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<v Speaker 1>You're listening to the Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun in

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<v Speaker 1>practical ways. Good morning, good morning, talk, good morning to

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<v Speaker 1>you and you.

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<v Speaker 2>And man Alive. Monday and Thursday.

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<v Speaker 1>Monday and Thursday, this week is such a good morning

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<v Speaker 1>for tuning into the Bible guys.

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<v Speaker 2>What I mean it could get any better?

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<v Speaker 1>I don't think not, Jeff.

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<v Speaker 2>We just peeked.

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<v Speaker 1>Yep, they did, And so hey, we want to just

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<v Speaker 1>say thanks for tuning in, and we hope that you're

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<v Speaker 1>able to share the Bible guys. We haven't asked that

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<v Speaker 1>in a while, but it'll be great. Tell people that, hey,

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<v Speaker 1>I appreciate the Bible guys.

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<v Speaker 2>Out Let people know.

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<v Speaker 1>Well, it's not just helping us, it's helping them.

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<v Speaker 2>Well, we're trying to get the word out. Yeah for sure.

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<v Speaker 1>But but yeah, if you like an episode, if it

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<v Speaker 1>speaks to your heart, then just share.

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<v Speaker 2>It will be great.

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<v Speaker 1>Hey, today we actually have before we dive into the

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<v Speaker 1>scripture in Roman chapter seven and eight. It's not six

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<v Speaker 1>seven seven.

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<v Speaker 2>Eight seven eight oh yeah.

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<v Speaker 1>Yeah. However, we are going to do a segment called

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<v Speaker 1>stump the pastor yes.

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<v Speaker 2>I like these, Yeah, this is fun.

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<v Speaker 1>Scott g Yeah, can I read this please?

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<v Speaker 2>Hi, Scott, Scott says this, Hey.

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<v Speaker 1>Bibble, guys. I've always wondered about Jesus's name. His original

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<v Speaker 1>Hebrew name was Yeshua or Yeshua, which means Yahweh saves

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<v Speaker 1>or you're Shua right, yeah, depending on how you want

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<v Speaker 1>to pronounce it. Over time we started saying Jesus instead.

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<v Speaker 1>But since names and their meetings are so important to

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<v Speaker 1>God throughout scripture, does it matter which name we use?

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<v Speaker 1>Is it just a translation thing or is there something

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<v Speaker 1>deeper behind it?

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<v Speaker 2>I love that question. That's good. It's really good thinking, Scott.

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<v Speaker 1>It's great thinking.

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<v Speaker 2>Yeah, great.

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<v Speaker 1>And so you know, so Yahweh is the name of God.

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<v Speaker 1>And when you combine that with the verb in Hebrew,

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<v Speaker 1>which means saves or rescues, you put those together, that's

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<v Speaker 1>where you get Yeshua, right, which is which is Yahweh saves,

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<v Speaker 1>which is God saves.

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<v Speaker 2>Which is the exact same name that we translate Joshua. Yes,

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<v Speaker 2>that's correct today. So Joshua in the Old Testament would

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<v Speaker 2>have had the same name as Jesus. Yeah.

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<v Speaker 1>And so when when the Angel appeared to marry and

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<v Speaker 1>said you're going to have a son, and you are

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<v Speaker 1>to call him. She would he would have said this word, right,

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<v Speaker 1>he would have said Yeshua. And he would have said

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<v Speaker 1>because he is going to save people from their sins.

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<v Speaker 1>So he literally gave the explanation behind the meaning of

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<v Speaker 1>the name. So all of that was in Hebrew.

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<v Speaker 2>Yeah, very cool. So Scott's question is great, then shouldn't

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<v Speaker 2>we isn't that the name we should be using?

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<v Speaker 1>Correct?

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<v Speaker 2>Right? I think if we were in So it's interesting.

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<v Speaker 2>The idea of praying in Jesus's name comes from the Gospels.

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<v Speaker 2>Jesus said, we ask anything in my name, I'll do

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<v Speaker 2>it for you. Bible says there's no other name utter

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<v Speaker 2>haven given among men whereby we must be saved. There's

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<v Speaker 2>multiple that his name is name above every name, and

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<v Speaker 2>his name every name will bow every time, will confess

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<v Speaker 2>that Jesus's lord. So the name of Jesus is incredibly

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<v Speaker 2>powerful and there's nothing God says, nothing higher than Jesus name.

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<v Speaker 2>So it seems like a big deal. And so Scott's thinking, right,

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<v Speaker 2>should we just only be using Yeshuah? Here's what I

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<v Speaker 2>would say. Certainly, Mary and Joseph called him yashuwa, yeah right,

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<v Speaker 2>because they would have in the house, they would have

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<v Speaker 2>spoken Hebrew. Yes, very likely. I can't guarantee that, but

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<v Speaker 2>it's likely. Aramaic was really the language of the people

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<v Speaker 2>in Galilee at the time, but it was likely that

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<v Speaker 2>they spoke in the synagogues. Jesus was probably called Yeshua.

