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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun in

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<v Speaker 1>practical ways.

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<v Speaker 2>Hey, good morning everybody. Oh talent, yes, wow? Did you

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<v Speaker 2>ever do that low ranger?

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<v Speaker 3>Yes?

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<v Speaker 2>Yes, so glad.

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<v Speaker 3>I want to the Bible guys.

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<v Speaker 2>I'm Chris. This is Jeff and we are here today.

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<v Speaker 3>And clearly he's the most talented of the two of us.

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<v Speaker 1>Are yes and uh and Seymour movies and the better

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<v Speaker 1>looking and what what else can draw better?

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<v Speaker 3>Come on, man? Feel good? That doesn't feel good?

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<v Speaker 2>Stage one time?

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<v Speaker 1>We're on stage one time and I first got hired,

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<v Speaker 1>and you know, he gives me a hard time, like

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<v Speaker 1>behind the scenes all the time the time, and I'm

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<v Speaker 1>my love language we're on the stage or I said

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<v Speaker 1>something like, oh BODYE want to marry you or something

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<v Speaker 1>and he goes, oh, that was hurtful, Chris.

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<v Speaker 2>So anyway, and I was like what I was like,

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<v Speaker 2>you're going to take the high road.

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<v Speaker 4>Sometimes it's fun because you know, I've developed that that

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<v Speaker 4>reputation that just dig and dig and dig everybody that

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<v Speaker 4>I love. I just kind of poked fun at and

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<v Speaker 4>you know, don't take myself too seriously and whatever.

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<v Speaker 3>So yeah, well you did it publicly, but.

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<v Speaker 4>On that one, on that one, what what I like

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<v Speaker 4>to do on occasion is because that reputation is dig

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<v Speaker 4>dig dig dig dig. Then when I have a sense

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<v Speaker 4>that somebody's working hard to dig at me, sometimes I'll

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<v Speaker 4>just give it to you. And it's like pulling the

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<v Speaker 4>rug out from under me because you're expecting this two

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<v Speaker 4>way banter thing, and say you go oh, and then

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<v Speaker 4>everybody goes, oh, poor Chap.

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<v Speaker 2>Right, Chris, why is he so mean? He's let's take

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<v Speaker 2>all these things.

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<v Speaker 3>He's better at Monday and he woke up all grumpy.

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<v Speaker 1>All right, Well, hey, there's segment today that says, it's

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<v Speaker 1>really good.

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<v Speaker 3>I'm so good, I'm super good at move.

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<v Speaker 2>There's a segment that says winter stories. This is what

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<v Speaker 2>Desiree wrote.

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<v Speaker 1>She said, now that Thanksgiving is behind us, we've officially

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<v Speaker 1>entered December, we can talk about Christmas. Tell us a

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<v Speaker 1>funny story about Christmas, or about a time when Christmas

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<v Speaker 1>preparations went horribly wrong.

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<v Speaker 3>Hey, do you allow Christmas music before Thanksgiving?

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<v Speaker 2>Yes?

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<v Speaker 1>I love Christmas music, but I don't allow Christmas decorations.

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<v Speaker 3>Don't allow it. Yes, it's forbidden. You're the lion tamer

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<v Speaker 3>in your cage. Well you forbid. Well, here's the thing,

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<v Speaker 3>the women in your house to put up Christmas.

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<v Speaker 2>No Thanksgiving music. So I like to think that.

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<v Speaker 3>That Christmas kind of worship music.

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<v Speaker 2>But yeah, oh jeez, that's that's all.

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<v Speaker 4>That Christmas is that Christian music stuff that's all the time,

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<v Speaker 4>whenever you get in Liz's car.

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<v Speaker 2>Yeah right, that's right, it is. It is. Christmas music

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<v Speaker 2>sets the tone for Thanksgiving.

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<v Speaker 3>For Thanksgiving? Yes for me, Oh okay.

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<v Speaker 2>Yeah, I think it's it. It feels holidays.

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<v Speaker 4>Yeah, we kind of have a family thing where we

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<v Speaker 4>really resist turning on Christmas music until the day after Thanksgiving.

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<v Speaker 3>Yeah.

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<v Speaker 2>I do that with my lights.

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<v Speaker 4>With your lights, lights, lights can't be turned on Christmas tree,

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<v Speaker 4>you can't go up before then.

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<v Speaker 3>Okay, so all right, so here you go. So we're

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<v Speaker 3>telling winter stories.

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<v Speaker 2>Yeah, so I got one real quick, Okay, go ahead.

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<v Speaker 1>My my mom made ravioli every Christmas, or mannicotti or spaghetti.

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<v Speaker 1>I never knew, by the way that people didn't do

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<v Speaker 1>this because my whole, my whole town and Youngstown is

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<v Speaker 1>all Italian. I mean, it's really like heavy Italian you

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<v Speaker 1>can make Italian jokes from the from the stage and people,

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<v Speaker 1>the whole crowd.

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<v Speaker 2>Is a lot.

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<v Speaker 4>Didn't you ever watch Christmas movies? You never noticed that?

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<v Speaker 4>It was always like roast ham and turkey. It wasn't

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<v Speaker 4>Manicotti and I as nice.

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<v Speaker 3>Movies as you watch. Dude. I guess I just because

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<v Speaker 3>like movies are your north star. It never paid attention.

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<v Speaker 1>I never paid attention to those things. Okay, so I

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<v Speaker 1>guess I just never understood it's a.

