WEBVTT

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 Hi, and welcome to the Willow Ridge Church weekly podcast.

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 This is where you can find audio for our current and past sermons.

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 We hope that you enjoy this week's installment, and be sure to check back next week to hear

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 the latest message.

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 Thanks for listening.

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 Y'all are just the sweetest.

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 Like Bo said, I am Moses Boy.

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 I am the new-ish student pastor.

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 I've been here for about a month and a half now, and it's been such a privilege and a

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 pleasure to get to know you and some of your families and your students.

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 And so we're going to pick up where Bo left off in Luke 22.

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 Luke 22, Bo preached, and he showed us that there was a conversation happening between

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 the disciples.

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 The disciples were saying, who is going to be the greatest?

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 Jesus had just shared with them that one of them were going to betray him.

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 And the dialogue unfolds, and it gets into this dispute, and they're like, who is going

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 to be the greatest among us, the disciples?

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 Jesus, he kind of intervenes into this conversation, and he shares that, listen, a leader is one who

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 serves.

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 A leader is the one who lays himself down for the sake of others.

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 All throughout Luke, we get to see Jesus teaching, and he teaches what it means to be worthy and

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 what it means to be great.

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 And today, we're going to pick up in Luke 23, where Jesus practices what he preaches.

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 He becomes the perfect example of servanthood.

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 He puts on display what real love is.

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 Jesus, in Luke 23, he will give us a practical example of what he expects out of his followers.

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 And so, if you have your copy of God's Word, we're going to turn to Luke chapter 23.

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 We're going to go through verses 32 to 49.

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 That's Luke 23, verses 32 to 49.

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 And so, what's going to happen is, I'm going to read the passage, and then I'm going to

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 pray, and then we're going to dive in and see what God has for us.

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 Hear God's Word.

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 Two others who were criminals were led away to be put to death with him.

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 And when they came to a place that is called the skull, there they crucified him, and the

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 criminals, one on his right and one on his left.

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 And Jesus said, Father, forgive them, for they know not what they do.

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 And they cast lots to divide his garments, and the people stood by watching, but the ruler

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 scoffed at him, saying, He saved others, let him save himself.

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 If he is the Christ of God, his chosen one, the soldiers also mocked him, coming up and

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 offering him sour wine and saying, If you are the king of the Jews, save yourself.

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 There was also an inscription over him, This is the king of the Jews.

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 One of the criminals who were hanged railed at him, saying, Are you not the Christ?

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 Save yourself and us.

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 But the other rebuked him, saying, Do you not fear God, since you are under the same

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 senses of condemnation?

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 And we indeed justly, for we are receiving the due reward for our deeds.

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 But this man has done nothing wrong.

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 And he said, Jesus, remember me when you come into your kingdom.

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 And he said, Truly I say to you, today you will be with me in paradise.

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 Let's go to the Lord in prayer.

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 Our most beautiful God, you and you alone are worthy of praise.

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 You are awesome in power, slow to anger, abounding in steadfast love.

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 You are merciful.

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 You are faithful.

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 And God, you will by no means clear the guilty.

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 You are just.

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 And so we lay before you this morning that we are sinners, God.

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 We are fallen short of your glory.

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 Yet while we were dead in our sin, you came to redeem us.

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 You sent your son to die for our sins, Lord.

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 And that's what we celebrate this morning.

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 We thank you that you wanted to redeem us, that you had your heart set on sinners.

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 We thank you that we can be made alive in Christ by the blood of your cross.

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 God, I ask that you would hide me behind the cross this morning as I preach your word.

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 I pray that the word would land on softened hearts.

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 I pray that you would give us ears to hear.

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 Would you guard me from the evil one, Lord?

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 I ask that the proclamation of your word would bring people into new life and deepen the roots of others.

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 It's in your mighty name that we pray.

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 Amen.

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 So Luke, he sets the scene here in Luke 23, and he says,

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 Two others who were criminals were led away to be put to death with him.

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 And when they came to the place that is called the skull, there they crucified him.

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 Up until this point, Jesus has been betrayed by Judas.

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 Jesus has spent a lonely and painful night sweating blood in the garden of Gethsemane.

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 Jesus has been snatched by a crowd of people who want to see him dead.

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 Jesus, by this point, has been denied by Peter, his most zealous disciple.

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 Jesus, the son of God, has been beaten, spit upon, stripped naked, and nailed to a cross at a place called the skull.

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 Up until this point, Jesus has reached the climax of his ministry.

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 It is here that the crux of our faith is formed.

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 It is here at the place called the skull or Golgotha that we get the center of our saving, the cross.

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 The cross is the catalyst in which God chose to change human history.

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 The cross is where Christ put on display what it meant to be the greatest, what it meant to be a friend,

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 what it meant to be a lover, what it meant to obey God.

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 Willow Ridge, don't miss this.

