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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways.

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<v Speaker 2>Good morning, good morning. We talked the whole night through.

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<v Speaker 2>Good morning.

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<v Speaker 1>Good morning to you.

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<v Speaker 3>Man.

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<v Speaker 1>Hey, it's Tuesday, and I did last week on Wednesday,

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<v Speaker 1>so I figured why not.

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<v Speaker 2>Do it on to you? Just made our switching it

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<v Speaker 2>up you. Good morning everybody. I'm Chris, this is Jeff.

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<v Speaker 1>We're the Bible Guys, and we are in a brand

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<v Speaker 1>new series talking about the prayers of the Bible and

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<v Speaker 1>some of them even being dangerous.

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<v Speaker 3>Well, all of these are dangerous prayers. Okay, so all

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<v Speaker 3>of these are we double dog Dare you to pray

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<v Speaker 3>these prayers? That's that's where they are. Have you ever

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<v Speaker 3>been is that in the Bible? Are you susceptible to

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<v Speaker 3>double dog theres? I used to be a little bit.

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<v Speaker 1>Yeah yet yeah, but I mean like we we would Yeah,

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<v Speaker 1>there was actually a thing in our little friend group

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<v Speaker 1>where we would we would sort of reserve the double

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<v Speaker 1>dog theres and we were only allowed so many months,

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<v Speaker 1>so many so many a month. But then if you

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<v Speaker 1>used it, then you used it all right then, and

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<v Speaker 1>then the other person was sort of obligated.

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<v Speaker 3>Okay, right, so that's so that these are the kind

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<v Speaker 3>of prayers we dare you to pray them. Yeah, that's

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<v Speaker 3>that's kind of how we're praying.

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<v Speaker 1>Well, before we dive into that, we have a segment,

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<v Speaker 1>and today is the famous dead Joke competition, So we're

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<v Speaker 1>going to decide whether or not you have the best

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<v Speaker 1>batch or whether I do.

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<v Speaker 3>Yeah, I just read the first one just now.

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<v Speaker 2>I actually think.

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<v Speaker 1>That desiree uh used this one twice. I think I've

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<v Speaker 1>used I think I've read this before you. Yeah, I

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<v Speaker 1>think I think maybe she she likes this one when

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<v Speaker 1>she was when she was googling at her chat remember it.

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<v Speaker 2>Okay, here's my first one.

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<v Speaker 1>I'm terrified of elevators, so I'm taking steps to avoid them.

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<v Speaker 3>Oh yeah, yeah, yeah, we've heard that one.

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<v Speaker 2>We've heard that one.

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<v Speaker 3>That's a good one though.

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<v Speaker 2>It is very good.

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<v Speaker 3>It's a good one. It's better than this one.

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<v Speaker 2>Okay.

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<v Speaker 3>I told my computer I needed a break. Now it

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<v Speaker 3>won't stop sending me KitKat ads.

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<v Speaker 1>Oh that is actually downright awful.

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<v Speaker 3>It is one to nothing.

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<v Speaker 1>Yeah for sure, it is.

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<v Speaker 3>Yeah.

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<v Speaker 2>Okay, here we go.

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<v Speaker 1>I asked the librarian if the library books. Oops, sorry,

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<v Speaker 1>let me start over. I asked the librarian if the

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<v Speaker 1>library had books on paranoia. She whispered, they're right behind you.

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<v Speaker 3>That's a good one.

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<v Speaker 2>It's really good.

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<v Speaker 3>That's a good one. That would have been a great

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<v Speaker 3>thirty second skit. Yeah, I mean that's a good like

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<v Speaker 3>TikTok it's a right little scary music.

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<v Speaker 2>That's really funny.

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<v Speaker 3>Oh, that'd be awesome. Okay, let me see. I tried

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<v Speaker 3>to write a joke about a broken pencil, but it

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<v Speaker 3>had no point. Oh yeah, okay, it's nothing nothing at

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<v Speaker 3>this point.

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<v Speaker 2>Here we go.

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<v Speaker 1>I used to be a velcrow salesman, but I couldn't

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<v Speaker 1>stick with it.

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<v Speaker 3>Okay, it's better than this one. I used to be

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<v Speaker 3>a shoe salesman until I got the boot.

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<v Speaker 1>Oh actually, I like yours of slightly better.

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<v Speaker 2>I like you, Okay, all right?

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<v Speaker 3>Number four okay, so it's it's two to wiro and one. Okay,

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<v Speaker 3>so we'll call it a tie.

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<v Speaker 2>Okay, number four?

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<v Speaker 1>Uh, what do you call a factory that makes okay products?

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<v Speaker 1>A satisfactory.

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<v Speaker 3>I like it. That's a good one. I like it

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<v Speaker 3>very clever. I think so too, very clever. I tried

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<v Speaker 3>to start a business selling mirrors. It's something I could

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<v Speaker 3>really see myself doing.

