WEBVTT

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 Hi, and welcome to the Willow Ridge Church weekly podcast.

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 This is where you can find audio for our current and past sermons.

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 We hope that you enjoy this week's installment, and be sure to check back next week to hear

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 the latest message.

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 Thanks for listening.

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 If you got your Bibles with you, go and open them up to 1 Thessalonians 5.

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 It's where we're going to be as we continue along in our series on prayer.

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 So a quick little update with where we are.

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 Today wraps up week one of our actual prayer times at home.

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 I believe we ended up somewhere around 133 people signed up to be a part of this prayer

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 challenge and prayer journey with us.

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 And so we're excited about that.

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 If you didn't sign up and want to continue to pray, too bad.

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 You can't.

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 Just kidding.

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 Like, we want you to pray with us as well as we go through this.

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 And then for everybody, whether you've committed to a certain time or hour or not, we've got

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 these prayer guides that are going to be available, and they're on the table back there.

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 So as you leave, grab one of those.

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 Well, here's how you've been praying and how you can continue to pray.

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 Our Utah missions team of high schoolers and adults have made it back, and God did a wonderful

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 ministry.

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 Been able to hear a little bit about the stories of what God has done out there in the Salt

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 Lake area.

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 And it's just been phenomenal to hear.

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 And can't wait.

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 As they got back, I believe, somewhere around the 2 a.m.

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 And so if you see some of them kind of walking around and staggering, we're just glad that

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 they're here with us this morning.

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 So here's how you can pray moving forward.

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 As you notice, we typically don't have cardboard cutouts of animals and things around the room

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 or clouds hanging in the auditorium.

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 And so you know when you see things like that, it is VBS week.

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 And so VBS starts on Monday.

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 And Kareem and her team have done a wonderful job preparing us as we go into the wilderness

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 and as we go through and interact with Moses and hear all that God has done and God's faithfulness.

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 And so I want to encourage you to be praying for this week for the families and the kids

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 and the moms and the dads that are going to come through here.

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 This year is, as you know, I think the phrase of this year could be, it's a little bit different

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 than it's ever been before.

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 And that rings true for our VBS as we've got a large number of families who are not a

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 part of our church who are coming to our VBS.

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 And so we're excited to have them there as we're excited to have all of our families there

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 as we welcome them and share the gospel with them.

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 And then last and definitely not least, we've got a team that is going to be leaving next Sunday

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 after church to go and to serve our middle, our middle schoolers should be going to serve

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 with adults at Black Mountain Children's Home.

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 And so I just want to be able to share with you guys to be praying for all of us as we

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 prepare to go on that trip as well.

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 The reason why I'm sharing that this Sunday and not next Sunday is Aaron and I are going

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 on that trip as well, but we're going to leave Saturday so that we can prep and plan for the

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 team to be there.

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 So be in prayer for that team.

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 And then next Sunday, you guys are going to be absolutely blessed.

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 We've got John Jameson from the South Carolina Baptist Convention.

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 He heads up the serve team.

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 And so John's job is coordinating churches to help them impact and serve in the communities

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 that they are in.

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 And John's going to be with us and continuing on in our series in prayer.

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 And so I'm excited for what John is going to bring to our congregation as God lays that

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 word on his heart.

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 So with all of that said, let's go ahead and jump in.

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 We're going to read 1 Thessalonians chapter 5.

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 Let's look at verses 14 through 18.

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 Paul writes, and he says,

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 And we urge you, brothers, admonish the idle, encourage the faint-hearted, help the weak, be

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 patient with them all.

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 See that no one repays anyone evil for evil, but always seek to do good to one another and

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 to everyone.

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 Rejoice always, pray without ceasing, give thanks in all circumstances, for this is the

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 will of God in Christ Jesus for you.

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 And so this is our second week, our second passage that we've looked at.

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 We looked at Colossians 4 last week in the letter that Paul wrote, and we're going to look

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 at a different letter this morning as we talk about prayer.

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 So I have been working on and have kind of come up with a working, not definitely not all-encompassing,

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 but a working definition of prayer that we're using to kind of guide us through this study

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 and through this series as we learn how we can grow more in our prayer lives individually,

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 but also our prayer life corporately together as a church.

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 And so here's kind of the working definition for this series is that prayer is the expression

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 of our faith in God and our dependence on God through requests and declarations made to God.

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 And so what we're seeing, what we're talking about is that faith is an expression of our faith in Christ.

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 If you and I claim faith in Christ, then prayer is a part of who we are.

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 That is a declaration.

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 We can see our faith through that, but we also declare our dependence on God through prayer.

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 So by me praying to God, it shows that in who I am and what I have surrendered to and what

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 I acknowledge is that I am fully and completely dependent on God.

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 That all things good that come through me are not of me, but they are of him.

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 That he is what sustains me and keeps me and holds me and empowers me and engrows me.

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 And so all of that shows my dependence on God.

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 And this happens as I communicate to him through two ways that we're really focusing on.

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 Number one, our requests.

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 Like let's don't beat ourselves up that we request things to God, that we bring these before him.

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 So we want someone to be healed.

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 We bring it before God.

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 We want clarity in a situation.

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 We bring it before God.

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 We want health and relationships.

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 We bring these things before the Lord.

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 We bring our request, but also that we bring our declarations before God of who he is.

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 That in prayer we can declare his majesty, his goodness, and his glory.

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 That we can proclaim who he is.

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 God does not tire of hearing us talk about how much we love him and how great he is.

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 In all of these things that we do, they are made to God.

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 So we don't pray to people.

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 We don't pray to saints.

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 We make our prayers known to God.

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 Now, as we started walking through this series together, the Lord is just blessing us with

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 wonderful conversations that so many of you and I are being able to have.

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 And I wanted to kind of look at a conversation that I've had this past week with more than

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 just a handful of people.

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 And it is this, that everyone pretty much in the world acknowledges that prayer is good.

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 Right?

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 As Christians, we should and we do.

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 Like, we acknowledge.

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 Like, none of you sitting in here, when we make the statement that prayer is good, that

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 prayer is a command, that we need to pray, none of you would say, nah, I don't think

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 so.

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 Right?

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 All of us who were found in Christ, we all declare that and know that to be true.

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 But I want to be honest with you.

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 When the world begins to rub tension, even within lost people, lost people will be quick

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 to throw out the, hey, I'm not necessarily about this, but if you could, would you pray

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 for me?

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 Right?

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 Like, I've got so many people who were in my life from childhood and even recent relationships

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 who would not say that they're a follower of Christ, but know who I am.

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 And when the world begins to throw the difficulties their way, it's, hey, Bo, I'm not necessarily

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 one to usually ask for this, but could you pray for me?

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 And I'm thinking, bro, I've already been, all right?

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 But absolutely, yes, we will continue to pray for you.

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 So even the world would acknowledge, for the most part, that there's a benefit to prayer,

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 no matter where they think that benefit comes from.

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 But the struggle, and this is it, this is the conversation we're having, that I know that

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 it's good for my life.

