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before we, open up Matthew

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nine, I want to highlight
a couple in our church.

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David and Sandy, open golf.

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The, at our men's breakfast we honored
had a competition, honored some people.

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And one of the,

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ones we honored
is the person who has been married

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to the same person
the longest amount of years.

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Of those who are present.

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And David and Sandy, one that David said

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that they've been married
50 years and six months.

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And so we honored them. We honored him.

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And one of the ways we honor them is

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we gave them their own
little parking space out front.

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And it's on a little sign,
says David and Sandy.

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50 years, six months,

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and we're going to keep that parking space
for them for about three months or so,

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just as a way to honor them
and their commitment to the Lord.

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Their commitment to each other 50 years
and six months is a big deal.

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And one, yeah,
you can clap for them. Absolutely.

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And so anyway, I want to highlight them.

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They're there the, the the mess,
the sermon they preach without saying

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a word
is, is good for us to pay attention to,

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especially as married ones
who are still going through it.

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And every year in marriage,
you figure it out again

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and every year you figure it out again

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and you have to keep figuring it out
if you're going to make it 50 years plus.

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Right? Right.

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And so it's a great message.

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They continue to speak to us who ought
to honor them, because we honor marriage

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between a man and a woman
and the and the length and legacy of it

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that it speaks to us as a church
and to our children and a model for us.

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So anyway, you'll see that out there.

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I, I was like, David, 50 or 6.

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That's awesome man.

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So that's your parking space
for three months.

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And he said, that's fine,
we take separate cars to church.

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I said, well, that's the secret.

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That's the secret right there.

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Sometimes you need some space.

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Anyway, I don't know
who gets the parking space, but they can.

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They fit.

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They figured out
everything else for 50 years.

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They can figure that out to,

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Matthew chapter nine,

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to wrap up this chapter today.

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And just just recap, as Bible students,

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Matthew
and John are two of the four gospels

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that were written
and recorded by actual disciples of Jesus.

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Mark and Luke were not disciples of Jesus.

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They told the story the account
as they interviewed people about Jesus.

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But, Matthew and John are disciples,

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each writing
from a very different perspective.

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John writes from an eternal perspective,

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and that's why John doesn't have a birth
narrative about the birth of Jesus.

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John starts in eternity.

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In the beginning was the word,
and the word was with God,

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and the word was God.

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The Word of God was with God
in the beginning.

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So there's no birth narrative in John.

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He wants to go all the way back

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and talk about
Jesus as a messiah for the entire world.

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Matthew is a different perspective,
same account,

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same Jesus, different perspective.

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And Matthew is writing
from a very Jewish perspective

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and highlights
Jesus as the Messiah of the Jews,

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the one the Jews were waiting for.

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Messiah is a translated word from Hebrew,
which means the Anointed one.

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The Greek translation of that is
is Christ.

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So Jesus the Christ or Jesus Christ?

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That's the way they translate
the Old Testament word Messiah.

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Matthew

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is writing from the Old Testament Jewish
perspective as Jesus, as the Messiah,

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the King, the Anointed One,
the one that had been prophesied

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about for thousands of years
and and had now come upon the earth.

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And as a result, Matthew uses
a lot of Jewish verbiage,

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language, understanding,
and he just kind of writes stuff as if

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his Jewish audience knows everything
that's

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associated with his account,
because they did.

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We don't.

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And so to get the depth and the breadth
and the beauty of the book of Matthew,

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they require some Jewish
historical explanation.

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And so I'll do a little bit
as we go through Matthew.

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But I just want you to understand that
that's where

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Matthew's perspective is coming from.

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It's very, very,
very Jewish. And we'll see that today,

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at this point in chapter nine, and
we'll wrap it up in the next couple weeks.

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In chapter ten, we've been through three
sections of the book of Matthew.

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Matthew one through four.

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Matthew presents
the person of Jesus revealed to the world,

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Matthew 567

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and I had to do that
because my grandson Miles

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is probably going to watch this,
and he'll get a kick out of that.

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So Miles, Matthew 567

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it it deals with the the principles of

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Jesus Explained,
which is the sermon on the Mount.

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And then Matthew eight 910,
Matthew reveals

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the power of Jesus
that's revealed into the world.

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And so in Matthew eight 910, there's ten

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miracles recorded in those three chapters.

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And we're going to look at the last
of those miracles today as we wrap up

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chapter nine,
before we get into chapter ten.

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Matthew nine is not

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just about the power of Jesus.

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It's also about
what kind of people come to Jesus.

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And my hope this morning
is that we'll see ourselves in one

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or multiple of the people who come to
Jesus

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and who are blessed by his mercy
to receive an outpouring of his power.

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The big idea for this morning,
I want you to get this

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is that faith isn't just believe in
Jesus can help.

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Faith is the result of admitting
nothing else can.

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Faith isn't just

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believing that we believe Jesus can't.

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Faith results from admitting
nothing else can.

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And all of those who come to
Jesus that we see in Scripture,

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they're going to come to Jesus
because there's nothing else in the world

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that works.
There's nothing else in their life that.

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Works.

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Nothing.

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And so many times,
this is where God wants to get us to

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the realization and the admittance
that all the other things

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that we might rely on
and count on fall apart.

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And so we have no other option.

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It's the words of the disciple
more to whom else will we go?

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You alone have the words of eternal life.

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I mean, if we had an option to go
somewhere else, we would.

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That's the implication.

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And oftentimes when we have options

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and we have other plans,

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we don't have to go to Jesus

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because we trust in our plans.

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And so many of our prayers reside on God.

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Give me another.

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Give me another option.

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Give me another, give me.

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And and I think sometimes God says, no, I
don't want to give you any other options.

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I don't want to give you any others.

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Because if you have another option,

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you'll take it.

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And we have to understand that
there are times when God lets

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everything else in our lives run out

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so that we will run to him.

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And if you've ever been in that place
in your world

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where everything else that used to
you used to count on

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that used to be reliable,
that when you use as your identity,

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that you use as your hope,
when all of that is taken away,

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sometimes that is God's act of love

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because we've built our lives

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around these other things,

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and we have to get to the point

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where we say that I got nothing else.

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And that's a that's a scary
and a difficult place to get to

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because because to answer that question,
you have to say, okay, who am I now

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when all this
other stuff is falling apart, who am I?

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I got nothing else.

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Everything.

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I thought that was who I was of my life.

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My hope, my.

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It's gone.

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So who am I now?

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And when we don't know who
we are in Christ.

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It creates crisis.

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You follow

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Hmhmm.

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And so sometimes it is a sheer act of love

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for God to say, I'm
going to strip everything away now

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we're like,
oh, wait, wait, that's not I'm not loving

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it says, no, no, no, I want your love.

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And so it's loving for me

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so that you will run to me.

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And so

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chapter nine, starting in verse 18,

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I've resisted this as long as I could.

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Any of you old people ever watch

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Happy Days when it was like,
first rule with Fonzie?

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Do any of you remember the episode
when Fonzie got glasses?

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You bet.

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Everyone's got glasses.

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He's like, that's not cool.

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I'm not wearing glasses.

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And right, nobody shows my age.

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Yeah, well, here we go.

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They.

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Okay.

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Verse 18, and while he was saying
these things to them, behold, a

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ruler came in and knelt before him saying,
my daughter has just died,

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but come and lay your hand on her,
and she will live.

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And Jesus rose
and followed him with his disciples.

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This ruler

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that God is talking about here is a he's
the synagogue leader for the area,

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and as the synagogue leader, he is the he.

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He's at the top of the pinnacle
of religion for the for their community.

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He's the he's the synagogue.

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He has the answers. He has the authority.

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He's got the scripture to back him up.

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And everybody looked at him like,
okay, you're you're it.

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And and he's has his daughter.

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And other accounts over
the Gospels are telling the same account.

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They say that she's near death.

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Matthew says she's actually died.

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And so this synagogue ruler is in crisis.

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He, he

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he's in
absolute cry because this is his child

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and she's on her deathbed.

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And I want you to understand

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that this synagogue leader

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had Scripture,

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this synagogue leader had the synagogue

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had status, had religious authority,

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but he had nothing in his life
that could help him.

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And he realized he was at that point
that we just talked about

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where God revealed to him
all this other stuff

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that you think is your security,

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that you think is your future,
that your ideas are wrapped up.

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All this other stuff

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does, you know, good right now.

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You can't hope in any of it.

217
00:11:11,837 --> 00:11:14,840
He has no answers for you,

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and that's why he said
this is what God allows us.

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Oftentimes

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he allows crisis.

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So that we

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will learn
that we have nothing to rely on.

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But him.

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The synagogue leader
is is coming face to face

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with all of my religion,
and all of my self.

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Reliance is worth nothing.

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See, religion informs about God.

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Jesus meets us as God.

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And so this religious leader

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was relying on all of his religion
and all of his self-righteousness

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and all of his authority
that he thought he had in this world.

