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You're listening to The Bible Guys,
a podcast where a couple of friends talk

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about the Bible in fun, in
practical ways. Here we are, Chris,

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good morning, good morning. We
talked the whole night through. Oh

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good morning. Do you thank you? Chris, You're welcome. I was

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thinking it hasn't been a great week
until you did that, like like like

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maybe you Hey, if that could
only be true, if I could change

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your week by mary little tune,
that would be great. I'd walk into

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some of our meetings. I'd be
like Jeff'skrabby lay like good you walk into

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some of our meetings and Jeff'skrabby today, Well, don't you walk into the

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meetings that I'm flustered or Krabby.
No, I think, what a glorious

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person this is. He's just like
a reflection of the sun all the time,

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reflection of So here we go today. You know, Chris, that

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our commitment to our listeners is that
we bring only the finest news, the

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finest news from the finest sources on
the planet. Yes, and people,

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the most trustworthy people across the world. Now understand that news may not be

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true really, but it's on the
internet. Chris it's right here. Look,

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it's on my phone on the internet. It has to be true.

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The Babylon B. Babylon B is
if you don't know. For English readers,

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the Babylon B is a satire website, very funny. The headline on

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this news is unbeliever converted to Christianity
after seeing Christians bicker with each other online?

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Which is so great? There it
is Louisville, Kentucky, the Angels

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having rejoiced today at the addition of
another member of God's Kingdom as a local

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unbeliever converted to Christianity after seeing Christians
bickering with each other online. The man

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who had spent his entire life attempting
to resist the call of the Holy Spirit

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finally succumbed to the all powerful drawing
of God when he witnessed two professing believers

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viciously attacking each other on social media. Oh my goodness, this is what

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I want my life to be like, said Ethan Gregory after following the extended

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argument online. The way they were
insulting each other, the anger I could

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sense radiating from their comments. It's
really a compelling case to be a Christian.

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I can't run away from God.
I want to be just like these

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guys count me in. I was
blind, but now I see. The

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Christians Gregory had seen online were mercilessly
attacking each other over whether or not men

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should be allowed to wear hats in
church scriptures clear on this subject. You

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clearly have never read a Bible in
your life, commented one man. I

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have freedom in Christ. That discussion
of the Bible is for specific people in

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a specific period. You're being super
legalistic here, bro replied another man.

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In all, the men posted three
hundred and forty seven comments and replies to

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each other over the course of three
hours, ignoring their other life responsibilities and

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sealing the deal for Ethan Gregory to
surrender his heart to Jesus. It was

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an awesome, awe inspiring display,
Gregory said, tearfully. I've never seen

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the principles of Christ's teachings exemplified any
better. Oh. I gotta tell you

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something. This is so good that
I think this could be used in a

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message. Oh. I think we
should do it. I really we should

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do it like news a news show. I'm actually copying and pasting this right

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now, and I'm sending it to
myself to archive because it is really truly

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that good. We should do it
like a video skit, like a newsroom.

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Right, that's so good, breaking, that's just in it's so good.

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I think that the Uh, it's
it's one of these things where do

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you remember saying on second, I'm
coming sent to you. I know,

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but but I'm but I'm copying and
pasting it, uh for a different purpose.

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I'm never going to remember this,
so I'm going to send it to

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myself and say file for archive.
Okay, you like that one. Yeah,

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that's a good one. That was
a good one. You just changed

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Chris life. Have you ever seen
just like Christianity, it's it's it's not

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effective either with politics, right,
And I remember seeing a mean one time,

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this massive empty warehouse just and it
said, here's the number of people

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that have been changed by your political
posts, have changed their minds or whatever.

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And so it's so funny because it's
obviously zero. Right. Well,

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I think debate has its place and
that there are people who are reasonable people.

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First. It's what they do is
they think first. They don't go

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with emotion first. That I think
meaningful debate within the rules of and the

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systems of you know, open dialogue
and conversation and exchange of ideas. I

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do think that that's a valid thing, because we know Paul in Athens,

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he shows up with debaters, right
right. He engages there at the Areopagus

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and Athens with these Greek thinkers and
philosophers, which is very different than the

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way he dealt with, you know, some of the other contexts that he

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was in. So I think there's
value in it. We need apologists and

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that kind of thing. But what
happens on social media is people who aren't

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skilled, or people just have opinions
and are speaking from emotion, typing in

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all caps. I don't think he's
ever led anybody to Jesus, no for

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sure. Yeah, okay, man, So we are going to talk about

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Matthew twenty one. And by the
way, this is only found in Matthew

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and really it's only a few verses. And and wow, it's that Jesus

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tells the parable of the two sons. Yeah, we should have gone longer

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on that last segment. Hey,
you want to sell me five verses?