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<v Speaker 2>Oh that's good.

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<v Speaker 3>I like that. Okay, that's going, But yours is better

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<v Speaker 3>satisfactory that one. If she'd given that to me in

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<v Speaker 3>the previous one, yeah, I would have gotten a point.

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<v Speaker 3>But you're you're satisfactory way better. Here we go beyond satisfactory.

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<v Speaker 1>I got hidden head with a can of soda. Luckily

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<v Speaker 1>it was a soft drink.

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<v Speaker 3>Oh yeah, was that number five?

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<v Speaker 2>Yeah, it was number five.

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<v Speaker 3>I tried to organize a hide and seek tournament, but

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<v Speaker 3>good players are hard to find.

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<v Speaker 1>Oh that's a pretty yod.

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<v Speaker 3>It's a good one. Okay, I'm winning that one. Yeah,

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<v Speaker 3>so it's three one and one. That's how it worked out.

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<v Speaker 2>So I win.

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<v Speaker 3>Yeah, you win. Yeah, you're the winner. You're the best.

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<v Speaker 3>You're the best at the dead joke competition that she wrote.

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<v Speaker 3>That's right, that's what we read.

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<v Speaker 2>I was lucky.

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<v Speaker 3>I was lucky enough to receive luck of the draw.

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<v Speaker 2>Yeah, I was loucky.

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<v Speaker 1>It's like car. It's like cards, yati or whatever. If

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<v Speaker 1>you're playing the ever play a game that requires no

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<v Speaker 1>skill whatsoever?

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<v Speaker 3>Yes, I hate it.

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<v Speaker 1>Like YACHTSI is like a game where it just doesn't

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<v Speaker 1>even matter. You just roll and whatever happens happens.

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<v Speaker 2>Yeah, but we love Yatzi.

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<v Speaker 1>Yeah, we played at our family all the time. We

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<v Speaker 1>still play Yatsi when we do game night was like Yasi.

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<v Speaker 1>And then we have this thing called YACHTI Free for All.

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<v Speaker 1>It's like a version of YACHTI that's really complex. That's

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<v Speaker 1>actually spices it pretty much and it does require a

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<v Speaker 1>little bit of skill.

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<v Speaker 3>Well okay, yeah, sounds good.

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<v Speaker 2>Yeah.

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<v Speaker 3>Well, yesterday, kicking off this new series of dangerous prayers,

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<v Speaker 3>we talked about dangerous prayers. God searched me.

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<v Speaker 2>Wait a minute, there's no transition.

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<v Speaker 3>Do you have a transition for this one?

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<v Speaker 1>I was going to say, no, I don't, actually don't.

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<v Speaker 1>You just ignored it.

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<v Speaker 3>I just ignored it. Yep, all right, well I had

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<v Speaker 3>I was going to do a good transition today.

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<v Speaker 2>Okay, how about this.

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<v Speaker 1>Some of those jokes made me sad.

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<v Speaker 3>Yeah, some of them.

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<v Speaker 1>Some of them were stinky, yes, right, yeah, And when

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<v Speaker 1>your sin stinks up the room, it makes you sad.

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<v Speaker 1>And that's the prayer of So I'm fifty.

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<v Speaker 3>One, okay, So yeah that was a rough one. Rough.

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<v Speaker 3>That's why I was just going to say yesterday.

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<v Speaker 1>Well, you said stink.

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<v Speaker 2>You changed the direction I was just going to go

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<v Speaker 2>with sad.

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<v Speaker 3>Well, the title of the day is when your sins.

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<v Speaker 2>I know, but I was going with a sad angle.

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<v Speaker 3>I'm sorry, that's all right, Okay.

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<v Speaker 1>I think you stunck my transition up with your stink.

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<v Speaker 3>Okay. So yesterday we talked about praying prayers that ruin

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<v Speaker 3>your comfort. Particularly, God, show me if there's anything that

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<v Speaker 3>needs to be changed in my life. Really, yep, search

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<v Speaker 3>me and know me, show me. And today it goes

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<v Speaker 3>further because in Psalm fifty one, David is confessing his

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<v Speaker 3>sin with Bethsheba, and it's a powerful prayer. So I'll

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<v Speaker 3>just read it. Here's what it says. In Psalm fifty one,

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<v Speaker 3>he says, have mercy on me, Oh God, because of

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<v Speaker 3>your unfailing love, because of your great compassion, blot out

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<v Speaker 3>the stain of my sins. Wash me clean from my guilt,

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<v Speaker 3>Purify me from my sin, for I recognize my rebellion.

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<v Speaker 3>It haunts me day and night against you and you alone.

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<v Speaker 3>Have I sinned? I've done what is evil in your sight.