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And God strips all of that away

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through the sickness
and death of his daughter.

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And if any of you have been through
real crisis, you understand

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how everything else.

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Doesn't do any good.

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And this religious leader
has no other option

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but to reach out for Jesus

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and see all of his religion.

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Told him that to
reach God, we climb higher.

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And finally he's realizing

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that we reach Christ by collapsing lower.

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It's falling apart.

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And I got no

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no other option but to get on my knees.

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Jesus.

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And admit I got no other option.

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And so he comes to Jesus,

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says, my, my daughter's dead.

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But come and lay your hand on her,
and she'll live.

251
00:13:06,485 --> 00:13:09,488
He's given voice to his faith.

252
00:13:09,822 --> 00:13:12,691
It's not just something
he's starting to believe in his heart now.

253
00:13:12,691 --> 00:13:15,694
He's giving voice to it.

254
00:13:15,961 --> 00:13:17,897
And in the middle of this happening,

255
00:13:17,897 --> 00:13:20,900
watch what happens.

256
00:13:20,966 --> 00:13:24,303
Verse 20, and behold, a woman
who had suffered from a discharge of blood

257
00:13:24,303 --> 00:13:27,506
for 12 years came up behind him
and touched the fringe of his garment.

258
00:13:28,174 --> 00:13:30,543
For she said to herself,

259
00:13:30,543 --> 00:13:33,212
if I only touch his
garment, I will be made well.

260
00:13:34,380 --> 00:13:35,714
Jesus turned and seen

261
00:13:35,714 --> 00:13:38,818
her, said, take heart, daughter,
your faith has made you well.

262
00:13:38,818 --> 00:13:41,153
And instantly the woman was made well.

263
00:13:41,153 --> 00:13:44,156
Now you have this religious man

264
00:13:44,824 --> 00:13:47,827
who, by his estimation, deserves

265
00:13:47,893 --> 00:13:50,896
a touch from God
because he's a real religious guy.

266
00:13:51,630 --> 00:13:54,266
Jesus agrees to go help his daughter

267
00:13:54,266 --> 00:13:57,269
and he's
Jesus is interrupted by this woman.

268
00:13:58,037 --> 00:14:01,040
What do you think
this religious man's thinking?

269
00:14:02,575 --> 00:14:04,443
Woman wait your turn.

270
00:14:04,443 --> 00:14:06,979
Like I got here first.

271
00:14:06,979 --> 00:14:07,680
Like a nice guy.

272
00:14:07,680 --> 00:14:09,615
I kind of deserve this.

273
00:14:09,615 --> 00:14:10,316
After all, I'm.

274
00:14:10,316 --> 00:14:13,085
I'm Jewish, man,

275
00:14:13,085 --> 00:14:14,720
and I'm a Jewish religious man.

276
00:14:14,720 --> 00:14:17,723
And so I'm kind of.

277
00:14:17,957 --> 00:14:20,960
And you, after all, are a woman,

278
00:14:21,493 --> 00:14:22,728
And not only that, you're,

279
00:14:22,728 --> 00:14:25,731
like, super unclean. So.

280
00:14:25,831 --> 00:14:27,700
And Jesus interrupts

281
00:14:27,700 --> 00:14:32,571
this Jewish religious man's request
to deal with this woman.

282
00:14:33,739 --> 00:14:35,441
Now, this is an interesting thing.

283
00:14:35,441 --> 00:14:37,443
She's got this, this, this issue.

284
00:14:37,443 --> 00:14:40,279
This went on for 12 years.

285
00:14:40,279 --> 00:14:43,249
So she's experiencing social isolation.

286
00:14:43,249 --> 00:14:46,652
She's
she is completely ritualistic, unclean,

287
00:14:46,952 --> 00:14:50,089
and she's under financial ruin
because Mark chapter five tells us

288
00:14:50,089 --> 00:14:53,192
she's spent everything she had to be
healed and the doctors couldn't help her.

289
00:14:53,192 --> 00:14:56,195
So she has nothing left.

290
00:14:57,663 --> 00:15:00,666
Except.

291
00:15:01,133 --> 00:15:04,136
Jesus.

292
00:15:04,169 --> 00:15:05,204
And she comes.

293
00:15:05,204 --> 00:15:07,573
She doesn't make her request.

294
00:15:07,573 --> 00:15:10,576
She reaches out for

295
00:15:10,776 --> 00:15:12,044
she makes no request.

296
00:15:12,044 --> 00:15:12,978
What for? So ever.

297
00:15:12,978 --> 00:15:15,981
But she reaches out for.

298
00:15:17,016 --> 00:15:19,652
And the act of reaching out for provides

299
00:15:19,652 --> 00:15:22,621
a touch point to release her faith.

300
00:15:24,423 --> 00:15:25,824
So the act of her

301
00:15:25,824 --> 00:15:30,562
reaching like she had faith
already inside, but it was unspoken

302
00:15:30,562 --> 00:15:35,701
and unaffected on the fact
that she reaches out and touches, provides

303
00:15:35,701 --> 00:15:40,172
a touch point to release the faith
that she already knew in her heart.

304
00:15:40,472 --> 00:15:42,574
It was just follow me now.

305
00:15:42,574 --> 00:15:45,945
There are many of us
who have faith that God can,

306
00:15:46,712 --> 00:15:49,348
and some of us have faith that God will,

307
00:15:50,349 --> 00:15:54,420
but that
faith remains isolated and internal

308
00:15:54,620 --> 00:15:58,190
until it expresses itself in a touch point

309
00:15:58,324 --> 00:16:01,327
of public profession

310
00:16:01,927 --> 00:16:04,363
and without the touch
point of public profession.

311
00:16:04,363 --> 00:16:08,334
By this woman,
that faith would have gone on, activated

312
00:16:08,867 --> 00:16:11,870
those she believed and had faith.

313
00:16:12,571 --> 00:16:15,574
Faith without works is dead.

314
00:16:15,908 --> 00:16:17,943
And so sometimes what?

315
00:16:17,943 --> 00:16:18,711
What the?

316
00:16:18,711 --> 00:16:22,514
It's the need to express the faith

317
00:16:22,514 --> 00:16:25,517
that we have in a touch point that says,

318
00:16:26,051 --> 00:16:28,120
God, I believe, and I'm not going to

319
00:16:28,120 --> 00:16:31,123
I'm not going to live in the silo
of my own belief.

320
00:16:31,824 --> 00:16:36,095
I'm going to invite other people
into the expression of my belief in you,

321
00:16:37,463 --> 00:16:40,833
and provides a touch point
to release the faith that she already has.

322
00:16:42,568 --> 00:16:46,005
There was nothing magical
about the robe that Jesus wore,

323
00:16:46,972 --> 00:16:51,377
except that it provided the expression
to release the faith that she already had.

324
00:16:51,377 --> 00:16:52,077
Let me take this story.

325
00:16:54,146 --> 00:16:54,780
Back quite a

326
00:16:54,780 --> 00:16:57,783
few years,
I was doing some ministry in Costa Rica

327
00:16:58,584 --> 00:17:00,486
and I got the chance to preach in.

328
00:17:00,486 --> 00:17:04,056
In the capital of Costa Rica, thousands
and thousands of people was a hotbed

329
00:17:04,323 --> 00:17:07,559
for demon
ism and witchcraft and possession

330
00:17:07,559 --> 00:17:10,562
and prostitution and drugs.

331
00:17:10,562 --> 00:17:13,432
And I got to preach
at the end of this whole big thing.

332
00:17:13,432 --> 00:17:16,668
And all these people accepted
Jesus and gave their lives

333
00:17:16,668 --> 00:17:18,270
to Jesus and repented of their sins.

334
00:17:18,270 --> 00:17:20,672
That was just incredible move of God.
It was beautiful.

335
00:17:20,672 --> 00:17:24,410
And this one man walked,
was ushered up to me because he was blind.

336
00:17:26,211 --> 00:17:29,882
And through the translator,
he said, this guy is blind.

337
00:17:29,882 --> 00:17:32,351
He's been going blind progressively
for years and years and years.

338
00:17:32,351 --> 00:17:34,053
And he spent all his money
he had on doctors,

339
00:17:34,053 --> 00:17:36,655
and they can't help them,
and he can't see a thing right now.

340
00:17:36,655 --> 00:17:37,423
Sound biblical?

341
00:17:39,291 --> 00:17:42,294
And I
said, well, what do you want from me?

342
00:17:42,494 --> 00:17:45,831
And this guy said, the interpreter said,
I believe God wants to heal me right now.

343
00:17:45,831 --> 00:17:48,834
And I believe that he wants to heal me
through you.

344
00:17:49,435 --> 00:17:52,438
And I'm like, well,
good luck with that, because that's

345
00:17:52,538 --> 00:17:55,541
I'm not ever done anything like

346
00:17:56,008 --> 00:17:59,111
I said,
do you believe that God can and will?

