know this, every time you read any passage out of Luke, anytime you read any passage out of Acts,

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 it's this friend writing to another friend, begging and pleading within the words that he has on paper,

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 screaming to him, don't miss Jesus.

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 See him clearly for who he is.

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 And the best way to do this in the gospel of Luke, and this is what we're going to look at,

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 is looking at these moments in his life.

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 We're going to talk about the words, we're going to talk about the people,

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 but that in that, what we're drawing to and what we're looking at is in these moments,

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 so that you don't miss Jesus.

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 And my concern is, we go into this time of year, where it's common to talk about Jesus.

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 We go into this time of year, where it's more open to spiritual or even Christian things.

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 Where we use the phrases, where Christ is being proclaimed,

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 but that in through all of that, we still miss Jesus.

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 And so today, through looking at the gospel of Luke,

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 and where we will continue on through this series,

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 is simply looking at that.

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 Each and every passage, what does this tell us about Jesus?

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 So jump down to Luke chapter 1, and we're going to start reading in verse 26.

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 It says this,

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 In the sixth month, the angel Gabriel was sent from God to a city of Galilee named Nazareth,

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 to a virgin betrothed to a man whose name was Joseph of the house of David.

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 And the virgin's name was Mary.

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 And he came to her and said,

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 Greetings, O favored one, the Lord is with you.

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 But she was greatly troubled at the saying,

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 and tried to discern what sort of greeting this might be.

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 And the angel said to her,

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 Do not be afraid, Mary, for you have found favor with God.

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 And behold, you will conceive in your womb and bear a son,

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 and you shall call his name Jesus.

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 And he will be great and will be called the Son of the Most High.

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 And the Lord God will give to him the throne of his father David.

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 And he will reign over the house of Jacob forever.

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 And of his kingdoms there will be no end.

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 And Mary said to the angel,

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 How will this be since I am a virgin?

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 And the angel answered her,

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 The Holy Spirit will come upon you,

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 and the power of the Most High will overshadow you.

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 Therefore, the child to be born will be called holy as the Son of God.

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 And behold, your relative Elizabeth in her old age has also conceived a son.

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 And this is the sixth month with her who was called barren.

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 Verse 37 is key.

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 This is going to be through the Gospel of Luke.

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 For nothing is impossible with God.

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 And Mary said,

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 Behold, I am the servant of the Lord.

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 Let it be to me according to your word.

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 And the angel departed from her.

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 And so if you were raised, if you've been a part,

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 if you've come to church Christmas services,

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 this is kind of that beginning narrative for so many of us of what we see.

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 The angel Gabriel appearing before this young teenage virgin named Mary to tell her that she is going to be with child.

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 It's the beginning of many of the Christmas pageants that we've gone to,

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 that we even grew up participating in.

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 It's this moment in the New Testament that tends to mark this for us of what we see in this first proclamation about Jesus.

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 But what I want us to do is to put ourselves where Mary is.

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 To put ourselves standing there in that moment.

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 And what exactly is this angel telling her?

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 For what we see at the very beginning, what our minds are drawn to is that this impossible thing is going to happen.

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 A virgin is going to conceive a son and give birth to Jesus.

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 But there's so much more in there.

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 There's so much more as the angel is communicating with Mary of what he is saying that help us see Jesus clearly.

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 And so I want to look at four of those with you this morning.

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 The first thing that the angel communicates is that Jesus is Savior.

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 Look at verse 31.

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 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus.

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 For all of the parents in the room, or maybe even the married couples that have talked about having kids,

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 one of the greatest joys, one of the funnest times that I remember once we found out,

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 number one, that Erin was pregnant, number two, that she was pregnant with twins,

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 was the great discussion of names, right?

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 When we went through, I remember going out to restaurants and sitting down and giving the list of names that I liked

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 and the list of names that she liked.

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 I remember having the conversation back and forth of,

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 why do you like this name versus why do I like this name?

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 I remember in some really kind arguments that we had back and forth, right?

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 Some of the parents, you know this.

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 You loved the name and they didn't love a name.

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 And so you've kind of got to work through and figure out where you're going to go.

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 But the process for Erin and I to go through and choosing Emma's name for Emma Marie Bradbury

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 and Grayson's name for Grayson Harbin Bradbury was a very special time for us.

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 And there's meaning and there's purpose behind the reason why we chose the names that they chose.

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 When I'm meeting a couple that's pregnant or I know a couple that's pregnant and one of the questions I love to ask is,

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 do you know what name you're going to give the child, right?

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 That you're going to give the baby.

