WEBVTT

1
00:00:00.360 --> 00:00:02.160
<v Speaker 1>Well, Jeff, today we're going to talk about when you

2
00:00:02.200 --> 00:00:04.679
<v Speaker 1>crack an egg. That big yellow thing in the center

3
00:00:04.759 --> 00:00:05.400
<v Speaker 1>is called yolk.

4
00:00:05.960 --> 00:00:08.599
<v Speaker 2>That is not what we're talking about today. No, no,

5
00:00:08.679 --> 00:00:11.880
<v Speaker 2>we're not, but good try. So he's Chris and I'm

6
00:00:11.919 --> 00:00:13.080
<v Speaker 2>Jeff and we're the Bible Guys.

7
00:00:24.960 --> 00:00:29.120
<v Speaker 3>So Jeff, all right, Chris, we have a segment today.

8
00:00:29.239 --> 00:00:31.600
<v Speaker 2>Okay, and what is that segment? Chris?

9
00:00:32.039 --> 00:00:34.880
<v Speaker 1>Well, I think we're going to tackle what made Chris

10
00:00:34.920 --> 00:00:36.159
<v Speaker 1>Man today excellent?

11
00:00:36.439 --> 00:00:40.399
<v Speaker 2>So this is, you know, everybody's favorite the fan Favorites

12
00:00:40.399 --> 00:00:43.439
<v Speaker 2>when they vote this year at the Fan Favorites Awards

13
00:00:43.439 --> 00:00:46.200
<v Speaker 2>that we're going to have You're good at. This segment's

14
00:00:46.200 --> 00:00:48.439
<v Speaker 2>gonna win it. It's going to be favorite segment.

15
00:00:48.200 --> 00:00:52.600
<v Speaker 3>The Podcast Awards. I'm sure they have podcasts.

16
00:00:52.640 --> 00:00:54.960
<v Speaker 2>Well, it's probably going to be the Bible Guys Podcast.

17
00:00:54.560 --> 00:00:57.359
<v Speaker 3>Awards, right like the Dundees.

18
00:00:58.759 --> 00:01:03.759
<v Speaker 2>That's right. So so anyways, we were curious what made

19
00:01:04.079 --> 00:01:05.599
<v Speaker 2>Chris mad this week?

20
00:01:05.680 --> 00:01:09.719
<v Speaker 3>Okay? So I have something okay, really.

21
00:01:09.680 --> 00:01:12.400
<v Speaker 2>And really and it is astounding.

22
00:01:12.480 --> 00:01:16.480
<v Speaker 3>It's this. So I'm a movie watcher. I like movies, yes,

23
00:01:16.560 --> 00:01:17.799
<v Speaker 3>and here's what I believe.

24
00:01:17.799 --> 00:01:21.959
<v Speaker 1>When you want to show somebody a movie, when they

25
00:01:22.000 --> 00:01:23.920
<v Speaker 1>look at their phone and they're not watching the movie.

26
00:01:24.400 --> 00:01:26.760
<v Speaker 3>It is the most irritating thing on the planet.

27
00:01:27.079 --> 00:01:29.120
<v Speaker 2>So you're you're watching the movie and you want them

28
00:01:29.159 --> 00:01:30.200
<v Speaker 2>to participate with you.

29
00:01:30.599 --> 00:01:30.799
<v Speaker 3>Yeah.

30
00:01:30.840 --> 00:01:33.079
<v Speaker 1>Like, for instance, I watch a movie and I think

31
00:01:33.079 --> 00:01:35.040
<v Speaker 1>it's like a ten out of ten, and I'm like,

32
00:01:35.120 --> 00:01:39.040
<v Speaker 1>this movie is emotional, it is phenomenal, it is man,

33
00:01:39.120 --> 00:01:41.359
<v Speaker 1>it just the experience of it is so great. And

34
00:01:41.400 --> 00:01:43.400
<v Speaker 1>then I'll play it and then like, for instance, not

35
00:01:43.480 --> 00:01:45.760
<v Speaker 1>naming any names. I won't point out which kid does

36
00:01:45.799 --> 00:01:48.040
<v Speaker 1>this often, but Torri is the one who does it,

37
00:01:48.840 --> 00:01:49.200
<v Speaker 1>and you.

38
00:01:49.239 --> 00:01:53.239
<v Speaker 2>Never say names. It's your youngest daughter, right.

39
00:01:53.359 --> 00:01:56.480
<v Speaker 1>It's the one that's that's the age of no anyway.

40
00:01:56.640 --> 00:02:00.200
<v Speaker 1>So the point is is that she's on her phone constantly.

41
00:02:00.280 --> 00:02:02.959
<v Speaker 1>Now I am a person that does. I am on

42
00:02:03.040 --> 00:02:06.000
<v Speaker 1>my phone too, but not during movies. I'm not on

43
00:02:06.040 --> 00:02:08.080
<v Speaker 1>the on my phone, right, has your limits?

44
00:02:08.280 --> 00:02:10.319
<v Speaker 3>I have my list? Yeah.

45
00:02:10.439 --> 00:02:13.280
<v Speaker 1>So anyway, so what happens is I'm watching this movie

46
00:02:13.479 --> 00:02:15.759
<v Speaker 1>and I'm thinking, I'm watching the facial expressions, and I'm

47
00:02:15.759 --> 00:02:18.680
<v Speaker 1>watching the mood and the tension that's being created, and

48
00:02:18.719 --> 00:02:20.680
<v Speaker 1>I'm like, you know, just the things that sort of

49
00:02:20.719 --> 00:02:22.759
<v Speaker 1>aren't said, as well as the things that are being said,

50
00:02:22.759 --> 00:02:25.120
<v Speaker 1>and you sort of feel things that I look over

51
00:02:25.599 --> 00:02:28.599
<v Speaker 1>and she's on her phone texting, and I'm like, you

52
00:02:28.639 --> 00:02:30.759
<v Speaker 1>didn't even watch the movie, and she was I'm listening.

53
00:02:31.599 --> 00:02:34.680
<v Speaker 1>I'm like, no, you didn't even you didn't even understand.

54
00:02:34.879 --> 00:02:35.919
<v Speaker 2>It doesn't count, does it.

55
00:02:35.960 --> 00:02:38.080
<v Speaker 3>You know it doesn't count because you're not really experiencing

56
00:02:38.120 --> 00:02:38.439
<v Speaker 3>the movie.

57
00:02:38.479 --> 00:02:42.960
<v Speaker 2>You can't multitask emotions, right, right, that's true. So yeah,

58
00:02:43.280 --> 00:02:44.639
<v Speaker 2>so anyway, I'm with you on that one.

