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Today, Christian, your life, Christ is at work in it.

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He you never wake up and Jesus, as it were, looks at his timer and says, today's a
throwaway day.

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I don't have anything for you.

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No.

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Every day is purposeful.

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Every day matters.

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Every day is authored.

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He has work to do in you every single day.

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There's never a, nah, nothing today, come back tomorrow, maybe.

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Every day, he's working in us.

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The following message was recorded at Kingstree Church.

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May the Spirit use it to help you see, savor, and sing the beauty of God in the crucified
and risen Jesus Christ.

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We're beginning a new series today.

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we've we worked through First John, that was our last big series through a book, and then
through the Psalms, just looking at eight different sermons on prayer.

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And of course, Pastor Sean in his rotation is walking through.

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1 Samuel.

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I keep thinking 1 Corinthians because he was in it for so long, walking through 1 Samuel.

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Uh, but today we're beginning a new kind of mainline sermon series, which is working
through the book of Acts.

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When I choose to work through a book, I'm I'm making a decision for quite a long
investment of time.

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We're going to be in Acts, Lord willing, for a year, a year at least.

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And so why do I choose this book when there's there's so many others?

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I was thinking of looking at Mark's gospel.

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there were another, a few others that were in the running.

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Why go with Acts uh for our next series?

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Well, I want to give you four reasons that I chose to do that.

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And that's how we're going to start.

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But before I get to the reasons, let me pray for us for this time and for this this whole
gathering that we have.

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Father, we thank you.

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We thank you for Jesus Christ.

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We thank you for the awesome truth in your word that He reigns, you reign, our God reigns,
and we see that reign, we see that kingship from the cross as Christ is lifted up to reign

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over us in love.

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And as he is lifted up from the grave to reign over us from heaven, we thank you for the
slain and risen Christ who is our King.

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And we thank you that as that song said, our only hope is Christ.

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I pray that we'd feel that today, Father, whatever we're bearing, that your spirit would
impress upon us our only hope and our great strength is Jesus Christ and union to him.

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And as we come to your word, Father, I pray now for the mercy to be at work, for the mercy
of your spirit to be working, to grant that I would speak.

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clearly and faithfully of your word, that I would speak in the power of the Holy Spirit,
and that your people would receive this word with discernment and with wisdom, and that it

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would have its fitting effect in their lives, building them up into Christ.

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And that you, Father, in your mercy, in your love, in your grace, would meet us now in
this moment to give us yourself in your Son through your Spirit.

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Together with your people in the opening of your word.

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We ask these things, Father, in Jesus' name.

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Amen.

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So, why acts?

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Four reasons I can give you, the four that stood out for me as I was praying through and
thinking about what's the next series for us to look at.

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Here's the four reasons that caused me to go with acts.

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And I think that each of these four reasons will have its emphasis as we're working
through this series.

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The first reason is historical rootedness.

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Historical rootedness.

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To show you this.

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Let me read you a passage actually from Luke's gospel.

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And you might say, well, that's weird.

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Why are we going to Luke when you said this this sermon series is in Acts?

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Well, you may or may not know that Luke, Paul's physician, wrote a two-volume work, like
when somebody writes part one and part two of a story.

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Luke wrote a two-volume work.

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Part one is the gospel called Luke.

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Part two is Acts.

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It's hard to see that sometimes because in our Bibles, John, the Gospel of John is put
between the two of them, but really Luke goes right into Acts.

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It's a part one and part two.

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And so if we want to get a sense of what is Luke doing in this two-volume work that he
wrote, we actually look at the beginning of Luke's gospel, because that's where he gives

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us his introductory statement, not just to the gospel, but to the whole two-volume work
that he's beginning.

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So

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My first reason for wanting to look in Acts actually appears here at the beginning of
Luke.

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Let me read it for you.

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Luke chapter one, verses one through four.

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Luke writes this.

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Inasmuch as many have undertaken to compile a narrative of the things that have been
accomplished among us, just as those who from the beginning were eyewitnesses and

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ministers of the word have delivered them to us, it seemed good to me also.

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Having followed all things closely for some time past, to write an orderly account for
you, most excellent Theophilus, so that you may have certainty concerning the things you

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have been taught.

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Okay, a lot of words, what's he saying?

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He's saying, I'm writing this so that people like you and me, who didn't see Jesus, can
have certainty concerning the things we've been taught.

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That's that's kind of the mission statement for the Luke, Acts.

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Two volume work.

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Luke says, I'm writing this so that you can have certainty.

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Now we're going to return to this in a moment.

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We're going to return to this concept of certainty in a moment.

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But for now, what I want to point to you is that Luke's eager to anchor the things that
we've believed in things that have happened.

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He wants people to see.

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He wants his audience to see.

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There's good reason to believe this.

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I'm going to lay out for you an orderly account.

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I'm going to give you the history.

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I'm going to show you the things that really happened so that you can have confidence in
what you've believed.

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And so that's the first reason I wanted to look at this text, to look at Acts, is because
part of its purpose is to anchor our faith in what has really happened, to anchor our

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faith in history.

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So that we who haven't seen these things say, I have confidence in them.

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I am confident.

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In them because they're anchored in what has happened.

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So in a world like ours, where everything can change at the speed of a social media post,
I mean, you didn't see that.

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well, now everything's different because this person said this.

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In a world where things can change week by week, you know, there's a trend now and this is
the big deal.

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And next week that doesn't matter anymore.

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Now this is a big deal.

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no, we don't do that anymore.

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Now this is like it just constantly changing, changing, changing.

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In a country like ours, where a four-year presidential term

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Feels like a whole generation of a government.

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It's like four years is such a big deal, whereas four years is nothing.

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We have such a uh sped up life.

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And in the midst of this culture, it is good to look at our roots, to look at the ancient
roots that bind us to the story of Christ.

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And that's what Acts helps us do.

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It's written so that we can know what happened, what is our faith?

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Anchored in.

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Where did this come from?

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And we can see that we're part of a lineage that stretches back 2,000 years to Christ and
also all the way to creation.

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So that's the first reason I wanted to look at Acts with you.

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It helps to root our faith in history, helps to give us this historical rootedness.

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Second reason I'm on to look at Acts with you is that over and over again, what we're
going to see in this book is the

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Apostolic vision of Scripture.

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How did the apostles read the Bible?

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Acts is going to show that to us.

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And what it's going to show us is that the apostles read the Bible as a witness to the
slain and risen Jesus.

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Acts shows us that the apostles were coming to their Bible, which is the Hebrew
Scriptures, the Old Testament, and they were understanding the whole thing to be a witness

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to Jesus Christ.

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Let me give you an example of that.

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I'm going to skip toward the end, Acts chapter 26, verse 22 and 23.