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 On the cross, Jesus shows us what it looks like to be a humble servant who seeks to please God.

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 God has commanded us to love the Lord our God with our hearts, our souls, and our mind,

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 and to love our neighbor as the same.

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 In Jesus, he taught John 15, 13, that greater love has no one than this,

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 that someone laid down his life for his friends.

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 Here in verse 32, we see Jesus, the Son of God, displaying true love, humility, and obedience.

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 Even in death, Jesus shows us what it means to love thy neighbor, to turn the other cheek.

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 Jesus, he was sinless and perfect.

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 Even in death, he had not one evil, malicious, or selfish thought.

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 While suffering in agony and heartbreak, Jesus proves that his passion for sinners outweighs the pain of the cross.

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 Jesus had his heart set on sinners.

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 In verse 34, Jesus cries out,

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 Father, forgive them, for they know not what they do.

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 Even in Jesus' most agonizing moment,

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 his greatest desire is that unworthy, sinful, broken people would be forgiven by God.

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 As they drove nails into his hands and his feet,

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 Jesus wished and desired that his murderers would get to know heaven.

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 And so, I don't know where you are this morning.

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 I don't know what kind of sins you've committed.

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 I don't know where your faith is.

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 But what I do know is that the cross isn't for the folks who have things all figured out.

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 The cross isn't for the strong.

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 The cross isn't for good people.

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 The cross is for the broken, the unworthy, and sinful.

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 And let's kind of sit on that for a moment.

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 Let's meditate on that.

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 That Jesus, the Son of God, the creator of the heavens and the earth,

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 he willingly hung on a cross to save those who are sinful, broken, and unworthy.

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 Does anyone ever feel sinful?

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 Does anyone ever feel broken?

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 Does anyone feel unworthy to be in this building today?

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 Well, the cross is the center of our saving.

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 It is where we as Christians draw our confidence.

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 It is the foundation of the Christian faith.

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 And that right there will lead us to our first point,

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 the significance of the cross.

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 The significance of the cross.

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 Jesus, he does three things on the cross for those who choose to love him.

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 The first thing that he does is he takes away our sin and guilt.

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 Jesus on the cross takes away our sin and guilt.

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 Now, in a room this size,

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 I can't assume that every last one of you are believers in Jesus.

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 And for you guys online, I can't assume that you love Jesus either.

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 And so what we're going to do is we're going to get back to the basics.

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 Jesus takes away our sin and guilt.

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 Moses, what is sin?

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 Well, sin is rebellion against God.

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 Sin is any thought, action, or attitude that doesn't reflect the holiness of God.

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 And I think if we're brave enough to admit it,

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 we can all confess that we are sinners.

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 We have all fallen short of the glory of God in some way.

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 We've all told a little white lie.

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 We've all done something mean.

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 I know for me, being engaged to my beautiful fiancee, Christina,

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 it has shown me how impatient I can be.

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 Anyone struggle with patience?

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 Anyone struggle with patience?

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 Anger?

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 Selfishness?

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 Pride?

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 The good news is, Jesus takes that sin from us on the cross.

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 We are no longer guilty of that.

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 But that's not all that he takes.

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 Jesus also takes our guilt.

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 Now, Moses, what's different about guilt?

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 Well, I'm glad you asked, Tim.

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 Guilt is the way you feel after doing something wrong.

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 Guilt isn't just about the things that you got caught doing.

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 It also involves all the things that you did that no one knows about.

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 When no one has seen us sin, our fault is still obvious to God.

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 When no one has seen us sin, our fault is still obvious to God.

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 And he will by no means clear the guilty.

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 Is that not scary?

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 That there are no secrets to God?

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 If you don't feel the weight of that,

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 maybe it'd be scary if everything that you've ever done

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 that no one knows about was put on these screens.

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 When we do something wrong and we get caught or we get away,

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 we feel heavy because we know that what we've done is unworthy.

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 And that weight can wear us down.

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 But here's the good news.

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 If you are a follower of Jesus,

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 Jesus took that guilt from you on the cross.

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 That thing you did, that thing you're ashamed of,

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 that thing you're embarrassed about,

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 that thing that keeps you up at night,

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 that thing that keeps you from receiving love,

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 that thing that makes you feel unworthy,

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 stop holding on to it.

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 Stop holding on to guilt.

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 Give it back to Jesus.

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 Jesus, he paid for it on the cross.

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 It no longer belongs to you.

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 Stop taking from Jesus what belongs to him.

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 Jesus has paid for your sin and your guilt.

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 There is no reason to feel unworthy or guilty

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 because Jesus, at the place called the skull,

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 took that from you.

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 He paid for it with his blood.

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 And so Jesus, the first thing he does on the cross is

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 he takes away our sin and guilt.

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 The second thing he does is

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 he takes God's anger or God's wrath.

