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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways. Hey, everybody, welcome to the Bible Guys.

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<v Speaker 2>I'm Kyle and this is Chris Yes.

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<v Speaker 1>And today we are your Bible Guys because Jeff is

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<v Speaker 1>out of town across the world doing great work with

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<v Speaker 1>the Timothy Initiative and which you can google and learn about.

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<v Speaker 1>But today we're actually in the third day of the

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<v Speaker 1>second week of a series, the brand new series that

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<v Speaker 1>we're talking about, Dangerous Prayers, and today is actually the

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<v Speaker 1>theme of this week is surrender, Prayers of Surrender, which

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<v Speaker 1>is pretty crazy. That's been great, Yeah, it's been great.

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<v Speaker 1>And then so today before we get into that, we

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<v Speaker 1>have a brand new segment and this is pretty crazy.

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<v Speaker 1>I don't think I've ever done this segment like this.

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<v Speaker 1>Desire's coming up with new ideas all the time, and

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<v Speaker 1>this one's called Advice Booth.

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<v Speaker 2>Okay, So yeah, what we're gonna do here is we're

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<v Speaker 2>each going to give each other advice on a topic

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<v Speaker 2>and then we're gonna let the listeners vote. So I'm

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<v Speaker 2>assuming that's gonna be through YouTube. Correct if you're watching

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<v Speaker 2>on YouTube or even if you're listening on Spotify.

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<v Speaker 1>Or who knows that nobody will do it, Kyle, Oh,

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<v Speaker 1>I bet they will, but I but I hope they.

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<v Speaker 1>I hope you take just a second and respond to us,

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<v Speaker 1>because we love seeing feedback and I read.

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<v Speaker 2>I know you do too. I read the comments. I

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<v Speaker 2>love seeing this stuff, so this will be a chance

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<v Speaker 2>to get people's responses.

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<v Speaker 1>You know that I actually don't read the comments.

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<v Speaker 2>You don't know, do they always talk about I don't

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<v Speaker 2>even I don't even have it on my phone YouTube.

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<v Speaker 1>Listen. Since I've done a five this is the episode

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<v Speaker 1>seven to seventy three, and then HG Daily we did

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<v Speaker 1>one hundred and fifty episodes. So we've done like a

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<v Speaker 1>thousand episodes and I don't think I've ever once read

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<v Speaker 1>a single comment.

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<v Speaker 2>Oh okay, well they're usually pretty favorable. I like you

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<v Speaker 2>a lot.

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<v Speaker 1>Well that's cool, but but I probably need to. I

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<v Speaker 1>probably need to. I probably should. But Jeff reads a lot.

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<v Speaker 2>Yeah, and so he tells you almost like me spoilt. Yes,

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<v Speaker 2>all right, so now for this, you guys comments, let

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<v Speaker 2>us know who you think you gave it better advice? Okay,

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<v Speaker 2>so advice booth here's the first one. How do you

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<v Speaker 2>stop hitting snooze in the morning? Give people some in bites, Chris, Well,

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<v Speaker 2>I don't know.

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<v Speaker 1>I don't know how you do it. But if I

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<v Speaker 1>if that was my goal, if my goal is to

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<v Speaker 1>not hit snooze, then my life hack is I would

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<v Speaker 1>take whatever the alarm is and I would put it

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<v Speaker 1>far from the bed forced me to get out of

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<v Speaker 1>the bed.

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<v Speaker 2>Yeah, that was that's what you're gonna say. See, we

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<v Speaker 2>didn't talk about this beforehand, and so I was worried

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<v Speaker 2>we're going to steal each other's bed.

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<v Speaker 1>Hey, but that is that is the I mean, isn't

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<v Speaker 1>that the best one?

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<v Speaker 2>Yes, which shows yourself to get up, which.

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<v Speaker 1>Shows that you and I are both intelligent.

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<v Speaker 2>Yes, exactly.

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<v Speaker 1>So you put it way across the room, so you

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<v Speaker 1>literally have to get up, yes, And so it's like

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<v Speaker 1>that that way, you're not going to hit snooze at all. Yes,

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<v Speaker 1>And that's only if you have a promised snooze. So

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<v Speaker 1>my daughter, God bless her, we love her so much, Tory,

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<v Speaker 1>she's so great. But she'll set like six alarms on

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<v Speaker 1>the horn. Oh wow, right, my daughters do that too. Yeah,

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<v Speaker 1>And so it's like it's like, oh, seven thirty seven

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<v Speaker 1>thirty five, seven forty seven forty five, so she knows

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<v Speaker 1>that she can hit uh, you know, off or snooze

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<v Speaker 1>or whatever, and uh and I'm just thinking, why do

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<v Speaker 1>you even want to play that game?

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<v Speaker 2>So I had a season of life. I cannot remember

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<v Speaker 2>the year, but it was not that one maybe within

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<v Speaker 2>the last ten years where I went probably a year

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<v Speaker 2>or two where I would snooze for an hour and

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<v Speaker 2>ten every morning. I would set my alarm early and

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<v Speaker 2>I knew that I had up until this time, so

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<v Speaker 2>be an hour. For some reason, it was this weird thing.

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<v Speaker 2>I enjoyed doing it. Okay, so since you stole what

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<v Speaker 2>I think is great advice, I'm going to give a

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<v Speaker 2>second potential option, which is to make your ring tone

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<v Speaker 2>so annoying and so loud that you don't want to

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<v Speaker 2>hear it again. That could be an I pack.

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<v Speaker 1>Give us an example, Kyle. Yeah, like like like like

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<v Speaker 1>a song?

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<v Speaker 2>Oh, I don't know about a song? Yeah, I pick

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<v Speaker 2>a song, okay, okay.

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<v Speaker 1>Would be anything girly for you? Shoot?

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<v Speaker 2>Yeah, I don't know. I think you'd have to.

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<v Speaker 1>Be like Friday Friday? Yeah, what's that? Uh?

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<v Speaker 2>Was I persume saying the song, uh, something like something black,

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<v Speaker 2>Rebecca Black, Friday, Yeah Friday, be up there. It may

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<v Speaker 2>be a show tune.