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<v Speaker 2>The issue was saying we should only pray Yeshua and

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<v Speaker 2>not Jesus is because the verse that we get it

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<v Speaker 2>that we should pray in jesus name was written in Greek,

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<v Speaker 2>not in Hebrew, so it didn't even use Jesus. It

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<v Speaker 2>used that. They didn't Greeks couldn't use the s h sound.

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<v Speaker 2>There was no letter that gave us right, so they

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<v Speaker 2>spelled that I E s o U s. Oh, yeah

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<v Speaker 2>right there, you looked it up. I E s O U.

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<v Speaker 1>S which is pronounced yeah right. So that's Jesus's name

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<v Speaker 1>in Greek.

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<v Speaker 2>In Greek, that's the way that Matthew, Mark, Luke, and

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<v Speaker 2>John would have written it. That's how That's how Paul

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<v Speaker 2>would have written it. Peter, that's how he would have

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<v Speaker 2>written it. James, that's how he would have writen a.

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<v Speaker 2>Jude would have written it. That way the author of

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<v Speaker 2>Hebrews would have written with that only those letters.

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<v Speaker 1>Those lettership.

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<v Speaker 2>It's actually in Latin, which you know, the the Romans

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<v Speaker 2>began replacing Greek right after Jesus, rate after Paul's life

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<v Speaker 2>and John's life, they began replacing Greek with Latin. Latin

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<v Speaker 2>was I E. S O S. They took out the U,

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<v Speaker 2>so it wasn't Zeus's sous right, but it was basically Jesus.

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<v Speaker 2>It's how they would have said it in Latin Jesus,

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<v Speaker 2>which is funny.

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<v Speaker 1>And it's important to probably understand that Greek was the

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<v Speaker 1>language that was used in commerce. Yes, Greek was the

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<v Speaker 1>language that unified everybody.

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<v Speaker 2>Everybody in the market would have spoken Greek. Yes, because

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<v Speaker 2>Joseph as a as A, as a carpenter would have

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<v Speaker 2>spoken Greek.

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<v Speaker 1>It's actually one of the reasons why the Roman Empire

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<v Speaker 1>was able to move further and faster than any other

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<v Speaker 1>empire up to that point, because of the Rhodes, but

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<v Speaker 1>also because Greek unified everybody, and there was for the

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<v Speaker 1>first time.

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<v Speaker 2>It was because of Alexander the Great. They didn't come

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<v Speaker 2>in to try to change. Alexander had expanded his kingdom

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<v Speaker 2>so far everybody could do business and government in Greek.

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<v Speaker 2>So the Romans didn't try to change it. They just went, okay,

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<v Speaker 2>we're gonna learn Greek too, right.

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<v Speaker 1>And so so it was it was the first time

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<v Speaker 1>that the world was united, which by the way, is

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<v Speaker 1>a sermon altogether, because you know, it says that Jesus

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<v Speaker 1>came at the perfect time for such a time as that,

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<v Speaker 1>not for such a time as this, when the when

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<v Speaker 1>the perfect time it comes, right, when the fullness of

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<v Speaker 1>time it come. It was in the world was ripe

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<v Speaker 1>for Jesus. And in Greek, I think was a part

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<v Speaker 1>of that equation. For the first time the gospel could

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<v Speaker 1>be spread in any language that everybody can understand anyway,

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<v Speaker 1>go ahead on.

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<v Speaker 2>So so the the idea of praying in Jesus' name

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<v Speaker 2>was written down in Greek I E s O U S.

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<v Speaker 2>It changed for the the The Romans didn't use the

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<v Speaker 2>SEUs sound, so it would have been more of a

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<v Speaker 2>Sus sound, and so they because it just isn't in

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<v Speaker 2>how they spoke, so they I S O S or

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<v Speaker 2>I E s O S. Eventually in Italian it's Jesu.

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<v Speaker 2>In Spanish it became Jesus. Over in Asia. In many

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<v Speaker 2>places in Southeast Asia, it's Jesu or Jesu, right, it's

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<v Speaker 2>how they say it. Here's the thing, because a relationship

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<v Speaker 2>with God is in the heart, right, and it's through Christ.

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<v Speaker 2>I don't know that God is expecting us to worship

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<v Speaker 2>him in a dead language because that version of Hebrew

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<v Speaker 2>is dead. That is, it's not even the vision of

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<v Speaker 2>Hebrew that they speak today in Jerusalem. Right, Although they

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<v Speaker 2>would say Jesus in Yeshua in Jerusalem. That's that's how

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<v Speaker 2>they would say his name. So if you're in Jerusalem,

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<v Speaker 2>you should say Yushua. But God doesn't expect us to

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<v Speaker 2>worship him in a dead language, in a dead culture.

