WEBVTT

1
00:00:00.800 --> 00:00:03.680
<v Speaker 1>You're listening to The Bible Guys, a podcast where a

2
00:00:03.720 --> 00:00:06.440
<v Speaker 1>couple of friends talk about the Bible in fun, in

3
00:00:06.559 --> 00:00:12.759
<v Speaker 1>practical ways. Hey, welcome to the Bible Guys.

4
00:00:13.240 --> 00:00:14.160
<v Speaker 2>This is a good day.

5
00:00:14.359 --> 00:00:16.120
<v Speaker 1>We are having a great day.

6
00:00:16.280 --> 00:00:17.879
<v Speaker 2>He's Chris, I'm Jeff.

7
00:00:18.039 --> 00:00:21.480
<v Speaker 1>Yes, and we are the Bible Guys and so and

8
00:00:21.719 --> 00:00:23.839
<v Speaker 1>there's other Bible Guys that come on the show every

9
00:00:23.839 --> 00:00:24.719
<v Speaker 1>once in a while.

10
00:00:24.480 --> 00:00:29.519
<v Speaker 2>But we're the Bible Guys. O. The was the although,

11
00:00:29.559 --> 00:00:32.679
<v Speaker 2>although didn't we just talk about humility? Yeah, yeah, well

12
00:00:32.759 --> 00:00:36.039
<v Speaker 2>that was yesterday. We got that one done. We mastered it.

13
00:00:36.439 --> 00:00:41.439
<v Speaker 2>We mastered the humility thing. We're moving on. Well. Actually,

14
00:00:41.439 --> 00:00:43.719
<v Speaker 2>Wesley Woods when he was on, he said it was

15
00:00:43.719 --> 00:00:47.000
<v Speaker 2>the platinum edition. Platinum, platinum edition. Yeah, that's great.

16
00:00:47.320 --> 00:00:50.479
<v Speaker 1>So so, to his credit, he said you're diamond.

17
00:00:50.759 --> 00:00:57.119
<v Speaker 2>Oh yeah, exactly after he realized he overstepped it. So so,

18
00:00:57.119 --> 00:01:00.759
<v Speaker 2>so today is everybody's favorite segment. I don't know about that,

19
00:01:00.920 --> 00:01:03.079
<v Speaker 2>Oh it is. It is. We get so many card

20
00:01:03.119 --> 00:01:07.319
<v Speaker 2>and letter and email about it that people get so

21
00:01:07.400 --> 00:01:11.079
<v Speaker 2>excited about. What made meant? Actually, last week's really got

22
00:01:11.120 --> 00:01:11.920
<v Speaker 2>people going.

23
00:01:11.920 --> 00:01:12.959
<v Speaker 1>Oh because it was about driving.

24
00:01:13.040 --> 00:01:15.000
<v Speaker 2>Yeah yeah, yeah, the one that the one that aired

25
00:01:15.079 --> 00:01:17.959
<v Speaker 2>last week on Friday was about driving and you're just

26
00:01:18.000 --> 00:01:19.280
<v Speaker 2>mad about bad drivers.

27
00:01:19.319 --> 00:01:21.359
<v Speaker 1>Well it was the right of ways. Learn, learn your.

28
00:01:21.280 --> 00:01:23.040
<v Speaker 2>Traffic yeah yeah, right aways.

29
00:01:22.879 --> 00:01:25.400
<v Speaker 1>Yeah yeah, learn learn what yield sign means.

30
00:01:25.480 --> 00:01:28.560
<v Speaker 2>That's right. So uh uh and people were really with

31
00:01:28.599 --> 00:01:30.439
<v Speaker 2>you on that one. So this week, it's what made

32
00:01:30.480 --> 00:01:33.760
<v Speaker 2>Chris mad this week? Yes, And and I have to

33
00:01:33.760 --> 00:01:37.159
<v Speaker 2>tell our listeners they don't know this. Usually when we say,

34
00:01:37.519 --> 00:01:39.439
<v Speaker 2>oh hey, the next segment is what made Chris mad

35
00:01:39.439 --> 00:01:41.640
<v Speaker 2>this week? He goes, I know is that fast? You

36
00:01:41.680 --> 00:01:43.560
<v Speaker 2>don't have to think twice about it, you just know.

37
00:01:43.799 --> 00:01:45.319
<v Speaker 2>But this one you had to get up go for

38
00:01:45.359 --> 00:01:45.719
<v Speaker 2>a walk.

39
00:01:46.079 --> 00:01:46.959
<v Speaker 1>Well, I went to the restaurant.

40
00:01:47.000 --> 00:01:50.159
<v Speaker 2>Yeah yeah, yah, yeah, so I was being delicate no one.

41
00:01:50.359 --> 00:01:52.159
<v Speaker 2>And so so you took a few minutes to think

42
00:01:52.159 --> 00:01:52.959
<v Speaker 2>about this one.

43
00:01:52.879 --> 00:01:56.239
<v Speaker 1>Yes, yes I did. I did. Yes, Well, because here's

44
00:01:56.239 --> 00:01:59.040
<v Speaker 1>a confession. You know the reason why, because I had two.

45
00:02:02.040 --> 00:02:04.000
<v Speaker 2>So it wasn't like, oh, I know, it's like, oh

46
00:02:04.000 --> 00:02:04.480
<v Speaker 2>which one?

47
00:02:04.680 --> 00:02:06.400
<v Speaker 1>Yeah, yeah, it was which one? It was which one?

48
00:02:06.599 --> 00:02:08.199
<v Speaker 1>So I'll save the other one for next week. That's

49
00:02:08.240 --> 00:02:13.039
<v Speaker 1>fabulous because so this one I'm mad for the world.

50
00:02:13.319 --> 00:02:14.840
<v Speaker 2>Yes, thank you, Chris, because.

51
00:02:14.560 --> 00:02:16.400
<v Speaker 1>All of them are. I'm mad for the world.

52
00:02:17.120 --> 00:02:20.479
<v Speaker 2>Yes, okay, so you are mad vicariously for the rest

53
00:02:20.479 --> 00:02:20.759
<v Speaker 2>of us.

54
00:02:20.919 --> 00:02:23.639
<v Speaker 1>Yes. And by the way, I'm going to announce on

55
00:02:23.919 --> 00:02:26.520
<v Speaker 1>the front end of this that not everybody is going

56
00:02:26.560 --> 00:02:27.120
<v Speaker 1>to agree with me.

57
00:02:27.319 --> 00:02:30.000
<v Speaker 2>Oh wow, okay, because everybody can be controversial.

58
00:02:30.120 --> 00:02:32.280
<v Speaker 1>Yeah, well everybody can agree like, hey, yeah, if you're

59
00:02:32.280 --> 00:02:34.680
<v Speaker 1>going to drive, learn learn the rules of the road, right, yeah,

60
00:02:34.719 --> 00:02:37.199
<v Speaker 1>Like people get behind that, and it makes people frustrated.

61
00:02:37.520 --> 00:02:40.479
<v Speaker 1>But I have a strong feeling that what that my

62
00:02:40.560 --> 00:02:42.960
<v Speaker 1>opinion on this matter is going to be probably like

63
00:02:43.360 --> 00:02:46.319
<v Speaker 1>thirty percent of everybody's opinion, and seventy percent will be

64
00:02:46.400 --> 00:02:48.840
<v Speaker 1>like I'm not sure I agree with that, but yet

65
00:02:48.960 --> 00:02:54.439
<v Speaker 1>I still feel strongly enough to give my opinion so

66
00:02:54.479 --> 00:02:57.199
<v Speaker 1>that maybe perhaps people should consider what I'm saying.

