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<v Speaker 1>Well, today Paul gets crucified with Christ but not really.

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<v Speaker 2>But for real kind of yes, well he says it,

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<v Speaker 2>not physically, that's what we're talking about today. He's Chris.

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<v Speaker 3>I'm Jeff and where the Bible guys? So Chris, you know,

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<v Speaker 3>I'm constantly looking for trustworthy sources of news and information.

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<v Speaker 2>Sure you are.

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<v Speaker 3>And the Babylon B which is one of my favorite. Hey,

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<v Speaker 3>it's just as good as all the other ones, by

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<v Speaker 3>the way, I would say, But the Babylon B, which

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<v Speaker 3>is a satire page. For those who don't understand, the

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<v Speaker 3>Babylon B's not real. They've had a whole bunch of

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<v Speaker 3>things get quoted by CNN and MSNBC and different organizations

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<v Speaker 3>quoting them like it's real news, and then later on

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<v Speaker 3>people have to come back and go, it's just satire,

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<v Speaker 3>right right, So anyways, the Babylon B they did a

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<v Speaker 3>blind taste test, and here's the headline. It says, blind

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<v Speaker 3>taste test finds most people can't tell the difference between

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<v Speaker 3>candy corn and an orange crayon we found in the

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<v Speaker 3>junk drawer. And here's the news article says, a fascinating

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<v Speaker 3>new study has revealed that the vast majority of people,

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<v Speaker 3>when presented with a blind taste test, can't tell the

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<v Speaker 3>difference between candy corn and the dusty, old orange crayon

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<v Speaker 3>we found in the junk drawer. According to researchers, people

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<v Speaker 3>who were fed candy corn and people who were fed

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<v Speaker 3>the old orange crayon that had been stowed away in

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<v Speaker 3>a drawer for the last seventeen years had the same reaction.

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<v Speaker 3>Quote this tastes like a waxy blob of nothing, and

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<v Speaker 3>my life is much worse for having places repulsealrojict in

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<v Speaker 3>my mouth.

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<v Speaker 2>End quote head of hey, I reject all of that

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<v Speaker 2>candy corn A lot ahead of research doctor science.

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<v Speaker 3>It's the science, Chris, the head of research doctor Gorbo

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<v Speaker 3>Lindfield said. Quote we had theorized that at least twenty

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<v Speaker 3>percent of those surveyed would be able to detect some

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<v Speaker 3>kind of flavoring candy corn. So we were shocked to

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<v Speaker 3>find that over ninety five percent of people had the

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<v Speaker 3>same instant negative reaction to eating candy corn, so full

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<v Speaker 3>they did the chewing on the old dusty crayon. Now listen,

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<v Speaker 3>he says it right here. It's proven in the article.

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<v Speaker 3>Quote the science is settled. Candy corn is just as

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<v Speaker 3>tasty as a crayon forgotten in a cabinet for decades.

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<v Speaker 2>It's sophisticating here, isn't it? So, he says.

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<v Speaker 3>Further research showed that over ninety percent of people couldn't

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<v Speaker 3>tell the between marshmallow peeps and a piece of cotton,

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<v Speaker 3>both from an ivy pro from bottle.

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<v Speaker 2>Okay, so let's let's talk about the candy.

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<v Speaker 3>You know, Circus peanuts, it says, says, you can't tell

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<v Speaker 3>the between Circus peanuts and eraser from one of those

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<v Speaker 3>giant novelty pencils or dots and stale gum that's been

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<v Speaker 3>stuck on the underside of a table.

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<v Speaker 1>Down.

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<v Speaker 2>It flows, It flows, diners.

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<v Speaker 1>Yeah, yeah, listen, I just I just want to go

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<v Speaker 1>on record and say that I think candy corn is phenomenal.

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<v Speaker 2>Are you serious?

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<v Speaker 3>Oh?

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<v Speaker 2>Yeah, I love candy corn. What yeah, Chris? And by

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<v Speaker 2>the way, so does the catapillar.

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<v Speaker 3>Okay, I questioned your judgment on everything else in your life.

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<v Speaker 2>Remember the Canabi statement, Yes he's going in the circus

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<v Speaker 2>and he goes, oh, candy corn. Let me hope you

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<v Speaker 2>do finish it. You like candy corn? Oh? I love it?

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<v Speaker 3>Okay, kids, after Halloween this year, just bring all of

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<v Speaker 3>your candy corn and dump it in Chris's office.

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<v Speaker 2>Oh don't do that, Oh please. I didn't say I

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<v Speaker 2>would eat it.

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<v Speaker 1>I just love it.

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<v Speaker 2>It's disgusting.

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<v Speaker 1>I just don't eat a bunch of candy. Hey, by

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<v Speaker 1>the way, real quick, real quick, what is what is

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<v Speaker 1>your favorite Halloween candy?

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<v Speaker 3>My favorite Halloween candy. Well, chocolate is by far the

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<v Speaker 3>most important thing. So it's kind of a mix between

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<v Speaker 3>KitKat and Snickers, one one or the other. Either one

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<v Speaker 3>of those. Those are my two favorites.

