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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways. Hey, we're back the Bible Guys. That's right,

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<v Speaker 1>that's right.

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<v Speaker 2>I'm Jeff and this is Kyle and Chris is out

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<v Speaker 2>of town this week, but we are super excited to

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<v Speaker 2>be back. And today we have some bonus material. This

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<v Speaker 2>isn't even on the list, and we're gonna go ahead

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<v Speaker 2>and deal with the story that we were going to scuest.

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<v Speaker 3>Absolutely super excited about that pretty pretty important story too. Yes,

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<v Speaker 3>not cover. So before we get into that, though, we're actually.

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<v Speaker 4>Gonna play quick game and uh, it's it's who's most

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<v Speaker 4>likely too.

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<v Speaker 2>Who's most likely between you and I? Okay, okay, okay,

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<v Speaker 2>I haven't seen these by the way.

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<v Speaker 4>Yeah, and I'll be honest, I didn't look ahead of time,

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<v Speaker 4>ahead of time, so I do know.

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<v Speaker 2>So we're just taking a vote on you're gonna you're

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<v Speaker 2>gonna read a thing and that DESIREE arbitrarily chose, and.

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<v Speaker 3>Then who's most likely you must either do these things

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<v Speaker 3>or become these things.

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<v Speaker 1>Okay, So be there uncomfortable?

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<v Speaker 3>Yeah, I know.

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<v Speaker 4>So there's five of them. So first one is who's

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<v Speaker 4>most likely to become a meme?

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<v Speaker 3>You or I.

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<v Speaker 2>Oh, well, I've only seen several dozen memes of me,

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<v Speaker 2>usually on a Sunday morning. I was just gonna say

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<v Speaker 2>something dumb from stage, and immediately it's a meme.

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<v Speaker 3>I was just gonna say.

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<v Speaker 4>I think being with so many creatives on our team,

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<v Speaker 4>I feel like anything on the same way. Anytime I

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<v Speaker 4>say something stupid or make a funny face expression. Next

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<v Speaker 4>thing you know, I'm on a group chat and somebody's

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<v Speaker 4>replying with my face doing the same thing.

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<v Speaker 3>And I and I have seen some memes of you.

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<v Speaker 2>I have, so the one that's most common one of

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<v Speaker 2>our drummers, Mark Crummins. Yes, is so quick to make

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<v Speaker 2>so he always hears something that he thinks is funny,

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<v Speaker 2>he puts it up there. We could probably find a

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<v Speaker 2>dozen of them just searching from Mark. But so they

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<v Speaker 2>make a bunch of memes of you too.

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<v Speaker 4>Oh yeah, yeah, for sure, yes, And it's usually if

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<v Speaker 4>it's a if it's a if it's a dumb look

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<v Speaker 4>at the camera and they'll put something over top of

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<v Speaker 4>it exactly something like that.

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<v Speaker 3>So you're not the only one, but I think we're

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<v Speaker 3>both gonna get definitely equal opportunity for getting made fun of.

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<v Speaker 1>That's right, good.

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<v Speaker 3>I gotta have thick skin.

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<v Speaker 1>That's how it is, that heritage.

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<v Speaker 3>We don't take ourselves.

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<v Speaker 1>The way we show love is by eating our own.

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<v Speaker 3>Yes, all right, here you go.

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<v Speaker 4>Number two, it was most likely to show up at

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<v Speaker 4>an event in costume by mistake.

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<v Speaker 3>Mostly to show up an event in costume by mistake.

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<v Speaker 1>I typically resist costume.

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<v Speaker 3>I was.

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<v Speaker 1>I was going to say, I think it'd be me,

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<v Speaker 1>It's gonna be you.

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<v Speaker 3>But it's not because the costume.

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<v Speaker 4>It's because I think I don't always pay attention to

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<v Speaker 4>the spider print.

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<v Speaker 1>Well that's yeah, that's I'm gonna agree with that one.

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<v Speaker 3>I do.

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<v Speaker 4>The details just kind of escape me. It's more the

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<v Speaker 4>bigger picture of things, and so I could see myself.

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<v Speaker 4>In fact, I think it's happened before now that i'm remembering.

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<v Speaker 4>There was a time there was something that happened and

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<v Speaker 4>I thought it was a I showed up and I

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<v Speaker 4>was like, I am the only one here.

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<v Speaker 2>Yeah, I typically resist costumes. We'll do a couple of

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<v Speaker 2>things every year where you know, kids events and things,

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<v Speaker 2>so we have to wear costumes to go for it.

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<v Speaker 2>Then I'll get in on it. I was Luigi a

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<v Speaker 2>couple of years ago. I was what was that last year,

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<v Speaker 2>I had all the SpongeBob people.

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<v Speaker 3>Ye, your whole family was a SpongeBob. That was really great.

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<v Speaker 3>People love that, by the way. That was really fun.

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<v Speaker 4>So last year, my wife and I, you know, usually

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<v Speaker 4>I don't I'm not a huge costume person neither, but

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<v Speaker 4>if I'm gonna wear something, especially it's a themed, We're

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<v Speaker 4>gonna go and get into it. So last year we

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<v Speaker 4>dressed up as old people, which, by the way, is

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<v Speaker 4>a very fun costume to do. So we I mean,

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<v Speaker 4>and the thing is, we were able to find stuff

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<v Speaker 4>at home, you know, like most of stuff because you're

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<v Speaker 4>getting pretty yeah, exactly exactly, but it's fun. So we

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<v Speaker 4>we you know, found a lot of stuff at home

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<v Speaker 4>in goodwill. And then we went to our family Halloween party,

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<v Speaker 4>and mind you it's only the kids dressed up, a

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<v Speaker 4>bunch of adults there and me and Kristen we committed

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<v Speaker 4>to like the first hour we were there, like the

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<v Speaker 4>stay in character. We're just in character, like the first hour,

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<v Speaker 4>and then got to the point where I was like,

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<v Speaker 4>this is exactly Literally, people were just watching us and

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<v Speaker 4>waiting to see we're going to say all the kids

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<v Speaker 4>were just surrounding us.