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 And if they do, the question that I love, that I love to sit there and hear the answer to is,

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 well, why did you choose that name?

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 Was it a family name?

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 Was it a name that you've just always liked?

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 Is it a name with special meaning?

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 But there's so much that is carried in the name and there's so much that's so important from the parent who gives the name to the child.

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 But Mary didn't get to do that.

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 Mary in this hears that you will conceive in your womb and you're going to bear a son.

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 And Mary, his name is going to be Jesus.

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 Now, in the very first, we might look at that and go, whoa, so much is taken away from her in this.

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 So much of the experience as she gets to define in that very instance what her son's name will be.

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 But there's a reason for that.

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 There's a reason why God in his sovereignty did what God did.

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 And in that, Mary, being a Jewish girl, would have heard the name Jesus, would have understand what it meant.

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 Because in Hebrew, the name Jesus means Savior or deliver her.

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 So as she's standing there in the very first encounter of what will happen,

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 as this young little girl is being told that this impossible thing is going to happen with you, inside of you.

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 But Mary, you've got to understand this baby.

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 His name's Jesus.

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 And if you know that his name's Jesus, then you know that he's a Savior.

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 You see, the very beginning of the Christmas narrative is more than about a baby.

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 It's about the journey of God to save and to redeem for himself a people.

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 So the angel looks at her and says, Mary, Jesus is Savior.

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 But then he also looks at her and says, Jesus is great.

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 Very simply, in Luke 1, 32, the declaration from the angel, these four words, he will be great.

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 Not he may be great, he might be great.

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 Not he may be good, but he will be great.

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 Now, great is this kind of complicated word, right?

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 Define for yourself in your mind the standard of which you give something the term greatness.

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 And so when the angel comes and appears to Mary and shares this with Mary, he says in a definite, this is what he will be, he will be great.

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 Now, this is complicated for us.

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 I want to do a little experiment with you guys.

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 And in doing so, I want to share with you some things that I think are great.

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 And I'm going to find out if you agree with me or not, all right?

00:17:49.380 --> 00:17:59.000
 So in your mind, you have to answer this out loud, but in your mind, I want you to think of what you think is the greatest movie of all time.

00:17:59.820 --> 00:18:00.840
 Greatest movie of all time.

00:18:00.880 --> 00:18:02.960
 Go ahead and get that in your mind, all right?

00:18:02.980 --> 00:18:04.180
 We've got to move through this.

00:18:04.240 --> 00:18:07.000
 So if you've got to process this for a while, you're not going to get it.

00:18:07.240 --> 00:18:15.720
 I believe, and will argue with anyone, that the greatest movie of all time is the movie Tombstone.

00:18:15.840 --> 00:18:17.000
 It's been decided, right?

00:18:17.840 --> 00:18:18.880
 It's not up for debate.

00:18:19.160 --> 00:18:22.040
 Greatest movie of all time, Tombstone.

00:18:22.800 --> 00:18:29.740
 The next thing I want you to think of, the greatest meal you've ever had.

00:18:30.680 --> 00:18:31.260
 See that?

00:18:31.920 --> 00:18:34.560
 I see Mike C. just went, he's had a lot of good ones, right?

00:18:35.560 --> 00:18:37.140
 Greatest meal you've ever had.

00:18:38.100 --> 00:18:38.680
 Mine's simple.

00:18:40.020 --> 00:18:43.420
 A steak from Hall's Chop House.

00:18:43.700 --> 00:18:45.520
 I've had it once, all right?

00:18:45.820 --> 00:18:51.960
 If anybody's thinking of a good Christmas gift, I'm just telling you, it may be my second meal from Hall's Chop House.

00:18:51.960 --> 00:18:56.880
 Now, it'll hurt your feelings when they bring out the check, but it's the greatest meal that I've ever had.

00:18:57.080 --> 00:18:59.040
 All right, let's work back on a budget a little bit, okay?

00:18:59.720 --> 00:19:07.280
 The greatest soft drink, greatest soda, or greatest version of Coke, if that's where you're from, right?

00:19:07.440 --> 00:19:08.620
 Of what you've ever had.

00:19:09.120 --> 00:19:09.400
 All right?

00:19:10.220 --> 00:19:10.740
 You got it?

00:19:10.940 --> 00:19:20.340
 For me, mine, I think the greatest, it's my preference, is vanilla, cherry, Dr. Pepper.

00:19:21.460 --> 00:19:22.420
 Absolutely love it.

00:19:22.460 --> 00:19:23.980
 I heard some moans from the audience.

00:19:24.100 --> 00:19:27.060
 Not sure we're tracking on that one as well.