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<v Speaker 1>Yeah, oh, showtunes would do it, That would do it.

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<v Speaker 2>No, No, I'd lay there and be like the show too. Yeah,

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<v Speaker 2>let's keep this on. But I think that could be

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<v Speaker 2>a good hack. Right, is put whatever the ring tone

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<v Speaker 2>is or a song that's so annoying that it forces

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<v Speaker 2>you to get up because you don't want to hear

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<v Speaker 2>that ring tone again?

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<v Speaker 1>Okay, all right, good advice yep. And the number two.

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<v Speaker 2>Number two?

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<v Speaker 1>What is the ultimate life hack for getting free food?

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<v Speaker 1>What a question? What is the ultimate life hack for

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<v Speaker 1>getting free food? You know what? I thought about this

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<v Speaker 1>for two seconds before we started filming, and I thought,

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<v Speaker 1>the only ideas that I can come up with are

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<v Speaker 1>all bad ideas.

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<v Speaker 2>Yeah, good, then share your best bad idea.

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<v Speaker 1>Well, for instance, like I would never do any of

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<v Speaker 1>these things willingly because they're they're they're wrong, right, because

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<v Speaker 1>I can't think of a life hack to get free

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<v Speaker 1>food in an honest way, right, Like, like, how could

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<v Speaker 1>you honestly get free food in an honest way?

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<v Speaker 2>I think an app would be an option. Do you

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<v Speaker 2>ever do food apps. No, no, okay. So for example,

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<v Speaker 2>I have friends of mine who are big into like

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<v Speaker 2>the McDonald's app if they you know, I know that

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<v Speaker 2>may not be everyone's Fortepe, but Taco Bell, McDonald's. There's

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<v Speaker 2>apps that allows you to get a lot of free food.

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<v Speaker 2>Yeah really yeah, okay, all right, that's one honest way

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<v Speaker 2>you could do it, all right, But that.

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<v Speaker 1>Means you have to spend a bunch of money and

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<v Speaker 1>then you.

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<v Speaker 2>Get Sometimes sometimes they'll just be going there and it'll

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<v Speaker 2>be like with your ordernay, you get free French fries.

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<v Speaker 2>So free food, okay, all right, So that that is

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<v Speaker 2>sort of a hack, yes, okay, a way that you

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<v Speaker 2>would say is a bad advice.

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<v Speaker 1>Okay there, Yes, Well, let me tell you. Let me

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<v Speaker 1>tell you a story. When I was in the eighties,

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<v Speaker 1>it was like it was like mid eighties, and there

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<v Speaker 1>was a really fancy restaurant our area called the Brown Derby. Okay,

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<v Speaker 1>And and and so we we Jeff and I my buddy,

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<v Speaker 1>would go in and we'd sit down and they bring

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<v Speaker 1>us fresh bread and uh, and we'd say we just

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<v Speaker 1>want waters, okay, and so they give us ice water.

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<v Speaker 1>And then we would sit down and we would do

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<v Speaker 1>the loaf of bread, eat bread and butter, and it

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<v Speaker 1>was so good. It was just this massive piece of bread.

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<v Speaker 1>And then they come over and they say, what are

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<v Speaker 1>you going to order? They say, oh, we just want

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<v Speaker 1>the bread.

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<v Speaker 2>There you go, that's a good life hack.

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<v Speaker 1>And then and then they go what do you mean.

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<v Speaker 1>I'm like, well, we just want the bread. So they

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<v Speaker 1>brought us over another loaf of bread. They're like, well,

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<v Speaker 1>you have to order something. I'm like, no, we don't.

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<v Speaker 1>It's free. It's free bread. So can you please bring

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<v Speaker 1>us more free bread? Yeah? And we were sort of like,

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<v Speaker 1>you know, sort of like you know, telling the waiter like, uh,

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<v Speaker 1>I think you're I think you're obligated to bring us bread.

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<v Speaker 1>So the waiter agrees, so he brings us more bread.

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<v Speaker 1>So he literally waits on us. We go through like

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<v Speaker 1>three whole loaves of bread and butter like like wonderful bread,

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<v Speaker 1>drink the water, and then walk out without pan of dime. Wow.

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<v Speaker 1>Now we only did that like three times, yeah, before

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<v Speaker 1>the management somehow caught on because apparently enough waiters complained.

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<v Speaker 1>And then the fourth time we went in there, we

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<v Speaker 1>sat down and they recognized us and they said, uh,

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<v Speaker 1>there's a charge for bread, okay, And they said it's

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<v Speaker 1>like four ninety five or something if you're not getting

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<v Speaker 1>anything else. And I was like, oh, they caught on, gotcha, gotcha.

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<v Speaker 1>But that was my life hack.

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<v Speaker 2>But I got it's not a terrible concept when you

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<v Speaker 2>consider the fact there's a lot of restaurants out there

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<v Speaker 2>that will almost fill you up before the food comes, right.

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<v Speaker 2>I think of like Texas Roadhouse as one Yeah, I'll back,

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<v Speaker 2>or what's one place down roadhouse?

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<v Speaker 1>Uh don horns.

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<v Speaker 2>Yes, long Horns takeout? That is great bread before you

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<v Speaker 2>even get the food.

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<v Speaker 1>So yeah, a lot of Mexican restaurants do free chips

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<v Speaker 1>and saws.

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<v Speaker 2>Yes, and there's my meal arrived. I'm like, I'm halfway

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<v Speaker 2>full before the food even got here. So all right,

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<v Speaker 2>that is a good life hack. I'm gonna go with

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<v Speaker 2>I'm gonna go with terrible advice. But I'll just say

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<v Speaker 2>because you, well, I guess yours is kind of like.

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<v Speaker 1>Oh, mine's terrible. Yea, yeah, I would never do that today.

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<v Speaker 2>Yes, it's bad advice.

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<v Speaker 1>I would say the way that was before I was

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<v Speaker 1>a Christian, Oh that was that was b C.

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<v Speaker 2>Yeah, mine, I would say is terrible. Advice, just for anybody,

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<v Speaker 2>Christian or non Christian, is just to put it all

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<v Speaker 2>on a credit card.