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Here's what Paul says in his defense when he's on trial.

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He says, This to this day I have had the help that comes from God, and so I stand here
testifying, both to small and great, saying nothing but what the prophets and Moses said

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would come to pass.

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So he says,

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What I've been preaching is nothing but what the scripture says is going to happen.

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And then he explains what that is: that the Christ must suffer, and that by being the
first to rise from the dead, he would proclaim light both to our people and to the

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Gentiles.

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Now we'll talk more about that in many months when we get there.

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But the point now is there are few books in the Bible that show us as clearly as Acts
does.

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How the apostles understood the Bible.

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That's really valuable because we believe that this book is our supreme authority, which
means we need to know how to read this book.

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Do I just come to it and look for nice phrases that I pull out and put on my wall?

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And I'm like, well, there God said that would happen.

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How do I understand this book?

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That matters for us.

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And Acts shows us how the apostles understand this book.

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That's valuable.

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And we will see.

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The apostles understood this book to be all about Christ, the crucified, the risen, and
the proclaimed Jesus Christ.

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And I'm eager for us to embrace that.

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I'm eager for us to embrace an understanding of Scripture as completely speaking of
Christ.

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And as a result of that, to embrace a vision of reality as speaking about Christ.

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And Acts helps us to get that.

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So it roots us in history.

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It shows us Scripture is a witness of Jesus Christ by showing us how the apostles read
Scripture.

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Third, why else would we be looking at Acts for so long?

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Well, I think as we look through Acts, we will see a vision of how the resurrection of
Jesus Christ changes everything.

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How the resurrection of Jesus Christ is not merely the happy ending to a story, but
actually the event that changes everything.

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I'll give you an example of this quickly.

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From Acts chapter one.

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This is just kind of trying to catch you up on how I've decided to spend time in this book
with you all.

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Acts chapter one, verse eight.

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Jesus says, But you will receive holy, you will receive power when the Holy Spirit has
come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria and

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to the ends of the earth.

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Now hold that in your mind and add it together with.

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Verse 22, where the disciples say this: ah we must find someone who has who has been with
Jesus the whole time he went in and out among us, beginning from the baptism of John until

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the day when he was taken up from us.

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One of these men must become with us a witness.

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There's the word Jesus just used, to his resurrection.

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I highlight this to show you this.

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In Acts, when it talks about somebody being a witness.

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We will see over and over again, it means being a witness to his resurrection, being a
witness that he is risen.

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When we think of the word witness, maybe we think tell somebody about the gospel.

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Good, that's fine.

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When Acts is talking about witness, it means bearing witness that he is risen, bearing
witness to the resurrection.

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The resurrection of Jesus Christ is the event that starts everything in Acts.

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You can think about it like a bow and arrow.

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The crucifixion of Christ is the pulling back of the arrow.

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That's where all the power is, all the energy is, all the strength, the victory is there.

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But that doesn't mean anything until the arrow is released, and then it then it soars,
then all that power is released, and things begin to happen.

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Same thing with the resurrection.

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We see it through Acts.

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The gospel, part one, Luke's gospel, drawing the bow back to Christ's death.

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And then in Acts.

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The effects of the resurrection begin to take place.

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This whole book, everything that happens in this book happens because Christ is risen.

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So a subtext under everything that happens in Acts is Christ is risen.

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And I want us as a people to get that into our soul.

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Everything for us, everything as Christians, our self, our suffering, our hope, our
purpose, our health, our parenting, everything.

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Is touched by and changed by the resurrection of Jesus Christ.

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And Acts helps us to see that because this whole book exists because Christ is risen.

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So the roots of our faith in history, reading scripture with the apostles as a witness to
Christ, the resurrection as the event that changes everything.

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And then finally, I'm eager for us to be in Acts because we will see over and over again
the necessity of the Holy Spirit.

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For the work of the church.

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Look at verses one through four of of Acts.

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Luke writes this.

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Um, I'm sorry, four through five.

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He says, and while staying with them, Jesus ordered them not to depart from Jerusalem, but
to wait for the promise of the Father, which he said, You have heard from me.

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For John baptized with water, but you will be baptized with the Holy Spirit not many days
from now.

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So Acts begins with Jesus saying, Don't do anything.

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Until the Holy Spirit comes upon you.

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Don't don't work, don't leave Jerusalem, don't speak in my name, don't do anything until
you've been empowered by the Holy Spirit.

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And we will see that throughout this book.

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The Holy Spirit is not just the kind of emotional jab in the arm for the church that we
can have good worship services or just our conscience that we can kind of feel bad

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sometimes.

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The Holy Spirit is the empowering presence of God.

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Apart from whom we can do nothing.

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And I want us to see that and to press into all that God has for us through Christ in the
Spirit.

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So these are the four reasons.

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We're going to touch on these again a little bit throughout the rest of this sermon, but I
wanted to lay that out for you at the beginning.

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Why are we going through Acts?

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At least for these four reasons.

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One, it anchors our faith in history, and we need that in a volatile and ever-changing
society.

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Two, it shows us scripture speaks entirely of the slain and risen Jesus.

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It shows us how the apostles read the Bible, and we need that if we say this is our
supreme authority.

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Three, it shows us how Jesus' resurrection transforms reality.

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Not just something we think of on Easter, not just a happy ending, pie in the sky.

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It changes reality now.

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And fourth, it teaches us that the Holy Spirit is necessary.

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To anything we're going to do as the people of Christ, anything of value.

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Those are the four reasons.

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Now, with those laid out, let's try to get our bearings.

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We're not going to really get into Acts today.

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This is an introductory sermon.

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Let's try to get our bearings to get a sense of what is Luke doing in this two-volume work
called Luke and Acts.

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What's he doing in this two-volume book?

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In order to do that, to get us ready to start diving into Acts next week.

213
00:16:45,932 --> 00:16:51,676
Let's start by once again going to the introduction of Luke's gospel and looking a little
bit more closely.

214
00:16:51,676 --> 00:16:53,547
Luke, what are you doing?

215
00:16:53,547 --> 00:16:56,930
Why did you write a two-volume history of the church?

216
00:16:56,930 --> 00:16:58,231
That's because that's what it is.

217
00:16:58,231 --> 00:16:59,612
Why did you do this, Luke?

218
00:16:59,612 --> 00:17:01,263
And what can we learn from it?

219
00:17:01,263 --> 00:17:08,017
So let's go back to the beginning of Luke's gospel, Luke chapter one, verses one through
four.

220
00:17:08,698 --> 00:17:11,720
I read this already for you, but let me just read the end again.

221
00:17:12,361 --> 00:17:14,690
He says, It seemed good to me also.

222
00:17:14,690 --> 00:17:19,692
Having followed all things closely, so he's saying, I did my research, I've looked into
this.

