WEBVTT

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Welcome to the Willow Ridge Sermons podcast. This is

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where you can find audio from Sunday morning, messages and

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more. Make sure you're subscribed so that you don't miss

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future episodes. And thanks for listening.

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All right, so I was going to give a little brief introduction, but I feel like after I get done

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with probably the first quarter of this, you guys are going to know me pretty well,

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so I'll leave that out. But I do want to say, my wife is

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Chelsea, and I've got four little kids that you probably see running around

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here. And if I haven't met you, well, you're going to know a lot about me today.

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So, in 2013, I joined the Columbia police

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department, and I was assigned to the most violent region in the

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city. And my fourth day on the job, which was

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the first day that I got to drive the patrol car, a

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call came out for an unresponsive baby. My

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training officer asked me if I'd ever seen a dead baby before,

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and I hadn't. So he told me to tell dispatch that we'd be en route.

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On my way there, I was trying to prepare for what I

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was about to see. And when I got there, I realized

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that what I had prepared for was probably not what I was

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about to see. As I walked up to the door, the look on

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my fellow officers face said it all. And my training officer

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asked him, where is the baby? He said, he's on the

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couch. So we walked in the front door, and I looked down

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over the back of the couch, and on the couch cushion, there was a white sheet

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covering a body that was much larger than I had expected.

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My officer reached down, or my training officer reached down and picked up the

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sheet, and there was a three year old laying with his eyes

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wide open that had been murdered by his father's

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girlfriend, who had incorrectly assumed that

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the father was cheating on him.

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I remember the scene being surreal. There was a grandmother that

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was outside wailing in

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a cry that I'd never even experienced before. And

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I'll never forget, she

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was screaming out to God and asking to bring the baby back.

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There was a, father who was in complete shock, sitting on a trash

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can, just staring into the woods and couldn't even

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speak. And then there

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was the two children that belonged to the girlfriend, who were running

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around as if nothing had happened.

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I remembered standing outside of the

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house and, had this overwhelming, just

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sense of overpowering

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emotions with everything that I was witnessing. I

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felt sick to my stomach. I wanted to leave.

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And it even crossed my mind to call my wife and have her come pick me

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up and just quit the job on the spot. I remember telling myself in that

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moment that if this is what you really want to do, you need to pull

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yourself together, shut these emotions down, and get the job

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done. I started to experience, because

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of the stress and the emotions, what's called auditory exclusion. If you

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don't know what that is, it's where your body literally shuts down the hearing.

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And it's like you're having to witness everything going on around you without

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any sound.

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So here I am watching kids run around. I can't hear anything.

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I'm watching the ambulance get packed up.

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I'm watching a grandmother crying, and all of this has no

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sound. I

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wouldn't snap out of that state until I suddenly

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heard my sergeant start yelling, Stevens, go get the crime seam tape and

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start taping off the yard.

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So that's what I did. I shut down the

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emotions, I grabbed the crime scene tape, I started a crime scene

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log and began gathering people's information that was

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on scene. And over the next three years, that's how I would

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go about my business in law enforcement. Over the

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next three years, I would find that that kind of violence was the norm for the

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area that I worked in. I would see children

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shot, children killed, unimaginable

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abuse. A nine month old.

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A nine month old that was burnt 27 times

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down his back by

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cigarettes just because his

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parents were tired of hearing him cry.

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I'd see 13 and 14 year old children killing each other

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and shooting each other over gang beefs created by Facebook

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posts,

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suicides of all ages, natural deaths,

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overdoses, fatal vehicle

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collisions, daily domestic violence,

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and the aftermath of an elderly woman who was so badly

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neglected by her family

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that she was basically stuck to a chair that she was left in

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because of the bedsores that she had down her back.

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I treated each scene the same.

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All it was was a scene filled with evidence.

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Sometimes that evidence was a dead child, a

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teenager, or victims of a fatal collision, and

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so on. There were nothing more than objects to be

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observed and reported on in order to do my job. in 2014,

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the Black Lives Matter movement began sweeping the nation after the

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killing of Michael Brown. And overnight, the relationships

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that I had built with the young children in my patrol area began

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to implode. The very same children that, just the week

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before had been playing in my patrol car with the lights and

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sirens began throwing up

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their hands and yelling, don't shoot at me. When I pull into their neighborhood.

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Around the same time multiple ambushes of police began

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happening across the country. And I was

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getting police intelligence emails saying that the local

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gangs in our area were planning attacks on us and that they were

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talking about it on social media.

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In 2015, my wife was six months pregnant with our oldest

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son, and I came home from, a night

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shift and turned on the tv to find out that Greg Aliyah with

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Forest Acres Petey had been killed in the line of duty.

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Over the following days, I would watch his wife give news interviews

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holding their six month old son, and the entire department

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was put on bereavement leave. So I got sent to forest Acres to cover

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for their department until after his funeral.

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While I was there, the thousand yard flood happened,

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and I found myself coordinating a makeshift

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rescue mission with one other officer. Because the entire city

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was tied up. we were calling for rapid, or,

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what do they call it? Rapid water

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rescue. And they were tied up rescuing people around the

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city. So me and one other officer had to coordinate the rescue

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missions of people who were stuck in their house and forest acres using boats

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by privately owned citizens.

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I had already begun replying to different departments at this

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point, having decided that since I was going to be a father,

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I needed to move to a safer area to give myself a better chance

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of getting to see my son grow up. Anxiety had already begun to

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creep in, and I didn't even notice it. My

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first week at Lexington county in November of 2015,

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I got word that Officer Stacy case, who was

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on the squad that relieved me in Columbia, had died

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responding to a shooting in the vista. Within

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four weeks, I'd experienced, the loss of two

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officers in the line of duty, one of which I knew

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personally. I'd worked a natural disaster on top of everything

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else that I'd experienced over the last two and a half years

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and everything that was currently unfolding in the news.

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When I attempted to go to Officer Greg Leah's funeral, I experienced

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what I now look back and recognize as my first panic attack.

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I was getting dressed in my class A uniforms, getting ready to leave for

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the funeral, and I felt sick to my stomach. I was shaking, and I

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couldn't bring myself to leave the house. I didn't attend the

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funeral, and I felt extremely ashamed of the fact that I couldn't show

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up and be there for my fellow officers.

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I, continued attempting to push down the emotions that were

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getting harder and harder to keep a lid on. And

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on July 7, 2016, my oldest son had just turned

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five months old. We were visiting a

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friend whose parents lived on Lake Greenwood. And while we were there.

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Me and my wife were laying in bed, and I got an alert on my phone that there was an

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active shooting taking place in Dallas. I

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opened my phone and began searching the live feeds. And I sat in

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bed or laid in bed and watched much of the

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Dallas police massacre happen in real time from live feeds

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recorded in apartments above the street that it was taking place

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on. I remember telling my wife as I was

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watching it, when we get home, I'm going to purchase an AR 15 and I'm going

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to keep it in my patrol car with me every day, even though that was against

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department policy. If you're not qualified with the weapon.