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<v Speaker 3>You'll be proved right in what you say and your

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<v Speaker 3>judgment against me is just for I was born a sinner, yes,

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<v Speaker 3>from the moment my mother conceived me. But you desire

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<v Speaker 3>honesty from the womb, teaching me wisdom even there. Purify

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<v Speaker 3>me from my sins and I will be clean. Wash

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<v Speaker 3>me and I will be whiter than snow. Oh, give

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<v Speaker 3>me back my joy again. You've broken me. Now let

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<v Speaker 3>me rejoice. Don't keep looking at my sins. Remove the

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<v Speaker 3>stain of my guilt. Create me a clean heart, Oh God,

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<v Speaker 3>renew a loyal spirit within me. Do not banish me

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<v Speaker 3>from your presence. Do not take your holy spirit from me.

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<v Speaker 3>Restore to me the joy of your salvation. Make me

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<v Speaker 3>willing to obey you.

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<v Speaker 2>Yeah, that's awesome, you know there.

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<v Speaker 1>I think that Psalm fifty one is one of the

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<v Speaker 1>most powerful psalms in all of the Book of Psalms.

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<v Speaker 1>And there's one hundred and fifty of them.

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<v Speaker 3>Yeah, one hundred and fifty psalms. Yeah, and the biggest

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<v Speaker 3>book in the Bible.

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<v Speaker 1>And I think that I think that it's really a

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<v Speaker 1>there's a hang on a second, where is the versus?

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<v Speaker 3>Yeah, So people.

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<v Speaker 1>Always focus on the creating me a clean heart of God, which,

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<v Speaker 1>by the way, is also a song yes, right, you

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<v Speaker 1>know a lot, a lot of these songs. Obviously the

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<v Speaker 1>psalms were songs, there you go. But I'm talking about

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<v Speaker 1>modern day songs. Yes, right, So I know, remember yesterday

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<v Speaker 1>I referred to the fact that created me a clean heart.

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<v Speaker 1>I actually knew two versions of that song, right, I

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<v Speaker 1>liked one way more than the other.

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<v Speaker 2>But but I sing it all the.

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<v Speaker 4>Time, right, creating me a clean heart, Oh God, that

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<v Speaker 4>I might serve you, created me a clean heart, O God,

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<v Speaker 4>that I might be renewed, So feel me and heal

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<v Speaker 4>me and.

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<v Speaker 2>Bring me back to you.

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<v Speaker 4>Created me a clean heart, O God, that I might

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<v Speaker 4>serve you.

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<v Speaker 2>That's that's a song. Yeah. And then and then then

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<v Speaker 2>today I should have sung that yesterday. Well that no,

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<v Speaker 2>that's that's that's today's today.

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<v Speaker 3>That's what good news. We sang it today.

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<v Speaker 1>Yeah, yeah, because I know two verse this song too.

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<v Speaker 1>But even though the people go to this song, this

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<v Speaker 1>this verse a lot, creating me a clean heart of God,

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<v Speaker 1>do not banish me from your presence, Do not take

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<v Speaker 1>your Holy Spirit from me. I like verses sixteen and

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<v Speaker 1>seventeen better. Oh really, yeah, I do, because I think

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<v Speaker 1>that I think that the concept of this is a

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<v Speaker 1>is a life lesson for all of us, because he says,

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<v Speaker 1>you do not you do not desire sacrifice, or else

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<v Speaker 1>I would offer one you don't want to burn, offering

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<v Speaker 1>the sacrifices you desire a broken spirit. You will not

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<v Speaker 1>reject a broken and repentant heart, O God. And so

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<v Speaker 1>the reason why I like that concept is because God

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<v Speaker 1>wants your repentance and your heart more than anything else.

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<v Speaker 1>And so there are people who try to say, you know,

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<v Speaker 1>like David, he said, you know, he says he could

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<v Speaker 1>have probably offered the sacrifices of a thousand rams of

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<v Speaker 1>the snap of a finger. Right, Hey, I'm gonna I'm

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<v Speaker 1>gonna give this. You know, I'm gonna write this big check.

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<v Speaker 1>I'm gonna make this donation, right, I'm gonna I'm going

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<v Speaker 1>to give the.

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<v Speaker 3>Idea of penance.

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<v Speaker 1>Yeah, I'm gonna try it. Yeah, I'm gonna try to

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<v Speaker 1>make up for it by saying, you know, all of

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<v Speaker 1>these repetitive prayers, or I'm going to you know.

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<v Speaker 3>Give this money, give this money, whatever it is.