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<v Speaker 1>Oh, just put a credit card. Not free. Ultimately that's

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<v Speaker 1>more expensive.

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<v Speaker 2>You're gonna be paying for it. Yeah yeah, yeah, seven

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<v Speaker 2>percent interest on the long run. No, but but for real,

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<v Speaker 2>i'd say the app you.

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<v Speaker 1>Just say seven percent, isn't that what it is?

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<v Speaker 2>No? No, No, they're a twenty five Okay, sorry.

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<v Speaker 1>I was gonna say, like seven percent of the sales tax?

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<v Speaker 2>Yeah, okay. So I to just one thing about I Actually,

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<v Speaker 2>when I use my credit card, I try to pay

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<v Speaker 2>it off. And I think popest people should try to write.

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<v Speaker 1>Oh you're gonna you're gonna you have to throw that.

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<v Speaker 2>In there, yes, because honestly, I didn't even know how much.

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<v Speaker 2>How much are they usually? Is it?

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<v Speaker 1>Well, it depends, it depends. I was just gonna say,

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<v Speaker 1>if you have a seven percent interest on your credit card,

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<v Speaker 1>that's a good card.

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<v Speaker 2>That's good.

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<v Speaker 1>Okay, I'd say, hang on to that. Okay, yeah, good.

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<v Speaker 2>Right, that's all right. So yeah, get some apps. Get them. Actually,

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<v Speaker 2>do do you ever eat like McDonald's, even for like

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<v Speaker 2>breakfast or anything? You don't strike me as a fast

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<v Speaker 2>you know, you know.

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<v Speaker 1>What's so funny is I will I will do McDonald's

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<v Speaker 1>and I'm good for like a year. Yeah, and then

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<v Speaker 1>and then it'll be literally a year later before I

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<v Speaker 1>go through. And it's almost always breakfast.

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<v Speaker 2>Yeah, I'm a little bit I'm in the same boat.

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<v Speaker 2>But but I do know that a couple of years

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<v Speaker 2>ago because when I'll go with my friends to a

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<v Speaker 2>golf outing, there's always McDonald's in town that we stop at.

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<v Speaker 2>So I have the app and actually does have a

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<v Speaker 2>good deal. So there's my life hack. Get the McDonald's app.

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<v Speaker 1>All right, Well there you go. All right, Well, I'll

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<v Speaker 1>tell you what that was. That was difficult. It was

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<v Speaker 1>difficult to come up with those kinds of answers, right,

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<v Speaker 1>and you know what else is difficult.

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<v Speaker 2>What's difficult.

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<v Speaker 1>The teaching is about forgiveness and faith that we're about

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<v Speaker 1>to unpack. And Luke, chapter number seven.

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<v Speaker 2>I'll just say, you're doing a great job this week

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<v Speaker 2>with the transitions.

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<v Speaker 1>Well, you know what, good I've taken all three of

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<v Speaker 1>them as we were on the third day. Yeah, So

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<v Speaker 1>for the remainder of the week, I'm now announcing to

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<v Speaker 1>our listeners you're responsible for the next.

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<v Speaker 2>Two okay, sounds good. All right, that's difficult, you know,

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<v Speaker 2>it's difficult what we're.

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<v Speaker 1>About to No, no, no, no, I've already done that.

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<v Speaker 2>All right, Luke seventeen, verses one through six. The section

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<v Speaker 2>here says it's Jesus talking about forgiveness and faith, says

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<v Speaker 2>in verse one and seventeen, Chapter seventeen. One day, Jesus

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<v Speaker 2>said to his disciples, there will always be temptations to sin,

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<v Speaker 2>But what sorrow awaits the person who does the tempting.

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<v Speaker 2>It would be better to be thrown into the sea

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<v Speaker 2>with a millstone hung around your neck than to cause

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<v Speaker 2>one of these little ones to fall into sin. So

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<v Speaker 2>watch yourselves. If another believer sins, rebuke that person. Then

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<v Speaker 2>if there is repentance, forgive. Even if that person wrongs

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<v Speaker 2>you seven times a day, and each time turns again

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<v Speaker 2>and ask forgiveness, you must forgive. The apostles said to

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<v Speaker 2>the Lord, show us how to increase our faith. The

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<v Speaker 2>Lord answered, if you had faith even as small as

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<v Speaker 2>a mustard seed, you could say to this mulberry tree,

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<v Speaker 2>may you be uprooted and thrown into the sea, and

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<v Speaker 2>it would obey you. Man.

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<v Speaker 1>Is that it? Yeah?

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<v Speaker 2>There? One through six yep, okay.

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<v Speaker 1>So the dangerous prayer then, is just that simple sentence.

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<v Speaker 2>Right.

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<v Speaker 1>The apostles said, to the Lord, show us how to

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<v Speaker 1>increase our faith. And they said that, of course, in

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<v Speaker 1>light of the really hard teaching. Yes, now you know

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<v Speaker 1>what's so interesting. You and I live post Jesus, right,

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<v Speaker 1>I mean you were two thousand years post Jesus. And

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<v Speaker 1>so the concept of loving one another and loving your

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<v Speaker 1>enemies is something that we've grown up with for generations,

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<v Speaker 1>and so it's not unusual. It's not mind blowing to

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<v Speaker 1>hear love your enemies. But isn't it odd and strange

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<v Speaker 1>and almost mind blowing? You think about when Jesus said

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<v Speaker 1>a new commandment, I give to you love one another.

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<v Speaker 1>It was a brand new thought, which is why Jesus

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<v Speaker 1>often said, you've heard it said an eye for an eye,

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<v Speaker 1>a tooth for a tooth. But I say to you

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<v Speaker 1>love your enemies, forgive those that persecute you. Right, And

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<v Speaker 1>it's it's just like this, this brand new thought. In

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<v Speaker 1>the Old Testament, when you grew up, things were like

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<v Speaker 1>pretty ruthless, in fact, very ruthless. The world was so

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<v Speaker 1>harsh and even even the standard you know, there was

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<v Speaker 1>no government a lot of times necessarily, and so there

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<v Speaker 1>would be there's there's social law, there's there's there's there's

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<v Speaker 1>you know, the ability to take revenge that you were

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<v Speaker 1>within your right a lot of times. You know, think

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<v Speaker 1>about the wild Wild West, only only worse than that,

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<v Speaker 1>right where it's like you were allowed to it was justified. Right.