347
00:17:59,111 --> 00:18:02,181
He said, absolutely, but I believe that

348
00:18:02,314 --> 00:18:05,317
it's through your prayers
with me and said, okay.

349
00:18:06,418 --> 00:18:08,487
So I put my hands on him

350
00:18:08,487 --> 00:18:11,090
and I prayed over him
and just kept praying.

351
00:18:11,090 --> 00:18:14,093
But with the authority of the name of
Jesus

352
00:18:14,960 --> 00:18:16,895
that he would be healed right then.

353
00:18:16,895 --> 00:18:20,666
And when you start to get a little shaky
and he just went over backwards

354
00:18:20,666 --> 00:18:22,267
and his friends didn't even catch him,

355
00:18:24,269 --> 00:18:24,870
and he hit

356
00:18:24,870 --> 00:18:27,873
the ground, and I jumped on top of him
and kept praying.

357
00:18:28,640 --> 00:18:33,212
And I can't explain it, but this stuff
kind of poured out of his eyes.

358
00:18:34,213 --> 00:18:36,949
And I said in English,
he didn't speak English.

359
00:18:36,949 --> 00:18:39,785
I said, open your eyes
and see in the name of Jesus.

360
00:18:39,785 --> 00:18:42,187
And he opened his eyes.

361
00:18:42,187 --> 00:18:44,690
I can see trees, I can see birds.

362
00:18:44,690 --> 00:18:45,491
I see you.

363
00:18:45,491 --> 00:18:48,160
And God completely healed him that day.

364
00:18:48,160 --> 00:18:50,329
Completely

365
00:18:50,329 --> 00:18:53,332
incredible move of the spirit.

366
00:18:54,700 --> 00:18:57,703
Here's thing, it wasn't me.

367
00:18:58,737 --> 00:18:59,671
It was his faith.

368
00:18:59,671 --> 00:19:02,808
But had he not acted on that faith
as the touch point,

369
00:19:04,409 --> 00:19:07,412
that faith would have done him no good

370
00:19:07,579 --> 00:19:10,582
to understand?

371
00:19:11,283 --> 00:19:14,286
Many of us,
and I believe God can absolutely.

372
00:19:14,753 --> 00:19:17,289
But you leave it siloed in your own heart,

373
00:19:18,924 --> 00:19:21,660
and you don't ever
reach out as a touch point of your faith.

374
00:19:21,660 --> 00:19:24,663
You know why we have these people
who say they'll pray with you

375
00:19:25,831 --> 00:19:28,467
for you to say,
this is the faith that I have,

376
00:19:28,467 --> 00:19:31,003
and I want you to touch the throne of God
with me.

377
00:19:31,003 --> 00:19:32,571
Well, we will find mercy and grace

378
00:19:32,571 --> 00:19:35,040
to help us in the time of need,
what the Scripture says.

379
00:19:35,040 --> 00:19:37,509
And so you are my touchpoint
before the throne.

380
00:19:37,509 --> 00:19:40,512
So let's approach
God together in prayer right now.

381
00:19:45,250 --> 00:19:47,553
To understand that

382
00:19:47,553 --> 00:19:50,522
it almost sounds biblical.

383
00:19:54,960 --> 00:19:57,963
So she reaches out for the tassels.

384
00:19:58,163 --> 00:20:00,132
There's nothing in the Bible that says

385
00:20:00,132 --> 00:20:03,602
if you reach the tassels of a Jewish
rabbi, there's power there.

386
00:20:03,602 --> 00:20:06,138
There's there's there's nothing
necessarily in that.

387
00:20:06,138 --> 00:20:11,476
And what we may see from her is that she's
it's just this superstitious belief.

388
00:20:13,011 --> 00:20:14,880
It's kind of bad theology.

389
00:20:14,880 --> 00:20:16,682
On one hand,

390
00:20:16,682 --> 00:20:19,051
it's superstition at best.

391
00:20:19,051 --> 00:20:22,020
If you just look at the what she's doing.

392
00:20:22,754 --> 00:20:25,757
But it's a faith to reach out,

393
00:20:26,358 --> 00:20:29,928
and it's a faith that releases her faith.

394
00:20:32,297 --> 00:20:33,665
It's interesting.

395
00:20:33,665 --> 00:20:34,833
There's

396
00:20:34,833 --> 00:20:37,903
there's something else going on here,
though, that I want to point out to you

397
00:20:38,670 --> 00:20:41,673
that it might not be
just pure superstition.

398
00:20:41,974 --> 00:20:46,378
There's a there's a Bible verse
in the book of Malachi, Old Testament,

399
00:20:46,945 --> 00:20:50,415
I like to say he was the first,
I tell you, Prophet Malachi, I see

400
00:20:51,984 --> 00:20:54,753
Malachi says this,
but for you who fear my name,

401
00:20:54,753 --> 00:20:59,391
the sun of righteousness
shall rise with what healing in its wings

402
00:20:59,858 --> 00:21:02,861
you shall go out
leaping like calves from the stall.

403
00:21:04,129 --> 00:21:07,399
When Malachi writes this healing
in, it's in his wings.

404
00:21:08,166 --> 00:21:08,567
What do you.

405
00:21:10,602 --> 00:21:14,039
In in the Jewish conscious or Rabbi,
if they would wear these shawls,

406
00:21:14,039 --> 00:21:14,239
and in

407
00:21:14,239 --> 00:21:17,809
each of the four corners of the shawl,
there would be four threads of blue yarn,

408
00:21:18,210 --> 00:21:20,345
and that would remind the Rabbi
of the priority

409
00:21:20,345 --> 00:21:23,348
and prominence of the Word of God
in the law of God.

410
00:21:23,348 --> 00:21:27,719
And they would wear this as stand,
and that the the edge of the garment

411
00:21:27,719 --> 00:21:30,355
would have these four tassels
on the four corners

412
00:21:30,355 --> 00:21:33,358
to remind them of the priority
in the Word of God.

413
00:21:33,392 --> 00:21:37,829
That word for tassel
is literally the Hebrew word sits it.

414
00:21:38,430 --> 00:21:44,503
Okay, now I learned this from a brilliant
man named Chuck Missler back in the 90s.

415
00:21:44,503 --> 00:21:48,273
So 30 plus years ago
I learned this from him.

416
00:21:48,307 --> 00:21:51,310
I thought,
this is this is so like God to do this.

417
00:21:51,543 --> 00:21:54,546
And it's it's interesting for me
because I'm old and I start

418
00:21:54,613 --> 00:21:58,216
hearing all these new podcasters
and insta pastors and stuff.

419
00:21:58,483 --> 00:22:01,420
They're they're talking about this stuff
as if they discovered it

420
00:22:01,420 --> 00:22:04,389
on, like a bunch of plagiarists that
you didn't discover any of this stuff.

421
00:22:04,389 --> 00:22:07,626
And so my mind goes back to
and this is what Chuck Missler,

422
00:22:07,859 --> 00:22:12,464
he said this,
that word sets it that, that literally.

423
00:22:13,765 --> 00:22:15,967
That's a Hebrew word for

424
00:22:15,967 --> 00:22:18,970
not just wings, but corner.

425
00:22:20,906 --> 00:22:23,442
That word means both of those.

426
00:22:23,442 --> 00:22:26,445
And so when you look at Malachi four two,

427
00:22:26,945 --> 00:22:29,481
he will rise with healing in his wings.

428
00:22:29,481 --> 00:22:33,151
Another translation
he will rise with healing in his corners.

429
00:22:34,519 --> 00:22:37,022
What did the woman reach out for?

430
00:22:37,022 --> 00:22:40,025
The corner of his garment?

431
00:22:40,559 --> 00:22:43,762
Because she knew perhaps,
the prophecy of Malachi

432
00:22:43,995 --> 00:22:48,200
that one would rise
with healings in his corners

433
00:22:49,034 --> 00:22:52,637
and her reaching out
for the corner of his garment

434
00:22:52,904 --> 00:22:56,475
was a proclamation
that I believe that you are

435
00:22:56,475 --> 00:22:59,945
the Messiah that's been prophesied
about for hundreds of years.

436
00:23:00,212 --> 00:23:04,516
And this is my statement of faith,
that I believe you have the authority

437
00:23:04,616 --> 00:23:08,253
to do what it is
I need, that I believe you can do.

438
00:23:08,453 --> 00:23:12,424
And it wasn't a superstitious only belief
to reach out for the corner.

439
00:23:12,491 --> 00:23:15,694
It was a proclamation of faith
that Jesus, you

440
00:23:15,694 --> 00:23:19,331
and you alone
are my source of help and healing.

441
00:23:20,766 --> 00:23:23,769
To understand.

442
00:23:25,637 --> 00:23:27,005
So she wasn't just superstitious.

443
00:23:27,005 --> 00:23:30,542
She was making a statement
that you are the Messiah.

444
00:23:32,844 --> 00:23:35,614
And you made that statement.