223
00:17:19,692 --> 00:17:24,654
I know he he didn't see Jesus, but he knows the people who did, and he's looked into it.

224
00:17:24,654 --> 00:17:32,197
Having followed all things closely, it seemed good to me to write an orderly account for
you, most excellent Theophilus.

225
00:17:32,618 --> 00:17:33,888
So he's writing to someone.

226
00:17:33,888 --> 00:17:36,299
Now, Theophilus just means lover of God.

227
00:17:36,299 --> 00:17:40,441
So he might be writing to anyone who loves God, but he's writing to someone.

228
00:17:40,561 --> 00:17:43,582
And here's the reason: so that you

229
00:17:43,628 --> 00:17:47,679
May have certainty concerning the things you've been taught.

230
00:17:47,980 --> 00:17:57,114
Now, the center here, if we're just looking at the beginning of his two-volume work, Luke
and Acts, he says, I'm writing this so that you might have certainty concerning the things

231
00:17:57,114 --> 00:17:58,464
you've been taught.

232
00:17:58,524 --> 00:18:02,686
And that's that certainty is the central thing he's saying here.

233
00:18:02,966 --> 00:18:07,248
And the way this is written in English obscures it just a little.

234
00:18:07,248 --> 00:18:08,428
It's not a big deal.

235
00:18:08,428 --> 00:18:12,556
But what Luke is really saying is, I want you to know.

236
00:18:12,556 --> 00:18:15,967
The certainty of what you've believed.

237
00:18:15,967 --> 00:18:20,008
I want you to know the reliability of what you believed.

238
00:18:20,008 --> 00:18:25,386
And that's just a little bit different because he's not saying, I want you to be certain
in what you believe.

239
00:18:25,386 --> 00:18:27,590
Of course, he wants that.

240
00:18:27,590 --> 00:18:32,671
But there's a lot of people who are certain in what they believe and what they believe is
wrong.

241
00:18:32,672 --> 00:18:38,693
He's saying, I want you to know that what you believe is certain.

242
00:18:38,793 --> 00:18:41,514
I want you to know that the thing you're believing.

243
00:18:41,582 --> 00:18:43,143
Is reliable.

244
00:18:43,143 --> 00:18:53,727
I don't just want you to have a certain faith, but I want you to know the object of your
faith is itself reliable, can itself be dependent upon.

245
00:18:53,727 --> 00:18:55,878
That's why Luke is writing here.

246
00:18:55,878 --> 00:18:59,630
So let's have that in our mind as we're going into the book of Acts.

247
00:18:59,630 --> 00:19:09,874
Luke is writing to say, I want you to know how reliable, how true the things you've heard
actually are.

248
00:19:10,188 --> 00:19:12,919
Because Luke, like us, he didn't see this happen.

249
00:19:12,919 --> 00:19:14,869
Luke's audience didn't see this happen.

250
00:19:14,869 --> 00:19:16,580
They're in the same boat we are.

251
00:19:16,640 --> 00:19:20,261
And he's not saying, just turn off your brain and believe what anyone tells you.

252
00:19:20,261 --> 00:19:24,402
He's saying, I want you to know that the things you're believing, they're real.

253
00:19:24,402 --> 00:19:25,662
They're reliable.

254
00:19:25,662 --> 00:19:26,963
They're certain.

255
00:19:26,963 --> 00:19:28,903
You can trust them.

256
00:19:29,303 --> 00:19:31,884
And especially they really happened.

257
00:19:32,044 --> 00:19:39,884
The Luke acts together, it's like, it's like an anchor being hammered into the earth of
history so that the

258
00:19:39,884 --> 00:19:47,718
The the tent of our faith is anchored down to the soil, to the dirt of what really
happened.

259
00:19:47,718 --> 00:19:56,241
He's saying, listen, the birth, the life, the death, the burial, the resurrection of the
man Jesus happened.

260
00:19:56,282 --> 00:19:57,963
And it's reliable.

261
00:19:57,963 --> 00:20:00,583
And so you can trust in that.

262
00:20:01,084 --> 00:20:05,906
And more than just the historic events, because Luke Acts is more than just a history
book.

263
00:20:06,068 --> 00:20:14,541
Luke is writing the story of the early church because he wants us to see through that
story this Jesus is reliable.

264
00:20:14,682 --> 00:20:17,983
This Jesus is trustworthy.

265
00:20:17,983 --> 00:20:20,084
You can trust him.

266
00:20:20,084 --> 00:20:21,404
You can trust him.

267
00:20:21,404 --> 00:20:24,286
So that if we said, well, what's the whole point of Acts?

268
00:20:24,286 --> 00:20:28,467
To show you that you can trust this Christ.

269
00:20:28,467 --> 00:20:29,968
He is reliable.

270
00:20:29,968 --> 00:20:32,929
And what he has done in history is reliable.

271
00:20:32,929 --> 00:20:35,870
And your faith can hang upon him.

272
00:20:36,396 --> 00:20:40,809
Now, do you say, well, okay, so is this just for people who enjoy apologetics then?

273
00:20:40,809 --> 00:20:49,153
Or maybe just for people who are going through a crisis of faith and have a bunch of
questions and need to know about how reliable these things are?

274
00:20:49,153 --> 00:20:54,766
No, it's it's not merely for that, because the reliability of our faith is critical for
all of us.

275
00:20:54,766 --> 00:20:57,778
It's not just for somebody who's in apologetics.

276
00:20:57,778 --> 00:21:03,001
Remember, we build our lives on what we believe about Jesus.

277
00:21:03,001 --> 00:21:04,862
That's what it means to be a Christian.

278
00:21:04,982 --> 00:21:11,724
It's not just, I'm a Christian and I'm also, you know, in the in in the this society here
and I do this and I no.

279
00:21:11,724 --> 00:21:16,845
To be a Christian means my life is built on what I believe about Jesus.

280
00:21:16,926 --> 00:21:23,247
If what I believe about Jesus is not true, my life is a waste, an absolute worthless
waste.

281
00:21:23,248 --> 00:21:25,108
That's what it means to be a Christian.

282
00:21:25,108 --> 00:21:31,810
And so the stability of what we believe is this is the stability of our life.

283
00:21:32,098 --> 00:21:40,325
And so by saying, I want to show you that what you believe is stable, Luke is saying, I
want you to have a anchor that your life is tethered to.

284
00:21:40,325 --> 00:21:42,787
I want you to have a solid ground that you are built on.

285
00:21:42,787 --> 00:21:45,670
Your whole life is built on this.

286
00:21:45,670 --> 00:21:47,251
So this is for all of us.

287
00:21:47,251 --> 00:21:48,752
This is for all of us.

288
00:21:49,053 --> 00:21:50,474
So that's the introduction.