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 I think sometimes Christians can paint God as passive

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 or nonviolent, you know,

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 the white Jesus with the long brown curly hair

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 holding the sheep, holding the peace sign.

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 I've encountered Christians who neglect the anger

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 and the wrath of God.

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 But Exodus 32 clearly tells us

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 that God's anger burns hot when it comes to sin.

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 God hates sin.

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 He hated it so much that he put it on his son

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 and killed his son.

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 The evidences of sin is played out in and all around us.

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 Look at the justice system,

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 broken families,

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 our own selfish and evil thoughts,

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 the way we neglect our faith,

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 the way we can treat one another sometimes.

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 God hates it all and he wants it snuffed out.

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 Here's the truth, friends.

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 The anger of God was aimed right at us like a gun

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 until Jesus made his way to the cross.

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 For some of us in here,

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 the anger and wrath of God is still aimed at us.

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 The cross of Christ causes the anger of God

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 to be redirected from us to himself.

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 This is what the Bible calls propitiation.

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 That's a really big and complicated word

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 for Jesus becomes our substitute.

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 Jesus, he takes the wrath and anger that we deserve

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 and instead we get God's delight.

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 We get his love.

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 We get his mercy, his forgiveness.

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 We get God's favor.

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 While on the cross,

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 Jesus had his heart set on sinners.

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 The Bible tells us in Romans 5, 8,

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 that God proves his love for us

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 and that while we were still sinners,

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 Christ died for us.

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 And it's because of that,

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 it's because he died for us,

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 he takes away the distance between God and man.

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 So he takes away our sin and guilt.

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 He takes away God's wrath.

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 But then he also takes away the distance between God and man.

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 Sin separates us from God.

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 It distorts our function.

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 Sin, it ruins our purpose.

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 But God's delight, his favor,

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 it enables us to be near to him.

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 That's our purpose as humans.

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 Our purpose as humans is to know God,

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 to be near God,

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 and to enjoy God.

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 Jesus and Jesus alone accomplishes this on the cross for us.

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 The cross of Christ is significant

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 because it's there at the place called the skull

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 where Jesus saves us from our sin,

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 God's anger,

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 and God's wrath,

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 and saves us to a warm and sweet relationship with God.

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 Verse 32 is more than Luke setting the stage.

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 It's Luke showing us that this is where foundation of faith starts.

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 But that's not all that it shows us, does it?

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 Look back with me to the text.

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 It shows us that there wasn't one cross, but three.

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 It says in verse 32,

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 two others who were criminals were led away

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 to be put to death with him.

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 One on his right

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 and one on his left.

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 Two criminals got to witness the details of the cross.

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 Listen to what this guy Warren Wiresby says on a commentary.

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 He says,

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 It was providential that Jesus was crucified between the two thieves,

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 for this gave both of them equal access to the Savior.

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 Both of them could read Pilate's superscription.

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 This is Jesus of Nazareth, the King of the Jews,

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 and both could watch him

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 as he graciously gave his life for the sins of the world.

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 These two thieves are given the opportunity

00:16:26.100 --> 00:16:28.000
 to wrestle, much like us this morning,

00:16:28.140 --> 00:16:30.240
 with the authority and the grace of God.

00:16:31.680 --> 00:16:34.900
 The opportunity to understand Jesus, the Son of God,

00:16:35.140 --> 00:16:38.400
 graciously giving his life for the sins of the world

00:16:38.400 --> 00:16:41.440
 is where I want us to now put our attention.

00:16:43.980 --> 00:16:45.520
 This leads us to our second point.

00:16:45.720 --> 00:16:47.240
 And the second point is actually a question.

00:16:48.160 --> 00:16:48.960
 And that question is,

00:16:49.160 --> 00:16:50.540
 How will I respond?

00:16:51.080 --> 00:16:53.220
 So the first point was the significance of the cross.

00:16:53.440 --> 00:16:54.380
 And the second one is,

00:16:54.580 --> 00:16:55.820
 How will I respond?

00:16:57.160 --> 00:16:59.520
 This may be the most important part of the sermon.

00:16:59.820 --> 00:17:01.920
 I say that because once we as people

00:17:01.920 --> 00:17:04.760
 begin to hear about God's grace to us,

00:17:04.800 --> 00:17:07.620
 we are now given an opportunity to respond,

00:17:07.860 --> 00:17:08.760
 to do something.

00:17:09.340 --> 00:17:11.120
 As we get back into the text,

00:17:11.200 --> 00:17:13.260
 I want us to see the responses of two thieves,

00:17:13.740 --> 00:17:15.520
 and we can ask ourselves another question.

00:17:15.820 --> 00:17:17.200
 Which thief do I want to be?

00:17:18.280 --> 00:17:19.600
 Let's pick up in verse 39.