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<v Speaker 2>He expects me to worship Him in my culture and

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<v Speaker 2>in my language, my heart language. There's a difference between

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<v Speaker 2>speaking a foreign language and hearing the Gospel in my

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<v Speaker 2>heart language, right, And so it's a heart thing. And uhh.

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<v Speaker 2>The fact that the original writings about praying in Jesus

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<v Speaker 2>name weren't in Hebrew gives us an indication we don't

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<v Speaker 2>need to pray in Hebrew.

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<v Speaker 1>So is there a verse in the Bible that says

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<v Speaker 1>you have to pray in Yeshua's name?

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<v Speaker 2>No, no, Well that that verse doesn't even exist because

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<v Speaker 2>it would have been an I E s o u

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<v Speaker 2>s name right.

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<v Speaker 1>Yesus, yes, which translates into Jesus.

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<v Speaker 2>That's right. Yeah.

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<v Speaker 1>So so should we say in Ea Seus's name?

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<v Speaker 2>Uh No, No, I don't think so, because that doesn't

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<v Speaker 2>mean anything to us, right, it's it's it's not it's

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<v Speaker 2>not a heart language thing. The way we would say

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<v Speaker 2>e a SEUs is Jesus, the way that a Southeast

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<v Speaker 2>Asian would say it is Jesu, the way that a

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<v Speaker 2>Spanish person would say it is Jesus. Right. Which, by

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<v Speaker 2>the way, I had a friend who his company gave

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<v Speaker 2>him a new work coat and you can put your

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<v Speaker 2>name on it, and so he put Jesus Saves on

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<v Speaker 2>the name tag. And he said, this guy kept looking

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<v Speaker 2>at him, look at him, look at him for like

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<v Speaker 2>a week. Finally came up to him and says, hey,

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<v Speaker 2>who is Heyesu sabiz and why are you wearing his coat?

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<v Speaker 1>He could not figure out he couldnt jess.

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<v Speaker 2>Right because because he wasn't reading in English, he was

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<v Speaker 2>reading it in Spanish. Who is Heyesu sabas and Jesus Saves?

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<v Speaker 2>So h use the language of your heart to communicate

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<v Speaker 2>to God. And then just know this, you're not going

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<v Speaker 2>to get in trouble. This is my final note on this. Uh.

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<v Speaker 2>The Book of Romans tells us that the Holy Spirit

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<v Speaker 2>prays for us, intercedes for us at the throne of

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<v Speaker 2>God with groanings that cannot be uttered. He's literally translating

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<v Speaker 2>what you're saying to God in a language we can't

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<v Speaker 2>even comprehend, correct, right, So that means you can't mess

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<v Speaker 2>it up. If I had when I was teaching and

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<v Speaker 2>my friend Bill how to how to share the gospel.

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<v Speaker 2>We were down in Cuba and he had a translator

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<v Speaker 2>and he was all nervous, and I'm like, Bill, just

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<v Speaker 2>tell people. Everybody's a sinner. God loves sinners. Jesus paid

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<v Speaker 2>the price for sinners, and if we by faith calling Jesus,

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<v Speaker 2>he'll save us, right, Okay, Okay. So he's memorized those

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<v Speaker 2>things he's memory he's trying to memorize the verses. He

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<v Speaker 2>keeps stumbling through it. He was in his late fifties

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<v Speaker 2>at the time, so he was kind of struggling memorizing

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<v Speaker 2>a thing. So I went to his translator privately and

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<v Speaker 2>I'm like, hey, Bill's still trying to learn how to

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<v Speaker 2>use or share the gospel. Uh, just say whatever needs

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<v Speaker 2>to be said. That's so funny, right, and and Bill

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<v Speaker 2>will come. I go. We let another guy to Jesus today.

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<v Speaker 2>I'm like, great, and I'd look at his his translator's

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<v Speaker 2>translator be like you know, but Bill just kept getting

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<v Speaker 2>better and better and better sharing the gospel. But his

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<v Speaker 2>translator wasn't gonna let him grew up. So if you

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<v Speaker 2>understand the Holy Spirit, that's his job is to pray,

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<v Speaker 2>take our prayers to God in groanings that we can't utter.

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<v Speaker 2>The Holy Spirit is translating for us. He's not gonna

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<v Speaker 2>let us mess upright, And so yeah.

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<v Speaker 1>Yeah, and there's no and there's no uh indication in

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<v Speaker 1>scripture at all that says that you must use the

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<v Speaker 1>original Hebrew language name. And if we were, if we

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<v Speaker 1>were to interpret it that way, then it would it

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<v Speaker 1>would it would be us learning Hebrew and speaking Hebrew.