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<v Speaker 2>So it's Snit snut.

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<v Speaker 3>Yeah yeah yeah yeah yeah?

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<v Speaker 2>Or Kickers Yeah maybe Kickers. So so what do you

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<v Speaker 2>mean you just meant.

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<v Speaker 3>Either one, either one?

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<v Speaker 2>Yeah, those are your favorite. Like I pile those two up.

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<v Speaker 1>Kind of like a concrete mixer, yeah or something.

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<v Speaker 3>And then racist peanut butters.

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<v Speaker 2>Yeah. So here's the thing. I agree. I think that.

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<v Speaker 1>Uh uh, you know, I don't. I'm not a lover

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<v Speaker 1>of chocolate. I don't love chocolate.

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<v Speaker 3>Again, you like candy corn and don't like chocolate.

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<v Speaker 2>I don't love chocolate.

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<v Speaker 3>Hey, this is this interview is don I'm leaving.

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<v Speaker 2>So it's terrible.

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<v Speaker 1>Dude, I could only eat chocolate one of your friends

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<v Speaker 1>coupled with I never said it was your friend.

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<v Speaker 3>You know, it would be nice.

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<v Speaker 1>It has to be coupled with something else, so like

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<v Speaker 1>peanuts or you know, like like, I'll be honest with you,

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<v Speaker 1>if I eat a Snickers bar. By the time I

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<v Speaker 1>get done with a regular sized Snickers bar, I'm done with.

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<v Speaker 2>The chocolate part of it.

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<v Speaker 3>Wow.

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<v Speaker 1>Yeah, yeah, I like the stuff inside it more.

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<v Speaker 3>Yeah. Well that speaks volumes about you, your character, Yeah,

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<v Speaker 3>your lack of humanity.

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<v Speaker 2>Yeah, that's unbelievable, man. Yeah, yeah, you know what I think.

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<v Speaker 2>I told you the reason why I don't.

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<v Speaker 3>So if you had a choice between candy corn and

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<v Speaker 3>the Snickers, you would choose candy corn.

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<v Speaker 1>It depends on the mood, but I would say I

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<v Speaker 1>could easily choose candy corn.

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<v Speaker 3>That's disgusting, Okay, Yeah, listeners were sorry you had to

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<v Speaker 3>go through that. Yes, it's and horrifying. Don't look down

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<v Speaker 3>on him otherwise, he's a pretty decent human.

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<v Speaker 1>I think, thanks, Jeff.

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<v Speaker 3>Yeah, I appreciate your buddy question your judgment though, What

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<v Speaker 3>in the world what did your parents do to you

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<v Speaker 3>as a child that made you not like chocolate and

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<v Speaker 3>like candy corn.

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<v Speaker 2>So we don't.

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<v Speaker 1>We don't celebrate Sweetest Day a lot doing sweetest Day.

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<v Speaker 3>My wife and I do, okay, every day.

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<v Speaker 2>Oh Jess.

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<v Speaker 1>Never Jim carry on dumb and dumber and he goes

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<v Speaker 1>like this like this, So basically, my wife sent me

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<v Speaker 1>a bunch of chocolate when I was in Bible College,

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<v Speaker 1>like a huge, huge, massive things of chocolate. It was

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<v Speaker 1>a it was a box this big.

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<v Speaker 2>I kid you not.

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<v Speaker 3>It was like it was like a foot and a

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<v Speaker 3>half by For our listeners, it's a foot and a

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<v Speaker 3>half by foot and a half.

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<v Speaker 1>Yeah, So I just said it way to be late

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<v Speaker 1>and and I and it was filled with her she's

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<v Speaker 1>kisses and everything else. And I ate the whole thing

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<v Speaker 1>within like a week, and I got sick on chocolate.

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<v Speaker 1>Huh And ever since that day.

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<v Speaker 3>I don't think that's possible.

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<v Speaker 2>Yep.

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<v Speaker 1>I actually have not loved chocolate since that day. So

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<v Speaker 1>it's been you know, like a long time.

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<v Speaker 3>Well, thanks Liz for ruining him for life.

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<v Speaker 1>Yes, wow, that's.

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<v Speaker 2>What she's Okay.

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<v Speaker 3>Well, I'm glad that segment's over because there's just some

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<v Speaker 3>things we don't want to know about you and that's

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<v Speaker 3>that's one of them. So, oh, my goodness, that's terrible.