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Do you want to know something else
about Paul? Let me tell you another

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thing that makes me mad on the
internet. We're gonna we're gonna we're gonna

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go. We're gonna this is gonna
be great. Yeah, I'm joking.

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Okay, here we go. Matthew
twenty one, Verse twenty eight says,

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but what do you think about this? A man with two sons told the

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older boy son, go out and
work in the vineyard today. The same

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answered no, I won't go,
but later he changed his mind and went

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anyway. Then the father told the
other son, you go on, and

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he said, yes, sir,
I will, but he didn't go.

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Which of the two obeyed his father? They replied the first. Then Jesus

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explained this, meaning, I tell
you the truth. Corrupt tax collectors and

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prostitutes will get into the Kingdom of
God before you do. For John the

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Baptist came and showed you the right
way to live, but you didn't believe

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him, while tax collectors and prostitutes
did. And even when you saw this

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happening, you refuse to believe him
and repent of your sins. Okay,

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this is this is so unbelievably heavy. Yeah yeah, and so thinking it's

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only five verses, yeah right right, you know it's it is a I

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can't even imagine being a pharisee or
religious leader of a sadduacy, and eventually,

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you know, Jesus is now at
the end of his ministry and he's

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able to boldly look at them and
say, you know, for all those

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things that you think I'm horrible.
You know, they they thought he was

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scandalous for even spending time or associating
with tax collectors or prostitutes and notorious sinners,

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right, that's what the Bible says, and notorious sinners. And and

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then Jesus literally looks at them and
says, not only not only do I

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think they're value enough to spend time
with, they're gonna get They're gonna get

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to Heaven easier than you will,
easier for them, Yeah yeah, which

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is an unbelievable It's like the ultimate
insult for somebody who has spent their entire

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life, uh, saying, my
life is devoted to God. Right.

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And and they're the ones that say
those people are unclean, uh, you

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know, ceremonially. Uh it's it's
it's customary for us not even to spend

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time with them, because it would
make me unclean. And he says,

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not only are they valuable, They're
gonna get to heaven before you do.

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Yeah, it's it's pretty amazing.
And by the way, which means this,

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that God's chain of command doesn't go
by title, it goes by faith,

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right, God's chain of command.
And by the way, that was

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that was shown in the Old Testament. Do you remember uh, Eli and

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Samuel in the temple where God shows
up and says Samuel Samuel and and uh,

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and he goes to Eli. And
Eli has no clue. Who's been

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a high priest for most of his
life, right, and he's an old

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man at this point. And and
yet here he is in the temple,

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or excuse me, in the tabernacle, right, and uh and uh.

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And yet God's chain of command in
that sense didn't go by title. It

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went by faith. Because Eli was
far from God that he was moving past

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Eli. So He had spoken through
Eli and worked in the past in the

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past, yes, but then Eli
refused to correct his sons who are living

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in a wicked way and manipulating the
religious system for their own lusts essentially,

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and so God went, hey,
I gave you a chance. He didn't,

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so he moved past him, right. Yeah, So there is something

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to be said about you know,
God does have titles and for different roles,

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and but what we don't want to
do is get caught up in the

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titles and the pageantry of some kind
of position and instead understand it's a role

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that God gives to people. And
Jesus says that all the roles of leadership

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in the in the in the Christ
followers world are servant leadership. So yes,

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the role is important, but it's
the title and the pageantry and all

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that kind of stuff that Jesus tends
to reject. Or in this case,

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the uh you know, so the
the son the father? Right a man,

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a man asked two sons, So
the father, who would the father

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be? In the story God God? He goes to the older son who

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would be? In this case?
Those religious leaders, right, they've been

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following God the longest. R Right, in their minds they've been they've been

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claiming to follow God the longest.
In other words, they're saying one thing

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and doing another right or no,
no, no, this to be the

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pagans the oldest wanted to be the
pagans, the ones that weren't following God.