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 I know that I should do it, I know the benefits that come from it, I know that God calls me

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 to it, but I've never made it a deep priority in my life.

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 Or it started off as a priority when I got saved, or when I was going through a tough time

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 in my marriage, or I was going through this crisis, or I was going through this health

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 battle.

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 Then prayer became valuable and became important, but I've wandered away from it, and it's not

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 a deep-rooted priority in my life now.

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 And so for me, I would compare it like this, is how I think a lot of us view prayer, is

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 the same way that I view eating healthy, all right?

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 I know eating healthy is important.

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 I know eating healthy is good for me.

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 But when I'm traveling down 378, and there's that red light that's flashing of the hot, fresh,

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 ready donuts, all right?

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 I've been known to pick up a dozen and to get home with none of them.

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 I'm just saying, like, I'm capable of that.

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 And then the healthy beverage to wash them all down is the whole chocolate milk that I can

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 get to go with it, right?

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 I know that's bad.

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 I know instead I need to swing through the whole foods and get some organic broccoli and

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 kind of crunch on that on my way home.

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 But Krispy Kreme is just a whole lot better, let's be honest, right?

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 And that's the way that so many of us view prayer.

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 Like, we know what we should do.

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 We know the benefit of it.

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 We know the spiritual health that comes from that.

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 But yet we choose other things.

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 We choose other things that don't lead to that, that aren't going to impact eternity.

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 And that's what we wander to.

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 And that's the conversation that we've been having.

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 And maybe that's where you are.

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 And if that's where you are, it's okay because we're glad that we're here together going through

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 this.

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 And this is what we are working toward is finding the opportunity for us to sit and to have

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 a deep relationship with God that's going to come from our conversations with Him in prayer.

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 So, kind of a recap of a point last week that spills over into this week is the question,

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 well, should our prayer life, should it be one long sit-down prayer before the Lord, like

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 honestly what we're doing now in this five weeks of prayer that we're doing together?

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 Or should my prayer be more marked by moments of brief conversations with Him?

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 And so, last week we looked at what Paul says to devote yourself to prayer, which is to be

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 devoted to this, to work into a strength, to build it forward.

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 Jesus, when He looks at the disciples when they fell asleep in the garden, He says, what,

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 you couldn't wait and pray for me one hour, right?

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 And so, that's what we're seeing.

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 So, the answer is, should it be one long journey of a prayer together with us before the Lord?

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 Or should it be these brief moments of what we just read with pray without ceasing?

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 And the answer is yes.

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 Yes, it should be both.

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 And so, we should not be a person who says that this is what I do because this is what I feel that

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 I'm best at, but we should say this is what we've embodied and this is what we've embraced.

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 And I read this from a pastor last week.

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 I'm going to read it again this week.

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 I'm going to put it up on the screen that talks about this, of the difference between

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 praying without ceasing and being devoted in prayer and the two things that it works

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 toward.

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 And here's what this pastor said.

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 He said, continual fellowship with God will grow from praying without ceasing, but depth

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 of intimacy will come from devotion and endurance of prayer over time.

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 So, the answer is yes.

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 And we know this because let's talk a little bit about relationships, right?

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 So, my wife is really good at pointing out oftentimes the blind spots in our relationship

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 and in our marriage where we need to address and grow.

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 And so, one of the things that she'll say from time to time is, you know, we really haven't

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 just sat down and engaged in deep, meaningful conversation with each other.

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 So, let's block out everything else.

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 Let's go out to dinner.

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 Let's go on a walk.

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 Let's sit down on the couch.

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 Let's remove the technology, turn off the TV, and just engage in a long, intimate conversation

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 with each other.

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 And so, that's what we do.

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 And so, we'll go for a walk out on the dam.

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 We'll go for a nice dinner.

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 We'll get the kids to go spend the night at friends' houses or send them to the grandparents

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 so that we can just sit there and have deep conversation.

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 And it's remarkable in the 17 years that we've been married that every time that we have one

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 of these conversations, we still find that we're finding out more and more about each

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 other and growing in our intimacy with one another through these conversations.

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 And that's what it looks like with God when we sit down, as I was able to do at four o'clock

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 this morning, right?

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 And press through in that conversation and to have that time together.

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 But there's also this fellowship that we build, as she and I have different types of conversations

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 together.

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 So, one of the things that we also do, and I've shared this with you guys, we love to

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 garden, grow fruits and vegetables, and kind of work out in our yard.

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 Now, Aaron is really good at doing one aspect of the gardening, and I think I'm really good

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 at doing another aspect of the gardening.

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 And so, I think that I'm like the builder and the starter.

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 So, I'm the guy that builds the beds.

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 I'm the guy that brings in the dirt.

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 I'm the guy that churns stuff up and tills and plows and kind of does those things.

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 Plows, that just sound way more cool than what I actually do.

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 But you know what I mean, right?

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 And then, Aaron is more the finisher.

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 She's the one that's going to go and get the crops and pull the weeds so that they can grow

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 healthy and then go and freeze them and do all that kind of stuff.

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 And so, we're out there doing separate things, but having conversations as we move forward in

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 the same direction.

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 Now, we might not speak for a couple hours while we're out there, but we're in continual communication

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 with one another.

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 And that's what I would say prayer without ceasing looks like, is that's what it begins

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 to take on and carry within the context of our relationship.

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 We're out there doing what we do, but in that moment, we see a need to say something, to

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 request something, or to declare something.

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 And so, that's what we do.

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 And that's what prayer without ceasing is going to look like, as we're going to talk about

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 this in just a second with what Paul writes.

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 And so, when we look at this passage of Scripture, though, oftentimes, 1 Thessalonians 5, pray

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 without ceasing is kind of drawn out of the context of which we find it.

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 But Paul does not write pray without ceasing as a stick it against the wall command that does

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 not have things before it or after it, that it's in the context of the letter that he writes

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 to the church at Thessalonica.

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 And so, what I want us to do is to look at that context as Paul writes to this church and

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 understand how he gets to these three powerful words of pray without ceasing.

00:14:56.820 --> 00:15:00.100
 And we'll see the journey of these commands that he calls on the church.

00:15:00.200 --> 00:15:01.300
 And so, let's look at this.

00:15:01.380 --> 00:15:05.540
 The first one is going to be the burden of growth that Paul calls from the church.

00:15:06.000 --> 00:15:12.480
 Verse 14, and we urge you, brothers, so he's communicating this to the church, not to the men, but to

00:15:12.480 --> 00:15:12.880
 the church.

00:15:13.220 --> 00:15:21.080
 We urge you, brothers, admonish the idle, encourage the faint-hearted, help the weak, be patient with

00:15:21.080 --> 00:15:21.660
 them all.

00:15:21.960 --> 00:15:29.680
 See that no one repays anyone evil for evil, but always seek to do good to one another and

00:15:29.680 --> 00:15:30.560
 to everyone.

00:15:30.800 --> 00:15:34.340
 So, let's look at verse 15, and then we'll jump back to verse 14.