59
00:02:44.719 --> 00:02:47.960
<v Speaker 1>Yeah, so so more importantly, not just on your phone

60
00:02:48.039 --> 00:02:50.800
<v Speaker 1>during a movie, but especially when you want someone to

61
00:02:50.879 --> 00:02:53.800
<v Speaker 1>experience the greatness that's right, that you want them to

62
00:02:53.840 --> 00:02:54.639
<v Speaker 1>experience that's right.

63
00:02:54.680 --> 00:02:56.319
<v Speaker 2>No, I'm agreeing with you on that. I'm just going

64
00:02:56.360 --> 00:02:58.120
<v Speaker 2>to throw an extra one in there. This isn't what

65
00:02:58.280 --> 00:03:01.840
<v Speaker 2>made Jeff mad this week, but it drives me nuts

66
00:03:01.919 --> 00:03:05.319
<v Speaker 2>when we all go, hey, you want to watch a movie. Sure,

67
00:03:05.479 --> 00:03:09.039
<v Speaker 2>and it's like nine o'clock, and then we get all

68
00:03:09.039 --> 00:03:11.520
<v Speaker 2>of our snacks together, we get everything all around, and

69
00:03:11.560 --> 00:03:14.719
<v Speaker 2>then just as we're all sitting down, we find the movie.

70
00:03:14.840 --> 00:03:17.319
<v Speaker 2>We rent the movie, we're ready to watch it. Then

71
00:03:17.319 --> 00:03:20.240
<v Speaker 2>all of a sudden, you know, the other adult in

72
00:03:20.280 --> 00:03:23.319
<v Speaker 2>our house that's not a child. All of our children

73
00:03:23.800 --> 00:03:25.759
<v Speaker 2>will say, oh, hang on a min I'm.

74
00:03:25.599 --> 00:03:27.639
<v Speaker 3>Not gonna mention any names, but it's not male.

75
00:03:30.000 --> 00:03:31.680
<v Speaker 2>Oh that reminds me I need to paint these three

76
00:03:31.719 --> 00:03:34.360
<v Speaker 2>rooms and fix the car real quick, mow the lawn,

77
00:03:34.439 --> 00:03:36.280
<v Speaker 2>and then you know, two and a half hours later,

78
00:03:36.319 --> 00:03:39.080
<v Speaker 2>that just happened last night, and I'm down there losing hilarious,

79
00:03:39.240 --> 00:03:42.199
<v Speaker 2>losing my mind over that. I don't understand how we

80
00:03:42.240 --> 00:03:44.159
<v Speaker 2>can say, yeah, let's watch a movie, and what they

81
00:03:44.240 --> 00:03:46.479
<v Speaker 2>mean is three hours from now, let's watch a movie.

82
00:03:46.520 --> 00:03:47.960
<v Speaker 3>Wow. Yeah.

83
00:03:48.000 --> 00:03:50.319
<v Speaker 1>So I think I'm with you on that because I

84
00:03:50.319 --> 00:03:52.639
<v Speaker 1>think I'm the one that's most eager to watch a movie,

85
00:03:53.159 --> 00:03:56.080
<v Speaker 1>you know, but you're not a movie guy, which means like,

86
00:03:56.159 --> 00:03:58.560
<v Speaker 1>if you're going to commit to it, this is yeah,

87
00:03:58.599 --> 00:04:00.000
<v Speaker 1>it's it's like a rare bird sighting.

88
00:04:00.080 --> 00:04:02.479
<v Speaker 2>Well, I think I think you watch movies for entertainment

89
00:04:02.960 --> 00:04:06.159
<v Speaker 2>and I watch movies for amusement. There's a big deft

90
00:04:06.199 --> 00:04:09.319
<v Speaker 2>between those two. What right? What so amused?

91
00:04:09.400 --> 00:04:10.280
<v Speaker 3>What did you just say?

92
00:04:10.479 --> 00:04:14.840
<v Speaker 2>Amusement? Ah means none, muse means thought. I watch movies

93
00:04:14.879 --> 00:04:17.639
<v Speaker 2>and stuff like that that turn off my brain. But

94
00:04:17.720 --> 00:04:21.519
<v Speaker 2>you watch movies for the entertainment value to engage emotionally

95
00:04:21.639 --> 00:04:24.160
<v Speaker 2>and to be there in that story and all that

96
00:04:24.199 --> 00:04:26.040
<v Speaker 2>kind of stuff. I don't do it. I watch it

97
00:04:26.079 --> 00:04:27.279
<v Speaker 2>mostly just to turn my brain off.

98
00:04:27.319 --> 00:04:30.560
<v Speaker 3>Wow, well I've learned something today. I would have not.

99
00:04:30.759 --> 00:04:34.000
<v Speaker 3>I would have not differentiated those two words in that way.

100
00:04:34.120 --> 00:04:37.639
<v Speaker 2>Oh wow yeah yeah, yeah, Okay, Well, I'm glad that

101
00:04:37.759 --> 00:04:42.160
<v Speaker 2>we had this little linguistic conversation. So I think we've

102
00:04:42.199 --> 00:04:44.079
<v Speaker 2>wasted enough of our listeners time.

103
00:04:44.519 --> 00:04:46.639
<v Speaker 3>It's about normal. It's for four minutes.

104
00:04:46.720 --> 00:04:48.240
<v Speaker 2>We're always wasting about that much time.

105
00:04:48.839 --> 00:04:49.480
<v Speaker 3>Yeah, for sure.

106
00:04:49.519 --> 00:04:53.040
<v Speaker 2>Okay, So we are in two Corinthion's chapter six, and

107
00:04:53.079 --> 00:04:56.279
<v Speaker 2>we're back in the in the new year, twenty twenty three. Yeah,

108
00:04:56.319 --> 00:05:01.360
<v Speaker 2>and this is I think a very appropriate challenge for

109
00:05:01.480 --> 00:05:03.560
<v Speaker 2>us as we're heading into the new year, just thinking

110
00:05:03.720 --> 00:05:06.639
<v Speaker 2>what are our priorities, what are the relationships that we're

111
00:05:06.639 --> 00:05:08.720
<v Speaker 2>going to engage in, what are the things we're going

112
00:05:08.800 --> 00:05:10.399
<v Speaker 2>to do, where we're going to go? How are we

113
00:05:10.439 --> 00:05:12.600
<v Speaker 2>going to think for twenty twenty three? I think this

114
00:05:12.720 --> 00:05:15.240
<v Speaker 2>chapter is a great passage for us to kind of

115
00:05:15.240 --> 00:05:17.360
<v Speaker 2>wrestle with because there's some things to wrestle with in

116
00:05:17.399 --> 00:05:19.600
<v Speaker 2>this passage. So it's not very long. We're going to

117
00:05:19.639 --> 00:05:23.079
<v Speaker 2>read verse fourteen here through the end of chapter six,

118
00:05:23.120 --> 00:05:26.439
<v Speaker 2>and then the first four verses of chapter seven. He says,