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<v Speaker 3>So we are continuing in the Book of Galatians. So

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<v Speaker 3>remember we're reading through the Book of Acts and the

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<v Speaker 3>spread of the Gospel, and throughout the Book of Acts,

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<v Speaker 3>Paul pauses and he writes these books back to the

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<v Speaker 3>churches he had just helped start. So the churches that

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<v Speaker 3>he had on that first journey that he and Barnabas

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<v Speaker 3>has helped start in Iconium and in Lystra, Derby and

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<v Speaker 3>antiog Pasidia, these towns. Now he's writing a letter back

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<v Speaker 3>saying somebody has come in, these Judaizers have come in,

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<v Speaker 3>and they're perverting the Gospel. And he's given some credibility,

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<v Speaker 3>a little bit of his resume as to why you

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<v Speaker 3>can trust the fact that he has authority to teach

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<v Speaker 3>the Gospel. And so we're going to pick up there

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<v Speaker 3>where he's already talked about his zeal Judaism, it beliefs

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<v Speaker 3>that he had before he became a Christian, and all

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<v Speaker 3>those things. And then he says in chapter two, verse one,

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<v Speaker 3>then fourteen years later I went back to Jerusalem again,

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<v Speaker 3>this time with Barnabas, and Titus came along too. I

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<v Speaker 3>went there because God revealed to me that I should go.

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<v Speaker 3>While I was there, I met privately with those considered

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<v Speaker 3>to be leaders of the church and shared with them

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<v Speaker 3>the message I had been preaching to the gentiles. I

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<v Speaker 3>wanted to make sure that we were in agreement, for

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<v Speaker 3>fear that all my efforts had been wasted and I

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<v Speaker 3>was running the race for nothing. And they supported me

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<v Speaker 3>and did not even demand that my companion Titus be circumcised,

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<v Speaker 3>though he was a gentile. Even that question came up

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<v Speaker 3>only because of some so called Christians. They are false

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<v Speaker 3>ones really, who were secretly brought in. They sneaked in

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<v Speaker 3>to spy on us and take away the freedom we

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<v Speaker 3>have in Jesus Christ. They wanted to enslave us and

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<v Speaker 3>forced us to follow their Jewish regulations. But we refused

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<v Speaker 3>to give in to them for a single moment. We

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<v Speaker 3>wanted to preserve the truth of the Gospel message for you,

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<v Speaker 3>and the leaders of the church had nothing to to

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<v Speaker 3>what I was preaching. By the way, their reputation as

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<v Speaker 3>great leaders made no difference to me, for God has

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<v Speaker 3>no favorites. Instead, they saw that God had given me

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<v Speaker 3>the responsibility of preaching the Gospel to the Gentiles, just

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<v Speaker 3>as he had given Peter the responsibility of preaching to

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<v Speaker 3>the Jews. For the same God who worked through Peter

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<v Speaker 3>as the apostle of the Jews, also worked through me

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<v Speaker 3>as the apostle to the Gentiles. In fact, James, Peter, and John,

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<v Speaker 3>who were known as pillars of the Church, recognized the

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<v Speaker 3>gift God had given me, and they accepted Barnabas and

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<v Speaker 3>Me as their coworkers. They encouraged us to keep preaching

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<v Speaker 3>to the Gentiles while they continued their work with the Jews,

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<v Speaker 3>and their only suggestion was that we keep on helping

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<v Speaker 3>the poor, which have always been eager to do. But

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<v Speaker 3>when Peter came to Antioch, I had to oppose him

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<v Speaker 3>to his face, for what he did was very wrong.

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<v Speaker 3>When he first arrived, he ate with the Gentile Christians

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<v Speaker 3>who were not circumcised. But afterwards, when some friends of

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<v Speaker 3>James came, Peter wouldn't eat with the gentiles anymore. He

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<v Speaker 3>was afraid of criticism from those people who insisted on

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<v Speaker 3>the necessity of circumcision. As a result, other Jewish Christians

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<v Speaker 3>followed Peter's hypocrisy, and even Barnabas was led astray by

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<v Speaker 3>their hypocrisy. When I saw that they were not following

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<v Speaker 3>the truth of the Gospel message, I said to Peter

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<v Speaker 3>in front of all the others, Since you, a Jew

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<v Speaker 3>by birth, have discarded Jewish laws and are living like

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<v Speaker 3>a gentile, why are you now trying to make these

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<v Speaker 3>gentiles follow the Jewish traditions? You and I are Jews

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<v Speaker 3>by birth, not sinners like the quote unquote gentiles. Yet

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<v Speaker 3>we know that a person is made right with God

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<v Speaker 3>by faith in Jesus Christ, not by obeying the law.

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<v Speaker 3>And we've been We have believed in Christ Jesus so

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<v Speaker 3>that we might be made right with God because of

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<v Speaker 3>our faith in Christ, not because we've obeyed the law.

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<v Speaker 3>For no one will ever be made right with God

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<v Speaker 3>by obeying the law. But suppose we seek to be

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<v Speaker 3>made right with God through faith in Christ, and then

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<v Speaker 3>we are found guilty because we've abandoned the law. Would

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<v Speaker 3>that mean that Christ has led us sin to sin?

