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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun in

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<v Speaker 1>practical ways. Hey, everybody, if you're brand new, we are

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<v Speaker 1>the Bible Guys. I am Chris, and.

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<v Speaker 2>This is Jeff.

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<v Speaker 1>And notice that his name is first The Bible Guys

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<v Speaker 1>with Jeff and Chris.

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<v Speaker 2>It's right above me.

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<v Speaker 1>Oh that's Jeff and Chris. Yeah, why isn't it Chris

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<v Speaker 1>and Jeff Jeff.

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<v Speaker 3>Uh, well, I think we know why, our listeners. There's

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<v Speaker 3>the Bible Guy, and then there's the Bible Guys.

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<v Speaker 2>It's his companion. It's the Bible Guy's companion, Chris.

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<v Speaker 3>I think our listeners know. We should just ask them.

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<v Speaker 2>It's so funny.

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<v Speaker 1>All right, Well, now we have that out of the

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<v Speaker 1>way and everybody knows. Uh, We're gonna go ahead and

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<v Speaker 1>move right into a segment called you know. Desiree wrote

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<v Speaker 1>this called Thanksgiving story Time. She writes Happy Thanksgiving, which,

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<v Speaker 1>by the way, that means this is going to play

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<v Speaker 1>on Thanksgiving, right.

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<v Speaker 3>Yes, Happy Thanksgiving. Yeah, that's because this is a week

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<v Speaker 3>before for us, right right, right right right, Yeah, we're shooting.

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<v Speaker 1>The week before, which sometimes we should several weeks in advance.

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<v Speaker 2>Yes, so we've both been.

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<v Speaker 1>Out of the country and we've quite a been you

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<v Speaker 1>had to play catch up.

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<v Speaker 3>So happy thanks Thanksgiving.

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<v Speaker 1>Oh my goodness, I can't believe we both did that.

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<v Speaker 1>That is crazy.

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<v Speaker 2>That is some seriously crazy stuff.

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<v Speaker 3>There we go.

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<v Speaker 2>Let's share stories.

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<v Speaker 1>Of a funny, embarrassing, or memorable moment that happened on

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<v Speaker 1>a Thanksgiving over the years.

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<v Speaker 2>Okay, so you have a story.

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<v Speaker 3>So our Thanksgivings are rowdy? Aur yours do you? Guys have? Like?

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<v Speaker 3>No opposite is true when we gather around. You know,

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<v Speaker 3>my mom always likes to cook a lot, and lately

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<v Speaker 3>the last several years I've done like the turkey and

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<v Speaker 3>BONDI and I help out. And then hopefully my brother's

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<v Speaker 3>families come in and we all kind of gather on

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<v Speaker 3>my mom and dad's house, and then whatever brothers are there,

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<v Speaker 3>I'm the oldest of the four brothers. Whatever brothers are there,

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<v Speaker 3>it's just cutting up and laughing, and then he gets

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<v Speaker 3>louder and louder. So after dinner we watched football then

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<v Speaker 3>and then after that usually everybody's gathering around, they want

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<v Speaker 3>to play games of some kind. So I'm always bringing

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<v Speaker 3>new games to my mom, and I like like games

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<v Speaker 3>where like have you played Ultimate wear Well, you've played

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<v Speaker 3>Ultimate Wearwolf before, right, where everybody's trying to figure out

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<v Speaker 3>who the were wolves are versus the villagers and there's

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<v Speaker 3>a lot of accusing and yelling and that kind of thing.

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<v Speaker 3>So I have a game like that that I bought

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<v Speaker 3>from my mom called The Donner Dinner Party, and it's

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<v Speaker 3>it's essentially the same where you're trying to figure out

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<v Speaker 3>who the cannibals are and who the the regular pilgrims are,

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<v Speaker 3>not Pilgrims but pioneers are in the thing. And I

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<v Speaker 3>bought it just to find out which one of my

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<v Speaker 3>mom's kids would she eat first? And the thing. Yeah,

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<v Speaker 3>so on Thanksgiving dinner, we made my mom a cannibal.