00:19:27.240 --> 00:19:29.560
 And the last one that I want to ask you about is this.

00:19:30.380 --> 00:19:32.280
 The greatest candy, right?

00:19:32.360 --> 00:19:38.580
 You go into the gas station on that long ride, and you're going to grab a candy snack to eat on the road.

00:19:39.040 --> 00:19:40.040
 What's it going to be?

00:19:40.200 --> 00:19:41.700
 With me, it's the same thing every time.

00:19:41.740 --> 00:19:44.180
 It is the greatest candy ever invented.

00:19:44.300 --> 00:19:47.120
 I believe it is a blessing from God, and it's peanut M&M's.

00:19:47.400 --> 00:19:47.680
 All right?

00:19:48.380 --> 00:19:48.720
 Yep.

00:19:49.180 --> 00:19:51.900
 I heard somebody say, Skittles, that's fruit candy.

00:19:52.160 --> 00:19:53.020
 That doesn't count.

00:19:53.180 --> 00:19:53.420
 All right?

00:19:53.700 --> 00:19:53.920
 All right.

00:19:54.440 --> 00:19:57.480
 Peanut M&M's are the greatest candy.

00:19:57.800 --> 00:19:59.160
 Now, here's what I want to do.

00:19:59.440 --> 00:20:06.960
 By show of hands, here in the auditorium, if you agreed with me on just one of those, raise your hand and keep it up.

00:20:07.460 --> 00:20:07.960
 Raise your hand.

00:20:08.380 --> 00:20:08.840
 That's pretty good.

00:20:08.840 --> 00:20:09.580
 Keep your hand up.

00:20:09.600 --> 00:20:10.060
 Keep your hand up.

00:20:10.100 --> 00:20:10.620
 Keep your hand up.

00:20:10.740 --> 00:20:11.000
 All right?

00:20:11.280 --> 00:20:11.760
 It's pretty good.

00:20:12.180 --> 00:20:16.540
 Now, keep your hand up if you agreed with me on two.

00:20:17.540 --> 00:20:17.940
 Two.

00:20:19.060 --> 00:20:19.460
 Two.

00:20:19.900 --> 00:20:20.120
 Ooh.

00:20:20.940 --> 00:20:21.540
 All right?

00:20:22.080 --> 00:20:22.680
 Three people.

00:20:22.960 --> 00:20:23.380
 I've got more.

00:20:23.460 --> 00:20:23.700
 I've got more.

00:20:24.160 --> 00:20:27.580
 Raise your hand if you agreed with me on three of them.

00:20:28.160 --> 00:20:28.740
 Three of them.

00:20:29.500 --> 00:20:29.860
 Ooh.

00:20:30.140 --> 00:20:31.000
 We've got a couple people.

00:20:32.020 --> 00:20:32.420
 We've got a couple.

00:20:33.180 --> 00:20:36.540
 Keep your hand up if you agreed with me on all four.

00:20:38.040 --> 00:20:38.720
 No one.

00:20:39.980 --> 00:20:41.820
 First service, it was the exact same way.

00:20:42.180 --> 00:20:43.980
 All right, Bill, what is the point of what you're saying?

00:20:44.080 --> 00:20:44.700
 Here's the thing.

00:20:45.540 --> 00:20:49.000
 You and I define greatness based off of who we are.

00:20:49.980 --> 00:20:55.400
 You and I define greatness based off of our perspective and our experience.

00:20:56.200 --> 00:20:59.060
 Some of you can't say Tombstone's the greatest movie because you've never seen it.

00:20:59.880 --> 00:21:04.220
 Some of you can't say that Hall's Chop House has the greatest steak because you've never tried it.

00:21:04.880 --> 00:21:06.880
 Some of you have and you didn't like it.

00:21:06.880 --> 00:21:08.520
 It doesn't mean who you are.

00:21:08.620 --> 00:21:12.800
 You see, we define greatness by our experience.

00:21:13.240 --> 00:21:16.020
 We define greatness by who we are.

00:21:16.260 --> 00:21:19.400
 And so when Jesus is great, what does that mean?

00:21:20.060 --> 00:21:21.920
 What does it mean that he is great?

00:21:22.740 --> 00:21:24.400
 Well, Jesus defines that for us.

00:21:25.020 --> 00:21:32.640
 When we look through the gospel, I searched this week and was reading about different instances where Jesus talked about what it meant to be great.

00:21:32.640 --> 00:21:41.700
 And did you know that there are four common things that he said in different messages at different times and different teaching opportunities where Jesus defined greatness.