289
00:21:50,474 --> 00:21:55,078
As we move into Acts, we're looking to see the certainty of what we believe.

290
00:21:55,078 --> 00:21:59,281
Then let's turn to the conclusion of Luke's gospel.

291
00:21:59,281 --> 00:22:00,702
We were at the beginning.

292
00:22:00,834 --> 00:22:03,156
We saw how he starts this two-volume work.

293
00:22:03,156 --> 00:22:10,804
Now let's move all the way to the end of Luke's gospel and say, okay, Luke, how are you
gonna sum up part one and get us ready for part two?

294
00:22:10,804 --> 00:22:15,149
How does Luke sum up part one and get us ready for part two?

295
00:22:15,149 --> 00:22:21,054
Look at Luke chapter twenty-four, verses forty-four through forty-nine.

296
00:22:22,584 --> 00:22:26,818
Chapter 24, 44 through 49, he says this.

297
00:22:26,818 --> 00:22:29,239
This is the risen Jesus speaking.

298
00:22:29,700 --> 00:22:37,626
Then he, that is Jesus, said to them, The risen Christ now, passed through death, raised
up again.

299
00:22:37,626 --> 00:22:42,651
He says, These are my words that I spoke to you while I was still with you.

300
00:22:42,651 --> 00:22:52,158
That everything written about me in the law of Moses and the prophets and the Psalms,
which means the whole Old Testament, must be fulfilled.

301
00:22:52,408 --> 00:23:05,749
Then he opened their minds to understand the scriptures, and he said to them, This thus it
is written, that the Christ should suffer, and on the third day rise from the dead, and

302
00:23:05,749 --> 00:23:14,116
that repentance and the forgiveness of sins should be proclaimed in his name to all
nations, beginning from Jerusalem.

303
00:23:14,116 --> 00:23:21,538
You are witnesses of these things, and behold, I'm sending the promise of my Father upon
you.

304
00:23:21,538 --> 00:23:25,639
But stay in the city until you've been clothed with power.

305
00:23:25,999 --> 00:23:29,120
Now, the point here that I want to draw out two of them.

306
00:23:29,120 --> 00:23:38,703
The first one is this: Luke ends his gospel by giving us a new vision of reality.

307
00:23:38,703 --> 00:23:40,423
And you say, Well, where is that?

308
00:23:40,763 --> 00:23:43,804
He transforms our vision of what Scripture is.

309
00:23:43,804 --> 00:23:50,784
Jesus says, You don't understand Scripture until you understand it to be the witness.

310
00:23:50,784 --> 00:23:54,856
Of the slain, risen, and proclaimed Jesus Christ.

311
00:23:54,856 --> 00:23:55,837
You see that?

312
00:23:55,837 --> 00:23:57,258
Right there in verse 44.

313
00:23:57,258 --> 00:24:04,141
Then he opened their minds to understand the scriptures, meaning, apart from this, they
didn't understand.

314
00:24:04,302 --> 00:24:08,744
What was it that allows them now to understand what the entire Bible's about?

315
00:24:08,864 --> 00:24:14,667
That the Christ should suffer, rise, and be proclaimed to the nations.

316
00:24:14,748 --> 00:24:19,510
So Luke ends part one by giving us a vision of all of Scripture.

317
00:24:19,808 --> 00:24:24,819
As bearing witness to the slain and risen and proclaimed Christ.

318
00:24:25,200 --> 00:24:27,850
And you say, okay, but how is that a vision of like real?

319
00:24:27,850 --> 00:24:33,082
You said it was a new vision of reality, not just a new vision of how you read the Bible.

320
00:24:33,082 --> 00:24:34,482
Well, think about this.

321
00:24:34,482 --> 00:24:43,385
Imagine someone came to you and said, Every book that's ever been written about the
history of the United States is about me.

322
00:24:43,845 --> 00:24:45,466
And you say, Well, no way.

323
00:24:45,466 --> 00:24:47,636
And you look into it and you realize, wow.

324
00:24:47,860 --> 00:24:50,692
Every book about the United States is about this guy.

325
00:24:50,692 --> 00:24:58,818
Every book from the from the 1700s all the way through, every monument, everything that's
ever happened, it's all been pointing to this guy.

326
00:24:58,999 --> 00:25:03,383
That wouldn't just change the way you read historical documents.

327
00:25:03,383 --> 00:25:06,845
That would change, that would mean your whole vision of reality has changed.

328
00:25:06,845 --> 00:25:17,994
Because you would now realize every war, every decision, every rising and falling of
presidents, every monument, it's all been talking about this one person.

329
00:25:18,166 --> 00:25:21,968
It would be a change of how you see all of reality.

330
00:25:23,129 --> 00:25:34,014
Much more so if Jesus says, Hey, the divinely inspired account of existence from the
creation of the universe till right now is all about me.

331
00:25:34,355 --> 00:25:38,157
That's not merely changing the way the apostles read a few books.

332
00:25:38,277 --> 00:25:40,958
That's changing the way they see everything.

333
00:25:40,959 --> 00:25:47,802
That to change the way you read scripture and to show that all of scripture is about this
Christ.

334
00:25:47,998 --> 00:25:50,359
Is to change the way you see everything.

335
00:25:50,359 --> 00:25:52,639
And that's how Luke's gospel ends.

336
00:25:52,639 --> 00:25:56,600
It's not just, hey, here's a cool tip for how you do your Bible study.

337
00:25:56,600 --> 00:26:00,981
It is reality is about this Christ.

338
00:26:01,162 --> 00:26:05,363
Everything is about this slain and risen Jesus.

339
00:26:05,363 --> 00:26:08,463
That's how his gospel ends.

340
00:26:08,884 --> 00:26:14,065
And notice what's the driving force between this new perspective on reality?

341
00:26:14,065 --> 00:26:17,826
It's the resurrection, it's the risen Christ.

342
00:26:17,826 --> 00:26:19,167
Who does this?

343
00:26:19,307 --> 00:26:23,011
It's but no one knows who it is because it's covered in a sheet.

344
00:26:23,011 --> 00:26:31,758
And then one day someone pulls down the sheet, reveals the picture, and you see it's your
dad, it's your father.

345
00:26:31,859 --> 00:26:34,541
That revelation changes everything.

346
00:26:34,541 --> 00:26:36,042
You're the prince now.

347
00:26:36,042 --> 00:26:37,363
This palace is yours now.

348
00:26:37,363 --> 00:26:41,647
Like everything is changed because of that revelation.

349
00:26:42,108 --> 00:26:45,290
In a similar way, not exactly, but in a similar way.