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<v Speaker 3>So yeah, not for real right right? Yeah? Wow, and

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<v Speaker 3>yeah it was fun. Well that was that was It

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<v Speaker 3>wasn't me, it was Mark. That's the next one down

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<v Speaker 3>for me. Well, because she loves me.

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<v Speaker 2>Of your twenty seven brothers, yeah.

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<v Speaker 3>Yeah, I have four brothers.

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<v Speaker 2>Yes, all right, so here's my Thanksgiving story. Yeah, well

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<v Speaker 2>you have how many sisters? How many sisters?

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<v Speaker 3>Six?

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<v Speaker 2>Right?

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<v Speaker 3>Six older sisters.

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<v Speaker 1>Yeah, it's just a crazy amount of siblings. Yeah, So

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<v Speaker 1>here's my Thanksgiving story. When I was twelve years old,

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<v Speaker 1>I went over to my grandmother and grandmother grandmother and

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<v Speaker 1>grandfather's house. Actually they owned, no, they managed a U

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<v Speaker 1>haul storage facility, so there's like an apartment that was

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<v Speaker 1>like on site.

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<v Speaker 2>So that's where they lived.

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<v Speaker 1>So we would go over there and have Thanksgiving, and

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<v Speaker 1>it was you know, we shared holidays, right, so because

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<v Speaker 1>my mom and they were divorced, so this was sort

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<v Speaker 1>of my dad's holiday and he chose to spend it

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<v Speaker 1>with his father and mother. So my cousins were there

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<v Speaker 1>from my dad's side. Who were the cousins that we

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<v Speaker 1>spent the least amount of time with? Okay, Okay, So anyway,

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<v Speaker 1>my uncle, uh huh Okay, I'm trying to be Jenda.

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<v Speaker 2>So we sort of.

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<v Speaker 1>Don't understand his side a lot, Okay, don't We don't

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<v Speaker 1>mess it a lot.

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<v Speaker 2>Okay.

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<v Speaker 1>So anyway, what ends up happening is my uncle whatever

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<v Speaker 1>his name is, from Tennessee, Uncle John, Uncle John and

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<v Speaker 1>K come up from Tennessee and they have this big

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<v Speaker 1>sheep dog and I'm talking like the biggest thing you've

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<v Speaker 1>ever seen. When I was twelve, he looked like a

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<v Speaker 1>giant and and everybody was scared of him. And so

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<v Speaker 1>I'm like, I go over to pet him, and Uncle

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<v Speaker 1>John says, he's it's okay, like it's all right, and

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<v Speaker 1>he was he was bigger than me like at the time,

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<v Speaker 1>and so I got down on my hands and knees

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<v Speaker 1>and I leaned up right to his face and he

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<v Speaker 1>said it's okay.

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<v Speaker 2>And I reached out my hand and I went to

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<v Speaker 2>go pet him.

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<v Speaker 1>And as soon as I was right around to touch him,

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<v Speaker 1>my other cousin, Dustin, comes running around the corner and

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<v Speaker 1>decides to run and tackle the sheep dog like a horse.

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<v Speaker 1>And so the sheep dog freaks out and bites me,

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<v Speaker 1>and I currently have twelve stitches right here, so you

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<v Speaker 1>can see.

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<v Speaker 3>Yeah, a little bit, yeah, this a little bit of

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<v Speaker 3>a scar there. Yeah, yeah, so the scar it's hideous.

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<v Speaker 3>It is for our listeners. And I can't I can't

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<v Speaker 3>even make eye content.

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<v Speaker 1>And I'll never even I'll never forget how the dog

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<v Speaker 1>jumped at me and was like and just literally ate

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<v Speaker 1>my face and had twelve stitches across eighteen stitches across

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<v Speaker 1>my jawline.

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<v Speaker 2>And that was my Thanksgiving.