00:21:42.040 --> 00:21:45.660
 And the first way that Jesus defined greatness was by faith in God.

00:21:46.360 --> 00:21:47.200
 Jesus said, you want to be great?

00:21:47.520 --> 00:21:48.460
 Put your faith in God.

00:21:49.120 --> 00:21:53.020
 That that is the very beginning of understanding what it means to be great.

00:21:53.340 --> 00:21:53.840
 Why so?

00:21:54.120 --> 00:21:55.660
 Because faith in God won't change.

00:21:55.720 --> 00:21:57.420
 It's the standard that will hold.

00:21:57.420 --> 00:21:58.860
 But it's always going to be there.

00:21:59.160 --> 00:22:07.300
 That greatness in its very rawest form is found in individuals in their faith in God.

00:22:07.580 --> 00:22:12.900
 And then the second thing that Jesus talks about when he talks about greatness is found in humility.

00:22:13.800 --> 00:22:14.620
 It's found in humility.

00:22:15.920 --> 00:22:20.260
 I love this illustration that the Bible gives us where Jesus teaches on this.

00:22:20.520 --> 00:22:22.240
 He's asked about the greatest.

00:22:22.240 --> 00:22:27.300
 And he's got this group of followers and religious leaders that are surrounding Jesus.

00:22:27.420 --> 00:22:31.080
 And he's asked, Jesus, what does it mean to be great?

00:22:31.380 --> 00:22:39.020
 And on the outside of this inner circle, I mean, this circle is filled with important people, decision makers, people who can get things done.

00:22:39.960 --> 00:22:51.720
 Jesus motions for a child who's not allowed into the inner circle to come and to stand in the midst of all of them.

00:22:52.080 --> 00:23:00.100
 And Jesus says, whoever humbles himself like this child will be great.

00:23:00.820 --> 00:23:09.560
 You see, in that moment, as the child stepped forward of the example of greatness, that child was considered irrelevant.

00:23:10.400 --> 00:23:13.160
 That child was considered weak.

00:23:13.620 --> 00:23:16.800
 That child was considered an outcast.

00:23:17.440 --> 00:23:24.720
 But Jesus says, look, it's not about what you can become and what you can influence and what you can do.

00:23:24.780 --> 00:23:28.480
 If you want to experience greatness, experience humility like a child.

00:23:29.500 --> 00:23:35.320
 Another time, Jesus, with his closest followers, with the disciples, is asked about greatness.

00:23:35.440 --> 00:23:39.020
 And he paints a little bit of a different picture for them other than humble.

00:23:39.120 --> 00:23:40.080
 And it's a little different.

00:23:40.920 --> 00:23:43.200
 Jesus says, greatness is found in being a servant.

00:23:44.200 --> 00:23:45.820
 He says, greatness is found in being a servant.

00:23:45.820 --> 00:23:52.300
 And when you look at so much of Jesus' life, it's at the very essence of who he was.

00:23:52.720 --> 00:23:53.700
 He was their Messiah.

00:23:54.000 --> 00:23:55.000
 He was their king.

00:23:55.200 --> 00:23:56.300
 He was their rabbi.

00:23:56.540 --> 00:23:57.540
 He was their teacher.

00:23:57.820 --> 00:23:59.380
 But he was their servant.

00:24:00.380 --> 00:24:05.040
 And he modeled that in every aspect of his life.

00:24:05.280 --> 00:24:11.040
 And one of the most intimate encounters that Jesus had with the disciples was when he washed their feet.

00:24:11.740 --> 00:24:15.640
 And what Jesus did within there was not a task in what to do.

00:24:15.640 --> 00:24:18.740
 It wasn't about getting the dirt off of their feet.

00:24:18.840 --> 00:24:21.700
 But it's the form in which Jesus took to do it.

00:24:21.920 --> 00:24:26.880
 That he took off his robe that would identify him as the rabbi Jesus and who he was.

00:24:27.160 --> 00:24:31.460
 And instead, he put on a towel that would mark him as the form of a servant.

00:24:31.640 --> 00:24:36.840
 And he bowed before them, washing their feet and cleaning their feet.

00:24:36.840 --> 00:24:41.420
 And so Jesus says, if you want to be great, it's based in your faith.

00:24:41.680 --> 00:24:44.420
 If you want to be great, it's found in humility.

00:24:44.700 --> 00:24:47.520
 If you want to be great, it's found in serving.

00:24:47.860 --> 00:24:56.660
 But then in the last form where Jesus teaches about greatness, he talks about it in the form of surrender and obedience to God.