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<v Speaker 1>And it's like no, no, no, no, you can do that,

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<v Speaker 1>but God doesn't want sacrifice or else. David says, I

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<v Speaker 1>give it, but that's not what God wants. So David

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<v Speaker 1>knows what God wants. David had all the power to

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<v Speaker 1>do whatever he wanted to do. He was rich, he

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<v Speaker 1>could have done all the good in the world. But

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<v Speaker 1>what he was acknowledging here is that God, I would

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<v Speaker 1>do all those things. But I know that's not what

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<v Speaker 1>you want. You want one thing. You want a broken

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<v Speaker 1>and contrite heart, a repentant heart, and these things you

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<v Speaker 1>want not despised. So I think it's an acknowledgment that

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<v Speaker 1>there's only one thing that God requires in these moments.

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<v Speaker 2>Now, I like to create in me a clean heart

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<v Speaker 2>of God. I love it.

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<v Speaker 1>It's obviously phenomenal. Right, But I think somebody should write

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<v Speaker 1>a song about sixteen seventeen.

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<v Speaker 2>Maybe I'll do that.

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<v Speaker 3>Being broken in spirit, yeah, broken, repentant heart.

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<v Speaker 1>Yeah, the fact that God only wants one thing, and

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<v Speaker 1>that is your repented heart.

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<v Speaker 3>Yeah. And repent heart isn't I'm sorry, repent heart is.

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<v Speaker 3>I'm stopping it and I'm turning to you.

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<v Speaker 2>Yes. He's a desire to turn yeah.

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<v Speaker 4>Yeah.

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<v Speaker 1>Repent means literally to turn the other way.

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<v Speaker 3>So this this comes after Nathan has confronted David, So

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<v Speaker 3>David has had an affair with Bethsheba. Bethsheba was the

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<v Speaker 3>wife of one of David's mighty Men, one of David's

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<v Speaker 3>special forces, guys Uriah, and then she gets pregnant, and

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<v Speaker 3>so David makes sure that Uriah is killed in battle

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<v Speaker 3>so that then he can marry.

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<v Speaker 2>After he tries to cover it up another way.

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<v Speaker 3>Right, can come home and sleep with his wife. And

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<v Speaker 3>so it was. It was just a crazy little season

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<v Speaker 3>in David's life, and it winds up defining a big

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<v Speaker 3>chunk of the rest of his life. So he his

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<v Speaker 3>his concern are just to hide and to cover his reputation.

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<v Speaker 3>And then Nathan shows up. He's a prophet of God.

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<v Speaker 3>God sent Nathan to go and correct David, and he

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<v Speaker 3>tells me the story. Hey, there's this rich man who

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<v Speaker 3>lives next door to a poor man. Rich man has

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<v Speaker 3>a guest come over, and the rich man had so

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<v Speaker 3>many sheep, but he goes over and he gets the

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<v Speaker 3>sheep of the poor man. And this poor man loved

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<v Speaker 3>this sheep, had she and he took care of the sheep,

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<v Speaker 3>and the sheep lived in his home and he fed him.

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<v Speaker 3>He just had his one lamb, and he loved that lamb.

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<v Speaker 3>But the rich man went and got that one poor

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<v Speaker 3>man's lamb. He said, he's one of his many many lambs.

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<v Speaker 3>He goes and kills that poor man's lamb and feeds him.

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<v Speaker 3>And he asked David, what do you think should be

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<v Speaker 3>done to that guy? Well, David was a shepherd as

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<v Speaker 3>a young man, so this was a perfect story. Yeah,

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<v Speaker 3>And David is so ticked off, he said they should

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<v Speaker 3>hunt down that guy killing.

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<v Speaker 2>Yeah.

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<v Speaker 3>And then Nathan says, well, you're the man right right,

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<v Speaker 3>you're the king man. You have anything you want, you

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<v Speaker 3>have any woman you want, but you went and took

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<v Speaker 3>the one wife of a poor man who is loyal

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<v Speaker 3>to your right. And so then judgment came. The baby died,

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<v Speaker 3>bestI was pregnant, the baby died, all those things, and

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<v Speaker 3>it was a difficult time in David's life. And it's

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<v Speaker 3>from that confrontation somebody who cared enough and had the

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<v Speaker 3>courage to confront David with his sin, that David comes

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<v Speaker 3>and praise this prayer and his first statement is have

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<v Speaker 3>mercy on me, right, God, I don't deserve you to

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<v Speaker 3>forgive me, but you have great compassion. And then he says,

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<v Speaker 3>wash me clean of my guilt, blot out the stain

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<v Speaker 3>of my sins that blot out you know, back in

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<v Speaker 3>that day, they would when they wrote with ink, they

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<v Speaker 3>would you know, dip the pen in the ink, write it,

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<v Speaker 3>and if there was a mistake, you try to blot

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<v Speaker 3>it out. It was kind of a try to pull

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<v Speaker 3>the ink back up off of the parchment or off

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<v Speaker 3>the paper with a blotter. It was the closest thing

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<v Speaker 3>to an eraser that you and I would use today. Right,

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<v Speaker 3>that's what they're trying to do. And he says, God,

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<v Speaker 3>but you know, have you ever used a blotter? It

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<v Speaker 3>never makes it right.