67
00:02:57.280 --> 00:03:02.080
<v Speaker 2>Yes, okay, well, thank you, Chris, thank you talking about generous, magnanimous.

68
00:03:02.240 --> 00:03:05.479
<v Speaker 1>Yes, that's me. I'm so humble. So when I was

69
00:03:05.599 --> 00:03:08.560
<v Speaker 1>walking or I was driving, I was driving in my

70
00:03:08.639 --> 00:03:11.400
<v Speaker 1>car yesterday and it was a very hot day yesterday, right.

71
00:03:11.400 --> 00:03:14.159
<v Speaker 2>It was a very hot day for Michigan, for Michigan.

72
00:03:14.560 --> 00:03:17.719
<v Speaker 1>There was a guy walking on the side of the road.

73
00:03:18.199 --> 00:03:20.800
<v Speaker 1>Actually I think he was jogging, but he would come

74
00:03:20.879 --> 00:03:23.439
<v Speaker 1>up to an intersection. I think he I think maybe

75
00:03:23.479 --> 00:03:26.319
<v Speaker 1>you know, how like when you jog sometimes you're like, Okay,

76
00:03:26.319 --> 00:03:28.199
<v Speaker 1>I'm gonna walk for this half a mile. I think

77
00:03:28.199 --> 00:03:30.080
<v Speaker 1>that was him because he had headphones in all this

78
00:03:30.199 --> 00:03:31.879
<v Speaker 1>kind of stuff. So I think he was a runner.

79
00:03:32.479 --> 00:03:35.039
<v Speaker 1>But but he but he was walking because he was

80
00:03:35.080 --> 00:03:35.479
<v Speaker 1>not fit.

81
00:03:35.680 --> 00:03:37.800
<v Speaker 2>Yes, okay, that makes sense, it makes sense.

82
00:03:38.639 --> 00:03:43.000
<v Speaker 1>But this guy did not look good. But he did

83
00:03:43.000 --> 00:03:46.639
<v Speaker 1>not have a shirt on. And to be quite honestly,

84
00:03:47.319 --> 00:03:51.240
<v Speaker 1>he was assaulting all the people at the intersection and

85
00:03:51.319 --> 00:03:53.560
<v Speaker 1>subjecting us to look at his torso.

86
00:03:54.759 --> 00:03:58.840
<v Speaker 2>And you didn't have to. There's no choice the missing it.

87
00:03:58.919 --> 00:04:02.560
<v Speaker 1>There's no missing it. And so I thought, and there's

88
00:04:02.599 --> 00:04:06.199
<v Speaker 1>just my thought to myself was this. I've seen runners

89
00:04:06.599 --> 00:04:10.759
<v Speaker 1>who run with their shirt off, and they have earned

90
00:04:10.919 --> 00:04:14.080
<v Speaker 1>the right to take their shirt off in public. In fact,

91
00:04:14.080 --> 00:04:17.879
<v Speaker 1>when they run by, I go, good for you, buddy,

92
00:04:17.959 --> 00:04:21.120
<v Speaker 1>good for you. You have earned the right. You are fine,

93
00:04:21.759 --> 00:04:23.040
<v Speaker 1>right this.

94
00:04:22.879 --> 00:04:25.000
<v Speaker 2>Guy, guy was in the process of earning the right.

95
00:04:26.000 --> 00:04:28.199
<v Speaker 1>No, I would, I would argue and say he is.

96
00:04:28.839 --> 00:04:30.839
<v Speaker 1>He's a far way away.

97
00:04:30.639 --> 00:04:32.279
<v Speaker 2>From he's beginning.

98
00:04:33.399 --> 00:04:37.000
<v Speaker 1>Your intention does not equal have not yet earned, You

99
00:04:37.000 --> 00:04:40.399
<v Speaker 1>have not yet earned. Okay, you're on your way to earning. Yes,

100
00:04:40.959 --> 00:04:42.600
<v Speaker 1>but you have not earned the right to take your

101
00:04:42.600 --> 00:04:45.439
<v Speaker 1>shirt off and assault everybody. I see, right, So it

102
00:04:45.519 --> 00:04:49.639
<v Speaker 1>is offensive to be honest, I'm just thinking, I'm like,

103
00:04:49.680 --> 00:04:52.000
<v Speaker 1>why would you why would you subject everybody to that?

104
00:04:52.360 --> 00:04:53.040
<v Speaker 1>Why would you?

105
00:04:53.319 --> 00:04:57.000
<v Speaker 2>Like, like, there's not a listen, this is he's feeling

106
00:04:57.000 --> 00:04:57.839
<v Speaker 2>good about himself.

107
00:04:58.160 --> 00:05:00.639
<v Speaker 1>This is where I think people are going to disagree

108
00:05:00.639 --> 00:05:02.759
<v Speaker 1>with me, because people are like, hey, man, leave the

109
00:05:02.759 --> 00:05:05.319
<v Speaker 1>guy alone. Poor guy. He's out there, he's trying to

110
00:05:05.360 --> 00:05:07.120
<v Speaker 1>do what's right. He's probably running. I don't I don't

111
00:05:07.120 --> 00:05:08.720
<v Speaker 1>know if he was running. I'm assuming he was running.

112
00:05:09.279 --> 00:05:11.839
<v Speaker 1>Uh you know, so if the guy was hot, let

113
00:05:11.920 --> 00:05:15.480
<v Speaker 1>him take his shirt off. I disagree. I say plan better.

114
00:05:15.720 --> 00:05:17.639
<v Speaker 1>I'm like, go out and get a shirt that, like

115
00:05:17.759 --> 00:05:22.759
<v Speaker 1>you know, is breatheable, and stops subjecting subjecting people to that,

116
00:05:22.839 --> 00:05:26.519
<v Speaker 1>because that was because there isn't a person that and

117
00:05:26.680 --> 00:05:28.639
<v Speaker 1>I don't mean to be rude, but there isn't a

118
00:05:28.639 --> 00:05:31.839
<v Speaker 1>person that probably looked over and probably didn't go ooh right.

119
00:05:32.199 --> 00:05:34.800
<v Speaker 1>And I'm just like, hey, you have a responsibility for your.

120
00:05:34.680 --> 00:05:37.240
<v Speaker 2>Own body, okay, And and and it's like.

121
00:05:37.240 --> 00:05:39.959
<v Speaker 1>Hey, if you have worked really hard, you have earned

122
00:05:40.000 --> 00:05:43.199
<v Speaker 1>the right to be shirtless. Other than that, wait until

123
00:05:43.199 --> 00:05:43.800
<v Speaker 1>you've earned the right.

124
00:05:44.079 --> 00:05:47.040
<v Speaker 2>Okay, well all right now, thank you, Chris. Now let

125
00:05:47.040 --> 00:05:48.199
<v Speaker 2>me just ask being.

126
00:05:48.600 --> 00:05:51.959
<v Speaker 1>Let me ask you personally. Do you agree with that

127
00:05:52.000 --> 00:05:54.720
<v Speaker 1>in general or are you under the like.

128
00:05:54.879 --> 00:05:58.000
<v Speaker 2>Oh, I'm gonna go one step further. I don't really

129
00:05:58.000 --> 00:05:59.959
<v Speaker 2>see the need to take off your shirt to go running.