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<v Speaker 3>Absolutely not. Rather, I'm a sinner if I rebuild the

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<v Speaker 3>old system of law I already tore down, For when

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<v Speaker 3>I tried to keep the law condemned me. So I

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<v Speaker 3>died to the law. I stopped trying to meet all

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<v Speaker 3>its requirements so that I might live for God. My

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<v Speaker 3>old self has been crucified with Christ. It is no

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<v Speaker 3>longer I who live, but Christ lives in me. So

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<v Speaker 3>I live in this earthly body by trusting the son

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<v Speaker 3>of God, who loved me and gave himself for me.

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<v Speaker 3>I did not treat the grace of God as meaningless,

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<v Speaker 3>for if keeping a law could make us rite with God,

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<v Speaker 3>then there was no need for Christ to die.

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<v Speaker 2>Wow, that's a lot.

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<v Speaker 3>Yeah, man, there's some great stuff in there. Yeah, there's

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<v Speaker 3>a lot as opposed to some of those bad chapters

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<v Speaker 3>that we've read, but this is a really good one.

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<v Speaker 3>I found myself saying there's some really great stuff there,

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<v Speaker 3>and I thought there's great stuff in every chapter we read.

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<v Speaker 1>Ok.

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<v Speaker 2>Yeah, Yeah, that's funny.

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<v Speaker 1>You know, it's it's a it's a it's a it's

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<v Speaker 1>a funny thing how Paul is writing for a specific

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<v Speaker 1>purpose because of what is happening, happening specifically in that city.

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<v Speaker 1>But at the same time, the content in which he

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<v Speaker 1>is writing applies to us today, which is what I

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<v Speaker 1>love about God's words so much. I mean, you know

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<v Speaker 1>we all understand that. Well, let me we're phrase if

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<v Speaker 1>you've been a Christian a while. Isn't it interesting how

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<v Speaker 1>you can read one verse one day and it applies

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<v Speaker 1>to what you're going through, and then maybe down the

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<v Speaker 1>road you read that same verse and you get something

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<v Speaker 1>completely different out of it.

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<v Speaker 2>Is that ever happened to you? Yes, many times where

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<v Speaker 2>it's like.

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<v Speaker 1>The same verse applies to it. And so it's just

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<v Speaker 1>so cool for me because there's a practical sense of

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<v Speaker 1>what we're reading, and you and I are sort of

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<v Speaker 1>talking about that practical sense. We're talking about, Oh, this

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<v Speaker 1>is the reason why Paul's writing these things, and you know,

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<v Speaker 1>he's writing it specifically for these reasons. But let's not

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<v Speaker 1>forget that. Because it's a living book, because it's the

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<v Speaker 1>inspired word of God, because God had Paul write these

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<v Speaker 1>you know, letters and and and that we believe that

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<v Speaker 1>it's inspired by the Holy Spirit, and so we believe

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<v Speaker 1>it is the Word of God. And so Paul is

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<v Speaker 1>writing it for a specific reason. So God used human

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<v Speaker 1>authors to pen his words, and so let us not

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<v Speaker 1>forget that. Because the truths that that that that only

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<v Speaker 1>apply to the culture and to the specific context that

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<v Speaker 1>they should be taken, you know, with that in mind,

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<v Speaker 1>But central truths like this apply to us today because

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<v Speaker 1>Paul is talking about, you know, very plainly, the difference

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<v Speaker 1>between the Old Testament and the New Testament. And by

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<v Speaker 1>the way, we just talked about this last Sunday at

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<v Speaker 1>our church, where we talked about treasures being both old

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<v Speaker 1>and new. We shouldn't discard one for the other, but

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<v Speaker 1>we should try to understand the old in light of

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<v Speaker 1>the new. And that's what really Paul is trying to say.

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<v Speaker 1>He's trying to say, like, those those laws that you

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<v Speaker 1>have obeyed for centuries aren't to waste. In fact, the

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<v Speaker 1>law points me toward Christ. And if not for Christ,

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<v Speaker 1>then then it's good for nothing, because I've died to

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<v Speaker 1>the law. They're important, but I now understand that it

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<v Speaker 1>all points me to this one thing, which is Jesus Christ.

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<v Speaker 3>The sacrificial laws, those all represented the cost for sin,

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<v Speaker 3>how to cover over sin, redemption, all those kinds of things.

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<v Speaker 3>The societal laws, those really they set apart the Jews

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<v Speaker 3>from the rest of the pagan cultures at the time.

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<v Speaker 3>But most of those laws also had some significant benefits

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<v Speaker 3>to them. Right. The don't eat pork law was there

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<v Speaker 3>were you know, pigs normally and naturally carry a lot

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<v Speaker 3>of diseases. Of course, now you know we treat those

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<v Speaker 3>things and so it's a little bit different. But back

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<v Speaker 3>then it was highly probable that you'd get ringworm or

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<v Speaker 3>some kind of disease like that. The idea of building

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<v Speaker 3>latrines around your homes. Everybody else it was just on

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<v Speaker 3>the ground or out in the rivers or whatever. But

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<v Speaker 3>for them, they would have latrines that would manage their

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<v Speaker 3>waste and it would provide a better healthy lifestyle for them.

