WEBVTT

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 Hi, and welcome to the Willow Ridge Church weekly podcast.

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 This is where you can find audio for our current and past sermons.

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 We hope that you enjoy this week's installment, and be sure to check back next week to hear

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 the latest message.

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 Thanks for listening.

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 Well, good morning.

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 We're glad that you guys are here with us.

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 We got a little bit of a full crowd going on in here for the 11 o'clock service, so thank

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 you guys for being here and worshiping with us.

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 If you're joining us online, thank you as well for joining us.

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 If you are a first-time guest with us here today, if you could, please, you've got one

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 of these cards on your chair there.

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 Let us know that you were here today.

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 We'd love to be able to speak with you, love to be able to engage with you, and it's a wonderful

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 way that we can do that.

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 If you've got your Bibles, go ahead and open up to Luke chapter 10.

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 We're going to continue on in our series of looking at the gospel of Luke.

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 Now, I want to kind of recap and maybe explain a little bit better something that we talked

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 about last week, all right?

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 So, we looked at Luke 9 over the course of three weeks, and what we looked at, kind of

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 a pivotal moment for us last week, was found in Luke 9, was when it says that Jesus set

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 his face to Jerusalem, all right?

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 So, Jesus' ministry is going to be marked by three different areas, three different locations

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 of what Jesus is doing.

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 The early parts leading up to that verse in Luke chapter 9 is more of Jesus' rural ministry,

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 right?

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 So, Jesus was in the area of Galilee, and that was kind of out in the country.

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 It was away from the big city, and that's where Jesus was raised.

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 That's where Jesus grew up, and that's where Jesus began his ministry, and that's where we've

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 been looking at the parables that he taught there and the miracles that he performed there.

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 So, he's out there, kind of in the country, and then Luke 9 marks a new phase of Jesus'

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 ministry, and this is the traveling ministry that Jesus is going to have as he travels from

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 these rural places to Jerusalem.

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 And so, the cities, the people, the villages that he encounters on the way from there to

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 Jerusalem is the second part, and that part is marked by Jesus setting his face toward

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 Jerusalem, that phrase.

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 And what Jesus is setting his face toward, the reason why Jerusalem is important, is this

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 is where Christ is going to be betrayed, this is where he's going to be tried, convicted,

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 crucified, died, and raised again, which is the third part of his Jerusalem ministry.

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 So, the reason why this is such a big deal, people are like, well, help me, I talked to

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 somebody this week, like, help me understand.

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 So, if I did not do that well last week, the reason why this verse is so important, it's

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 not that Jesus was being disobedient to his call to Jerusalem, it's that there was a different

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 determination now with Christ.

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 And so, let me compare it to you this way.

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 Let's say, at your job, or if you're in school, all right, and you've got a project that's

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 due, you've got something that you need to take care of, you've got to get this done for

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 work, and you know that it has to happen, and you know that there's a date that it is due.

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 You can't turn it in before, right?

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 You can't turn it in after.

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 On this date is the date of importance.

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 And so, in your early days, you'll think about that, you'll lay the groundwork for it, you'll

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 begin to ponder on what this will look like, right?

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 But in the days or the weeks, maybe right before it's done, there's a different sense of determination.

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 You're like, all right, now it's time to roll up the sleeves, now it's time to really press

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 toward and do the hard work that this is going to require.

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 And so, in Luke 9, I'm sorry, verse 32, when it says that Jesus set his face to Jerusalem,

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 that's that piece, all right?

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 There's no disobedience that we've seen in Christ, but instead, it's continued obedience,

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 and now what we're seeing is this determined obedience.

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 And on Jesus' way, the crowds are going to get smaller, the teaching sessions are going to be

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 different, there's going to be less parables and more interaction between Christ and

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 smaller groups of people, and that's where we find ourselves.

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 Jesus, in this phase of heading toward Jerusalem, we've already seen where Jesus begins to receive

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 some rejection.

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 He said, I don't want you in my house.

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 I don't want you in my village.

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 I know what you're about and where you're going and what you plan on doing in Jerusalem, right?

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 They don't know about the cross, but they know about his teaching ministry, and we don't want

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 that here.

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 He sent his followers into villages, and they would be rejected as well.

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 And so we see what could be this lonely pursuit of Jesus and the disciples and probably a handful

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 of others, and most of the handful of others probably females, that are journeying with Jesus

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 to the cross.

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 This isn't a big caravan of people.

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 It's a very small group of people.

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 And it's where we're going to see Jesus and where we find him in our study today.

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 In just a moment, we're going to start reading verse 38.

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 As we look at this, here's something that I want us to think about.

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 I want you right now to think about this question.

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 What is your greatest hindrance in life to following Jesus?

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 What is the greatest thing that exists in your life right now that prevents you from following

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 Christ with everything that you are?

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 Now, if you know me, you know that I love whiteboards, right?

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 Like, every good idea that has ever happened on the face of this earth happened on a whiteboard.

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 I just believe that, right?