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<v Speaker 3>Wow, Well you can barely see it now.

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<v Speaker 1>And and it stained my my jacket, my red jacket.

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<v Speaker 3>I had to throw it away.

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<v Speaker 1>It was red blood, but you know it didn't quite match. Wow,

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<v Speaker 1>different shades of red.

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<v Speaker 3>So you got eaten by a dog, yes, and my

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<v Speaker 3>brother got eaten by my mom.

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<v Speaker 2>Oh oh hey, that was random.

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<v Speaker 3>Yeah.

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<v Speaker 1>And by the way, speaking of random, random, this chapter

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<v Speaker 1>is filled with random quote good job. Yeah, I mean

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<v Speaker 1>just access like just total one liners that are randomly

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<v Speaker 1>put into the same chapter.

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<v Speaker 3>From chapter ten to chapter twenty two. It's literally one

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<v Speaker 3>or two versus one liners. They're not even connected. A

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<v Speaker 3>lot of times. The idea is it's just ideas. It's

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<v Speaker 3>like he's right now, Oh, here's a good idea. Here's

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<v Speaker 3>a good idea. Here's a good idea. Here's a good idea. Right.

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<v Speaker 3>So that's what these are, and I love them. I

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<v Speaker 3>quote I think from these next to a dozen chapters.

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<v Speaker 3>I quote from these, probably more than with regard to

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<v Speaker 3>practical living than any other passages in the Bible. So

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<v Speaker 3>they're great. Here's what it says a wise child chapter ten.

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<v Speaker 3>Isn't that what we're reading?

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<v Speaker 1>Ye?

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<v Speaker 3>Chapter ten, the Proverbs of Solim A wise child brings

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<v Speaker 3>joy to a father. A foolish child brings grief to

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<v Speaker 3>a mother. Tainted wealth has no lasting value, but right

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<v Speaker 3>living can save your life. The Lord will not let

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<v Speaker 3>the godly go hungry, but he refuses to satisfy the

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<v Speaker 3>craving of the wicked. Lazy people are soon poor. Hard

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<v Speaker 3>workers get rich. Wise youth harvests, a wise youth harvests

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<v Speaker 3>in the summer, but one who sleeps during harvest is

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<v Speaker 3>a disgrace. The godly are showered with blessings. The words

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<v Speaker 3>of the wicked conceal violent intentions. We have happy memories

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<v Speaker 3>of the godly, but the name of a wicked person

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<v Speaker 3>rots away. The wise are glad to be instructed, but

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<v Speaker 3>babbling fools fall flat on their faces. People with integrity

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<v Speaker 3>walk safely, but those who follow crooked paths will slip

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<v Speaker 3>and fall. People who wink it wrong cause trouble, but

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<v Speaker 3>a bold reproof promotes peace. The words of the godly

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<v Speaker 3>are a life giving fountain. The words of the wicked

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<v Speaker 3>conceal violent intentions. Hatred stirs up quarrels, but love makes

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<v Speaker 3>up for all offenses. Wise words come from the lips

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<v Speaker 3>of people with understanding, but those lacking sense will be

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<v Speaker 3>beaten with a rot. Wise people treasure knowledge, but the

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<v Speaker 3>babbling of a fool invites disaster. The wealth of the

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<v Speaker 3>rich is their fortress, the poverty of the poor is

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<v Speaker 3>their destruction. The earnings of the godly enhance their lives,

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<v Speaker 3>but evil people squander their money on sin. People who

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<v Speaker 3>accept discipline are on the pathway to life, but those

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<v Speaker 3>who ignore correction will go astray. Hiding hatred makes you

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<v Speaker 3>a liar. Slandering others makes you a fool. Too much

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<v Speaker 3>talk leads to sin. Be sensible and keep your mouth shut.

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<v Speaker 3>That's great, says the guys with a podcast, Right, right right.