445
00:23:35,614 --> 00:23:38,617
You are the Messiah
and you alone can help.

446
00:23:41,720 --> 00:23:44,423
It is on the way,
ready to raise up this 12 year old girl.

447
00:23:44,423 --> 00:23:47,726
And he stops to heal a woman
with a 12 year issue.

448
00:23:51,062 --> 00:23:52,964
And one of the things I learned from
that is this.

449
00:23:52,964 --> 00:23:56,635
That God's never too busy to respond
to desperate faith.

450
00:23:57,803 --> 00:24:00,338
He's never too busy.

451
00:24:00,338 --> 00:24:02,641
He might have to strip everything else
away in your life first,

452
00:24:02,641 --> 00:24:05,644
but you'll get desperate.

453
00:24:08,780 --> 00:24:11,783
And God usually steps in
when we reach out.

454
00:24:12,284 --> 00:24:15,287
Not before.

455
00:24:15,554 --> 00:24:16,988
And so I want to encourage you, friends

456
00:24:16,988 --> 00:24:19,991
today, reach out.

457
00:24:21,059 --> 00:24:23,361
With someone else
as a touch point to your faith.

458
00:24:24,830 --> 00:24:27,833
And perhaps by the mercy of God.

459
00:24:29,034 --> 00:24:29,935
See, the.

460
00:24:29,935 --> 00:24:33,071
The lesson that I learned in
this part is weak.

461
00:24:33,071 --> 00:24:36,274
Faith in the right Savior is stronger
than strong faith in anything

462
00:24:36,274 --> 00:24:39,277
else.

463
00:24:39,511 --> 00:24:40,912
This woman, perhaps

464
00:24:40,912 --> 00:24:44,749
superstitious faith,
probably some bad theology,

465
00:24:45,784 --> 00:24:48,553
perhaps.

466
00:24:48,553 --> 00:24:51,556
But weak faith on the right Savior.

467
00:24:53,458 --> 00:24:55,560
That's what gets it done.

468
00:24:55,560 --> 00:24:58,530
Look at verse 23 through 26.

469
00:24:58,630 --> 00:25:01,633
I promise we're going to get through it.

470
00:25:03,368 --> 00:25:05,203
And when Jesus came to the ruler's house,

471
00:25:05,203 --> 00:25:10,075
he saw the flute players in the crowd
making a commotion and said, go away.

472
00:25:10,075 --> 00:25:11,810
The girl isn't dead. She's sleeping.

473
00:25:11,810 --> 00:25:13,078
And they laughed at him.

474
00:25:13,078 --> 00:25:16,248
But when the crowd had been put outside,
he went in and took her by the hand,

475
00:25:16,381 --> 00:25:17,449
and the girl arose.

476
00:25:17,449 --> 00:25:20,452
And the report of this
went through all the district.

477
00:25:20,752 --> 00:25:23,889
So he that Jesus goes to
the finally gets to the ruler's house

478
00:25:23,889 --> 00:25:25,624
and respond, probably like finally.

479
00:25:26,791 --> 00:25:29,127
And the girl's dead,

480
00:25:29,127 --> 00:25:31,663
and she's all these mourners outside.

481
00:25:31,663 --> 00:25:35,066
Now, by Jewish law,
you had to have at least one flute player.

482
00:25:35,066 --> 00:25:38,303
And like a couple people
who would wail on your behalf and

483
00:25:38,637 --> 00:25:41,373
and that was like you had to mourn
and they would hire

484
00:25:41,373 --> 00:25:45,010
professional mourners
to, to because it was part of the law.

485
00:25:45,710 --> 00:25:48,880
And, and if you were wealthy,
it hire a bunch of mourners

486
00:25:48,880 --> 00:25:51,483
to make it look like you really loved
your loved one who had passed.

487
00:25:51,483 --> 00:25:53,652
And that's what Jesus is seen here.

488
00:25:53,652 --> 00:25:56,655
And he walked up, shot up.

489
00:25:56,888 --> 00:25:58,590
She's not dead.

490
00:25:58,590 --> 00:26:00,525
She's sleeping.

491
00:26:00,525 --> 00:26:03,094
What did they do?

492
00:26:03,094 --> 00:26:05,230
They laughed at him.

493
00:26:05,230 --> 00:26:06,798
They just laughed at him. You know why?

494
00:26:06,798 --> 00:26:09,801
Because sometimes unbelief often
sounds like logic.

495
00:26:10,802 --> 00:26:13,805
They had more faith in death
than they had in Jesus.

496
00:26:14,372 --> 00:26:17,309
And so logically they're like, well,
Jesus, that doesn't make any sense.

497
00:26:17,309 --> 00:26:18,209
She's dead.

498
00:26:19,144 --> 00:26:21,179
Please understand

499
00:26:21,179 --> 00:26:24,182
that unbelief often sounds like logic,

500
00:26:24,482 --> 00:26:29,087
and people try to logic
you out of God's move

501
00:26:30,422 --> 00:26:32,657
because it doesn't make sense.

502
00:26:32,657 --> 00:26:35,660
Do you understand?

503
00:26:40,599 --> 00:26:41,199
Something.

504
00:26:41,199 --> 00:26:43,501
What does Jesus do there?

505
00:26:43,501 --> 00:26:44,035
I'm believe.

506
00:26:44,035 --> 00:26:47,038
Sounds like logic. So what does he do?

507
00:26:47,339 --> 00:26:48,773
Look at your Bibles.

508
00:26:48,773 --> 00:26:51,776
What do you do?

509
00:26:54,746 --> 00:26:57,415
Before he took. But,

510
00:26:57,415 --> 00:27:00,418
before he took her by hand,
he did something.

511
00:27:01,519 --> 00:27:03,355
He kicked them out.

512
00:27:03,355 --> 00:27:05,090
He said, shut up.

513
00:27:05,090 --> 00:27:07,726
Get out.

514
00:27:07,726 --> 00:27:09,761
If I understand, this is really important.

515
00:27:09,761 --> 00:27:13,398
Now, sometimes faith requires
removing other voices.

516
00:27:15,400 --> 00:27:18,503
Sometimes faith requires
removing other voices.

517
00:27:18,770 --> 00:27:21,773
And we let so many other voices
in our head

518
00:27:22,574 --> 00:27:25,577
that try to convince us and tell us

519
00:27:25,677 --> 00:27:27,912
that that might have been
the way it was back then.

520
00:27:27,912 --> 00:27:30,982
But today's today stuff changes.

521
00:27:31,716 --> 00:27:33,752
There are some times
when God says, listen,

522
00:27:33,752 --> 00:27:37,355
you can't hear me right now
because you got so many other voices

523
00:27:37,355 --> 00:27:41,026
in your head,
and sometimes you got to kick them out.

524
00:27:41,426 --> 00:27:44,996
There are some voices in your life,
some voices in my life,

525
00:27:45,063 --> 00:27:49,601
that we have to kick out of our head
and out of our life.

526
00:27:49,701 --> 00:27:54,873
Some of it will mean quit listening
to other voices here all the time.

527
00:27:54,906 --> 00:27:58,910
Some of it will mean there are
some relationships you got to get rid of.

528
00:28:02,647 --> 00:28:03,181
Because faith

529
00:28:03,181 --> 00:28:06,184
requires removing those other voices

530
00:28:06,451 --> 00:28:09,154
to understand.

531
00:28:09,154 --> 00:28:10,422
And once you remove

532
00:28:10,422 --> 00:28:13,992
those other voices, then he did
what if you're going to

533
00:28:14,392 --> 00:28:17,395
take her by the hand and heal her?

534
00:28:18,663 --> 00:28:21,766
Some of you cannot hear the voice
in authority of God,

535
00:28:21,766 --> 00:28:23,735
because you got other voices
speaking in your head,

536
00:28:23,735 --> 00:28:26,738
and you will never experience
the hand of God raising you up.

537
00:28:28,740 --> 00:28:31,743
Because you got a bunch of lies
rolling around

538
00:28:32,510 --> 00:28:35,113
that sound like logic.

539
00:28:35,113 --> 00:28:38,116
It's really just unbelief.

540
00:28:39,751 --> 00:28:40,151
You with me?

541
00:28:40,151 --> 00:28:43,154
So far? Yes.

542
00:28:44,389 --> 00:28:44,622
Verse

543
00:28:44,622 --> 00:28:47,759
27 and as Jesus passed on from there
to blind men followed him.

544
00:28:47,992 --> 00:28:50,995
That's just funny to me.

545
00:28:55,266 --> 00:29:00,505
How? Can you imagine this
or do this route?

546
00:29:00,505 --> 00:29:02,741
They kind of took, like,
have you seen Jesus? Have you seen Jesus?

547
00:29:04,909 --> 00:29:07,212
And, I'll come back to that.

548
00:29:07,212 --> 00:29:09,347
It's not that funny, but call out.

549
00:29:09,347 --> 00:29:11,082
Have mercy on us, son of David.