130
00:06:00.360 --> 00:06:03.360
<v Speaker 2>Oh yeah, yeah there there. There was a dude a

131
00:06:03.360 --> 00:06:07.360
<v Speaker 2>couple of days ago was jogging as we were driving,

132
00:06:07.639 --> 00:06:11.040
<v Speaker 2>and he looked like a statue, like a Greek god

133
00:06:11.360 --> 00:06:13.920
<v Speaker 2>like he was amazing. Yeah, oh yeah, like two percent

134
00:06:13.959 --> 00:06:16.959
<v Speaker 2>body fat kind of guy. His muscles had muscles. He's

135
00:06:17.000 --> 00:06:18.680
<v Speaker 2>just running, yeah, listening.

136
00:06:18.920 --> 00:06:19.120
<v Speaker 1>Yeah.

137
00:06:19.319 --> 00:06:22.240
<v Speaker 2>And I looked at that and went peacock.

138
00:06:23.160 --> 00:06:24.879
<v Speaker 1>Oh yeah, so the opposite kidse.

139
00:06:24.759 --> 00:06:27.000
<v Speaker 2>Y, Yeah, yeah, it was the other way because it

140
00:06:27.040 --> 00:06:29.160
<v Speaker 2>wasn't that hot, like four days ago, it was like

141
00:06:29.279 --> 00:06:31.600
<v Speaker 2>seventy r anyone. He didn't take a shirt out. He

142
00:06:31.639 --> 00:06:35.720
<v Speaker 2>just did. I just I don't know, I don't see that. Sure, yeah,

143
00:06:35.839 --> 00:06:38.920
<v Speaker 2>you're hot anyways. The reality is keeping a shirt on

144
00:06:39.000 --> 00:06:40.519
<v Speaker 2>and sweating into your shirt. It's going to keep you

145
00:06:40.560 --> 00:06:44.720
<v Speaker 2>cooler than letting it all evaporate. Right, It's true. It's true.

146
00:06:45.120 --> 00:06:49.360
<v Speaker 2>So it's just showing off. It's just showing off. Yeah,

147
00:06:49.879 --> 00:06:51.120
<v Speaker 2>so you have to I don't see the need.

148
00:06:51.120 --> 00:06:52.240
<v Speaker 1>I don't have to be medium.

149
00:06:52.279 --> 00:06:53.879
<v Speaker 2>I don't see the need to take off your shirt

150
00:06:53.920 --> 00:06:56.680
<v Speaker 2>to mow the lawn. I don't know. I don't see

151
00:06:56.720 --> 00:06:59.000
<v Speaker 2>the need to go to go running with your clothes

152
00:06:59.000 --> 00:07:02.720
<v Speaker 2>off to see that. I don't on either side, because

153
00:07:02.720 --> 00:07:03.319
<v Speaker 2>you know what it is.

154
00:07:03.680 --> 00:07:06.839
<v Speaker 1>It is it is a public forum. You're out in

155
00:07:06.879 --> 00:07:09.639
<v Speaker 1>the public. If you're on a sidewalk on a busy intersection,

156
00:07:10.279 --> 00:07:13.279
<v Speaker 1>you are in public, right, And so it's like, so

157
00:07:13.399 --> 00:07:16.839
<v Speaker 1>do public things, right, when you're in private, do private things?

158
00:07:16.879 --> 00:07:21.480
<v Speaker 2>Yeah. I have a high sense of modesty anyways. Right,

159
00:07:21.560 --> 00:07:23.560
<v Speaker 2>So in the in the days I was super fit

160
00:07:23.800 --> 00:07:27.160
<v Speaker 2>or in the current days, both ways, I still took

161
00:07:27.199 --> 00:07:30.319
<v Speaker 2>the same same tact, and that was, Hey, this is mine,

162
00:07:30.360 --> 00:07:32.240
<v Speaker 2>not everybody else's, and I don't need to put it

163
00:07:32.279 --> 00:07:33.040
<v Speaker 2>in everybody's face.

164
00:07:33.279 --> 00:07:36.399
<v Speaker 1>Yeah yeah, yeah, Well that's there's something that you said

165
00:07:36.439 --> 00:07:39.279
<v Speaker 1>for that too, right, Yeah, yeah, so there it is

166
00:07:39.319 --> 00:07:39.560
<v Speaker 1>for me.

167
00:07:40.079 --> 00:07:41.920
<v Speaker 2>Well, thank you Chris for being our rate for all

168
00:07:41.959 --> 00:07:42.480
<v Speaker 2>the rest of us.

169
00:07:42.560 --> 00:07:44.279
<v Speaker 1>Yeah. And if you're a person who, by the way,

170
00:07:44.600 --> 00:07:46.240
<v Speaker 1>just loves to do what that guy was doing the

171
00:07:46.279 --> 00:07:51.079
<v Speaker 1>other day. Just reconsider, that's all unless you that's all

172
00:07:51.120 --> 00:07:54.639
<v Speaker 1>I'm asking you. Just reconsider. You'll eventually get their pal.

173
00:07:54.959 --> 00:07:56.600
<v Speaker 1>Yeah right, just just not yet.

174
00:07:56.800 --> 00:07:58.480
<v Speaker 2>Or maybe that's not the goal of your should be

175
00:07:58.519 --> 00:08:01.040
<v Speaker 2>the goal of your life, which running without your.

176
00:08:01.000 --> 00:08:04.959
<v Speaker 1>Shirt, which is which is your contribution? Right?

177
00:08:05.519 --> 00:08:10.680
<v Speaker 2>Your contribution is just why?

178
00:08:11.040 --> 00:08:11.199
<v Speaker 1>Why?

179
00:08:12.040 --> 00:08:12.639
<v Speaker 2>Why?

180
00:08:12.680 --> 00:08:14.439
<v Speaker 1>That's great? Okay, we need to move on?

181
00:08:14.639 --> 00:08:16.199
<v Speaker 2>Yes, so hey, by the way.

182
00:08:16.040 --> 00:08:19.759
<v Speaker 1>Speaking of moving on and working hard and working hard?

183
00:08:20.120 --> 00:08:22.160
<v Speaker 1>Oh wait, no, those are two different things. I was

184
00:08:22.160 --> 00:08:26.360
<v Speaker 1>gonna say, speaking of moving on, Jesus is telling people

185
00:08:26.439 --> 00:08:30.040
<v Speaker 1>to move on in this story. He's well, he's telling

186
00:08:30.040 --> 00:08:32.840
<v Speaker 1>people to move on to the next group of people

187
00:08:32.840 --> 00:08:34.279
<v Speaker 1>and the next group of people in the next.

188
00:08:34.080 --> 00:08:34.600
<v Speaker 2>Group of people.

189
00:08:34.600 --> 00:08:36.879
<v Speaker 1>Oh okay, and so that's that's what we're gonna be

190
00:08:36.879 --> 00:08:38.919
<v Speaker 1>reading today. It really was.

191
00:08:39.039 --> 00:08:41.159
<v Speaker 2>Okay, that's the goal. That's the goal.

192
00:08:41.720 --> 00:08:43.360
<v Speaker 1>I made it up. I started it. Have you ever

193
00:08:43.360 --> 00:08:45.279
<v Speaker 1>seen Michael Scott in the office where he says, sometimes

194
00:08:45.360 --> 00:08:47.679
<v Speaker 1>I form a sentence and I don't know where it's going.