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<v Speaker 3>The words of the godly are like sterling silver. The

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<v Speaker 3>heart of a fool is worthless. The words of the

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<v Speaker 3>godly encourage many, but fools are destroyed by their lack

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<v Speaker 3>of common sense. The blessing of the Lord makes a

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<v Speaker 3>person rich, and he adds no sorrow with it. Doing

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<v Speaker 3>wrong is fun for a fool, but living wisely brings

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<v Speaker 3>pleasure to the sensible. The fears of the wicked will

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<v Speaker 3>be fulfilled. The hopes of the godly will be granted

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<v Speaker 3>when the storms of life come. The wicked are world away,

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<v Speaker 3>but the godly have a lasting foundation. Lazy people irritate

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<v Speaker 3>their employers like vinegar to the teeth or smoke in

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<v Speaker 3>the eyes. Fear of the Lord lengthens one's life, but

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<v Speaker 3>the years of the wicked are cut short. The hopes

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<v Speaker 3>of the godly result in happiness, but the expectations of

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<v Speaker 3>the wicked come to nothing. The way of the Lord

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<v Speaker 3>is a stronghold to those with integrity, but it destroys

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<v Speaker 3>the wicked. The godly will never be disturbed, but the

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<v Speaker 3>wicked will be removed from the land. The mouth of

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<v Speaker 3>the godly person gives wise advice, but the tongue that

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<v Speaker 3>deceives will be cut off. The lips of the godly

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<v Speaker 3>speak helpful words, but the mouth of the wicked speaks

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<v Speaker 3>perverse words. So it's just whise sayings yeah.

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<v Speaker 1>Yep, and really, I mean, goodness, gracious. It almost seems

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<v Speaker 1>to have a theme, which is how great the godly

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<v Speaker 1>are and how not great the ungodly are.

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<v Speaker 3>How great the life of the godly will be. Yes,

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<v Speaker 3>it's really it's not that they're good people. It's that

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<v Speaker 3>as they choose God's ways, life is going to be

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<v Speaker 3>pretty good for them. Life's going to be pretty bad

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<v Speaker 3>for the person who rejects God's ways.

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<v Speaker 1>Right, yeah, yeah, So, I mean it almost feels like

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<v Speaker 1>most of it has that theme going back and forth.

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<v Speaker 3>Yea, and yeah, you have words, right. So he talks

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<v Speaker 3>a lot about the kind of words that people say,

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<v Speaker 3>and he says, like, the words of the godly are

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<v Speaker 3>life giving, the words of wicked concealed violent intentions. Right,

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<v Speaker 3>how often do we hurt people even unintentionally? We hurt

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<v Speaker 3>people with our words versus giving life? Right? There's another

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<v Speaker 3>one over here, was it I'm looking for the mouth

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<v Speaker 3>of the godly person gives wise advice, but the tongue

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<v Speaker 3>that deceives will be cut off. The lips of the

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<v Speaker 3>godly speak helpful words, but the mouth of the wicked

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<v Speaker 3>speaks for verse words. There's a lot of phrases in

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<v Speaker 3>here about how important our words are. And he's always

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<v Speaker 3>talking about how the godly build up. Now the godly

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<v Speaker 3>also correct. He talks about that a few different times

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<v Speaker 3>in here. The godly will bring discipline. And was it

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<v Speaker 3>that Dave Harrington says, Dave is really one of the

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<v Speaker 3>wise men in my life. He's one of the key

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<v Speaker 3>leaders that Heridage church. And Dave said to our staff

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<v Speaker 3>yesterday candor is caring, right, So being clear and speaking

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<v Speaker 3>truth is evidence that you love somebody or care for somebody.

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<v Speaker 3>So that's in there. It's the idea that wise words

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<v Speaker 3>come from the lips of people with understanding, but those

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<v Speaker 3>lacking sense will be beaten with a rod. This whole chapter,

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<v Speaker 3>it's like every third verse has something to do with

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<v Speaker 3>wise words versus foolish words, and that wise words usually

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<v Speaker 3>build up or bring clarity. Foolish words tear down or

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<v Speaker 3>try to get people to do the wrong thing.