550
00:29:11,082 --> 00:29:14,986
When he entered the house,
the boatmen came to him and said again,

551
00:29:15,720 --> 00:29:18,690
Jesus waits until he gets inside,

552
00:29:18,690 --> 00:29:21,693
and they gotta find their way
through the door like,

553
00:29:22,127 --> 00:29:25,263
I don't know, I just
I wonder what Jesus was like.

554
00:29:25,263 --> 00:29:28,266
Watch this man, watch this.

555
00:29:28,566 --> 00:29:31,236
They're looking for me.

556
00:29:31,236 --> 00:29:32,904
Let's go inside.

557
00:29:32,904 --> 00:29:33,605
Yeah. Okay.

558
00:29:33,605 --> 00:29:35,774
Get you like
Jesus knows what he's going to do.

559
00:29:35,774 --> 00:29:36,808
But can you like.

560
00:29:36,808 --> 00:29:39,677
I just imagine
Jesus having fun with people sometimes.

561
00:29:39,677 --> 00:29:42,280
I like.

562
00:29:42,280 --> 00:29:45,283
I just can't imagine Jesus like.

563
00:29:46,251 --> 00:29:46,718
No. Knock it.

564
00:29:46,718 --> 00:29:48,119
Shut the door.

565
00:29:48,119 --> 00:29:49,120
All right?

566
00:29:49,120 --> 00:29:53,391
I just I just think I like, at some point,

567
00:29:54,058 --> 00:29:55,860
like, you're the son of God,
you know, we're going to the cross.

568
00:29:55,860 --> 00:29:59,130
You gotta have fun along the way
at some point, you know, I don't know,

569
00:30:00,465 --> 00:30:02,767
when I,

570
00:30:02,767 --> 00:30:04,803
he said to them, do you believe that
I am able to do this?

571
00:30:04,803 --> 00:30:06,271
They said to him, yes, Lord.

572
00:30:06,271 --> 00:30:07,372
And he touched their eyes, saying,

573
00:30:07,372 --> 00:30:09,607
according to your faith,
be it done to you.

574
00:30:09,607 --> 00:30:11,643
And their eyes were open.

575
00:30:11,643 --> 00:30:14,412
And Jesus sternly warned them,
see that no one knows about it.

576
00:30:14,412 --> 00:30:17,415
But they went away and spread them
throughout all the district.

577
00:30:17,582 --> 00:30:20,552
So you got these two blind guys?

578
00:30:21,519 --> 00:30:23,788
I seriously thought, well,
how do they follow Jesus?

579
00:30:23,788 --> 00:30:25,757
They're blind. And this is what I thought.

580
00:30:25,757 --> 00:30:28,760
This is why I thought they stayed
close enough to Jesus to hear him,

581
00:30:30,495 --> 00:30:33,498
both his voice and his footsteps.

582
00:30:34,365 --> 00:30:35,233
They were close enough

583
00:30:35,233 --> 00:30:38,236
to Jesus to hear his whisper.

584
00:30:38,670 --> 00:30:40,538
And they were close enough
to just hear his footsteps.

585
00:30:40,538 --> 00:30:42,941
That verse should be first
Peter 221, not 27.

586
00:30:42,941 --> 00:30:43,908
I want to make that correction.

587
00:30:45,677 --> 00:30:47,879
The Bible says faith

588
00:30:47,879 --> 00:30:51,049
comes by hearing,
and hearing by Scripture.

589
00:30:52,517 --> 00:30:54,185
You got to stay close enough to Jesus

590
00:30:54,185 --> 00:30:57,188
to hear his voice.

591
00:30:57,689 --> 00:31:00,325
If any of you are thinking,
how do I hear the voice of God?

592
00:31:00,325 --> 00:31:03,328
I'm going to tell you, you read the Bible

593
00:31:03,528 --> 00:31:04,863
and you stay so close to him

594
00:31:04,863 --> 00:31:07,866
that you actually walk in his footsteps.

595
00:31:12,637 --> 00:31:14,239
See the lesson?

596
00:31:14,239 --> 00:31:19,344
The lesson is this faith is simply walking
toward his book.

597
00:31:19,344 --> 00:31:22,347
It's.

598
00:31:24,582 --> 00:31:25,316
And what is it?

599
00:31:25,316 --> 00:31:28,319
They cry out.

600
00:31:29,520 --> 00:31:32,490
What title do
they use in addressing Jesus?

601
00:31:32,757 --> 00:31:34,959
Son of David, son of David?

602
00:31:34,959 --> 00:31:37,729
That's a Jewish messianic title.

603
00:31:37,729 --> 00:31:40,331
It's the first time
it's used in the New Testament.

604
00:31:40,331 --> 00:31:41,332
Son of David.

605
00:31:41,332 --> 00:31:45,103
And what they're doing is I believe
we believe that you are the Messiah.

606
00:31:45,303 --> 00:31:47,038
You are the Lord.

607
00:31:47,038 --> 00:31:48,606
You are the one we've waiting for.

608
00:31:48,606 --> 00:31:50,275
You are the one.

609
00:31:50,275 --> 00:31:54,045
This is their confession and profession
publicly of faith.

610
00:31:54,545 --> 00:31:57,548
They have come to faith in Christ now.

611
00:31:57,548 --> 00:31:59,350
That's why they use that title.

612
00:31:59,350 --> 00:32:02,520
It's very Jewish
and it comes with an incredible statement

613
00:32:02,587 --> 00:32:06,291
that we are yours
because you alone are God.

614
00:32:07,492 --> 00:32:09,027
And the moment they make that

615
00:32:09,027 --> 00:32:12,030
profession of faith,
their request is what?

616
00:32:13,831 --> 00:32:17,101
Son of David,
what have mercy, have mercy us.

617
00:32:17,201 --> 00:32:22,407
They make a profession of faith,
and then they say, have mercy on us.

618
00:32:23,274 --> 00:32:26,277
They do not ask for healing.

619
00:32:26,945 --> 00:32:29,948
They never asked for sight.

620
00:32:30,181 --> 00:32:32,750
What they said was,
we believe that you are

621
00:32:32,750 --> 00:32:35,753
the Son of David,
the Messiah, the Anointed One,

622
00:32:36,521 --> 00:32:37,655
and so have mercy.

623
00:32:37,655 --> 00:32:40,725
They trusted themselves
to the mercy of God.

624
00:32:42,360 --> 00:32:45,363
They didn't just ask for God's hand.

625
00:32:45,697 --> 00:32:48,700
This for me is profound.

626
00:32:52,337 --> 00:32:53,905
Then this is they said, God,

627
00:32:53,905 --> 00:32:57,442
I trust your plan for my future in Christ.

628
00:32:58,042 --> 00:33:00,011
I trust your love.

629
00:33:00,011 --> 00:33:01,746
I trust your heart.

630
00:33:01,746 --> 00:33:04,749
Be according to me,
according to your mercy.

631
00:33:04,983 --> 00:33:07,986
That's enough for me. Wow.

632
00:33:08,619 --> 00:33:10,488
What would we say their greatest need was?

633
00:33:11,622 --> 00:33:13,324
Sight.

634
00:33:13,324 --> 00:33:16,327
They knew their greatest need was mercy.

635
00:33:17,895 --> 00:33:19,497
And they were willing to trust

636
00:33:19,497 --> 00:33:22,500
the mercy of God
rather than make a request.

637
00:33:22,600 --> 00:33:25,603
They didn't say, we're following you,
Jesus.

638
00:33:25,603 --> 00:33:28,306
We're blind because we're following you.

639
00:33:28,306 --> 00:33:30,174
We deserve sight. They didn't say that.

640
00:33:30,174 --> 00:33:33,011
All they said was, give us everything
that your mercy will allow,

641
00:33:33,011 --> 00:33:36,014
and that'll be enough.

642
00:33:37,548 --> 00:33:40,551
Can you say that?

643
00:33:40,985 --> 00:33:42,987
God, I have this list.

644
00:33:42,987 --> 00:33:44,555
This is my prayers.

645
00:33:44,555 --> 00:33:47,091
This. I want your hand to move.

646
00:33:47,091 --> 00:33:47,658
Rather.

647
00:33:47,658 --> 00:33:49,894
Can you say you know what God?

648
00:33:49,894 --> 00:33:52,463
You know.

649
00:33:52,463 --> 00:33:55,466
Give me all that your grace allows,
and your mercy allows.

650
00:33:55,700 --> 00:33:57,502
See, here's the lesson to learn.

651
00:33:57,502 --> 00:33:58,503
If there's mercy.

652
00:33:58,503 --> 00:34:01,472
Seekers receive more than miracle seekers.

653
00:34:06,110 --> 00:34:08,246
Book of Lamentations
says your mercies are new every morning.

654
00:34:08,246 --> 00:34:10,848
Father, I'm going to wake up today.
Thank you.

655
00:34:10,848 --> 00:34:12,450
Give me all that
your mercy is going to allow.