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Oh yeah, because right, right, sinners, Oh, because they

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said I won't go there. They
went, that's right. And then the

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second the second son would be those
that are religious, and the same mistake

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you did. I just well,
so there's other translations that flip this too.

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Oh really yeah, yeah, yep. So there's a little note at

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the bottom down there. Other manuscripts
have it flipped. It says right there

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in the in the note. So, yeah, I think I've read it

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because we you and I both began
our ministry from King James, right,

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correct, So I think that's our
instinct is to remember it the other way.

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But in this case anyways, the
sinners would be the older son.

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God comes and says, hey,
I want you to go, you know,

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serve me do my will, and
they go, no, we're not

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going to do it. But then
eventually they realize they need Jesus right,

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and so then they go and they
follow Christ, whereas the other ones were

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the religious ones. They were making
a claim to follow God, they just

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weren't actually doing it right. And
so which one, he says, which

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one really obeyed the Father? And
they said, well, the one that

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at first said no but then went
and did what he said. Yeah.

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And by the way, there's there's
two great sermons in there. Each son

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represents a great sermon. So so
the religious leaders, for instance, the

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idea that we would say one thing
and then not do it is like the

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Christian who talks the game, it
doesn't live the life, right. And

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it's also a person who you know, misrepresents themselves for really bad reasons,

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right, like like a false prophet
or somebody who starts a ministry for financial

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gain or something like this, right, saying one thing misrepresenting God. And

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then also it also reminds me of
you know, the Book of James,

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where it says, hey, let
your yes be yes, and let your

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nob no. You know, out
of the same fountain come both bitter waters

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and sweet that that doesn't happen,
he says, So, so don't say

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one thing and do another. And
so they're saying on the outside, absolutely

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I will, and they're saying it
in front of everybody, and in this

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case to God the Father, and
it's just giving lip service, giving lip

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service, but they don't do what
they're saying. And so there's a lot

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of sermons represented by that son.
And then at the same time there's a

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lot of son. There's a lot
of sermons represented by the sinner who rejects

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God on the surface, who's angry
with God. Who who doesn't believe in

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God, who's a skeptic, Who
who decides to live Maybe they're open to

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God, but they just to live
their lives their own way. But eventually

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they get to the point to where
they recognize their need for the Savior.

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Yeah. You know, one of
my favorite phrases is verse twenty nine.

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The son answered, no, I
won't go, but later he changed his

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mind and went anyway, right right. I love that because it's possible if

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started off in the wrong direction and
then later change your mind. Right,

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that's repentance. That's literally the definition
of repentance is to change your mind.

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You were going your way and now
going you change your mind and you go

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God's way. And this is exactly
the concept there. You know, Jesus

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said, we read yesterday. I
think where he was going around he was

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preaching the good news, remember,
and the Kingdom of God. And when

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Jesus began preaching the good news,
he said, the good news is this,

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the Kingdom of God is here.
Repent of your sins and turn to

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God. That was it. So
you want to know what the core message

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of jesus ministry was, is repent
of your sins and turn to God.

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And so here that's exactly what happened. This guy was rebelling against God.

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And you might have all kinds of
baggage in your life where you know you're

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man alive. The first half of
my life was not the best half,

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right, I was running buck Wilde
and all those things, and I have

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a lot of regrets, and now
I've changed my mind. That is one

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of the indications that God's really doing
something special in life is that when you

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look back there you go, Man, I've changed my mind on that and

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I'm going God's way instead. Right, like the man in the Babylon Bee

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who said I once was lost down
found exactly, But it doesn't matter how

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long you've gone, how long it's
been, or how far you've gone.

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Later on, that's what says.
Later on he changed his mind, And

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so as long as you still breathe
in breath, there's an opportunity to repent

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and turn to God. Hey,
I want to bring up a topic that

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has to do with earlier on we
had said that God's command of faith doesn't

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necessarily go by title. Right,
Oh yeah, yeah, And so there's

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two flip sides of the coin.
On one flip side of the coin titles

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of somebody who's who's a pastor or
a priest, or a rabbi or who

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whatever it is. You know,
there's a there's an authority and responsibility that

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comes with those kinds of things,
right, and so let me let me

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talk about that for a minute,
because there there is another there's a there's

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a negative flip side of that coin
too, where where I believe that if

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truly people listen around the world,
this would be a new thought for them.