00:15:34.440 --> 00:15:40.600
 Paul says, here's the action on the outside of what we need to break within us in humanity.

00:15:41.100 --> 00:15:44.380
 See that no one repays evil for evil.

00:15:44.720 --> 00:15:51.640
 So, when those do evil for you, that's not permission to God to say, oh, watch what I can

00:15:51.640 --> 00:15:52.360
 do now, right?

00:15:52.600 --> 00:15:53.840
 They open the door.

00:15:53.980 --> 00:15:55.540
 They've got what's coming to them.

00:15:55.680 --> 00:15:57.040
 It's time to pay them back.

00:15:57.260 --> 00:15:59.620
 They've done this to me, so I can do this to them.

00:15:59.860 --> 00:16:04.080
 Paul says, no, no, no, that's not what we're talking about, but what we're saying is, in

00:16:04.080 --> 00:16:10.440
 Christ, that we seek to do good to one another within the context of the church, but it doesn't

00:16:10.440 --> 00:16:11.120
 just stop there.

00:16:11.120 --> 00:16:17.820
 And Paul says, and to everyone, so that this isn't just the behavior that we have of seeking

00:16:17.820 --> 00:16:21.540
 to do good for one another, but this is what we carry outside of the walls.

00:16:21.580 --> 00:16:27.680
 Now, we might hate applying this from ourselves to others, but we love it when others applied

00:16:27.680 --> 00:16:31.820
 this to us, and we are so grateful that Jesus applied this to us.

00:16:33.080 --> 00:16:36.280
 All we did was evil to God, and God did good to us.

00:16:36.880 --> 00:16:37.380
 That's it.

00:16:37.980 --> 00:16:39.640
 That's the hope that we have in the gospel.

00:16:40.160 --> 00:16:41.960
 We did nothing good.

00:16:42.300 --> 00:16:46.400
 We did everything evil, and God says, watch me do good for you.

00:16:47.020 --> 00:16:48.320
 And that's the hope that we have.

00:16:49.120 --> 00:16:55.800
 But then Paul, before in verse 14, he says, it's going to happen through a thing that we

00:16:55.800 --> 00:16:58.260
 do together as we grow together.

00:16:58.260 --> 00:17:04.980
 Now, as we go through this, what Paul has for us throughout scripture is we see that I'm

00:17:04.980 --> 00:17:06.660
 called to invest in growth.

00:17:07.080 --> 00:17:08.540
 That's why we gather together as a church.

00:17:08.640 --> 00:17:10.300
 That's why we have things like CR.

00:17:10.500 --> 00:17:12.280
 That's why we have our small groups.

00:17:12.520 --> 00:17:13.740
 That's why we have student ministry.

00:17:14.040 --> 00:17:15.300
 That's why we have kids ministry.

00:17:15.560 --> 00:17:16.580
 That's why we have VBS.

00:17:16.780 --> 00:17:21.540
 Not only to proclaim the gospel so that people come to faith in Christ, but that we grow in

00:17:21.540 --> 00:17:22.560
 our relationship with him.

00:17:23.160 --> 00:17:27.380
 We've said this before, God loves you too much to save you and leave you where you are.

00:17:27.600 --> 00:17:32.040
 That God wants to see you grow, so he gives us the Holy Spirit, but then he places a burden

00:17:32.040 --> 00:17:37.600
 amongst all of us that we are to invest not only in our own growth individually, but we

00:17:37.600 --> 00:17:41.500
 are also called to invest in the growth of others corporately.

00:17:41.640 --> 00:17:46.620
 Now, this creates a tension in us because we've not been fully set free from the practicality

00:17:46.620 --> 00:17:47.660
 of our humanity.

00:17:47.860 --> 00:17:48.060
 All right?

00:17:48.180 --> 00:17:49.920
 Now, here's where the tensions come.

00:17:50.460 --> 00:17:55.580
 Some of us are really good at being self-focused when it comes to sin, and here's what I mean

00:17:55.580 --> 00:17:55.920
 by that.

00:17:56.020 --> 00:18:01.020
 We're really good at seeing our own faults, our own shortcomings, our own sins.

00:18:01.180 --> 00:18:05.960
 We're oftentimes the people who are very quick to openly express what we're going through

00:18:05.960 --> 00:18:10.840
 in small groups, in our areas of failure, and what we need to do better, and what we need

00:18:10.840 --> 00:18:11.700
 to go forward in.

00:18:11.700 --> 00:18:17.920
 But when we see that in others, and we see their propensity to also struggle with sin,

00:18:18.080 --> 00:18:22.080
 we use things like, it's none of my business, I don't want to step in, I don't know them

00:18:22.080 --> 00:18:22.640
 very well.

00:18:22.740 --> 00:18:26.340
 But the truth is, what we see from Scripture is that's not what we're called to do at all.

00:18:26.700 --> 00:18:29.800
 We think that's being humble, but it's being sinful.

00:18:30.120 --> 00:18:31.200
 It's being prideful.

00:18:31.460 --> 00:18:33.840
 I can't, I can't, I can't, but God can.

00:18:34.540 --> 00:18:36.600
 So that's the first tension that it gives.

00:18:36.600 --> 00:18:41.200
 The other is this, and this is the ones that we probably like to pick on, but both of these

00:18:41.200 --> 00:18:42.120
 behaviors are wrong.

00:18:42.520 --> 00:18:45.860
 There's another group of us that are really good at being other-focused.

00:18:46.260 --> 00:18:51.140
 We're really good at seeing the sins in the lives of others, but we're not willing to look

00:18:51.140 --> 00:18:52.280
 at our own sin.

00:18:52.800 --> 00:18:56.400
 We're not willing to take a step back and to look into the mirror.

00:18:56.560 --> 00:19:00.720
 And so I don't want to admit my faults and my failures, but I'm really good at pointing

00:19:00.720 --> 00:19:02.080
 out your faults and your failures.

00:19:02.280 --> 00:19:04.880
 Now, both of these attitudes are wrong.

00:19:04.880 --> 00:19:09.480
 And so Paul writes, this is what it looks like within the context of the body to not

00:19:09.480 --> 00:19:12.020
 only address your sin, but to address the others.

00:19:12.080 --> 00:19:15.480
 And he gives us four commandments, four commandments in verse 14.

00:19:16.140 --> 00:19:19.340
 He says, the first one is this, admonish the idle.

00:19:20.060 --> 00:19:24.440
 And what that means is those who are disorderly in their conduct in the church.

00:19:24.500 --> 00:19:30.240
 It doesn't necessarily just mean those who are lazy, but those who are preventing the moving

00:19:30.240 --> 00:19:32.620
 forward of the church with the gospel.

00:19:32.620 --> 00:19:35.220
 And they're actually holding the church back.

00:19:35.480 --> 00:19:37.660
 So laziness can be a part of that.

00:19:37.860 --> 00:19:38.920
 But so can pride.

00:19:39.060 --> 00:19:39.900
 So can arrogance.