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 So if I were to roll one of the whiteboards out, I got two of them in my office, right?

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 If I were to bring them out and begin to whiteboard the things, the answers to those questions,

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 we would come up with a lot of answers.

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 We'd come up with some personal answers, some generic answers.

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 We'd come up with some other people answers.

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 There's lots of answers that we would come up with.

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 But as I've been praying through this, as I examine my life and the lives of many of those

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 that I know, here's what I believe is the greatest hindrance to our walk with Jesus, is the person

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 that you and I look at in the mirror every single day.

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 It's easy and maybe makes us feel better to blame others for our lack of obedience, for our areas of struggle.

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 But when the truth be told, like, I am my worst enemy, right?

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 I'm the one that gets in my way.

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 I'm the one that gives in to sin.

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 I'm the one that pursues after things that aren't Jesus.

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 That's me, right?

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 It's not anybody else.

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 So the greatest hindrance in my walk with Jesus isn't a circumstance, it isn't a past, it isn't a failure.

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 Those have been covered by the blood of Christ.

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 It isn't others.

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 It's me.

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 It's me.

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 And what I want us to see is that you and I, that within ourselves, there's this pit of selfishness

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 that when we get into it and when we give into it, it is huge.

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 And it's what kind of rings true.

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 And it rings true in cultures.

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 It rings true across languages.

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 It rings true across genders.

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 And it rings true across ages.

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 And I'd like for a moment maybe to try to prove that to you by looking at the first sin that every individual kind of plays out in their life, all right?

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 And I call this the sin of mine, right?

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 Give a baby or a toddler something, something that they'd want or enjoy, and then take it away from them.

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 What do they say?

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 Mine, right?

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 No, no.

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 Mine.

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 The sin of mine.

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 Why?

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 Because it's theirs.

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 It's the perception of theirs.

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 It's what makes them happy.

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 So you can't have that because that's what I want.

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 So what's the first behavior that we oftentimes try to teach our kids, right?

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 Is share, right?

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 Take what was here and play with others.

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 Play nice with others.

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 Share with others.

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 Why?

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 Because every saved person and every lost person in this world knows that selfishness comes from us.

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 And this morning we're going to look at two encounters, one encounter that Jesus has and a teaching that Jesus does where he speaks through the heart of selfishness that helps you and I see that we can remove ourselves as a hindrance from following and from pursuing after Christ.

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 We just got to get out of our own way, right?

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 So that we can chase after Jesus.

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 So let's look at verse 38.

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 It says, now as they went on their way, Jesus entered a village and a woman named Martha welcomed him into her home.

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 Okay, this is significant.

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 Remember we just said as Jesus is on the journey, many are rejecting him.

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 But there's a lady, Martha, who says, no, no, no, you come in my home.

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 You can come in here.

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 Verse 39.

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 And she had a sister called Mary who sat at the Lord's feet and listened to his teaching.

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 But Martha was distracted with much serving.

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 And she went up to him and said, Lord, do you not care that my sister has left me to serve alone?

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 Tell her to help me.

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 Let's kind of pause here for just a moment, all right?

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 Hospitality was big during the time of Jesus, all right?

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 We think it's big here, but it was customary for travelers as they walked from one city to the next for the people of the village to take them in.

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 In fact, Paul instructs his churches like, hey, as missionaries are moving from town to town, bring them into your home.

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 Now, that's different than set them up at the hotel.

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 Bring them into your home.

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 Feed them.

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 Care for them.

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 Send them on their way, right, with more money that they can do, right?

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 Hospitality is a big deal.

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 And what we see here is Martha has embraced hospitality.

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 So Jesus shows up.

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 She welcomes him.

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 She welcomes the rest of the disciples.

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 She welcomes the rest of the people who are with them.

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 And she's doing things like she's feeding them.

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 She's making sure that the house stays clean.

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 She's making sure that everyone has something to drink.

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 It would have been customary for her to make sure that there was water for people to wash their feet and to wash their hands after they've been traveling.

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 And it's a lot that falls on one person.

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 Now, y'all know this, right?

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 Like, you welcome some guests into your home and you need some help.

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 And who do you turn to?

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 You turn to family, right?

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 Like, you're kind of a guest in my house, but you're not really because you're my sister.

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 And she's like, Jesus, get Mary to get off her tail and come help me.

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 Now, this seems like a really reasonable response.

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 It doesn't say that Martha's chasing idols.

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 It doesn't say that she's trying to schmooze with somebody to find out some level importance of what's there.

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 It doesn't say that she's off in the corner gossiping with somebody.

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 None of those things.

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 Scripture says right there, what is she doing?

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 She's serving.

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 She's serving.

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 So, yes, we need more, we need more, we need more so that more people can be served.

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 Jesus, your Lord, help me with this.

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 Look at verse 41.

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 But the Lord answered her, Martha, Martha, you are anxious and troubled about many things.

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 And then verse 42, but one thing is necessary.

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 Now, I want you to underline those words in your Bible.

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 But one thing is necessary.