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In my mind, it was only a matter of time before this stuff started

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happening here and before it started happening to me.

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My wife and I, prior to all of this, had begun seeing a

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marriage counselor because of my inability to communicate

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with her. And while seeing that counselor, he asked

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if I would be willing to meet with him one on one. And I agreed.

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During my first solo session with him,

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he said that he had picked up on some things that we had said during our couple

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or that I had said during our couples session. And

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he just asked me, what is it that you are so afraid of?

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And after sitting there for 15 minutes trying to keep my

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composure and run out the clock of the hour that I had left to sit there

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in front of him, I began sobbing.

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And I blurted out, I don't want to die and have

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my son grow up without having a memory of me.

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This caught the therapist off guard, who also began crying.

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After we both composed ourselves, he said, is it okay if I ask you

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some questions? And I said, yes. He grabbed a large

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book off of a shelf behind and began asking a series of

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questions.

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Do you have recurring nightmares? Yes.

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Do you find yourself on edge all the time when you're in public?

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Yes. Do you find yourself reliving

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events? Yes. Have you lost interest

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in things that you used to enjoy? Yes.

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After what seemed like hundreds of questions and

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lots of yeses, he told me you have

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ptsd and anxiety because of the things that you've dealt

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with and seen on your job.

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He said that he recommend that I start seeing a psychiatrist.

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I couldn't see a psychiatrist. I didn't know what to think.

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PTSD wasn't for me. I wasn't a

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soldier. I'd never been to war. I was just a street

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cop. I'd only ever been shot at one time, and it wasn't

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even. It was indirectly.

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I ended up going about my business. I went to my

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personal doctor and got put on an antidepressant, which was

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supposed to be for the anxiety, and continued about my

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business at work. I couldn't tell anyone because

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I would lose my job. You can't have a crazy

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person carrying a gun and responding to dangerous situations. That's

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a liability, and that's how it would have been seen.

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Over the next three years, I would jump to smaller

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departments in my mind, thinking that that would help with the

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anxiety, trying to hide my struggle and leave.

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Then I would end up leaving law enforcement for about eight

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months, and at that time, I began having panic

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attacks. In 2019, I went back into law

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enforcement. Since leaving the profession didn't help with the

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anxiety, I lasted two months at that

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department. I began having panic attacks during every

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shift and coming home from early multiple times a week.

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One night, I came home early, and my supervisor, who happened

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to be somebody that I worked with at Columbia and who I also went to the

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academy with, drove me home because I was unable to drive.

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While we were in the car on the way home, I broke down

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and I told him, man, I don't know what's wrong with me, and I don't think I'm cut out

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for this anymore. I got home and I snuck

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into the bathroom in the middle of the night while my wife was sleeping,

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and I got in the shower, which was the only way at the time that I knew how to

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calm myself down. When I had a panic attack

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at around 03:00 a.m. my wife came into the bathroom confused

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as to why the shower was on when she was supposed to be home alone, and found me

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in the fetal position in the shower, crying. And

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over the next month, I would lose that job at that department,

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begin another job, and be diagnosed with panic attacks. On

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top of the PTSD and anxiety.

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I did end up seeing a psychiatrist, and he put me on some medicine

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that seemed to be working alright, and I was able to work fairly steadily into

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2020.

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In June of 2020, I got some news that rattled me to my core,

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and it knocked me off the little bit of foundation that I had left

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underneath me. I began having multiple debilitating

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panic attacks a day, and I had to go on

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disability from work. We had little money

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coming in. Basically nothing. My wife couldn't work because I couldn't

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be left alone with my children, with the state that I was in.

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And I had already begun isolating from my wife and

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family months before this by staying at home when they

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would go somewhere or in the bedroom when they were

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home. And it just got worse. I spent all day, every

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day in bed, afraid to leave the bedroom or even the

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house. I didn't want my kids to see

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me have a panic attack. And the panic attacks were so severe that I

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lived every moment of my life afraid of when the next one was going to

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come. I was done. I felt like I had nothing

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left in my tank, and I felt like I was at the end of

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my rope. Sometimes I would lay in the bed and imagine killing

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myself. My wife got to the point where she

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was afraid to leave me alone.

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I remember one time she was leaving the house to go somewhere with the

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kids, and of course I wasn't going to go because I

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couldn't leave the house. And

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she came into the bedroom, and she sat on the edge of the bed, and she asked

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me, you're not going to do anything stupid while I'm

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gone, are you? And I had to promise her

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that I'd still be alive when she got home.

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She ended up getting in touch with a program that my mom had told her

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about that was for

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veterans and first responders who were suffering from PTSD,

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anxiety, anything that their job had created in their life.

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And my wife got in contact with that program and told them that I needed

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help. And I ended up attending

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the Warrior Path program in October of 2020, which is the

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first program that they put on in South Carolina.

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The entire program revolved around the idea that you can turn

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your struggles into strength and that you can actually use your suffering

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to learn lessons, lessons about life and emerge on

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the other side of your struggles and traumas and be able to

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thrive because of them.

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While I was in the week long program, God was working.

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While the program was not religious, they did quote romans five

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three five to show that this idea of being able

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to thrive in the midst of your struggles and your traumas has been

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around for thousands of years. Romans

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five three five says not only that, but we rejoice in our

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sufferings. Knowing that suffering produces

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endurance, endurance produces character, and

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character produces hope. And hope does not put us to

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shame. Shame, at that point in my

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life, had become my identity. I was ashamed

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of the fact that I lost my job in law enforcement.

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I was ashamed of the husband that I had become,

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and I was ashamed of the father that I was being.

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For years before this program, I'd spent all my time asking

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God, why? all kinds of why? Questions.

281
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Why did all this have to happen? Why do I have to

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deal with all this? Why do I have to deal with

283
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PTSD, anxiety and panic attacks? Why won't you take them

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from me? And the biggest why? Question that I

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continued to ask God, was why did you take law enforcement from

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me? I was very angry with God. Law

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enforcement was something that I enjoyed and it was something that I had wanted to

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do since I was younger.

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While I was in the program, I remembered psalm 46

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ten, be still and know that I am

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God. I'm not going to lie. The translation

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that came to me in that moment was the translation that I needed, and it was

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more of shut up and trust me.

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And that's what I decided to do while I was there. Instead of

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asking why, I began praying while I was in the program that God

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would reveal his will for my life and that his

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will would ultimately be done. Then during

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one of the exercises they had us do, I spent the whole time

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praying. I did ask God, why.

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Again I asked, why did you take law enforcement from

301
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me? I told him how much I enjoyed it,

302
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how much I had looked forward to it at a younger age, and how

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proud I was that I was actually in the job.

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But I told him after that I was done asking why and that I wouldnt ask

305
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why anymore. I was just going to shut up like he told me to and wait

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for an answer. Literally minutes later, that

307
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answer came after all of the negative

308
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mindset that I had been in for years and the constant

309
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whining and complaining like a little child asking God

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why? I clearly heard God say to me, I haven't taken

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anything from you. I'm preparing you for service in a new role.