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<v Speaker 3>Not keeping allowing any vermin, rats and things to be

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<v Speaker 3>in their homes. They'd keep cats or whatever to keep

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<v Speaker 3>them out, would prevent a lot of the spread of diseases.

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<v Speaker 2>So there's lots of.

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<v Speaker 1>Lots of Just to be clear, you're voting laws that

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<v Speaker 1>were given.

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<v Speaker 2>To the Jewish.

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<v Speaker 3>Yea, I'm quoting all these laws that God had given

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<v Speaker 3>to the Jewish people. That they began to look at

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<v Speaker 3>it that by keeping those laws they get to go

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<v Speaker 3>to Heaven. They by keeping those laws, they please God,

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<v Speaker 3>and God likes them, as opposed to God saying I

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<v Speaker 3>gave you these laws for your benefit. So they shifted

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<v Speaker 3>it from the benefit of their lifestyle of being healthier

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<v Speaker 3>and better to this is how we please God. This

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<v Speaker 3>is how we get into eternity. This is how we

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<v Speaker 3>earn his blessing.

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<v Speaker 1>Expand on that whole like latrine thing of bearing it

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<v Speaker 1>like they didn't understand it, but then modern science tells

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<v Speaker 1>us what.

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<v Speaker 3>Yeah, yeah, I think I talked on one of the

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<v Speaker 3>older podcasts about this. That so really funny passage in

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<v Speaker 3>the Book of Deuteronomy, which is the whole book is

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<v Speaker 3>just laws, six hundred and seventeen laws or something. There's

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<v Speaker 3>two verses, the funniest verses in the Bible. God says,

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<v Speaker 3>when you need to do your business, he said, first

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<v Speaker 3>of all, go outside the camp, turn over a hole

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<v Speaker 3>in the ground, do your business, and then cover up

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<v Speaker 3>that hole. And then the next verse says, because I

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<v Speaker 3>the Lord, your God, walk among you in the camp.

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<v Speaker 3>It's such a funny verse. Right, he doesn't say much

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<v Speaker 3>else about it, but so God says, you can do

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<v Speaker 3>your business. Do your business in a hole, right, a

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<v Speaker 3>little hole. He's not talking about necessarily digging a pit,

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<v Speaker 3>but at least the hole. And it was thousands of

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<v Speaker 3>years before we discovered it was in the mid or

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<v Speaker 3>the early twentieth century before we discovered that in the

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<v Speaker 3>top you know, twelve inches or so of soil in

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<v Speaker 3>most places in the world, the micro organisms in those

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<v Speaker 3>top few inches of soil will break down human waste

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<v Speaker 3>and the negative sides of waste in a matter of

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<v Speaker 3>hours days, you know, two days or so. Whereas if

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<v Speaker 3>you do your business on top of the ground and

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<v Speaker 3>just wait for to naturally dry out or whatever rain

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<v Speaker 3>comes winds up ruining the water things, it can be

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<v Speaker 3>weeks that the negative impact has on society or on

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<v Speaker 3>the world around us. And so all the water ways

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<v Speaker 3>are polluted. All these things happen so God, they didn't

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<v Speaker 3>know when God gave that four thousand years ago to Moses.

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<v Speaker 3>They didn't know about micro organisms, they didn't know about germs,

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<v Speaker 3>they didn't know about those things. God didn't even take

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<v Speaker 3>the time to explain it. God just gave them a

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<v Speaker 3>law and said, if you obey this, your whole community

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<v Speaker 3>will be more healthy. And how many times you and I,

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<v Speaker 3>You and I've been in places where I was in

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<v Speaker 3>Africa one time in the massive cholera outbreak, dysentery. There's

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<v Speaker 3>several things that wind up happening because water gets polluted

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<v Speaker 3>from human waste because they're not managing it well. So

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<v Speaker 3>God doesn't explain every little micro organism detail. He just says,

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<v Speaker 3>trust me. And so if you're looking at the laws

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<v Speaker 3>of God, just to trust me. I'll take care of

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<v Speaker 3>you if you follow me. That's very different than what

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<v Speaker 3>the Judaizers were doing. The Judaizers were saying, if you

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<v Speaker 3>don't first convert to being a Jew, you can't become

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<v Speaker 3>a Christian because Jesus is the Jewish Messiah. So the

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<v Speaker 3>first thing we have to do is you need to

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<v Speaker 3>be all the men have to be circumcised, which, by

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<v Speaker 3>the way, circumcision being a requirement for joining the church

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<v Speaker 3>would really limit membership.

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<v Speaker 2>I would think I would think so too, Yeah, wouldn't

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<v Speaker 2>you think.

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<v Speaker 3>But they that's what they were requiring, was you have

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<v Speaker 3>that all the men have to be circumcised, and you

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<v Speaker 3>have to convert to Judaism first. And Paul want wait

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<v Speaker 3>a minute. That was never the purpose we thought that

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<v Speaker 3>was the purpose of the law. That was never the

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<v Speaker 3>purpose of God's laws.