00:17:21.260 --> 00:17:21.800
 It says,

00:17:22.400 --> 00:17:23.820
 One of the criminals who were hanged

00:17:23.820 --> 00:17:24.960
 railed at him saying,

00:17:25.260 --> 00:17:26.380
 Are you not the Christ?

00:17:26.700 --> 00:17:28.520
 Save yourself and us.

00:17:30.400 --> 00:17:33.200
 Notice the humiliation of Jesus.

00:17:35.000 --> 00:17:37.280
 This thief was crucified with Jesus,

00:17:37.280 --> 00:17:41.200
 and he used his last breath to rail at Jesus,

00:17:41.400 --> 00:17:42.940
 to bark orders at Jesus,

00:17:43.060 --> 00:17:44.280
 the Son of God, the Creator,

00:17:44.420 --> 00:17:45.640
 who offers forgiveness.

00:17:46.660 --> 00:17:48.780
 While this thief hung guilty for his crimes,

00:17:48.960 --> 00:17:50.920
 he decided to mock God,

00:17:51.360 --> 00:17:52.940
 the only one who could save him.

00:17:53.880 --> 00:17:55.500
 This thief is an excellent example

00:17:55.500 --> 00:17:56.640
 of how we can believe in Jesus

00:17:56.640 --> 00:17:57.420
 and still go to hell.

00:17:59.120 --> 00:17:59.980
 Here's what I mean.

00:18:00.980 --> 00:18:02.560
 This thief, he talked to Jesus.

00:18:03.440 --> 00:18:05.680
 This thief, he believed that Jesus could save.

00:18:06.060 --> 00:18:08.720
 This thief even bore his own cross.

00:18:09.040 --> 00:18:13.020
 But this thief had the wrong view of Christ.

00:18:13.500 --> 00:18:15.320
 He misunderstood the person

00:18:15.320 --> 00:18:17.700
 and the work of Jesus.

00:18:18.200 --> 00:18:19.980
 When this thief called out to Jesus,

00:18:20.140 --> 00:18:22.260
 he wanted escape, not forgiveness.

00:18:23.460 --> 00:18:26.840
 He wanted deliverance, not conversion.

00:18:27.560 --> 00:18:29.220
 He wanted out of his suffering,

00:18:29.540 --> 00:18:32.500
 but he didn't want anything to do with repentance.

00:18:34.180 --> 00:18:36.880
 There are a lot of people who call out to Jesus

00:18:36.880 --> 00:18:38.380
 but don't want to be changed.

00:18:40.560 --> 00:18:42.180
 This thief, he yelled out,

00:18:42.260 --> 00:18:43.260
 Are you not the Christ?

00:18:44.160 --> 00:18:46.420
 Save yourself and us.

00:18:48.000 --> 00:18:51.560
 There was no way that Jesus could save himself and us.

00:18:52.360 --> 00:18:55.520
 That would have been a theological impossibility.

00:18:57.540 --> 00:18:59.920
 Jesus' death on the cross

00:18:59.920 --> 00:19:03.200
 is what provides us our way to heaven.

00:19:03.620 --> 00:19:06.860
 Jesus could not save us and himself.

00:19:08.040 --> 00:19:10.780
 John 3 verses 14 through 16 says,

00:19:11.040 --> 00:19:13.160
 Just as Moses lifted up the snake in the wilderness,

00:19:13.460 --> 00:19:15.200
 so the Son of Man must be lifted up

00:19:15.200 --> 00:19:17.800
 that everyone who believes may have eternal life.

00:19:18.000 --> 00:19:19.400
 For God so loved the world

00:19:19.400 --> 00:19:20.900
 that he gave his only begotten Son

00:19:20.900 --> 00:19:22.780
 that whosoever believeth in him

00:19:22.780 --> 00:19:24.060
 shall not perish,

00:19:24.240 --> 00:19:26.660
 but will have everlasting life.

00:19:27.280 --> 00:19:28.600
 The first thief missed it.

00:19:29.600 --> 00:19:31.260
 He missed Jesus,

00:19:31.380 --> 00:19:32.820
 but the second thief, it clicked.

00:19:33.160 --> 00:19:33.760
 He understood.

00:19:34.260 --> 00:19:35.640
 Look back with me to verse 40.

00:19:37.500 --> 00:19:38.360
 This thief says,

00:19:38.580 --> 00:19:39.220
 He rebuked him.

00:19:39.480 --> 00:19:40.660
 He rebuked the other thief saying,

00:19:40.900 --> 00:19:42.080
 Do you not fear God

00:19:42.080 --> 00:19:43.900
 since you are under the same senses of condemnation?

00:19:43.900 --> 00:19:46.760
 And we indeed justly,

00:19:46.840 --> 00:19:49.740
 for we are receiving the due reward for our deeds,

00:19:49.860 --> 00:19:52.000
 but this man has done nothing wrong.