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 Mary has chosen the good portion which will not be taken away from her.

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 And what we are going to see in these verses, in this encounter with Mary and with Martha,

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 is that even in Martha's service, even in Martha doing what she thinks is good, even in Martha trying to do the right thing in the moment, she misses it.

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 And what Jesus is going to do is speak to the heart of the self-obsessed individual.

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 Now, as we look through this, I wish that my biggest stumbling in life was serving others too much, right?

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 That's like when you're interviewing someone and you ask them, like, tell me, what are your biggest failures?

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 What are your biggest struggles in life?

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 You're like, well, I really, I work too hard and I care too much, right?

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 Like, that's kind of the feeling that we get from here, right?

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 Like, this is a big struggle.

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 But here's what we're going to see.

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 Here's what Jesus wants Martha to do.

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 And as you and I, as we hinder ourselves in a walk with Christ that he wants from us,

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 here's what I believe Jesus is telling us to do this morning.

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 Stop.

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 Stop.

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 Just stop.

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 That's what he tells Martha.

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 Stop.

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 No one's asked you.

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 No one's called you.

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 Stop.

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 Mary's chosen the one thing that is necessary.

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 I want to ask you this question this morning.

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 What in your life right now do you deem as necessary?

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 What in your life fills your calendar, fills your plans, and fills your mind as necessary?

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 Now, these aren't my words.

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 These are Jesus' words.

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 Jesus says, one thing is necessary.

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 As I prayed through this and read through this, there's the truth that I'm trying to teach myself every single day and relay,

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 and it is this, that you and I, oftentimes, we are as busy as we allow ourselves to be.

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 We are as busy as we allow ourselves to be.

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 And if we're not careful, what we leave behind us on an earthly side says poor time management,

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 but on a heavenly side, the legacy that we leave behind is Christ neglecting.

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 Why?

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 Because we've deemed other things as necessary.

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 And Jesus says, no, no, no, no, no, no.

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 There's one thing.

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 There's one thing necessary, and that's Christ.

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 So stop.

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 Stop.

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 And here's what I want to coach you through.

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 Here's what I'm trying to learn in my life and plead you to go on this journey with me.

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 Sometimes the most spiritually mature thing, the most spiritually mature word you and I can say is no.

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 No.

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 So how do we do this?

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 How do we do this?

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 We could start a class on how to schedule better.

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 We could start a class on how to prioritize.

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 We could go around, in all honesty, for some of us, like it used to be impressive when we said, you know, we cut the cable, right?

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 We cut that, and we don't have cable TV anymore.

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 But let's be honest.

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 I now subscribe to 352 different streaming channels, right?

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 I've got more TV than I've ever had, right?

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 We can talk about how to eliminate those, but what does it look like to stop but continue?

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 And I want to say this.

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 The first thing that God's teaching me is this.

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 Stop scheduling Jesus.

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 Stop scheduling Jesus.

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 Now, I want to walk you through some things that God has graciously given me in my life.

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 I need disciplines, okay?

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 I need to build into my life a pattern of spiritual disciplines where there are things marked within my day that I do these things so that at the end of the day, what they've built in my life is behavior, okay?

00:17:22.240 --> 00:17:30.240
 So I need to build in my life that the first thing that I do when I come in my office is sit down and open up my Bible and read.

00:17:30.760 --> 00:17:39.880
 I need to build a discipline in my life where one of the first things I do in the morning, right, as I wipe the sleep away and wake up is begin to pray.

00:17:40.080 --> 00:17:45.120
 Why do I need to build those disciplines so they will continue on in behaviors throughout the end of the day?

00:17:45.240 --> 00:17:48.860
 So it's not high five and I read my Bible for five minutes this morning and I'm done.

00:17:49.000 --> 00:17:51.300
 It's so that it builds that discipline in my life.

00:17:51.500 --> 00:17:56.700
 So I'm not saying like wipe away the disciplines of your life that God's given you.

00:17:56.800 --> 00:18:00.140
 And in his grace, he's using them to build you and to mature you.

00:18:00.280 --> 00:18:03.120
 What I'm saying is stop scheduling Jesus.

00:18:03.360 --> 00:18:08.140
 And so this might be an illustration that helps to understand this, okay?

00:18:09.220 --> 00:18:11.360
 I don't schedule my wife.

00:18:12.660 --> 00:18:14.760
 I have a relationship with my wife.

00:18:15.760 --> 00:18:17.720
 I seek my wife.

00:18:18.540 --> 00:18:21.100
 I desire to know my wife.

00:18:22.220 --> 00:18:23.580
 So imagine this.

00:18:24.400 --> 00:18:31.580
 Imagine I've got my phone sitting out on my desk tomorrow at work and it's 1105 and Aaron calls me.

00:18:32.020 --> 00:18:38.640
 Let's say she's got a few moments during her lunch break and she calls me and I look down and see, oh, there's Aaron calling.

00:18:39.560 --> 00:18:40.220
 Hold on one second.

00:18:41.260 --> 00:18:41.480
 Hey.