195
00:08:47.600 --> 00:08:52.639
<v Speaker 2>Until I let you get there, get there? Okay. Well,

196
00:08:52.639 --> 00:08:55.480
<v Speaker 2>we were in Matthew chapter twenty, and we're gonna read

197
00:08:55.519 --> 00:09:00.000
<v Speaker 2>one through sixteen and this has always been a channel

198
00:09:00.039 --> 00:09:03.320
<v Speaker 2>lenging parable I think for people.

199
00:09:03.600 --> 00:09:05.440
<v Speaker 1>Yeah, I believe so, yep.

200
00:09:05.639 --> 00:09:08.519
<v Speaker 2>And so he says, Jesus says, for the Kingdom of

201
00:09:08.559 --> 00:09:11.039
<v Speaker 2>Heaven is like the landowner who went out early one

202
00:09:11.080 --> 00:09:13.759
<v Speaker 2>morning to hire workers for his vineyard, and he graded

203
00:09:13.759 --> 00:09:16.080
<v Speaker 2>to pay the normal daily wage and sent them out

204
00:09:16.120 --> 00:09:18.080
<v Speaker 2>to work. And at nine o'clock in the morning, he

205
00:09:18.120 --> 00:09:20.759
<v Speaker 2>was passing through the marketplace saw some people standing around

206
00:09:20.840 --> 00:09:23.159
<v Speaker 2>doing nothing, so he hired them, telling them he would

207
00:09:23.200 --> 00:09:25.080
<v Speaker 2>pay them whatever was right at the end of the day.

208
00:09:25.240 --> 00:09:27.679
<v Speaker 2>So they went to work in the vineyard. And at noon,

209
00:09:27.840 --> 00:09:29.799
<v Speaker 2>and again at three o'clock he did the same thing.

210
00:09:30.480 --> 00:09:32.679
<v Speaker 2>At five o'clock that afternoon, he was in town again

211
00:09:32.720 --> 00:09:34.840
<v Speaker 2>and saw some more people standing around. He asked them,

212
00:09:34.879 --> 00:09:36.840
<v Speaker 2>why haven't you been working today, and they replied because

213
00:09:36.840 --> 00:09:39.120
<v Speaker 2>no one hired us. A landowner told them to go

214
00:09:39.200 --> 00:09:42.039
<v Speaker 2>out and join the others on my vineyard. That evening,

215
00:09:42.080 --> 00:09:44.000
<v Speaker 2>he told the foreman to call the workers in and

216
00:09:44.039 --> 00:09:46.639
<v Speaker 2>pay them, beginning with the last workers first. When those

217
00:09:46.679 --> 00:09:49.120
<v Speaker 2>hired at five o'clock were paid, each received a full

218
00:09:49.200 --> 00:09:53.200
<v Speaker 2>day's wage. When those hired first came to get their pay,

219
00:09:53.240 --> 00:09:55.639
<v Speaker 2>they assumed they would receive more, but they too were

220
00:09:55.679 --> 00:09:58.840
<v Speaker 2>paid a day's wage. When they received their pay, they

221
00:09:58.879 --> 00:10:02.000
<v Speaker 2>protested to the owner. Those people worked only in one hour,

222
00:10:02.039 --> 00:10:03.559
<v Speaker 2>and yet you've paid them just as much as you

223
00:10:03.600 --> 00:10:05.559
<v Speaker 2>paid us, who worked all day in the scorching heat.

224
00:10:06.559 --> 00:10:08.720
<v Speaker 2>He answered one of them, friend, I haven't been unfair.

225
00:10:09.080 --> 00:10:11.000
<v Speaker 2>Didn't you agree to work for all day for the

226
00:10:11.080 --> 00:10:14.039
<v Speaker 2>usual wage? Take your money and go. I wanted to

227
00:10:14.039 --> 00:10:16.080
<v Speaker 2>pay this last worker the same as you. Is it

228
00:10:16.080 --> 00:10:17.559
<v Speaker 2>against the law for me to do what I want

229
00:10:17.600 --> 00:10:20.159
<v Speaker 2>with my money? Should you be jealous because I'm kind

230
00:10:20.200 --> 00:10:23.039
<v Speaker 2>to others. So those who are last now will be

231
00:10:23.080 --> 00:10:27.159
<v Speaker 2>first then, and those who will be first will be last? Wow?

232
00:10:27.480 --> 00:10:28.000
<v Speaker 2>There you go.

233
00:10:28.519 --> 00:10:34.279
<v Speaker 1>Yeah, So, so I love how God doesn't pretend to

234
00:10:34.320 --> 00:10:38.080
<v Speaker 1>be fair, right right? So my saying is God is

235
00:10:38.120 --> 00:10:40.759
<v Speaker 1>incredibly unfair in our favor?

236
00:10:40.879 --> 00:10:41.960
<v Speaker 2>Yeah, or to our favor?

237
00:10:42.240 --> 00:10:44.879
<v Speaker 1>Which is grammatically correct? Is it both? I think it's both.

238
00:10:45.000 --> 00:10:46.919
<v Speaker 2>He's radically unfair to our favor.

239
00:10:47.080 --> 00:10:47.480
<v Speaker 1>Is it too?

240
00:10:47.559 --> 00:10:51.279
<v Speaker 2>Or in two it's two to our favor in our favor?

241
00:10:51.320 --> 00:10:51.639
<v Speaker 2>It's both.

242
00:10:51.840 --> 00:10:54.559
<v Speaker 1>It's both, Yeah, I think it's both. So bottom line

243
00:10:54.679 --> 00:10:56.600
<v Speaker 1>is is I.

244
00:10:56.559 --> 00:10:59.679
<v Speaker 2>Love unless you were the first own the first worker?

245
00:11:00.840 --> 00:11:02.399
<v Speaker 2>What do you mean you're just assuming that you're the

246
00:11:02.399 --> 00:11:04.559
<v Speaker 2>one that got got in at the five o'clock hour.

247
00:11:04.600 --> 00:11:05.480
<v Speaker 2>What if you were the first one?

248
00:11:06.440 --> 00:11:08.480
<v Speaker 1>Oh no, what I'm saying. What I'm saying is God

249
00:11:08.559 --> 00:11:11.320
<v Speaker 1>is fair to the first person. But what I'm saying is, like.

250
00:11:11.720 --> 00:11:14.440
<v Speaker 2>You said, he's radically unfair to our favor. He was

251
00:11:14.480 --> 00:11:15.600
<v Speaker 2>just fair to the first ones.

252
00:11:15.799 --> 00:11:20.600
<v Speaker 1>Yeah, well, well it is. He's unfair, meaning fairness is

253
00:11:20.639 --> 00:11:25.320
<v Speaker 1>not a value that God necessarily.

254
00:11:26.039 --> 00:11:29.279
<v Speaker 2>Well, there's a famous preachrier that tells his kids fairness

255
00:11:29.360 --> 00:11:30.159
<v Speaker 2>ended at the garden.

256
00:11:30.559 --> 00:11:33.519
<v Speaker 1>Yes, yes, Well, the last thing that I think that

257
00:11:33.600 --> 00:11:36.240
<v Speaker 1>we want is for God to be fair, because if

258
00:11:36.279 --> 00:11:39.240
<v Speaker 1>you got what you deserved, you would not be happy.

259
00:11:39.320 --> 00:11:40.039
<v Speaker 2>That's right, right.

260
00:11:40.360 --> 00:11:44.759
<v Speaker 1>So God gives us mercy and grace. Mercy is mercy

261
00:11:44.840 --> 00:11:48.320
<v Speaker 1>spares us, which means God's not giving us what we deserve.