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<v Speaker 2>Probably that's right, most likely, that's right. Well, Hey, we

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<v Speaker 2>went a long time on that one, But that's a

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<v Speaker 2>great question, Scott, And good job, buddysions. Yeah, good, good

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<v Speaker 2>thoughts on that one. Well, hey, we are in a

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<v Speaker 2>really powerful passage. And uh, I think I mentioned earlier

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<v Speaker 2>this week that my brother passed away unexpectedly and I'm

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<v Speaker 2>doing his funeral and next week, and uh, I'm going

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<v Speaker 2>to speak from this passage. So it's kind of a neat,

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<v Speaker 2>so kind of a neat.

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<v Speaker 1>So you would say this passage is powerful.

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<v Speaker 2>Yeah, very powerful.

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<v Speaker 1>It's very not dissimilar to the segment that we just

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<v Speaker 1>did about the powerful name of God.

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<v Speaker 2>Powerful name. O. There you go, Wow, speaking of powerful things,

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<v Speaker 2>this is a powerful passage.

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<v Speaker 1>Hey, that was actually a legitimate transition right there.

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<v Speaker 2>So Romans chapter seven, we're going to the verse we're

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<v Speaker 2>highlighting is Romans chapter eight, verse one. But I'm going

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<v Speaker 2>to pick up in Romans chapter seven because you got

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<v Speaker 2>a member of in when the Bible is being written,

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<v Speaker 2>there were no verses in chapters, right, it was just

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<v Speaker 2>big ideas. So they wrote whole passages.

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<v Speaker 1>Are are you sharing the officiating of your brother's sharing

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<v Speaker 1>with somebody else? It's just all you.

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<v Speaker 2>It's just me. It's gonna be a tough one.

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<v Speaker 1>It's gonna be a tough one.

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<v Speaker 2>But yep. So Paul is writing here and he's talking

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<v Speaker 2>about God gave us the law and it was a

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<v Speaker 2>good thing and not a bad thing, but it just

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<v Speaker 2>wasn't sufficient. So I'm a sinner. I keep breaking the law.

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<v Speaker 2>So my temptations say the law is bad. He said, no,

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<v Speaker 2>the law is good. It's just the problem is the

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<v Speaker 2>law can't save me because I'm a sinner, and it

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<v Speaker 2>just proves to me. So the things I want to

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<v Speaker 2>do I don't do. The things I don't want to

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<v Speaker 2>do I do. So he picks it up here in

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<v Speaker 2>verse fourteen says, So the trouble is not with the law,

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<v Speaker 2>for it's spiritual and good. The troubles with me, for

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<v Speaker 2>I'm all too human, a slave to sin. I don't

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<v Speaker 2>really understand myself, for I want to do what's right,

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<v Speaker 2>but I don't do it. Instead I do what I hate.

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<v Speaker 2>But if I know that what I am doing is wrong,

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<v Speaker 2>and this shows that I agree that the law is good.

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<v Speaker 2>So the law is just our teacher right. So I'm

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<v Speaker 2>not the one doing wrong. It's sin living in me

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<v Speaker 2>that does it. And I know that nothing good lives

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<v Speaker 2>in me, that is in my sinful nature. I want

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<v Speaker 2>to do what is right, but I can't. I want

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<v Speaker 2>to do what is good, but I don't. I don't

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<v Speaker 2>want to do what is wrong, but I do it anyway.

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<v Speaker 2>But if I do what I don't want to do,

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<v Speaker 2>I'm not really the one doing wrong. It is sin

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<v Speaker 2>living in me that does it. I've discovered this principle

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<v Speaker 2>of life that when I want to do what is right,

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<v Speaker 2>I inevitably do what is wrong. I love God's law

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<v Speaker 2>with all my heart. But there is another power within

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<v Speaker 2>me that is at war with my mind, and this

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<v Speaker 2>power makes me a slave to the sin that is

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<v Speaker 2>still within me. Oh what a miserable person I am.

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<v Speaker 2>Who will free me from this life that is dominated

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<v Speaker 2>by sin and death? Thank God? The answer is in

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<v Speaker 2>Jesus Christ, our Lord. See so you see how it

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<v Speaker 2>is in my mind. I really want to obey God's law,

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<v Speaker 2>but because of my sinful nature, I'm a slave to sin.

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<v Speaker 2>That's terrible. That's where you end. That's terrible. But Romans eight,

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<v Speaker 2>verse one says, so now there is no condemnation for

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<v Speaker 2>those who belong to Jesus Christ. And because you belong

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<v Speaker 2>to him, the power of the life giving spirit has

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<v Speaker 2>freed you from the power of sin that leads to death.