00:18:42.900 --> 00:18:44.700
 Oh, Aaron, here's the deal.

00:18:45.960 --> 00:18:48.240
 You've got the 130 slot, all right?

00:18:48.500 --> 00:18:50.540
 So I'll call you then.

00:18:52.720 --> 00:18:54.740
 How do you think that would go over, right?

00:18:55.620 --> 00:18:58.560
 Pastor Dave, we'd be in your office very quickly, right?

00:18:59.000 --> 00:18:59.880
 Walk us through this.

00:19:00.000 --> 00:19:00.720
 Not good.

00:19:00.800 --> 00:19:01.080
 Why?

00:19:01.400 --> 00:19:06.240
 Because she and her relationship with me is not someone to be scheduled.

00:19:07.680 --> 00:19:09.460
 But that's what we do with Jesus.

00:19:11.140 --> 00:19:12.640
 I got my time with him.

00:19:14.420 --> 00:19:16.820
 I'm looking forward to this Bible study with him.

00:19:17.900 --> 00:19:19.580
 I've got these pieces for him.

00:19:20.860 --> 00:19:26.340
 And Jesus simply becomes entries on our calendar that are appointments to be fulfilled.

00:19:28.020 --> 00:19:30.700
 Stop scheduling Jesus.

00:19:31.260 --> 00:19:32.660
 Just be with him.

00:19:33.740 --> 00:19:35.360
 Just enjoy him.

00:19:36.320 --> 00:19:38.120
 Just seek after him.

00:19:39.320 --> 00:19:45.800
 Let Jesus become more than your prayer time that you scheduled in the morning and more than your Bible study time that you have at night.

00:19:46.660 --> 00:19:52.060
 Let Jesus become more than an entry on your schedule.

00:19:52.340 --> 00:19:54.060
 Number one, stop scheduling Jesus.

00:19:54.540 --> 00:19:58.540
 And then number two, this is going to seem weird, but let me answer this a little bit, all right?

00:19:58.780 --> 00:20:00.660
 Stop prioritizing Jesus.

00:20:02.720 --> 00:20:04.240
 That sounds bad, doesn't it?

00:20:05.200 --> 00:20:06.720
 Stop prioritizing Jesus.

00:20:07.880 --> 00:20:08.840
 Here's what we do.

00:20:09.900 --> 00:20:11.160
 Here's what we've taught.

00:20:12.380 --> 00:20:19.340
 I still hear this sometimes, and I've got to remember and graciously try to move away as I hear this taught.

00:20:19.560 --> 00:20:22.740
 But what we do and what we say is we try to prioritize Jesus.

00:20:23.020 --> 00:20:24.120
 And here's what that means.

00:20:24.240 --> 00:20:27.520
 We try to rank areas of importance in our life.

00:20:28.260 --> 00:20:33.360
 And I believe the intent behind it is good, but I believe that the application of it is failing.

00:20:33.660 --> 00:20:37.460
 And what we say is, all right, Jesus is my top priority.

00:20:38.280 --> 00:20:41.620
 And then after Jesus, I'm going to say my spouse.

00:20:42.260 --> 00:20:44.560
 And then after my spouse, I'm going to say my kids.

00:20:45.020 --> 00:20:47.400
 And then after my kids, I'll say my church.

00:20:47.700 --> 00:20:51.080
 And after my church, I'll say my work.

00:20:51.200 --> 00:20:54.700
 And then after work, I'll say my hobbies, the things that I do for fun.

00:20:54.840 --> 00:21:00.120
 And we look at all those things, and we've got this nice, neat spreadsheet of priorities in our life.

00:21:00.120 --> 00:21:05.100
 And we look at them, and we say, you know what, Jesus, you're here, and you're above all of these things.

00:21:05.220 --> 00:21:12.880
 But then there's going to come a time, Jesus, where it's my spouse, and then it's my kids, and then it's my church, and then it's my friends, and then it's my job.

00:21:12.940 --> 00:21:16.500
 And it's whatever we've deemed important on the list.

00:21:16.740 --> 00:21:18.900
 And here's what I want to plead with you with your heart.

00:21:19.240 --> 00:21:22.360
 Jesus is bigger than any list you and I can try to put together.

00:21:24.360 --> 00:21:31.680
 He does, none of the, my wife doesn't deserve to be on the same list that Jesus does.

00:21:32.860 --> 00:21:35.180
 And I don't deserve to be on the same list for her.

00:21:36.800 --> 00:21:42.260
 On that list, the priority is Jesus.

00:21:43.920 --> 00:21:48.940
 He says, there's one thing necessary.

00:21:49.760 --> 00:21:50.280
 One.

00:21:51.560 --> 00:21:52.040
 One.

00:21:53.000 --> 00:21:54.220
 And here's what we find.

00:21:55.500 --> 00:22:01.380
 That when I remove my wife from the list, that I remove my kids from the list.

00:22:02.160 --> 00:22:11.460
 When I remove my job, and I remove my church, and I remove all the other things from my list, and I focus in on Jesus, and it's just him.