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That was the first time that I'd ever heard God clearly speak to me.

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And it changed everything. I

314
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got home after the week long program and I told my wife

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that I had quit my job. And,

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I told her that I was going to work at Warrior Path as one of their path guides and

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help first responders and veterans.

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And I hadn't been offered a job, so of course she thought

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I was insane. But over the next eleven months,

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God would provide for us in ways that are now

321
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undeniable.

322
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I would work side jobs here and there. I had no

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steady stream of income and I didn't even have what

324
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you could classify as an actual job. And yet

325
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somehow we were able to pay all of our bills for eleven

326
00:16:13.954 --> 00:16:16.402
months. In July of

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2021, the director of Warrior Path reached out to me and asked

328
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me if I was interested in becoming a path guide and teaching at the

329
00:16:21.914 --> 00:16:24.874
program. And I now work at the big Red Barn retreat

330
00:16:24.922 --> 00:16:27.922
teaching the warrior path program multiple times a month, where

331
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I get to walk alongside veterans and first responders who

332
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were dealing with the same struggles that I dealt with.

333
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It's taken some time, but the longer

334
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I no longer look at everything that I've been through as a curse.

335
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And I'm now able to recognize that everything that God has allowed me

336
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to experience had led me to a place where my only option was

337
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to run to him and trust that everything that had

338
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happened had happened for a purpose. But what was that

339
00:16:53.248 --> 00:16:56.096
purpose? Over the next three or four

340
00:16:56.128 --> 00:16:59.062
months, three to four years. It's, almost been four years

341
00:16:59.086 --> 00:17:01.918
now. I've learned some hard truths that

342
00:17:01.934 --> 00:17:04.850
I've reflected on when I look back at that season of my life

343
00:17:05.340 --> 00:17:08.180
and what they were meant to not only teach me, but what they could also teach

344
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others as well. And that's what I'd like to share with you guys this morning.

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Before I start, I'd like to make clear that I still struggle

346
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with anxiety and PTSD. And I will not lie to you. Full

347
00:17:17.260 --> 00:17:20.212
transparency. I took his annex before I came up here this morning because you guys

348
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are scary.

349
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I don't have it all figured out, and I'm a broken sinner, just

350
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as in need of God's grace as everybody else in this

351
00:17:30.348 --> 00:17:33.288
room. Again, full transparency. Before I got up

352
00:17:33.304 --> 00:17:36.160
here, I spit out a piece of nicorette. And about

353
00:17:36.200 --> 00:17:38.904
two nights ago, when I was walking to the bedroom, I stepped on a Lego.

354
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And any parents in here know how hard of a struggle

355
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that is.

356
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I want to start by sharing a definition of suffering that I've come

357
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to love, and it comes from Elizabeth Elliott.

358
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She is a missionary whose husband was killed by a tribe that

359
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he intended to share the gospel with 27 months after they were

360
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married, leaving her widowed with a one year old child in the

361
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1950s. She said that suffering

362
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is having what you don't want or wanting what you don't have. And that

363
00:18:04.036 --> 00:18:05.400
covers just about everything.

364
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So the first thing that I've learned is that suffering is

365
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for our good. And as believers, we should expect to face

366
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trials first. Peter 412

367
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13 tells us, beloved, do not be surprised at the

368
00:18:18.324 --> 00:18:20.948
fiery trial when it comes upon you to test you

369
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as though if something strange were happening to you.

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But rejoice insofar as you share in Christ's

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suffering, that you may also rejoice and be glad

372
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when his glory is revealed. M

373
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Peter tells us in this verse

374
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not to look at suffering as if something strange is happening to us.

375
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In other words, we should expect it. It's part of the

376
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deal. He tells us to rejoice

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in sharing in Christ's suffering. Imagine if

378
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that was the pitch that we gave every Sunday morning to win hearts for

379
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Christ. Believe in God, and you'll get

380
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to partake in the same suffering that Christ endured.

381
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Church probably wouldn't be very popular. In

382
00:18:58.494 --> 00:19:01.342
fact, this idea isn't popular. And that's

383
00:19:01.366 --> 00:19:04.238
why so many churches are distorting the truth and starting to tell

384
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christians that becoming a Christian shields you from suffering.

385
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However, the Bible says that we're called to rejoice in our suffering,

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because if we can rejoice in the midst of our suffering while we're here on

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earth, how much more will we be able to rejoice when

388
00:19:16.918 --> 00:19:19.390
Christ returns in all of his glory and puts an end to that

389
00:19:19.430 --> 00:19:22.338
suffering? When

390
00:19:22.354 --> 00:19:25.330
we think about Jesus promises, what often comes to mind

391
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is his blessings, the promises of the blessings.

392
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He promises to forgive us. He promises

393
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to show us mercy, that because of our belief in

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him, that we'll receive eternal life. But what

395
00:19:37.666 --> 00:19:39.802
about this one? In John

396
00:19:39.866 --> 00:19:42.698
1633, Jesus says, you will have suffering

397
00:19:42.754 --> 00:19:45.450
in this world. He doesn't say that you might

398
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suffer. He doesn't say that you could suffer. He

399
00:19:48.106 --> 00:19:50.970
guarantees it. He says, you will have suffering.

400
00:19:52.390 --> 00:19:55.182
In psalm 40 319, it says that many are the

401
00:19:55.206 --> 00:19:57.250
afflictions of the righteous.

402
00:19:58.150 --> 00:20:00.934
In two, Timothy 312, we read, indeed,

403
00:20:00.982 --> 00:20:03.822
all who desire to live a godly life in Jesus Christ will be

404
00:20:03.846 --> 00:20:06.118
persecuted. Philippians

405
00:20:06.174 --> 00:20:09.102
129 tells us that for the sake of Christ, it is

406
00:20:09.126 --> 00:20:11.966
granted to us not only that we would believe, but

407
00:20:11.998 --> 00:20:13.410
also that we would suffer.

408
00:20:15.050 --> 00:20:18.026
So if God is loving, and if he's truly sovereign

409
00:20:18.058 --> 00:20:20.946
over everything that happens, then our view of suffering probably needs

410
00:20:20.978 --> 00:20:23.978
an adjustment. We can often view

411
00:20:24.034 --> 00:20:26.930
suffering as bad. But if God

412
00:20:26.970 --> 00:20:29.898
allows it, and if God is good, and

413
00:20:29.914 --> 00:20:32.858
if God loves us, then there must be some value in

414
00:20:32.874 --> 00:20:35.150
it. It can't all be bad.