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<v Speaker 2>The law of Moses was unable to save us because

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<v Speaker 2>of the weakness of our sinful nature. So God did

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<v Speaker 2>what the law could not do. He sent his own

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<v Speaker 2>son in a body like the bodies we sinners have,

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<v Speaker 2>and in that body, God declared an end to sins

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<v Speaker 2>control over us by giving his son as a sacrifice

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<v Speaker 2>for our sins. And he did this so that the

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<v Speaker 2>just requirement of the law would be fully satisfied for

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<v Speaker 2>us who no longer follow our sinful nature but instead

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<v Speaker 2>follow the spirit. I mean, we can just go on.

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<v Speaker 2>This is some exciting stuff here about the mechanisms of

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<v Speaker 2>salvation and what God did. But the point today is

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<v Speaker 2>there's no condemnation for those who belong to Christ Jesus.

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<v Speaker 1>Yeah, and I know we're not going to read it,

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<v Speaker 1>but Romans Ah the end of that chapter when it

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<v Speaker 1>talks about nothing can separatis from God. Ah, yeah, yeah,

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<v Speaker 1>that's one of my favorites.

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<v Speaker 2>Yep. So for I am convinced that nothing can ever

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<v Speaker 2>separate us from God's love, neither death nor life, angels

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<v Speaker 2>or demons. Our fears for today are worries about tomorrow.

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<v Speaker 2>Not even the powers of hell can separate us from

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<v Speaker 2>God's love. No power in the sky above or in

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<v Speaker 2>the earth below. Indeed, nothing in all creation will ever

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<v Speaker 2>be able to separate us from the love of God

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<v Speaker 2>that is revealed in Christ Jesus the Lord. What a

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<v Speaker 2>powerful passage. So you get one chapter that if you

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<v Speaker 2>ended in chapter seven, you're like, what a miserable He

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<v Speaker 2>literally says, what a miserable person I am? I feel

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<v Speaker 2>like I'm dominated by sin? What the heck? And then

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<v Speaker 2>he goes, but hey, there's good news. There's no condemnation

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<v Speaker 2>for those who are in Christ. Jesus He's the only

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<v Speaker 2>rescue me. And at the end is saying nothing can

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<v Speaker 2>separate me from God's love. Then if that's the case

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<v Speaker 2>that Jesus rescued me from it, nothing can separate me

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<v Speaker 2>from it.

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<v Speaker 1>Well, he does give a little bit of hope. At

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<v Speaker 1>the end of seven, he says, thank God, the answer

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<v Speaker 1>is in Jesus, Christ our Lord. So because he says,

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<v Speaker 1>who's going to free me from this miserable existence of

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<v Speaker 1>sin and death? He say, thank God, it's Jesus, right,

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<v Speaker 1>And then yeah, you're right. All Chapter eight then just

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<v Speaker 1>lays out what Jesus has done for us, and so.

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<v Speaker 2>Yeah, well, these two sentences twenty four and twenty five, Oh,

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<v Speaker 2>what a miserable person I am? Who will free me

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<v Speaker 2>from this life that is dominated by sin and death.

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<v Speaker 2>That's one yep. The very next verse is thank God.

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<v Speaker 2>The answer is in Christ, Jesus our Lord. So this

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<v Speaker 2>is the dichotomy I think that so many people live in.

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<v Speaker 2>The paradox that so many Christians live in is every

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<v Speaker 2>day I'm in my flesh because I'm waiting for that

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<v Speaker 2>day when God totally redeems me. Right, So I've been redeemed,

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<v Speaker 2>and I'm being redeemed at the same time. I've been

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<v Speaker 2>sanctified and I'm being sanctified at the same time. I've

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<v Speaker 2>been redeemed. Means that God bought me and at the

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<v Speaker 2>same time He will ultimately restore and redeem me in heaven.

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<v Speaker 2>It's the same thing with being sanctified. God has set

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<v Speaker 2>me apart for his use and at the same time

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<v Speaker 2>he's making me cleaner and cleaner so he can use me. Right,

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<v Speaker 2>and both are true. It's happening. It's already happened to

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<v Speaker 2>God's eyes because he's not stuck in time, so it's

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<v Speaker 2>already resolved and he's resolving it. And so you and

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<v Speaker 2>I because we're living in time where it's already established.

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<v Speaker 2>God's already forgiven your sins. God's already saved you. God

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<v Speaker 2>has already set you aside for his use. And at

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<v Speaker 2>the same time, he's cleaning you up, he's making you new.

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<v Speaker 2>Even though you will be new, you are new, you

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<v Speaker 2>will be new. He's making you new. All those things

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<v Speaker 2>are happening at the same time for us, but we're

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<v Speaker 2>living it out in time, and it can be very frustrating,

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<v Speaker 2>because why did I tell that lie yesterday? Or why

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<v Speaker 2>did I have that lustful thought yesterday? I want to

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<v Speaker 2>serve God? Why do God? I want to serve you?