00:19:52.660 --> 00:19:53.820
 And he said to Jesus,

00:19:54.200 --> 00:19:55.960
 Remember me when you come into your kingdom.

00:19:57.200 --> 00:19:58.300
 And he said to him,

00:19:58.380 --> 00:19:59.480
 Truly, I say to you,

00:19:59.560 --> 00:20:01.300
 today you will be with me in paradise.

00:20:03.840 --> 00:20:05.720
 This thief realized two things.

00:20:06.820 --> 00:20:09.600
 He realized that Jesus was a great Savior

00:20:09.600 --> 00:20:13.000
 and that he himself was a great sinner.

00:20:14.840 --> 00:20:16.820
 Jesus is a great Savior,

00:20:17.540 --> 00:20:19.640
 and we are indeed great sinners.

00:20:21.220 --> 00:20:23.300
 Matthew 27, 44 tells us that

00:20:23.300 --> 00:20:25.160
 the ra-bers, plural,

00:20:25.980 --> 00:20:27.320
 who were crucified with Jesus

00:20:27.320 --> 00:20:28.640
 also reviled him,

00:20:28.900 --> 00:20:29.480
 insulted him,

00:20:29.800 --> 00:20:30.320
 mocked him.

00:20:31.620 --> 00:20:32.360
 Both of them.

00:20:33.060 --> 00:20:33.900
 But at some point,

00:20:34.020 --> 00:20:35.280
 this thief had a change of heart.

00:20:35.940 --> 00:20:36.700
 To be specific,

00:20:37.140 --> 00:20:37.600
 God,

00:20:38.860 --> 00:20:40.640
 his grace changed his heart.

00:20:41.580 --> 00:20:44.720
 This thief had a recognition of his own sin.

00:20:47.540 --> 00:20:50.020
 This thief had a fear of God.

00:20:50.220 --> 00:20:51.460
 He rebuked the first criminal.

00:20:52.280 --> 00:20:52.640
 He said,

00:20:52.860 --> 00:20:53.960
 Do you not fear God?

00:20:54.820 --> 00:20:55.980
 This second thief,

00:20:56.120 --> 00:20:57.140
 he feared the Lord.

00:20:57.240 --> 00:20:58.440
 He was so afraid of God

00:20:58.440 --> 00:21:00.280
 that he didn't run from God,

00:21:00.320 --> 00:21:01.240
 but he ran towards him.

00:21:02.320 --> 00:21:03.260
 This thief knew that

00:21:03.260 --> 00:21:05.680
 Jesus had his heart set on sinners.

00:21:07.620 --> 00:21:08.840
 Isn't it good news

00:21:08.840 --> 00:21:10.780
 that Jesus has his heart set on sinners?

00:21:11.400 --> 00:21:12.700
 And that God will save

00:21:12.700 --> 00:21:14.460
 even those who insult him?

00:21:17.440 --> 00:21:18.500
 In verse 41,

00:21:18.720 --> 00:21:19.460
 it says that

00:21:19.460 --> 00:21:20.400
 the thief said,

00:21:20.560 --> 00:21:21.780
 We indeed justly,

00:21:21.860 --> 00:21:22.420
 for we are receiving

00:21:22.420 --> 00:21:23.160
 the due reward

00:21:23.160 --> 00:21:24.080
 for our deeds.

00:21:24.620 --> 00:21:25.220
 But this man

00:21:25.220 --> 00:21:26.100
 has done nothing wrong.

00:21:26.740 --> 00:21:27.520
 This thief understood

00:21:27.520 --> 00:21:29.580
 that they were in their predicament

00:21:29.580 --> 00:21:31.060
 because of their wrongdoing.

00:21:32.120 --> 00:21:33.360
 He was willing to admit

00:21:33.360 --> 00:21:34.280
 that he was guilty

00:21:34.280 --> 00:21:35.480
 and that his consequence

00:21:35.480 --> 00:21:36.840
 was well deserved.

00:21:38.320 --> 00:21:39.780
 how many of us are willing to admit

00:21:39.780 --> 00:21:40.080
 how many of us are willing to admit

00:21:40.080 --> 00:21:40.820
 when we're wrong?

00:21:42.380 --> 00:21:44.480
 This thief knew that the dying Jesus

00:21:44.480 --> 00:21:45.380
 was leaving earth

00:21:45.380 --> 00:21:46.760
 towards his heavenly throne.

00:21:46.960 --> 00:21:48.160
 So he asked Jesus,

00:21:48.420 --> 00:21:49.100
 the Son of God,

00:21:49.180 --> 00:21:49.780
 to remember him.

00:21:50.780 --> 00:21:52.780
 He didn't ask for eternal life.

00:21:53.660 --> 00:21:55.420
 He didn't ask for heaven.

00:21:56.040 --> 00:21:57.920
 He asked to be remembered.