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<v Speaker 1>You know what these little sayings seem to do for me,

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<v Speaker 1>They seem to be a reminder of like a thirty

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<v Speaker 1>thousand foot perspective, because think about it, if you're in

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<v Speaker 1>the moment, sometimes you can get swept away with foolish

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<v Speaker 1>words or foolish moments, or you know, like heading a

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<v Speaker 1>foolish direction or making a foolish choice, and then you know,

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<v Speaker 1>and you know, maybe the wisdom is something you just

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<v Speaker 1>want to ignore because you just want to do what

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<v Speaker 1>you want to do, or you know, whatever it is.

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<v Speaker 1>But these are principles that sort of zoom you out

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<v Speaker 1>and it feels like you're flying thirty thousand feet.

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<v Speaker 2>And so what he's trying, at least for me.

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<v Speaker 1>Anyway, it feels like, hey, when you're in that moment

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<v Speaker 1>and you need to recognize the difference between what wisdom

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<v Speaker 1>is going to do for you to live your life

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<v Speaker 1>in this way versus foolishness, and it feels like these

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<v Speaker 1>are principles that help us to recognize that in the moment,

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<v Speaker 1>uh choose, choose, the choose the godly way as opposed

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<v Speaker 1>to the ungodly.

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<v Speaker 2>Way or the wicked way.

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<v Speaker 1>And I remember, goodness gracious, Back in September of two

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<v Speaker 1>thousand and seven, we actually did a series. It was

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<v Speaker 1>a four part series called Stop. And in fact, back then,

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<v Speaker 1>you know, we used to have keychains. Remember back then

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<v Speaker 1>in two thousand and seven, when everybody had keychains. Maybe

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<v Speaker 1>people still do, right, I don't have any keychain hardly

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<v Speaker 1>at all, but but anyway, we used to you know,

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<v Speaker 1>carry like the Kroger, you know, barcode where you boop,

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<v Speaker 1>you know, and you have all these things.

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<v Speaker 2>On your keychain.

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<v Speaker 1>Well, anyway, we had this thing for people to put

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<v Speaker 1>on their keychain called Stop and the tagline was stop

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<v Speaker 1>and then underneath it said because everyone is tempted. It

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<v Speaker 1>was a four week series on temptation. And in that series,

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<v Speaker 1>what we said was is that right in the moment,

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<v Speaker 1>when you're in the heat of the moment and you're

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<v Speaker 1>tempted to do something, you also maybe to think that

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<v Speaker 1>your action may not connect to anything else because you

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<v Speaker 1>think that that moment exists singularly in time.

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<v Speaker 2>But the reality.

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<v Speaker 1>Is is that that moment of weakness or bad choices

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<v Speaker 1>or consequence, all of it is attached to so much

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<v Speaker 1>more So, the encouragement of the entire series was this

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<v Speaker 1>is that before you make the bad choice, stop and

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<v Speaker 1>pause and recognize these things are true. And here's what

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<v Speaker 1>we said. We said, in that moment, your faith is

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<v Speaker 1>at stake, your family is at stake, and your friends,

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<v Speaker 1>your friends and family to some degree, and then your

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<v Speaker 1>future is at stake. So every time that you're tempted

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<v Speaker 1>to do the wrong thing, stop and recognize and say, okay,

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<v Speaker 1>you know, how is this going to affect my faith

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<v Speaker 1>with my heavenly Father, my friends and family around me

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<v Speaker 1>to some degree, and then my future and so and

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<v Speaker 1>so when we recognize that this one choice right, you know, hey,

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<v Speaker 1>it feels good in the moment I want to go

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<v Speaker 1>rob a bank. It's going to pay my bills, right,

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<v Speaker 1>and it's like, wait a minute, stop and realize this

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<v Speaker 1>is connected to so many other things. And that's what

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<v Speaker 1>this chapter feels like to me. It feels like, hey,

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<v Speaker 1>you have to recognize that in the moment, I'm going

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<v Speaker 1>to give you wisdom on recognizing the difference of these

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<v Speaker 1>two things. And these are principles. They're going to define

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<v Speaker 1>the rest of your life.