656
00:34:14,352 --> 00:34:17,722
Let my
life exhibit how great your mercy is.

657
00:34:18,489 --> 00:34:21,492
That'll be enough.

658
00:34:22,693 --> 00:34:23,227
And Jesus

659
00:34:23,227 --> 00:34:27,131
says, what to them do you believe in?

660
00:34:27,131 --> 00:34:28,132
What do you believe? They're like?

661
00:34:28,132 --> 00:34:30,802
Yeah. Then what do you say

662
00:34:30,802 --> 00:34:32,003
I bring you?

663
00:34:32,003 --> 00:34:34,105
Yeah,
according to your faith, in other words.

664
00:34:34,105 --> 00:34:37,108
Yes. Well, then, since you believe.

665
00:34:38,276 --> 00:34:41,045
So Jesus is response in our lives
is not determined

666
00:34:41,045 --> 00:34:44,048
by the size of our faith,
but the object of our faith.

667
00:34:45,883 --> 00:34:46,984
He doesn't say, well,

668
00:34:46,984 --> 00:34:50,388
because you believe a whole bunch,
you know, healing sites.

669
00:34:50,388 --> 00:34:50,555
Good.

670
00:34:50,555 --> 00:34:53,658
That's a lot of faith
because you believe enough, I will.

671
00:34:53,658 --> 00:34:54,792
He doesn't say that.

672
00:34:54,792 --> 00:34:59,330
Don't anybody ever convince you or tell
you that your faith just isn't big enough.

673
00:34:59,497 --> 00:35:02,233
Jesus said you got the faith
the size of a mustard seed.

674
00:35:02,233 --> 00:35:04,969
You can move a mountain.
It doesn't take much faith.

675
00:35:04,969 --> 00:35:08,339
The issue is not the size of your faith
or the amount of your faith.

676
00:35:08,372 --> 00:35:10,808
The issue is the object of your faith.

677
00:35:10,808 --> 00:35:14,278
And you said, since you believe in me,
you didn't talk about the size.

678
00:35:15,413 --> 00:35:17,748
He talked about the object

679
00:35:17,748 --> 00:35:19,750
because of your view,
because you believe in me.

680
00:35:19,750 --> 00:35:22,753
Absolutely.

681
00:35:23,654 --> 00:35:26,657
It's beautiful.

682
00:35:26,991 --> 00:35:29,994
And some of you tried to muster up
more faith,

683
00:35:30,528 --> 00:35:33,564
and you're thinking by you
mustering up faith, God will respond.

684
00:35:33,631 --> 00:35:35,433
That's nothing but a religious response.

685
00:35:35,433 --> 00:35:38,703
And it fails before God
because it's about what you can produce.

686
00:35:40,671 --> 00:35:42,640
Rather than saying, God,
I don't have much faith,

687
00:35:42,640 --> 00:35:45,643
but my faith is in your son.

688
00:35:46,010 --> 00:35:49,013
Be to me according to your mercy

689
00:35:49,313 --> 00:35:50,882
to understand.

690
00:35:50,882 --> 00:35:53,851
Do you see how revolutionary
this whole thing is?

691
00:35:55,052 --> 00:35:57,121
So some of you might get it free today.

692
00:35:57,121 --> 00:36:00,458
I only in danger
of having a whole new transformed

693
00:36:00,458 --> 00:36:03,461
life.

694
00:36:06,264 --> 00:36:08,466
Verse 23 or 32 and 34.

695
00:36:08,466 --> 00:36:12,303
As they were going away, behold, a demon a
a man was who was mute

696
00:36:12,336 --> 00:36:13,237
was brought to him.

697
00:36:13,237 --> 00:36:17,241
And when the demon it be cast out,
the mute spoke, and the crowds marvels.

698
00:36:17,241 --> 00:36:20,244
And never was it
anything like this seen in Israel.

699
00:36:20,311 --> 00:36:22,613
But the Pharisees said, no,
he does it by can't by.

700
00:36:22,613 --> 00:36:23,781
But he's possessed himself.

701
00:36:23,781 --> 00:36:25,783
Oh, come an explanation.

702
00:36:25,783 --> 00:36:27,418
He cast out demons
because he's got a demon.

703
00:36:27,418 --> 00:36:29,353
That's what they say.
That's how they explain it.

704
00:36:29,353 --> 00:36:30,688
Now this is he.

705
00:36:30,688 --> 00:36:32,890
This is part of the Jewishness
of Matthew that we don't understand.

706
00:36:34,025 --> 00:36:34,659
Jesus

707
00:36:34,659 --> 00:36:38,029
cast out this
demon, and they're they're like, what?

708
00:36:38,029 --> 00:36:41,632
That has never happened
in our whole nation's history before.

709
00:36:41,999 --> 00:36:45,570
Well, yet
did we've seen it in the book of Matthew.

710
00:36:46,237 --> 00:36:49,240
Why do they say that?

711
00:36:51,242 --> 00:36:51,642
Good.

712
00:36:51,642 --> 00:36:53,044
Okay, I'll tell you why.

713
00:36:53,044 --> 00:36:55,880
Because they're Jewish.

714
00:36:55,880 --> 00:37:00,351
Religiousness said that in order
for a demon to be cast out,

715
00:37:00,451 --> 00:37:03,421
you had to call out that demon by name.

716
00:37:04,021 --> 00:37:07,258
You had to call it out by its name
so you can have authority over to

717
00:37:07,258 --> 00:37:08,025
cast it out.

718
00:37:08,025 --> 00:37:11,529
Well, a mute
demon, a press man can't speak.

719
00:37:12,964 --> 00:37:16,701
So you will never know the name
of the demon because the demon is muted.

720
00:37:16,701 --> 00:37:18,369
The man.

721
00:37:18,369 --> 00:37:21,105
So that man, that mute possessed man

722
00:37:21,105 --> 00:37:24,842
was, was, was cursed
for the rest of his life.

723
00:37:24,842 --> 00:37:27,812
There was no hope. There was no way out.

724
00:37:28,012 --> 00:37:32,350
Nobody had authority to do anything
because he was a mute, possessed man.

725
00:37:32,550 --> 00:37:36,020
They could not know the demon's name,
so they could not cast him out.

726
00:37:36,354 --> 00:37:41,425
And so when Jesus cast out this demon
not using any name but his own,

727
00:37:43,027 --> 00:37:45,663
they're like, what is going on?

728
00:37:45,663 --> 00:37:47,932
And who is this man?

729
00:37:47,932 --> 00:37:51,902
So much authority to understand?

730
00:37:52,603 --> 00:37:57,842
They marvel at their thought
in the power of Jesus, and in my mind,

731
00:37:57,975 --> 00:38:02,913
I go immediately to Philippians
two, verses nine, ten and 11,

732
00:38:03,080 --> 00:38:08,686
which says, Therefore God
has highly exalted him and bestowed on him

733
00:38:08,686 --> 00:38:14,792
Jesus the name that is above every name,
even things that don't have a name,

734
00:38:15,293 --> 00:38:18,896
so that the name of Jesus
every knee should bow

735
00:38:18,896 --> 00:38:22,800
in heaven and on earth
and under the earth in hell itself.

736
00:38:22,900 --> 00:38:28,439
And every tongue confess that Jesus Christ
is Lord, to the glory of God the Father.

737
00:38:28,639 --> 00:38:31,642
That's the one.
That's the object of faith.

738
00:38:31,642 --> 00:38:35,579
That's the one that I say, God,
I trust you in the authority of His son.

739
00:38:35,746 --> 00:38:38,582
Be it to me,
as you have said, according to your mercy.

740
00:38:38,582 --> 00:38:39,550
That's enough.

741
00:38:41,919 --> 00:38:43,754
Everything that has a name

742
00:38:43,754 --> 00:38:46,757
must bow before the name of Jesus.

743
00:38:49,660 --> 00:38:51,062
And in these passages,

744
00:38:51,062 --> 00:38:56,667
God waits for the expression of the faith
that I claim as a touchpoint

745
00:38:56,767 --> 00:38:59,770
to release the authority
of the name of Jesus,

746
00:39:00,738 --> 00:39:03,107
to move

747
00:39:03,107 --> 00:39:06,110
in miracle ways.

748
00:39:06,811 --> 00:39:09,814
It's incredible.

749
00:39:10,681 --> 00:39:13,117
This is the cloth

750
00:39:13,117 --> 00:39:16,120
from which our faith is cut.

751
00:39:17,822 --> 00:39:20,791
Is this the Jesus you believe? It?

752
00:39:25,730 --> 00:39:28,833
And Jesus went throughout all the cities
and villages teaching their synagogues

753
00:39:28,833 --> 00:39:30,501
and proclaiming the gospel of the kingdom

754
00:39:30,501 --> 00:39:32,903
and healing every disease
and every affliction.

755
00:39:32,903 --> 00:39:35,039
When he saw the crowds,
he had compassion on them

756
00:39:35,039 --> 00:39:38,042
because they were harassed and helpless,
like sheep without shepherd.