00:21:58.860 --> 00:22:00.240
 He knew that if he was going to make it

00:22:00.240 --> 00:22:00.920
 into the gates,

00:22:01.420 --> 00:22:04.240
 this Jesus was going to have to let him in.

00:22:05.580 --> 00:22:06.780
 I was talking to Christina

00:22:06.780 --> 00:22:07.640
 about this passage

00:22:07.640 --> 00:22:08.400
 and she said something

00:22:08.400 --> 00:22:09.340
 that pricked my heart.

00:22:09.600 --> 00:22:10.180
 She said,

00:22:10.520 --> 00:22:11.020
 this thief,

00:22:11.240 --> 00:22:13.560
 he never had the Lord's Supper.

00:22:13.780 --> 00:22:14.720
 He never took communion.

00:22:14.980 --> 00:22:16.540
 He never served on a mission trip.

00:22:16.700 --> 00:22:18.320
 He never felt the waters of baptism.

00:22:18.320 --> 00:22:20.240
 He never gave his tithes and offering

00:22:20.240 --> 00:22:22.020
 and yet Jesus still accepted him

00:22:22.020 --> 00:22:22.740
 into the kingdom.

00:22:24.600 --> 00:22:25.080
 Friends,

00:22:25.740 --> 00:22:26.740
 religious activity

00:22:26.740 --> 00:22:28.560
 will not get you into heaven.

00:22:30.700 --> 00:22:31.900
 followers of Jesus

00:22:31.900 --> 00:22:33.560
 are saved by faith

00:22:33.560 --> 00:22:35.200
 and faith alone.

00:22:36.640 --> 00:22:38.100
 Doing churchy stuff

00:22:38.100 --> 00:22:40.000
 will not earn you the love of God.

00:22:40.820 --> 00:22:42.600
 Only the cross of Christ

00:22:42.600 --> 00:22:44.800
 and your admittance of sin

00:22:44.800 --> 00:22:45.620
 will save you.

00:22:47.060 --> 00:22:48.160
 So now let me ask you,

00:22:48.660 --> 00:22:49.920
 which thief do you want to be?

00:22:51.200 --> 00:22:52.440
 Do you want to be the thief

00:22:52.440 --> 00:22:53.860
 who witnesses the significance

00:22:53.860 --> 00:22:54.520
 of the cross

00:22:54.520 --> 00:22:55.640
 and runs away from Jesus?

00:22:56.840 --> 00:22:58.280
 Or do you want to be the one

00:22:58.280 --> 00:22:59.480
 who witnesses the beauty

00:22:59.480 --> 00:23:00.220
 of the cross

00:23:00.220 --> 00:23:01.620
 and runs towards Jesus?

00:23:04.220 --> 00:23:05.200
 I've yelled

00:23:05.200 --> 00:23:06.560
 and stood up here long enough

00:23:06.560 --> 00:23:07.560
 and I'm going to go ahead

00:23:07.560 --> 00:23:08.120
 and close.

00:23:08.280 --> 00:23:09.560
 But before we close,

00:23:09.680 --> 00:23:10.420
 I want us

00:23:10.420 --> 00:23:12.800
 to understand something.

00:23:13.940 --> 00:23:15.680
 The significance of the cross

00:23:15.680 --> 00:23:17.620
 demands a response.

00:23:18.840 --> 00:23:20.580
 You can either repent

00:23:20.580 --> 00:23:23.160
 or stay under the anger

00:23:23.160 --> 00:23:24.300
 and wrath of God.

00:23:25.300 --> 00:23:26.760
 Maybe this is the first time

00:23:26.760 --> 00:23:27.540
 you've heard this

00:23:27.540 --> 00:23:29.300
 or maybe it's the 50th time

00:23:29.300 --> 00:23:30.100
 you've heard this

00:23:30.100 --> 00:23:32.240
 but you are making the decision

00:23:32.240 --> 00:23:32.940
 to repent.

00:23:34.040 --> 00:23:34.840
 Repentance is easy.

00:23:35.440 --> 00:23:35.820
 Well, Moses,

00:23:35.980 --> 00:23:36.720
 what is repentance?

00:23:36.840 --> 00:23:37.500
 That's a big word.

00:23:38.980 --> 00:23:39.760
 Repentance means

00:23:39.760 --> 00:23:41.640
 turning from this thing

00:23:41.640 --> 00:23:42.660
 that you thought

00:23:42.660 --> 00:23:43.500
 were going to save you,

00:23:43.700 --> 00:23:44.420
 maybe your wisdom,

00:23:44.740 --> 00:23:45.300
 maybe your money,

00:23:45.380 --> 00:23:45.980
 your own ability.

00:23:46.120 --> 00:23:47.060
 It's turning from that

00:23:47.060 --> 00:23:48.660
 and now turning to Jesus

00:23:48.660 --> 00:23:50.000
 and continuously

00:23:50.000 --> 00:23:51.520
 turning to Jesus

00:23:51.520 --> 00:23:53.420
 as your Lord and Savior.