262
00:11:48.919 --> 00:11:53.039
<v Speaker 1>But grace is actually favor, right, which means that God's

263
00:11:53.120 --> 00:11:56.399
<v Speaker 1>giving us what we don't deserve. Right. So God's not

264
00:11:56.440 --> 00:11:58.159
<v Speaker 1>giving us what we deserve, and He's giving us what

265
00:11:58.200 --> 00:12:00.840
<v Speaker 1>we don't deserve, mercy and grace. And so the last

266
00:12:00.919 --> 00:12:03.080
<v Speaker 1>thing we want is for God to be fair. And

267
00:12:03.159 --> 00:12:05.320
<v Speaker 1>so that's why I say he's unfair. He wasn't unfair

268
00:12:05.360 --> 00:12:08.399
<v Speaker 1>to the guy who worked all day, but he was

269
00:12:08.440 --> 00:12:11.759
<v Speaker 1>incredibly unfair to the favor of the guy who only

270
00:12:11.759 --> 00:12:14.960
<v Speaker 1>worked one hour. Right, So fairness is not something that

271
00:12:15.000 --> 00:12:18.519
<v Speaker 1>God holds across the board, and so you know, God

272
00:12:18.600 --> 00:12:22.039
<v Speaker 1>is just right, but fairness across the board. Hey, that's

273
00:12:22.080 --> 00:12:24.759
<v Speaker 1>fair compared to the other guy. Because that's what fairness is,

274
00:12:24.759 --> 00:12:27.919
<v Speaker 1>isn't it. Fairness is supposed to be what people deserve

275
00:12:28.159 --> 00:12:32.679
<v Speaker 1>compared to other people, because that's how it's measured. And

276
00:12:32.759 --> 00:12:36.639
<v Speaker 1>so I think that in the end, I love how,

277
00:12:37.720 --> 00:12:39.600
<v Speaker 1>you know, the Bible goes out of its way. Jesus

278
00:12:39.639 --> 00:12:41.799
<v Speaker 1>actually goes out of its way to tell a story,

279
00:12:42.240 --> 00:12:47.320
<v Speaker 1>and he actually gives very, very very specific detail. He

280
00:12:47.360 --> 00:12:52.159
<v Speaker 1>creates such a dramatic story that everybody's falling along. He says,

281
00:12:52.200 --> 00:12:53.639
<v Speaker 1>you know, in the first hour, which would have been

282
00:12:53.639 --> 00:12:56.399
<v Speaker 1>six am, right, he hires somebody and you know, at

283
00:12:56.399 --> 00:12:57.080
<v Speaker 1>the beginning of the.

284
00:12:57.000 --> 00:12:58.720
<v Speaker 2>Morning, and then he goes, weal can buy home depot.

285
00:12:58.759 --> 00:13:01.080
<v Speaker 2>There's a bunch of guys out there waiting for Yeah, yeah, yeah, yeah,

286
00:13:01.240 --> 00:13:02.120
<v Speaker 2>I'll pay you a day's wage.

287
00:13:02.240 --> 00:13:04.440
<v Speaker 1>Yeah that's right, that's right. And he says, I'll give

288
00:13:04.480 --> 00:13:07.960
<v Speaker 1>you in the day's wage that he chose to choose

289
00:13:07.960 --> 00:13:12.080
<v Speaker 1>as a denarius, which was a fair day's wage as

290
00:13:12.120 --> 00:13:15.480
<v Speaker 1>given by Moses and Deuteronomy. But it's also the same

291
00:13:15.559 --> 00:13:18.639
<v Speaker 1>wage that the Roman soldiers would have paid somebody for

292
00:13:18.679 --> 00:13:21.960
<v Speaker 1>a day's wage. So denarius was a very fair wage.

293
00:13:22.320 --> 00:13:25.720
<v Speaker 1>So he even uses you know, it would be equivalent

294
00:13:25.759 --> 00:13:27.600
<v Speaker 1>for us to say, you know, at the end of

295
00:13:27.600 --> 00:13:29.639
<v Speaker 1>the day, I'm going to give you x amount of dollars, right,

296
00:13:29.679 --> 00:13:31.159
<v Speaker 1>you know, I'm going to give you fifteen bucks an

297
00:13:31.159 --> 00:13:34.600
<v Speaker 1>hour or twenty bucks an hour times eight hours, right, whatever.

298
00:13:35.080 --> 00:13:36.639
<v Speaker 1>So that's what Jesus was doing here.

299
00:13:36.799 --> 00:13:39.279
<v Speaker 2>Yes, so he didn't pay him by the hour, correct,

300
00:13:39.279 --> 00:13:40.960
<v Speaker 2>he paid another day, right, he paid him by the day.

301
00:13:41.000 --> 00:13:44.279
<v Speaker 2>That's right, because that's a very important distinction, that's right. Otherwise,

302
00:13:44.320 --> 00:13:46.759
<v Speaker 2>the guys who worked one hour and the guy who

303
00:13:46.799 --> 00:13:48.919
<v Speaker 2>worked ten hours. The guy who worked ten hours had

304
00:13:48.919 --> 00:13:51.360
<v Speaker 2>a fair argument. But it wasn't an hourly agreement. It

305
00:13:51.399 --> 00:13:53.960
<v Speaker 2>was just at the beginning, if you work for me today,

306
00:13:53.960 --> 00:13:56.440
<v Speaker 2>I'll give you a thousand bucks. Okay, great, that's right,

307
00:13:56.480 --> 00:13:56.960
<v Speaker 2>that's right.

308
00:13:56.960 --> 00:13:58.720
<v Speaker 1>I was trying to process math in my mind.

309
00:13:58.799 --> 00:14:01.039
<v Speaker 2>Yea yea yeah, yeah, what's the whatever I'll give you

310
00:14:01.080 --> 00:14:03.039
<v Speaker 2>two hundred dollars if you work for me today. Okay, great.

311
00:14:03.080 --> 00:14:04.559
<v Speaker 2>Then the next guy he comes back and goes, I'll

312
00:14:04.559 --> 00:14:05.639
<v Speaker 2>give you two hundred dollars if you work.

313
00:14:05.679 --> 00:14:07.399
<v Speaker 1>Well, no, he didn't say say how much. He just said,

314
00:14:07.399 --> 00:14:09.399
<v Speaker 1>I'll give you what's fair, give you what's fair, what's right.

315
00:14:09.879 --> 00:14:13.039
<v Speaker 1>And so and by the way, that's also another good point.

316
00:14:13.360 --> 00:14:16.919
<v Speaker 1>Jesus tells the story masterfully because he starts off with

317
00:14:16.960 --> 00:14:20.240
<v Speaker 1>the denarius, and then then it goes a few hours later,

318
00:14:20.399 --> 00:14:22.080
<v Speaker 1>a few hours later, a few hours later, and then

319
00:14:22.120 --> 00:14:25.639
<v Speaker 1>finally it's one hour left. Right, So we're talking five pm?

320
00:14:25.840 --> 00:14:27.639
<v Speaker 1>Is what is what he grabbed the last guy to

321
00:14:27.679 --> 00:14:30.159
<v Speaker 1>work an hour or the last group of people. So

322
00:14:30.159 --> 00:14:32.879
<v Speaker 1>so Jesus masterfully says, and I'll give you what's right.

323
00:14:32.960 --> 00:14:34.559
<v Speaker 1>I'll give you what's right. I'll give you it's right.