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<v Speaker 1>I remember watching a movie, an old Western, where somebody

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<v Speaker 1>shot somebody down and then and then everybody was standing

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<v Speaker 1>around watching it, and and and he says, he goes,

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<v Speaker 1>you saw it. He provoked it. You saw it, and

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<v Speaker 1>that was the all thing he needed, apparently, right, He's

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<v Speaker 1>like everybody here witnessed it, he provoked it. And I

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<v Speaker 1>was like, oh, apparently that's okay, right. You know, killing

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<v Speaker 1>somebody in the streets within the wild bill West is okay.

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<v Speaker 2>Because as everybody saw it and can say, yeah.

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<v Speaker 1>Everybody can say you were justified what you're saying, right.

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<v Speaker 1>So the idea, the idea that Jesus would come along

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<v Speaker 1>in Luke chapter seventeen right here and say okay, ready

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<v Speaker 1>for this. Somebody is going to offend you seven times.

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<v Speaker 1>And you are probably you have probably grown up either

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<v Speaker 1>teaching you know that your parents or you're even your priest,

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<v Speaker 1>or your your pharisee, your local leader has taught you

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<v Speaker 1>to either hate them, or to shun them, or to

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<v Speaker 1>excommunicate them, or to even get revenge on them. But

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<v Speaker 1>I'm here to tell you you are to forgive them. Yeah,

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<v Speaker 1>even if they offend you seven times every single day.

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<v Speaker 2>This revolutionary idea. And I think for me, I thn't

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<v Speaker 2>the thing that stands out right before that it talks about.

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<v Speaker 2>He says, I another believer sins, rebuke that person. I

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<v Speaker 2>don't know about you, but when you hear that word rebuke,

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<v Speaker 2>it's not It's not like a hot word. You know

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<v Speaker 2>a lot of times like rebuke, you're kind of like, oh.

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<v Speaker 2>But the the point it makes in the notes here

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<v Speaker 2>in this Bible is here. It says Luke about three

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<v Speaker 2>through fourth says, to rebuke does not mean to point

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<v Speaker 2>out every sin we see. It means to bring sin

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<v Speaker 2>to a person's attention with the purpose of restoring that

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<v Speaker 2>person's relationship with God and with fellow humans. So that says,

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<v Speaker 2>when you feel you must rebuke another Christian for sin,

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<v Speaker 2>check your attitudes before you speak. Do you love that person?

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<v Speaker 2>Are you willing to forgive unless rebuke is tied to forgiveness,

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<v Speaker 2>it will not help the sinning person. I love that.

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<v Speaker 2>If it's not tied to forgiveness, it will not help

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<v Speaker 2>the sinning person. So I think what he's saying is,

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<v Speaker 2>if you're going to go rebuke somebody, it's not a

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<v Speaker 2>bad thing. That's a good thing. Even if you're receiving rebuke,

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<v Speaker 2>it can be a good thing. But you have to

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<v Speaker 2>really check your heart. If your goal is to find

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<v Speaker 2>mutual reconciliation to eventually lead to forgiveness. If your goal

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<v Speaker 2>is not that, then you're not going to help the

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<v Speaker 2>person and your heart's in the wrong place. I think

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<v Speaker 2>that's great.

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<v Speaker 1>Yeah, and a lot of Christians, a lot of Christians

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<v Speaker 1>miss this. Yeah, you know, one of the worst stories

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<v Speaker 1>that I've ever heard in my entire life. And I'm

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<v Speaker 1>serious when I say that it's one of the worst

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<v Speaker 1>stories I've ever heard in my entire life. It was

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<v Speaker 1>actually by one of our staff members, and she said

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<v Speaker 1>that she grew up in a real conservative church, and

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<v Speaker 1>conservative meaning like you know, they're all about rules and

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<v Speaker 1>you know, focusing on these sort of legalistic kind of things.

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<v Speaker 1>And she said that one time the pastor was standing

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<v Speaker 1>by the door. And this was, you know, and probably

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<v Speaker 1>in the late seventies or something, right back when hippies

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<v Speaker 1>and all those kinds of things. And this kid had

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<v Speaker 1>walked into church and he was coming to church, but

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<v Speaker 1>he had long hair. And the pastor said, boy, you're

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<v Speaker 1>not coming to my church with that long hair. You

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<v Speaker 1>turn around and go get a haircut. And when you

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<v Speaker 1>get a haircut, then you're welcome to my church. I

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<v Speaker 1>promise you when I say, I have a physical, visceral

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<v Speaker 1>reaction just telling that story. Right, so you know, that

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<v Speaker 1>guy's eternity, you know, could be at stake. He could

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<v Speaker 1>have walked away from God and everything else. Right, the

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<v Speaker 1>damage that that causes not only to that man's eternity,

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<v Speaker 1>but also maybe all of his legacy and his generations.

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<v Speaker 1>And I'm not saying God still can't reach that boy,

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<v Speaker 1>but I am saying that I personally know the hundreds

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<v Speaker 1>of stories that have kept people away from God for

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<v Speaker 1>years and sometimes even permanently, right because of things like that, And.

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<v Speaker 2>Well, and then that person the pastor might have referenced,

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<v Speaker 2>you know, whats the it's it's a proverb about an

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<v Speaker 2>open rebuke, yes, like, but people take that out of context.

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<v Speaker 1>Right, that's exactly, that's right. That was my point.

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<v Speaker 2>Rebuke you I'm gonna, I'm gonna, And it's like no

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<v Speaker 2>if your heart is not yeah, so.

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<v Speaker 1>Sorry, yeah, no, no, no, go ahead, finish.