00:19:40.300 --> 00:19:41.260
 So can greed.

00:19:41.440 --> 00:19:42.420
 So can lust.

00:19:42.540 --> 00:19:42.640
 Right?

00:19:42.760 --> 00:19:46.060
 Any sin that we struggle with, admonish the idle.

00:19:46.220 --> 00:19:47.320
 Work through this.

00:19:47.580 --> 00:19:49.940
 Call this out so that we can move together.

00:19:50.220 --> 00:19:53.280
 But then he also says, encourage the faint-hearted.

00:19:53.840 --> 00:19:59.680
 And what that means is comfort those who are experiencing pain, suffering, loss.

00:19:59.680 --> 00:20:05.280
 And a biblical definition of comfort is not that I just acknowledge that I'm sorry you're

00:20:05.280 --> 00:20:10.560
 going through that, but that we hurt with those who hurt is what Paul tells us in Romans.

00:20:10.740 --> 00:20:12.620
 So that I take on your burden.

00:20:12.780 --> 00:20:14.040
 I take on your pain.

00:20:14.160 --> 00:20:15.760
 When you weep, I weep.

00:20:15.820 --> 00:20:17.560
 When you rejoice, I rejoice.

00:20:17.820 --> 00:20:20.260
 This is what this looks like to encourage the faint-hearted.

00:20:20.260 --> 00:20:23.680
 You see the depth of a relationship that we're diving into more and more.

00:20:24.220 --> 00:20:26.220
 And then the third thing he says, help the weak.

00:20:26.720 --> 00:20:27.440
 Help the weak.

00:20:27.600 --> 00:20:27.740
 All right.

00:20:27.760 --> 00:20:32.280
 Here's what helping the weak looks like in the context of scripture and in sacrifice.

00:20:32.280 --> 00:20:39.240
 It means that where you are weak, I can apply my strength so that you can grow from your weakness

00:20:39.240 --> 00:20:40.040
 into strength.

00:20:40.340 --> 00:20:44.580
 If you've ever lifted weights and worked out, it's kind of the picture of someone who's

00:20:44.580 --> 00:20:47.860
 spotting someone who's bench pressing a lot of weight.

00:20:48.180 --> 00:20:51.900
 You know, they're laying down on the bench and they've got maybe more weight than they can

00:20:51.900 --> 00:20:52.260
 handle.

00:20:52.400 --> 00:20:55.420
 And they get it off of the bar and they bring it down to their chest.

00:20:55.560 --> 00:20:58.700
 And they go to press up and they get about right here and they stop.

00:20:59.180 --> 00:21:02.900
 And maybe the right arm goes a little bit farther, but the left is dragging back.

00:21:02.960 --> 00:21:04.400
 And next thing you know, they begin to collapse.

00:21:04.680 --> 00:21:07.880
 And the person who's the spotter reaches down.

00:21:08.020 --> 00:21:12.660
 And while they push, they pull to remove the weight off of them.

00:21:12.660 --> 00:21:15.820
 Now, they're still growing in their strength.

00:21:16.080 --> 00:21:16.260
 Why?

00:21:16.380 --> 00:21:21.100
 Because of your love and your care, you're exercising your strength to help them.

00:21:21.320 --> 00:21:25.460
 And this is what it looks like when we, amongst one another, when we help the weak.

00:21:26.360 --> 00:21:31.200
 That I'm willing to give of myself and of my strength so that you can grow.

00:21:31.420 --> 00:21:32.140
 But here's the thing.

00:21:32.280 --> 00:21:35.800
 I'm straining as well, so I'm growing in strength also.

00:21:36.040 --> 00:21:37.200
 So we admonish the idle.

00:21:37.300 --> 00:21:38.440
 We encourage the faint-hearted.

00:21:38.660 --> 00:21:39.760
 We help the weak.

00:21:39.880 --> 00:21:42.100
 And you think all of those are tough.

00:21:42.140 --> 00:21:43.560
 And I agree, they are tough.

00:21:43.820 --> 00:21:46.320
 But here's what I think is the toughest of them all.

00:21:46.600 --> 00:21:47.460
 He says, be patient.

00:21:48.340 --> 00:21:50.700
 While you're going through all that, be patient.

00:21:51.580 --> 00:21:55.260
 So you're the person that's there, I told you you couldn't lift that weight.

00:21:55.300 --> 00:21:57.380
 I'm going to leave it there on you for just a little bit.

00:21:57.700 --> 00:21:58.020
 No, no, no.

00:21:58.020 --> 00:21:59.080
 Be patient.

00:22:00.260 --> 00:22:01.280
 Encourage the faint-hearted.

00:22:02.040 --> 00:22:04.620
 I knew your circumstances were going to lead you right to where you are.

00:22:04.620 --> 00:22:06.980
 So I'm just going to leave you alone in that because that's what you deserve.

00:22:07.420 --> 00:22:08.160
 Now, be patient.

00:22:08.980 --> 00:22:09.440
 Be patient.

00:22:09.800 --> 00:22:10.660
 Admonish the idle.

00:22:11.120 --> 00:22:14.100
 You do this over and over and over again.

00:22:14.300 --> 00:22:15.340
 So I'm done with you.

00:22:15.620 --> 00:22:17.300
 Paul says, be patient.

00:22:17.780 --> 00:22:19.520
 Continually be patient.

00:22:19.780 --> 00:22:20.940
 Here's what it means to be patient.

00:22:21.900 --> 00:22:26.140
 Give them more time and more grace than they deserve because that's what God does with us.

00:22:27.380 --> 00:22:30.780
 God has given you and I infinitely more time than we deserve.

00:22:31.520 --> 00:22:35.820
 He's given us infinitely more grace than we deserve because we deserve none of it.

00:22:36.700 --> 00:22:37.160
 None of it.

00:22:38.240 --> 00:22:39.660
 We deserve no grace.

00:22:40.020 --> 00:22:42.880
 And God pours it out and pours it out and pours it out.

00:22:43.440 --> 00:22:48.980
 And so when we understand who we are in Christ, we understand the patience that God has with us,

00:22:48.980 --> 00:22:50.960
 then this is what we are to do.

00:22:51.120 --> 00:22:51.920
 Now, here's what I know.

00:22:52.240 --> 00:22:54.880
 The call of this burden is hard.

00:22:55.820 --> 00:22:58.100
 Walking with one another this way isn't easy.

00:22:58.520 --> 00:22:59.340
 It's messy.

00:22:59.600 --> 00:23:00.680
 It's tiresome.

00:23:00.860 --> 00:23:02.060
 It's stressful.

00:23:03.280 --> 00:23:04.580
 But it's what we're called to do.

00:23:05.800 --> 00:23:08.580
 So then Paul follows with a command.

00:23:09.440 --> 00:23:15.180
 And the difficulty of all of these things that are there to do, to admonish, to encourage, to help, to be patient,

00:23:15.180 --> 00:23:17.340
 he follows that with a command to rejoice.

00:23:17.980 --> 00:23:18.640
 To rejoice.