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<v Speaker 3>I'm like, wow, this is this is this is a

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<v Speaker 3>lot of pressure. So anyways, that would be me.

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<v Speaker 2>My wife and I were just in Venice a couple

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<v Speaker 2>weeks ago, and you know they have those during Carnival,

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<v Speaker 2>they have those Venetian you wear the courtier outfits with

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<v Speaker 2>the little mask, you know, And Bonnie was like, hey,

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<v Speaker 2>we should do that, and I was like, I can't

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<v Speaker 2>think of any world, any universe.

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<v Speaker 1>Now, I would be like that's a good.

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<v Speaker 3>I no, no, no, no, no, no, no no no.

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<v Speaker 2>I'm not fun with a powdered wig, you know, and

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<v Speaker 2>all that lay buckles.

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<v Speaker 1>And just have a little masks phra you too, now yeah?

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<v Speaker 3>Yeah, okay.

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<v Speaker 4>So third thing, who's most likely to eat something weird

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<v Speaker 4>just to see what it tastes? Like?

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<v Speaker 2>Oh I will, I will in the heartbeat, that's you,

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<v Speaker 2>for sure, Yep, that is you for sure.

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<v Speaker 3>Yeah.

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<v Speaker 4>I would say when it comes to eating strange things,

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<v Speaker 4>I'm not very adventurous. I'll be honest, No, especially if

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<v Speaker 4>it involves spice, or if it looks weird or has

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<v Speaker 4>a strange texture. I'm happy you know, people like, no,

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<v Speaker 4>you have to try it. I don't feel that pressure

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<v Speaker 4>like that doesn't it's but you have to. I'm like,

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<v Speaker 4>do I I feel anxiety about it?

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<v Speaker 1>Okay, right, but there's just something in me goes. I

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<v Speaker 1>wonder what it tastes.

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<v Speaker 5>Yeah, people like curiosity, right, Yeah, people like it, they're

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<v Speaker 5>eating it, they're happy about it.

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<v Speaker 2>Well, I wonder why, right, And a lot of those

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<v Speaker 2>tastes are acquired tastes is what you find out.

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<v Speaker 1>But I try at.

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<v Speaker 4>Least not even for some people, probably not adventurous at all,

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<v Speaker 4>but for me it was. I remember five six years ago,

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<v Speaker 4>we're in Florida, but we're in like a like a

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<v Speaker 4>like a you nique part of Florida where it's very

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<v Speaker 4>like everybody like very local, locals only kind of thing.

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<v Speaker 4>We went to a restaurant that was known for some

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<v Speaker 4>of the exotic food, and the one I was willing

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<v Speaker 4>to taste was alligator.

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<v Speaker 1>Oh yeah, that's pretty tasty. Yeah, everybody's good.

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<v Speaker 3>That's pretty good. And that just kind of sound funny

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<v Speaker 3>to say I meet an alligator. Yeah.

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<v Speaker 2>I ate I a camel burger in Fez in Morocco,

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<v Speaker 2>just because I've never had camel before I was really good, okay,

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<v Speaker 2>really really good.

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<v Speaker 3>Yeah yeah, comparable to normal like burger meat.

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<v Speaker 1>Yeah, it was really good. Okay.

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<v Speaker 4>I like to know, all right, Fourth thing, who's most

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<v Speaker 4>likely to find a hidden treasure?

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<v Speaker 1>Hidden?

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<v Speaker 3>Well?

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<v Speaker 2>Where where you finding the hidden treasures? Like digging up

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<v Speaker 2>a hire treasure or finding like a hidden treasure in

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<v Speaker 2>a market place?

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<v Speaker 4>Okay, that's I was thinking, just like the old school

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<v Speaker 4>hidden treasure like a box from like you know.

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<v Speaker 2>So I love going into markets, okay, like when you're

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<v Speaker 2>in the developing places.

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<v Speaker 1>And in Ecuador.

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<v Speaker 2>My wife and I were in Ecuador and we were

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<v Speaker 2>way out in the mountains, uh In, in an.

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<v Speaker 1>Area where the relatives still live.

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<v Speaker 3>Right.

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<v Speaker 2>So we were in this open air market it's open

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<v Speaker 2>once a week, and I was with a security guard,

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<v Speaker 2>a safety guard who was guarding the wife of the

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<v Speaker 2>former head of the World Bank for they're in Ecuador.

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<v Speaker 1>And I mentioned her. I said, hey, you know what

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<v Speaker 1>I love. I love to get like a little.

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<v Speaker 2>Statue of the people. I want to remember their faces,

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<v Speaker 2>take it home so I pray for these people.

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<v Speaker 1>She's like, okay, So we're.

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<v Speaker 2>Going around the market, she's asking, asking, asking, and she goes, okay,

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<v Speaker 2>this guy. So we go into this guy's place and

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<v Speaker 2>he starts pulling out these things. So I wind up

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<v Speaker 2>buying I found this, You've seen it before. It's carved

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<v Speaker 2>out of some kind of a marble or some kind

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<v Speaker 2>of beautiful green rock, you know what I mean, Yeah,

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<v Speaker 2>beautiful face, but then it's like chipped out. I couldn't

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<v Speaker 2>figure out what it was, and so I bought it.

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<v Speaker 2>And it only cost me like forty bucks or something

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<v Speaker 2>like that, and I have it sitting them out. But

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<v Speaker 2>when I got to the airport, all of a sudden,

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<v Speaker 2>I'm surrounded by cops and the head of the antiquities

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<v Speaker 2>comes out and they're inspecting this. They think I'm a

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<v Speaker 2>grave robber and I stole this treasure. And he goes, oh,

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<v Speaker 2>this is very old. I can't prove that you stole

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<v Speaker 2>it whatever, And they just are reading me the right act,

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<v Speaker 2>like I'm going to get arrested over this thing. And

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<v Speaker 2>I was like, I bought it in a market, and

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<v Speaker 2>I showed him. I took a picture, and thank god,

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<v Speaker 2>I took a picture, and I said, this is where

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<v Speaker 2>I bought it from. I was with her, you know,

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<v Speaker 2>and her husband's pretty famous all this stuff. My wife

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<v Speaker 2>and I were like, well, you know, we're not criminals.