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<v Speaker 1>Yeah, well I've bloughted out different things, just probably not

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<v Speaker 1>in parchment.

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<v Speaker 3>Yeah, you can still see, right. But he's like, hey,

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<v Speaker 3>clean it up as much as possible. Would you clean

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<v Speaker 3>it up? And he says, creating me a new heart?

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<v Speaker 3>And so it's interesting at first he says, would you

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<v Speaker 3>just cover it? Then he's like, could you blot it up?

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<v Speaker 3>Maybe get rid of as much of it as possible,

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<v Speaker 3>And then finally says, would you make a new one.

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<v Speaker 3>There's kind of a progression to his prayer here, God,

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<v Speaker 3>I have no hope of my life ever turning around

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<v Speaker 3>unless you make a new life in me, because I'll

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<v Speaker 3>go do this again. Probably I'm what kind of a sinner?

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<v Speaker 3>Am I? This is kind of where he's coming at.

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<v Speaker 3>What was I doing? Why did I do this? And God,

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<v Speaker 3>you know I'm a wicked person. Would you forgive me

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<v Speaker 3>for this? And then he's repenting of his sin, not

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<v Speaker 3>just that he he acknowledges I was born a sinner

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<v Speaker 3>and I sin, but that's not an excuse. And he's

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<v Speaker 3>asking God to forgive his sin and to make him

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<v Speaker 3>a new person. And then, like you said, he also

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<v Speaker 3>the one thing that we didn't talk about verse thirteen,

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<v Speaker 3>fourteen fifteen, He says, God, then if you fix me

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<v Speaker 3>and change me, I'm not going to just use this

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<v Speaker 3>story for me. I'm going to use it to then

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<v Speaker 3>I'll teach your ways to rebels. Right, I'll use my

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<v Speaker 3>I'm not going to waste this story. I'll use my story,

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<v Speaker 3>this broken story, for others to maybe warn them and

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<v Speaker 3>unseal my lips that my mouth may praise you. Right,

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<v Speaker 3>he's saying, my actions are going to be different as

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<v Speaker 3>a result of the fact that you begin to change me.

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<v Speaker 3>And then he says, you know, I understand that God

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<v Speaker 3>you know, sacrifices are required for sin. He ends verse

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<v Speaker 3>nineteen says, you'll be pleased with sacrifices offered in the

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<v Speaker 3>right spirit. Right, So the sacrifices are required for the sin,

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<v Speaker 3>but they mean nothing without the heart. And so that's

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<v Speaker 3>what David is trying to extend to God is my

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<v Speaker 3>heart is all for you. And so I think that

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<v Speaker 3>that's the issue. Is first the heart has to turn

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<v Speaker 3>towards God. Then the behaviors will start to turn towards God.

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<v Speaker 3>Because when your heart turns towards God, your want tos

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<v Speaker 3>start to move towards God, and your feelings, your emotions

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<v Speaker 3>start to move that way, and those things ten to

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<v Speaker 3>drive your behaviors. And so as you're saying and then

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<v Speaker 3>all the other things, you know, the faith based stuff,

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<v Speaker 3>I'm supposed to be doing. Those please you. Then when

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<v Speaker 3>my heart is right, But when my heart's not for you, you

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<v Speaker 3>don't care about the ritual. Ritual doesn't matter.

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<v Speaker 1>Yeah, yeah, And you know this is the sin where

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<v Speaker 1>David says, my sin is ever before me, and so

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<v Speaker 1>you know, this was a public sin. And the thing

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<v Speaker 1>even though that we just briefly mentioned, Nathan, I think

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<v Speaker 1>one of the most powerful things about this whole story.

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<v Speaker 1>And even when you read this prayer, you have to

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<v Speaker 1>you know, sort of you know, receive it in that context.

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<v Speaker 2>Right.

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<v Speaker 1>Nathan actually pointed out David's sin publicly as well. Did

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<v Speaker 1>you know it was in the courtyard with the kingdom?

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<v Speaker 1>And so think about like it, what does that phrase

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<v Speaker 1>the emperor's emperor has no.

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<v Speaker 3>Clothes or something.

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<v Speaker 1>Yeah, and nobody wants to tell the emperor is no clothes.

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<v Speaker 1>It's the same thing. It's the idea that like, David

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<v Speaker 1>has done this thing, and every everybody knows that. Everybody

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<v Speaker 1>knows that that he is supposed to be our spiritual leader.

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<v Speaker 1>He is the guy, he's a man after God's own heart.

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<v Speaker 1>He is a godly man. But he is also the king,

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<v Speaker 1>and so other kings we fear because of the wickedness.