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<v Speaker 3>Yeah, that's really solid. There's a lot of other themes

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<v Speaker 3>in these proverbs, and especially as you read through from

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<v Speaker 3>ten to twenty one or twenty two, whatever it is

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<v Speaker 3>these chapters. Here. One of the other themes that comes up,

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<v Speaker 3>and we talked about this yesterday just briefly, is the

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<v Speaker 3>difference between lazy people and industrious people. Remember yesterday, he says, Hey,

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<v Speaker 3>look at the ants right right, and don't be a

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<v Speaker 3>lazy bones.

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<v Speaker 2>Lazy bones.

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<v Speaker 3>Yeah, So here in verse four and five, he says,

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<v Speaker 3>lazy people are soon poor. Hard workers get rich. A

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<v Speaker 3>wise youth harvests in the summer, but one who sleeps

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<v Speaker 3>during harvest is a disgrace. There's other passages where it's

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<v Speaker 3>going to talk about hard work versus was it verse sixteen,

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<v Speaker 3>the Earnings of the Godly enhance their lives, but evil

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<v Speaker 3>people squander their money right on sin. So there's a

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<v Speaker 3>lot in the Book of Proverbs about how to get ahead,

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<v Speaker 3>how to build wealth, that godly people just keep working

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<v Speaker 3>and work hard and over time that translates into success,

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<v Speaker 3>and that foolish people hold back, they don't do what

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<v Speaker 3>needs to be done when it needs to be done,

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<v Speaker 3>and they just keep hoping. There's other times when he

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<v Speaker 3>talks about how foolish people just keep hoping that things

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<v Speaker 3>will get better as opposed to start making things better.

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<v Speaker 3>And I've had, you know, people I've talked to before

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<v Speaker 3>that were just struggling financially, couldn't get ahead, didn't like

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<v Speaker 3>the job that they're in, frustrated with their life. And

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<v Speaker 3>my thing is, what are you doing to make it

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<v Speaker 3>life better? Oh? Life's too hard, already, work too many hours, already,

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<v Speaker 3>do too many things. And I'm like, if you keep

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<v Speaker 3>doing what you're doing, you're going to keep getting what

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<v Speaker 3>you get right. If you want your life to change,

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<v Speaker 3>you have to be that person, that person that literally

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<v Speaker 3>a wise youth harvest in the summer. My dad used

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<v Speaker 3>to say, you got to make hay while the sunshining

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<v Speaker 3>right because there's gonna be a day when you can't

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<v Speaker 3>make hay anymore right. You can't harvest if it's not

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<v Speaker 3>harvest season. So if you have the opportunity in front

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<v Speaker 3>of you, grab a hold of it. That might mean

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<v Speaker 3>a little less sleep for a year or two in

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<v Speaker 3>order to get go back to school and get that

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<v Speaker 3>degree you need in order to get into management instead

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<v Speaker 3>of always being on the poor side of the business right,

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<v Speaker 3>or to be able to go start a new career

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<v Speaker 3>or something. People wait around just hoping God will do

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<v Speaker 3>a miracle, and God's like, the miracle is you woke

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<v Speaker 3>up again today. The miracle is I've given you opportunities,

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<v Speaker 3>you're just not seizing them. God doesn't say it's going

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<v Speaker 3>to be easy. God says, if you're a godly person,

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<v Speaker 3>you're going to work hard, and hard workers get rich.