350
00:26:45,954 --> 00:27:00,198
The resurrection of the crucified Jesus is like the hand that draws the sheet away from
reality and says, look at it, and reveals everything to have always been a portrait of the

351
00:27:00,198 --> 00:27:04,399
glory of God in the slain and risen Jesus.

352
00:27:04,399 --> 00:27:09,160
The resurrection pulls the sheet down from reality and says, That's what it is.

353
00:27:09,160 --> 00:27:10,741
This is what it's about.

354
00:27:10,941 --> 00:27:15,404
And Luke's gospel ends with that vision before our eyes.

355
00:27:15,404 --> 00:27:22,156
Luke's gospel ends by saying, this is the vision we have, because the crucified one is
risen.

356
00:27:22,256 --> 00:27:23,997
And then we go out.

357
00:27:23,997 --> 00:27:24,447
We go out.

358
00:27:24,447 --> 00:27:28,118
That's how part one ends, leading us into part two.

359
00:27:28,238 --> 00:27:30,529
But there's before we get to part two, there's something else here.

360
00:27:30,529 --> 00:27:37,401
Because look, Jesus says part of this transformed vision of reality is not just that the
scriptures were completely about me.

361
00:27:37,401 --> 00:27:39,202
That's absolutely right.

362
00:27:39,202 --> 00:27:40,562
But also, look.

363
00:27:41,800 --> 00:27:46,512
Thus it is written that the Christ should suffer and on the third day rise from the dead.

364
00:27:46,752 --> 00:27:50,654
And this is also part of what is revealed about the scriptures.

365
00:27:50,654 --> 00:27:58,377
They are saying this: that repentance and forgiveness of sins should be proclaimed in his
name to all nations.

366
00:27:58,597 --> 00:28:07,681
So the proclamation of the crucified Jesus to all the nations is part of what the Bible
says must happen.

367
00:28:07,741 --> 00:28:09,362
That's how Luke's gospel ends.

368
00:28:09,362 --> 00:28:10,772
It ends by saying.

369
00:28:11,178 --> 00:28:21,063
Not only has this text told us everything is about the slain and risen Jesus, but this
slain and risen Jesus must be proclaimed to all the nations.

370
00:28:21,063 --> 00:28:23,445
That's part of the story.

371
00:28:23,445 --> 00:28:31,309
So here we were, right, sitting back, kind of enjoying the end of Luke's gospel, and wow,
the glory of Christ, everything's about him.

372
00:28:31,349 --> 00:28:40,824
And all of a sudden it reaches out and grabs us because it says, and part of this, an
implication of this, is that I am to be proclaimed.

373
00:28:40,824 --> 00:28:42,315
To all the nations.

374
00:28:42,455 --> 00:28:43,956
And who's going to do that?

375
00:28:44,897 --> 00:28:45,717
Us.

376
00:28:45,978 --> 00:28:51,082
It reaches out and takes hold of the reader and says, You're part of this story.

377
00:28:51,142 --> 00:28:57,908
You're part of this story because just as surely as Christ is raised from the dead, so
surely his name is going to be proclaimed.

378
00:28:57,908 --> 00:28:59,249
And we're part of that.

379
00:28:59,249 --> 00:29:09,897
So Luke ends the gospel not just by saying, all of reality is about this Christ, because
he's raised from the dead, but also, and you have a part in this, you're part of

380
00:29:09,897 --> 00:29:11,058
proclaiming it.

381
00:29:11,394 --> 00:29:12,955
Which leads to the final point.

382
00:29:12,955 --> 00:29:14,497
How is this going to happen?

383
00:29:14,497 --> 00:29:21,822
Verse 48 You are witnesses of these things, and behold, I am sending the promise of my
Father upon you.

384
00:29:21,863 --> 00:29:25,966
Stay in the city until you are clothed with power from on high.

385
00:29:26,186 --> 00:29:34,152
It is necessary to go out and proclaim Christ, but that cannot happen until this
empowering takes place.

386
00:29:34,153 --> 00:29:36,794
That's how part one ends.

387
00:29:36,875 --> 00:29:40,896
He says, I'm raised, everything's about me.

388
00:29:40,896 --> 00:29:42,767
All your scriptures were about me.

389
00:29:42,767 --> 00:29:44,987
Everything's always been about me.

390
00:29:45,267 --> 00:29:57,491
Go and proclaim to everyone that this is true, but wait until you have power from my
Father, because not one thing is going to happen until you're empowered by the Holy

391
00:29:57,491 --> 00:29:58,291
Spirit.

392
00:29:58,291 --> 00:30:00,912
That's how part one ends.

393
00:30:00,912 --> 00:30:02,742
And you can feel it's kind of like a cliffhanger.

394
00:30:02,742 --> 00:30:07,094
You walk out of the theater and you're thinking, okay, when when part when's part two
going to be here?

395
00:30:07,094 --> 00:30:08,546
That's how part

396
00:30:08,546 --> 00:30:13,290
The gospel ends, and that leads us straight then into Acts.

397
00:30:13,330 --> 00:30:14,862
So let's turn to Acts now.

398
00:30:14,862 --> 00:30:23,479
Having seen what Luke is doing in part one of his work, let's look at Acts.

399
00:30:24,981 --> 00:30:26,542
Look at how it begins.

400
00:30:28,648 --> 00:30:31,699
Acts chapter 1, verse 1.

401
00:30:32,839 --> 00:30:36,860
In the first book, so this is really, you see, this is part one and part two.

402
00:30:37,020 --> 00:30:50,704
In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach
until the day when he was taken up, after he had given commands through the Holy Spirit to

403
00:30:50,704 --> 00:30:53,245
the apostles whom he had chosen.

404
00:30:53,245 --> 00:30:57,526
He presented himself alive to them after his suffering by many proofs.

405
00:30:57,526 --> 00:31:03,330
Appearing to them during forty days and speaking about the kingdom of God.

406
00:31:03,451 --> 00:31:13,039
And while staying with them, he ordered them not to depart from Jerusalem, but to wait for
the promise of the Father, which he said, You have heard from me.

407
00:31:13,039 --> 00:31:18,143
So part two picks up right at the end of part one.

408
00:31:18,143 --> 00:31:20,525
It's one goes right into the other.

409
00:31:20,866 --> 00:31:26,358
Now, let me just highlight two points here for the rest of today.

410
00:31:26,358 --> 00:31:31,380
As that will prepare us to really dive into the story next week.

411
00:31:31,380 --> 00:31:33,001
Just highlighting two points.

412
00:31:33,001 --> 00:31:37,483
And these are largely touching on what we've looked at, but let me emphasize it for you.

413
00:31:37,483 --> 00:31:46,987
The first thing: in the first book, O Theophilus, I have dealt with all that Jesus began
to do and teach.

414
00:31:46,987 --> 00:31:48,508
That's strange.