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<v Speaker 3>Wonderful life and they're all sitting there on there eating

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<v Speaker 3>their lasagna, is right.

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<v Speaker 1>Yeah, that's that's it's a ridiculous thought. It is a

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<v Speaker 1>ridiculous thought. But I was only eighteen. I went to

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<v Speaker 1>college and we were sharing like favorite meals, and I

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<v Speaker 1>was like, doesn't everybody have what are you talking about?

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<v Speaker 1>And I said those are those are? Those are Thanksgiving items?

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<v Speaker 1>And they're like, yeah, they're both. And I was like, oh,

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<v Speaker 1>I had no idea. So anyway, my mom made homemade

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<v Speaker 1>ravioli and we're talking like with.

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<v Speaker 2>Flour and water.

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<v Speaker 1>It was like a one day, twenty four hour like

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<v Speaker 1>labor of love. And she made this three pound bowl

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<v Speaker 1>and you know, she put the ravioli in there, and

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<v Speaker 1>then a layer of sauce, another reveoli, layer, sauce, layer sauce.

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<v Speaker 1>Then she put cheese on it. This is massive bowl.

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<v Speaker 1>She sits in the middle of the table. She's let's

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<v Speaker 1>let's go down stairs and grab everybody. So we go

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<v Speaker 1>downstairs to the big family room area, gathering area.

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<v Speaker 2>Hey, everybody, dinner served.

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<v Speaker 1>We come back upstairs and my dog is standing on

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<v Speaker 1>the table with a snout and the raviolis and he's

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<v Speaker 1>been eating for like six seven minutes.

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<v Speaker 3>That's fantastic.

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<v Speaker 1>He is going to town like this lively, good guy,

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<v Speaker 1>and it must have been good. Oh my gosh, he

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<v Speaker 1>got through an entire layer. Of course, my mom busted

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<v Speaker 1>out crying. We all laughed, and then we realized it

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<v Speaker 1>wasn't funny. And then my mom had no choice but

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<v Speaker 1>to scrape off the first layer and then to add

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<v Speaker 1>more sauce than and we ate it.

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<v Speaker 3>Okay, we all ate it. Yeah, Well you can't waste

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<v Speaker 3>you know, three days worth of work. Yeah.

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<v Speaker 2>So wow, there you go.

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<v Speaker 3>That's something.

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<v Speaker 2>That's my Christmas story.

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<v Speaker 3>That is really something. Yeah.

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<v Speaker 4>So it seems to me like if you're ever looking

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<v Speaker 4>for a new Christmas theme for you know, because you're

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<v Speaker 4>part of the creative team looking for Yeah yeah, yeah,

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<v Speaker 4>you could do like a very Mafia Christmas.

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<v Speaker 2>Oh yeah, Mafia Christmas.

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<v Speaker 3>Sure, yeah, yeah you have.

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<v Speaker 2>You know I've had a Mafia Christmas story.

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<v Speaker 3>I bet you do tell us that one.

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<v Speaker 1>No, No, we're at a time. Okay, I'll do it

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<v Speaker 1>tomorrow maybe.

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<v Speaker 3>Yeah. Uh my.

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<v Speaker 4>My worst Christmas story is and I've told this before,

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<v Speaker 4>I started have to tell it again, but we got

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<v Speaker 4>married over Christmas break and my junior year in college,

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<v Speaker 4>wife and I did and so we had to move

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<v Speaker 4>down to Indiana from Michigan, and we borrowed a really

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<v Speaker 4>terrible rental truck and it broke down on Christmas Day

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<v Speaker 4>driving home, that is, and so.

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<v Speaker 3>We our Christmas. Our very first Christmas dinner together was

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<v Speaker 3>speedway hot dogs, Doritos and Mountain dew.

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<v Speaker 2>That is horribly sad.

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<v Speaker 3>Yeah yeah, yeah, that was our We sat in the speedway.

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<v Speaker 2>Wow.

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<v Speaker 3>And that's what we are waiting for. Somebody coming help us.

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<v Speaker 2>Now here's the question.

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<v Speaker 4>And I'll tell you you haul's not available on Christmas Day,

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<v Speaker 4>right right now.

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<v Speaker 2>Here's the question.

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<v Speaker 1>Have you ever recreated the speedway event on Christmas?

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<v Speaker 3>No?

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<v Speaker 4>It was it was horrific enough that you know, the

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<v Speaker 4>PTSD is just now calming down. But okay, so we're

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<v Speaker 4>gonna we're gonna try to avoid it if we can.

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<v Speaker 2>That's so funny.

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<v Speaker 3>Yeah, well, speaking of PTSD.

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<v Speaker 2>Wow, okay, go.

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<v Speaker 3>Ahead, we are reliving the repetitiveness of Solomon's wise teachings.

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<v Speaker 3>Oh that was a terrible transition.

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<v Speaker 2>That's actually pretty brilliant. I didn't know where you were

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<v Speaker 2>going with that, because we're talking about wisdom again.

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<v Speaker 3>Yeah, yeah, yeah's exactly. So this whole week we're just in.

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<v Speaker 4>What we're trying to do for our listeners is really

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<v Speaker 4>kind of download how incredibly practical the Bible is, particularly

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<v Speaker 4>in the Book of Proverbs with.

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<v Speaker 3>Regard to every day living.