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<v Speaker 2>I just I was just thinking about that. I think

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<v Speaker 2>that oftentimes people see the rebuke thing and it does

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<v Speaker 2>have a negative connotation because of the fact that it's

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<v Speaker 2>been used as as a justification for unkind or ungodly

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<v Speaker 2>or or hurtful words that are said and unproductive.

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<v Speaker 1>Yes, exactly. So it's like it's like rebuke. Think about

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<v Speaker 1>the purpose of rebuke. So the purpose of rebuke is

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<v Speaker 1>directly tied to restoration, repentance, restoration, and everything else. So

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<v Speaker 1>the purpose of rebuke is not for the sake of rebuke. Right.

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<v Speaker 1>So it's like to all the Christians who type in caps,

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<v Speaker 1>it's like, that's not the purpose of you know, your platform.

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<v Speaker 1>The purpose of your platform is for the purpose for

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<v Speaker 1>somebody else to be, you know, to come to Christ.

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<v Speaker 1>So I think of it about as effective as this.

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<v Speaker 1>And I actually said this, literally, I just said this.

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<v Speaker 1>So last Sunday, I actually had the privilege of going

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<v Speaker 1>to the away Lions game. Okay, so we were in

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<v Speaker 1>green Bay. The Lions did not do very well. No,

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<v Speaker 1>in fact, it was that part of the trip was

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<v Speaker 1>pretty darn discouraging. However, the trip itself to Green Bay

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<v Speaker 1>was pretty awesome. And as we were walking through Green Bay,

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<v Speaker 1>and by the way, what a wonderful place to be,

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<v Speaker 1>I just have to publicly say wow to the people

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<v Speaker 1>of green Bay. Just best best stadium in the United

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<v Speaker 1>States of America. Best people, I'm not kidding, not even

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<v Speaker 1>close in my mind. Well, just an unbelievable, over the

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<v Speaker 1>top experience. So good job green Bay. But anyway, doesn't

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<v Speaker 1>make me like the team anym though, but good job

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<v Speaker 1>green Bay. So anyway, and walking through uh, this whole

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<v Speaker 1>big strip where all these people are short or shoulder walking,

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<v Speaker 1>there's the preacher on the microphone, but he's on a megaphone, right,

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<v Speaker 1>and he's shouting things in the megaphone to people walking

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<v Speaker 1>by the streets. And the things that he's shouting a

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<v Speaker 1>lot of them are true things. They're true, but they're

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<v Speaker 1>about as effective as you know. I mean, I'm trying

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<v Speaker 1>to think of an illustration of the most ineffective thing

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<v Speaker 1>in the world. Let me just say, fighting the tide

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<v Speaker 1>with a pitchfork It's about as effective as nailing jello

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<v Speaker 1>to a tree, right, I mean that's how that's literally

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<v Speaker 1>how effective this guy was. And he's shouting into the microphone,

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<v Speaker 1>and and and and the things that he's saying are true, right,

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<v Speaker 1>a lot of them. But but but but I walked

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<v Speaker 1>by and and and then uh. I had my buddy

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<v Speaker 1>Dave Wilson with me, and Dave Wilson goes, Hey, goes,

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<v Speaker 1>aren't you don't you want to go back there? And

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<v Speaker 1>and and uh and and join him, and I said,

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<v Speaker 1>uh no, I want to go back there and say, hey,

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<v Speaker 1>thanks guy for making all of us look like idiots. Yeah,

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<v Speaker 1>thanks for taking down all preachers are notch and making

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<v Speaker 1>religion something to avoid, and thank you for being the

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<v Speaker 1>most ineffective person in the world. And repel people. It's

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<v Speaker 1>almost as if your goal isn't to have people know

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<v Speaker 1>the truth. It's almost as if your goal is to

418
00:18:15.279 --> 00:18:18.880
<v Speaker 1>repel people. Well, guess what ready for this this transition.

419
00:18:19.880 --> 00:18:23.640
<v Speaker 1>That's the same person who types in caps. Yeah, that's it.

420
00:18:23.799 --> 00:18:27.200
<v Speaker 1>I mean, no ifs, no ads, no butts. If you're

421
00:18:27.240 --> 00:18:30.599
<v Speaker 1>a Christian who all you do is just scream truth

422
00:18:31.000 --> 00:18:33.720
<v Speaker 1>on a platform, on a social media platform, I don't

423
00:18:33.759 --> 00:18:36.160
<v Speaker 1>care where your heart is. It's about as effective as

424
00:18:36.240 --> 00:18:39.400
<v Speaker 1>that guy. I'm not kidding. That's true, right, because the

425
00:18:39.480 --> 00:18:42.200
<v Speaker 1>number of people you persuade is let me think, carry

426
00:18:42.279 --> 00:18:43.160
<v Speaker 1>the two zero.

427
00:18:43.359 --> 00:18:46.200
<v Speaker 2>Yeah. Yeah, you think you're making an impact because you're

428
00:18:46.279 --> 00:18:48.240
<v Speaker 2>speaking the truth, But it doesn't matter. It's the way.

429
00:18:48.279 --> 00:18:50.920
<v Speaker 2>It's it's the one Corinthians thirteen where it says, if

430
00:18:50.960 --> 00:18:52.680
<v Speaker 2>I speak in the tongues of men and of angels,

431
00:18:52.720 --> 00:18:54.680
<v Speaker 2>but have not love or don't have love, I'm only

432
00:18:54.720 --> 00:18:56.559
<v Speaker 2>a resounding gong or clinging symbol.

433
00:18:56.960 --> 00:18:57.319
<v Speaker 1>That's right.

434
00:18:57.359 --> 00:18:59.519
<v Speaker 2>That's literally, it's you're like, it's your your approaches. You

435
00:18:59.519 --> 00:19:02.039
<v Speaker 2>can say the right things, the wrong one and the

436
00:19:02.079 --> 00:19:03.880
<v Speaker 2>wrong way at the wrong time to the wrong people

437
00:19:03.920 --> 00:19:06.119
<v Speaker 2>at the wrong place. Okay, so what do you think

438
00:19:06.119 --> 00:19:07.960
<v Speaker 2>about this? So before that, even he gets into this

439
00:19:08.039 --> 00:19:11.759
<v Speaker 2>idea of causing the little ones to stumble, and it's

440
00:19:11.799 --> 00:19:14.960
<v Speaker 2>it's it's sorrow awaits a person who does the tempting.