415
00:31:48,528 --> 00:31:52,970
That's strange because remember, in the first book, Jesus dies.

416
00:31:53,324 --> 00:31:55,295
And then ascends to heaven at the very end.

417
00:31:55,295 --> 00:31:56,776
He ascends to heaven.

418
00:31:56,836 --> 00:31:59,818
And usually you would think, well, he's he's done.

419
00:31:59,818 --> 00:32:00,299
He's done.

420
00:32:00,299 --> 00:32:02,220
He did his doing and teaching.

421
00:32:02,220 --> 00:32:04,442
Now it's time for the apostles to do their.

422
00:32:04,442 --> 00:32:09,785
So you'd almost expect him to say, I wrote about everything that Jesus did and taught.

423
00:32:09,925 --> 00:32:14,268
And now we're gonna talk about what his apostles did after he was gone.

424
00:32:14,388 --> 00:32:23,194
But instead, Luke says, In the first book, I dealt with everything that Jesus began to do
and to teach, which implies.

425
00:32:23,296 --> 00:32:28,689
In this book, I'm going to tell you about what he continued to do and to teach.

426
00:32:28,990 --> 00:32:31,792
Except that Jesus is hardly in Acts at all.

427
00:32:31,792 --> 00:32:37,056
Jesus is physically present in Acts only for the first half of the first chapter.

428
00:32:37,056 --> 00:32:38,997
And then he's ascended to heaven.

429
00:32:38,997 --> 00:32:45,641
And yet, this first line of the book implies: here's I'm going to tell you what about what
Jesus continued to do.

430
00:32:46,102 --> 00:32:52,682
Which means in Luke's vision, in Luke's understanding, he is.

431
00:32:52,682 --> 00:33:05,343
Writing now about what the risen Christ actively, presently, and powerfully does through
his people, such that the working of the apostles that we're going to read about in this

432
00:33:05,343 --> 00:33:10,017
book is Jesus working through them.

433
00:33:10,017 --> 00:33:16,462
In fact, you even got a taste of that in the passage I read earlier, back in Acts 26.

434
00:33:17,484 --> 00:33:18,745
Look at what Paul says.

435
00:33:18,745 --> 00:33:20,440
You don't have to look, I'll read it for you.

436
00:33:20,440 --> 00:33:32,853
He says, it was written in Moses and the prophets that the Christ must suffer, and that by
being the first to rise from the dead, he would proclaim light to our people and to the

437
00:33:32,853 --> 00:33:33,854
Gentiles.

438
00:33:33,854 --> 00:33:38,635
But of course, all throughout Acts, it's been the apostles proclaiming light.

439
00:33:38,635 --> 00:33:41,976
It's been Jesus' followers proclaiming light.

440
00:33:41,976 --> 00:33:49,908
And the point in this, and we'll see this fleshed out as we go through the book, is that
the risen Jesus works through his people.

441
00:33:50,326 --> 00:33:54,670
Jesus is not an absentee Lord up there kind of hoping we do things.

442
00:33:54,670 --> 00:33:58,613
He is presently working through us.

443
00:33:58,613 --> 00:34:01,956
You know, when it says we're we're the hands and feet of Christ, that's true.

444
00:34:01,956 --> 00:34:03,357
That's real.

445
00:34:03,898 --> 00:34:08,882
When scripture calls us the body of Christ, it's not merely a metaphor.

446
00:34:08,882 --> 00:34:18,580
The risen Jesus is truly working, doing, teaching through the church, through his people.

447
00:34:18,582 --> 00:34:25,962
And Acts is going to show that to us because in Luke's mind, he's writing here about what
Jesus continues to do.

448
00:34:25,962 --> 00:34:29,385
And you say, Luke, you're only writing about what Paul and Peter and Stephen.

449
00:34:29,385 --> 00:34:30,785
And he's like, That's right.

450
00:34:30,785 --> 00:34:32,526
That's how Jesus continued to do.

451
00:34:32,526 --> 00:34:34,606
That's how Jesus continued to work.

452
00:34:34,626 --> 00:34:46,710
And so somebody could write a story about, we pray, King Street Church that would say,
Here's what Jesus continued to do in 2026 in Sabina and Lee's Creek and the surrounding

453
00:34:46,710 --> 00:34:46,990
areas.

454
00:34:46,990 --> 00:34:48,568
Here's what Jesus was doing.

455
00:34:48,568 --> 00:34:50,920
Well, you just wrote about a bunch of people who lived in Ohio.

456
00:34:50,920 --> 00:34:51,860
Right.

457
00:34:51,880 --> 00:34:53,301
Because that's what Jesus was doing.

458
00:34:53,301 --> 00:34:55,202
That's how he was working.

459
00:34:55,223 --> 00:35:00,486
That's what that's the mindset Acts is helping us to see here.

460
00:35:00,726 --> 00:35:01,557
So that we would see.

461
00:35:01,557 --> 00:35:04,249
And I pray we would get this as we go through this book.

462
00:35:04,249 --> 00:35:09,472
That today, Christians, your life, Christ is at work in it.

463
00:35:09,472 --> 00:35:16,147
He you never wake up and and Jesus, as it were, looks at his timer and says, today's a
throwaway day.

464
00:35:16,147 --> 00:35:17,358
I don't have anything for you.

465
00:35:17,358 --> 00:35:17,972
No.

466
00:35:17,972 --> 00:35:20,443
Every day is purposeful.

467
00:35:20,443 --> 00:35:22,505
Every day matters.

468
00:35:22,505 --> 00:35:23,745
Every day is authored.

469
00:35:23,745 --> 00:35:27,267
He has work to do in you every single day.

470
00:35:27,267 --> 00:35:29,128
There's never a, nah, nothing today.

471
00:35:29,128 --> 00:35:30,389
Come back tomorrow, maybe.

472
00:35:30,389 --> 00:35:32,950
Every day he's working in us.

473
00:35:33,190 --> 00:35:44,466
So as we love and as we obey and as we are discipled and disciple others, and as we
parent, as we suffer, as we rejoice, as these things are offered up to Christ, it's him

474
00:35:44,466 --> 00:35:46,617
doing them through us.

475
00:35:46,678 --> 00:35:48,110
It's him working through us.

476
00:35:48,110 --> 00:35:49,130
Through us.

477
00:35:49,270 --> 00:35:51,391
And this is only possible why?

478
00:35:51,391 --> 00:35:53,591
I may sound like a broken record, but I want you to get it.

479
00:35:53,591 --> 00:35:55,192
Because he's risen.

480
00:35:55,272 --> 00:35:56,612
Because he's risen.

481
00:35:56,612 --> 00:36:00,453
If Jesus Christ isn't risen, there's no book of Acts.

482
00:36:00,653 --> 00:36:02,174
There's no church.