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<v Speaker 2>And so finally the guy goes, Okay, what do you

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<v Speaker 2>do for a living? Do you sell antiquities? I said, like, no,

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<v Speaker 2>I'm a pastor. I bought it to pray for the

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<v Speaker 2>people I was working with.

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<v Speaker 3>That was it.

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<v Speaker 1>It just reminds me of all the people.

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<v Speaker 2>It's very tribal looking, right, And I said, I bought

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<v Speaker 2>it just to pray for the people.

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<v Speaker 1>And he looked.

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<v Speaker 2>He kept looking at me and looking at it, looking

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<v Speaker 2>at me, and he goes, I cannot prove without confiscating it.

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<v Speaker 2>I can't prove that this is an antiquity. He said,

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<v Speaker 2>I'm going to let you have it as long as

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<v Speaker 2>you keep praying for my people. And he let me

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<v Speaker 2>keep it.

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<v Speaker 1>But so I think I have a little treasure in

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<v Speaker 1>my house. Yeah, yeah, there you go like that, Aloe.

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<v Speaker 4>So you're the most likely to discover the head treasure.

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<v Speaker 4>You're the most likely to try something you know new

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<v Speaker 4>over your food.

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<v Speaker 3>I'm most likely to show up at a costume person.

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<v Speaker 4>Sorry, missing then invite and showing up with the costume.

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<v Speaker 4>And then I think both of us could become memesday.

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<v Speaker 1>Yes, So do you have a fifth one. Is there

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<v Speaker 1>a last one?

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<v Speaker 3>Yeah?

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<v Speaker 4>I think, well, just because of time, I think we

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<v Speaker 4>should get into I think we should get into it.

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<v Speaker 5>Okay, yeah, think we should get into rehab. Here I

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<v Speaker 5>was all excited about those you don't know why. Yeah, okay,

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<v Speaker 5>So here's the bonus material for today. We were going

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<v Speaker 5>to skip over rehab, but then I thought, oh, no,

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<v Speaker 5>you know what, we need to tell this story. This

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<v Speaker 5>is important for a lot of reasons.

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<v Speaker 2>So, uh, it's, on its surface, it's a pretty on

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<v Speaker 2>the nose kind of a story. So let's just read

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<v Speaker 2>the whole story and then we'll talk briefly about rehab.

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<v Speaker 2>So in Joshua chapter two, it says, then Joshua secretly

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<v Speaker 2>sent out two spies from the Israelit camp at a

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<v Speaker 2>Keasha grove. He instructed them scout out the land on

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<v Speaker 2>the other side of the Jordan River, especially around Jericho.

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<v Speaker 2>So the two men set out and came to the

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<v Speaker 2>house of a prostitute named Rahab and stayed there that night.

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<v Speaker 2>But someone told the King of Jericho, some Israelites have

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<v Speaker 2>come here tonight to spy out the land. So the

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<v Speaker 2>King of Jericho sent orders to Rahab, but bring out

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<v Speaker 2>the men who've come into your house, For they've come

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<v Speaker 2>here to spy out the whole land. Rayhab had hidden

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<v Speaker 2>the two men, but she replied, yes, the men were

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<v Speaker 2>here earlier, but I don't know where they were from.

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<v Speaker 2>They left the town at dusk as the gates were

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<v Speaker 2>about to close. I don't know where they went. If

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<v Speaker 2>you hurry, you can probably catch up with them. Actually,

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<v Speaker 2>she had taken them up to the roof and hidden

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<v Speaker 2>them beneath bundles of flax she'd laid out so the

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<v Speaker 2>King's men looking for the spies along the road leading

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<v Speaker 2>to the shallow crossings of the Jordan River, And as

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<v Speaker 2>soon as the King's men had left, the gate of.

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<v Speaker 1>Jericho was shut.

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<v Speaker 2>Before the spies went to sleep that night, Rayhab went

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<v Speaker 2>up on the roof to talk with them. I know

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<v Speaker 2>the Lord has given you this land, she told them.

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<v Speaker 2>We are all afraid of you. Everyone in the land

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<v Speaker 2>is living in terror, for we've heard how the Lord

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<v Speaker 2>made a dry path for you through the Red Sea

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<v Speaker 2>when you left Egypt, and we know what you did

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<v Speaker 2>to Sihan and Og, the two Emirit kings east of

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<v Speaker 2>the Jordan River, whose people you completely destroyed. No wonder

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<v Speaker 2>our hearts have melted in fear. No one has the

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<v Speaker 2>courage to fight after hearing such things. For the Lord,

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<v Speaker 2>your God, is the supreme god of the heavens above

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<v Speaker 2>and the earth below. Now, swear to me by the

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<v Speaker 2>Lord that you will be kind to me and my

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<v Speaker 2>family since i've helped you. Give me some guarantee that

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<v Speaker 2>when Jericho is conquered, you will let me live along

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<v Speaker 2>with my father and mother, my brothers and sisters, and

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<v Speaker 2>all their families. We offer our own lives as a

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<v Speaker 2>guarantee for your safety. The men agreed, if you don't

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<v Speaker 2>betray us, we will keep our promise and be kind

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<v Speaker 2>to you when the Lord gives us the land. Then,

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<v Speaker 2>since Rayhab's house was built into the town wall, she

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<v Speaker 2>let them down by a rope through the window escape

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<v Speaker 2>to the hill country. She told them, hide there for

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<v Speaker 2>three days from the men searching for you, and then

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<v Speaker 2>when they've returned, you can go on your way. Before

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<v Speaker 2>they left, the men told her, we will be bound

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<v Speaker 2>by the oath we've taken only if you follow these instructions.