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<v Speaker 1>David is supposed to be king that we don't fear,

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<v Speaker 1>you know, because of wickedness. And yet he's done this

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<v Speaker 1>wicked thing, but nobody wants to say anything and fear

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<v Speaker 1>that he's going.

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<v Speaker 2>To kill him, like the messengers.

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<v Speaker 1>Right, and then all of a sudden Nathan comes along

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<v Speaker 1>and he's the prophet of God. Think about the courage

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<v Speaker 1>that Nathan had the assignment that God gave to Nathan

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<v Speaker 1>is to go and confront David. Well, you know, think

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<v Speaker 1>about it. It's like, you're the guy who's going to

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<v Speaker 1>confront Nathan or David publicly in front of everybody and

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<v Speaker 1>point it out, knowing that he has the power to

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<v Speaker 1>kill you, and he has a history of killing people

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<v Speaker 1>who bring bad news. And so when he looks at

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<v Speaker 1>him and he says, you are the man, you know

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<v Speaker 1>you know, Hey, this man should be killed, Well, guess who.

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<v Speaker 2>Guess who it is.

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<v Speaker 1>You're the man. You're the man of the story. You're

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<v Speaker 1>the one who did this. And then then he decrees

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<v Speaker 1>and then he actually lays out judgment in front of everybody,

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<v Speaker 1>And I just think to myself in that moment, we

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<v Speaker 1>also can use that as a life lesson for us,

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<v Speaker 1>because we also have a choice, don't we When people

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<v Speaker 1>confront us, When people approach us in love and they say, hey,

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<v Speaker 1>I'm gonna I'm gonna confront you about something. I'm gonna

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<v Speaker 1>confront you about something that I noticed in your life

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<v Speaker 1>that isn't you know, right, and whether it's right or wrong,

399
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<v Speaker 1>you know that that's that's for a discussion to decide.

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<v Speaker 1>That's for God's word to decide. But your reaction is everything,

401
00:18:38.599 --> 00:18:40.960
<v Speaker 1>and you have a choice. You can react like David

402
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<v Speaker 1>did right here, or you can react like all the

403
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<v Speaker 1>other kings of the world might right right right, which

404
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<v Speaker 1>is which is, don't tell me what to do, and

405
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<v Speaker 1>it's my life. I'm the king of my world, right,

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<v Speaker 1>don't bother me with this. And yet David acknowledge the

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<v Speaker 1>fact that you're right, so much so that he actually

408
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<v Speaker 1>says against you verse number four, against you and you alone,

409
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<v Speaker 1>have I sinned? And he's talking about you know, God,

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<v Speaker 1>I have done with what is evil in your sight.

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<v Speaker 1>And yeah, he's done it before the kingdom. But ultimately

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<v Speaker 1>his offense is against God. And that's why David repented,

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<v Speaker 1>because David acknowledges this is directly a violation of what

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<v Speaker 1>God wants from me.

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<v Speaker 3>Yeah, of course he sinned against Rayah. Of course he

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<v Speaker 3>sinned against Bestsheba. A lot of times we think, well,

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<v Speaker 3>as long as it doesn't hurt anybody, that this affair,

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<v Speaker 3>as long as it doesn't hurt anybody, whatever, I took

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<v Speaker 3>a little bit of this money, I did whatever, as

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<v Speaker 3>long as there but these things do hurt people. They

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<v Speaker 3>just do. And there's consequences that go way beyond and

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<v Speaker 3>so a lot of times we feel like, well, it's

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<v Speaker 3>just between me and him. It's not. Ultimately, it's between

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<v Speaker 3>you and God. And then the fallout is between you

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<v Speaker 3>and people. This is why Jesus said the greatest commandment

426
00:19:59.559 --> 00:20:02.000
<v Speaker 3>is be right with God, be right with people. Love God.

427
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<v Speaker 3>Love people. Is because when we realize our sins are

428
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<v Speaker 3>ultimately against God, but they cost people something, They cost

429
00:20:10.200 --> 00:20:13.920
<v Speaker 3>us relationships because whatever. This is why David knows, I

430
00:20:13.960 --> 00:20:15.440
<v Speaker 3>have to go get right with you God before I

431
00:20:15.480 --> 00:20:17.400
<v Speaker 3>can be right in front of my kingdom, before I

432
00:20:17.400 --> 00:20:22.319
<v Speaker 3>can get right with Bestshiba whatever. And so there's consequences. Certainly,

433
00:20:22.720 --> 00:20:25.880
<v Speaker 3>they lose this baby, he loses his reputation in some things.