441
00:19:15.160 --> 00:19:16.880
<v Speaker 2>Be better to be thrown into the sea with a

442
00:19:16.880 --> 00:19:18.640
<v Speaker 2>millstone hung around your neck than to cause one of

443
00:19:18.680 --> 00:19:21.240
<v Speaker 2>these little ones to fall into sin. So watch yourselves.

444
00:19:21.519 --> 00:19:23.960
<v Speaker 1>Yeah, well, I I just I preached on this a

445
00:19:24.039 --> 00:19:27.799
<v Speaker 1>year ago. I should say, we did right across the campuses.

446
00:19:28.599 --> 00:19:31.079
<v Speaker 1>But yeah, we talked about how you know, there's this

447
00:19:31.240 --> 00:19:34.200
<v Speaker 1>there seems to be this righteous indignation that Jesus has

448
00:19:34.599 --> 00:19:37.519
<v Speaker 1>when it when it comes attached to children, especially right,

449
00:19:37.960 --> 00:19:41.119
<v Speaker 1>and so for those who prey on children or or

450
00:19:41.160 --> 00:19:44.440
<v Speaker 1>cause children to sin or stumble or you know, because

451
00:19:44.480 --> 00:19:47.079
<v Speaker 1>after all, think about all the times in the Bible

452
00:19:47.400 --> 00:19:51.119
<v Speaker 1>where God talks about us having the faith of a child. Right,

453
00:19:51.160 --> 00:19:53.079
<v Speaker 1>he says, our goal is to have the faith and

454
00:19:53.119 --> 00:19:55.519
<v Speaker 1>innocence of a child. Even even to get into heaven,

455
00:19:55.559 --> 00:19:58.680
<v Speaker 1>the requirement is childlike faith. Yeah, right, so so so

456
00:19:59.079 --> 00:20:02.000
<v Speaker 1>you know, think about the innocence in the faith of

457
00:20:02.039 --> 00:20:06.160
<v Speaker 1>a child. There seems to be this you know, protection,

458
00:20:06.480 --> 00:20:10.920
<v Speaker 1>protection and in a warning against those who take advantage

459
00:20:11.279 --> 00:20:13.640
<v Speaker 1>of those who you know can't help themselves.

460
00:20:13.839 --> 00:20:15.640
<v Speaker 2>Yeah, I think it's I think it just shows obviously

461
00:20:15.640 --> 00:20:18.279
<v Speaker 2>God's heart for young people for sure that they are

462
00:20:18.599 --> 00:20:21.720
<v Speaker 2>the future, and also just the protection of them, not

463
00:20:21.759 --> 00:20:24.000
<v Speaker 2>just in a physical way, but also in this is

464
00:20:24.039 --> 00:20:26.599
<v Speaker 2>a spiritual that the things that you tempt them to

465
00:20:26.640 --> 00:20:29.400
<v Speaker 2>do or and especially in our culture nowadays, there's so much,

466
00:20:29.880 --> 00:20:32.200
<v Speaker 2>so many temptations out there for young people. But also

467
00:20:32.279 --> 00:20:34.720
<v Speaker 2>I also think there's a possibility to that idea of

468
00:20:35.119 --> 00:20:35.759
<v Speaker 2>Missy here.

469
00:20:35.920 --> 00:20:37.839
<v Speaker 1>By the way, at millstone is you know what that is?

470
00:20:38.000 --> 00:20:40.000
<v Speaker 2>Yeah, it's actually a little Yeah you want to talk

471
00:20:40.000 --> 00:20:41.119
<v Speaker 2>about it? Does it have a little note in there?

472
00:20:41.119 --> 00:20:42.519
<v Speaker 1>Now, go ahead read your note? Yeah, that actually has

473
00:20:42.519 --> 00:20:44.079
<v Speaker 1>the note explained it better than I would.

474
00:20:44.160 --> 00:20:47.039
<v Speaker 2>Yeah, it's great. It says a hand mill is made

475
00:20:47.039 --> 00:20:50.119
<v Speaker 2>of two circular stones used for grain grinding grain the

476
00:20:50.119 --> 00:20:53.759
<v Speaker 2>grinding of grain using concave stones with flat grinding pieces

477
00:20:53.799 --> 00:20:56.279
<v Speaker 2>to depict the ancient art dating back says the stone

478
00:20:56.319 --> 00:20:59.759
<v Speaker 2>commonly uses black and the number of them. See we

479
00:20:59.799 --> 00:21:01.799
<v Speaker 2>get the point here. The handmill was so important in

480
00:21:01.799 --> 00:21:03.880
<v Speaker 2>the life of the people that it was illegal to

481
00:21:03.920 --> 00:21:06.839
<v Speaker 2>take someone's millstone as a pledge against the payment of

482
00:21:06.880 --> 00:21:09.000
<v Speaker 2>a debt, for this would deprive the family of the

483
00:21:09.000 --> 00:21:11.960
<v Speaker 2>means of making flour for bread. These stones were heavy

484
00:21:12.039 --> 00:21:13.880
<v Speaker 2>enough to kill a man when thrown on his head,

485
00:21:14.160 --> 00:21:17.240
<v Speaker 2>as in the case of Bemelecan judges, if tied to

486
00:21:17.279 --> 00:21:19.240
<v Speaker 2>the neck. They were also heavy enough to drown a

487
00:21:19.240 --> 00:21:21.079
<v Speaker 2>person the sea. So yeah, there you go.