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<v Speaker 2>When we come into the land, you must leave this

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<v Speaker 2>scarlet rope hanging from the window through wi you let

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<v Speaker 2>us down and all your family members, your father, mother, brothers,

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<v Speaker 2>and all your relatives must be here inside this house.

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<v Speaker 2>If they go out into the street and are killed,

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<v Speaker 2>it'll not be our fault. But if anyone lays a

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<v Speaker 2>hand on people inside this house, we will accept responsibility

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<v Speaker 2>for their death. If you betray us, however, we are

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<v Speaker 2>not bound by this oath in any way. Accept your terms,

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<v Speaker 2>she replied. She sent them on their way, leaving the

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<v Speaker 2>scarlet rope hanging from the window. The spies went up

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<v Speaker 2>into the hill country and stayed there three days, and

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<v Speaker 2>the men who were chasing them searched everywhere along the road,

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<v Speaker 2>but they finally returned without success. Then the two spies

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<v Speaker 2>came down from the hill country, crossed the Jordan River

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<v Speaker 2>and reported to Joshua all that had happened to them.

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<v Speaker 2>The Lord has given us the whole land, they said,

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<v Speaker 2>for all the people in the land are terrified of us.

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<v Speaker 3>Wow. Yeah, it's good.

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<v Speaker 4>Yeah, this is obviously, like you said, pretty straightforward kind

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<v Speaker 4>of story here.

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<v Speaker 3>But we see rayhab.

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<v Speaker 4>The one thing I'm just impressed by is just how

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<v Speaker 4>quick she was, like like she was in.

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<v Speaker 3>Survival mode, right, you see it back and forth.

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<v Speaker 4>The way she's almost like not bargaining, but she's like, hey,

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<v Speaker 4>if I do this, she's negotiating, she's she's strong, and

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<v Speaker 4>she even says how afraid she was. So I'm sure

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<v Speaker 4>there's some terror when she's going through this, but she

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<v Speaker 4>was legitimately going out there and and really, uh, you know,

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<v Speaker 4>bargaining for her life. And and I think it's really

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<v Speaker 4>cool the way, uh they were kind of in the

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<v Speaker 4>same way. They're like, hey, we're going to make sure

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<v Speaker 4>we stay true to this. We're going to make sure

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<v Speaker 4>that if they betray us, you know, there's this oath.

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<v Speaker 4>And I just thought that was really cool, the way

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<v Speaker 4>there's like this back and forth between people who just

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<v Speaker 4>met each other.

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<v Speaker 3>And then I think I thought it was interesting too,

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<v Speaker 3>like the whole flax thing.

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<v Speaker 4>I just was looking this up because it said flax,

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<v Speaker 4>and you know, it's not a thing, I at least

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<v Speaker 4>for us around here. You know, we don't really think

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<v Speaker 4>about flax too often.

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<v Speaker 1>But uh, I think there's flax seed oil.

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<v Speaker 3>Oh yeah, there you go.

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<v Speaker 4>Okay, that was like where if I heard okay, So it

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<v Speaker 4>was it was interesting because all flax was harvest in

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<v Speaker 4>the fields and piled high on the rooftops to dry

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<v Speaker 4>flax rows to a height of three or four feet,

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<v Speaker 4>so stacked on the roof made an excellent hiding hiding

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<v Speaker 4>place for the spies.

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<v Speaker 3>And that's why it was interesting because.

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<v Speaker 4>I wondered how they hid that way, because you just

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<v Speaker 4>envisioned like cartoon style like hiding.

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<v Speaker 3>You're like, how did you know? When you're like, how

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<v Speaker 3>did nobody say all this?

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<v Speaker 4>But being up on the roof three to four feet

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<v Speaker 4>high in the flax, it's pretty cool.

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<v Speaker 3>Yeah.

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<v Speaker 2>Have you ever seen when maybe they're harvesting out in

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<v Speaker 2>a field and they're cutting everything, they just make those

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<v Speaker 2>great big giantis like that. That's what it would have been,

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<v Speaker 2>as it would have been a big pile that they

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<v Speaker 2>brought in from the field set up on the roof

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<v Speaker 2>to dry because up on the roof it's going to

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<v Speaker 2>be a little bit more of a breeze, it's going

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<v Speaker 2>to be really dry out in the sun, and so

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<v Speaker 2>they would have just climbed into the middle of that great,

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<v Speaker 2>big giant pile.

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<v Speaker 1>That's what happened.

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<v Speaker 3>That's really cool.

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<v Speaker 2>So Rahab is important on the number of levels. One,

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<v Speaker 2>she recognizes your god is the god of heaven. Yes, right, So, hey,

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<v Speaker 2>we can't gloss over the fact. This is the Bible

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<v Speaker 2>calls are a prostitute in this translation other translations a harlot.

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<v Speaker 2>The so certainly not one of the upstanding ladies of

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<v Speaker 2>the of the community, right, And it might have been

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<v Speaker 2>one of the reasons why they were they hid there

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<v Speaker 2>was the fact that respectable people would have gone less traffic.

364
00:14:02.200 --> 00:14:05.799
<v Speaker 1>Right. Maybe people try to look away.

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<v Speaker 2>From that society in the red light district a lot

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<v Speaker 2>of times, nobody's making eye contact, nobody's studying faces, right,

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<v Speaker 2>that kind of thing. So that might have been why

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<v Speaker 2>they went to her place. Was it was an easy

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<v Speaker 2>place that men were coming and going anyways, it was

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<v Speaker 2>easy to get in and out. Nobody's actually carting you

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<v Speaker 2>at that moment paying attention, right, that kind of thing.