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<v Speaker 2>This passage in the King James, this says the spirit

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<v Speaker 2>truly is willing, but the flesh is weak, right right, right,

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<v Speaker 2>And he said, man, I want to do the right things.

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<v Speaker 2>I don't do him. What the heck? What's going on?

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<v Speaker 2>And then he goes and so he said, if I

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<v Speaker 2>only focus on my behaviors, so my sin is an event,

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<v Speaker 2>it's not my identity, it's not who I am. Does

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<v Speaker 2>that make sense? And a lot of times the devil

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<v Speaker 2>wants you to begin believing that your sin is your identity.

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<v Speaker 2>You are an addict, you are a liar, you are

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<v Speaker 2>a lustful person, you are angry. Oh well, I just

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<v Speaker 2>have a bad temper, right, And he wants us to

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<v Speaker 2>believe these events are our identity. And what he's trying

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<v Speaker 2>to say is, if I find my identity and the

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<v Speaker 2>things I do, what a miserable person I am because

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<v Speaker 2>I can never do the right thing. I do it sometimes,

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<v Speaker 2>but not all the time. He said, But thank God,

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<v Speaker 2>my identity is in Christ Jesus, and so there's no

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<v Speaker 2>condemnation in Jesus.

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<v Speaker 1>Yeah. And I love how he draws the distinction and says,

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<v Speaker 1>so God did with the law could not do right. Yeah,

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<v Speaker 1>because again the law is good, right God, God gave

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<v Speaker 1>us six hundred and thirteen precepts. Right, and so it

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<v Speaker 1>wasn't just the thing commandments. There's a lot of them.

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<v Speaker 2>Yeah, don't kill people is a good thing. It's a

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<v Speaker 2>spiritual thing. Yes, don't lie, that's a good thing. It's

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<v Speaker 2>a spiritual thing.

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<v Speaker 1>So yeah, there were two hundred and forty eight thou shots,

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<v Speaker 1>three hundred and sixty five thou shot notts, six hundred

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<v Speaker 1>and thirteen altogether. And uh, you know, he says they're good,

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<v Speaker 1>they're good things. But the problem is we cannot obey them,

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<v Speaker 1>and so therefore.

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<v Speaker 2>We cannot perfectly obey them perfectly. We can't obey them

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<v Speaker 2>in any given moment. Theresation taking you, I meant.

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<v Speaker 1>In my mind, we cannot obey them for salvation.

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<v Speaker 2>Right, right, we can't do it perfectly.

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<v Speaker 1>Yeah. So, so the requirement is perfection for heaven, that's right.

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<v Speaker 1>The requirement for heaven is sinlessness, which means you would

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<v Speaker 1>have to obey the law completely. And what Paul is

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<v Speaker 1>saying is Paul saying, listen, not only can I not

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<v Speaker 1>obey every single part of the law, but I can't

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<v Speaker 1>even live out today without without without my struggle, right

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<v Speaker 1>because my human nature and my sinful nature, you know,

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<v Speaker 1>it has a hold of me. And there's a struggle

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<v Speaker 1>here and in my in my sinfulness. But thank God,

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<v Speaker 1>Jesus is the solution to my sinful struggle because when

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<v Speaker 1>it comes to getting to heaven, when it comes to

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<v Speaker 1>dealing with sin, when it comes to you know, wrestling

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<v Speaker 1>with my own you know, what I realize is that

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<v Speaker 1>there is no condemnation once you're in Christ Jesus. So

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<v Speaker 1>God did through Jesus what the law could not do.

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<v Speaker 1>And you know that it actually says in the Bible

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<v Speaker 1>that the law was given not for the purpose of heaven.

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<v Speaker 1>It was actually given to show us that we couldn't

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<v Speaker 1>make it to happen.

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<v Speaker 2>Right In the Book of Romans, just a couple chapters

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<v Speaker 2>before this, Yeah, yeah, yeah, I just had a conversation

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<v Speaker 2>with a police officer who helped our family, and I

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<v Speaker 2>was thanking him for it, and I said, hey, I

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<v Speaker 2>know you've you've been around a lot of difficult things,

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<v Speaker 2>a lot of but I said, man, the way you've

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<v Speaker 2>treated us, it's just been so great. And he said,

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<v Speaker 2>you know, it's easy to get jaded in my world,

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<v Speaker 2>the things I see all the time, and he said,

419
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<v Speaker 2>he said, I just my faith is what keeps me centered.