488
00:21:21.519 --> 00:21:25.160
<v Speaker 1>Jeez, that's what And so Jesus says, ready for this better,

489
00:21:25.599 --> 00:21:28.160
<v Speaker 1>it would be better for you to put a millstone

490
00:21:28.160 --> 00:21:30.039
<v Speaker 1>on your neck and jump into the sea than to

491
00:21:30.039 --> 00:21:32.559
<v Speaker 1>offend one of these little drowning and cause them to

492
00:21:32.599 --> 00:21:36.279
<v Speaker 1>send So so yeah, a millstone, basically, I was going

493
00:21:36.359 --> 00:21:38.640
<v Speaker 1>to say in a shortened version, it's a really really

494
00:21:38.640 --> 00:21:40.759
<v Speaker 1>heavy stone used to grind grain. A lot of times

495
00:21:40.759 --> 00:21:42.359
<v Speaker 1>it would have a hole in the middle because there'd

496
00:21:42.359 --> 00:21:44.319
<v Speaker 1>be a string. So instead of rolling the stone, they

497
00:21:44.319 --> 00:21:47.200
<v Speaker 1>would pull the string and it would roll back and forth,

498
00:21:47.519 --> 00:21:49.759
<v Speaker 1>and it would separate the wheat from the chaff, and

499
00:21:50.400 --> 00:21:52.039
<v Speaker 1>it would it would do all these different kinds. It

500
00:21:52.119 --> 00:21:55.160
<v Speaker 1>was grind right basically to make flour and things like this.

501
00:21:55.559 --> 00:21:58.119
<v Speaker 1>So so yeah, a millstone was a very useful thing,

502
00:21:58.160 --> 00:22:00.200
<v Speaker 1>but very heavy.

503
00:21:59.240 --> 00:22:01.960
<v Speaker 2>And and you know some of the little ones. What

504
00:22:02.000 --> 00:22:03.799
<v Speaker 2>if it's a little one in your faith. It could

505
00:22:03.799 --> 00:22:05.599
<v Speaker 2>be somebody who's a new believer. You mentioned earlier about

506
00:22:05.599 --> 00:22:07.559
<v Speaker 2>the story about somebody walking into church and their hair

507
00:22:07.599 --> 00:22:09.480
<v Speaker 2>being a long wait. What if that person was open

508
00:22:09.559 --> 00:22:11.160
<v Speaker 2>to the idea of Jesus for the first time, or

509
00:22:11.160 --> 00:22:14.119
<v Speaker 2>maybe even recently accept the Christ in life. Then they

510
00:22:14.119 --> 00:22:16.279
<v Speaker 2>come and they're told. So I think that we have

511
00:22:16.359 --> 00:22:19.519
<v Speaker 2>to be very careful in how we handle per what

512
00:22:19.599 --> 00:22:23.480
<v Speaker 2>Jesus is saying protecting those who are younger in general,

513
00:22:23.480 --> 00:22:26.200
<v Speaker 2>but also younger in faith as well, just protecting them,

514
00:22:26.200 --> 00:22:28.519
<v Speaker 2>you know, keeping an eye out for them, not tempting them,

515
00:22:28.559 --> 00:22:30.319
<v Speaker 2>more helping to show them the truth in love.

516
00:22:31.599 --> 00:22:34.440
<v Speaker 1>So it's no wonder why the disciples said, show us

517
00:22:34.440 --> 00:22:38.160
<v Speaker 1>how to increase our faith, because without the context, that

518
00:22:38.240 --> 00:22:40.680
<v Speaker 1>may seem like a detached and kind of a thought.

519
00:22:41.039 --> 00:22:43.960
<v Speaker 1>But I think, you know, based on what we said

520
00:22:44.279 --> 00:22:47.359
<v Speaker 1>earlier about the mentality of like forgiving somebody was a

521
00:22:47.359 --> 00:22:50.480
<v Speaker 1>brand new thought and right, so Jesus is saying forgive

522
00:22:50.480 --> 00:22:53.559
<v Speaker 1>them every time. I would imagine that disciples would be like,

523
00:22:53.720 --> 00:22:57.200
<v Speaker 1>I don't even know how to do that, Like, how

524
00:22:57.200 --> 00:23:00.599
<v Speaker 1>would a person ever do that? So then, and that's

525
00:23:00.599 --> 00:23:03.279
<v Speaker 1>the dangerous prayer that they prayed. It's a prayer of surrender.

526
00:23:03.480 --> 00:23:05.640
<v Speaker 1>It's like, Okay, God, you're giving us a truth that

527
00:23:05.680 --> 00:23:07.799
<v Speaker 1>we don't want to hear. You're giving us a truth

528
00:23:07.799 --> 00:23:11.079
<v Speaker 1>that is extremely hard for us to even accept or

529
00:23:11.119 --> 00:23:14.920
<v Speaker 1>get around because, after all, those who offend are you know,

530
00:23:16.920 --> 00:23:19.359
<v Speaker 1>if you're going to use the word offend, that seems

531
00:23:19.400 --> 00:23:21.880
<v Speaker 1>like justifiable. And you're telling me to forgive this person.

532
00:23:22.279 --> 00:23:25.519
<v Speaker 1>So in order to do that increase my faith because

533
00:23:25.519 --> 00:23:27.759
<v Speaker 1>I don't know how to do that. And then Jesus

534
00:23:27.759 --> 00:23:30.880
<v Speaker 1>of course responds and says, if you had faith even

535
00:23:30.880 --> 00:23:33.119
<v Speaker 1>as small as a mustard seed, you would say to

536
00:23:33.119 --> 00:23:37.799
<v Speaker 1>this mulberry tree, be uprooted and be thrown in a seed.