434
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<v Speaker 3>But at the same time God does forgive him, and

435
00:20:28.319 --> 00:20:30.799
<v Speaker 3>God does restore him, and God keeps him in his

436
00:20:30.960 --> 00:20:35.160
<v Speaker 3>role as king, and God continues to use him in

437
00:20:35.200 --> 00:20:37.559
<v Speaker 3>a pretty great way. He wrote many, many more psalms

438
00:20:37.599 --> 00:20:40.839
<v Speaker 3>after this point, a big chunk of the Bible. And

439
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<v Speaker 3>so God did forgive him. And so I don't know

440
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<v Speaker 3>what kind of sins you're carrying in your life, but

441
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<v Speaker 3>I know this God forgave David of murder and of adultery, right,

442
00:20:52.400 --> 00:20:54.680
<v Speaker 3>and it was because of a prayer like this, Have

443
00:20:54.799 --> 00:20:57.960
<v Speaker 3>mercy on me. I've only sinned against you. You don't

444
00:20:58.000 --> 00:21:02.400
<v Speaker 3>just want religious ritual. You want my heart. And so

445
00:21:03.000 --> 00:21:05.599
<v Speaker 3>you know I'm broken and I want you to make me,

446
00:21:07.799 --> 00:21:11.440
<v Speaker 3>make me clean right, make me new again, restore to

447
00:21:11.559 --> 00:21:13.559
<v Speaker 3>me the joy of your salvation, and make me willing

448
00:21:13.599 --> 00:21:16.720
<v Speaker 3>to obey you. So he's acknowledging here in his repentance,

449
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<v Speaker 3>not only that God what I did was wrong, but

450
00:21:20.200 --> 00:21:22.680
<v Speaker 3>I want to go back to where I was with

451
00:21:22.759 --> 00:21:25.200
<v Speaker 3>you spiritually. I want to love you as much as

452
00:21:25.200 --> 00:21:26.640
<v Speaker 3>I used to. I want to be as committed to

453
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<v Speaker 3>you as I was. I realized I've drifted, I've kind

454
00:21:30.480 --> 00:21:35.240
<v Speaker 3>of gotten cold. And then he says, you know, make

455
00:21:35.319 --> 00:21:37.920
<v Speaker 3>me willing to obey you. He understands that real repentance

456
00:21:37.920 --> 00:21:40.920
<v Speaker 3>also means a realignment to do what God says is

457
00:21:41.039 --> 00:21:43.039
<v Speaker 3>right and avoid those things that God says is wrong.

458
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<v Speaker 3>So let's talk about this a minute. We talked about

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<v Speaker 3>this one time when we were in the Old Testament

460
00:21:50.039 --> 00:21:53.400
<v Speaker 3>with the Bible Guy's podcast, but the Bible says it

461
00:21:53.480 --> 00:21:55.599
<v Speaker 3>was that time of the year when kings go forth

462
00:21:55.640 --> 00:21:59.039
<v Speaker 3>to war spring. You know, in those days, the weather

463
00:21:59.119 --> 00:22:01.799
<v Speaker 3>really had effect on when you would fight and when

464
00:22:01.839 --> 00:22:04.119
<v Speaker 3>you didn't, and they would have to wait till the

465
00:22:04.200 --> 00:22:07.160
<v Speaker 3>rains were over, the crops were planted, all those things,

466
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<v Speaker 3>and then usually that's when kings would go to war.

467
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<v Speaker 3>And so you would be ready, even if you weren't

468
00:22:12.559 --> 00:22:14.559
<v Speaker 3>intending to go to war, like I'm going to go

469
00:22:14.680 --> 00:22:17.880
<v Speaker 3>invade my neighbors, you still would rally your troops and

470
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<v Speaker 3>send them out to protect the borders.

471
00:22:19.640 --> 00:22:19.799
<v Speaker 4>Right.

472
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<v Speaker 3>So this was that time there, David, that's who he was.

473
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<v Speaker 3>He was a warrior king. It was time for him

474
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<v Speaker 3>to go to war, and it said the Bible says,

475
00:22:27.680 --> 00:22:30.000
<v Speaker 3>this time he decided to stay back. He sent his

476
00:22:30.079 --> 00:22:33.319
<v Speaker 3>generals out, who were very capable, and he sent them out,

477
00:22:33.359 --> 00:22:35.519
<v Speaker 3>and he stayed back. He didn't do what he was

478
00:22:35.559 --> 00:22:37.759
<v Speaker 3>supposed to be doing. And it was in that time

479
00:22:37.799 --> 00:22:41.559
<v Speaker 3>that he sees Bestsheba, he's bored, he's just killing time,

480
00:22:42.200 --> 00:22:45.440
<v Speaker 3>he's just chilling, yeah, and he feels like he earned

481
00:22:45.480 --> 00:22:48.599
<v Speaker 3>this little vacation. And in that moment, that was also

482
00:22:48.599 --> 00:22:50.079
<v Speaker 3>when he had his laps of judgment, when he wasn't

483
00:22:50.079 --> 00:22:51.400
<v Speaker 3>what he was supposed to be doing. What he's supposed

484
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<v Speaker 3>to do.