00:22:12.960 --> 00:22:20.940
 It's amazing in his kindness and grace how I'm more engaged with my wife.

00:22:22.460 --> 00:22:32.300
 It's amazing in his kindness and grace how much of a better pastor I am for my church, of how more loving I am for my kids.

00:22:33.920 --> 00:22:35.500
 It's amazing how much more joy I am for my kids.

00:22:35.500 --> 00:22:42.540
 It's amazing how much more joy I have in my hobbies when I've kept my eyes focused on him.

00:22:43.440 --> 00:22:43.600
 Right?

00:22:44.220 --> 00:22:45.720
 Stop trying to rank.

00:22:46.280 --> 00:22:47.940
 Stop trying to figure out the order.

00:22:48.500 --> 00:22:52.260
 Just land in on Jesus.

00:22:53.160 --> 00:22:54.340
 Stop scheduling him.

00:22:54.980 --> 00:22:56.560
 Stop prioritizing him.

00:22:57.200 --> 00:22:57.340
 Right?

00:22:57.560 --> 00:23:00.140
 Just be about him.

00:23:00.420 --> 00:23:10.020
 And so the first, as we see, as Jesus kind of speaks in and attacks these senses of selfishness that rings true in you and in me, is stop.

00:23:10.700 --> 00:23:13.840
 The second thing that we're going to look at is this, it's pray.

00:23:14.680 --> 00:23:15.060
 Pray.

00:23:15.740 --> 00:23:20.200
 Prayer will attack selfishness in your heart and in your life.

00:23:21.220 --> 00:23:22.520
 Prayer is powerful.

00:23:23.160 --> 00:23:31.060
 And what prayer will do as we pray is it will draw us closer to him and eliminate the self that seeks to destroy us.

00:23:31.540 --> 00:23:34.760
 In chapter 11, I want us to read verse 1.

00:23:35.600 --> 00:23:35.780
 It says,

00:23:35.780 --> 00:23:42.020
 Now, Jesus was praying in a certain place, and when he finished, one of his disciples said to him,

00:23:42.360 --> 00:23:46.140
 Lord, teach us to pray as John taught his disciples.

00:23:46.280 --> 00:23:49.900
 Now, a couple things that's really interesting about prayer,

00:23:50.160 --> 00:23:55.000
 and I really want to speak this into some lives of individuals who are here this morning, okay?

00:23:55.320 --> 00:24:04.100
 Don't fall into the lie that prayer is solely yours to be used in private and personal means.

00:24:05.300 --> 00:24:11.980
 Yes, there are times where I need to get away, and I need to be alone, and I need to fall on my knees,

00:24:12.100 --> 00:24:14.440
 and I need to have a moment with just me and Jesus.

00:24:15.940 --> 00:24:24.720
 But there are times when I need to fall on my knees, surrounded by my wife and my kids and friends and family,

00:24:24.720 --> 00:24:28.920
 and you, and you hear me as I pray.

00:24:29.780 --> 00:24:37.460
 When Jesus goes off to pray time and time again, what he will do quite often is bring others with him.

00:24:38.580 --> 00:24:44.240
 In fact, even in the Garden of Gethsemane, when the cross awaits Jesus and he retreats to go pray,

00:24:44.460 --> 00:24:48.280
 he keeps them within an earshot of him so that they can hear the words that he's saying.

00:24:48.500 --> 00:24:53.080
 So prayer isn't something that's just supposed to happen in a prayer closet, right?

00:24:53.120 --> 00:25:00.080
 But prayer is something that should be modeled in the lives of the individuals that God has given us to disciple.

00:25:00.820 --> 00:25:02.140
 They should see us.

00:25:02.400 --> 00:25:03.920
 They should hear us pray.

00:25:04.180 --> 00:25:06.940
 So parents, let me press this in for just a second.

00:25:07.520 --> 00:25:12.820
 Remove from your house, as your kids listen to you,

00:25:13.600 --> 00:25:14.820
 no, I don't pray in public.

00:25:16.040 --> 00:25:16.640
 Remove it.

00:25:17.400 --> 00:25:18.000
 Remove it.

00:25:19.560 --> 00:25:23.060
 In premarital counseling, one of the things that I love to do, and it is a,

00:25:23.420 --> 00:25:26.900
 sometimes I love to create awkward moments for people, right?

00:25:27.920 --> 00:25:32.780
 And what I'll do, usually on the second time of premarital counseling, the second session that we have,

00:25:33.020 --> 00:25:36.220
 and that's a pretty heavy session where we deal with a lot of things.

00:25:36.360 --> 00:25:41.160
 I have couples tell me, like, hey, what are your biggest struggles relationally that you're going through?

00:25:41.400 --> 00:25:44.880
 And you're like, that's the time where you find out, like, she can't stand his mom,

00:25:44.900 --> 00:25:47.700
 and his mom can't stand her, and just all of these things.

00:25:47.740 --> 00:25:52.640
 And he's got $50,000 of credit card debt that they've got to work through, and we talk through.