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<v Speaker 4>So everything he talks about here, because sometimes preachers talk

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<v Speaker 4>and it's all this ethereal stuff, heaven and eternity and

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<v Speaker 4>Holy Spirit and angels and all these things, and it

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<v Speaker 4>feels like the whole faith idea is out there somewhere, right,

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<v Speaker 4>it's this mystical thing. And Solomon approaches faith as being

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<v Speaker 4>an everyday whether you're banking or building a house, or

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<v Speaker 4>parenting your children, or dealing with a crazy neighbor or

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<v Speaker 4>that's how he approaches Faith is just practical wisdom every day.

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<v Speaker 3>That's great, and so that's what it's all about.

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<v Speaker 4>So I don't know that that's PTSD, but reliving over

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<v Speaker 4>and over and over again.

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<v Speaker 3>Yes, here we are, So we are.

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<v Speaker 4>In Proverbs, chapter twelve and verse one says, to learn,

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<v Speaker 4>you must love discipline.

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<v Speaker 3>It is stupid to hate correction. Wow.

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<v Speaker 4>The Lord approves of those who are good, but he

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<v Speaker 4>condemns those who plan wickedness. Wickedness never brings stability, but

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<v Speaker 4>the godly have deep roots. A worthy wife is a

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<v Speaker 4>crown for her husband, but a disgraceful woman is like

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<v Speaker 4>a cancer in his bones. The plans of the godly

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<v Speaker 4>are just. The advice of the wicked is treacherous. The

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<v Speaker 4>words of the wicked are like a murderous ambush, But

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<v Speaker 4>the words of the godly save lives. The wicked die

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<v Speaker 4>and disappear, but the family of the godly stands firm.

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<v Speaker 4>A sensible person wins admiration, but a warped mind is despised.

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<v Speaker 4>Better to be an ordinary person with a servant than

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<v Speaker 4>to be self important but have no food. The godly

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<v Speaker 4>care for their animals, but the wicked are always cruel.

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<v Speaker 4>A hard worker has plenty of food, but a person

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<v Speaker 4>who chases fantasies has no sense. Thieves are jealous of

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<v Speaker 4>each other's loot, but the godly are well rooted and

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<v Speaker 4>bear their own fruit. The wicked are trapped by their

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<v Speaker 4>own words, but the godly escape such trouble. Wise words

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<v Speaker 4>bring many benefits, and hard work brings rewards. Fools think

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<v Speaker 4>their own way is right, but the wise listen to others.

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<v Speaker 4>A fool is quick tempered, but a wise man stays

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<v Speaker 4>calm when insulted. An honest witness tells the truth, a

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<v Speaker 4>false witness tells lies. Some people make cutting remarks, but

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<v Speaker 4>the words of the wise bring healing. Truthful words stand

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<v Speaker 4>the test of time, but lies are soon exposed. Deceit

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<v Speaker 4>fills hearts that are plotting evil, and joy fills hearts

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<v Speaker 4>that are planning peace. No harm comes to the godly,

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<v Speaker 4>but the wicked have their fill of trouble. The Lord

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<v Speaker 4>detests lying lips, but he delights in those who tell

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<v Speaker 4>the truth. The wise don't make a show of their knowledge,

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<v Speaker 4>but fools broadcast their foolishness. Work hard and become a leader.

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<v Speaker 4>Be lazy, become a slave. Worry weighs a person down,

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<v Speaker 4>and encouraging word cheers a person up. The godly give

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<v Speaker 4>good advice to their friends that wicked lead them astray.

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<v Speaker 4>Lazy people don't even cook the game they catch, but

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<v Speaker 4>the diligent make use of everything they find. The way

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<v Speaker 4>of the Godly leads to life. That path does not

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<v Speaker 4>lead to death.

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<v Speaker 3>Were you go? Hey, every one of them just a

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<v Speaker 3>little nugget.

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<v Speaker 1>You know, what stands out as one of the themes

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<v Speaker 1>here is that you're created to work hard.

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<v Speaker 3>Yeah, over and over and over again.

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<v Speaker 2>Yeah.

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<v Speaker 3>He refers to hard work.

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<v Speaker 1>Yes, yeah, and that is you know, it's interesting because

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<v Speaker 1>when God made Adam, you know, and then eventually Eve,

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<v Speaker 1>he gave Adam an assignment, and that is to tend

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<v Speaker 1>to the garden.

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<v Speaker 3>Right.

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<v Speaker 2>So Adam was.

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<v Speaker 1>Obviously created with a purpose in mind, and one of

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<v Speaker 1>the purposes obviously, I mean obviously the ultimate purpose of relationship,

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<v Speaker 1>but the other one is, you know, it brings meaning

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<v Speaker 1>to his own life as much as it does helping

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<v Speaker 1>the garden. Right. So I think I think it's interesting

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<v Speaker 1>how it talks about hard work over and over because

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<v Speaker 1>some people view hard work as a curse, and they

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<v Speaker 1>would say, oh, hard work is a curse from the fall.

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<v Speaker 1>It's a curse from sin, right, so is it? So

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<v Speaker 1>here's the question. The question is, is now that Solomon

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<v Speaker 1>is you know, hundreds of years actually how many years

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<v Speaker 1>since Adam?

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<v Speaker 2>Probably thousands of years, probably him lean years, So a

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<v Speaker 2>couple of thousand years removed from Adam? Is God?

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<v Speaker 1>Is Solomon talking about hard work being a blessing because

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<v Speaker 1>they're under the curse or would it have been this

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<v Speaker 1>way always?