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Right. So I one of the
benefits that I learned from some mentors

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in my life is that I believe
that uh titles, inadvertently and and you

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know, not not meaning to inadvertently, they cause a separation between let's just

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I'm gonna use the word pastor because
that's what our title is, Okay,

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So the pastor's up here and the
people are down here, right. And

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so I think sometimes when we take
that idea of a title and we constantly

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refer to the minister in the room, and we can't even breathe their name

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without saying the word, you know, pastor in front of it. You

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know, pastor Jeff, pastor Chris, Uh, you know when we do

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that. There's nothing on the surface
wrong with that at all, because that's

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our title, right, agreed,
correct, But what it does is there's

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a negative effect to that where you
have to you have to be able to

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communicate that we're not up here and
everybody else is down here in that environment,

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we're on the same level. And
I think one of the ways that

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we can do that is try our
very best to make ourselves on the same

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level. So in other words,
when we're preaching, not to say,

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like I just had a preaching coaching
thing. Remember you walked into the office

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and I was coaching somebody, one
of our younger preachers. When he was

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preaching, he goes, so you
better align your hearts and you better listen

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and make yourselves quiet and still.
And I'm like, listen. I was

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like, one of the things that
I've learned over the years because he's new,

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As I said, say, we
we better God in our prayer,

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God, I pray that we would
quiet our hearts. Right that way,

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it puts you on the same level, because otherwise it's you're up here and

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everybody else is down here. And
he said, man, I never thought

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of that before, because here's the
danger of it, and I believe this

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is a massive offense. Huge is
that when when when when we build our

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church around a personality or a person, what it ended up happening, what

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ends up happening is if that person
leaves, then all of a sudden,

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it's like the church crumbles because it
was based on that pastor or that leader

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and and so. But but if
we do our best to to uh uh

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to talk about the priesthood of every
believer and how it's not the pastor who

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holds the authority and does everything and
he's the only one that could pray for

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people or baptize people. But that
is not true at all, because the

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Bible says that we as Christians believe
in the priesthood of every believer, and

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every believer in the church has the
gifts, you know, and and and

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can exercise their gifts. And then
what it does is it just goes a

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little further into putting us on the
same level and the same playing field.

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That way, if that leader ever
leaves, the church feels empowered and equipped.

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And also it doesn't rise and fall
on that and it also doesn't you

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know, the other value is doesn't
make him untouchable and and so uh.

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Anyway, that's one of the reasons
why I believe that there's a danger.

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So let me say one more thing, and I'll let you chime in.

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One our worship pastor, our main
guy that works our church, told a

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story and he said he went back
to his hometown. Uh this this past

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uh uh uh time and uh and
he had a conversation about this and that

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was a new that was a new
concept for them, right and so and

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so uh and I thought to myself, Wow, maybe maybe uh maybe not

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everybody has had this conversation. So
so it's pretty innocent enough for them to

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say, wow, that's a new
conversation. Ye me, absolutely. I

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think we've been conditioned to think in
a clergy laity kind of mentality. Right.

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So, the Bible does say in
defense. The Bible does say give

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honor to whom honors due. The
Bible says multiple times in Book of Hebrews,

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oh, those who have spiritual authority
over you. Yes, it's not

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just an idea of you know,
hey, Chris is a nice guy,

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and I'll consider what he has to
say. Right there is kind of there's

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spiritual authority and the Bible says,
you know, give double honor to those

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who teach the word. Right,
So there is the honor thing that as

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a church person or as a Christian, it's on me to make sure that

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I choose to extend honor to those
who are are ministering to me in my

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life. Where it's wrong is Jesus
talking about how the world takes their power

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and their authority. Leaders, the
worldly leaders, pagan leaders take their authority

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and power and lord it over the
people. So it's wrong for you and

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me to expect it sure right.
And so what we try to do is

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not totally reinforce it right, because
if you reinforce it, it sounds like

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that's what you expect. So when
people say oftentimes people come say, hey,

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what should I call you? I'm
like, call me Jeff, and

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call me on time for dinner.
Make some joke like that. You know,

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I don't expect the title. But
there are times where on a Sunday

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morning, the guest sitting in the
room, I can't expect them to think

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appropriately about how the kingdom is supposed
to work. They're working from their position,

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right, which is, you know, they might not even be Christians,

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but they know there's pastors and there's
us, right, and so they're

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operating from that position. So when
I step up before I speak and I

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say Hi, I'm Jeff, I'm
one of the pastors here, then they

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go, oh, okay, I'll
listen to this pastor, but I might

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not listen to this yahoo next to
me, right, but I'll listen to

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this pastor because the title then kind
of gives some hopefully establishes maybe there's a

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little bit of expertise in the topic
that's about ready to be spoken. But

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you'll notice how it heritage church.
I'll always say I'm one of the pastors

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here. You know. I never
set up and go I'm the pastor here.