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<v Speaker 3>Wise people harvest when it's harvest time. Foolish people, lazy

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<v Speaker 3>people are soon poor. Foolish people sleep when there could

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<v Speaker 3>be an opportunity to make more right. And so I

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<v Speaker 3>just think that there's there's something to that the general

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<v Speaker 3>work ethic of a godly person should far exceed the

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<v Speaker 3>way the work ethic of of lazy, godless people.

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<v Speaker 1>Yeah, yeah, and I love how in verse Oh no,

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<v Speaker 1>I'm looking ahead dead gummet. I was looking down at

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<v Speaker 1>chapter eleven, verse number one. It says the Lord detests

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<v Speaker 1>the use of dishonest scales, but he delights in accurate weights.

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<v Speaker 2>Isn't that a great verse? Yeah?

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<v Speaker 1>So, you know, back then, they would they would do

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<v Speaker 1>trade in commerce with the scales of justice, and oftentimes

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<v Speaker 1>it was the literal weight of something, but more times

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<v Speaker 1>it was the it was the weight of of you know,

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<v Speaker 1>of the of their.

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<v Speaker 2>Currency, right, and so anyway.

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<v Speaker 3>So the just weights were always determined by the king.

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<v Speaker 3>Usually would have a determination is to this is the

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<v Speaker 3>exact weight of an ounce of gold, This is it,

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<v Speaker 3>And they would have these weights that would be approved

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<v Speaker 3>and stamped by the government. Well, then what crooks would

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<v Speaker 3>do is they would drill them out, lighten them, and

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<v Speaker 3>then what would happen is that they would they would

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<v Speaker 3>be able to get more money, right, but it would

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<v Speaker 3>appear on the scales to be the same.

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<v Speaker 1>Or maybe it's a scale that's all outside or right, right, yeah,

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<v Speaker 1>But dishonest scales, you know, it's it's really a thing

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<v Speaker 1>that just talks about honesty guides good people dishonesty destroys

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<v Speaker 1>treasures people.

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<v Speaker 2>Again, I've just skipped ahead to.

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<v Speaker 1>Chapter eleven, but I love those I love that concept,

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<v Speaker 1>just how God is talking about integrity, He's talking about honesty,

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<v Speaker 1>and it's just really great.

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<v Speaker 3>So you have this this hard work theme, you have

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<v Speaker 3>this the use of your words theme, and then you

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<v Speaker 3>have the long life theme throughout his writings. Right, You're

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<v Speaker 3>gonna have a long, satisfying life if you fear the Lord,

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<v Speaker 3>for instance, Right, and then hopes, your hopes will be

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<v Speaker 3>granted if you're a godly person and you're going God's way.

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<v Speaker 3>It's amazing how often life turns out the way you

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<v Speaker 3>hoped it would when you go God's way. And for

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<v Speaker 3>those that are godless, life tends to always be a

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<v Speaker 3>mystery and it's a struggle and it winds up. You know,

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<v Speaker 3>things come apart, and so you know he's talking. These

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<v Speaker 3>seem to be the three big themes. Your words, your

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<v Speaker 3>hard work, and a satisfying life. Hard work is going

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<v Speaker 3>to produce resources. God's going to bless you. You're going

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<v Speaker 3>to get richer your words if you use them wisely,

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<v Speaker 3>You're gonna build up other people. You're gonna have better relationships.

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<v Speaker 3>If you go God's way, you're going to have a long, healthy,

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<v Speaker 3>a satisfying life. If you reject God's way, you're going

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<v Speaker 3>to have a hard life. Those seem to be the

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<v Speaker 3>three major themes that you're talking here.

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<v Speaker 2>That's solid.

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<v Speaker 1>You know what stands out to me Verse number eighteen,

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<v Speaker 1>where he says hiding hatred makes.

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<v Speaker 2>You a liar, slanding up makes you a fool.

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<v Speaker 1>You noticed that he didn't say that, you know, having

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<v Speaker 1>hatred makes you a liar. He just says hiding it,

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<v Speaker 1>which means you can you can have anger towards someone,

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<v Speaker 1>You can have but but but only when you harbor anger,

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<v Speaker 1>you know, would it turn into hatred?