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<v Speaker 2>And so it wasn't that they were living in sin

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<v Speaker 2>and just hanging out with prostitutes in the thing. It

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<v Speaker 2>was the practicalities being spies, the practicality of being unnoticed

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<v Speaker 2>was what they were going for. Oftentimes. Also, you know

376
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<v Speaker 2>the word that's translated into English prostitute here or harlot

377
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<v Speaker 2>in the like the King James or the nasb would

378
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<v Speaker 2>be also can be a woman who has that kind

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<v Speaker 2>of a business, but also running like a hotel or

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<v Speaker 2>an inn. Right, so her brothel would also be an

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<v Speaker 2>inn kind of a thing, and it built into the

382
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<v Speaker 2>wall of the city. It would have been very If

383
00:15:05.440 --> 00:15:09.559
<v Speaker 2>you know about caravan series, they would often be you know,

384
00:15:09.600 --> 00:15:12.159
<v Speaker 2>you'd put your animals, bring your animals in your your camels,

385
00:15:12.159 --> 00:15:14.480
<v Speaker 2>all that stuff would come inside, close the gate, and

386
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<v Speaker 2>then the upstairs would be all these you know, pretty

387
00:15:17.519 --> 00:15:20.639
<v Speaker 2>sketchy hotel rooms, flee bit and hotel rooms kind of thing.

388
00:15:20.919 --> 00:15:22.799
<v Speaker 1>That very likely is what's happening here.

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<v Speaker 3>And that makes sense.

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<v Speaker 4>People would have been coming and going, and therefore their

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<v Speaker 4>face would not have stood out.

392
00:15:26.639 --> 00:15:28.320
<v Speaker 3>That's what they're hoping for it, that's where we stand out.

393
00:15:28.360 --> 00:15:28.720
<v Speaker 1>That's right.

394
00:15:28.799 --> 00:15:31.840
<v Speaker 2>So this rehab probably wasn't a prostitute like you would

395
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<v Speaker 2>think of a woman standing on the corner, but rather

396
00:15:34.679 --> 00:15:38.519
<v Speaker 2>running this CD hotel that nobody's paying attention to.

397
00:15:38.799 --> 00:15:40.480
<v Speaker 3>Yeah, right, well, and then, and I know you're getting

398
00:15:40.519 --> 00:15:40.960
<v Speaker 3>around to it.

399
00:15:40.960 --> 00:15:43.919
<v Speaker 4>The significance of using her and the fact that eventually

400
00:15:44.000 --> 00:15:45.440
<v Speaker 4>in Hebrews, I don't know if you want to get yeah,

401
00:15:45.679 --> 00:15:48.840
<v Speaker 4>go ahead, But in Hebrews it talks about how God

402
00:15:48.879 --> 00:15:52.399
<v Speaker 4>commended her faith in God so she's mentioned as was

403
00:15:52.480 --> 00:15:57.919
<v Speaker 4>Moses in the eleven Hall of Faith because of her faith.

404
00:15:57.679 --> 00:15:59.879
<v Speaker 3>And then ends up becoming in the lineage of g

405
00:16:00.279 --> 00:16:00.600
<v Speaker 3>So she.

406
00:16:00.600 --> 00:16:06.159
<v Speaker 2>Hides these two. She hides these two spies, protects them

407
00:16:06.440 --> 00:16:08.519
<v Speaker 2>through a lie. By the way the Bible says, lying

408
00:16:08.639 --> 00:16:10.320
<v Speaker 2>is a sin. But hey, that's not going to be

409
00:16:10.360 --> 00:16:13.240
<v Speaker 2>the biggest surprise in her life on that day, right.

410
00:16:14.279 --> 00:16:18.240
<v Speaker 1>But there's intrigue here. This is.

411
00:16:19.679 --> 00:16:22.840
<v Speaker 2>Not the same as telling a lie, bearing false witness

412
00:16:22.840 --> 00:16:25.399
<v Speaker 2>against your neighbor. This is a different kind of a lie.

413
00:16:25.440 --> 00:16:28.879
<v Speaker 2>I'm not justifying it, but this is more of a spy, intrigue,

414
00:16:28.960 --> 00:16:29.840
<v Speaker 2>government kind of thing.

415
00:16:30.080 --> 00:16:33.679
<v Speaker 1>But she does, through all of this other stuff, confess your.

416
00:16:33.519 --> 00:16:35.960
<v Speaker 3>God is the God, yes, all powerful, yep.

417
00:16:36.039 --> 00:16:38.159
<v Speaker 2>And she said I want to be saved. And as

418
00:16:38.159 --> 00:16:40.879
<v Speaker 2>best as she knew how, she solicits these two guys

419
00:16:40.960 --> 00:16:43.480
<v Speaker 2>to say, would you save me and my family because

420
00:16:43.519 --> 00:16:45.480
<v Speaker 2>I believe in your God? They say, okay, put this

421
00:16:45.519 --> 00:16:47.639
<v Speaker 2>red cord. The red cord represents the blood of Jesus,

422
00:16:47.639 --> 00:16:50.440
<v Speaker 2>by the way, which is fantastic, very similar to put

423
00:16:50.480 --> 00:16:52.600
<v Speaker 2>the blood on the doorposts and on the mantle. When

424
00:16:52.639 --> 00:16:54.519
<v Speaker 2>I see the blood, I'll pass over. They do the

425
00:16:54.559 --> 00:16:56.679
<v Speaker 2>same thing. Put this red cord in the window, and

426
00:16:56.799 --> 00:16:59.120
<v Speaker 2>your house won't be destroyed, and your people don't leave

427
00:16:59.120 --> 00:17:01.799
<v Speaker 2>the house but inside the house to protect you. Well

428
00:17:01.840 --> 00:17:04.279
<v Speaker 2>they did. Eventually, we're going to read how they come

429
00:17:04.279 --> 00:17:08.759
<v Speaker 2>and they wipe out Jericho and she is saved. She

430
00:17:08.880 --> 00:17:12.720
<v Speaker 2>winds up marrying a prominent Jewish man Israelite, and she's

431
00:17:12.759 --> 00:17:16.799
<v Speaker 2>in the Lineage of Jesus. There's two women besides Mary

432
00:17:16.880 --> 00:17:19.160
<v Speaker 2>mentioned in the Lineage of Jesus that both of them

433
00:17:19.160 --> 00:17:24.279
<v Speaker 2>were prostitutes, which is phenomenal the fact that God decides both.