537
00:23:37.799 --> 00:23:40.559
<v Speaker 1>It would obey you. And so he says faith as

538
00:23:40.559 --> 00:23:44.319
<v Speaker 1>small as a mustard seed. In other places he talks

539
00:23:44.319 --> 00:23:48.319
<v Speaker 1>about it's the smallest of seeds. Have you ever seen

540
00:23:48.359 --> 00:23:51.039
<v Speaker 1>a mustard seed? No number? So if you take like

541
00:23:51.079 --> 00:23:54.880
<v Speaker 1>a sunflower seed, it's like, it seems like it's three

542
00:23:54.920 --> 00:23:57.160
<v Speaker 1>to four to five times as big as a mustard seed,

543
00:23:57.440 --> 00:23:59.720
<v Speaker 1>I mean, maybe even more. A mustard seed is so

544
00:23:59.799 --> 00:24:03.119
<v Speaker 1>incredibly small. And he says, if you had faith as

545
00:24:03.160 --> 00:24:06.640
<v Speaker 1>small as a mustard seed. It's interesting because it brings

546
00:24:06.720 --> 00:24:09.079
<v Speaker 1>up that whole I've mentioned this so many times before,

547
00:24:09.400 --> 00:24:13.240
<v Speaker 1>but it brings up that whole idea of it's not

548
00:24:13.599 --> 00:24:16.440
<v Speaker 1>quantity of faith that Jesus is referring to, it's quality

549
00:24:16.440 --> 00:24:18.839
<v Speaker 1>of faith, right because he says, you know, right here,

550
00:24:18.880 --> 00:24:20.920
<v Speaker 1>he's not saying you have to have more faith. He's

551
00:24:20.920 --> 00:24:23.880
<v Speaker 1>saying you have to have a very small amount of

552
00:24:23.880 --> 00:24:28.319
<v Speaker 1>true faith. Right. So that's why one of my favorite

553
00:24:28.319 --> 00:24:30.799
<v Speaker 1>sayings is it's not the size of your faith that matters.

554
00:24:30.839 --> 00:24:34.160
<v Speaker 1>It's the size of your God. It's the quality of

555
00:24:34.160 --> 00:24:36.240
<v Speaker 1>your faith that matters, not the quantity. So it's not

556
00:24:36.319 --> 00:24:38.920
<v Speaker 1>the size of your faith that matters. Stop saying I

557
00:24:38.960 --> 00:24:41.200
<v Speaker 1>need more faith, more faith, more faith. No, you just

558
00:24:41.240 --> 00:24:43.079
<v Speaker 1>need some true faith.

559
00:24:43.240 --> 00:24:45.920
<v Speaker 2>Yeah, right, I remember hearing about the mustard seed that

560
00:24:45.920 --> 00:24:47.960
<v Speaker 2>the thing that separates it is that it's alive and

561
00:24:48.000 --> 00:24:49.960
<v Speaker 2>growing even though it which is odd to think that

562
00:24:50.000 --> 00:24:52.279
<v Speaker 2>it's so small, but it's actually alive and growing. I

563
00:24:52.319 --> 00:24:54.359
<v Speaker 2>think that faith as long as your faith is alive

564
00:24:54.440 --> 00:24:59.559
<v Speaker 2>and growing and not dead and decreasing or stagnant, and

565
00:24:59.599 --> 00:25:01.720
<v Speaker 2>that's what what really is hoping hoping for it like

566
00:25:01.759 --> 00:25:04.359
<v Speaker 2>a faith. It could be small, like you're saying, but

567
00:25:04.359 --> 00:25:06.200
<v Speaker 2>at the same time, as long as it's alive and growing.

568
00:25:06.559 --> 00:25:07.960
<v Speaker 2>So yeah, no, that's that's powerful.

569
00:25:08.160 --> 00:25:10.119
<v Speaker 1>Yeah, and just a little bit of faith of saying,

570
00:25:10.119 --> 00:25:12.480
<v Speaker 1>like I believe in who God is. I believe one

571
00:25:12.519 --> 00:25:15.319
<v Speaker 1>hundred percent completely that God can give me the power

572
00:25:15.319 --> 00:25:19.319
<v Speaker 1>to forgive, right, you know, for people who can't even

573
00:25:19.359 --> 00:25:22.240
<v Speaker 1>imagine that. There's probably people listening right now who have

574
00:25:22.279 --> 00:25:24.480
<v Speaker 1>a really hard time forgiving. Maybe even your spouse you

575
00:25:24.480 --> 00:25:26.599
<v Speaker 1>have a hard time forgiving your spouse. Maybe you're just

576
00:25:26.640 --> 00:25:29.279
<v Speaker 1>angry at your spouse for something, and it's and it's

577
00:25:29.319 --> 00:25:32.519
<v Speaker 1>a continual, chronic kind of a thing, you know, And

578
00:25:32.599 --> 00:25:35.079
<v Speaker 1>you'd say, hey, will there ever be a day where

579
00:25:35.160 --> 00:25:38.240
<v Speaker 1>I could live with complete forgiveness and I could move

580
00:25:38.279 --> 00:25:40.599
<v Speaker 1>past this? Well, yeah, it takes a lot of work

581
00:25:40.640 --> 00:25:43.519
<v Speaker 1>to do that, right, because faith is a choice, or

582
00:25:43.559 --> 00:25:47.440
<v Speaker 1>excuse me, forgiveness is a choice. But you know, there's

583
00:25:47.480 --> 00:25:50.119
<v Speaker 1>also a process that we should go through to allow

584
00:25:50.160 --> 00:25:53.000
<v Speaker 1>God to heal our hearts as well. But it is possible,

585
00:25:53.400 --> 00:25:55.480
<v Speaker 1>and God, through the power of the Holy Spirit, is

586
00:25:55.680 --> 00:26:00.720
<v Speaker 1>able to give you that power to if there's a

587
00:26:00.799 --> 00:26:04.960
<v Speaker 1>life destined for you that is free of bitterness and hatred.

588
00:26:05.359 --> 00:26:08.200
<v Speaker 1>There really is. It is possible if you have that

589
00:26:08.319 --> 00:26:10.200
<v Speaker 1>kind of faith, that God can do that for you.

590
00:26:10.960 --> 00:26:13.839
<v Speaker 1>And then that's how Jesus is responding. He's saying, just

591
00:26:14.079 --> 00:26:15.799
<v Speaker 1>believe because I can do it.

592
00:26:15.880 --> 00:26:17.480
<v Speaker 2>That's great, so great insight.

593
00:26:17.839 --> 00:26:21.000
<v Speaker 1>Hey, Well, that's our time for today and so hopefully

594
00:26:21.039 --> 00:26:23.039
<v Speaker 1>we will see you tomorrow. Thanks for tuning in on

595
00:26:23.039 --> 00:26:23.720
<v Speaker 1>the Bible, guys,