00:23:54.940 --> 00:23:56.920
 Repentance sounds like confession.

00:23:57.100 --> 00:23:58.380
 It sounds like you saying,

00:23:58.580 --> 00:24:00.100
 Jesus, I'm a great sinner

00:24:00.100 --> 00:24:01.580
 and you're a great Savior.

00:24:01.720 --> 00:24:04.160
 Please save me from my sin.

00:24:06.620 --> 00:24:08.440
 Repentance is the only way

00:24:08.440 --> 00:24:09.300
 that you will receive

00:24:09.300 --> 00:24:10.820
 the benefits of the cross.

00:24:11.220 --> 00:24:12.680
 All those things I've talked about,

00:24:12.780 --> 00:24:13.840
 it's not yours

00:24:13.840 --> 00:24:14.900
 unless you repent.

00:24:16.500 --> 00:24:17.520
 Maybe you're already

00:24:17.520 --> 00:24:18.300
 a follower of Jesus.

00:24:18.900 --> 00:24:19.420
 Maybe you've already

00:24:19.420 --> 00:24:20.540
 made that decision

00:24:20.540 --> 00:24:22.040
 and to God be the glory for that.

00:24:22.940 --> 00:24:23.600
 So maybe for you,

00:24:23.660 --> 00:24:24.460
 your next step is

00:24:24.460 --> 00:24:26.340
 to fill out a connection card.

00:24:26.460 --> 00:24:27.480
 Maybe you're like visiting

00:24:27.480 --> 00:24:28.600
 for the 99th time

00:24:28.600 --> 00:24:30.060
 and it's time to scan

00:24:30.060 --> 00:24:30.920
 that QR code.

00:24:32.520 --> 00:24:34.060
 Maybe your next step

00:24:34.060 --> 00:24:34.780
 is to getting into

00:24:34.780 --> 00:24:35.900
 a small group in the fall.

00:24:36.000 --> 00:24:36.840
 We're super excited

00:24:36.840 --> 00:24:37.860
 about those kicking off.

00:24:38.420 --> 00:24:38.960
 Maybe you need to talk

00:24:38.960 --> 00:24:39.480
 to Dave Allen

00:24:39.480 --> 00:24:40.940
 about being in a small group.

00:24:41.880 --> 00:24:43.000
 Maybe your next step

00:24:43.000 --> 00:24:43.660
 is confessing

00:24:43.660 --> 00:24:44.660
 some guilt and sin

00:24:44.660 --> 00:24:45.300
 in your life.

00:24:46.000 --> 00:24:46.760
 Telling your spouse

00:24:46.760 --> 00:24:47.580
 that you're still mad

00:24:47.580 --> 00:24:48.480
 at them from two years ago

00:24:48.480 --> 00:24:49.260
 when they did that thing.

00:24:51.200 --> 00:24:52.060
 Maybe you just need

00:24:52.060 --> 00:24:53.040
 to share with somebody

00:24:53.040 --> 00:24:54.140
 where your heart has been.

00:24:54.580 --> 00:24:55.640
 Maybe it's to walk

00:24:55.640 --> 00:24:57.100
 alongside a brother and sister

00:24:57.100 --> 00:24:57.920
 who's more mature

00:24:57.920 --> 00:24:59.000
 than you in the faith.

00:25:00.360 --> 00:25:01.860
 Maybe this is a sign

00:25:01.860 --> 00:25:02.820
 for you to give yourself

00:25:02.820 --> 00:25:04.200
 to a season of prayer.

00:25:04.640 --> 00:25:04.960
 Plug.

00:25:08.100 --> 00:25:09.580
 So with all that said,

00:25:10.120 --> 00:25:11.600
 how will you respond

00:25:11.600 --> 00:25:12.320
 to the significance

00:25:12.320 --> 00:25:13.120
 of the cross?

00:25:14.880 --> 00:25:15.600
 Let us pray.

00:25:19.200 --> 00:25:19.960
 Heavenly Father,

00:25:20.120 --> 00:25:21.100
 you are awesome

00:25:21.100 --> 00:25:22.080
 in all your ways

00:25:22.080 --> 00:25:24.080
 and we thank you

00:25:24.080 --> 00:25:24.740
 that your heart

00:25:24.740 --> 00:25:25.720
 was set on sinners.

00:25:27.560 --> 00:25:28.300
 We thank you

00:25:28.300 --> 00:25:29.360
 that you loved us so much

00:25:29.360 --> 00:25:30.880
 that you sent your son Jesus

00:25:30.880 --> 00:25:33.020
 to die for our sins,

00:25:33.140 --> 00:25:34.120
 to bear the wrath

00:25:34.120 --> 00:25:35.160
 that we deserved.