420
00:20:44.759 --> 00:20:48.079
<v Speaker 2>He said, it's easy to get corrupt, it's easy to

421
00:20:48.079 --> 00:20:51.559
<v Speaker 2>do the wrong things. And he said, but only Jesus

422
00:20:51.599 --> 00:20:55.079
<v Speaker 2>keeps me going in the right direction. And it really

423
00:20:55.079 --> 00:20:58.119
<v Speaker 2>struck me talking to that guy. And when I'm reading

424
00:20:58.160 --> 00:21:01.640
<v Speaker 2>Paul talk, it's kind of same. You got to remember,

425
00:21:01.720 --> 00:21:05.480
<v Speaker 2>Paul was a member of the Sanhedrin right, which was

426
00:21:05.519 --> 00:21:08.880
<v Speaker 2>the supreme court of Israel, and they had in their

427
00:21:08.880 --> 00:21:12.960
<v Speaker 2>hearts and minds a theocracy, so the laws of God

428
00:21:13.559 --> 00:21:17.440
<v Speaker 2>were for heaven and society one percent of the time.

429
00:21:17.720 --> 00:21:20.519
<v Speaker 2>And he was a supreme court justice on it. So

430
00:21:20.640 --> 00:21:24.920
<v Speaker 2>he was obsessed. He had given his whole life to

431
00:21:25.319 --> 00:21:27.799
<v Speaker 2>only keeping the law. He was a pharisee, he said,

432
00:21:27.839 --> 00:21:30.200
<v Speaker 2>he was a pharisee of the Pharisees. He said, dude,

433
00:21:30.359 --> 00:21:33.319
<v Speaker 2>name your favorite Pharisee. Name the best Pharisee. I was

434
00:21:33.359 --> 00:21:37.759
<v Speaker 2>a better Pharisee. That's what's right. So, and and you

435
00:21:37.759 --> 00:21:40.400
<v Speaker 2>know their heart Their hearts were wrong, but their lifestyles

436
00:21:40.440 --> 00:21:44.000
<v Speaker 2>were nearly flawless. They they they measured even down to

437
00:21:44.279 --> 00:21:47.400
<v Speaker 2>how long the strings were on their on their philactories,

438
00:21:47.440 --> 00:21:50.839
<v Speaker 2>on their on their their garments. They they they tithed

439
00:21:51.000 --> 00:21:54.440
<v Speaker 2>on their the the table salt and the cinnamon and

440
00:21:54.480 --> 00:21:57.599
<v Speaker 2>the cuman that they had in their They they kept

441
00:21:57.799 --> 00:22:00.359
<v Speaker 2>every rule as well as they could. Now, the bunch

442
00:22:00.400 --> 00:22:04.759
<v Speaker 2>of frauds. But he was saying, I was an elite Pharisee.

443
00:22:05.079 --> 00:22:08.000
<v Speaker 2>Right right, here's a guy who was obsessed with keeping

444
00:22:08.079 --> 00:22:10.880
<v Speaker 2>the law. And just like that police officer said, it's

445
00:22:10.880 --> 00:22:13.960
<v Speaker 2>easy to get jaded when you're around everybody shooting a move.

446
00:22:15.599 --> 00:22:18.559
<v Speaker 2>He's saying, I've spent my entire life trying to keep

447
00:22:18.559 --> 00:22:21.119
<v Speaker 2>the law. What a miserable person I am. It's not possible.

448
00:22:21.920 --> 00:22:25.440
<v Speaker 2>He's kind of freaking out in this moment. If now

449
00:22:25.480 --> 00:22:27.440
<v Speaker 2>he's a Christian at this point, but I think he's

450
00:22:27.480 --> 00:22:30.400
<v Speaker 2>putting himself back into his Pharisee view of going there's

451
00:22:30.480 --> 00:22:34.160
<v Speaker 2>no way to do this, There is no way to

452
00:22:34.279 --> 00:22:37.160
<v Speaker 2>go to heaven if the only way to get there

453
00:22:37.480 --> 00:22:39.920
<v Speaker 2>is to be perfect. I've already broken the law. And

454
00:22:39.960 --> 00:22:42.519
<v Speaker 2>he's freaking out about this. And it's in that sentence.