434
00:17:24.279 --> 00:17:27.960
<v Speaker 2>In the Book of Hebrews Hebrews eleven, it says it

435
00:17:28.039 --> 00:17:31.440
<v Speaker 2>was by faith that Rahab, the prostitute, was not destroyed

436
00:17:31.440 --> 00:17:33.599
<v Speaker 2>with the people in her city who refused to obey God,

437
00:17:33.880 --> 00:17:35.960
<v Speaker 2>for she had given a friendly welcome to the spies.

438
00:17:36.640 --> 00:17:37.880
<v Speaker 1>Right, So think about this.

439
00:17:38.200 --> 00:17:41.440
<v Speaker 2>Rehab is mentioned in the Hall of Fame with Noah,

440
00:17:41.640 --> 00:17:50.079
<v Speaker 2>with Abraham, with Abel, with Moses, right, and then Rehab

441
00:17:50.799 --> 00:17:53.799
<v Speaker 2>and so you know, it's phenomenal. I love the fact

442
00:17:53.839 --> 00:17:57.119
<v Speaker 2>that God uses every kind of sinner who's willing to

443
00:17:57.160 --> 00:18:00.000
<v Speaker 2>repent and turn to him, and so, hey, her past

444
00:18:00.200 --> 00:18:03.559
<v Speaker 2>is her past. The Bible doesn't even blink looks clearly

445
00:18:03.640 --> 00:18:07.680
<v Speaker 2>at it, admits it, and doesn't even blink with a

446
00:18:08.160 --> 00:18:11.960
<v Speaker 2>hint of shame. No red cheeks about this one. Just

447
00:18:12.240 --> 00:18:15.039
<v Speaker 2>it's what she was. Yeah, but she met Jesus. She

448
00:18:15.240 --> 00:18:19.599
<v Speaker 2>came to this saving faith moment where she realized that

449
00:18:19.759 --> 00:18:22.920
<v Speaker 2>God is the God of Israel, is the God, the

450
00:18:22.920 --> 00:18:25.119
<v Speaker 2>creator of the universe, and she wanted that God on

451
00:18:25.160 --> 00:18:29.640
<v Speaker 2>her side. And then God takes this woman that normally

452
00:18:29.720 --> 00:18:34.519
<v Speaker 2>would be unapproachable, winds up marrying into an Israelite family

453
00:18:34.559 --> 00:18:38.039
<v Speaker 2>that eventually is in the lineage of Jesus. Which you know,

454
00:18:38.119 --> 00:18:40.599
<v Speaker 2>if you were trying to make up a lineage of

455
00:18:40.640 --> 00:18:42.200
<v Speaker 2>a god and you were just trying to make up

456
00:18:42.200 --> 00:18:45.079
<v Speaker 2>a fake religion, you certainly wouldn't choose a couple of

457
00:18:45.079 --> 00:18:48.839
<v Speaker 2>hookers to be in the lineage absolutely of your God.

458
00:18:49.559 --> 00:18:53.039
<v Speaker 2>But here what it's acknowledging is that, you know, God

459
00:18:53.160 --> 00:18:56.720
<v Speaker 2>uses everybody and every kind of person for his glory

460
00:18:56.960 --> 00:18:58.119
<v Speaker 2>when we surrender to him.

461
00:18:58.160 --> 00:18:59.960
<v Speaker 4>Yes, and then in that same lineage you got King

462
00:19:00.119 --> 00:19:02.200
<v Speaker 4>David right, a man after God's own heart, right in

463
00:19:02.200 --> 00:19:04.480
<v Speaker 4>that same lineage. So it is interesting because I think

464
00:19:04.480 --> 00:19:06.319
<v Speaker 4>it's you know, you've seen it so much a ministry,

465
00:19:06.319 --> 00:19:07.880
<v Speaker 4>and I have as well, where you have people who

466
00:19:07.920 --> 00:19:10.279
<v Speaker 4>just don't feel qualified and they don't feel like they

467
00:19:10.359 --> 00:19:12.480
<v Speaker 4>have what it takes. Yea. They think that their sin

468
00:19:12.680 --> 00:19:15.720
<v Speaker 4>or their past or their experience is whatever it may be,

469
00:19:15.960 --> 00:19:19.160
<v Speaker 4>disqualifies them from being used by God. And it's so

470
00:19:19.359 --> 00:19:22.039
<v Speaker 4>interesting because time and time again, like well, for one,

471
00:19:22.039 --> 00:19:25.119
<v Speaker 4>if you think that it's not biblical, it isn't something

472
00:19:25.160 --> 00:19:27.799
<v Speaker 4>that you can find in the Bible. Because even Jesus himself,

473
00:19:27.799 --> 00:19:30.519
<v Speaker 4>the people he chose to spend his time with the

474
00:19:30.559 --> 00:19:33.920
<v Speaker 4>people that were in his close twelve were anything but

475
00:19:34.200 --> 00:19:37.119
<v Speaker 4>the religious elite, anything but you know, the goodie two shoes,

476
00:19:37.160 --> 00:19:39.880
<v Speaker 4>the perfect people He chose intentionally chose people who he

477
00:19:39.960 --> 00:19:41.680
<v Speaker 4>knew who'd be faithful with small things.

478
00:19:42.000 --> 00:19:43.680
<v Speaker 3>And then yeah, then you throw in some of these

479
00:19:43.720 --> 00:19:44.519
<v Speaker 3>old like you and I.

480
00:19:44.559 --> 00:19:46.519
<v Speaker 4>Even a few weeks ago, Jeff and I were talking

481
00:19:47.039 --> 00:19:50.519
<v Speaker 4>outside of this podcast talking about about perfect or people

482
00:19:50.559 --> 00:19:51.319
<v Speaker 4>that could be could.