415
00:20:35.970 --> 00:20:38.650
I recently heard Matt Chandler say that the false God of our

416
00:20:38.690 --> 00:20:41.614
generation is comfortable. We live in

417
00:20:41.622 --> 00:20:44.510
a time where what we often consider suffering is actually just being

418
00:20:44.550 --> 00:20:47.110
uncomfortable. When our finances

419
00:20:47.150 --> 00:20:50.078
are struggling, it's uncomfortable when we

420
00:20:50.094 --> 00:20:52.960
have anxiety or depression or, when our marriage

421
00:20:53.000 --> 00:20:55.800
is struggling, or when our children are making poor choices

422
00:20:55.880 --> 00:20:58.376
that we can't do anything about. It's

423
00:20:58.408 --> 00:21:00.936
uncomfortable. But uncomfortable doesn't mean that it's

424
00:21:00.968 --> 00:21:01.540
bad.

425
00:21:05.080 --> 00:21:07.640
Even if it's hard to distinguish between suffering and being

426
00:21:07.680 --> 00:21:10.608
uncomfortable, it would be helpful to view our suffering

427
00:21:10.664 --> 00:21:13.296
or our discomfort in light of what Paul tells us in Romans 828

428
00:21:13.328 --> 00:21:16.320
29, we know that all

429
00:21:16.360 --> 00:21:19.288
things work for the good of those who love God, who are called

430
00:21:19.344 --> 00:21:21.952
according to his purpose. For those that he

431
00:21:21.976 --> 00:21:24.944
foreknew, he also predestined to be conformed to the image of

432
00:21:24.952 --> 00:21:27.936
his son so that he might be the firstborn among many

433
00:21:27.968 --> 00:21:30.656
brothers. You'll notice that he doesn't

434
00:21:30.688 --> 00:21:33.456
say that all things work out for the comfort of those who love

435
00:21:33.488 --> 00:21:36.288
God. He says that all things work for the good

436
00:21:36.344 --> 00:21:39.336
of those who love God. God's definition of good

437
00:21:39.368 --> 00:21:42.168
is anything that can be used to conform us to the image of his

438
00:21:42.184 --> 00:21:44.352
son, and that would include suffering and

439
00:21:44.376 --> 00:21:47.272
discomfort. The second thing

440
00:21:47.296 --> 00:21:50.056
that I learned is that suffering is meant to teach us and grow our

441
00:21:50.088 --> 00:21:53.088
faith and our dependence on God. I'm sure that

442
00:21:53.104 --> 00:21:56.008
we've all heard the saying in this room, God will never give you more than you

443
00:21:56.024 --> 00:21:56.860
can handle.

444
00:21:58.760 --> 00:22:01.592
I'll tell you that that is a lie that's invaded our faith and is now

445
00:22:01.616 --> 00:22:04.540
looked upon as biblical truth. Yet the Bible never states this.

446
00:22:05.220 --> 00:22:07.916
The truth is that God will never give you more than he can

447
00:22:07.948 --> 00:22:10.876
handle. It's our dependence on him that

448
00:22:10.908 --> 00:22:13.908
makes it possible for us to get through any of the trials or various

449
00:22:13.964 --> 00:22:15.920
hardships that he allows us to experience.

450
00:22:16.780 --> 00:22:19.620
In Isaiah 43 two, God

451
00:22:19.660 --> 00:22:22.116
says, when you pass through the waters, I will be with

452
00:22:22.148 --> 00:22:24.916
you. There are many

453
00:22:24.948 --> 00:22:27.788
places in scripture where we can find characters that we all look up

454
00:22:27.804 --> 00:22:30.000
to, being given more than they can handle.

455
00:22:30.600 --> 00:22:33.568
And when this happens, you can see a pattern. It drives them to

456
00:22:33.584 --> 00:22:36.576
a point where they cry out to God and then God gets them

457
00:22:36.608 --> 00:22:39.552
through it. It's not of their own ability that they're able to make it through the

458
00:22:39.576 --> 00:22:42.280
trials that they face. When God tells

459
00:22:42.320 --> 00:22:45.256
Moses that he's sending him to Pharaoh to bring the Israelites out of Egypt,

460
00:22:45.288 --> 00:22:48.232
his immediate reaction is that this task is too much for him

461
00:22:48.256 --> 00:22:51.232
to bear. He replies to God, who

462
00:22:51.256 --> 00:22:54.072
am I that I should go to Pharaoh and bring the Israelites out of

463
00:22:54.096 --> 00:22:56.992
Egypt? What made it possible for him to bear

464
00:22:57.016 --> 00:22:59.886
the task was the very next line in

465
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scripture where God says again, I will be with

466
00:23:02.686 --> 00:23:03.250
you

467
00:23:07.950 --> 00:23:10.870
again. In numbers eleven, after having to deal

468
00:23:10.910 --> 00:23:13.726
with Israelites whining and constant complaining, Moses

469
00:23:13.758 --> 00:23:16.294
tells God that he cannot bear the situation that he finds himself

470
00:23:16.342 --> 00:23:19.278
in. In verse 14, he says, I

471
00:23:19.294 --> 00:23:22.070
am not able to carry this pupil alone. The burden is too

472
00:23:22.110 --> 00:23:24.950
heavy for me. If you will treat me like this, kill me at once

473
00:23:24.990 --> 00:23:27.286
if I find favor in your sight that I might not see my

474
00:23:27.318 --> 00:23:30.096
wretchedness again. Having more than he could

475
00:23:30.128 --> 00:23:33.000
bear leads him to cry out to God. And in the very next verse,

476
00:23:33.040 --> 00:23:35.736
God again helps him get through it by

477
00:23:35.768 --> 00:23:38.688
appointing elders to aid Moses. And in

478
00:23:38.704 --> 00:23:41.400
one kings 19, we find Elijah, who has just

479
00:23:41.440 --> 00:23:44.120
defeated 450 prophets of Baal

480
00:23:44.280 --> 00:23:47.152
being threatened by Jezebel, saying that she is going to do the same to

481
00:23:47.176 --> 00:23:49.992
him. In this moment,

482
00:23:50.056 --> 00:23:52.952
Elijah finds himself so overcome by fear that he ditches

483
00:23:52.976 --> 00:23:55.912
his servant and runs into the wilderness and sits down under a tree

484
00:23:55.936 --> 00:23:57.540
and asks God to let him die.

485
00:23:58.710 --> 00:24:01.398
He says, it is enough now, o Lord,

486
00:24:01.494 --> 00:24:03.702
take away my life, for I am no better than my

487
00:24:03.726 --> 00:24:06.718
fathers. Theres obviously a lot going on in

488
00:24:06.734 --> 00:24:09.678
Elijahs mind here. Hes been working for God

489
00:24:09.774 --> 00:24:12.238
for some time now, and he literally just had a

490
00:24:12.374 --> 00:24:15.174
giant win for God by defeating 450

491
00:24:15.342 --> 00:24:16.650
prophets of Baal.

492
00:24:18.630 --> 00:24:21.010
But he says that hes no better than his fathers.

493
00:24:21.550 --> 00:24:24.392
This shows that for whatever reason, the enemy is

494
00:24:24.416 --> 00:24:27.360
attacking him and bringing a sense of shame into

495
00:24:27.400 --> 00:24:30.180
his life and a sense of failure.