119
00:05:26.600 --> 00:05:29.600
<v Speaker 2>don't team up with those who are unbelievers. How can

120
00:05:29.680 --> 00:05:32.720
<v Speaker 2>righteousness be a partner with wickedness? How can light live

121
00:05:32.759 --> 00:05:35.519
<v Speaker 2>with darkness? What harmony can there be between Christ and

122
00:05:35.600 --> 00:05:38.240
<v Speaker 2>the devil? How can a believer be a partner with

123
00:05:38.279 --> 00:05:41.120
<v Speaker 2>an unbeliever? And what union can there be between God's

124
00:05:41.120 --> 00:05:43.600
<v Speaker 2>temple and idols? For we are the temple of the

125
00:05:43.639 --> 00:05:46.079
<v Speaker 2>Living God. As God said, I will live in them

126
00:05:46.120 --> 00:05:48.000
<v Speaker 2>and walk among them, and I will be their God,

127
00:05:48.040 --> 00:05:51.279
<v Speaker 2>and they will be my people. Therefore, come out from

128
00:05:51.319 --> 00:05:54.240
<v Speaker 2>among unbelievers, and separate yourselves from them, says the Lord.

129
00:05:54.519 --> 00:05:57.000
<v Speaker 2>Don't touch their filthy things, and I will welcome you,

130
00:05:57.360 --> 00:05:59.079
<v Speaker 2>and I will be your father, and you will be

131
00:05:59.120 --> 00:06:02.240
<v Speaker 2>my sons and daughters, says the Lord Almighty. Because we

132
00:06:02.319 --> 00:06:05.360
<v Speaker 2>have these promises, dear friends, let us cleanse ourselves from

133
00:06:05.399 --> 00:06:08.160
<v Speaker 2>everything that can defile our body and our spirit, and

134
00:06:08.240 --> 00:06:11.120
<v Speaker 2>let us work toward complete holiness because we fear God.

135
00:06:11.600 --> 00:06:13.720
<v Speaker 2>Please open your hearts to us. We've not done wrong

136
00:06:13.800 --> 00:06:17.360
<v Speaker 2>to anyone, nor let anyone astray, nor taken advantage of everyone.

137
00:06:17.639 --> 00:06:19.959
<v Speaker 2>I'm not saying this to condemn you. I said before

138
00:06:20.000 --> 00:06:21.519
<v Speaker 2>that you are in our hearts and we live or

139
00:06:21.560 --> 00:06:24.639
<v Speaker 2>die together with you. I have the highest confidence in you,

140
00:06:24.959 --> 00:06:27.240
<v Speaker 2>and I take great pride in you. You have greatly

141
00:06:27.319 --> 00:06:30.040
<v Speaker 2>encouraged me and made me happy despite all your troubles.

142
00:06:30.720 --> 00:06:33.560
<v Speaker 2>So it's interesting how he ends. He's ending saying, listen,

143
00:06:33.800 --> 00:06:36.279
<v Speaker 2>I'm not judging you. I'm not angry at you. I'm

144
00:06:36.319 --> 00:06:38.240
<v Speaker 2>just challenging you in this topic.

145
00:06:38.480 --> 00:06:41.279
<v Speaker 1>Yeah, when he says we live and die together with you,

146
00:06:41.439 --> 00:06:44.959
<v Speaker 1>that's actually the quote that's where a bad Boy's well

147
00:06:45.160 --> 00:06:48.399
<v Speaker 1>Will Smith got his line when he says we ride together,

148
00:06:48.519 --> 00:06:50.439
<v Speaker 1>we die together, bad boys for life?

149
00:06:50.639 --> 00:06:51.120
<v Speaker 2>Is it really?

150
00:06:51.199 --> 00:06:51.600
<v Speaker 3>No, it's not.

151
00:06:51.759 --> 00:06:52.399
<v Speaker 2>I don't think it is.

152
00:06:52.560 --> 00:06:52.959
<v Speaker 3>No, it's not.

153
00:06:53.319 --> 00:06:54.959
<v Speaker 2>Okay anyways, just like.

154
00:06:54.920 --> 00:06:56.920
<v Speaker 3>The yoke wasn't what we're talking about today.

155
00:06:57.959 --> 00:07:01.279
<v Speaker 2>Yeah, that's right. Well, the yoke that you were talking

156
00:07:01.279 --> 00:07:04.720
<v Speaker 2>about y O l K Yeah, yolk. Yes, Yes, it's

157
00:07:04.759 --> 00:07:06.800
<v Speaker 2>different than y O K yeah.

158
00:07:06.879 --> 00:07:09.959
<v Speaker 1>And that's and that's what really this translation the NLC

159
00:07:11.000 --> 00:07:13.199
<v Speaker 1>doesn't include the yoke.

160
00:07:13.560 --> 00:07:17.600
<v Speaker 2>Well, right, yes, so the yoke would be what it

161
00:07:17.639 --> 00:07:20.279
<v Speaker 2>translates is don't team up with those who are unbelievers.

162
00:07:20.600 --> 00:07:24.600
<v Speaker 2>And when we read the words team up. We're thinking sports, right,

163
00:07:24.680 --> 00:07:31.040
<v Speaker 2>we're thinking basketball, football, baseball, right, soccer, hockey. But for them,

164
00:07:31.199 --> 00:07:33.319
<v Speaker 2>what they're thinking is a team of horses or a

165
00:07:33.360 --> 00:07:37.600
<v Speaker 2>team of oxen or right. And so in this situation,

166
00:07:37.759 --> 00:07:40.680
<v Speaker 2>then the yoke y o k e. Is how you

167
00:07:40.720 --> 00:07:44.199
<v Speaker 2>would hook up two horses, two draft horses, or two

168
00:07:44.240 --> 00:07:45.639
<v Speaker 2>oxen to pull a heavy load.

169
00:07:45.759 --> 00:07:49.000
<v Speaker 1>Yeah, and it's a it's a really big wooden brace

170
00:07:49.120 --> 00:07:52.319
<v Speaker 1>really yeah, that that that sort of aligns them. And

171
00:07:52.360 --> 00:07:55.199
<v Speaker 1>if you have one ox for instance, that's really strong,

172
00:07:55.759 --> 00:07:57.920
<v Speaker 1>and then you mismatch them terribly.

173
00:07:58.079 --> 00:07:58.279
<v Speaker 2>Yeah.

174
00:07:58.279 --> 00:08:00.120
<v Speaker 3>And you put a skinny little ox right now.

175
00:08:00.040 --> 00:08:02.279
<v Speaker 2>Next tom or a donkey or something or a donkey.

176
00:08:02.120 --> 00:08:04.839
<v Speaker 3>Or something like this, then what's gonna happen is your

177
00:08:04.920 --> 00:08:06.120
<v Speaker 3>plow is gonna run in circles.