483
00:19:51.200 --> 00:19:52.559
<v Speaker 3>Be seen as blameless, and.

484
00:19:52.519 --> 00:19:54.079
<v Speaker 4>I remember we talked about that because I can't remember

485
00:19:54.079 --> 00:19:56.200
<v Speaker 4>what character we're talking about who would be seen as blameless.

486
00:19:56.359 --> 00:19:58.119
<v Speaker 4>We started thinking through and it was like, in the

487
00:19:58.160 --> 00:19:59.319
<v Speaker 4>Old Testament, there's actually not.

488
00:20:00.079 --> 00:20:04.240
<v Speaker 2>Minute Joseph, Yeah, Joseph, unless you accuse him of being prideful,

489
00:20:04.279 --> 00:20:06.559
<v Speaker 2>which I'm not sure that that any because the word

490
00:20:06.599 --> 00:20:11.079
<v Speaker 2>blameless in in because we were talking about uh. In

491
00:20:11.319 --> 00:20:17.119
<v Speaker 2>First Timothy two Timothy Titus, where talks about bishop's, pastors,

492
00:20:17.359 --> 00:20:19.759
<v Speaker 2>elders in the church, leaders in the church, it says,

493
00:20:19.880 --> 00:20:21.720
<v Speaker 2>if a man desires the office of a bishop, he

494
00:20:21.759 --> 00:20:24.640
<v Speaker 2>desires a good thing, he must first be blameless. And

495
00:20:24.680 --> 00:20:27.640
<v Speaker 2>that word blameless means without a handle, send me grab

496
00:20:27.680 --> 00:20:30.440
<v Speaker 2>and go ah, gotcha, right, look at this in your past, right,

497
00:20:30.839 --> 00:20:33.279
<v Speaker 2>And so that idea blameless, there are not very many

498
00:20:33.400 --> 00:20:36.599
<v Speaker 2>you have. You have Joseph Daniel, Daniel's shad Wick me

499
00:20:36.599 --> 00:20:37.319
<v Speaker 2>shaking a been to go.

500
00:20:37.400 --> 00:20:40.279
<v Speaker 3>Yeah, we talked about Neamiyah's is right there at that

501
00:20:40.400 --> 00:20:41.680
<v Speaker 3>blame the level.

502
00:20:41.799 --> 00:20:44.119
<v Speaker 2>Yeah, most everybody else in the Bible has some kind

503
00:20:44.119 --> 00:20:47.839
<v Speaker 2>of their murderers, their adulterers, they're whatever.

504
00:20:47.920 --> 00:20:48.720
<v Speaker 1>Maybe yeah, yeah.

505
00:20:48.559 --> 00:20:50.559
<v Speaker 4>And that's the thing that's crazy, And I love that that,

506
00:20:50.680 --> 00:20:52.680
<v Speaker 4>like you said, they chose to use Rahab as a

507
00:20:52.680 --> 00:20:54.480
<v Speaker 4>part of this in such a massive way.

508
00:20:54.559 --> 00:20:56.240
<v Speaker 3>I mean she was in many ways.

509
00:20:56.319 --> 00:20:58.119
<v Speaker 4>She was a lynchpin to help get and then then

510
00:20:58.160 --> 00:21:00.319
<v Speaker 4>you throw on the scarlet, the scar like there's so

511
00:21:00.400 --> 00:21:02.920
<v Speaker 4>much to it that ultimately is pointing to Jesus and

512
00:21:02.960 --> 00:21:05.599
<v Speaker 4>the fact that he died for everybody, that he loves everybody,

513
00:21:05.599 --> 00:21:08.640
<v Speaker 4>loved the world. Then and yeah, again, just looking at

514
00:21:08.680 --> 00:21:11.559
<v Speaker 4>the storyline, how it comes full circle and brings Rahab

515
00:21:11.599 --> 00:21:12.279
<v Speaker 4>into the lineage.

516
00:21:12.240 --> 00:21:13.079
<v Speaker 3>It's beautiful.

517
00:21:13.240 --> 00:21:15.759
<v Speaker 2>And then that's why Hebrews eleven saying putting her in

518
00:21:15.799 --> 00:21:19.039
<v Speaker 2>the hall of faith, the author of Hebrews is saying,

519
00:21:19.279 --> 00:21:20.759
<v Speaker 2>it was not her deed.

520
00:21:20.519 --> 00:21:21.119
<v Speaker 1>That saved her.

521
00:21:21.200 --> 00:21:23.519
<v Speaker 2>It was her faith in the fact that their God

522
00:21:23.599 --> 00:21:25.400
<v Speaker 2>was the God of the universe, and that she was

523
00:21:25.440 --> 00:21:29.799
<v Speaker 2>willing to surrender. She surrendered to God when the spies

524
00:21:29.799 --> 00:21:33.640
<v Speaker 2>were there before the battle happened. Right, she surrenders. Yeah,

525
00:21:33.680 --> 00:21:35.680
<v Speaker 2>And so the note by the way, which I love

526
00:21:35.839 --> 00:21:38.960
<v Speaker 2>in Hebrews, chapter eleven, verse thirty one, it says it

527
00:21:39.000 --> 00:21:40.519
<v Speaker 2>says a lot of things about her, but it says

528
00:21:40.720 --> 00:21:42.960
<v Speaker 2>faith helps us turn around and do what is right,

529
00:21:43.039 --> 00:21:46.759
<v Speaker 2>regardless of our past or the disapproval of others. Isn't

530
00:21:46.799 --> 00:21:49.519
<v Speaker 2>that great? And that's what changed her life. It wasn't

531
00:21:49.519 --> 00:21:51.920
<v Speaker 2>that she just decided to suddenly muscle up and change

532
00:21:51.920 --> 00:21:55.359
<v Speaker 2>her life. It was her faith in God changed the

533
00:21:55.440 --> 00:21:58.400
<v Speaker 2>whole trajectory of her life to where now we look

534
00:21:58.440 --> 00:22:00.519
<v Speaker 2>back and we go Okay, she had this rough We're

535
00:22:00.519 --> 00:22:02.279
<v Speaker 2>not going to look away from it. She had this

536
00:22:02.400 --> 00:22:05.680
<v Speaker 2>rough patch in her life. She started off bad, but manned.