496
00:24:30.520 --> 00:24:33.060
And then he asks God to take his life.

497
00:24:33.360 --> 00:24:36.312
He's had so much to bear that, again, it drives him to cry out to

498
00:24:36.336 --> 00:24:39.208
God. And in the very next verse, again, God provides for him and

499
00:24:39.224 --> 00:24:42.000
gets him through it by sending an angel to minister

500
00:24:42.120 --> 00:24:44.992
to him and to strengthen him. The

501
00:24:45.016 --> 00:24:47.952
third thing that I learned is that the enemy's attacks are

502
00:24:47.976 --> 00:24:50.860
part of God's will, and they can even be approved by him.

503
00:24:52.590 --> 00:24:55.270
There's a saying with some of the vets that I work with at the

504
00:24:55.390 --> 00:24:58.366
warrior path program, and they always like to say,

505
00:24:58.398 --> 00:25:00.958
you know, you're on top of the enemy when you start receiving direct

506
00:25:01.014 --> 00:25:03.810
fire. Paul tells us that,

507
00:25:03.796 --> 00:25:06.588
in two corinthians twelve seven, to keep me from

508
00:25:06.612 --> 00:25:09.028
becoming conceited because of surpassing greatness of

509
00:25:09.052 --> 00:25:11.724
revelations, a thorn was given me in the

510
00:25:11.740 --> 00:25:14.476
flesh. And then he acknowledges that this

511
00:25:14.516 --> 00:25:17.492
thorn was a messenger of Satan to harass and keep him

512
00:25:17.524 --> 00:25:19.096
from becoming conceited.

513
00:25:20.446 --> 00:25:23.438
He says that he prayed three times that the Lord would take it from him.

514
00:25:23.542 --> 00:25:26.478
And do you remember what God's answer was? He said,

515
00:25:26.502 --> 00:25:29.486
my grace is sufficient for you, for my power is made perfect

516
00:25:29.526 --> 00:25:32.222
in weakness. In other words, God's answer

517
00:25:32.254 --> 00:25:35.066
was, this isn't about you. Trust me,

518
00:25:35.242 --> 00:25:38.182
M. Just as God knows

519
00:25:38.214 --> 00:25:41.118
everything that we're going to do before we do it, he also knows what the enemy

520
00:25:41.142 --> 00:25:42.826
is going to do before he does it,

521
00:25:44.546 --> 00:25:47.482
and he can put a stop to it. But sometimes it's

522
00:25:47.514 --> 00:25:50.474
his will to allow the attacks to happen. If

523
00:25:50.490 --> 00:25:53.338
you look at the book of Job, Job loses everything that he

524
00:25:53.362 --> 00:25:56.226
holds dear. By the end of his affliction, he's lost

525
00:25:56.266 --> 00:25:59.202
his children, he's lost his possessions, he's

526
00:25:59.234 --> 00:26:02.218
lost his health, and finally, he loses the

527
00:26:02.242 --> 00:26:05.066
confidence of his wife. He's so disfigured

528
00:26:05.106 --> 00:26:08.106
that his friends can't even recognize him. But

529
00:26:08.146 --> 00:26:11.098
remember the beginning of the story. We often look at the

530
00:26:11.122 --> 00:26:13.970
book of Job as a story about Satan testing a righteous

531
00:26:14.018 --> 00:26:16.822
man. But remember who pointed Job out in the first

532
00:26:16.854 --> 00:26:19.646
place. To our knowledge, Job was never

533
00:26:19.686 --> 00:26:22.574
told about what played out behind the scenes. And here Job

534
00:26:22.630 --> 00:26:25.438
is living a life as what God himself calls in

535
00:26:25.462 --> 00:26:28.414
scripture, a blameless man. God and Satan are

536
00:26:28.430 --> 00:26:31.158
going about their business, and Satan reports to God and

537
00:26:31.302 --> 00:26:34.198
his activities, going to and fro among the earth. And

538
00:26:34.222 --> 00:26:37.022
God initiates everything that will follow in the book of Job

539
00:26:37.094 --> 00:26:39.942
with six simple have you considered my servant

540
00:26:39.974 --> 00:26:42.716
job? Then Satan challenges

541
00:26:42.756 --> 00:26:45.496
job, and God accepts the challenge.

542
00:26:45.956 --> 00:26:48.924
In fact, Satan comes back multiple times and ups

543
00:26:48.940 --> 00:26:51.916
the ante. And each time God accepts and says, just to spare his

544
00:26:51.956 --> 00:26:54.836
life. Job now finds himself struggling

545
00:26:54.876 --> 00:26:57.804
to understand why all this is happening to him. And he

546
00:26:57.820 --> 00:26:59.736
begins to hurl questions at God

547
00:27:00.316 --> 00:27:02.906
that might, make us shudder to even think about

548
00:27:03.090 --> 00:27:06.050
if we were to talk to God like that, or ask God questions like

549
00:27:06.082 --> 00:27:08.790
these. And he says things like, does it please you to

550
00:27:08.822 --> 00:27:11.750
oppress me? Your hands have shaped and made

551
00:27:11.782 --> 00:27:13.954
me. Will you now turn to destroy me?

552
00:27:15.494 --> 00:27:17.870
Why did you bring me out of the womb? Why was I not

553
00:27:17.902 --> 00:27:20.582
stillborn? And he continues to question

554
00:27:20.638 --> 00:27:22.974
God. But God never answers

555
00:27:23.014 --> 00:27:25.854
job. Instead, God turns around

556
00:27:25.894 --> 00:27:28.270
and puts job on trial and begins to ask Job

557
00:27:28.342 --> 00:27:31.310
questions that clearly put Job in his place and

558
00:27:31.342 --> 00:27:34.206
show him just how insignificant job is in

559
00:27:34.230 --> 00:27:36.714
comparison to himself and his sovereign plan.

560
00:27:37.424 --> 00:27:40.216
Ultimately, the answer, just like the

561
00:27:40.240 --> 00:27:42.838
answer that Paul got, is, this isn't about you. trust

562
00:27:42.886 --> 00:27:45.718
me, the first

563
00:27:45.766 --> 00:27:48.674
thing that I, or the fourth thing that I learned

564
00:27:48.974 --> 00:27:51.710
is that God is ultimately for God.

565
00:27:51.902 --> 00:27:54.542
Over and over again in scripture, God tells us that

566
00:27:54.598 --> 00:27:56.874
everything that he does is for his glory.

567
00:27:57.334 --> 00:28:00.214
In Isaiah 43, he tells us that he

568
00:28:00.254 --> 00:28:03.002
created us for his glory. In Isaiah 49,

569
00:28:03.058 --> 00:28:05.614
God tells us that he called Israel for his glory.