00:24:57.660 --> 00:24:59.420
 But this is what greatness looks like.

00:24:59.420 --> 00:25:16.140
 That as we understand and know God's expectation for our life, we respond in humility and in servanthood and in faith to him found in obedience.

00:25:17.320 --> 00:25:20.420
 And Jesus says, this is what greatness is.

00:25:21.160 --> 00:25:32.920
 And when we look at all of these, not only did Jesus teach about these, but he embodied them with his very being of who he is.

00:25:33.580 --> 00:25:49.300
 That even though he was God, he stepped out of heaven and surrendered to the Father so that he could seek and save and redeem for himself a people.

00:25:50.080 --> 00:25:52.080
 So the angel appears to Mary.

00:25:52.640 --> 00:25:53.760
 He said he's the Savior.

00:25:54.740 --> 00:25:58.180
 He appears to Mary and said he's great.

00:25:58.880 --> 00:26:04.020
 But he also says to Mary that he's a never-ending king.

00:26:05.020 --> 00:26:07.000
 Look at the second part of verse 32.

00:26:07.000 --> 00:26:11.340
 And he will be called the Son of the Most High.

00:26:11.860 --> 00:26:15.760
 And the Lord God will give to him the throne of his father David.

00:26:16.260 --> 00:26:20.540
 And he will reign over the house of Jacob forever.

00:26:20.900 --> 00:26:26.120
 And of his kingdom there will be no end.

00:26:26.700 --> 00:26:33.860
 So here we see this young little girl who's been promised to be married to Joseph.

00:26:34.600 --> 00:26:39.080
 And the angel comes and says, you're going to conceive a son.

00:26:39.860 --> 00:26:42.300
 And he's going to be the son of the Most High God.

00:26:42.920 --> 00:26:46.620
 And he's going to rule of the throne of his father David.

00:26:47.020 --> 00:26:50.540
 And over the house of Jacob forever.

00:26:51.160 --> 00:26:53.640
 And Mary, his kingdom.

00:26:54.200 --> 00:26:56.100
 The kingdom that you think is gone.

00:26:56.940 --> 00:26:59.060
 The kingdom that you think has been defeated.

00:26:59.720 --> 00:27:02.580
 The kingdom that you think has been overtaken.

00:27:03.160 --> 00:27:06.080
 This kingdom, there will be no end.

00:27:06.780 --> 00:27:14.620
 And in these verses, these two verses right here, what we begin to see is this dual nature of Jesus.

00:27:14.620 --> 00:27:19.140
 Of his divine nature and of his humanity coming together in this.

00:27:19.140 --> 00:27:25.200
 We see the divinity of Jesus when he says, he is the Son of the Most High.

00:27:25.400 --> 00:27:27.720
 He's saying, Mary, he's the Son of God.

00:27:28.320 --> 00:27:32.160
 He's not just a Son of God, but he's the Son of God.

00:27:32.440 --> 00:27:34.660
 There's divinity in his being.

00:27:34.940 --> 00:27:36.680
 There's divinity in who he is.

00:27:36.860 --> 00:27:38.580
 And this can't be taken from him.

00:27:38.780 --> 00:27:41.200
 But also we see the humanity of this.

00:27:41.400 --> 00:27:45.580
 That he is coming from the throne of his father David.

00:27:45.580 --> 00:27:52.280
 That in this, there is a lineage of ancestors that's covered in most of the Gospels that we can go through.

00:27:52.540 --> 00:27:56.440
 And that we can see from this generation to this generation to this generation.

00:27:56.620 --> 00:28:01.440
 So that this wonderful thing, Mary, is going to happen in your womb.

00:28:01.620 --> 00:28:06.760
 That the divinity of God and the human of man is going to come together fully.

00:28:06.760 --> 00:28:11.420
 And be fully God and fully man found in this man, Jesus.

00:28:12.280 --> 00:28:13.580
 And he's king.

00:28:14.620 --> 00:28:20.460
 And in his kingdom, there will never be an end.

00:28:21.760 --> 00:28:23.520
 And so we begin to think about that.

00:28:24.280 --> 00:28:36.040
 That in this moment, that when Jesus steps into this world, that when he is born of Mary, it's not that he would become king.

00:28:36.540 --> 00:28:38.200
 It's that he is king.

00:28:39.200 --> 00:28:41.800
 In that moment.

00:28:42.420 --> 00:28:48.840
 Which means for us, the kingdom of God needs to not be what we look forward to.

00:28:49.340 --> 00:28:55.660
 But the kingdom of God is understanding that you and I as his servants, it's what we live in now.