324
00:14:34.720 --> 00:14:37.000
<v Speaker 1>One hour left, I'll give you what's right. So everybody

325
00:14:37.120 --> 00:14:41.000
<v Speaker 1>listening is saying, oh, well, what's right is uh? You know,

326
00:14:41.200 --> 00:14:43.039
<v Speaker 1>one out one twelfth of what the first guy has

327
00:14:43.080 --> 00:14:45.080
<v Speaker 1>made right, that's what people are thinking.

328
00:14:45.200 --> 00:14:45.360
<v Speaker 2>Yes.

329
00:14:45.600 --> 00:14:47.399
<v Speaker 1>And then at the end and then and then I

330
00:14:47.440 --> 00:14:50.279
<v Speaker 1>love how he starts with the last guy first. Right,

331
00:14:50.399 --> 00:14:51.960
<v Speaker 1>So the guy's only work.

332
00:14:51.879 --> 00:14:54.440
<v Speaker 2>One hour gets the full It is a big twist.

333
00:14:54.559 --> 00:14:57.840
<v Speaker 1>What yes, And I just love it because and then you.

334
00:14:57.799 --> 00:14:59.480
<v Speaker 2>Start doing the math, going, oh, the next guy is

335
00:14:59.519 --> 00:15:02.120
<v Speaker 2>gonna getting paid is going to get paid a fortune

336
00:15:02.240 --> 00:15:03.120
<v Speaker 2>right over time.

337
00:15:03.440 --> 00:15:08.200
<v Speaker 1>And and by the way, this is a parable that

338
00:15:08.360 --> 00:15:11.559
<v Speaker 1>starts off by him saying the kingdom of Heaven is like,

339
00:15:12.240 --> 00:15:16.600
<v Speaker 1>which means this is how God treats people spiritually the

340
00:15:16.639 --> 00:15:19.759
<v Speaker 1>way that this vineyard would have treated them monetarily and physically.

341
00:15:20.200 --> 00:15:23.000
<v Speaker 1>So I think that what he's saying is is he

342
00:15:23.080 --> 00:15:26.879
<v Speaker 1>saying the same thing that Jesus demonstrated later on to

343
00:15:26.919 --> 00:15:30.720
<v Speaker 1>the criminal lacross. So he says, God, remember me and

344
00:15:30.759 --> 00:15:32.799
<v Speaker 1>your kingdom. The criminal says, and he says, I tell

345
00:15:32.799 --> 00:15:34.799
<v Speaker 1>you the truth today, You're going to be with me

346
00:15:34.840 --> 00:15:37.200
<v Speaker 1>in paradise. So how does that guy get to go

347
00:15:37.200 --> 00:15:40.559
<v Speaker 1>to heaven when somebody who serves their entire life gets

348
00:15:40.559 --> 00:15:42.840
<v Speaker 1>to go to heaven. Both of them get heaven. And

349
00:15:42.879 --> 00:15:43.519
<v Speaker 1>so the guy who.

350
00:15:43.639 --> 00:15:45.960
<v Speaker 2>Sometimes people will be kind of frustrated with that. Right

351
00:15:46.320 --> 00:15:48.720
<v Speaker 2>when they start learning about they're saying, are you telling

352
00:15:48.759 --> 00:15:54.320
<v Speaker 2>me that if a murderer accepts Jesus right before they're executed,

353
00:15:54.320 --> 00:15:56.320
<v Speaker 2>that they're going to go to heaven. Right, that doesn't

354
00:15:56.360 --> 00:15:59.879
<v Speaker 2>seem right. How many times have you heard that phrase? Yes, well,

355
00:16:00.080 --> 00:16:02.360
<v Speaker 2>that's horrified by this idea. And that's the point Jesus

356
00:16:02.399 --> 00:16:05.039
<v Speaker 2>is making. So I think it's interesting. The amount that

357
00:16:05.080 --> 00:16:08.200
<v Speaker 2>was going to be paid to everybody had been predetermined already,

358
00:16:08.440 --> 00:16:12.759
<v Speaker 2>right right, This, this wealthy man, this businessman, this landowner

359
00:16:12.759 --> 00:16:14.639
<v Speaker 2>had already determined WWA, he's gonna pay everybody. He didn't

360
00:16:14.679 --> 00:16:18.120
<v Speaker 2>tell everybody, but he had already determined it. And and

361
00:16:18.240 --> 00:16:21.320
<v Speaker 2>so what he's highlighting here is the guy who comes

362
00:16:21.360 --> 00:16:23.639
<v Speaker 2>in one hour or the guy who works twelve hours,

363
00:16:24.240 --> 00:16:27.759
<v Speaker 2>you're gonna get paid what's fair. The guy who works

364
00:16:27.759 --> 00:16:30.279
<v Speaker 2>twelve hours, you're gonna get paid what is normal. The

365
00:16:30.320 --> 00:16:32.799
<v Speaker 2>guy who squeaks in at the end. I'm gonna just

366
00:16:32.799 --> 00:16:34.639
<v Speaker 2>be generous to you. And it's okay. It's okay that

367
00:16:34.679 --> 00:16:37.720
<v Speaker 2>I choose to be generous to you. Everybody's getting the same.

368
00:16:38.039 --> 00:16:40.679
<v Speaker 2>I'm going to treat everybody the same in that the

369
00:16:41.399 --> 00:16:45.360
<v Speaker 2>payment is predetermined, and I'm going to be good to you.

370
00:16:45.440 --> 00:16:47.360
<v Speaker 2>And then when the when the other guy complains, what

371
00:16:47.399 --> 00:16:49.879
<v Speaker 2>he's saying is for those of you who come from

372
00:16:49.879 --> 00:16:53.519
<v Speaker 2>a deeply religious background and your family has been deeply

373
00:16:53.559 --> 00:16:57.080
<v Speaker 2>religious for generations. You're going to get the same heaven

374
00:16:57.120 --> 00:16:59.159
<v Speaker 2>that the guy who came from a bunch of a

375
00:16:59.200 --> 00:17:01.399
<v Speaker 2>whole long line of pagans and lived a sinful life

376
00:17:01.919 --> 00:17:03.399
<v Speaker 2>and then at the end of his life comes to

377
00:17:03.399 --> 00:17:06.079
<v Speaker 2>faith in Christ. You're going to get the same. Right,

378
00:17:06.240 --> 00:17:09.640
<v Speaker 2>your pedigree, your experiences, all those things. When it comes

379
00:17:09.680 --> 00:17:12.759
<v Speaker 2>to God's grace, he gives to whom he wishes, as

380
00:17:12.799 --> 00:17:15.759
<v Speaker 2>he wishes, and there's not going to be able to

381
00:17:15.799 --> 00:17:17.960
<v Speaker 2>be any complaint. And so his defense of his own

382
00:17:18.000 --> 00:17:21.359
<v Speaker 2>behavior was, it's not against the law for me to

383
00:17:21.759 --> 00:17:24.039
<v Speaker 2>just be generous to whom I want to be generous.

384
00:17:24.160 --> 00:17:25.519
<v Speaker 2>I can do whatever I want to with my money.

385
00:17:25.799 --> 00:17:28.440
<v Speaker 2>And that's God establishing he's gotten. We're not right.

386
00:17:29.480 --> 00:17:31.880
<v Speaker 1>So do you want to know what I believe is

387
00:17:31.920 --> 00:17:34.880
<v Speaker 1>the most overlooked verse.

388
00:17:34.680 --> 00:17:36.000
<v Speaker 2>In this parable, which one?