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<v Speaker 2>Yeah.

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<v Speaker 1>And by the way, the whole circumcision conversations just hilarious.

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<v Speaker 1>The fact that most people, and I would say, you know,

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<v Speaker 1>probably upwards of ninety high ninety percent of people are

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<v Speaker 1>circumcised males.

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<v Speaker 2>When they're born right in the US. In the US.

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<v Speaker 1>Yeah, that's actually a really good point, and it's become

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<v Speaker 1>sort of a practice and people know that because when

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<v Speaker 1>they have children. It's just something that just happens.

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<v Speaker 2>Right.

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<v Speaker 1>But people don't necessarily connect it to the Bible. Right,

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<v Speaker 1>they don't connect it to the Bible. There are so

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<v Speaker 1>many things in our culture that exists that are around

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<v Speaker 1>us today that we don't necessarily know or understand that

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<v Speaker 1>it's connected to the Bible.

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<v Speaker 2>It's really interesting.

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<v Speaker 3>Yeah. Yeah, So now there's health benefits in that, you know,

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<v Speaker 3>you can look all that up to This is in

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<v Speaker 3>a biology lesson necessarily, but there are a lot of

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<v Speaker 3>with regard to the transmission of diseases and other things,

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<v Speaker 3>there are some health benefits to it. But this was

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<v Speaker 3>a command from God to Abraham, and from that point

397
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<v Speaker 3>on that was the main symbol. It's not the only thing,

398
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<v Speaker 3>but it was the main symbol of the fact that

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<v Speaker 3>people have converted from whatever their religion was into Judaism

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<v Speaker 3>was that issue. And so Paul saying, hey, even Titus

401
00:18:26.400 --> 00:18:29.880
<v Speaker 3>was along with me, and we were with Peter, James

402
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<v Speaker 3>and John and they did not demand Titus, who's a gentile.

403
00:18:36.319 --> 00:18:39.039
<v Speaker 3>They didn't demand that he get circumcised. They recognized that

404
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<v Speaker 3>he was saved, They recognized that he was truly converted Christian.

405
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<v Speaker 3>They didn't recognize it. But then some people snuck in

406
00:18:45.359 --> 00:18:48.160
<v Speaker 3>found out, and then we're pointing fingers at Titus and

407
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<v Speaker 3>even Peter James and John went, that's not necessary. Just

408
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<v Speaker 3>make sure that you are being generous to the poor,

409
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<v Speaker 3>make sure that you're living for Jesus, make sure that

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<v Speaker 3>you're honoring Christ with your lifestyle. But they weren't requiring

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<v Speaker 3>that he convert to Judaism in order to be a Christian.

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<v Speaker 3>So Paula saying, if Peter James and John didn't require it,

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<v Speaker 3>and their message of my message lined.

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<v Speaker 2>Up, it's the same.

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<v Speaker 3>They did correct anything between us, So the founders of

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<v Speaker 3>our faith, Jesus being the founder of our faith. But

417
00:19:13.640 --> 00:19:17.839
<v Speaker 3>these these early leaders in the church, they didn't correct it.

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<v Speaker 3>Why would you then allow some radical fringe group to

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<v Speaker 3>come in and ruin the freedom of the gospel when

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<v Speaker 3>there's no reason to do so.

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<v Speaker 1>Yeah, and you know, it's not like God doesn't want

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<v Speaker 1>us to try to obey every single law. But there's

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<v Speaker 1>a big difference between you know, getting to heaven based

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<v Speaker 1>on doing good. So yesterday I was actually called over

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<v Speaker 1>to a good friend of mine. His aunt is in hospice.

426
00:19:45.720 --> 00:19:49.359
<v Speaker 1>She doesn't have long, you know, to live, and so

427
00:19:49.880 --> 00:19:51.640
<v Speaker 1>they said, can you come over and meet her before

428
00:19:51.680 --> 00:19:54.519
<v Speaker 1>you do her funeral? So last night I went and

429
00:19:54.960 --> 00:19:57.319
<v Speaker 1>I stood by her bedside, and the whole family was there,

430
00:19:57.359 --> 00:20:01.119
<v Speaker 1>and we prayed and laughed and talked and and it

431
00:20:01.240 --> 00:20:04.319
<v Speaker 1>was so weird for me knowing as I said goodbye

432
00:20:04.559 --> 00:20:05.880
<v Speaker 1>that the next time that I was going to see

433
00:20:05.920 --> 00:20:08.279
<v Speaker 1>their family again was going to be for her funeral.

434
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<v Speaker 1>Right anyway, all that to say, I asked her and

435
00:20:11.720 --> 00:20:15.359
<v Speaker 1>I said, are you scared about going to heaven? And

436
00:20:15.440 --> 00:20:18.359
<v Speaker 1>she says, well, I think I've been a good person.

437
00:20:19.480 --> 00:20:22.279
<v Speaker 1>And so it's one of those things where the majority

438
00:20:22.400 --> 00:20:28.319
<v Speaker 1>of people focus on salvation is dependent on obeying the laws.