00:23:18.720 --> 00:23:19.720
 Look at verse 16.

00:23:20.060 --> 00:23:21.880
 Two very simple words.

00:23:22.280 --> 00:23:23.560
 Rejoice always.

00:23:24.480 --> 00:23:25.300
 Rejoice always.

00:23:26.180 --> 00:23:28.700
 And I love both of those words.

00:23:29.140 --> 00:23:32.760
 But the second word is going to be the word that I really want us to think about.

00:23:33.660 --> 00:23:35.140
 Rejoice always.

00:23:36.260 --> 00:23:36.960
 Well, what about this?

00:23:37.040 --> 00:23:37.820
 Nope, always.

00:23:38.360 --> 00:23:39.440
 But what about when this happens?

00:23:39.540 --> 00:23:40.360
 Nope, always.

00:23:40.540 --> 00:23:42.120
 But there's got to be a clause.

00:23:42.240 --> 00:23:43.440
 There's got to be an exception.

00:23:43.700 --> 00:23:46.980
 There's got to be a little sub-point in there.

00:23:47.160 --> 00:23:51.320
 There's got to be an amendment that in this moment I don't have to rejoice.

00:23:51.680 --> 00:23:54.860
 No, rejoice always is what Scripture says.

00:23:55.000 --> 00:23:55.900
 Because here's the thing.

00:23:56.540 --> 00:23:59.740
 Rejoicing is not found in circumstances.

00:24:00.740 --> 00:24:07.560
 If my circumstances determine my joy, then my joy would be limited and could not be always.

00:24:08.000 --> 00:24:12.080
 But Paul says very clearly, rejoice always.

00:24:12.320 --> 00:24:14.200
 Now, we're going to go through some Scriptures.

00:24:14.380 --> 00:24:15.920
 If you want to jot them down, don't turn there.

00:24:16.000 --> 00:24:16.840
 They'll be on the screen.

00:24:17.040 --> 00:24:21.240
 But this isn't an isolated incidence where this is mentioned in Scripture.

00:24:21.760 --> 00:24:25.660
 Paul says it in 1 Thessalonians, but he also says it in Philippians 4.

00:24:25.860 --> 00:24:30.280
 Paul says, Philippians 4, 4, rejoice in the Lord always, right?

00:24:30.360 --> 00:24:31.520
 Again, always.

00:24:31.980 --> 00:24:33.860
 And then he says, again, I will say rejoice.

00:24:34.560 --> 00:24:35.720
 So he says it twice.

00:24:36.800 --> 00:24:37.840
 Rejoice always.

00:24:38.360 --> 00:24:41.500
 If you miss that, again, I say rejoice.

00:24:42.020 --> 00:24:47.340
 So in both of these, as these churches face the difficulties before them of everyday life,

00:24:47.380 --> 00:24:50.600
 of persecution, of all that they were facing, he says rejoice.

00:24:50.780 --> 00:24:51.960
 Where did he get this from?

00:24:52.000 --> 00:24:53.140
 A guy named Jesus, all right?

00:24:53.140 --> 00:24:54.900
 So Matthew 5, Sermon on the Mount.

00:24:55.340 --> 00:25:01.820
 Jesus says, blessed, blessed are you when others revile you and persecute you

00:25:01.820 --> 00:25:05.960
 and utter all kinds of evil against you falsely on my account.

00:25:06.600 --> 00:25:08.580
 He says that's how you're blessed.

00:25:08.700 --> 00:25:15.240
 Verse 12, rejoice and be glad, for your reward is great in heaven,

00:25:15.620 --> 00:25:19.320
 for so they persecuted the prophets who were before you.

00:25:19.320 --> 00:25:24.000
 So Jesus says right here, how can you rejoice when others revile you?

00:25:24.240 --> 00:25:26.740
 How can you rejoice when others persecute you?

00:25:26.880 --> 00:25:31.560
 How can you rejoice when they utter all kinds of evil against you falsely?

00:25:31.720 --> 00:25:33.200
 How can you rejoice?

00:25:33.360 --> 00:25:35.060
 Because your reward's not here.

00:25:36.120 --> 00:25:37.240
 It's not here.

00:25:37.340 --> 00:25:38.100
 It's in heaven.

00:25:38.680 --> 00:25:40.040
 This is temporary.

00:25:40.520 --> 00:25:41.680
 That's permanent.

00:25:42.080 --> 00:25:44.620
 This world takes things away in heaven.

00:25:44.720 --> 00:25:47.020
 It's established and can't be removed.

00:25:48.020 --> 00:25:50.000
 So Jesus says, rejoice.

00:25:51.200 --> 00:25:55.240
 Rejoice because your reward is in heaven because this earth is temporary.

00:25:55.760 --> 00:25:57.820
 And so you're like, all right, Bo, I'm tracking with you.

00:25:58.100 --> 00:25:59.640
 Paul says this is what we need to do.

00:26:00.140 --> 00:26:01.940
 Jesus says this is what we need to do.

00:26:02.220 --> 00:26:03.360
 Easier said than done, right?

00:26:03.680 --> 00:26:04.320
 Easier said than done.

00:26:04.360 --> 00:26:06.860
 Let's look at Acts 5, verse 40.

00:26:08.260 --> 00:26:11.460
 And when they had called the apostles, this is religious leaders, when they had called in

00:26:11.460 --> 00:26:17.240
 the apostles, they beat them and charged them not to speak in the name of Jesus and let them

00:26:17.240 --> 00:26:17.480
 go.

00:26:17.480 --> 00:26:21.880
 So the apostles have been declaring the gospel of Jesus Christ.

00:26:22.320 --> 00:26:24.480
 Thousands of people are getting saved.

00:26:24.700 --> 00:26:26.080
 They don't like what's happening.

00:26:26.440 --> 00:26:27.880
 They bring them in there.

00:26:28.200 --> 00:26:33.940
 They beat them and say, if you don't want this to happen again, then don't speak in the name

00:26:33.940 --> 00:26:34.440
 of Jesus.

00:26:34.700 --> 00:26:36.020
 We're going to let you go.

00:26:36.440 --> 00:26:37.080
 Verse 41.

00:26:37.640 --> 00:26:42.180
 Then they left the presence of the council rejoicing.

00:26:43.180 --> 00:26:43.740
 Rejoicing.

00:26:44.820 --> 00:26:46.600
 Why were they rejoicing?

00:26:47.320 --> 00:26:51.820
 That they were counted worthy to suffer dishonor for the name.

00:26:52.160 --> 00:26:53.040
 In verse 42.

00:26:53.420 --> 00:26:59.000
 And every day in the temple and from house to house, they did not cease teaching and preaching

00:26:59.000 --> 00:27:01.920
 that the Christ is Jesus.

00:27:02.400 --> 00:27:09.680
 And so here's everyday men called and saved by the same God who calls and saves us, filled

00:27:09.680 --> 00:27:12.200
 by the same Holy Spirit that fills us.