178
00:08:06.199 --> 00:08:08.160
<v Speaker 1>That's right, right, And so it's just it's just that

179
00:08:08.199 --> 00:08:10.279
<v Speaker 1>poor donkey's not gonna be able to keep up or

180
00:08:10.319 --> 00:08:11.480
<v Speaker 1>skinny oxygen.

181
00:08:11.120 --> 00:08:13.759
<v Speaker 2>Well, and they're both gonna get hurt usually, right, right,

182
00:08:13.839 --> 00:08:16.519
<v Speaker 2>So they need to the way that the yoke sits in.

183
00:08:16.600 --> 00:08:19.160
<v Speaker 2>And you've probably seen those. It's a big beam that

184
00:08:19.199 --> 00:08:21.079
<v Speaker 2>goes you know, is made to sit over their their

185
00:08:21.399 --> 00:08:25.040
<v Speaker 2>necks and leans in on their chest and rate at

186
00:08:25.040 --> 00:08:27.360
<v Speaker 2>their shoulders. There's usually a hook or something that comes

187
00:08:27.360 --> 00:08:30.040
<v Speaker 2>down underneath like this, and they'd strap in and then

188
00:08:30.040 --> 00:08:32.480
<v Speaker 2>the straps would be attached to the back that then

189
00:08:32.519 --> 00:08:34.480
<v Speaker 2>would allow them to pull the plow or to pull

190
00:08:34.480 --> 00:08:38.720
<v Speaker 2>the wagon or whatever. And if if it's off kilter,

191
00:08:39.039 --> 00:08:41.600
<v Speaker 2>if it's not even, and if it's not squared up,

192
00:08:41.840 --> 00:08:45.000
<v Speaker 2>they'll both wind up cutting cutting themselves. The donkey will

193
00:08:45.039 --> 00:08:47.440
<v Speaker 2>be getting choked out because he's you know, because there's

194
00:08:47.440 --> 00:08:48.879
<v Speaker 2>so much power and it's so much higher on the

195
00:08:48.879 --> 00:08:53.320
<v Speaker 2>other side, and so both animals wind up getting wounded. Uh,

196
00:08:53.480 --> 00:08:56.519
<v Speaker 2>no work really gets done. It becomes incredibly ineffective to

197
00:08:56.759 --> 00:08:58.799
<v Speaker 2>have them dead. So that's what he's saying. Don't team

198
00:08:58.840 --> 00:09:00.879
<v Speaker 2>up with those who arend believers. Don't get yoked up

199
00:09:01.039 --> 00:09:04.240
<v Speaker 2>hooked up to somebody who's you know, not a believer.

200
00:09:04.480 --> 00:09:07.679
<v Speaker 1>Yeah, and so you know, in one in one sense,

201
00:09:07.919 --> 00:09:11.440
<v Speaker 1>this is something where if somebody, for instance, let me

202
00:09:11.519 --> 00:09:14.600
<v Speaker 1>just create like a hypothetical for instance, Okay, so somebody's

203
00:09:14.759 --> 00:09:17.399
<v Speaker 1>dating somebody and they're there and by the way, this

204
00:09:17.480 --> 00:09:19.639
<v Speaker 1>is this is good for you know, he's talking about

205
00:09:19.679 --> 00:09:22.759
<v Speaker 1>a business sense right here, but you know, like being

206
00:09:22.759 --> 00:09:23.679
<v Speaker 1>partners with somebody.

207
00:09:24.159 --> 00:09:25.919
<v Speaker 3>Uh, but it's also relationships.

208
00:09:25.919 --> 00:09:28.200
<v Speaker 1>It's it's all sorts of relationships, whether it's business, whether

209
00:09:28.240 --> 00:09:30.919
<v Speaker 1>it's romantic, whether it's a marriage, whatever it is, it's

210
00:09:30.960 --> 00:09:34.000
<v Speaker 1>it's applicable. But if you're dating somebody, for instance, let's

211
00:09:34.000 --> 00:09:36.360
<v Speaker 1>say a girl is dating a boy and the boy

212
00:09:36.480 --> 00:09:39.559
<v Speaker 1>is not a Christian typically right, and the girl is

213
00:09:39.639 --> 00:09:41.519
<v Speaker 1>because you know, the girls go to church and the

214
00:09:41.559 --> 00:09:44.639
<v Speaker 1>boys down right, so uh and so then and they

215
00:09:44.639 --> 00:09:46.879
<v Speaker 1>have completely fundamental different beliefs.

216
00:09:47.240 --> 00:09:47.480
<v Speaker 3>Uh.

217
00:09:47.519 --> 00:09:50.960
<v Speaker 1>The girl believes in God and believes in Jesus and

218
00:09:51.039 --> 00:09:53.320
<v Speaker 1>let's just say the boy is atheist.

219
00:09:52.879 --> 00:09:53.559
<v Speaker 3>Or something like this.

220
00:09:53.919 --> 00:09:56.360
<v Speaker 1>Well, then they fall in love because other than that

221
00:09:56.559 --> 00:09:58.320
<v Speaker 1>there they have everything else in common.

222
00:09:58.679 --> 00:10:01.399
<v Speaker 3>And then what ends up happening is they get married. Well,

223
00:10:01.480 --> 00:10:02.360
<v Speaker 3>I mean if you if.

224
00:10:02.279 --> 00:10:06.799
<v Speaker 1>You live anywhere near church world, then then you understand that,

225
00:10:06.919 --> 00:10:08.799
<v Speaker 1>like when it comes time for them to have kids,

226
00:10:09.639 --> 00:10:13.360
<v Speaker 1>then there's a fundamental, massive argument that always happens. And

227
00:10:13.399 --> 00:10:17.080
<v Speaker 1>you can interview on the street people who who generally

228
00:10:17.120 --> 00:10:19.080
<v Speaker 1>go to church and try to say, like, have you

229
00:10:19.080 --> 00:10:21.159
<v Speaker 1>ever had an argument on how to raise your kids?

230
00:10:21.440 --> 00:10:22.240
<v Speaker 3>Where to take them?

231
00:10:22.799 --> 00:10:24.799
<v Speaker 1>I mean, I'm telling you it's it's way more common

232
00:10:24.799 --> 00:10:27.639
<v Speaker 1>than it isn't. It's like, oh, yeah, yeah, she's this,

233
00:10:27.960 --> 00:10:30.200
<v Speaker 1>I'm this. We have no idea, so we just decided

234
00:10:30.200 --> 00:10:33.840
<v Speaker 1>to compromise and do this. But what's worse is is

235
00:10:33.879 --> 00:10:38.000
<v Speaker 1>that when you live a lifestyle that's unequally yoked right

236
00:10:38.039 --> 00:10:40.200
<v Speaker 1>when you when you when you like, for instance, the

237
00:10:40.240 --> 00:10:43.039
<v Speaker 1>wife says, hey, I want to give this money to

238
00:10:43.120 --> 00:10:45.879
<v Speaker 1>this organization or to this church or to or to

239
00:10:46.000 --> 00:10:48.559
<v Speaker 1>this family down the street, and I want to help them,

240
00:10:48.919 --> 00:10:50.759
<v Speaker 1>And then and then the husband's not on board with

241
00:10:50.799 --> 00:10:53.759
<v Speaker 1>it or something or vice versa, right, because it just

242
00:10:53.799 --> 00:10:56.639
<v Speaker 1>creates all sorts of problems when you're spiritually at different places.