00:25:35.920 --> 00:25:37.220
 That wrath was aimed at us

00:25:37.220 --> 00:25:37.940
 like a gun,

00:25:38.060 --> 00:25:38.540
 but Jesus,

00:25:38.680 --> 00:25:39.520
 he redirected it

00:25:39.520 --> 00:25:41.140
 from us to himself

00:25:41.140 --> 00:25:42.780
 and he took it on himself.

00:25:43.940 --> 00:25:44.680
 We thank you

00:25:44.680 --> 00:25:45.280
 that even though

00:25:45.280 --> 00:25:46.360
 you sit on a high

00:25:46.360 --> 00:25:47.140
 and heavenly throne,

00:25:47.240 --> 00:25:47.780
 that your heart

00:25:47.780 --> 00:25:48.820
 is set on sinners,

00:25:48.820 --> 00:25:49.580
 that you want

00:25:49.580 --> 00:25:50.140
 the unworthy,

00:25:50.460 --> 00:25:51.400
 you want the broken,

00:25:51.740 --> 00:25:53.420
 you want us, Jesus.

00:25:53.580 --> 00:25:54.380
 I pray that you would

00:25:54.380 --> 00:25:55.320
 work in our hearts

00:25:55.320 --> 00:25:55.840
 this morning.

00:25:58.780 --> 00:25:59.820
 Believing in Jesus

00:25:59.820 --> 00:26:00.880
 doesn't just change

00:26:00.880 --> 00:26:02.040
 our eternity, God.

00:26:02.080 --> 00:26:03.540
 It changes our today

00:26:03.540 --> 00:26:04.340
 and so I ask

00:26:04.340 --> 00:26:04.840
 that today

00:26:04.840 --> 00:26:05.700
 we will respond

00:26:05.700 --> 00:26:06.960
 by maybe loving

00:26:06.960 --> 00:26:07.660
 our friends

00:26:07.660 --> 00:26:08.620
 a bit better,

00:26:09.780 --> 00:26:10.720
 giving ourselves

00:26:10.720 --> 00:26:12.480
 to the word of God

00:26:12.480 --> 00:26:13.320
 a bit more.

00:26:16.320 --> 00:26:17.100
 I pray that you

00:26:17.100 --> 00:26:17.840
 would grow us

00:26:17.840 --> 00:26:18.880
 in your likeness, God,

00:26:19.080 --> 00:26:20.680
 and that the understanding

00:26:20.680 --> 00:26:21.340
 and the significance

00:26:21.340 --> 00:26:21.860
 of the cross

00:26:21.860 --> 00:26:22.660
 would change us

00:26:22.660 --> 00:26:23.400
 for the better, God.

00:26:24.400 --> 00:26:25.600
 I pray that this word

00:26:25.600 --> 00:26:26.940
 would move us

00:26:26.940 --> 00:26:27.520
 in such a way

00:26:27.520 --> 00:26:28.380
 that we would be compelled

00:26:28.380 --> 00:26:29.500
 to share with our friends,

00:26:29.600 --> 00:26:30.520
 to share this gospel

00:26:30.520 --> 00:26:32.800
 that Jesus will save.

00:26:33.960 --> 00:26:35.160
 We love you, Jesus.

00:26:36.140 --> 00:26:36.740
 I pray that you would

00:26:36.740 --> 00:26:37.640
 break our hearts,

00:26:38.440 --> 00:26:40.680
 help us to hate our sin,

00:26:41.020 --> 00:26:42.000
 to love your son,

00:26:42.820 --> 00:26:43.960
 and to yearn for the day

00:26:43.960 --> 00:26:44.960
 that you come back

00:26:44.960 --> 00:26:45.540
 to redeem us.

00:26:45.920 --> 00:26:46.720
 It's in your mighty name

00:26:46.720 --> 00:26:47.180
 that we pray.

00:26:47.720 --> 00:26:48.000
 Amen.

00:26:48.000 --> 00:27:03.480
 Thanks again for listening

00:27:03.480 --> 00:27:04.620
 to the Willow Ridge Church

00:27:04.620 --> 00:27:05.400
 weekly podcast.

00:27:05.960 --> 00:27:06.940
 We hope that you enjoyed

00:27:06.940 --> 00:27:08.220
 listening to this week's message.

00:27:08.720 --> 00:27:09.780
 If you'd like to learn more

00:27:09.780 --> 00:27:10.620
 about who we are

00:27:10.620 --> 00:27:12.220
 or explore additional resources,

00:27:12.820 --> 00:27:13.720
 visit us online

00:27:13.720 --> 00:27:17.280
 at www.willowridgechurch.com

00:27:17.280 --> 00:27:18.500
 or by searching

00:27:18.500 --> 00:27:19.520
 for Willow Ridge Church

00:27:19.520 --> 00:27:20.840
 on Facebook and Instagram.