00:27:12.200 --> 00:27:19.080
 And they leave getting beaten and commanded not to do something and do it anyways and rejoice

00:27:19.080 --> 00:27:23.680
 in the fact of their suffering because they knew it wasn't in the circumstances, but it

00:27:23.680 --> 00:27:24.600
 was found in the reward.

00:27:25.720 --> 00:27:27.760
 Paul later on in Acts 16.

00:27:29.180 --> 00:27:31.400
 Acts 5, Paul hadn't been saved yet.

00:27:32.220 --> 00:27:33.560
 Acts 16, he's saved.

00:27:34.560 --> 00:27:39.680
 It says this, having received this order, he put them in the inner prison and fastened their

00:27:39.680 --> 00:27:40.740
 feet in stocks.

00:27:41.100 --> 00:27:46.320
 And about midnight, Paul and Silas were praying, singing hymns to God, and the prisoners weren't

00:27:46.320 --> 00:27:47.140
 listening to them.

00:27:47.220 --> 00:27:48.140
 So here's what's happened.

00:27:48.240 --> 00:27:53.460
 Paul and Silas have been out preaching and declaring Jesus Christ, and men and women are

00:27:53.460 --> 00:27:54.420
 getting saved.

00:27:54.700 --> 00:27:55.860
 Lives are being transformed.

00:27:56.480 --> 00:27:57.800
 Communities are being transformed.

00:27:58.320 --> 00:28:02.240
 Light is shining in darkness like it never has in these areas before.

00:28:02.240 --> 00:28:06.680
 And Paul and Silas were in prison for sharing the gospel of Jesus Christ.

00:28:06.780 --> 00:28:10.480
 Now, it's important what it says in verse 24 where they are.

00:28:11.200 --> 00:28:13.200
 He put them into the inner prison.

00:28:13.360 --> 00:28:14.400
 Now, let's understand this.

00:28:14.660 --> 00:28:18.220
 That does not mean the center room of the jail.

00:28:18.920 --> 00:28:25.360
 What the inner prison was, it was the center room in the prison in the basement.

00:28:26.320 --> 00:28:30.700
 And they didn't have sewage systems like we have.

00:28:31.480 --> 00:28:36.760
 And what they used during this time was the wonderful thing created by the God that they

00:28:36.760 --> 00:28:39.620
 would not associate themselves with, a thing called gravity.

00:28:40.580 --> 00:28:46.620
 And as those who were in prison would relieve themselves, as they would use the bathroom,

00:28:46.620 --> 00:28:54.020
 they would use the gravity so that all of the feces and all of the urine would work its

00:28:54.020 --> 00:28:57.080
 way down to the inner prison.

00:28:58.240 --> 00:29:05.440
 And so where we find Paul and Silas is both literally and figuratively standing in the waste

00:29:05.440 --> 00:29:06.780
 and the mess of this world.

00:29:08.480 --> 00:29:12.260
 And it says that they fastened their feet in stocks.

00:29:12.860 --> 00:29:18.360
 Now, when we see stocks on TV and on movies, we get this picture of chains where people can

00:29:18.360 --> 00:29:22.240
 move around or locked in place, but it's kind of aggravating with where they are.

00:29:22.300 --> 00:29:26.380
 And that's not what stocks are and what they were used for in Rome.

00:29:26.540 --> 00:29:30.140
 And in this time, what the Roman Empire would do, we said this a few weeks ago, they were

00:29:30.140 --> 00:29:31.140
 really good at killing people.

00:29:31.280 --> 00:29:32.720
 They were really good at torturing people.

00:29:33.400 --> 00:29:38.260
 And so what they would do is they would contort the body through the stocks so that over time,

00:29:38.260 --> 00:29:44.980
 your muscles would literally begin to break down so that your entire body for 24 hours

00:29:44.980 --> 00:29:48.240
 was consistently locked into one big cramp.

00:29:48.320 --> 00:29:50.920
 And I don't know, you imagine like three o'clock in the morning, right?

00:29:51.020 --> 00:29:54.120
 And you've been out working in the yard and you didn't drink as much water as you needed

00:29:54.120 --> 00:29:54.340
 to.

00:29:54.500 --> 00:29:57.620
 And all of a sudden you wake up and in that part of your leg, you got the cramp that's

00:29:57.620 --> 00:29:58.660
 kind of working through that.

00:29:58.960 --> 00:30:00.740
 Imagine that's your whole body every day.

00:30:01.840 --> 00:30:02.800
 And that's where they were.

00:30:04.000 --> 00:30:05.320
 In feces and urine.

00:30:05.320 --> 00:30:12.100
 In verse 25, about midnight, Paul and Silas experiencing all of that were praying and singing

00:30:12.100 --> 00:30:12.800
 hymns to God.

00:30:13.520 --> 00:30:16.640
 Now, I don't know about what your response would be to that situation, but that's what theirs

00:30:16.640 --> 00:30:18.880
 were, because they rejoice always.

00:30:19.840 --> 00:30:24.260
 And the prisoners were listening to them and we would see where some would be saved.

00:30:25.580 --> 00:30:28.220
 Second Corinthians 6, 10.

00:30:29.560 --> 00:30:34.240
 A servant of God, sorrowful, yet is always rejoicing.

00:30:34.840 --> 00:30:41.140
 Don't miss that the struggles of this world can fill our hearts with sorrow, right?

00:30:41.800 --> 00:30:44.320
 But yet we can still rejoice in the midst of the sorrow.

00:30:45.180 --> 00:30:50.700
 Jesus wept when Lazarus died, but it didn't take away his joy.

00:30:51.820 --> 00:30:56.680
 And so as we go through this life, you will face hurt, you will face pain, you will face

00:30:56.680 --> 00:30:58.540
 suffering, you will face loss.

00:30:58.680 --> 00:31:01.460
 Being a Christian doesn't remove these things from us.

00:31:01.460 --> 00:31:07.880
 We are stuck in this world, in this time, but God says, even in the midst of those, rejoice

00:31:07.880 --> 00:31:08.560
 always.

00:31:09.640 --> 00:31:13.260
 Because in Romans, I'm working the good for all of those who are found in me.

00:31:13.340 --> 00:31:17.960
 And here's the craziness of that, of God's working the good in every situation, every

00:31:17.960 --> 00:31:18.860
 pain, every suffering.

00:31:19.060 --> 00:31:22.420
 But it doesn't necessarily guarantee that you're going to get to see what that good is

00:31:22.420 --> 00:31:23.020
 in this life.

00:31:24.240 --> 00:31:26.820
 That God's working and God's working and God's working.

00:31:26.920 --> 00:31:32.160
 So the question for you, the question for me, the obvious question is, how do we do this?

00:31:33.020 --> 00:31:40.180
 How do we hit this level of carrying on this burden of growth and growing in Christ and walking

00:31:40.180 --> 00:31:44.380
 with others to rejoice always and persevere through that?

00:31:44.480 --> 00:31:45.520
 How do we do that?

00:31:46.640 --> 00:31:52.280
 And so verse 17 comes in, pray without ceasing, give thanks in all circumstances.