243
00:10:56.879 --> 00:11:01.200
<v Speaker 2>Yeah, I think it's naive for people to think that

244
00:11:01.200 --> 00:11:06.720
<v Speaker 2>that you can blend to people who have diametrically opposed

245
00:11:06.960 --> 00:11:11.639
<v Speaker 2>or even I think neutral worldviews what appears to be

246
00:11:11.759 --> 00:11:15.519
<v Speaker 2>neutral worldviews. Right, So being a Christian should, if you

247
00:11:15.600 --> 00:11:20.080
<v Speaker 2>read Paul clearly, should affect every area of your life.

248
00:11:20.240 --> 00:11:22.440
<v Speaker 2>It should affect how you live your life. It should

249
00:11:22.519 --> 00:11:25.399
<v Speaker 2>affect what you value. It should affect how you use

250
00:11:25.440 --> 00:11:28.519
<v Speaker 2>your money. It should affect your sexuality. It should affect

251
00:11:28.519 --> 00:11:31.519
<v Speaker 2>your relationships. It should affect the way that you do business.

252
00:11:31.799 --> 00:11:35.120
<v Speaker 2>It should affect every single thing, the kind of entertainment

253
00:11:35.159 --> 00:11:37.240
<v Speaker 2>that you pay attention to, all those things that it

254
00:11:37.240 --> 00:11:40.600
<v Speaker 2>should affect how you spend your time, It should affect everything.

255
00:11:41.000 --> 00:11:43.080
<v Speaker 2>Paul tells us to think on those things that are eternal,

256
00:11:43.120 --> 00:11:45.120
<v Speaker 2>not on those things that are temporal. But for somebody

257
00:11:45.120 --> 00:11:47.679
<v Speaker 2>who doesn't even believe in God, or somebody who is agnostic,

258
00:11:47.759 --> 00:11:50.360
<v Speaker 2>or somebody who doesn't really have a deep faith, they're

259
00:11:50.399 --> 00:11:53.120
<v Speaker 2>not thinking on things eternal. They're thinking on things that

260
00:11:53.120 --> 00:11:55.080
<v Speaker 2>are temporal. And so there's always going to be this

261
00:11:55.159 --> 00:11:58.960
<v Speaker 2>tug of war with regard to priorities, and it becomes

262
00:11:59.000 --> 00:12:04.440
<v Speaker 2>incredibly differ dificult to compromise your faith and at the

263
00:12:04.440 --> 00:12:07.960
<v Speaker 2>same time have a meaningful faith. Right, And so this

264
00:12:08.039 --> 00:12:09.960
<v Speaker 2>is the warning that he's having. And by the way,

265
00:12:10.039 --> 00:12:12.440
<v Speaker 2>it's it's not just business. I think it's any kind

266
00:12:12.480 --> 00:12:15.279
<v Speaker 2>of binding relationship, right, So anything that would have a

267
00:12:15.320 --> 00:12:18.000
<v Speaker 2>contract or an oath or a vow connected to it.

268
00:12:18.080 --> 00:12:20.919
<v Speaker 2>He's saying, hey, you know, you need to avoid those things.

269
00:12:20.960 --> 00:12:22.080
<v Speaker 2>Don't team up with them.

270
00:12:22.360 --> 00:12:24.399
<v Speaker 1>Yeah, And and I don't think it's I don't think

271
00:12:24.399 --> 00:12:25.480
<v Speaker 1>it's very hard.

272
00:12:25.360 --> 00:12:28.120
<v Speaker 3>To build a case for this. Actually, I actually think.

273
00:12:28.000 --> 00:12:33.759
<v Speaker 1>That everybody probably knows somebody who have had differences in

274
00:12:33.759 --> 00:12:37.039
<v Speaker 1>this area because you're right, it's not just faith. It's

275
00:12:37.039 --> 00:12:39.919
<v Speaker 1>not just like, hey, I'm Protestant and you're something else,

276
00:12:40.000 --> 00:12:41.600
<v Speaker 1>or you know, it's not it's not just that.

277
00:12:41.799 --> 00:12:43.120
<v Speaker 3>It's about how you live your life.

278
00:12:43.159 --> 00:12:46.080
<v Speaker 1>It's about just like you said, it's it's it's one

279
00:12:46.080 --> 00:12:48.879
<v Speaker 1>of the things about Christianity is that you know, you're

280
00:12:48.919 --> 00:12:51.960
<v Speaker 1>supposed to center your life around the things of God.

281
00:12:52.000 --> 00:12:54.559
<v Speaker 1>In fact, we just had a Christmas service that sort of.

282
00:12:54.519 --> 00:12:55.279
<v Speaker 3>Talked about that.

283
00:12:55.279 --> 00:12:58.200
<v Speaker 1>That's right, how how we live life upside down? And

284
00:12:58.279 --> 00:13:01.039
<v Speaker 1>Jesus comes along and says, no, no, no, the last shall

285
00:13:01.080 --> 00:13:03.639
<v Speaker 1>be first, and you're like, what, you know, don't humble,

286
00:13:03.799 --> 00:13:06.679
<v Speaker 1>don't don't exalt yourself, humble yourself. And you're like, what

287
00:13:07.080 --> 00:13:09.120
<v Speaker 1>and so, if the world decided to go one way

288
00:13:09.559 --> 00:13:12.000
<v Speaker 1>and you decided to go another way, it's just very

289
00:13:12.080 --> 00:13:14.919
<v Speaker 1>very difficult. So so and and and the key is

290
00:13:14.960 --> 00:13:17.600
<v Speaker 1>this is don't do it at the beginning. So I

291
00:13:17.639 --> 00:13:20.720
<v Speaker 1>remember my daughter, my daughter who is married now and

292
00:13:20.759 --> 00:13:25.080
<v Speaker 1>she lives in Saint Petersburg, Florida. When she was dating, uh,

293
00:13:25.120 --> 00:13:28.960
<v Speaker 1>you know, back in like late high school, early college.

294
00:13:30.080 --> 00:13:32.679
<v Speaker 3>I was so impressed because.