570
00:28:06.234 --> 00:28:08.534
In Psalm 106 seven eight,

571
00:28:09.474 --> 00:28:12.386
it says that God rescued the Israelites out of Egypt for his

572
00:28:12.410 --> 00:28:15.306
glory. And in Romans 917, it says

573
00:28:15.330 --> 00:28:18.210
that he raised up pharaoh, that his power might

574
00:28:18.242 --> 00:28:20.698
be shown through him, and that God's

575
00:28:20.826 --> 00:28:23.374
name might be proclaimed in all the earth.

576
00:28:23.674 --> 00:28:26.482
And then in Exodus 14, we read that God defeated

577
00:28:26.538 --> 00:28:29.194
Pharaoh at the Red Sea for his glory.

578
00:28:29.614 --> 00:28:32.502
In John 17 eight, it says that Jesus sought the glory of

579
00:28:32.518 --> 00:28:35.334
the father in everything that he did. And in Matthew

580
00:28:35.374 --> 00:28:38.262
516 and one Peter 212, Jesus tells us

581
00:28:38.358 --> 00:28:40.814
that we should do good works so that God can get

582
00:28:40.854 --> 00:28:43.846
glorified or God can be glorified. In

583
00:28:43.870 --> 00:28:46.422
John 1413, Jesus tells us that he answers

584
00:28:46.478 --> 00:28:49.470
prayers so that God can be glorified. And Isaiah

585
00:28:49.502 --> 00:28:52.302
43 25 and psalm 20 511 tells us that

586
00:28:52.318 --> 00:28:54.994
God forgives sin for his name's sake.

587
00:28:57.194 --> 00:29:00.154
In John 1614, it says that the work of the Holy

588
00:29:00.194 --> 00:29:03.178
Spirit is meant to glorify God. In fact,

589
00:29:03.226 --> 00:29:06.042
Jesus death and suffering were also meant to

590
00:29:06.058 --> 00:29:09.050
glorify God. In John 12 27 28, as Jesus

591
00:29:09.082 --> 00:29:11.906
is speaking to his disciples about his approaching death,

592
00:29:12.090 --> 00:29:14.970
he says, now my soul is troubled, and what shall

593
00:29:15.002 --> 00:29:17.866
I say? Father, deliver me from this hour.

594
00:29:17.970 --> 00:29:20.644
But it is for this very reason that I have come to this hour.

595
00:29:20.754 --> 00:29:22.444
Father, glorify your name.

596
00:29:23.624 --> 00:29:26.404
First Corinthians 1013 tells us that

597
00:29:27.224 --> 00:29:30.056
to do everything for God's glory. It says, so

598
00:29:30.080 --> 00:29:32.816
whether you eat or drink or whatever you do,

599
00:29:33.000 --> 00:29:35.904
do all for the glory of God. Have we ever

600
00:29:35.944 --> 00:29:38.880
considered what that would actually look like? He starts

601
00:29:38.912 --> 00:29:41.352
off with the most routine things that we do, like eating and

602
00:29:41.368 --> 00:29:44.232
drinking. And then he says, to do all things for the

603
00:29:44.248 --> 00:29:47.136
glory of God. And that all things would

604
00:29:47.160 --> 00:29:49.044
include how we walk through suffering.

605
00:29:50.564 --> 00:29:53.300
In Romans 1136, it says that everything

606
00:29:53.372 --> 00:29:56.020
that happens will redound to God's glory.

607
00:29:56.172 --> 00:29:59.108
Now, I'm not the sharpest person in this room, and so I

608
00:29:59.116 --> 00:30:01.970
had to look up what redound means. And, the

609
00:30:02.002 --> 00:30:04.894
definition of redound is to contribute greatly,

610
00:30:05.354 --> 00:30:08.290
so everything will contribute greatly to his

611
00:30:08.322 --> 00:30:11.174
glory. And that's a lot to unpack.

612
00:30:12.274 --> 00:30:15.042
Think about this for a second. I want you guys to think about the worst

613
00:30:15.098 --> 00:30:17.896
thing that you've ever experienced. What's the

614
00:30:17.920 --> 00:30:20.920
one thing that's caused you the most suffering, the hardest

615
00:30:20.952 --> 00:30:23.364
trial, the most sorrow,

616
00:30:23.704 --> 00:30:24.884
the most pain?

617
00:30:26.744 --> 00:30:29.320
And now tell yourself that that happened

618
00:30:29.512 --> 00:30:31.924
to greatly contribute to God's glory,

619
00:30:33.984 --> 00:30:35.804
that can be a little tough to swallow.

620
00:30:37.944 --> 00:30:40.912
But when we're able to realize that everything that God does is

621
00:30:40.928 --> 00:30:43.784
for his glory and his glory only, it really puts things

622
00:30:43.824 --> 00:30:46.730
into perspective. God is so

623
00:30:46.762 --> 00:30:49.706
glorious that revelation 21 23 tells us that

624
00:30:49.730 --> 00:30:52.694
in the new Jerusalem, his glory will replace the sun.

625
00:30:53.434 --> 00:30:56.178
His glory will literally replace the one thing that

626
00:30:56.266 --> 00:30:59.254
sustained all life on earth for all time.

627
00:31:04.634 --> 00:31:07.134
So what is our responsibility with all this?

628
00:31:08.874 --> 00:31:11.818
I believe that our aim in all of our suffering

629
00:31:11.866 --> 00:31:14.818
and our trials and our sorrow should be to glorify God. this is very

630
00:31:14.866 --> 00:31:17.842
hard to do, especially when our view of everything that we endure, all the

631
00:31:17.858 --> 00:31:20.730
trials, all the pain, all the sorrow, is something that is happening to

632
00:31:20.762 --> 00:31:23.234
us. But what if we shifted that

633
00:31:23.274 --> 00:31:26.114
perspective to realize that everything that is happening,

634
00:31:26.154 --> 00:31:29.034
including the pain, the trial and the hardships and the suffering,

635
00:31:29.194 --> 00:31:32.026
is actually things that are happening for us in

636
00:31:32.050 --> 00:31:34.642
order to, again, from romans 828 29,

637
00:31:34.698 --> 00:31:36.694
conform us to the image of his son

638
00:31:37.954 --> 00:31:40.866
which of these two options holds more power when it

639
00:31:40.890 --> 00:31:43.014
comes to being able to point others to Christ?

640
00:31:43.594 --> 00:31:46.562
Being in the midst of our suffering and suffering

641
00:31:46.618 --> 00:31:49.450
no differently than somebody in the secular world would,

642
00:31:49.602 --> 00:31:52.234
taking on that victims mentality. And that woe is me

643
00:31:52.274 --> 00:31:55.170
mindset. Or being in the midst of your

644
00:31:55.202 --> 00:31:58.090
suffering and telling people that even if God does not

645
00:31:58.122 --> 00:32:00.930
remove it from our lives, that he is still good, that we

646
00:32:00.962 --> 00:32:03.950
still trust him, and that ultimately it's not

647
00:32:03.982 --> 00:32:06.974
about us and how we're feeling, but it's about God and how

648
00:32:07.014 --> 00:32:09.982
amazing he is, whether or not he saves us from whatever it is that

649
00:32:09.998 --> 00:32:12.990
we're going through. I remember a time

650
00:32:13.022 --> 00:32:16.022
when I was getting ready to teach a warrior path program, probably around a year

651
00:32:16.038 --> 00:32:18.354
ago, and I was really struggling with anxiety,

652
00:32:18.774 --> 00:32:21.686
and I felt like I was going to have a panic attack at some point during the

653
00:32:21.710 --> 00:32:24.582
week and that it was going to happen in front of the class. And

654
00:32:24.598 --> 00:32:27.390
then who am I to be up here and be an instructor who's teaching these

655
00:32:27.422 --> 00:32:30.342
guys about post traumatic growth and being in a better place?