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<v Speaker 2>That's a good question.

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<v Speaker 4>Well, God blesses hard, God blesses work. That's why he

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<v Speaker 4>gave it to him. We view work as a bad thing,

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<v Speaker 4>but it was a gift to humanity, gave humanity purpose. Right,

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<v Speaker 4>But then under the curse, work becomes a drudgery because

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<v Speaker 4>it's so difficult. But Solomon doesn't really refer to the

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<v Speaker 4>difficulty of work. Working hard and difficult worker two different things, right?

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<v Speaker 2>Oh yeah, working hard and difficult work er two different things.

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<v Speaker 3>Right.

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<v Speaker 2>That's a good statement.

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<v Speaker 3>Right.

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<v Speaker 4>So being diligent is what Solomon is talking about, which

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<v Speaker 4>is really extraordinary when you think of when we think

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<v Speaker 4>of a king.

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<v Speaker 3>When you were growing up thinking, man.

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<v Speaker 4>If I could ever be a king, what you thought

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<v Speaker 4>was it was going to be pleasure all the time,

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<v Speaker 4>super easy. Just sit on your throne, make cool decisions,

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<v Speaker 4>be super rich, have whatever you want, go on vacations.

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<v Speaker 4>And Solomon doesn't really approach being a king that way.

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<v Speaker 4>Solomon approaches being a king is I'm a servant of

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<v Speaker 4>the people, and I have to work hard. And by

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<v Speaker 4>the way, hard work pays off. If the king works hard,

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<v Speaker 4>everybody else would work hard. If you're working hard, you're

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<v Speaker 4>going to prosper. If you don't work hard, you're going

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<v Speaker 4>to struggle. And then of course in their day. You know,

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<v Speaker 4>a lot of our work in our society today, unless

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<v Speaker 4>you're like in construction or farming or being a mechanic

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<v Speaker 4>or something, most of the work that we do in

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<v Speaker 4>the US now is indoors office stuff and it's easy

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<v Speaker 4>to kind of go. I don't know if my work

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<v Speaker 4>really matters. But when you're a farmer, you have to

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<v Speaker 4>be diligent and plow your field at the right time.

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<v Speaker 4>You have to be diligent and get the rocks out

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<v Speaker 4>of the field so the plows can roll easy. You've

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<v Speaker 4>got to be diligent and dig your trenches so the

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<v Speaker 4>water drains well off of your field.

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<v Speaker 3>You've got to be diligent.

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<v Speaker 4>Plant the seeds at the right time, pull the weeds

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<v Speaker 4>at the right time, fertilize at the right time, harvest

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<v Speaker 4>at the right time. There's a diligence to farming, and

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<v Speaker 4>every little bit of work you do, you very quickly

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<v Speaker 4>see the results of it, whereas you know when you're

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<v Speaker 4>pushing paper in an office sometimes it might feel like right.

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<v Speaker 4>And so what he's saying is diligence. It's not the

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<v Speaker 4>physical work. It's the diligence of the work that will

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00:14:03.679 --> 00:14:06.039
<v Speaker 4>always pay off. And if you're a diligent worker, a

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00:14:06.159 --> 00:14:09.279
<v Speaker 4>conscientious worker, you put in the time, you do the

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00:14:09.320 --> 00:14:12.080
<v Speaker 4>hard work. You're not just mailing it in, he says,

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00:14:12.120 --> 00:14:15.080
<v Speaker 4>you're going to be successful. And so sometimes he's saying,

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<v Speaker 4>hard work is how you're going to be promoted. Right,

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00:14:17.360 --> 00:14:19.200
<v Speaker 4>you're going to be a slave. If you just mail

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00:14:19.240 --> 00:14:22.039
<v Speaker 4>it in. Hard work, you're gonna be promoted. Those are

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00:14:22.039 --> 00:14:23.759
<v Speaker 4>all things we tell our kids when they start getting

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00:14:23.799 --> 00:14:26.559
<v Speaker 4>jobs the first time. Yes, hey, hey, you step up,

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00:14:26.600 --> 00:14:28.559
<v Speaker 4>you go the extra mile, you do the extra thing,

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00:14:28.639 --> 00:14:31.200
<v Speaker 4>you think of good solutions, you jump in and volunteer

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<v Speaker 4>to do the hard work nobody else wants to do.

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<v Speaker 4>You're going to get promoted. That's exactly what Salom is

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<v Speaker 4>saying there.

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<v Speaker 1>Right, Yeah, So we were talking about this very briefly

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<v Speaker 1>in the parking lot when we were walking up here.

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<v Speaker 1>But so my son is in the trades, right, So

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<v Speaker 1>he's studying to be an electrician and he works hard,

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00:14:47.120 --> 00:14:50.480
<v Speaker 1>so physically hard every day. Right, it's physical and it's

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00:14:50.519 --> 00:14:52.799
<v Speaker 1>hard in his body. Well, I had bought this bed

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00:14:52.879 --> 00:14:58.120
<v Speaker 1>at Ikia like literally fifteen years ago, and so this

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00:14:58.279 --> 00:15:01.799
<v Speaker 1>nasty old bed that he's been sleeping and he comes

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<v Speaker 1>home and he's like, Dad, He's like.

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<v Speaker 2>This bit is broken.