00:28:56.380 --> 00:28:58.980
 The kingdom that will never end.

00:28:59.560 --> 00:29:03.020
 And then lastly, we see that Jesus is unique.

00:29:03.820 --> 00:29:05.020
 Jesus is unique.

00:29:06.020 --> 00:29:11.840
 And Mary said to the angel, how will this be since I am a virgin?

00:29:12.780 --> 00:29:17.560
 And the angel answered her, the Holy Spirit will come upon you.

00:29:17.980 --> 00:29:21.200
 And the power of the Most High will overshadow you.

00:29:21.860 --> 00:29:27.360
 Therefore, the child to be born will be called Holy, the Son of God.

00:29:29.160 --> 00:29:33.200
 This is kind of a special Christmas time as I read this story.

00:29:34.060 --> 00:29:42.140
 My daughter will turn 13 this year, which is what most people think that Mary was at roughly around this age.

00:29:42.920 --> 00:29:47.320
 And so as I was reading this and as I was studying this, I began to think of my own daughter.

00:29:48.080 --> 00:29:53.420
 And one of the things that I love about my daughter is she loves to ask questions.

00:29:54.000 --> 00:29:55.400
 Because she wants to know.

00:29:56.000 --> 00:29:57.220
 She wants to understand.

00:29:57.940 --> 00:30:02.460
 She wants to process in her mind what is going on.

00:30:02.620 --> 00:30:04.240
 How do I understand this?

00:30:04.420 --> 00:30:05.920
 How do I process this?

00:30:06.060 --> 00:30:08.040
 And then what is my response to it?

00:30:08.140 --> 00:30:11.760
 It's a beautiful gift that God has given her.

00:30:11.760 --> 00:30:19.840
 And I read these verses and we're sitting there and we're looking at all of these things that the angel is telling Mary,

00:30:20.100 --> 00:30:22.880
 this young, vulnerable, little girl.

00:30:23.100 --> 00:30:30.080
 And this question comes to her mind that I'm sure must have been racing through her mind this entire time.

00:30:30.080 --> 00:30:35.680
 How can this happen?

00:30:35.680 --> 00:30:37.780
 Because I'm a virgin.

00:30:38.560 --> 00:30:40.200
 I'm not married.

00:30:40.900 --> 00:30:44.380
 I haven't known a man in that capacity.

00:30:44.760 --> 00:30:51.220
 So how can these things happen to me and how can these things take place?

00:30:51.220 --> 00:31:01.940
 And what the angel says is this, it's going to be about this unique work of God that has never happened before and has never happened again.

00:31:02.740 --> 00:31:04.900
 You know, we use that word unique.

00:31:05.640 --> 00:31:09.120
 We use that word different often.

00:31:09.760 --> 00:31:13.400
 But in our world, nothing is ever truly unique.

00:31:14.220 --> 00:31:15.840
 Lots of things are copied.

00:31:16.060 --> 00:31:17.880
 Lots of things are replicated.

00:31:18.500 --> 00:31:23.560
 Lots of things may be different from the norm, but we can find duplications of those.

00:31:23.560 --> 00:31:30.440
 But when it comes to this moment, what the angel is communicating to Mary is that Jesus is unique.

00:31:30.780 --> 00:31:33.700
 There will not be another who is like him.

00:31:33.920 --> 00:31:44.680
 And in fact, what he's come here to establish, what he's come here to do, has been done by no one, will be done by no one.

00:31:44.680 --> 00:31:49.460
 And in fact, it can't be done by anyone.

00:31:50.400 --> 00:31:53.060
 The uniqueness of Jesus.

00:31:54.560 --> 00:31:57.240
 So the way that he's going to teach the love is going to be unique.

00:31:58.140 --> 00:32:02.740
 The way that he's going to teach the sacrifice is going to be unique.

00:32:03.500 --> 00:32:07.280
 The way he's going to talk about greatness is going to be unique.

00:32:07.820 --> 00:32:11.520
 The way he's going to talk about purpose is going to be unique.

00:32:12.020 --> 00:32:16.940
 And I read this this past week, and it blew my mind as I thought about this.

00:32:16.940 --> 00:32:20.760
 The author that was talking about the uniqueness of Christ, he said this.

00:32:21.000 --> 00:32:28.260
 He said, the uniqueness in Christ is found in this, that while he gives life, in order to do so, he lays down his own.

00:32:29.120 --> 00:32:30.400
 Done by no one.

00:32:32.340 --> 00:32:37.940
 Impossible for creation, but found only in him.