656
00:32:30.398 --> 00:32:33.226
And now I'm up here having a panic attack, and my mind is just

657
00:32:33.390 --> 00:32:36.202
running crazy with this. So I

658
00:32:36.218 --> 00:32:39.146
decided to sit down and write out a prayer. And so

659
00:32:39.170 --> 00:32:41.650
I sat down and I wrote a prayer, and I asked God to remove the

660
00:32:41.682 --> 00:32:44.506
anxiety. And then in the next sentence,

661
00:32:44.650 --> 00:32:47.074
I said, and if it's your will that I should have a panic

662
00:32:47.114 --> 00:32:50.050
attack, please allow me to use it for your glory

663
00:32:50.122 --> 00:32:52.794
and show others that you are still God and that you're still

664
00:32:52.834 --> 00:32:55.810
good. That radical acceptance of

665
00:32:55.842 --> 00:32:58.466
not my will, but your will be done and actually meaning

666
00:32:58.490 --> 00:33:01.398
it brought the strongest sense of peace that I had ever

667
00:33:01.446 --> 00:33:04.310
experienced, because I realized and accepted in that moment that

668
00:33:04.342 --> 00:33:07.326
ultimately, it wasn't about my comfort. It was

669
00:33:07.350 --> 00:33:10.278
about God and what he was doing in my life and what he has yet to do in

670
00:33:10.286 --> 00:33:11.034
my life.

671
00:33:12.934 --> 00:33:15.870
I know I've said a lot, but I'd like to leave

672
00:33:15.902 --> 00:33:18.678
you guys with a challenge. In psalm

673
00:33:18.726 --> 00:33:21.694
66 1012, it says, for you, O God,

674
00:33:21.734 --> 00:33:24.486
have tested us. You've tried us as silver is

675
00:33:24.510 --> 00:33:27.322
tried, and you brought us into the net. You've

676
00:33:27.338 --> 00:33:30.306
laid a crushing burden on our backs, and you've

677
00:33:30.330 --> 00:33:33.330
let men ride over us. We've went through fire

678
00:33:33.402 --> 00:33:35.986
and through water, and yet you've brought us through a place of

679
00:33:36.010 --> 00:33:36.734
abundance.

680
00:33:38.954 --> 00:33:41.690
Our walk with God is never guaranteed to be easy.

681
00:33:41.842 --> 00:33:44.650
In fact, I think it's pretty clear that it's

682
00:33:44.762 --> 00:33:47.410
meant to be the exact opposite. Trials are going to

683
00:33:47.442 --> 00:33:49.814
come. The enemy is going to attack you,

684
00:33:50.694 --> 00:33:53.390
and those trials can be used. God to forge you

685
00:33:53.502 --> 00:33:56.374
and purify us. Just like silver

686
00:33:56.414 --> 00:33:57.234
is purified.

687
00:33:59.174 --> 00:34:02.022
During the time that that psalm was written to forge silver, you would

688
00:34:02.038 --> 00:34:04.894
take the raw materials. After you dug

689
00:34:04.934 --> 00:34:07.702
up the silver or mine the silver, and you put it in a smelting pot or a

690
00:34:07.718 --> 00:34:10.630
crucible. And then you would light a fire underneath it. And

691
00:34:10.662 --> 00:34:13.630
intense heat was used to melt it down. As it was

692
00:34:13.662 --> 00:34:16.462
melted, impurities in the metal would rise to the top. And the

693
00:34:16.478 --> 00:34:19.466
refiner would then scoop out the impurities. And then allow the. The

694
00:34:19.490 --> 00:34:22.042
silver to cool by putting it in water and setting it

695
00:34:22.058 --> 00:34:24.698
aside. And then this process would be repeated

696
00:34:24.786 --> 00:34:27.546
over and over and over. Until the metal was

697
00:34:27.570 --> 00:34:30.482
purified. And the way that the refiner knew that the

698
00:34:30.498 --> 00:34:32.962
metal was purified. Was when he could see his own reflection in the

699
00:34:32.978 --> 00:34:35.922
metal. So my challenge to you would be

700
00:34:35.938 --> 00:34:38.378
that the next time that you find yourself facing

701
00:34:38.426 --> 00:34:40.814
trials or hardships or suffering,

702
00:34:41.194 --> 00:34:44.050
that you shift from viewing it as something that's happening to

703
00:34:44.082 --> 00:34:46.274
you and realize it.

704
00:34:46.694 --> 00:34:49.534
Realize. Shift to realizing

705
00:34:49.574 --> 00:34:52.374
that it's that forging process that is happening for

706
00:34:52.414 --> 00:34:54.830
you. That with each trial that

707
00:34:54.862 --> 00:34:57.766
comes. Also comes the opportunity to

708
00:34:57.790 --> 00:35:00.646
allow God to remove some of those impurities that are still left in

709
00:35:00.670 --> 00:35:03.554
us. And to continue to refine us.

710
00:35:03.934 --> 00:35:06.806
So that as he does again, he's able to further

711
00:35:06.870 --> 00:35:08.714
conform us to the image of his son.

712
00:35:11.434 --> 00:35:14.098
If you guys don't take anything else away. From these jumbled

713
00:35:14.146 --> 00:35:17.026
ramblings of this guy up here. That doesn't really know what he's

714
00:35:17.050 --> 00:35:19.974
doing this morning, my prayer is that it would be this.

715
00:35:20.794 --> 00:35:23.722
I know you guys might be going through something right now. And I know

716
00:35:23.738 --> 00:35:26.642
that you might be suffering this morning. You might be

717
00:35:26.658 --> 00:35:29.418
overcome with sorrow. You might be overcome with pain

718
00:35:29.506 --> 00:35:32.386
or anxiety or depression. Or a long list

719
00:35:32.410 --> 00:35:35.374
of other things that I could rattle off that you could be

720
00:35:36.164 --> 00:35:38.940
experiencing. Because we live in a broken,

721
00:35:38.972 --> 00:35:41.660
fallen world. That Jesus said you will have

722
00:35:41.692 --> 00:35:42.664
suffering in.

723
00:35:44.644 --> 00:35:46.784
I know that you might be asking God why.