439
00:20:28.599 --> 00:20:30.880
<v Speaker 1>This is really what we're talking about here, the rules,

440
00:20:31.039 --> 00:20:33.839
<v Speaker 1>right and so, and you mentioned Deuteronomy. I don't know

441
00:20:33.839 --> 00:20:36.240
<v Speaker 1>why I know the numbers, but it was actually six

442
00:20:36.279 --> 00:20:38.880
<v Speaker 1>hundred and thirteen laws, two hundred and forty eight thou

443
00:20:38.960 --> 00:20:41.119
<v Speaker 1>shots and three hundred and sixty five thou shot knots.

444
00:20:41.279 --> 00:20:44.079
<v Speaker 1>Don't know why I remember that, but people think like,

445
00:20:44.519 --> 00:20:47.599
<v Speaker 1>if I'm a good person, I obey all of those rules,

446
00:20:48.000 --> 00:20:50.200
<v Speaker 1>then I'll go to heaven. So I was able to

447
00:20:51.240 --> 00:20:53.279
<v Speaker 1>tell her, I'm like, well, let me ask you a question.

448
00:20:53.319 --> 00:20:55.720
<v Speaker 2>What do you believe? And I found out she believes

449
00:20:55.720 --> 00:20:56.079
<v Speaker 2>in God.

450
00:20:56.160 --> 00:20:59.440
<v Speaker 1>She believes in Jesus Christ, you know, given and resurrected,

451
00:20:59.480 --> 00:21:01.839
<v Speaker 1>you know, he died, the cross, resurrected. She had faith

452
00:21:01.880 --> 00:21:03.759
<v Speaker 1>in all of that, and so I believe she was

453
00:21:03.799 --> 00:21:08.000
<v Speaker 1>a Christian. She just didn't understand the clarity that Paul's

454
00:21:08.039 --> 00:21:08.400
<v Speaker 1>trying to.

455
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<v Speaker 3>Somehow, some judaizers had come into her life and told

456
00:21:10.960 --> 00:21:11.319
<v Speaker 3>her what you.

457
00:21:11.240 --> 00:21:14.279
<v Speaker 1>Got to do is be good, right and so and

458
00:21:14.519 --> 00:21:16.680
<v Speaker 1>the best part for me was is that I'm explaining

459
00:21:16.720 --> 00:21:18.440
<v Speaker 1>it to her, but really I'm explaining it.

460
00:21:18.400 --> 00:21:19.319
<v Speaker 2>To everybody in the room.

461
00:21:19.519 --> 00:21:22.440
<v Speaker 1>Yeah right, So those with the gift of evangelism or like,

462
00:21:22.480 --> 00:21:25.119
<v Speaker 1>you know, a passion for evangelism. I'm just loving it

463
00:21:25.440 --> 00:21:27.880
<v Speaker 1>because I'm explaining to her and I'm thinking, I know

464
00:21:27.920 --> 00:21:29.960
<v Speaker 1>who's zooming in here. I can see the guy in

465
00:21:29.960 --> 00:21:33.279
<v Speaker 1>the back couch and he's pretending to, you know, look away,

466
00:21:33.319 --> 00:21:35.599
<v Speaker 1>but i know he's listening. Yeah, you know, it was good.

467
00:21:35.880 --> 00:21:39.599
<v Speaker 3>So it's it's so important for us to differentiate between

468
00:21:39.640 --> 00:21:44.559
<v Speaker 3>faith and works. James in the book that we mentioned

469
00:21:44.559 --> 00:21:46.880
<v Speaker 3>before that James wrote doing the same time, James says,

470
00:21:46.920 --> 00:21:50.440
<v Speaker 3>you can't separate faith from works. Right. Faith will always

471
00:21:50.559 --> 00:21:52.200
<v Speaker 3>lead to works if you really have faith that lead

472
00:21:52.240 --> 00:21:55.880
<v Speaker 3>the works. But you can't get saving faith by doing

473
00:21:55.920 --> 00:21:59.079
<v Speaker 3>good works. Right, there's a differentiation there. And then the

474
00:21:59.160 --> 00:22:01.480
<v Speaker 3>last thing. We kind of blew over this, but I mean,

475
00:22:01.519 --> 00:22:03.480
<v Speaker 3>it's really really clear what happens in the second half

476
00:22:03.480 --> 00:22:06.680
<v Speaker 3>of the chapter. Paul has front Peter because even when

477
00:22:06.680 --> 00:22:10.680
<v Speaker 3>we know it, sometimes we have a hard time living it.

478
00:22:10.839 --> 00:22:13.720
<v Speaker 3>We get embarrassed being around to other people. So some

479
00:22:13.799 --> 00:22:15.880
<v Speaker 3>Christians came in who were surprised that Peter was at

480
00:22:15.880 --> 00:22:18.880
<v Speaker 3>living like a gentile at this point. And so then

481
00:22:18.920 --> 00:22:21.839
<v Speaker 3>he retreats back, and so does Barnabas. And Paul's like,

482
00:22:22.079 --> 00:22:24.200
<v Speaker 3>oh no, I'm not going to allow that to go on.