757
00:39:38,743 --> 00:39:39,310
But then he said,

758
00:39:39,310 --> 00:39:42,012
his response, the harvest is plentiful,
but the laborers are few.

759
00:39:42,012 --> 00:39:43,080
Therefore pray

760
00:39:43,080 --> 00:39:46,851
earnestly to the Lord of the harvest
to send out laborers into his harvest.

761
00:39:47,251 --> 00:39:48,619
He looks at all these people,

762
00:39:49,787 --> 00:39:52,156
and he's so overwhelmed with compassion

763
00:39:52,156 --> 00:39:55,159
because he sees how much they need.

764
00:39:56,427 --> 00:39:59,864
And the Bible uses word
his rather harassed.

765
00:40:00,931 --> 00:40:03,501
And what that means is they're torn apart.

766
00:40:03,501 --> 00:40:05,803
They're skinned alive.

767
00:40:05,803 --> 00:40:09,340
The this is this tense and relentless
torment

768
00:40:10,007 --> 00:40:13,010
and spiritual abuse
that they're they're living under.

769
00:40:13,310 --> 00:40:16,414
Then they're harassed.

770
00:40:16,414 --> 00:40:17,782
They're helpless men.

771
00:40:17,782 --> 00:40:20,151
They're cast aside, they're dejected.

772
00:40:20,151 --> 00:40:22,920
They're unable to help or heal themselves
spiritually.

773
00:40:22,920 --> 00:40:24,422
They got no hope.

774
00:40:24,422 --> 00:40:27,691
They just jump through these religious
hoops hoping that God will, you know.

775
00:40:30,060 --> 00:40:32,296
They're sheep without a shepherd
means this.

776
00:40:32,296 --> 00:40:35,199
They're without guidance.
They don't know where to turn.

777
00:40:35,199 --> 00:40:36,500
Lost.

778
00:40:36,500 --> 00:40:37,701
Don't know what the path is.

779
00:40:37,701 --> 00:40:41,472
Someone please tell me they're suffering
under religious leaders

780
00:40:41,472 --> 00:40:43,507
who have failed in their spiritual duty

781
00:40:43,507 --> 00:40:45,576
to point of the Jesus
and the power of the kingdom.

782
00:40:47,311 --> 00:40:50,314
And Jesus looks at them.

783
00:40:51,615 --> 00:40:54,018
And he says, listen,

784
00:40:54,018 --> 00:40:56,821
these fields are ripe, man.

785
00:40:56,821 --> 00:40:59,690
There's so many people around us

786
00:40:59,690 --> 00:41:03,093
that need to know about me.

787
00:41:03,093 --> 00:41:05,029
Jesus says,

788
00:41:05,029 --> 00:41:08,032
and the power of the kingdom of God.

789
00:41:08,065 --> 00:41:10,201
The fields are ripe.

790
00:41:10,201 --> 00:41:13,871
And so what he's saying,
he said, the time to wait is gone.

791
00:41:15,005 --> 00:41:18,008
Now. Is it time for action?

792
00:41:18,609 --> 00:41:20,978
He says, so, you guys,
you pray that the Lord of the harvest

793
00:41:20,978 --> 00:41:24,181
will send workers out into the harvest
field to to reap.

794
00:41:25,082 --> 00:41:27,985
And we're going to see
just in a couple chapters here,

795
00:41:27,985 --> 00:41:30,988
those who prayed that prayer,
those the ones he sent out.

796
00:41:32,256 --> 00:41:34,825
So be careful.

797
00:41:34,825 --> 00:41:36,660
You pray for harvest workers.

798
00:41:36,660 --> 00:41:37,528
Guess what?

799
00:41:37,528 --> 00:41:40,531
Tag you're it.

800
00:41:44,468 --> 00:41:47,505
Did you realize that unharvested
produce or dies in the field?

801
00:41:50,708 --> 00:41:51,942
Every person in

802
00:41:51,942 --> 00:41:54,945
chapter
nine came to Jesus for different reasons,

803
00:41:55,212 --> 00:41:58,215
but none of them left the same.

804
00:41:58,249 --> 00:42:00,918
And so the question that I'm left with
that you're left with is,

805
00:42:00,918 --> 00:42:03,921
which of these people do we must identify
with in our life right now?

806
00:42:04,722 --> 00:42:07,091
The religious person who's realized

807
00:42:07,091 --> 00:42:10,094
your religion has no solution.

808
00:42:10,528 --> 00:42:13,197
The desperate woman who suffers

809
00:42:13,197 --> 00:42:16,200
year after year after year with no relief.

810
00:42:17,234 --> 00:42:18,602
The blind who just

811
00:42:18,602 --> 00:42:21,605
said, Lord, I just need your mercy

812
00:42:21,639 --> 00:42:24,642
and that'll be enough.

813
00:42:24,842 --> 00:42:28,946
Is it the one who is left
with with only problems and no hope?

814
00:42:28,946 --> 00:42:31,949
Because nobody's been able to help?

815
00:42:32,883 --> 00:42:34,485
Is it just the confused crowd?

816
00:42:34,485 --> 00:42:37,488
I just don't know. God.

817
00:42:38,022 --> 00:42:40,457
So different people

818
00:42:40,457 --> 00:42:42,426
came, a different problems.

819
00:42:42,426 --> 00:42:43,794
But they came to the same conclusion.

820
00:42:44,962 --> 00:42:47,932
Jesus.

821
00:42:48,999 --> 00:42:50,868
When everything else runs out,

822
00:42:50,868 --> 00:42:53,871
the friend too is that you?

823
00:42:54,438 --> 00:42:56,807
I want to give you a chance
to run to Jesus today.

824
00:42:56,807 --> 00:43:00,277
But let me wrap up with this
the next thing, and I want to take

825
00:43:00,277 --> 00:43:03,280
a little bit extra time for this,
because this is for our church

826
00:43:04,715 --> 00:43:06,650
in the last two decades.

827
00:43:06,650 --> 00:43:10,154
This is just been my experience
on the ranches and the last two decades,

828
00:43:10,354 --> 00:43:14,425
our community has been in a no growth
scenario, no growth.

829
00:43:14,792 --> 00:43:17,761
And that's why many of us moved out here.

830
00:43:19,730 --> 00:43:21,832
Maybe extrapolate the data.

831
00:43:21,832 --> 00:43:25,369
Maybe 20 years ago
there was one birth every week.

832
00:43:26,203 --> 00:43:29,206
That's no growth.

833
00:43:29,640 --> 00:43:31,809
But now

834
00:43:31,809 --> 00:43:34,812
our little community explosive growth.

835
00:43:35,779 --> 00:43:38,782
And many of you are here
because of that explosive growth.

836
00:43:39,917 --> 00:43:40,618
And that's good

837
00:43:41,652 --> 00:43:42,653
GBU, ISD,

838
00:43:42,653 --> 00:43:45,689
our school district,
if it's not the fastest, it's

839
00:43:45,723 --> 00:43:49,827
one of the fastest growing school
districts in the state of California.

840
00:43:51,128 --> 00:43:54,131
It's unprecedented
what we're going through right now.

841
00:43:54,398 --> 00:43:57,735
One pray for our board
and our superintendent, our teachers.

842
00:43:59,336 --> 00:44:02,339
But because of that,
what that means over the next ten years,

843
00:44:03,374 --> 00:44:05,409
our school district will explode to over

844
00:44:05,409 --> 00:44:08,412
7000 new students.

845
00:44:09,046 --> 00:44:12,983
7000 just in the Riverstone

846
00:44:12,983 --> 00:44:19,423
and Tesoro communities
alone, over 35,000 new residents

847
00:44:20,257 --> 00:44:24,061
just in those two communities,
not counting the Hill, Liberty Acres

848
00:44:24,061 --> 00:44:27,064
and all these others that are,
I've already been approved.

849
00:44:28,666 --> 00:44:30,501
In the next ten years,
our little community

850
00:44:30,501 --> 00:44:35,072
will explode to 50 to 60,000 people total.

851
00:44:37,808 --> 00:44:39,009
Of that growth,

852
00:44:39,009 --> 00:44:42,246
7,070% of the students will be elementary
school,

853
00:44:43,480 --> 00:44:45,683
30% will be junior high and high school.

854
00:44:47,851 --> 00:44:50,854
It's unprecedented.

855
00:44:51,689 --> 00:44:53,957
For every 100 people
that move in our community,

856
00:44:53,957 --> 00:44:57,127
40 of them will be school age kids.

857
00:44:59,630 --> 00:45:02,633
You know what that means.

858
00:45:05,736 --> 00:45:08,839
The fields are ripe for harvest.

859
00:45:10,474 --> 00:45:13,477
If anything else popped into your head
before I said that,

860
00:45:13,944 --> 00:45:16,947
you need to change your perspective.