537
00:22:05.839 --> 00:22:08.759
<v Speaker 2>Her faith in God radically transformed her life. Not only

538
00:22:08.839 --> 00:22:11.559
<v Speaker 2>her life, her mom and dad, her brothers and sisters,

539
00:22:11.799 --> 00:22:15.519
<v Speaker 2>their children, their family members. Right, it goes way beyond

540
00:22:15.680 --> 00:22:19.880
<v Speaker 2>just her. Her faith transformed an entire family and changed

541
00:22:19.880 --> 00:22:22.240
<v Speaker 2>the trajectory of their life. When everybody else died in

542
00:22:22.240 --> 00:22:24.079
<v Speaker 2>that battle, she didn't ye know.

543
00:22:24.240 --> 00:22:24.799
<v Speaker 1>She lived.

544
00:22:25.079 --> 00:22:28.680
<v Speaker 2>And so there's a note in the Life Application Study Bible,

545
00:22:28.759 --> 00:22:32.240
<v Speaker 2>this big thing where they do like a profile every

546
00:22:32.240 --> 00:22:33.920
<v Speaker 2>once in a while, and it says Rehab was a

547
00:22:33.920 --> 00:22:36.440
<v Speaker 2>prostitute in the city of Jericho. As a prostitute, she

548
00:22:36.480 --> 00:22:38.720
<v Speaker 2>lived on the edge of the city, one stopped short

549
00:22:38.720 --> 00:22:39.279
<v Speaker 2>of rejection.

550
00:22:39.759 --> 00:22:40.519
<v Speaker 1>Isn't that amazing?

551
00:22:41.119 --> 00:22:43.880
<v Speaker 2>Her house, built right into the city wall, provided both

552
00:22:43.920 --> 00:22:46.799
<v Speaker 2>lodging and favors to travelers. It was a natural place

553
00:22:46.839 --> 00:22:48.960
<v Speaker 2>for the Israelite spies to stay, as they'd be mistaken

554
00:22:49.000 --> 00:22:52.119
<v Speaker 2>for Rehab's customers. Stories about the Israelites have been circling

555
00:22:52.160 --> 00:22:54.359
<v Speaker 2>for some time. Isn't that amazing that she remembered from

556
00:22:54.400 --> 00:22:57.839
<v Speaker 2>thirty nine years ago that God had dried up the

557
00:22:59.079 --> 00:23:01.839
<v Speaker 2>Red Sea. Right, so it's been circling. But now it

558
00:23:01.880 --> 00:23:03.839
<v Speaker 2>was evident that the Israelites are about to invade. They're

559
00:23:03.880 --> 00:23:06.359
<v Speaker 2>just across the river. Now there's millions of them right

560
00:23:06.359 --> 00:23:10.559
<v Speaker 2>across the river. Living on the wall, Rehab felt especially vulnerable.

561
00:23:10.799 --> 00:23:12.839
<v Speaker 2>Yet while she shared the general mood of fear with

562
00:23:12.880 --> 00:23:15.839
<v Speaker 2>the rest of Jericho's population, she alone turned to the

563
00:23:15.839 --> 00:23:18.759
<v Speaker 2>Lord for her salvation. Her faith gave her the courage

564
00:23:18.759 --> 00:23:21.200
<v Speaker 2>to hide the spies and light of the authorities. Rahab

565
00:23:21.279 --> 00:23:23.519
<v Speaker 2>knew her position was dangerous. She could have been killed

566
00:23:23.519 --> 00:23:26.240
<v Speaker 2>if she'd been caught harboring in the Israelites. Rehab took

567
00:23:26.240 --> 00:23:29.200
<v Speaker 2>the risk because she sensed that the Israelites relied on

568
00:23:29.240 --> 00:23:33.200
<v Speaker 2>a God worth trusting, and God rewarded Rehab by promising

569
00:23:33.240 --> 00:23:36.200
<v Speaker 2>safety for her and her family. You know what God

570
00:23:36.240 --> 00:23:39.200
<v Speaker 2>works through people like Gabra, like Rayhab, whom we are

571
00:23:39.240 --> 00:23:42.079
<v Speaker 2>inclined to reject. God remembered her because of her faith,

572
00:23:42.200 --> 00:23:45.160
<v Speaker 2>not her profession. If at times you feel like a failure,

573
00:23:45.160 --> 00:23:48.799
<v Speaker 2>remember that Rehab rose above her situation through her trusting God,

574
00:23:48.839 --> 00:23:49.759
<v Speaker 2>and you can do the same.

575
00:23:50.240 --> 00:23:52.480
<v Speaker 1>Right. So I love that she had a.

576
00:23:52.440 --> 00:23:55.720
<v Speaker 2>Sense that the Israelites had a God worth trusting, Yes,

577
00:23:55.759 --> 00:23:57.039
<v Speaker 2>and then God saw.

578
00:23:56.839 --> 00:23:59.960
<v Speaker 1>Her faith not just a profession. It's a fabulous all.

579
00:24:00.319 --> 00:24:00.960
<v Speaker 1>That's a great price.

580
00:24:01.039 --> 00:24:03.119
<v Speaker 3>Thanks, yes, good, Hey, thank you guys so much for

581
00:24:03.200 --> 00:24:03.720
<v Speaker 3>joining us.

582
00:24:03.759 --> 00:24:06.960
<v Speaker 4>And I hope that the story of rehab inspires you

583
00:24:07.000 --> 00:24:07.759
<v Speaker 4>where you're at today.

584
00:24:08.119 --> 00:24:09.960
<v Speaker 3>And thank you so much for joining us. See you

585
00:24:10.000 --> 00:24:10.960
<v Speaker 3>guys tomorrow, next time.