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I'm the senior pastor here, right, Because even then, what I

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want to do is kind of step
into the group of leaders rather than be

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the leader. And I think that
that's important. But if people extend that

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courtesy, I don't think it's something
we should reject in the same way.

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You know, the other day we
read Mary broke the Alabaster Box and gave

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others thought, oh, that's terrible, I shouldn't do that, But for

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her that was a that was a
sign of respect for Jesus. I think

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it's it's an okay thing to show
respect. It's wrong to demand it.

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Yeah, it's definitely right. It
was demand respect. You should demand respect,

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honor. We can't demand honor.
Right. That's that then becomes we

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we are choosing to create that wedge
there. Yeah, but the kingdom here,

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he's defining the kingdom as being those
that are religious in the elites sometimes

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have a harder time making it to
God because they're so comfortable in what they

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perceived was their initial obedience, the
verbalization of obedience, right, And what

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he's saying is these sinners actually when
they finally repented and changed their minds,

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they were the ones who actually went
and obeyed God and did it. And

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that's why he's looking for He's looking
for obedience. So Pastor Abdahl, who

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we know right, started Church Hope
Church, and he started Arabic ministry and

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inherited church. He said it was
a big deal for him and his culture.

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When remember when Bob Harvey went down
and served, and so Bob Harvey

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is our founding pastor who started Heritage
Church, and he went down to help

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Abdel one day and said, hey, he goes, where do you want

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me to serve, and what do
you serve? Like children's ministry or something.

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It was something where he said,
he said, just put me in

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a put me in a classroom.
I just want to serve. And a've

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do all said. You know,
in my culture, a pastor would not

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have been okay with serving at such
a like a lower position, he said,

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so he goes. That really humbled
me because it really truly truly aligned

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me with the heart of Jesus.
Right, And he said, because Jesus

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would have done that, Jesus chose
to ride in on a cult as opposed

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to a majestic course. Right.
Yeah, if you're going to have a

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strong biblical worldview with regard to the
church, you have to really truly embrace

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the idea of the priest the believers. And so if we set ourselves up

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as the priests above everybody, we
should function that way. But we can't

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demand that honor. Right Instead,
Jesus said, the greatest among us are

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those who come in and serve.
And when we begin to if we want

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to demonstrate anything for people, it's
not our robes and our rings and our

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fancy seats up on the stage and
people, you know, opening the doors

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for us and giving us all kinds
of blessings. That's not what we should

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be demanding. Instead, we should
be looking for opportunities to be the first

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ones to serve and to do and
to demonstrate for everybody else. This is

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what we all do as Christians.
And by the way, that reminds me

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that this passage of the parable of
the two sons, that you know,

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because because the older son in this
passage was the one who had the rights

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right so customarily biblically, the older
son and the younger son. You believe,

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you better believe he chose the older
boy on purpose. So the older

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boy in any family was scheduled to
get what double the inheritance of a younger

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son usually, and so he was
the one that was favored. He was

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the one that was next in line
for title and authority and everything else.

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And Jesus chose him to be the
one who assumed something. Oh yes,

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he had word service, but but
but he didn't go and he's the one

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that disobeyed. And so it's a
it's really a great message about humility too,

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because the older son, who always
feels more entitled, was the one

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that was humbled in the story and
and the and the Pharisees, the religious

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leaders were the one that were humbled. And so I would just say this

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for those out listening on the podcast
who aren't preachers or pastors, right,

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but you're a CEO maybe of a
company, right, You're you're the one

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who has uh, you have interns
working for you, right. And so

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we must always be willing to humble
ourselves and to serve others, and to

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love others, and to demonstrate,
you know, and not not be caught

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up in wanting to feel important,
because again God's kingdom works opposite, because

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Jesus says it shall not be so
with you, right with you, it

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shall be different. M So all
right, well that's a lot of lessons

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in there. So uh, that's
that's our time, and we'll see you

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next time on the Bible guys.
H m hmmmmm.