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<v Speaker 1>He's like, I can't sleep more than a couple hours

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<v Speaker 1>a night. I'm twisting, I'm turning, I'm sore. He's like

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<v Speaker 1>this is awful and uh. And so anyway, he wants

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<v Speaker 1>to go out and buy a bed because he's made

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00:15:14.720 --> 00:15:16.840
<v Speaker 1>a bunch of money and he's got some savings and

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<v Speaker 1>so he wants to go out there, and you know,

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<v Speaker 1>he's working hard. So he says, I have to have

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<v Speaker 1>a good night's rest, So I said, son, Bed salesmen

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00:15:22.720 --> 00:15:26.679
<v Speaker 1>are like car salesman, right, sometimes not always, but like.

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<v Speaker 3>This one, this one's gonna be even better.

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<v Speaker 2>Right right, right? Right? I said. I said, they'll get you, man,

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<v Speaker 2>they'll get you. And so my son's like okay.

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<v Speaker 1>And so I trained him, training to train him because

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<v Speaker 1>I got sales background, and so I'm like, I'm like,

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<v Speaker 1>I'm like, here's what they're going to say, here's what

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00:15:37.399 --> 00:15:39.360
<v Speaker 1>they're gonna do. I was like, beware of this, don't

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00:15:39.399 --> 00:15:41.440
<v Speaker 1>do this, commit to this. Make up your mind about this.

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<v Speaker 1>So he goes, uh without me, because you know, he

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00:15:45.360 --> 00:15:48.120
<v Speaker 1>had to go without me. I was going somewhere and

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00:15:48.120 --> 00:15:50.600
<v Speaker 1>and he calls me and goes, Dad, don't be mad.

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<v Speaker 1>It wasn't the salesman fault, he goes, but it was me.

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<v Speaker 2>He goes, He goes.

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<v Speaker 1>He tried to sell me. I'm the other one he goes,

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00:15:56.960 --> 00:15:59.039
<v Speaker 1>and he goes. I just thought to myself, I want

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<v Speaker 1>I want a.

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<v Speaker 3>Good bed, the best bed.

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<v Speaker 1>He bought the most expensive thing that was literally in

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<v Speaker 1>the store.

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<v Speaker 2>I'm not even kidding. It was ridiculous.

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<v Speaker 3>Is he sleeping well?

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00:16:11.559 --> 00:16:12.639
<v Speaker 2>He seeks like a king?

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00:16:12.720 --> 00:16:17.559
<v Speaker 1>Yeah, okay, working hard, but he's so he loves his bed,

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<v Speaker 1>loves it, and so.

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<v Speaker 3>Good for him.

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<v Speaker 2>He's worked hard.

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<v Speaker 3>Yeah, hard work pays off.

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<v Speaker 2>That's right. So now he sleeps like a king.

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<v Speaker 3>If he wasn't working hard.

359
00:16:25.559 --> 00:16:28.279
<v Speaker 2>He would never even sleep on the bed you bought him.

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<v Speaker 2>There's that's right.

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<v Speaker 4>So, you know, my wife and I we were in

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<v Speaker 4>Europe this past summer. I had a whole bunch of

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<v Speaker 4>Delta miles from traveling, you know, so we cash those

364
00:16:39.200 --> 00:16:41.799
<v Speaker 4>in and we went to so we spent an inordinate

365
00:16:41.840 --> 00:16:44.240
<v Speaker 4>amount of time in castles. That's what you do, yes, right,

366
00:16:44.279 --> 00:16:47.279
<v Speaker 4>you go from castle, castle, palace to palace, cathedral to cathedral.

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<v Speaker 3>That's essentially your trip through Europe.

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<v Speaker 4>And so we were in Vienna, and you know, that's

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<v Speaker 4>the capital of what was one of the largest empires

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<v Speaker 4>in modern history, was the Habsburg uh Empire. And so

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<v Speaker 4>Emperor Franz Joseph was famous for his work ethic and

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<v Speaker 4>so it was really amazing because we're walking through this

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<v Speaker 4>massive palace, a choonburune palace in Habsburg, I mean in Vienna.

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<v Speaker 4>And I was struck by how many workspaces he had.

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<v Speaker 4>He had a work desk in his bedroom. His bedroom

376
00:17:19.960 --> 00:17:22.160
<v Speaker 4>was very very simple bedroom. You'd think an emperor would

377
00:17:22.200 --> 00:17:25.599
<v Speaker 4>have this crazy ornate thing. His wife Catherine, you know,

378
00:17:25.680 --> 00:17:28.240
<v Speaker 4>she's pretty famous. A bunch of others, they had some

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00:17:28.279 --> 00:17:30.680
<v Speaker 4>really magnificent stuff, and the palace itself is magnificent, but

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00:17:30.759 --> 00:17:33.880
<v Speaker 4>his room was relatively simply. Had a nice chair, he

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00:17:33.880 --> 00:17:36.240
<v Speaker 4>had a little wardrobe, he had a wash basin, he

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00:17:36.279 --> 00:17:39.519
<v Speaker 4>had a bed, and he had a desk and then

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00:17:40.119 --> 00:17:42.279
<v Speaker 4>an assistance desk next to it, just in case.