00:31:53.480 --> 00:31:55.180
 Pray without ceasing is what Paul writes.

00:31:56.340 --> 00:31:58.200
 And so what does that look like?

00:31:59.020 --> 00:32:03.880
 What does it look like when you and I enter into a commitment before the Lord that we're

00:32:03.880 --> 00:32:04.980
 going to pray without ceasing?

00:32:05.660 --> 00:32:06.980
 Where do we rest our heart?

00:32:07.080 --> 00:32:08.100
 Where do we rest our words?

00:32:08.180 --> 00:32:09.120
 Where do we rest our mind?

00:32:09.820 --> 00:32:12.040
 What do we model for one another?

00:32:12.700 --> 00:32:13.440
 What does this mean?

00:32:14.220 --> 00:32:15.880
 I think pray without ceasing means three things.

00:32:15.960 --> 00:32:17.580
 Number one, it means that we depend on God.

00:32:18.540 --> 00:32:21.020
 We understand that it is not money.

00:32:21.180 --> 00:32:22.020
 It is not power.

00:32:22.140 --> 00:32:22.940
 It is not fame.

00:32:23.020 --> 00:32:24.000
 It is not medicine.

00:32:24.320 --> 00:32:25.460
 It is not politics.

00:32:25.720 --> 00:32:29.240
 That he and he alone is our source of hope and of life.

00:32:29.460 --> 00:32:33.000
 And it is in him and through him that you and I are sustained.

00:32:33.940 --> 00:32:34.680
 In everything.

00:32:35.680 --> 00:32:39.180
 It is not the food that he gives us that sustains me, but he is my daily bread.

00:32:39.980 --> 00:32:44.020
 It is not the circumstances of this life that sustains me, but it is him and him alone.

00:32:44.480 --> 00:32:49.620
 He and he alone are the source of my hope and my life and my joy.

00:32:50.040 --> 00:32:53.560
 So in this, pray without ceasing is a posturing of dependence on God.

00:32:54.260 --> 00:32:58.560
 The second thing that it means is pray repeatedly and pray often.

00:32:59.640 --> 00:33:02.840
 Prayer without ceasing is not a constant recurring prayer that never ends.

00:33:03.480 --> 00:33:09.140
 We are not monks walking around mumbling things under our breath, but instead, it is a conversation

00:33:09.140 --> 00:33:10.640
 that can be picked up at any time.

00:33:11.840 --> 00:33:14.760
 Prayer without ceasing is a conversation that can be picked up at any time.

00:33:14.860 --> 00:33:16.320
 So I am walking into a meeting.

00:33:16.440 --> 00:33:17.680
 I am walking into an appointment.

00:33:17.840 --> 00:33:19.280
 I am doing something with my kids.

00:33:19.480 --> 00:33:20.980
 I am headed to a baseball game.

00:33:21.280 --> 00:33:23.180
 And all of these, I am having a conversation with God.

00:33:23.280 --> 00:33:26.700
 I am going to kind of take a pause in this and sit right here until we are here.

00:33:26.820 --> 00:33:28.800
 And all of a sudden, I pick right back up where I was at before.

00:33:29.520 --> 00:33:33.880
 It is the journey of the intimacy and the fellowship with a friend that we maybe haven't spoken

00:33:33.880 --> 00:33:39.460
 to and we feel like what seems like forever, but then we bump into somewhere with them and

00:33:39.460 --> 00:33:41.340
 the conversation picks right up where it was before.

00:33:41.600 --> 00:33:46.180
 That we pray repeatedly and we pray often and we continue on with him.

00:33:46.500 --> 00:33:49.520
 And then lastly, to pray without ceasing means that we never give up.

00:33:50.220 --> 00:33:50.960
 We never give up.

00:33:51.680 --> 00:33:56.380
 Last week in Isaiah, what we read in Isaiah 64, got to get to the challenge, like wear me out.

00:33:56.820 --> 00:33:59.740
 We never give up.

00:34:00.340 --> 00:34:03.740
 It's not ever a conversation that we press the end button on.

00:34:04.440 --> 00:34:07.900
 It's a conversation that is continual and going on.

00:34:08.760 --> 00:34:12.760
 I'm going to use what might seem to be a silly illustration, but I hope you would see in the

00:34:12.760 --> 00:34:17.240
 silliness of it that we would never do this with others, but we do this with the Lord all the time.

00:34:17.920 --> 00:34:21.700
 It would be like, let's say, husbands and wives, you're here today and you get in the car

00:34:21.700 --> 00:34:22.840
 and you're headed home.

00:34:23.840 --> 00:34:26.800
 And that, let's say, the husband, because we like to pick on the husbands and not the wives,

00:34:26.820 --> 00:34:27.040
 right?

00:34:27.200 --> 00:34:31.900
 Let's say the husband looks at his wife and says, we're going to be home in 10 minutes.

00:34:33.740 --> 00:34:41.840
 Say to me everything you want to for the next 10 minutes, because when we get home, it's

00:34:41.840 --> 00:34:42.260
 no more.

00:34:43.100 --> 00:34:44.160
 No more conversations.

00:34:45.040 --> 00:34:46.460
 And go, right?

00:34:46.840 --> 00:34:50.100
 Now, I would be willing to bet there's going to be a lot of conversation that happens in

00:34:50.100 --> 00:34:53.540
 that next 10 minutes, but it's not going to end in that 10 minutes, right?

00:34:53.640 --> 00:34:57.800
 It's going to continue on and continue on and continue on because that's how relationships

00:34:57.800 --> 00:34:58.320
 are made.

00:34:59.160 --> 00:35:04.480
 And if we claim to have a relationship with God of who he is and our response to him, then

00:35:04.480 --> 00:35:08.020
 we never give up on the conversation that we're having with him.

00:35:08.680 --> 00:35:13.840
 And so nothing's too silly, nothing's too not important that he's there and wear him

00:35:13.840 --> 00:35:14.000
 out.

00:35:14.080 --> 00:35:14.800
 Now, here's the question.

00:35:15.140 --> 00:35:16.440
 This seems like a lot to do.

00:35:17.100 --> 00:35:22.360
 To carry the burden, to rejoice always, to pray without ceasing.

00:35:23.080 --> 00:35:28.060
 And what Paul does is his grace and his kindness is he tells us why this should be important

00:35:28.060 --> 00:35:34.560
 for our life, why you and I should look toward this and desire this and want this for our life

00:35:34.560 --> 00:35:36.420
 as he wraps up verse 18.

00:35:36.940 --> 00:35:43.280
 And he says this, very simply, for this is the will of God in Christ Jesus for you.

00:35:44.420 --> 00:35:45.480
 This is God's will.

00:35:46.460 --> 00:35:50.920
 The question that so many of us, God, I want to know your will in my life.

00:35:51.520 --> 00:35:53.920
 God, I want to know what I need to do, who I need to be.

00:35:54.560 --> 00:35:57.460
 God, I need to know where I need to go and what I need to be about.