724
00:35:47.924 --> 00:35:50.764
You might even be begging him m to take whatever it is from

725
00:35:50.804 --> 00:35:53.772
you. I know because I've been there, and I'm still there

726
00:35:53.788 --> 00:35:56.692
at times. But please hear me when I

727
00:35:56.708 --> 00:35:59.460
say this. Jesus died

728
00:35:59.612 --> 00:36:02.460
to save you from your sins. So that your belief

729
00:36:02.492 --> 00:36:05.330
in him would give you eternal life because of

730
00:36:05.362 --> 00:36:08.234
his life, death, and resurrection. And that you would no

731
00:36:08.274 --> 00:36:11.186
longer be separated from God. And that promise of I will be with

732
00:36:11.210 --> 00:36:14.082
you can be made true in your life. And if that

733
00:36:14.098 --> 00:36:16.946
is the last thing that Jesus ever does for you this side of

734
00:36:16.970 --> 00:36:18.974
heaven, it's still enough.

735
00:36:20.514 --> 00:36:22.970
That place of abundance that psalm 66 talks

736
00:36:23.002 --> 00:36:25.938
about I know

737
00:36:25.946 --> 00:36:28.866
that there can be a lot of pressure on us at times, whether it

738
00:36:28.890 --> 00:36:31.690
comes from ourselves or from outside forces or other people

739
00:36:31.762 --> 00:36:34.490
to make us feel like when we're struggling with

740
00:36:34.522 --> 00:36:37.026
anxiety or depression or sadness or sorrow or

741
00:36:37.050 --> 00:36:40.002
pain, you name it, that it's either a flaw in

742
00:36:40.018 --> 00:36:42.866
our character or a flaw in our faith. We

743
00:36:42.890 --> 00:36:45.786
live in a broken, fallen world, and in

744
00:36:45.810 --> 00:36:48.614
that brokenness, we are also included.

745
00:36:49.034 --> 00:36:51.946
So naturally, there's going to be parts of

746
00:36:51.970 --> 00:36:53.374
us that are broken as well.

747
00:36:55.234 --> 00:36:58.042
That psalm was written around 300 years after the

748
00:36:58.058 --> 00:37:00.866
Israelites left Egypt, after

749
00:37:00.890 --> 00:37:03.682
they'd wandered through the desert, after they found the

750
00:37:03.698 --> 00:37:06.450
promised land, after they'd gone through

751
00:37:06.482 --> 00:37:08.574
various wars and been conquered again.

752
00:37:09.674 --> 00:37:12.334
And it's believed that King David wrote that psalm.

753
00:37:13.994 --> 00:37:16.754
So when you think about the US in that psalm, when it says

754
00:37:16.794 --> 00:37:19.054
that you've brought us to a place of abundance

755
00:37:20.194 --> 00:37:22.294
and you think about it as a people group,

756
00:37:23.074 --> 00:37:25.734
not everybody is included in that. Us,

757
00:37:26.784 --> 00:37:29.472
not everybody got to see that place of abundance in the

758
00:37:29.488 --> 00:37:32.464
promised land. And sometimes

759
00:37:32.504 --> 00:37:35.004
God will deliver you from whatever you're going through.

760
00:37:35.584 --> 00:37:38.584
And sometimes his answer is the same answer that Paul

761
00:37:38.624 --> 00:37:41.288
got. My grace is sufficient for you,

762
00:37:41.416 --> 00:37:43.644
and my power is made perfect in weakness.

763
00:37:50.424 --> 00:37:53.224
Sometimes what we suffer from or what we struggle

764
00:37:53.264 --> 00:37:55.464
with will be removed from us.

765
00:37:56.004 --> 00:37:58.956
And sometimes it won't be removed from us until he calls us

766
00:37:58.980 --> 00:38:01.812
home. And my question for

767
00:38:01.828 --> 00:38:04.716
myself and for you guys this morning is, are you

768
00:38:04.740 --> 00:38:07.644
okay with that? Are you okay

769
00:38:07.684 --> 00:38:10.436
with being uncomfortable in order that God

770
00:38:10.500 --> 00:38:13.420
can magnify his name and bring glory to

771
00:38:13.452 --> 00:38:15.104
himself in your life?

772
00:38:16.204 --> 00:38:18.184
With that, I'd like to pray with you guys.

773
00:38:20.524 --> 00:38:23.324
Father, thank you for today. Thank you for everybody in this

774
00:38:23.364 --> 00:38:26.104
room. And God, I know that everybody

775
00:38:26.684 --> 00:38:28.864
in this room might be dealing with something

776
00:38:29.724 --> 00:38:32.604
that I don't know about, maybe that people close

777
00:38:32.644 --> 00:38:34.104
to them don't even know about.

778
00:38:35.484 --> 00:38:38.476
God, I pray that you would be with them and that

779
00:38:38.500 --> 00:38:41.164
you would show them that they don't have to bear this

780
00:38:41.204 --> 00:38:44.196
alone. And that

781
00:38:44.220 --> 00:38:46.870
by leaning into you, you

782
00:38:46.902 --> 00:38:49.806
promised that you would be with us and

783
00:38:49.830 --> 00:38:52.710
that you give us the ability to get through it. We can't

784
00:38:52.742 --> 00:38:54.034
get through it on our own.

785
00:38:55.454 --> 00:38:58.286
God, I pray that if anybody in this room is

786
00:38:58.310 --> 00:39:01.274
suffering silently by themselves or going through a hard time,

787
00:39:02.174 --> 00:39:04.790
that they would know that their brother and sister to their left or their

788
00:39:04.822 --> 00:39:07.390
right is here, to be there for

789
00:39:07.422 --> 00:39:10.070
them and to help them as well, get through

790
00:39:10.102 --> 00:39:12.986
it. I pray that you'd be with

791
00:39:13.010 --> 00:39:15.890
all of us and that you would help us live this

792
00:39:15.922 --> 00:39:18.914
out in our lives and recognize that

793
00:39:18.954 --> 00:39:20.574
everything is for your glory.

794
00:39:21.674 --> 00:39:24.642
And if we could just allow everything, including the suffering in

795
00:39:24.658 --> 00:39:26.934
our lives, to be used to glorify your name.

796
00:39:28.434 --> 00:39:31.010
How much of an amazing display that could be for

797
00:39:31.042 --> 00:39:33.690
unbelievers who see that play out in our

798
00:39:33.722 --> 00:39:36.506
lives. Father, we love you

799
00:39:36.570 --> 00:39:38.978
and we trust you and we thank you.

800
00:39:39.146 --> 00:39:39.974
Amen.

801
00:39:43.154 --> 00:39:46.138
Thanks again for listening, and be sure to check back next

802
00:39:46.186 --> 00:39:49.042
week for another episode. In the meantime, you

803
00:39:49.058 --> 00:39:51.994
can visit us@willowridgechurch.org or by

804
00:39:52.034 --> 00:39:54.882
searching for Willow Ridge Church on Facebook, Instagram

805
00:39:54.938 --> 00:39:55.354
and Twitter.