485
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<v Speaker 1>It's so funny because it reminds me of, oddly enough,

486
00:22:56.400 --> 00:22:59.720
<v Speaker 1>the sin of Adam and even the Garden, because you know,

487
00:22:59.720 --> 00:23:02.480
<v Speaker 1>there's all these different kind of justifications that happen between

488
00:23:02.519 --> 00:23:04.319
<v Speaker 1>the serpent and Adam and Eve and everything else.

489
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<v Speaker 2>But you can trace it.

490
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<v Speaker 1>All the way back to the very first words that

491
00:23:10.000 --> 00:23:12.119
<v Speaker 1>came out of the enemy's mouth when he says did

492
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<v Speaker 1>God really say?

493
00:23:13.839 --> 00:23:14.079
<v Speaker 2>Right?

494
00:23:14.359 --> 00:23:16.680
<v Speaker 1>And so what ends up happening is is you start

495
00:23:16.720 --> 00:23:19.039
<v Speaker 1>to doubt or make light of God's word. And when

496
00:23:19.079 --> 00:23:20.799
<v Speaker 1>you start to doubt or make light of God's word,

497
00:23:20.960 --> 00:23:24.960
<v Speaker 1>then the snowball rolls right, and the snowball as it

498
00:23:24.960 --> 00:23:27.000
<v Speaker 1>goes down the hill gets bigger and bigger, because then

499
00:23:27.079 --> 00:23:31.319
<v Speaker 1>becomes the justification. Then comes the rationalizition, then comes the disobedience,

500
00:23:31.400 --> 00:23:33.839
<v Speaker 1>then the consequences, then the fallout, and then of course

501
00:23:33.880 --> 00:23:36.759
<v Speaker 1>the whole human race right right, And so it's like

502
00:23:36.799 --> 00:23:40.359
<v Speaker 1>it's like the consequences of what tracing back to one thing,

503
00:23:40.799 --> 00:23:43.599
<v Speaker 1>which is did God really say? Is it really that important?

504
00:23:43.920 --> 00:23:46.759
<v Speaker 1>Did you really mean it is that? Is that really

505
00:23:46.839 --> 00:23:49.880
<v Speaker 1>the final authority? And so it's it's the same thing.

506
00:23:50.720 --> 00:23:55.200
<v Speaker 1>You have this entire nation, right who knows about David sin.

507
00:23:55.319 --> 00:23:59.079
<v Speaker 1>His his his sin is ever before him. It leads

508
00:23:59.119 --> 00:24:02.200
<v Speaker 1>to murder. I mean, we're talking about the snowball has

509
00:24:02.279 --> 00:24:04.720
<v Speaker 1>rolled down the hill and it has destroyed towns at

510
00:24:04.720 --> 00:24:06.960
<v Speaker 1>this point, right, And it all comes down to that

511
00:24:07.079 --> 00:24:10.640
<v Speaker 1>simple verse, because the Bible doesn't waste words, right, and

512
00:24:10.680 --> 00:24:13.839
<v Speaker 1>the Bible specifically tells us. It starts that chapter and

513
00:24:13.880 --> 00:24:16.839
<v Speaker 1>it says in a time when kings were supposed to

514
00:24:16.880 --> 00:24:19.559
<v Speaker 1>go to war, David stands back and stays back, and

515
00:24:20.000 --> 00:24:21.240
<v Speaker 1>then all of a sudden, what does he do? He

516
00:24:21.279 --> 00:24:25.920
<v Speaker 1>sees Beesheba bathing on a rooftop and then and it's

517
00:24:25.920 --> 00:24:30.279
<v Speaker 1>all because he immediately stepped out of God's will because

518
00:24:30.319 --> 00:24:33.799
<v Speaker 1>it was God's responsibility, his assignment, and so he wasn't

519
00:24:33.799 --> 00:24:34.160
<v Speaker 1>where he was.

520
00:24:34.119 --> 00:24:34.640
<v Speaker 2>Supposed to be.

521
00:24:34.640 --> 00:24:37.359
<v Speaker 1>I would argue, that's God's will, and so he steps

522
00:24:37.400 --> 00:24:40.720
<v Speaker 1>out of God's will and that's what started everything.

523
00:24:40.839 --> 00:24:41.759
<v Speaker 3>Yeah, that's right.

524
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<v Speaker 1>So hey, that's a great perspective on Psalm fifty one,

525
00:24:45.839 --> 00:24:49.400
<v Speaker 1>great conversation. Hopefully we will see you tomorrow with another

526
00:24:49.480 --> 00:24:50.640
<v Speaker 1>dangerous prayer on the Bible.

527
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<v Speaker 3>Guys,