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<v Speaker 3>Right. Then the room next to his bedroom was a

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00:17:47.480 --> 00:17:50.119
<v Speaker 3>little like dining room, and then the room next to

386
00:17:50.119 --> 00:17:53.440
<v Speaker 3>that was another significant office. Then he also had another

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00:17:53.559 --> 00:17:55.920
<v Speaker 3>big like presentation office. When all the people had come

388
00:17:55.920 --> 00:17:58.119
<v Speaker 3>into generals or whatever, he had these workrooms. So he

389
00:17:58.160 --> 00:17:59.920
<v Speaker 3>had these three offices, and they said that he would

390
00:18:00.079 --> 00:18:03.240
<v Speaker 3>begin his day every day at four o'clock. He rarely

391
00:18:03.440 --> 00:18:07.119
<v Speaker 3>finished his day before ten o'clock as an emperor. And

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00:18:07.640 --> 00:18:09.559
<v Speaker 3>there were a lot of quotes on this tour we

393
00:18:09.559 --> 00:18:09.839
<v Speaker 3>were taking.

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<v Speaker 4>They had all these quotes of him saying that if

395
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<v Speaker 4>God gives you great opportunity, it also was a great responsibility.

396
00:18:18.160 --> 00:18:19.759
<v Speaker 3>And so I love my people.

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00:18:19.480 --> 00:18:21.920
<v Speaker 2>Sounds like spider qu yeah, yeah, yeah, exactly, And.

398
00:18:22.400 --> 00:18:25.359
<v Speaker 4>He said, I love my people enough that I should

399
00:18:25.400 --> 00:18:27.680
<v Speaker 4>give my people. They've given me so much. I should

400
00:18:27.720 --> 00:18:30.400
<v Speaker 4>give my people everything I can. And so he did,

401
00:18:30.440 --> 00:18:33.160
<v Speaker 4>and they loved him. The people loved him because of it,

402
00:18:33.319 --> 00:18:36.200
<v Speaker 4>and so When I read this, I think of emperors

403
00:18:36.240 --> 00:18:36.400
<v Speaker 4>like that.

404
00:18:36.440 --> 00:18:37.759
<v Speaker 3>Every once in a while, you got a good one.

405
00:18:37.799 --> 00:18:37.960
<v Speaker 3>You know.

406
00:18:38.400 --> 00:18:40.160
<v Speaker 4>I'm not saying he was a super moral person. I'm

407
00:18:40.200 --> 00:18:42.880
<v Speaker 4>just saying in that he tried to service people well.

408
00:18:43.039 --> 00:18:44.720
<v Speaker 4>And that's kind of what I feel like Solomon is

409
00:18:44.759 --> 00:18:46.960
<v Speaker 4>saying through a lot of these things. Yeah, yeah, it's

410
00:18:46.960 --> 00:18:48.960
<v Speaker 4>really I love it. I love when he talks about

411
00:18:49.000 --> 00:18:52.680
<v Speaker 4>that being a hard worker. I like that verse nine.

412
00:18:52.720 --> 00:18:56.680
<v Speaker 4>Being an ordinary person, right, he kinda even though he

413
00:18:56.759 --> 00:18:59.039
<v Speaker 4>was a king, the most powerful person, one of the

414
00:18:59.079 --> 00:19:01.720
<v Speaker 4>most powerful people in the world world, he's still very

415
00:19:01.880 --> 00:19:05.799
<v Speaker 4>much in his writings, tried to identify with the average guy, right,

416
00:19:05.920 --> 00:19:08.039
<v Speaker 4>trying to figure out how to help the average guy succeed.

417
00:19:08.400 --> 00:19:11.000
<v Speaker 4>It's like he's saying, these are the principles God gave

418
00:19:11.079 --> 00:19:13.759
<v Speaker 4>me this crazy wisdom. Let me download some of it

419
00:19:13.839 --> 00:19:16.319
<v Speaker 4>for you in a practical way where the ordinary guy

420
00:19:16.359 --> 00:19:20.519
<v Speaker 4>can benefit and his stuff is so well, what is

421
00:19:20.519 --> 00:19:23.000
<v Speaker 4>the one I mean, you read some of these, an

422
00:19:23.000 --> 00:19:25.400
<v Speaker 4>honest witness tells the truth, a false witness tells lies.

423
00:19:25.559 --> 00:19:29.279
<v Speaker 4>You think, Solomon right, right, right, But what he's trying

424
00:19:29.279 --> 00:19:33.359
<v Speaker 4>to do is he's just downloading simple principles and we

425
00:19:33.359 --> 00:19:35.480
<v Speaker 4>can blow through them because they're one sentence long. We

426
00:19:35.519 --> 00:19:37.359
<v Speaker 4>read twenty eight of them, and you can kind of

427
00:19:37.359 --> 00:19:39.759
<v Speaker 4>blow through them pretty quickly. But when you get back

428
00:19:40.039 --> 00:19:42.839
<v Speaker 4>and dig in and begin to realize how important just

429
00:19:42.839 --> 00:19:45.359
<v Speaker 4>about every phrase is, and if we would imply these

430
00:19:45.400 --> 00:19:47.839
<v Speaker 4>in our life, apply them, not just know them, I

431
00:19:47.839 --> 00:19:50.839
<v Speaker 4>think we would have the success that he talks about

432
00:19:50.839 --> 00:19:51.319
<v Speaker 4>so often.

433
00:19:51.559 --> 00:19:55.119
<v Speaker 1>Yeah, for sure, that's awesome. And I seem to have

434
00:19:55.200 --> 00:20:00.680
<v Speaker 1>lost my place here because this I just realiz everything's

435
00:20:00.720 --> 00:20:03.160
<v Speaker 1>lumped together from ten to twenty two. H yeah, and

436
00:20:03.240 --> 00:20:06.599
<v Speaker 1>I'm just like, I've just completely lost six forty five.