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<v Speaker 2>Right? And and so and so he but I.

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<v Speaker 1>Love how he says hiding it is what makes you

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<v Speaker 1>a liar. In other words, like, there's nothing wrong with

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<v Speaker 1>dealing with anger, there's nothing wrong with dealing with conflict.

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<v Speaker 2>That that's the implication that's.

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<v Speaker 3>Yes to be. He's not celebrating hatred. He's just saying,

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<v Speaker 3>don't be fake. Right right there, there is in our

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<v Speaker 3>culture this sense of fakeness all bless his heart. And

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<v Speaker 3>what you mean is he's such an idiot? Right, there's

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<v Speaker 3>there's a there's a sense in some of our circles

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<v Speaker 3>and some of our cultures that we we pretend this

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<v Speaker 3>passive aggressive pretending to like a person when we don't,

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00:21:55.839 --> 00:21:57.680
<v Speaker 3>as opposed to just be honest about who you are

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<v Speaker 3>and what you're about, right, and don't be fake. Yeah,

425
00:22:01.839 --> 00:22:03.759
<v Speaker 3>that's a great one. I like that one. I'll tell

426
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<v Speaker 3>you the other one I like. I like lazy people

427
00:22:05.559 --> 00:22:08.400
<v Speaker 3>irritate their employers, like vinegar to the teeth and smoking

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<v Speaker 3>the eyes.

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00:22:09.119 --> 00:22:11.240
<v Speaker 2>Wow, I love that one.

430
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<v Speaker 1>Wow.

431
00:22:11.720 --> 00:22:14.720
<v Speaker 3>Yeah. Hey, there are sometimes you just don't want you know,

432
00:22:14.759 --> 00:22:17.759
<v Speaker 3>you have somebody that you're employing. We don't have that currently,

433
00:22:17.759 --> 00:22:21.160
<v Speaker 3>do we not correct, But there are times where every

434
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<v Speaker 3>time you think of that person, you go yeah, right,

435
00:22:24.440 --> 00:22:27.039
<v Speaker 3>and we literally we we draw the air in through

436
00:22:27.039 --> 00:22:30.160
<v Speaker 3>our teeth and squint our eyes, like right.

437
00:22:30.000 --> 00:22:32.960
<v Speaker 1>And vinegar to the teeth sometimes is you'll pucker up

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<v Speaker 1>with sour taste.

439
00:22:34.400 --> 00:22:35.480
<v Speaker 3>Yeah, yeah, yeah, Yeah.

440
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<v Speaker 1>There have definitely been people I could think of, not

441
00:22:40.480 --> 00:22:43.279
<v Speaker 1>even a heritage I'm thinking of, like over the past

442
00:22:43.279 --> 00:22:43.799
<v Speaker 1>thirty years.

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00:22:44.039 --> 00:22:45.599
<v Speaker 3>Yeah, we've been employers for a long time.

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00:22:45.720 --> 00:22:47.559
<v Speaker 2>Yes, yes, I can think of people for sure.

445
00:22:47.640 --> 00:22:50.440
<v Speaker 3>Yeah, it's just a funny one to the eyes. It's

446
00:22:50.480 --> 00:22:53.519
<v Speaker 3>very clever. It's when you read it, it's very you

447
00:22:53.559 --> 00:22:56.000
<v Speaker 3>can feel it, you can feel ways, right, and it's

448
00:22:56.039 --> 00:22:57.759
<v Speaker 3>just very clever. How hell you right there?

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00:22:57.920 --> 00:23:00.640
<v Speaker 2>It's so great. Well, hey, that's a good wrap up

450
00:23:00.640 --> 00:23:01.319
<v Speaker 2>for the chapter.

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<v Speaker 1>And happy Thanksgiving everybody, and hopefully we'll see you tomorrow

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<v Speaker 1>on the Bible guys,