483
00:22:24.599 --> 00:22:28.759
<v Speaker 3>You're not going to minimize or shame these gentiles because

484
00:22:28.759 --> 00:22:31.960
<v Speaker 3>there's some other Jewish Christians around. He said, God doesn't

485
00:22:32.039 --> 00:22:35.279
<v Speaker 3>have any favorites and so either you are or you

486
00:22:35.400 --> 00:22:37.960
<v Speaker 3>or not. But he said, here's the deal, don't try

487
00:22:37.960 --> 00:22:41.759
<v Speaker 3>to add to their faith something that some kind of

488
00:22:41.759 --> 00:22:44.359
<v Speaker 3>requirement for law, either you're free from the law or

489
00:22:44.400 --> 00:22:47.160
<v Speaker 3>you're not. And by the way, and Peter accepted that correction.

490
00:22:47.359 --> 00:22:48.559
<v Speaker 1>I was going to say, you know, by the way,

491
00:22:48.599 --> 00:22:50.960
<v Speaker 1>that's because we talked about Peter before. I remember heard

492
00:22:51.000 --> 00:22:54.839
<v Speaker 1>the dream and God showed him that gentiles were not unclean.

493
00:22:55.200 --> 00:22:57.400
<v Speaker 1>And yet it says that really he fell into good

494
00:22:57.400 --> 00:22:59.640
<v Speaker 1>old fashioned peer pressure. That's right, because he was eating

495
00:22:59.640 --> 00:23:01.799
<v Speaker 1>with gentile house and then all of a sudden, when

496
00:23:01.880 --> 00:23:03.960
<v Speaker 1>when the elders came in and when these other church

497
00:23:04.039 --> 00:23:07.000
<v Speaker 1>leaders came in, he felt pressure, and then he stopped

498
00:23:07.000 --> 00:23:09.680
<v Speaker 1>eating with them. And there was this whole like, you know, like,

499
00:23:09.920 --> 00:23:11.720
<v Speaker 1>why aren't you sitting at my lunch table anymore?

500
00:23:12.119 --> 00:23:14.720
<v Speaker 2>Kind of thing, right, and and then and then Paul says,

501
00:23:14.799 --> 00:23:16.480
<v Speaker 2>I'm the one that had to come and correct him.

502
00:23:17.039 --> 00:23:18.920
<v Speaker 1>Hey, real quick, I know we're out of time, but

503
00:23:19.319 --> 00:23:21.400
<v Speaker 1>I just we have so much to cover because it's

504
00:23:21.400 --> 00:23:24.000
<v Speaker 1>the whole chapter. But when it says I am crucified

505
00:23:24.079 --> 00:23:27.319
<v Speaker 1>with Christ, therefore I no longer live, but Christ lives

506
00:23:27.480 --> 00:23:29.640
<v Speaker 1>in me. So now I live in this earthly body,

507
00:23:29.680 --> 00:23:31.559
<v Speaker 1>trusting the son of God who loved me and gave

508
00:23:31.559 --> 00:23:34.279
<v Speaker 1>his life for me. I love that verse. It's it's

509
00:23:34.319 --> 00:23:37.200
<v Speaker 1>a verse that a lot of Christians memorize. And really

510
00:23:37.240 --> 00:23:40.000
<v Speaker 1>what he's saying is, even though he's not physically crucified

511
00:23:40.000 --> 00:23:42.680
<v Speaker 1>with Christ, he's saying, I tried to keep the law,

512
00:23:43.079 --> 00:23:46.240
<v Speaker 1>but he said, but the law condemned me, So therefore

513
00:23:46.279 --> 00:23:47.599
<v Speaker 1>I am crucified with Christ.

514
00:23:47.680 --> 00:23:48.160
<v Speaker 2>He's given.

515
00:23:48.319 --> 00:23:50.599
<v Speaker 1>It's such a great word picture of giving your life,

516
00:23:51.000 --> 00:23:54.680
<v Speaker 1>giving your body, you know, and and understanding that Jesus

517
00:23:54.720 --> 00:23:59.000
<v Speaker 1>died for your sins. It's just a beautiful, beautiful picture

518
00:23:59.039 --> 00:24:02.519
<v Speaker 1>that all Christians can relate to because we are crucified

519
00:24:02.519 --> 00:24:04.200
<v Speaker 1>with Christ because he died first.

520
00:24:04.200 --> 00:24:07.039
<v Speaker 3>Since so I live in this earthly body by trusting

521
00:24:07.079 --> 00:24:09.519
<v Speaker 3>in the Son of God who loved me and gave

522
00:24:09.599 --> 00:24:11.759
<v Speaker 3>himself for me. That's a great place to end today.

523
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<v Speaker 1>Yeah, well, okay, we'll see you next time. I'm the Bible, guys,