437
00:20:06.480 --> 00:20:08.039
<v Speaker 2>Six page six forty five there.

438
00:20:08.240 --> 00:20:09.880
<v Speaker 4>So, So the other one I wanted to comment on

439
00:20:09.920 --> 00:20:11.759
<v Speaker 4>while you're digging around is verse fifteen.

440
00:20:11.799 --> 00:20:14.920
<v Speaker 3>Fools think their own way is right, but the wise

441
00:20:15.000 --> 00:20:15.519
<v Speaker 3>listen to.

442
00:20:15.480 --> 00:20:21.519
<v Speaker 1>Others, which is great because you and I and we've

443
00:20:21.519 --> 00:20:24.640
<v Speaker 1>been this person ourselves right that we just convinced.

444
00:20:24.839 --> 00:20:26.440
<v Speaker 3>Why is let people listening to others?

445
00:20:27.279 --> 00:20:29.880
<v Speaker 1>No, I'm saying I've been the fool oh okay, where

446
00:20:29.920 --> 00:20:32.039
<v Speaker 1>I've just convinced that my way is right and then

447
00:20:32.559 --> 00:20:34.079
<v Speaker 1>and then have you ever done that where you're just

448
00:20:34.119 --> 00:20:36.160
<v Speaker 1>like I'm convinced? And then every day round you're saying

449
00:20:36.160 --> 00:20:38.240
<v Speaker 1>one thing and you're not listening to them, and then

450
00:20:38.240 --> 00:20:40.440
<v Speaker 1>finally eventually you're like, yeah, I probably should listen to

451
00:20:40.559 --> 00:20:43.519
<v Speaker 1>people around me. Right. And then there was another one

452
00:20:43.559 --> 00:20:48.279
<v Speaker 1>here that talked about boasting up yourself. What was it

453
00:20:48.319 --> 00:20:51.119
<v Speaker 1>when you were reading it earlier. There's one that talks

454
00:20:51.160 --> 00:20:54.240
<v Speaker 1>about oh, right, here it says better to be an

455
00:20:54.319 --> 00:20:57.359
<v Speaker 1>ordinary person with a servant than to be self important

456
00:20:57.440 --> 00:20:58.319
<v Speaker 1>but have no food.

457
00:20:59.000 --> 00:20:59.200
<v Speaker 2>You know.

458
00:20:59.240 --> 00:21:01.519
<v Speaker 1>It just talked about the nature of a person, an

459
00:21:01.599 --> 00:21:05.359
<v Speaker 1>ordinary person meaning somebody an ordinary ordinary means you don't

460
00:21:05.359 --> 00:21:07.400
<v Speaker 1>even know who that person is, right, they don't have

461
00:21:07.839 --> 00:21:10.839
<v Speaker 1>a reputation, but they're diligent, they're putting their they're putting

462
00:21:10.880 --> 00:21:13.880
<v Speaker 1>their head down, they're working. They have a servant, meaning

463
00:21:13.960 --> 00:21:17.640
<v Speaker 1>they have prosperity, right, right, But a self important person

464
00:21:17.680 --> 00:21:20.960
<v Speaker 1>somebody who inflates themselves. And I got to tell you,

465
00:21:21.960 --> 00:21:25.319
<v Speaker 1>people who talk about themselves me me ai ay, right,

466
00:21:25.599 --> 00:21:29.599
<v Speaker 1>it's just that person. Chances are are not going to

467
00:21:29.640 --> 00:21:30.359
<v Speaker 1>go anywhere in life.

468
00:21:30.759 --> 00:21:32.480
<v Speaker 3>That's true. That is true.

469
00:21:32.839 --> 00:21:34.359
<v Speaker 2>And we've and we've met those people.

470
00:21:34.400 --> 00:21:37.200
<v Speaker 1>Which is interesting because here this book is thousands of

471
00:21:37.279 --> 00:21:40.680
<v Speaker 1>years old, and yet it's completely relevant for today because

472
00:21:40.839 --> 00:21:41.720
<v Speaker 1>you read this, and you're.

473
00:21:41.599 --> 00:21:42.519
<v Speaker 2>Like, that's true today.

474
00:21:42.680 --> 00:21:43.680
<v Speaker 3>Yeah, absolutely.

475
00:21:43.839 --> 00:21:46.640
<v Speaker 1>And as much as culture has changed, what's not changed

476
00:21:46.720 --> 00:21:50.319
<v Speaker 1>is human nature. And so here's Solomon writing about human nature.

477
00:21:50.319 --> 00:21:53.079
<v Speaker 1>He's writing about principles of life, and it's like, wow,

478
00:21:53.279 --> 00:21:55.680
<v Speaker 1>That's why I love the Bible. The Bible is very practical,

479
00:21:56.200 --> 00:21:58.319
<v Speaker 1>is it is relevant for today, and a lot of

480
00:21:58.319 --> 00:22:02.799
<v Speaker 1>the stories may seem far fetched or you know, you know,

481
00:22:03.039 --> 00:22:03.839
<v Speaker 1>non relatable.

482
00:22:04.079 --> 00:22:05.480
<v Speaker 2>Right, we don't live in.

483
00:22:05.519 --> 00:22:09.119
<v Speaker 1>A country where there's a you know, king, But there

484
00:22:09.119 --> 00:22:09.960
<v Speaker 1>are people who.