861
00:45:19,516 --> 00:45:20,984
Now, not all of them will be harassed

862
00:45:20,984 --> 00:45:23,987
and help us like sheep and our shepherd,
but many of them will be.

863
00:45:27,324 --> 00:45:28,125
The fields are ripe.

864
00:45:28,125 --> 00:45:29,493
Did you know that the number one

865
00:45:29,493 --> 00:45:32,329
contributing factor
after someone comes to faith

866
00:45:32,329 --> 00:45:37,301
in them, continuing in community of faith
and in continuing in their faith,

867
00:45:37,634 --> 00:45:40,637
is their connection
with people at a local church.

868
00:45:40,938 --> 00:45:43,941
So number one factor.

869
00:45:44,608 --> 00:45:47,611
So what that means for us.

870
00:45:48,512 --> 00:45:50,814
One, as soon as God

871
00:45:50,814 --> 00:45:53,951
allows it, we need to hire a
full time connections pastor.

872
00:45:56,120 --> 00:45:58,455
A full time person whose job

873
00:45:58,455 --> 00:46:02,693
is from first exposure to

874
00:46:03,694 --> 00:46:06,697
small group involvement and ministry.

875
00:46:06,697 --> 00:46:09,700
That's their job.

876
00:46:09,700 --> 00:46:12,703
And we gotta hire that person A.s.a.p..

877
00:46:13,537 --> 00:46:16,073
Fully committed to that.

878
00:46:16,073 --> 00:46:20,244
And it means we need to move our
to a full time children's lead

879
00:46:20,778 --> 00:46:24,782
with a full time children's ministry,
including a midweek program.

880
00:46:24,782 --> 00:46:29,253
Like in a want to type thing,
we have to 7000 kids.

881
00:46:29,253 --> 00:46:32,222
70% of my elementary. Are you kidding?

882
00:46:32,689 --> 00:46:34,424
But listen,

883
00:46:34,424 --> 00:46:39,163
the parents of that, those kids
will not be the ones running that program.

884
00:46:39,163 --> 00:46:42,166
Primarily.

885
00:46:45,769 --> 00:46:48,772
Do you hear what I'm saying?

886
00:46:49,139 --> 00:46:53,443
And we have to move in an increase next
gen ministry, especially serving

887
00:46:53,443 --> 00:46:56,713
our junior high and high school kids
because one person can't do it all.

888
00:47:00,951 --> 00:47:01,985
The fields are ripe for harvest.

889
00:47:03,487 --> 00:47:06,490
Pray a little harvest for harvest workers.

890
00:47:06,590 --> 00:47:09,593
Tag your it

891
00:47:09,793 --> 00:47:11,028
and we will do all of this.

892
00:47:11,028 --> 00:47:12,029
I want you to stand financially.

893
00:47:12,029 --> 00:47:16,400
We will do all of this on 80%
of what comes into this church,

894
00:47:16,834 --> 00:47:19,336
because we've already agreed off
the top 10%.

895
00:47:19,336 --> 00:47:23,774
The church plants 10% to our local
and foreign missions work.

896
00:47:24,274 --> 00:47:27,277
We live and function off of 80%.

897
00:47:27,744 --> 00:47:29,379
We say all the time, you don't give to us.

898
00:47:29,379 --> 00:47:30,180
You give through us.

899
00:47:30,180 --> 00:47:33,150
I don't know of another church
in this country,

900
00:47:33,750 --> 00:47:37,321
American church
that does all of its ministry,

901
00:47:37,421 --> 00:47:41,291
everything facility,
staff, program, everything off 80%.

902
00:47:43,694 --> 00:47:45,429
You guys are amazing

903
00:47:45,429 --> 00:47:48,432
and God is doing amazing things.

904
00:47:49,533 --> 00:47:52,135
So Matthew nine is not only referring

905
00:47:52,135 --> 00:47:55,138
to at referencing the miracles of God,

906
00:47:55,239 --> 00:47:58,942
it's also about the responsibility
of God's people and God's church.

907
00:47:59,376 --> 00:48:00,244
The fields are right.

908
00:48:01,411 --> 00:48:01,712
See, the

909
00:48:01,712 --> 00:48:04,715
problem is not the size of the harvest.

910
00:48:04,882 --> 00:48:07,885
The problem is
the workers not doing their job.

911
00:48:10,120 --> 00:48:11,889
To understand.

912
00:48:11,889 --> 00:48:14,758
Understand? Yes,

913
00:48:14,758 --> 00:48:17,995
we must press into the harvest
and a harvest.

914
00:48:18,061 --> 00:48:20,063
In this harvest.

915
00:48:20,063 --> 00:48:23,467
So if you have not yet

916
00:48:25,269 --> 00:48:27,571
established the fact that Jesus

917
00:48:27,571 --> 00:48:30,540
is the Lord and pledged
your allegiance to him, that's step one.

918
00:48:30,707 --> 00:48:35,412
And the moment you do that,
you become God's

919
00:48:35,412 --> 00:48:38,415
Plan A for someone else to do that

920
00:48:39,549 --> 00:48:42,452
through the local church.

921
00:48:42,452 --> 00:48:45,222
See, the fact
that we are a growing community

922
00:48:45,222 --> 00:48:49,293
means that that growing community
is our God given assignment.

923
00:48:49,293 --> 00:48:52,262
Now. Follow.

924
00:48:56,366 --> 00:48:59,369
Why don't you pray with me?

925
00:49:01,471 --> 00:49:03,407
Please.

926
00:49:03,407 --> 00:49:06,176
First things first.

927
00:49:06,176 --> 00:49:08,946
Jesus, you are Lord.

928
00:49:08,946 --> 00:49:12,115
If you've never made that statement yet,
I want to encourage you in this moment

929
00:49:12,683 --> 00:49:17,020
to admit that Jesus is the Lord

930
00:49:17,020 --> 00:49:20,891
and the Savior of
your life and your eternity,

931
00:49:22,259 --> 00:49:22,559
that he

932
00:49:22,559 --> 00:49:25,562
died on the cross and rose from the grave
so you could be forgiven.

933
00:49:26,330 --> 00:49:28,432
And I want to invite you in this moment

934
00:49:28,432 --> 00:49:31,435
to make that decision and that assertion.

935
00:49:31,768 --> 00:49:34,638
Jesus, I believe that you are the only way

936
00:49:34,638 --> 00:49:37,641
I am ever made right with God.

937
00:49:37,808 --> 00:49:40,777
I accept what you did on the cross.

938
00:49:40,777 --> 00:49:43,780
I accept the forgiveness that you offer,

939
00:49:44,247 --> 00:49:47,351
and I pledge my allegiance to you

940
00:49:47,351 --> 00:49:50,354
and you alone.

941
00:49:50,721 --> 00:49:53,724
Today I choose to be your disciple.

942
00:49:54,191 --> 00:49:57,194
Make that decision.

943
00:49:58,295 --> 00:49:59,963
Once you've made that decision,

944
00:49:59,963 --> 00:50:02,966
now your prayer is according to the Bible.

945
00:50:03,300 --> 00:50:05,435
God, send me out

946
00:50:05,435 --> 00:50:08,438
as your worker into your field.

947
00:50:11,708 --> 00:50:12,843
Because I know you.

948
00:50:12,843 --> 00:50:15,846
I want everybody else to know you.

949
00:50:16,279 --> 00:50:19,750
And I choose this day
to be your worker in harvest.

950
00:50:22,652 --> 00:50:25,622
Tell him, say God, you know my needs

951
00:50:26,223 --> 00:50:29,192
and I trust your mercy.

952
00:50:29,493 --> 00:50:30,861
Give me all that

953
00:50:30,861 --> 00:50:33,864
your mercy and grace will allow.

954
00:50:34,197 --> 00:50:37,200
Because I come to you

955
00:50:37,634 --> 00:50:40,637
and you alone as my help.

956
00:50:41,838 --> 00:50:43,440
Father, we love you.

957
00:50:43,440 --> 00:50:45,142
Thank you for your word.

958
00:50:45,142 --> 00:50:49,546
Thank you for what you're doing
in my life, in our lives, in our church.

959
00:50:50,580 --> 00:50:53,550
Give us faith to follow more passionately.

960
00:50:54,551 --> 00:50:57,554
We pledge allegiance to you and Kingdom.

961
00:50:58,688 --> 00:51:00,057
Your kingdom come.

962
00:51:00,057 --> 00:51:03,060
Your will be done on earth
as it is in heaven.

963
00:51:03,527 --> 00:51:05,629
In your name I pray, Amen.

964
00:51:05,629 --> 00:51:07,964
It's an I love you. I'm proud of you.

965
00:51:07,964 --> 00:51:11,535
Thank you for hanging with us
as our went super long this week.

966
00:51:11,535 --> 00:51:14,004
Read Matthew nine and Matthew ten
to get ready for next week.

967
00:51:14,004 --> 00:51:16,973
You got it? Yeah.
One more song, Ali. Thank you.