00:32:39.440 --> 00:32:45.580
 And so as we begin to go through this Christmas season, as we begin to go through this time,

00:32:46.440 --> 00:32:52.380
 that we understand that it's about Jesus, which means that he's our Savior.

00:32:53.280 --> 00:33:01.620
 That this Savior, that in the embodiment of who he is, it's a greatness that the world has never known.

00:33:02.420 --> 00:33:08.800
 That this Jesus that we speak of, it's not that he might be a king, but that he is a king.

00:33:09.300 --> 00:33:10.720
 And we're a part of the kingdom.

00:33:11.300 --> 00:33:16.600
 And the kingdom is not bound by borders or by languages, but it's defined by him.

00:33:16.680 --> 00:33:19.240
 And this kingdom cannot be defeated.

00:33:20.120 --> 00:33:21.260
 And it will never end.

00:33:22.860 --> 00:33:25.860
 And that in this, Jesus is unique.

00:33:27.060 --> 00:33:29.080
 But here's what Jesus does with this.

00:33:30.160 --> 00:33:35.340
 Is he calls us to be unique as well.

00:33:36.440 --> 00:33:41.900
 Jesus calls you and I to go forward marking this.

00:33:43.060 --> 00:33:49.580
 Later on in his life, as Jesus had aged into a man and he was beginning his ministry.

00:33:50.920 --> 00:33:52.520
 Crowds had begun to follow Jesus.

00:33:53.520 --> 00:33:54.960
 He had been saying things differently.

00:33:55.100 --> 00:33:56.540
 He had been doing things differently.

00:33:56.940 --> 00:33:59.140
 There was a buzz in the air about him.

00:33:59.460 --> 00:34:06.580
 And people from his small town and from the towns around began to look for him and gather around him.

00:34:07.680 --> 00:34:10.660
 And so he began to retreat up to a side of the hill.

00:34:10.760 --> 00:34:14.580
 And once he got up to the side of the hill, he had an audience who was there.

00:34:14.720 --> 00:34:16.460
 And they wanted to hear his words.

00:34:16.720 --> 00:34:18.620
 Here's the man that they had heard stories about.

00:34:18.620 --> 00:34:23.640
 And now they wanted to hear from him his teaching, his philosophy.

00:34:24.140 --> 00:34:27.300
 What was his teaching going to be in this world?

00:34:28.540 --> 00:34:33.680
 And seeing them, he chose to define them a uniqueness.

00:34:34.640 --> 00:34:40.100
 A uniqueness that he would challenge them with and what would ring true today.

00:34:40.920 --> 00:34:43.720
 What it means to be blessed.

00:34:44.960 --> 00:34:46.540
 You know, it's a phrase that we use.

00:34:47.320 --> 00:34:48.380
 Go and be blessed.

00:34:49.240 --> 00:34:50.920
 I hope God blesses you.

00:34:52.300 --> 00:34:59.620
 But oftentimes, when we desire that for ourselves, when we desire that for each other,

00:35:00.300 --> 00:35:03.780
 we're not saying that with the uniqueness of Christ.

00:35:04.480 --> 00:35:07.480
 But we're saying it out of the norm of the world.

00:35:08.300 --> 00:35:09.480
 But Jesus defines it.

00:35:10.440 --> 00:35:14.040
 And in Matthew 5, starting in verse 2, Scripture says,

00:35:14.640 --> 00:35:18.380
 And he opened his mouth, and he taught them, saying,

00:35:19.520 --> 00:35:23.500
 Blessed are the poor in spirit, for theirs is the kingdom of heaven.

00:35:24.520 --> 00:35:28.820
 Blessed are those who mourn, for they shall be comforted.

00:35:29.640 --> 00:35:33.360
 Blessed are the meek, for they shall inherit the earth.

00:35:34.320 --> 00:35:41.220
 Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

00:35:42.300 --> 00:35:47.000
 Blessed are the merciful, for they shall receive mercy.

00:35:47.760 --> 00:35:53.640
 Blessed are the pure in heart, for they shall see God.

00:35:54.600 --> 00:36:00.980
 Blessed are the peacemakers, for they shall be called sons of God.

00:36:01.620 --> 00:36:09.020
 Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.

00:36:09.300 --> 00:36:10.300
 Blessed are the Lord.

00:36:10.300 --> 00:36:18.120
 Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.

00:36:18.560 --> 00:36:23.640
 Rejoice and be glad, for your reward is great in heaven.

00:36:24.040 --> 00:36:28.720
 For so they persecuted the prophets who were before you.