485
00:22:09.799 --> 00:22:12.279
<v Speaker 2>Read this or all around the world who do right.

486
00:22:12.319 --> 00:22:14.240
<v Speaker 2>They live in countries with kings. They understand this way

487
00:22:14.279 --> 00:22:14.839
<v Speaker 2>better than we do.

488
00:22:15.880 --> 00:22:18.119
<v Speaker 4>Another thing that you'll find and we'll pick this up

489
00:22:18.119 --> 00:22:20.519
<v Speaker 4>more over the next few days. I'm sure it'll keep

490
00:22:20.559 --> 00:22:22.799
<v Speaker 4>coming up. But we've already seen this a few times

491
00:22:23.119 --> 00:22:26.480
<v Speaker 4>in Solomon's writings. But how often he talks about wise

492
00:22:26.519 --> 00:22:30.720
<v Speaker 4>people don't get caught up in angry fights and stuff

493
00:22:30.759 --> 00:22:30.960
<v Speaker 4>like that.

494
00:22:31.039 --> 00:22:32.160
<v Speaker 3>Verse sixteen says.

495
00:22:31.920 --> 00:22:35.079
<v Speaker 4>A fool's quick tempered, but a wise person stays calm

496
00:22:35.079 --> 00:22:38.839
<v Speaker 4>when insulted, which is great, right. Another way to translate that,

497
00:22:38.880 --> 00:22:40.359
<v Speaker 4>you find it in the King James will say that

498
00:22:40.759 --> 00:22:46.880
<v Speaker 4>a prudent person covers shame. Right, there's a little bit

499
00:22:46.920 --> 00:22:51.119
<v Speaker 4>more than stays calm when insulted. Is one thing, the

500
00:22:51.920 --> 00:22:55.839
<v Speaker 4>deeper meaning in the Hebrew really is willing to absorb

501
00:22:55.880 --> 00:22:59.119
<v Speaker 4>it rather than jump into the middle of the fight.

502
00:22:59.599 --> 00:23:02.200
<v Speaker 4>And it's interesting because he doesn't say that you always

503
00:23:02.200 --> 00:23:04.960
<v Speaker 4>absorb it. But at the beginning of these things, when

504
00:23:05.039 --> 00:23:06.920
<v Speaker 4>somebody wants to fight, it's hard to fight somebody who

505
00:23:06.920 --> 00:23:10.160
<v Speaker 4>doesn't want to fight, right, right, And so one of

506
00:23:10.160 --> 00:23:14.440
<v Speaker 4>the there's another one the proverbs where Solomon will say

507
00:23:15.960 --> 00:23:18.079
<v Speaker 4>a soft answer turns away wrath.

508
00:23:18.960 --> 00:23:20.759
<v Speaker 3>Right. It's interesting how.

509
00:23:20.799 --> 00:23:24.759
<v Speaker 4>He oftentimes when he's talking about fights or arguments, he

510
00:23:25.039 --> 00:23:27.000
<v Speaker 4>most of the time is giving advice that a wise

511
00:23:27.000 --> 00:23:28.599
<v Speaker 4>person finds a way to diffuse the fight.

512
00:23:29.160 --> 00:23:30.319
<v Speaker 3>You're not conceding the fight.

513
00:23:30.839 --> 00:23:33.400
<v Speaker 4>You're going to you absorb the blow, you give a

514
00:23:33.440 --> 00:23:37.720
<v Speaker 4>soft answer and diffuse it, and then wisdom can override

515
00:23:37.720 --> 00:23:39.759
<v Speaker 4>the emotion. And that's what he's always trying to do,

516
00:23:40.039 --> 00:23:42.119
<v Speaker 4>is get you away from the emotion and the heart

517
00:23:42.200 --> 00:23:45.839
<v Speaker 4>of the fight and back into the wise logical decisions.

518
00:23:46.000 --> 00:23:47.599
<v Speaker 4>The only way you can do that is by diffusing it.

519
00:23:47.680 --> 00:23:49.559
<v Speaker 4>So you'll see that being a theme as well. So

520
00:23:49.759 --> 00:23:51.240
<v Speaker 4>it's interesting we're starting to pick up on a lot

521
00:23:51.279 --> 00:23:51.799
<v Speaker 4>of his themes.

522
00:23:52.119 --> 00:23:54.519
<v Speaker 1>A soft answer turns away wrath is Proverbs fifteen to one.

523
00:23:54.519 --> 00:23:56.160
<v Speaker 1>And Yeah, the reason why I know that is because

524
00:23:56.400 --> 00:23:59.799
<v Speaker 1>that verse quite literally changed my entire demeanor of life,

525
00:24:00.200 --> 00:24:03.240
<v Speaker 1>a life altering moment for me when I discovered that

526
00:24:03.279 --> 00:24:04.000
<v Speaker 1>it actually worked.

527
00:24:04.079 --> 00:24:05.759
<v Speaker 3>Yeah, well, we're going to be reading fifteen in a

528
00:24:05.759 --> 00:24:06.880
<v Speaker 3>couple of days, so cool.

529
00:24:07.000 --> 00:24:09.079
<v Speaker 1>Yeah, well, it looks like this is our time. So

530
00:24:09.440 --> 00:24:11.839
<v Speaker 1>great chapter and hopefully we'll see you tomorrow.

531
00:24:11.920 --> 00:24:12.839
<v Speaker 2>On the Bible Gus