00:25:52.640 --> 00:25:57.060
 We get all the ugly out in the open in that second session.

00:25:57.200 --> 00:26:00.880
 And then I end the second session by saying, all right, well, now we're going to pray.

00:26:01.700 --> 00:26:02.960
 But here's how we're going to pray.

00:26:03.660 --> 00:26:07.800
 I'm going to leave, and you two are going to stay here.

00:26:09.500 --> 00:26:15.960
 And soon to be groomed, you're going to pray for her out loud.

00:26:17.000 --> 00:26:23.240
 And soon to be bride, when he's done, you're going to pray for him out loud.

00:26:24.300 --> 00:26:27.000
 And there's great difficulty oftentimes.

00:26:27.200 --> 00:26:37.220
 Because we've forgotten that God gives us prayer to communicate to him, but then challenges us as believers to model this.

00:26:37.960 --> 00:26:39.180
 This is what Jesus does.

00:26:40.220 --> 00:26:43.560
 So his disciples, they see his prayer life, and they come to him and say,

00:26:43.660 --> 00:26:46.820
 Jesus, teach us how to pray.

00:26:47.420 --> 00:26:49.740
 And so Jesus is going to do just that.

00:26:50.300 --> 00:26:56.880
 And he's going to give them five requests, as we see in the Lord's Prayer, that they're to make to God.

00:26:56.880 --> 00:27:09.460
 And in these five requests, what we'll see, it's a break away from the selfishness of the prayers that you and I oftentimes innocently pour out to God.

00:27:10.300 --> 00:27:11.600
 And here's what I'd like to say.

00:27:12.280 --> 00:27:16.120
 Because here's the thing, people say, well, I don't know the right words.

00:27:16.580 --> 00:27:23.560
 Get past fear and understand it's not about the words as much as it is about the heart.

00:27:24.360 --> 00:27:25.280
 Teach them to pray.

00:27:25.980 --> 00:27:26.920
 So Jesus does that.

00:27:26.980 --> 00:27:29.040
 Look at verse two, the first part of it.

00:27:29.300 --> 00:27:34.920
 And he said to them, when you pray, say, Father, hallowed be your name.

00:27:35.160 --> 00:27:40.720
 The first part of prayer that Jesus teaches us is that God's name is holy.

00:27:41.580 --> 00:27:42.960
 God's name is holy.

00:27:43.100 --> 00:27:44.940
 That's what hallowed means.

00:27:45.720 --> 00:27:46.880
 Hallowed means holy.

00:27:47.740 --> 00:27:53.800
 Now, during the time of Christ, a person's name was a description of them.

00:27:54.400 --> 00:27:54.640
 All right?

00:27:55.040 --> 00:27:57.200
 That's why we see Jesus of Nazareth.

00:27:57.200 --> 00:27:57.640
 Why?

00:27:57.840 --> 00:27:59.520
 It declared where he was from.

00:27:59.960 --> 00:28:06.360
 When you read through Scripture, you'll see that two of the disciples were James and John, tagged with it, sons of Zebedee.

00:28:06.640 --> 00:28:08.060
 Zebedee was their father.

00:28:08.260 --> 00:28:12.460
 So that when you read these names, you would know, oh, that's where they're from.

00:28:12.680 --> 00:28:13.980
 That's who they come from.

00:28:14.080 --> 00:28:16.540
 It gives you a connection to them.

00:28:16.540 --> 00:28:26.000
 And so when Jesus says, Father, hallowed be your name, what he's declaring is that in that name embodies the holiness of God.

00:28:26.900 --> 00:28:41.440
 That in the Old Testament, they were fearful to even say the name of God out of fear that they would get it wrong and it would take away from his holiness and God would pour out his wrath on them as a result of it.

00:28:41.580 --> 00:28:52.920
 That's why, like, remove it from your vocabulary when we slip up and say God something or Jesus something, right?

00:28:53.500 --> 00:28:53.780
 Right?

00:28:54.260 --> 00:28:54.560
 Why?

00:28:55.480 --> 00:28:56.940
 Because it's not an adjective.

00:28:58.860 --> 00:29:03.520
 It's who he is found in that name.

00:29:04.600 --> 00:29:12.760
 And so when Jesus says, Father, hallowed be your name, he's not telling us that we're asking God to make his name holy.

00:29:13.140 --> 00:29:14.800
 God's name is already holy.

00:29:14.800 --> 00:29:21.680
 What we're asking God to do is to help us make his name our highest priority.

00:29:23.260 --> 00:29:30.480
 God, Father, hallowed, holy is your name.

00:29:31.560 --> 00:29:40.980
 And may that not just be the declaration of my prayer, but may that be the position of my life, of who I live, and what I do.

00:29:42.080 --> 00:29:43.380
 God's name is holy.

00:29:44.720 --> 00:29:52.100
 And then Jesus comes, the second part of verse 2, and he says, your kingdom come.