00:35:58.180 --> 00:36:03.900
 God, I've been following you for years and God, I just want to know your will, right?

00:36:03.900 --> 00:36:08.780
 It's the question that is so often asked in churches and in Bible studies.

00:36:09.080 --> 00:36:11.900
 God, give me your will for my life.

00:36:12.660 --> 00:36:15.340
 Hey, 1 Thessalonians 5 gives it to us.

00:36:16.160 --> 00:36:21.500
 1 Thessalonians, Paul opens this up and he says, as followers of Jesus, this is,

00:36:21.520 --> 00:36:23.900
 God's will for your life.

00:36:24.180 --> 00:36:25.200
 Stop searching.

00:36:25.600 --> 00:36:27.200
 It's right here.

00:36:28.340 --> 00:36:37.080
 As we invest, as we rejoice, and as we're in constant community with the Lord.

00:36:37.760 --> 00:36:45.500
 And I would be willing to bet that in those meaningful decisions where we feel like we need God's guidance

00:36:45.500 --> 00:36:57.180
 and depth of importance in those moments, that when these things ring true and that you and I truly are a group of people who are carrying on the burden of growth,

00:36:57.440 --> 00:37:02.800
 that when you and I truly are the people who rejoice, not when the circumstances align with what we want,

00:37:02.940 --> 00:37:11.140
 but we rejoice in all circumstances, but we rejoice in all circumstances and that you and I are a people who are in constant communication and connection with the Lord,

00:37:11.320 --> 00:37:16.140
 I have a feeling that path that he set us on is a little bit more clear as we move forward.

00:37:17.000 --> 00:37:18.340
 Because that's how he loves us.

00:37:19.040 --> 00:37:20.560
 And that's his patience for us.

00:37:21.860 --> 00:37:30.560
 And so today, where you find yourself, I want you to know that there's a God who wants to be in continual communication with you.

00:37:31.040 --> 00:37:37.120
 That there's a God who loves you and who seeks to sustain you and grow you.

00:37:37.820 --> 00:37:42.480
 The question that we have is we know what we're supposed to do.

00:37:43.460 --> 00:37:46.080
 We know the benefit of it.

00:37:46.960 --> 00:37:48.880
 But will we just walk out of here and do it?

00:37:49.700 --> 00:37:50.500
 Would you pray with me?

00:37:55.060 --> 00:38:02.300
 Lord, we thank you so much for who you are and your grace and your kindness for us.

00:38:04.040 --> 00:38:05.420
 We thank you for your word.

00:38:06.820 --> 00:38:13.080
 Lord, I thank you that my joy is not set in the things of this world,

00:38:13.940 --> 00:38:17.760
 but my joy is found in you and you alone.

00:38:18.780 --> 00:38:21.840
 That my joy is set and secured in eternity

00:38:21.840 --> 00:38:28.340
 and not in the circumstances that will change, that will fade, and that will fail.

00:38:30.960 --> 00:38:33.200
 Lord, grow us as a church.

00:38:34.400 --> 00:38:36.420
 Give us a burden for one another.

00:38:37.200 --> 00:38:44.660
 To lift up, to encourage, to admonish, to feel each other's pain,

00:38:45.340 --> 00:38:50.140
 to build each other's weakness, and to be patient with one another.

00:38:51.820 --> 00:38:56.260
 Lord, continually keep our minds set on the things that are above, not on the things of this earth.

00:38:57.140 --> 00:39:00.860
 Remind us of the joy that we have in you and you alone.

00:39:02.860 --> 00:39:04.300
 Lord, grow us in our prayer,

00:39:04.980 --> 00:39:07.660
 both in our devotion.

00:39:09.400 --> 00:39:17.720
 Lord, give us those moments where we just need to get on our knees and sweat and cry out

00:39:17.720 --> 00:39:24.000
 and struggle and struggle for the burdens that you've placed on our heart,

00:39:24.560 --> 00:39:27.440
 for the declarations of your name,

00:39:27.980 --> 00:39:30.880
 for the requests that consume us.

00:39:33.460 --> 00:39:35.120
 Lord, also remind us

00:39:35.120 --> 00:39:39.540
 that you hear our thoughts,

00:39:40.300 --> 00:39:43.140
 that you know our hearts,

00:39:43.840 --> 00:39:49.040
 and that, Lord, even if everyone in the world

00:39:49.040 --> 00:39:52.420
 cried out to you at the same time,

00:39:52.940 --> 00:39:56.440
 you would still individually hear our voice.

00:39:58.680 --> 00:40:00.640
 Lord, remind us that you're never asleep.

00:40:02.320 --> 00:40:03.540
 You're never on break.

00:40:05.560 --> 00:40:07.120
 Lord, that you were always there.

00:40:09.560 --> 00:40:10.900
 May we cry out to you.

00:40:13.160 --> 00:40:15.500
 Lord, have us rest in the confidence of your will

00:40:15.500 --> 00:40:18.480
 and what you have for us.

00:40:20.240 --> 00:40:21.580
 In Jesus' name we pray.

00:40:22.260 --> 00:40:22.620
 Amen.

00:40:24.940 --> 00:40:27.200
 Just a moment, we're going to stand and we're going to respond.

00:40:28.460 --> 00:40:29.800
 We're going to respond through song.

00:40:31.060 --> 00:40:33.400
 The altar's open if you want to come down and pray.

00:40:35.540 --> 00:40:40.240
 Maybe last week we got on our knees and prayed on our seats.

00:40:41.980 --> 00:40:44.920
 Maybe that's what you feel like you need to do this morning.

00:40:46.780 --> 00:40:48.920
 Maybe you need to grab your son or your daughter

00:40:48.920 --> 00:40:52.240
 or your spouse, friend.

00:40:54.040 --> 00:40:56.580
 Hold him by the hand and pray for him.

00:40:58.380 --> 00:41:00.900
 Or maybe you just need to declare

00:41:00.900 --> 00:41:02.780
 the majesty and the goodness of God.

00:41:04.360 --> 00:41:06.160
 We just ask that you respond this morning,

00:41:06.560 --> 00:41:07.960
 not how we want you to,

00:41:09.160 --> 00:41:11.160
 but how the Spirit of God is leading you this morning

00:41:11.160 --> 00:41:12.480
 to respond to Him.

00:41:13.220 --> 00:41:14.080
 Let's stand as we worship.

00:41:18.920 --> 00:41:32.520
 Thanks again for listening to the Willow Ridge Church weekly podcast.

00:41:33.180 --> 00:41:35.340
 We hope that you enjoyed listening to this week's message.

00:41:35.960 --> 00:41:37.720
 If you'd like to learn more about who we are

00:41:37.720 --> 00:41:39.360
 or explore additional resources,

00:41:39.940 --> 00:41:44.380
 visit us online at www.willowridgechurch.com

00:41:44.380 --> 00:41:46.620
 or by searching for Willow Ridge Church

00:41:46.620 --> 00:41:47.980
 on Facebook and Instagram.