389
00:17:36.759 --> 00:17:41.279
<v Speaker 1>It is verse number six where he says about the

390
00:17:41.279 --> 00:17:44.440
<v Speaker 1>eleventh hour, he went out and still and found still

391
00:17:44.480 --> 00:17:47.680
<v Speaker 1>others standing around, And then here it is he asked them,

392
00:17:48.599 --> 00:17:50.400
<v Speaker 1>why have you been standing around here?

393
00:17:50.400 --> 00:17:50.559
<v Speaker 2>All?

394
00:17:50.839 --> 00:17:51.559
<v Speaker 1>They doing nothing?

395
00:17:51.640 --> 00:17:51.799
<v Speaker 2>Oh?

396
00:17:51.839 --> 00:17:55.440
<v Speaker 1>Yeah, yeah, And then he says, because no one has

397
00:17:55.480 --> 00:17:58.640
<v Speaker 1>hired us, So there's a reason why Jesus included that

398
00:17:58.680 --> 00:18:00.720
<v Speaker 1>in the story. Yeah, because that's unificant as well.

399
00:18:00.799 --> 00:18:03.079
<v Speaker 2>There's a compassionate angle to this loap.

400
00:18:03.119 --> 00:18:07.839
<v Speaker 1>Well, they're they're the forgotten, they're the overlooked, they're the unreached, right,

401
00:18:08.160 --> 00:18:11.039
<v Speaker 1>they're the unreached, They're the ones who haven't been found,

402
00:18:11.400 --> 00:18:14.799
<v Speaker 1>they're the lost, and so so here they are. You know,

403
00:18:14.839 --> 00:18:17.200
<v Speaker 1>he goes out and he says he still finds somebody

404
00:18:17.240 --> 00:18:19.920
<v Speaker 1>at the last minute, and then he asked the question,

405
00:18:20.480 --> 00:18:23.640
<v Speaker 1>why aren't you working? Well, because there's a there's a

406
00:18:23.640 --> 00:18:26.599
<v Speaker 1>good answer that no one has asked us. No one

407
00:18:26.599 --> 00:18:28.839
<v Speaker 1>has approached us. So what they're really saying is like,

408
00:18:28.880 --> 00:18:31.440
<v Speaker 1>we've not been given the gospel yet, We've not been

409
00:18:31.880 --> 00:18:35.240
<v Speaker 1>nobody's invited us, nobody has told us about the truth.

410
00:18:35.279 --> 00:18:39.359
<v Speaker 1>Nobody has invited us into their into their vineyard, hence kingdom, right,

411
00:18:39.839 --> 00:18:43.519
<v Speaker 1>And so it's like it's like there's this brilliant storytelling

412
00:18:43.960 --> 00:18:47.759
<v Speaker 1>in comparison that that that gives, you know a reason

413
00:18:47.839 --> 00:18:50.920
<v Speaker 1>why he's generous, because he's found these people that no

414
00:18:50.920 --> 00:18:53.759
<v Speaker 1>one has found before, and and so it's like it's

415
00:18:53.799 --> 00:18:56.880
<v Speaker 1>just a beautiful insight. And so you know, when God

416
00:18:56.920 --> 00:18:59.000
<v Speaker 1>tells us to go out to the highways and the hedges,

417
00:18:59.359 --> 00:19:01.720
<v Speaker 1>and God know it says, the harvest is plenty and

418
00:19:01.759 --> 00:19:03.839
<v Speaker 1>the workers are few. And God says, you know how

419
00:19:03.880 --> 00:19:06.440
<v Speaker 1>beautiful the feet that go When God tells us to

420
00:19:06.559 --> 00:19:08.119
<v Speaker 1>go out to the ends of the earth. I mean,

421
00:19:08.200 --> 00:19:12.319
<v Speaker 1>all those commands, It's focusing on these people who have

422
00:19:12.400 --> 00:19:15.279
<v Speaker 1>not yet heard. They need to be invited. And so

423
00:19:15.440 --> 00:19:20.440
<v Speaker 1>God's generosity is is that everybody deserves to, you know,

424
00:19:20.519 --> 00:19:24.240
<v Speaker 1>be invited into the kingdom. So this Sunday I just

425
00:19:24.279 --> 00:19:28.319
<v Speaker 1>had mentioned about herodge in the hill yesterday. You know,

426
00:19:28.359 --> 00:19:32.319
<v Speaker 1>we're about to teach the prodigal son. And the prodigal

427
00:19:32.359 --> 00:19:37.000
<v Speaker 1>son is somebody who you know, ends up getting the

428
00:19:37.039 --> 00:19:40.680
<v Speaker 1>fatted calf and getting welcomed home and getting invited back

429
00:19:40.720 --> 00:19:43.119
<v Speaker 1>into the family. And then and then what is it?

430
00:19:43.160 --> 00:19:47.279
<v Speaker 1>The older faithful son who had been there the whole time, says,

431
00:19:47.920 --> 00:19:51.279
<v Speaker 1>why does he get that? Right? Like, like he doesn't

432
00:19:51.319 --> 00:19:55.839
<v Speaker 1>deserve that. That's not fair, And Jesus says, he was lost.

433
00:19:56.039 --> 00:19:58.000
<v Speaker 2>It's the same same basic idea, isn't it.

434
00:19:57.920 --> 00:20:01.119
<v Speaker 1>That It's exactly the same thing. And so I love

435
00:20:01.160 --> 00:20:03.880
<v Speaker 1>the fact that God is not fair, God is just.

436
00:20:04.480 --> 00:20:07.119
<v Speaker 1>God is compassionate, and the last thing that you and

437
00:20:07.160 --> 00:20:10.160
<v Speaker 1>I want God to be is fair, because we don't

438
00:20:10.200 --> 00:20:13.640
<v Speaker 1>want what we deserve. We want God to continue to

439
00:20:13.640 --> 00:20:16.079
<v Speaker 1>give us what we don't deserve, which is his mercy

440
00:20:16.359 --> 00:20:17.079
<v Speaker 1>and his grace.

441
00:20:17.480 --> 00:20:20.359
<v Speaker 2>Earlier or in the Book of Luke, Jesus tells us

442
00:20:20.359 --> 00:20:23.799
<v Speaker 2>a similar story about a servant who goes out. In

443
00:20:23.880 --> 00:20:26.640
<v Speaker 2>Luke seventeen, he goes out and works all day in

444
00:20:26.640 --> 00:20:30.839
<v Speaker 2>the field, and then when he comes home, he immediately

445
00:20:30.880 --> 00:20:35.319
<v Speaker 2>goes into the kitchen it begins prepping dinner for his boss.

446
00:20:36.519 --> 00:20:39.839
<v Speaker 2>And there's kind of this amazement that wow. And the

447
00:20:40.000 --> 00:20:48.720
<v Speaker 2>response was his reply was, we are unworthy servants and

448
00:20:48.720 --> 00:20:52.039
<v Speaker 2>we've only done our duty. And Jesus said, listen, when

449
00:20:52.079 --> 00:20:56.440
<v Speaker 2>you really understand God's grace. So he's teaching about humility,

450
00:20:56.440 --> 00:20:58.519
<v Speaker 2>he's teaching about God's grace this passage, he's talking about

451
00:20:58.519 --> 00:21:01.680
<v Speaker 2>God's grace. We come to the understanding that we've only

452
00:21:01.759 --> 00:21:05.480
<v Speaker 2>done our duty, right right, I don't deserve any special treatment.