483
00:36:02,174 --> 00:36:03,614
There's no us.

484
00:36:03,874 --> 00:36:10,656
All of this is possible only because the crucified Christ is risen.

485
00:36:10,656 --> 00:36:18,050
The bow that was drawn on Calvary is released, and Christ is risen and working now in the
world.

486
00:36:18,050 --> 00:36:29,636
So I'm praying as we're heading into this series, I'm praying that we would get these
things clear in our mind, that we would understand the risen Jesus is present and working

487
00:36:29,636 --> 00:36:31,758
in and through us today.

488
00:36:31,758 --> 00:36:36,140
He's not an idea or a disembodied religious sense.

489
00:36:36,240 --> 00:36:45,325
He is a person to whom you are united, vitally united, and through whom he's working
through you.

490
00:36:45,785 --> 00:36:47,208
And that we would see.

491
00:36:47,208 --> 00:36:49,600
All this is true because Christ is risen.

492
00:36:49,600 --> 00:36:52,842
If we can get that, I will be very glad.

493
00:36:52,842 --> 00:37:02,449
If we can begin to have a vision of reality that says the resurrection of Jesus Christ
touches everything I'm doing, it changes everything.

494
00:37:02,449 --> 00:37:06,752
That will be greatly, that will be good for my soul and for us.

495
00:37:06,752 --> 00:37:16,168
And if I I want to get that too, the only reason we breathe or love or preach or parent or
minister or endure or hope is because Christ is risen.

496
00:37:16,568 --> 00:37:21,060
Now let me point to something final here, a final point as we wrap up.

497
00:37:21,681 --> 00:37:22,811
Verses four and five.

498
00:37:22,811 --> 00:37:28,024
We've already made this three times, but I want you to see it for a third time.

499
00:37:28,625 --> 00:37:39,491
While staying with them, he, that is Jesus, ordered them not to depart from Jerusalem, but
to wait for the promise of the Father, which he said, You heard it from me.

500
00:37:39,491 --> 00:37:45,814
For John baptized with water, but you will be baptized with the Holy Spirit.

501
00:37:45,814 --> 00:37:47,855
Not many days from now.

502
00:37:48,936 --> 00:37:58,943
So again, Luke introduces this other central theme here at the beginning of Acts, that the
empowering presence of the Holy Spirit is necessary.

503
00:37:58,943 --> 00:38:00,244
Don't leave, he says.

504
00:38:00,244 --> 00:38:01,925
Don't go get started.

505
00:38:01,985 --> 00:38:03,396
I j all this has happened.

506
00:38:03,396 --> 00:38:05,327
You're excited to go speak.

507
00:38:05,327 --> 00:38:10,071
Don't do anything until you're empowered by the Holy Spirit.

508
00:38:10,071 --> 00:38:15,474
The church, as we'll see in a few weeks, is born through the outpouring of the Spirit.

509
00:38:15,500 --> 00:38:18,852
The church speaks by the breath of the Spirit.

510
00:38:18,852 --> 00:38:22,175
The church works through the empowering of the Spirit.

511
00:38:22,175 --> 00:38:25,317
The church endures through the strength of the Spirit.

512
00:38:25,317 --> 00:38:27,839
There is no church.

513
00:38:27,839 --> 00:38:28,879
There is no witness.

514
00:38:28,879 --> 00:38:31,961
There is no power apart from the Holy Spirit.

515
00:38:31,961 --> 00:38:35,854
And this book is going to impress that upon us again and again.

516
00:38:35,854 --> 00:38:38,286
In fact, we could summarize Acts.

517
00:38:38,286 --> 00:38:41,228
Here I am summarizing in the first sermon.

518
00:38:41,228 --> 00:38:44,870
We could summarize Acts by saying it is an account.

519
00:38:45,196 --> 00:38:51,548
Of the working of the risen Christ through the Holy Spirit in his people.

520
00:38:51,609 --> 00:38:56,531
The working of the risen Christ through the Holy Spirit in his people.

521
00:38:56,531 --> 00:39:01,352
That's the pattern along which action flows.

522
00:39:01,352 --> 00:39:05,914
Christ through the Spirit worked out in his people.

523
00:39:06,615 --> 00:39:09,616
And that same pattern is true today.

524
00:39:09,816 --> 00:39:10,857
And I want us to get that.

525
00:39:10,857 --> 00:39:14,392
That same pattern is true here for Kingstree, for every

526
00:39:14,392 --> 00:39:17,503
Faithful congregation around the world.

527
00:39:17,563 --> 00:39:21,275
There was only one Pentecost, and we'll read about that in a few weeks.

528
00:39:21,275 --> 00:39:22,355
There's only one Pentecost.

529
00:39:22,355 --> 00:39:25,446
We don't need another Pentecost that happens once.

530
00:39:25,447 --> 00:39:31,129
We need to walk in the Spirit who has been given to us.

531
00:39:31,129 --> 00:39:36,331
We need to walk in the power and the presence and the working of the Spirit who has been
given to us.

532
00:39:36,331 --> 00:39:37,312
That's true.

533
00:39:37,312 --> 00:39:41,974
The question I have for myself and for us as a church is: are we?

534
00:39:41,974 --> 00:39:43,314
Are we doing that?

535
00:39:43,778 --> 00:39:44,448
Are we doing that?

536
00:39:44,448 --> 00:39:46,259
And I'm asking myself this.

537
00:39:46,259 --> 00:39:59,953
Are we really living and functioning and praying and worshiping and ministering and
witnessing in the power and the boldness and the fearlessness that Scripture tells us the

538
00:39:59,953 --> 00:40:01,743
Spirit gives?

539
00:40:01,943 --> 00:40:03,304
Is that true of my life?

540
00:40:03,304 --> 00:40:04,214
Is that true of your life?

541
00:40:04,214 --> 00:40:07,385
And I can say for one, I want it to be more true.

542
00:40:07,385 --> 00:40:12,456
It is not as true as I would like it to be, as I evaluate the way I'm living.

543
00:40:13,016 --> 00:40:22,008
And here's the thing there might be a full, uninhibited, completely given flow of water at
the source.

544
00:40:22,769 --> 00:40:29,731
But if the pipes are corroded and clogged, then when you turn on the faucet, there's just
a little drip.

545
00:40:29,731 --> 00:40:37,753
Nothing wrong with what's been given, but the pipes themselves are corroded and clogged,
so there's just a drip coming out.

546
00:40:38,173 --> 00:40:40,938
And my prayer as we're entering this series.

547
00:40:40,938 --> 00:40:57,805
Is that the Lord would clear out the pipes of our heart and mind and thoughts and habits
and patterns of life and priorities so that we, I, you, as individuals and as a church,

548
00:40:57,805 --> 00:41:09,994
that we would be the cleanest, clearest conduits of the spirit that we can be, that we
would be cleared of the impediments and the corrosion that would prevent the working.