295
00:13:32.360 --> 00:13:34.320
<v Speaker 1>I remember she wouldn't even go out on a date

296
00:13:34.440 --> 00:13:38.279
<v Speaker 1>if that person wasn't a potential match, like long term

297
00:13:38.320 --> 00:13:41.120
<v Speaker 1>for her, which is hilarious, instead of just saying like, oh,

298
00:13:41.159 --> 00:13:42.679
<v Speaker 1>I'm going to go out and have a date just

299
00:13:42.720 --> 00:13:43.240
<v Speaker 1>to have fun.

300
00:13:44.639 --> 00:13:46.600
<v Speaker 3>Oh very wise, yeah, very wise.

301
00:13:46.639 --> 00:13:48.879
<v Speaker 1>I was so impressed and so and I remember one

302
00:13:48.960 --> 00:13:52.159
<v Speaker 1>time it was a coach of a high school and

303
00:13:52.159 --> 00:13:55.720
<v Speaker 1>and this guy liked her, and she was and she

304
00:13:55.840 --> 00:13:57.840
<v Speaker 1>was he was a little bit older than her, and

305
00:13:57.840 --> 00:13:59.639
<v Speaker 1>and and he asked her out. And we were all

306
00:13:59.720 --> 00:14:02.159
<v Speaker 1>we all knew this coach, and we were all just shocked.

307
00:14:02.240 --> 00:14:04.360
<v Speaker 3>We were just like what this coach reached out to

308
00:14:04.399 --> 00:14:05.440
<v Speaker 3>her and date.

309
00:14:05.759 --> 00:14:07.639
<v Speaker 1>Well, you know, he's sort of well known in that

310
00:14:07.679 --> 00:14:10.799
<v Speaker 1>little area. And so there was other people around her saying, like,

311
00:14:11.200 --> 00:14:13.919
<v Speaker 1>got with this coach, I mean, you know, he's you

312
00:14:13.960 --> 00:14:16.879
<v Speaker 1>know this and that. And my daughter says, well, no,

313
00:14:16.919 --> 00:14:19.600
<v Speaker 1>because we don't line up in these like six areas.

314
00:14:20.279 --> 00:14:21.639
<v Speaker 1>And so she didn't even go out on the date.

315
00:14:21.720 --> 00:14:23.879
<v Speaker 1>And I thought it was hilarious. I thought, honey, I'm

316
00:14:23.879 --> 00:14:25.039
<v Speaker 1>so proud of you.

317
00:14:25.039 --> 00:14:28.240
<v Speaker 2>You know, well, in our culture is so here in

318
00:14:28.279 --> 00:14:32.240
<v Speaker 2>the West, particularly in the US, we typically don't marry people.

319
00:14:32.279 --> 00:14:36.399
<v Speaker 2>We don't date, right, Right, So if you if you

320
00:14:36.399 --> 00:14:40.600
<v Speaker 2>are discriminating with regard to your dating decisions, you can

321
00:14:40.639 --> 00:14:44.480
<v Speaker 2>avoid the long term struggles and heartbreak. Because for you

322
00:14:44.519 --> 00:14:46.360
<v Speaker 2>and me, you know, you said you think pretty much

323
00:14:46.399 --> 00:14:48.960
<v Speaker 2>everybody knows somebody that's unequally yoked. That may or may

324
00:14:49.000 --> 00:14:51.279
<v Speaker 2>not be true. They just might not recognize it. Whereas

325
00:14:51.320 --> 00:14:53.720
<v Speaker 2>you and I, so much of the marriage counseling we've

326
00:14:53.720 --> 00:14:58.440
<v Speaker 2>had to do is that specifically, not that they're incompatible.

327
00:14:58.559 --> 00:15:01.039
<v Speaker 2>That's not what we're saying, right, That's a whole other issue. Right,

328
00:15:01.159 --> 00:15:04.759
<v Speaker 2>What we're talking about is fundamentally what they've built their

329
00:15:04.879 --> 00:15:08.600
<v Speaker 2>life on is not compatible. Built your life on faith,

330
00:15:08.679 --> 00:15:10.759
<v Speaker 2>or built your life on humanism, or built your life

331
00:15:10.799 --> 00:15:14.639
<v Speaker 2>on agnosticism, or built your life on just neutrality. Those

332
00:15:14.679 --> 00:15:18.320
<v Speaker 2>are all very very different. So the foundation, it can't

333
00:15:18.399 --> 00:15:22.200
<v Speaker 2>sustain the house if if it's all kinds of different foundations, right,

334
00:15:22.279 --> 00:15:25.399
<v Speaker 2>And so then you're gonna raise your your kids differently,

335
00:15:25.440 --> 00:15:26.960
<v Speaker 2>and I already talked about that, all your money, all

336
00:15:26.960 --> 00:15:30.360
<v Speaker 2>those things is very very different. It becomes incredibly difficult.

337
00:15:30.759 --> 00:15:33.799
<v Speaker 2>So this is true in business, This is true in

338
00:15:34.240 --> 00:15:38.159
<v Speaker 2>with regard to the people that you're really, really, really

339
00:15:38.200 --> 00:15:42.080
<v Speaker 2>doing life with, you know, and I've known a lot

340
00:15:42.080 --> 00:15:46.759
<v Speaker 2>of Christians who you know, have made later on come

341
00:15:46.759 --> 00:15:49.360
<v Speaker 2>back and tell me the bad decisions they made happened

342
00:15:49.360 --> 00:15:52.039
<v Speaker 2>in the context of their old buddies wanted to go

343
00:15:52.080 --> 00:15:54.120
<v Speaker 2>do this thing or go to this old place and whatever.

344
00:15:54.360 --> 00:15:56.600
<v Speaker 2>And you know, start off, oh, I didn't intend to drink.

345
00:15:56.639 --> 00:15:57.799
<v Speaker 2>I was just gonna have a coke, and they were

346
00:15:57.759 --> 00:15:59.480
<v Speaker 2>gonna do their thing. But then it gets all wild

347
00:15:59.519 --> 00:16:01.559
<v Speaker 2>next thing, you know, coming and confessing something that they

348
00:16:01.600 --> 00:16:04.200
<v Speaker 2>wish they hadn't done. And I've heard that over and

349
00:16:04.240 --> 00:16:07.480
<v Speaker 2>over and over again. You know. The couple of weeks ago,

350
00:16:07.480 --> 00:16:14.639
<v Speaker 2>we read a passage that says, bad connections corrupt good morals,

351
00:16:14.679 --> 00:16:18.000
<v Speaker 2>remember that, or bad relationships, And that's true. And so

352
00:16:18.120 --> 00:16:19.639
<v Speaker 2>this is the warning that he's giving us. But then

353
00:16:19.639 --> 00:16:21.960
<v Speaker 2>he goes on and he says, you know, what kind

354
00:16:22.000 --> 00:16:26.399
<v Speaker 2>of partnership can light and dark have together? What kind

355
00:16:26.440 --> 00:16:28.399
<v Speaker 2>of you know, Christ and the devil. This is what

356
00:16:28.440 --> 00:16:32.879
<v Speaker 2>he's talking about, is there's a fundamental difference between light

357
00:16:32.919 --> 00:16:35.360
<v Speaker 2>and dark, between good and evil, between Christ and the devil.