00:29:53.480 --> 00:30:02.160
 And what Jesus is pointing us to is asking that not God does this, but that we offer our lives as submission.

00:30:03.140 --> 00:30:11.580
 In Matthew chapter 6, Matthew also records the Lord's Prayer, and what he adds that that Luke doesn't is your will be done.

00:30:12.280 --> 00:30:17.000
 So what we see when we put these together is your kingdom come, your will be done.

00:30:17.580 --> 00:30:25.040
 And what we begin to understand with this is there's two things that Jesus is communicating in this simple phrase.

00:30:25.040 --> 00:30:34.320
 Number one, as believers of Christ, you and I need to long for the return of Jesus.

00:30:35.660 --> 00:30:37.700
 Desperately long for it, right?

00:30:38.560 --> 00:30:42.220
 As a kid waits for Santa Claus on Christmas morning, right?

00:30:43.260 --> 00:30:47.820
 Would it bring a smile on their face and joy into their heart and excitement that comes from them?

00:30:48.080 --> 00:30:53.460
 That's how you and I should be as we long for the return of Jesus.

00:30:54.320 --> 00:30:57.600
 You know, it's funny in Christian context.

00:30:57.820 --> 00:31:02.520
 When we, so many times when we open up the book of Revelation, number one, I'll give it to you.

00:31:02.620 --> 00:31:06.200
 It's confusing and it's hard to understand for so many of us.

00:31:06.420 --> 00:31:13.620
 But so many times we read it and there's things in here like wars and plagues and famines and dragons.

00:31:14.960 --> 00:31:17.560
 And we read it and we think, man, that's really scary.

00:31:18.080 --> 00:31:24.060
 Like this apocalyptic literature that is laid out before us that talks about things of death and destruction.

00:31:24.420 --> 00:31:26.020
 Like, I'm kind of afraid of this.

00:31:26.160 --> 00:31:29.860
 Not afraid that I won't understand it, but afraid of what's going to happen and take place.

00:31:29.860 --> 00:31:34.500
 But you know what's remarkable about the book of Revelation is it wasn't written to scare people.

00:31:34.640 --> 00:31:35.640
 The exact opposite.

00:31:35.880 --> 00:31:37.120
 It was written to encourage people.

00:31:38.080 --> 00:31:43.760
 Because for Christians, we should not be terrified that Jesus is returning.

00:31:44.160 --> 00:31:49.960
 We should be excited that Jesus is returning and anticipating that Jesus is returning.

00:31:49.960 --> 00:31:55.020
 And so that's why Jesus says, your kingdom come, but also your will be done.

00:31:55.120 --> 00:32:02.240
 Because we're living every single day with the mindset that this moment, this roof could rip off and there's God.

00:32:03.500 --> 00:32:05.100
 And that's how we live our life.

00:32:06.240 --> 00:32:08.680
 Your kingdom come, your will be done.

00:32:09.380 --> 00:32:18.800
 Now, not my will, not my spouse's will, not my kid's will, not my job's will, but your will.

00:32:20.000 --> 00:32:21.100
 Your will be done.

00:32:22.940 --> 00:32:24.300
 Continue on in verse 3.

00:32:25.800 --> 00:32:30.020
 He says, give us each day our daily bread.

00:32:31.320 --> 00:32:33.320
 Jesus wants us to cry out for provision.

00:32:34.520 --> 00:32:40.900
 This phrase, daily bread, it's a phrase that God's people would have heard before.

00:32:41.320 --> 00:32:46.720
 It was the phrase used to refer to the manna that God sent his people as they were wandering in the desert.

00:32:46.880 --> 00:32:53.160
 And every morning he would send them this bread to give them provision, to get them through the day.

00:32:53.480 --> 00:32:59.360
 Now, he didn't send everything that they would hope for, but he sent them what they would need.

00:32:59.520 --> 00:33:08.560
 And so what we see in this, give us each day our daily bread, is the provision from God, that God's provision for us is to care for us.

00:33:08.880 --> 00:33:21.200
 And so what we need to be reminded of, what we need to be dependent on, is that, that God, each and every day, let me find my content, let me find my satisfaction in your care for me.

00:33:21.200 --> 00:33:22.900
 Now, here's what we battle with.

00:33:23.280 --> 00:33:26.820
 Success sometimes ruins us, all right?

00:33:27.260 --> 00:33:33.400
 Sometimes success in my life and in yours can create the sin of independence.

00:33:34.380 --> 00:33:39.760
 I no longer need to depend on God for finances because I'm making this salary.

00:33:40.880 --> 00:33:45.920
 I never, I don't have to depend on God for food because my pantry is full.

00:33:46.300 --> 00:33:52.600
 I don't have to depend on God for my health because I pursue all of these things within my life.

00:33:52.740 --> 00:33:57.660
 I don't have to depend on God for my spouse because he's already provided me one.

00:33:57.780 --> 00:34:02.820
 I don't have to depend on God for the health of my family because I can manage that myself.

00:34:03.340 --> 00:34:04.560
 Look at what they've done.