549
00:41:09,994 --> 00:41:21,439
Of the Holy Spirit, so that whatever of his spirit he would desire to pour out upon us
would flow through us, into one another, and out into the world.

550
00:41:21,439 --> 00:41:23,139
That's what I would pray for.

551
00:41:23,139 --> 00:41:26,181
And we know the spirit is at work when this is happening.

552
00:41:26,181 --> 00:41:33,003
The crucified Jesus Christ, who is risen, is exalted, because that's what the Spirit does.

553
00:41:33,003 --> 00:41:39,904
That's what the Spirit does is glorifies, sets all eyes upon the slain and risen Christ.

554
00:41:39,904 --> 00:41:45,858
As the beauty and the glory and the name and the power and the wisdom and the victory of
God.

555
00:41:45,939 --> 00:41:48,781
So that's my prayer for us as we're beginning this series.

556
00:41:48,781 --> 00:41:50,383
So we've laid a foundation.

557
00:41:50,383 --> 00:41:52,444
We've laid a foundation today.

558
00:41:52,905 --> 00:42:04,074
Next week, we're going to pick up here at the beginning, and we're going to get into the
first narrative elements of the book of Acts as we're following along with Luke, as he's

559
00:42:04,074 --> 00:42:09,418
showing us everything that the slain and risen Jesus continues to do.

560
00:42:09,678 --> 00:42:12,189
Through his people by the Holy Spirit.

561
00:42:12,189 --> 00:42:14,449
So I'm eager, eager to look at that with you.

562
00:42:14,449 --> 00:42:21,141
And you can read through this first chapter of Acts if you'd like to prepare yourself for
where we'll be going in the coming weeks.

563
00:42:21,141 --> 00:42:25,102
But for now, we come to the table together.

564
00:42:25,202 --> 00:42:26,383
We come to the table together.

565
00:42:26,383 --> 00:42:36,325
And it's fitting for us to do this because remember, we said part of what Luke is doing is
to anchor our faith in the reality of what has happened.

566
00:42:36,666 --> 00:42:38,676
That's born witness right here.

567
00:42:38,764 --> 00:42:46,600
Right here at this table, in this bread, in these cups, this is the witness that what we
believe happened.

568
00:42:46,781 --> 00:42:58,930
Our faith is hammered into the soil of reality, into the soil of history, as surely as
nails were hammered into the flesh of our God on the cross.

569
00:42:59,131 --> 00:43:03,755
This declares the man Jesus Christ truly died.

570
00:43:03,755 --> 00:43:05,536
He was truly buried.

571
00:43:05,536 --> 00:43:07,906
He was truly raised from the dead.

572
00:43:07,906 --> 00:43:10,868
He is truly ascended to heaven.

573
00:43:10,868 --> 00:43:14,350
And here, as you take these elements, you're proclaiming that.

574
00:43:14,350 --> 00:43:15,551
Remember what Paul says?

575
00:43:15,551 --> 00:43:18,814
You proclaim his death until he comes.

576
00:43:18,814 --> 00:43:22,916
You proclaim the certainty of the things that you've believed.

577
00:43:23,357 --> 00:43:29,320
But even more than a memorial, which this table is, it is also a meeting.

578
00:43:29,361 --> 00:43:37,486
This table, these elements are the are the means of meeting with this risen Christ.

579
00:43:37,858 --> 00:43:45,421
With this crucified and raised man who walked on this earth, who is reigning now, we can
meet him through these elements.

580
00:43:45,421 --> 00:43:46,362
Huh?

581
00:43:46,362 --> 00:43:47,983
Through the Holy Spirit.

582
00:43:47,983 --> 00:43:49,223
By the Holy Spirit.

583
00:43:49,223 --> 00:44:02,149
The Holy Spirit uniting the body of Christ to Christ in a vital and life-giving union, a
union along which flows our life, just like the union of a branch and a vine receives the

584
00:44:02,149 --> 00:44:05,010
life-giving nutrient from the branch from the vine.

585
00:44:05,250 --> 00:44:16,837
The Spirit makes this moment not just eating a piece of bread and drinking some wine or
some juice, but it makes this moment a meeting with the risen Lord to whom we are united

586
00:44:16,837 --> 00:44:18,017
in one body.

587
00:44:18,017 --> 00:44:25,522
So as we come to the table, we are, you are, enacting the very things that Luke writes to
instill in us.

588
00:44:25,522 --> 00:44:27,803
Our faith is certain.

589
00:44:28,163 --> 00:44:33,606
Our Lord is risen, and his spirit is among us.

590
00:44:33,708 --> 00:44:35,343
That's what we're going to proclaim here in a moment.

591
00:44:35,343 --> 00:44:37,970
But let me pray for us before we do that.

592
00:44:41,794 --> 00:44:55,760
Father, we thank you for the words of the Apostles, for the words of Luke that your spirit
inspired and has preserved down all these centuries of time, so that we here in Sabinah,

593
00:44:55,760 --> 00:44:59,992
Ohio could read them and receive life from them today.

594
00:44:59,992 --> 00:45:11,346
And as we begin this series in Acts, Father, and truly whenever Scripture is opened from
this pulpit, we pray, we pray for the empowering presence of the Holy Spirit.

595
00:45:11,384 --> 00:45:26,384
To cause Jesus Christ our Lord to stand forth from his word as our great King and God and
Savior, that we would be able to say with that song, all our hope is him.

596
00:45:26,524 --> 00:45:27,339
All our hope is him.

597
00:45:27,339 --> 00:45:32,468
If only we have this Christ, we'll be all right.

598
00:45:32,568 --> 00:45:41,056
Father, create such a spirit in your people as we hold fast to him by the Spirit, anchor
our faith in what you have done in history.

599
00:45:41,056 --> 00:45:43,638
And glorify your name as we look at this book.

600
00:45:43,638 --> 00:45:54,324
And now as we come to the table, Father, may we meet Jesus Christ through the Holy Spirit
together with one another and have true communion with Him and with each other in your

601
00:45:54,324 --> 00:45:55,114
spirit.

602
00:45:55,114 --> 00:45:56,895
We ask this in Jesus' name.

603
00:45:56,895 --> 00:45:57,876
Amen.

604
00:45:58,356 --> 00:46:08,642
Thank you for listening to this message from Kingstree Church in Sabina, Ohio, to see more
of the beauty of God and the crucified and risen Jesus Christ.

605
00:46:08,782 --> 00:46:12,192
Come worship with us on Sundays at 10 a.m.

606
00:46:12,192 --> 00:46:16,443
or visit our website at Kingstreechurch.org.