358
00:16:35.679 --> 00:16:38.200
<v Speaker 2>And he says there is between believers and non believers.

359
00:16:38.720 --> 00:16:42.559
<v Speaker 2>So this is not justification for us to hate believer unbelievers,

360
00:16:43.240 --> 00:16:46.879
<v Speaker 2>or to hurt them. But they he is saying, here,

361
00:16:47.360 --> 00:16:51.799
<v Speaker 2>be very very careful with your relationships, your long term,

362
00:16:51.879 --> 00:16:55.320
<v Speaker 2>contractual or vow based relationships with them, because it's going

363
00:16:55.399 --> 00:16:58.159
<v Speaker 2>to change your effectiveness and your ability to serve the Lord.

364
00:16:58.240 --> 00:17:00.159
<v Speaker 2>And then God is really kind of connecting this to

365
00:17:00.240 --> 00:17:03.080
<v Speaker 2>our relationship with him. You know, I'll be like a father,

366
00:17:03.320 --> 00:17:05.480
<v Speaker 2>you'll be like my children to me. But he's saying,

367
00:17:05.480 --> 00:17:07.440
<v Speaker 2>you've got to come out from among them and be separate.

368
00:17:07.720 --> 00:17:10.200
<v Speaker 2>You got to don't touch the unclean things that they do.

369
00:17:10.200 --> 00:17:12.559
<v Speaker 2>Don't do the things the world does. And so many

370
00:17:12.640 --> 00:17:15.279
<v Speaker 2>Christians want to say, oh, well, you know, grace, people sin,

371
00:17:15.599 --> 00:17:17.759
<v Speaker 2>God forgives, it's okay, we're going to act just like

372
00:17:17.799 --> 00:17:21.559
<v Speaker 2>the world. And Paul say, no, stop because God said, listen,

373
00:17:21.880 --> 00:17:24.279
<v Speaker 2>avoid those things, stay away from those things. It's not

374
00:17:24.359 --> 00:17:26.200
<v Speaker 2>that we go, oh, Grace is there, so we can

375
00:17:26.240 --> 00:17:28.160
<v Speaker 2>keep doing what ever we want to do. He's saying,

376
00:17:28.319 --> 00:17:31.279
<v Speaker 2>because grace is there, stop doing those things. Come away

377
00:17:31.279 --> 00:17:33.160
<v Speaker 2>from it. And God says, hey, listen, I'll be a

378
00:17:33.160 --> 00:17:35.680
<v Speaker 2>father to you. You be my children. You don't have

379
00:17:35.759 --> 00:17:39.079
<v Speaker 2>to tarnish yourself or make yourself dirty. Now that you're clean.

380
00:17:39.880 --> 00:17:40.119
<v Speaker 3>Yeah.

381
00:17:40.160 --> 00:17:41.960
<v Speaker 1>And then also I just want to go and point

382
00:17:41.960 --> 00:17:44.559
<v Speaker 1>out the fact that Paul once again he's a master

383
00:17:45.200 --> 00:17:49.319
<v Speaker 1>visual aid person. He uses visual aids, and he says, Okay,

384
00:17:49.359 --> 00:17:52.759
<v Speaker 1>let's talk about this. There's a big difference between God's

385
00:17:52.799 --> 00:17:56.599
<v Speaker 1>temple and false idols, right, So think about the visual

386
00:17:56.640 --> 00:17:59.519
<v Speaker 1>of that if you lived in that time and you

387
00:17:59.640 --> 00:18:02.039
<v Speaker 1>understand that, like, you know, there's a there's a church

388
00:18:02.119 --> 00:18:05.000
<v Speaker 1>that that's you know, God, and then there's all these

389
00:18:05.039 --> 00:18:10.039
<v Speaker 1>different gods, you know, all these crazy ridiculous you know, polytheism,

390
00:18:10.359 --> 00:18:13.599
<v Speaker 1>believing in many gods. That that was the culture. And so,

391
00:18:13.839 --> 00:18:16.559
<v Speaker 1>you know, religion was actually quite prevalent. It was just

392
00:18:16.599 --> 00:18:18.200
<v Speaker 1>that they believed in Greek gods.

393
00:18:17.960 --> 00:18:20.359
<v Speaker 3>And things like this. And so he's saying, like, you know,

394
00:18:20.440 --> 00:18:21.359
<v Speaker 3>the difference.

395
00:18:20.960 --> 00:18:25.359
<v Speaker 1>Between God's temple and false idols, they're massively different.

396
00:18:25.640 --> 00:18:28.240
<v Speaker 3>He says, well, you are God's temple. That's the difference, right,

397
00:18:28.559 --> 00:18:30.400
<v Speaker 3>you know, because you know, for we.

398
00:18:30.440 --> 00:18:33.359
<v Speaker 1>Are the temple of the Living God, which, by the way,

399
00:18:33.400 --> 00:18:36.440
<v Speaker 1>is really cool because you know, if you think about us,

400
00:18:36.559 --> 00:18:41.640
<v Speaker 1>we've heard that analogy before, but in the first century, Uh,

401
00:18:42.359 --> 00:18:45.599
<v Speaker 1>they weren't really accustomed to that sort of thinking because

402
00:18:45.759 --> 00:18:48.200
<v Speaker 1>all of their lives, all they've ever known, and their

403
00:18:48.200 --> 00:18:51.359
<v Speaker 1>fathers and their father's fathers and everything else was you

404
00:18:51.400 --> 00:18:53.960
<v Speaker 1>had to go to the temple to where God is,

405
00:18:54.559 --> 00:18:56.720
<v Speaker 1>and you know, you had to sacrifice your animals for

406
00:18:56.759 --> 00:18:59.160
<v Speaker 1>your sins. And you know, without the shedding of blood,

407
00:18:59.200 --> 00:19:00.440
<v Speaker 1>there is no remission of sins.

408
00:19:00.519 --> 00:19:01.359
<v Speaker 3>He just tells us.

409
00:19:01.559 --> 00:19:04.599
<v Speaker 1>And so all these different things, and so Paul is saying, no, no, no, no,

410
00:19:05.160 --> 00:19:08.440
<v Speaker 1>Jesus is the ultimate sacrifice, No more going to the temple.