00:36:29.580 --> 00:36:38.140
 And so Jesus looks at a group of people, beaten and confused, feeling oppressed and sad,

00:36:38.840 --> 00:36:45.500
 who's had their joy robbed from them, and who want what the world has.

00:36:46.520 --> 00:36:47.760
 And Jesus says, no.

00:36:48.780 --> 00:36:50.320
 This is what it means.

00:36:50.980 --> 00:36:53.380
 Go be different.

00:36:53.900 --> 00:36:56.200
 Go be unique.

00:36:56.580 --> 00:36:58.380
 Because this is who Jesus is.

00:36:59.140 --> 00:36:59.700
 Let's pray.

00:37:02.760 --> 00:37:04.640
 God, I thank you for your word.

00:37:05.980 --> 00:37:07.600
 Lord, I thank you for the heart of Luke.

00:37:09.160 --> 00:37:17.560
 Who desperately wanted his friend to know, to have certainty concerning who Jesus is.

00:37:19.060 --> 00:37:28.800
 And so, Lord, he poured out his words on these pages, communicating to him who your son is,

00:37:29.140 --> 00:37:33.480
 so that he may find life and find it abundantly.

00:37:34.820 --> 00:37:43.220
 God, as we go into this time of season, as we go into all the things that fill the chaos and the busyness,

00:37:43.820 --> 00:37:48.560
 Lord, as we go into this season that fills with a lot of earthly happiness,

00:37:49.240 --> 00:37:55.580
 may we be reminded of the constant notion of who Christ is.

00:37:56.220 --> 00:37:57.580
 That he is Savior.

00:37:58.260 --> 00:38:00.000
 That he is great.

00:38:00.880 --> 00:38:03.100
 That he is King.

00:38:03.760 --> 00:38:08.060
 And the beauty of the uniqueness of God.

00:38:11.700 --> 00:38:14.000
 With every head bowed and every eye closed.

00:38:17.360 --> 00:38:21.900
 To know who Jesus is, is to respond to Jesus.

00:38:23.240 --> 00:38:25.400
 To go from here.

00:38:25.940 --> 00:38:29.040
 To move toward him.

00:38:30.100 --> 00:38:31.640
 And transformation of your life.

00:38:33.560 --> 00:38:35.180
 My prayer for you today.

00:38:36.380 --> 00:38:37.960
 As we walk away.

00:38:39.440 --> 00:38:41.840
 Is that we'll understand what it means.

00:38:42.760 --> 00:38:46.400
 To embrace the blessing that comes from God.

00:38:47.160 --> 00:38:49.240
 A life dedicated to him.

00:38:50.180 --> 00:38:51.560
 Jesus, we love you.

00:38:52.180 --> 00:38:53.220
 We praise you.

00:38:54.000 --> 00:38:55.040
 It's in your name we pray.

00:38:55.660 --> 00:38:55.980
 Amen.

00:38:56.640 --> 00:38:58.280
 Would you stand as we worship him?

00:38:58.280 --> 00:38:58.340
 Amen.

00:39:03.560 --> 00:39:16.040
 Thanks again for listening to the Willow Ridge Church weekly podcast.

00:39:16.600 --> 00:39:18.860
 We hope that you enjoyed listening to this week's message.

00:39:19.340 --> 00:39:21.260
 If you'd like to learn more about who we are.

00:39:21.480 --> 00:39:22.880
 Or explore additional resources.

00:39:23.460 --> 00:39:27.900
 Visit us online at www.willowridgechurch.com.

00:39:27.900 --> 00:39:31.460
 Or by searching for Willow Ridge Church on Facebook and Instagram.

00:39:31.460 --> 00:39:33.520
 Visit us online at www.willowridgechurch.com.

00:39:33.520 --> 00:39:34.940
 Visit us online at www.willowridgechurch.com.

00:39:34.940 --> 00:39:35.440
 www.willowridgechurch.com.

00:39:35.440 --> 00:39:35.460
 Visit us online at www.willowridgechurch.com.

00:39:35.460 --> 00:39:36.460
 Visit us online at www.willowridgechurch.com.

00:39:36.460 --> 00:39:37.460
 Visit us online at www.willowridgechurch.com.

00:39:37.460 --> 00:39:37.460
 Visit us online at www.willowridgechurch.com.

00:39:37.460 --> 00:39:38.460
 Visit us online at www.willowridgechurch.com.

00:39:38.460 --> 00:39:39.460
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00:39:39.460 --> 00:39:40.460
 Visit us online at www.willowridgechurch.com.

00:39:40.460 --> 00:39:41.460
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00:39:41.460 --> 00:39:42.460
 Visit us online at www.willowridgechurch.com.