455
00:22:42.880 --> 00:22:45.319
<v Speaker 2>It's in that context of this guy who's spent his

456
00:22:45.480 --> 00:22:49.279
<v Speaker 2>entire life trying to be holy, realizing he's not. How

457
00:22:49.359 --> 00:22:52.039
<v Speaker 2>jaded do you get right? How easy would it be

458
00:22:52.119 --> 00:22:54.200
<v Speaker 2>just to And this is what Jesus was always correcting

459
00:22:54.200 --> 00:22:56.480
<v Speaker 2>the Pharisees about. You make rules for other people you

460
00:22:56.519 --> 00:22:59.359
<v Speaker 2>don't keep. That's what Jesus did, right, And now he says,

461
00:22:59.559 --> 00:23:03.880
<v Speaker 2>was Matthew chapter six, you're constantly heaping up all these rules,

462
00:23:03.920 --> 00:23:06.759
<v Speaker 2>or maybe seven. You make all these rules for everybody else,

463
00:23:06.960 --> 00:23:08.680
<v Speaker 2>and you're not even trying to keep them anymore. You

464
00:23:08.680 --> 00:23:10.759
<v Speaker 2>get jaded about it. And here's the guy. He's not

465
00:23:10.920 --> 00:23:13.279
<v Speaker 2>jaded about trying to keep the law. He's disappointed that

466
00:23:13.319 --> 00:23:16.720
<v Speaker 2>he can't. Man, God, I thought that was the way.

467
00:23:17.240 --> 00:23:19.039
<v Speaker 2>And this is what happens for a lot of people

468
00:23:19.039 --> 00:23:23.839
<v Speaker 2>who spent their entire life in a religion get disillusioned,

469
00:23:24.000 --> 00:23:26.759
<v Speaker 2>quit going to church, quit being a part of their

470
00:23:27.039 --> 00:23:32.160
<v Speaker 2>religious system, and then the joy of discovering it never

471
00:23:32.279 --> 00:23:35.200
<v Speaker 2>was about the rules. It never was about the religious system.

472
00:23:35.559 --> 00:23:39.559
<v Speaker 2>It's always only ever been about what Jesus did for you, right,

473
00:23:39.599 --> 00:23:41.359
<v Speaker 2>and so now there's no condemnation for those who are

474
00:23:41.400 --> 00:23:44.759
<v Speaker 2>in Christ Jesus. There's no judgment for you in Christ Jesus.

475
00:23:44.799 --> 00:23:46.680
<v Speaker 2>But you have to make sure that you're in Christ Jesus.

476
00:23:47.000 --> 00:23:49.960
<v Speaker 2>So how do you do that? He says, Just two

477
00:23:50.079 --> 00:23:53.759
<v Speaker 2>chapters later, if you flip over two chapters, he says,

478
00:23:53.799 --> 00:23:56.680
<v Speaker 2>in verse in Rome's ten, verse nine, he said, if

479
00:23:56.720 --> 00:23:58.400
<v Speaker 2>you believe in your heart that God raised him from

480
00:23:58.400 --> 00:24:02.319
<v Speaker 2>the dead, if you confess that Jesus is Lord, meaning Jesus,

481
00:24:02.359 --> 00:24:05.640
<v Speaker 2>I want you to be the king. My religious stuff

482
00:24:05.720 --> 00:24:09.000
<v Speaker 2>used to be the king, all the stuff that for him,

483
00:24:09.519 --> 00:24:11.759
<v Speaker 2>right Paul, For you and me, it was my own

484
00:24:11.759 --> 00:24:15.279
<v Speaker 2>willfulness was king. For Paul, he was a Pharisees. Pharisee,

485
00:24:15.319 --> 00:24:17.599
<v Speaker 2>it was his religion was king. He said, Jesus, I

486
00:24:17.599 --> 00:24:19.319
<v Speaker 2>want you to be king. The law is no longer

487
00:24:19.400 --> 00:24:21.359
<v Speaker 2>king of my life. You're the king of my life.

488
00:24:21.839 --> 00:24:24.160
<v Speaker 2>You rule because I believe that you did rise from

489
00:24:24.160 --> 00:24:27.039
<v Speaker 2>the dead. And then he says in verse thirteen, everyone

490
00:24:27.079 --> 00:24:28.880
<v Speaker 2>who calls them the name of the Lord will be saved.

491
00:24:29.039 --> 00:24:31.160
<v Speaker 2>And he said right before that, in verse eleven and twelve,

492
00:24:31.160 --> 00:24:33.799
<v Speaker 2>he says, there's no Jew orh Greek. This isn't a

493
00:24:33.880 --> 00:24:36.759
<v Speaker 2>Jew or gentile thing. This is available that everybody. It's

494
00:24:36.799 --> 00:24:39.599
<v Speaker 2>not about the religion, it's about the relationship. Everyone who

495
00:24:39.640 --> 00:24:42.240
<v Speaker 2>calls the name of the Lord will be saved. That's

496
00:24:42.240 --> 00:24:43.079
<v Speaker 2>the good news. Man.

497
00:24:43.319 --> 00:24:45.480
<v Speaker 1>That's a great way to end. Well, that is our

498
00:24:45.519 --> 00:24:48.680
<v Speaker 1>time together. And what a great chapter. And hopefully we'll

499
00:24:48.680 --> 00:24:58.119
<v Speaker 1>see you tomorrow on the Bible Gosh