411
00:19:08.839 --> 00:19:13.200
<v Speaker 1>And then just imagine the revolutionary concept of him saying,

412
00:19:13.400 --> 00:19:17.039
<v Speaker 1>you are now the temple, right, the Holy Spirit lives

413
00:19:17.039 --> 00:19:20.440
<v Speaker 1>in you. Your body is the temple, and so you

414
00:19:20.480 --> 00:19:22.400
<v Speaker 1>don't have to go. And by the way, you know

415
00:19:22.400 --> 00:19:25.000
<v Speaker 1>what that reminds me of is have you ever watched

416
00:19:25.279 --> 00:19:26.240
<v Speaker 1>The Chosen.

417
00:19:26.680 --> 00:19:28.440
<v Speaker 2>Yeah, I've seen a couple of episodes, so I.

418
00:19:28.359 --> 00:19:30.920
<v Speaker 1>Guess I guess they're coming out now, and I have

419
00:19:30.960 --> 00:19:33.480
<v Speaker 1>to make the decision on whether to watch one and

420
00:19:33.519 --> 00:19:35.960
<v Speaker 1>then wait a week or wait for them to come

421
00:19:36.000 --> 00:19:37.720
<v Speaker 1>out and then binge it like I did last time, right,

422
00:19:38.359 --> 00:19:41.759
<v Speaker 1>which I love binging. Binging is better for me. But anyway,

423
00:19:42.279 --> 00:19:44.839
<v Speaker 1>the point is is that the woman at the well

424
00:19:44.920 --> 00:19:48.160
<v Speaker 1>when Jesus had the conversation with the woman at the

425
00:19:48.160 --> 00:19:53.559
<v Speaker 1>well on the Chosen they sort of expanded those verses

426
00:19:54.079 --> 00:19:57.160
<v Speaker 1>the concept of when he says, you Jews worship on

427
00:19:57.200 --> 00:20:00.599
<v Speaker 1>the mountain, and then Jesus says they'll come at where

428
00:20:00.640 --> 00:20:02.880
<v Speaker 1>you won't have to go to any mountain. You just

429
00:20:02.920 --> 00:20:05.480
<v Speaker 1>worship him in spirit and truth, because God a spirit, right,

430
00:20:05.720 --> 00:20:08.519
<v Speaker 1>And it reminds me of this where he says where

431
00:20:08.519 --> 00:20:10.720
<v Speaker 1>he says your body is the temple. You don't have

432
00:20:10.759 --> 00:20:13.079
<v Speaker 1>to go to a physical temple. You don't have to

433
00:20:13.119 --> 00:20:14.680
<v Speaker 1>go to a mountain, you don't have to go to

434
00:20:14.720 --> 00:20:18.480
<v Speaker 1>a location. Right, You are the temple, which is you.

435
00:20:18.440 --> 00:20:20.240
<v Speaker 3>Know, right, great? Right.

436
00:20:20.359 --> 00:20:26.359
<v Speaker 2>So then there seems to be this contrast that is

437
00:20:26.440 --> 00:20:30.440
<v Speaker 2>repeated multiple times through here the notes, which, by the way,

438
00:20:30.480 --> 00:20:33.400
<v Speaker 2>we love the Life Application Study Bible. The notes, there's

439
00:20:33.440 --> 00:20:36.480
<v Speaker 2>a really long note for verses fourteen through eighteen, but

440
00:20:36.559 --> 00:20:40.519
<v Speaker 2>the end says, don't allow emotion or passion to bind

441
00:20:40.559 --> 00:20:43.079
<v Speaker 2>you with someone who will not be your spiritual partner.

442
00:20:43.440 --> 00:20:46.519
<v Speaker 2>Those who have discovered God's light should not compromise with

443
00:20:46.519 --> 00:20:48.720
<v Speaker 2>those who can't see it. What a great phrase, right,

444
00:20:49.160 --> 00:20:50.799
<v Speaker 2>But then you go down a little further the note

445
00:20:50.799 --> 00:20:53.880
<v Speaker 2>for seventeen says separation from the world involves more than

446
00:20:54.000 --> 00:20:58.000
<v Speaker 2>keeping our distance from sinful practices. It means staying close

447
00:20:58.039 --> 00:21:01.359
<v Speaker 2>to God. It involves more than avoid worldly entertainment that

448
00:21:01.480 --> 00:21:04.680
<v Speaker 2>leads to sin. It extends to how we live our lives. Right,

449
00:21:05.039 --> 00:21:09.599
<v Speaker 2>So it's not just about staying away from bad it's

450
00:21:09.640 --> 00:21:12.279
<v Speaker 2>about drawing close to God. And then when you read

451
00:21:12.279 --> 00:21:14.480
<v Speaker 2>the note for verse seventeen or seven verse one, it

452
00:21:14.480 --> 00:21:17.839
<v Speaker 2>says cleansing ourselves is a twofold action, turning away from

453
00:21:17.880 --> 00:21:21.720
<v Speaker 2>sin and turning toward God. And those ideas that theme

454
00:21:21.799 --> 00:21:25.119
<v Speaker 2>kinds of run through this short portion of this passage.

455
00:21:25.839 --> 00:21:28.319
<v Speaker 2>Turned from the world, turn towards God, turn from sin,

456
00:21:28.440 --> 00:21:31.440
<v Speaker 2>turn towards God, turn from bad actions to good actions. Right,

457
00:21:32.519 --> 00:21:35.640
<v Speaker 2>that theme just kind of makes me think of the

458
00:21:35.720 --> 00:21:39.599
<v Speaker 2>idea that God is not trying to take away enjoyment.

459
00:21:39.960 --> 00:21:42.240
<v Speaker 2>God is trying to get us to not just leave

460
00:21:42.279 --> 00:21:44.359
<v Speaker 2>a hole in our life, but to fill it with

461
00:21:44.440 --> 00:21:47.480
<v Speaker 2>the good, godly things. And I think that that's incredibly important.

462
00:21:47.680 --> 00:21:51.119
<v Speaker 2>People sometimes get pulled into relationships and things because they

463
00:21:51.119 --> 00:21:53.799
<v Speaker 2>feel empty. And what God's saying is, let me feel

464
00:21:53.839 --> 00:21:55.839
<v Speaker 2>your spirit, let me feel your soul, let me complete

465
00:21:55.880 --> 00:21:58.559
<v Speaker 2>your life, and then you won't feel the need to

466
00:21:58.680 --> 00:22:01.160
<v Speaker 2>fill all these other fill your life, all these other

467
00:22:01.160 --> 00:22:01.720
<v Speaker 2>empty things.

468
00:22:01.839 --> 00:22:04.279
<v Speaker 3>Yeah, that's great. Well, I think that's a really great

469
00:22:04.279 --> 00:22:06.119
<v Speaker 3>place to end. I think we're right at that time.

470
00:22:06.200 --> 00:22:06.440
<v Speaker 2>Good.

471
00:22:06.599 --> 00:22:09.279
<v Speaker 1>So we will pick up tomorrow with the next verse,

472
00:22:09.319 --> 00:22:19.440
<v Speaker 1>and we'll see you then, hopefully