453
00:21:05.640 --> 00:21:08.480
<v Speaker 2>I just did my duty. Then what happens is we

454
00:21:08.519 --> 00:21:11.799
<v Speaker 2>stop comparing our behavior to other people's behavior. God's not

455
00:21:11.839 --> 00:21:15.480
<v Speaker 2>measuring him by somebody else's behavior. God's grace is not

456
00:21:15.640 --> 00:21:20.440
<v Speaker 2>determinate or determined by my behaviors. God's grace is determined

457
00:21:20.440 --> 00:21:24.519
<v Speaker 2>by his goodness, period, Right, And so I want to

458
00:21:24.559 --> 00:21:29.039
<v Speaker 2>measure how much I deserved God's grace versus how much

459
00:21:29.119 --> 00:21:31.960
<v Speaker 2>is that guy doesn't deserve as much grace?

460
00:21:32.319 --> 00:21:32.519
<v Speaker 1>Right?

461
00:21:32.680 --> 00:21:35.559
<v Speaker 2>Right? Does doess? God love everybody? If I'm gonna be

462
00:21:35.599 --> 00:21:37.599
<v Speaker 2>a good Christian, I'm gonna say, yeah, God loves everybody.

463
00:21:37.640 --> 00:21:38.200
<v Speaker 1>That's so good.

464
00:21:38.319 --> 00:21:41.720
<v Speaker 2>If I'm gonna be good Christian, say sure, everybody deserves

465
00:21:41.720 --> 00:21:44.359
<v Speaker 2>God's grace. They just don't deserve as much grace as

466
00:21:44.400 --> 00:21:46.680
<v Speaker 2>I do. Right. It's a shocking thing to discover that

467
00:21:46.720 --> 00:21:49.240
<v Speaker 2>God loves my enemies as much as he loves me.

468
00:21:49.599 --> 00:21:52.000
<v Speaker 1>So God's grace has nothing to do with.

469
00:21:52.000 --> 00:21:53.839
<v Speaker 2>You, right right, It has nothing to do never do.

470
00:21:54.039 --> 00:21:55.440
<v Speaker 1>Although it has everything to do with you.

471
00:21:55.559 --> 00:21:58.359
<v Speaker 2>Right Well, you're the recipient of his great You're the object.

472
00:21:58.480 --> 00:22:01.839
<v Speaker 1>Yes, you're the recipient. But God's grace has.

473
00:22:01.799 --> 00:22:03.960
<v Speaker 2>Everything to do with him only because he's good, that

474
00:22:04.039 --> 00:22:06.359
<v Speaker 2>is so good. So He's predetermined the value of his

475
00:22:06.400 --> 00:22:08.000
<v Speaker 2>grace and it's not dependent on your work.

476
00:22:08.079 --> 00:22:09.000
<v Speaker 1>We need to say that Sunday.

477
00:22:09.079 --> 00:22:12.000
<v Speaker 2>Right, He's predetermined the value of his grace and it's

478
00:22:12.000 --> 00:22:15.240
<v Speaker 2>not determined on your works. That's that's what's happening, and

479
00:22:15.240 --> 00:22:17.839
<v Speaker 2>that's the name. That's the story here. Yeah, the guy

480
00:22:17.839 --> 00:22:19.720
<v Speaker 2>who worked twelve hours, the guy who worked one hour.

481
00:22:19.920 --> 00:22:22.640
<v Speaker 2>The value of God's grace was his determination, not their

482
00:22:22.960 --> 00:22:23.920
<v Speaker 2>not the value of their work.

483
00:22:24.160 --> 00:22:27.039
<v Speaker 1>So perhaps a great way to conclude this parable is this,

484
00:22:29.240 --> 00:22:32.559
<v Speaker 1>as you're trying to piece together, you know who is

485
00:22:32.599 --> 00:22:35.079
<v Speaker 1>who in the story? Right? Obviously God is the is

486
00:22:35.119 --> 00:22:37.880
<v Speaker 1>the vineyard owner, right, and so if you're asking the

487
00:22:37.960 --> 00:22:40.440
<v Speaker 1>question who is the eleventh hour worker, you know what

488
00:22:40.480 --> 00:22:43.559
<v Speaker 1>the answer is. We all are, all of us, all

489
00:22:43.599 --> 00:22:47.079
<v Speaker 1>of us, we all are the eleventh hour worker. Because

490
00:22:47.119 --> 00:22:48.839
<v Speaker 1>you may say, well, no, no, no, I'm in the I'm

491
00:22:48.880 --> 00:22:51.200
<v Speaker 1>in the category of the guy who works all day. No,

492
00:22:51.880 --> 00:22:56.319
<v Speaker 1>we all get more than we deserve, every single one

493
00:22:56.359 --> 00:22:59.480
<v Speaker 1>of us more than we deserve. So we all are

494
00:22:59.519 --> 00:23:03.400
<v Speaker 1>the eleventh our worker. And so when we picture ourselves

495
00:23:03.440 --> 00:23:06.240
<v Speaker 1>like that and not like the guy who's worked all day,

496
00:23:06.519 --> 00:23:10.799
<v Speaker 1>then we understand that, you know, God can then give

497
00:23:10.839 --> 00:23:13.680
<v Speaker 1>as much grace to anybody that he wants to. He can,

498
00:23:13.799 --> 00:23:15.559
<v Speaker 1>he can, he can save the guy in death row

499
00:23:15.799 --> 00:23:19.799
<v Speaker 1>because he has saved me, right right right, And so yeah,

500
00:23:19.880 --> 00:23:22.400
<v Speaker 1>and so I'm not going to compare myself to the

501
00:23:22.400 --> 00:23:26.000
<v Speaker 1>guy in death row. I'm going to compare myself to myself.

502
00:23:25.599 --> 00:23:28.319
<v Speaker 2>And this changes my perspective on what I'm doing for God.

503
00:23:28.480 --> 00:23:30.680
<v Speaker 2>I'm not doing God a favor, right, I'm just doing

504
00:23:30.759 --> 00:23:34.400
<v Speaker 2>my duty, right, that's all. When I serve God, I'm

505
00:23:34.400 --> 00:23:37.480
<v Speaker 2>not helping him out. I'm not like, oh, now he

506
00:23:37.599 --> 00:23:41.799
<v Speaker 2>really is impressed with me, right right, right right. Instead,

507
00:23:41.799 --> 00:23:44.160
<v Speaker 2>we're just doing our duty. And so this is what

508
00:23:44.279 --> 00:23:46.640
<v Speaker 2>Jesus is trying to drive you. Go do your work.

509
00:23:46.880 --> 00:23:49.440
<v Speaker 2>He's going to be good to you regardless. That's great

510
00:23:49.559 --> 00:23:50.559
<v Speaker 2>what you feel like you've earned.

511
00:23:50.759 --> 00:23:52.839
<v Speaker 1>Oh, that's great. Well, hey, we will pick up in

512
00:23:52.880 --> 00:23:55.880
<v Speaker 1>this awesome series of what If Jesus had a podcast

513
00:23:56.039 --> 00:23:59.160
<v Speaker 1>on Monday. Yeah, we certainly hope you join us. Hey,

514
00:23:59.200 --> 00:24:01.319
<v Speaker 1>have a great weekend, and we'll see you next time

515
00:24:01.319 --> 00:24:02.119
<v Speaker 1>on the Bubble guys.

516
00:24:05.160 --> 00:24:11.279
<v Speaker 2>Mhm mhm.