00:34:04.880 --> 00:34:06.200
 Look at what they've accomplished.

00:34:06.200 --> 00:34:16.460
 But when we approach every day, as Jesus tells us, we'll approach it with the desperation for God to provide.

00:34:17.440 --> 00:34:18.260
 Here's what I want to say.

00:34:19.360 --> 00:34:27.600
 Your pantry and your bank account may be full, but where in your life is empty, right?

00:34:28.800 --> 00:34:33.720
 Maybe you don't need to wake up in the morning and cry out to God for a job that he'll provide.

00:34:33.820 --> 00:34:34.540
 Maybe he's done that.

00:34:35.680 --> 00:34:42.300
 Maybe you don't need to wake up and cry out for food in the pantry that, in our area, within a radius of our church, all right?

00:34:42.600 --> 00:34:45.560
 There's so many people who are waking up this morning without food in their pantry.

00:34:46.580 --> 00:34:48.840
 But what area of your life is empty?

00:34:49.960 --> 00:34:57.540
 And what you need is not an abundance, is not a surplus, but you need daily bread.

00:34:58.420 --> 00:35:01.620
 It takes off of self and puts us where we need to be.

00:35:02.740 --> 00:35:06.720
 Jesus continues on, verse 4, and says,

00:35:06.860 --> 00:35:13.700
 And forgive us our sins, for we ourselves forgive everyone who is indebted to us.

00:35:13.700 --> 00:35:20.940
 Now, there's a part of this verse I really like, and there's a part of this verse that I really struggle with, all right?

00:35:21.020 --> 00:35:21.720
 Let me read it again.

00:35:23.000 --> 00:35:24.580
 And forgive us our sins.

00:35:24.760 --> 00:35:27.320
 I really personally wish that that was a period.

00:35:28.040 --> 00:35:28.600
 Right?

00:35:29.440 --> 00:35:32.320
 Because I know that I need forgiveness.

00:35:33.200 --> 00:35:35.200
 But remember, this is Jesus teaching them how to pray.

00:35:35.560 --> 00:35:37.180
 Jesus hadn't sinned.

00:35:37.480 --> 00:35:39.340
 Jesus didn't need forgiveness.

00:35:39.680 --> 00:35:44.240
 So when Jesus says this, remember, he's modeling and setting an expectation.

00:35:44.240 --> 00:35:44.800
 Expectation.

00:35:44.800 --> 00:35:53.140
 So the expectation of Christ is that we would forgive, that our sins would be forgiven, that we confess them.

00:35:53.400 --> 00:36:00.960
 But then this, that we ourselves forgive everyone who is indebted to us.

00:36:01.080 --> 00:36:06.800
 Now, I'm not trying to add to scripture, but if I'm there, like, I believe, like, Jesus kind of chuckles a little bit at this one now, right?

00:36:07.240 --> 00:36:09.480
 Like, this is the joke for him in the room.

00:36:10.100 --> 00:36:10.360
 Yeah.

00:36:10.640 --> 00:36:14.920
 And ask that God will forgive, just like you forgave everybody else, right?

00:36:17.200 --> 00:36:24.780
 Here's the thing, what we need every day is for God to give us grace and help us understand grace.

00:36:25.540 --> 00:36:26.060
 Right?

00:36:26.360 --> 00:36:30.040
 When we confess, when we repent, God graciously gives.

00:36:30.040 --> 00:36:39.700
 And what should come in that process is a deeper understanding about what we deserve and what we extend.

00:36:40.420 --> 00:36:50.520
 The deeper I dive into repentance before God, the more I understand how much God has graciously forgiven me time and time again,

00:36:50.700 --> 00:36:55.640
 not based off of what I deserve, not based off what I've earned, but the exact opposite.

00:36:55.640 --> 00:37:00.960
 The more that he draws and presses my heart to treat other people the exact same way.

00:37:01.280 --> 00:37:03.540
 Remember how forgiveness with God works.

00:37:05.060 --> 00:37:07.840
 God forgave you before.

00:37:08.780 --> 00:37:09.260
 Before.

00:37:09.920 --> 00:37:11.940
 On the cross, your sins were forgiven.

00:37:12.700 --> 00:37:13.760
 You're like, but I wasn't born then.

00:37:13.940 --> 00:37:14.160
 Yep.

00:37:15.780 --> 00:37:17.200
 But I hadn't committed the sin then.

00:37:17.540 --> 00:37:17.880
 Yep.

00:37:18.680 --> 00:37:21.300
 But I hadn't asked for forgiveness then.

00:37:21.600 --> 00:37:21.840
 Yep.

00:37:22.780 --> 00:37:24.240
 And he forgave you before.

00:37:24.920 --> 00:37:28.460
 So how do we take that and how do we extend that?

00:37:29.380 --> 00:37:33.120
 How does that begin to change the way that I forgive others?

00:37:33.960 --> 00:37:35.620
 Do I forgive when they're truly sorry?

00:37:36.540 --> 00:37:38.420
 Do I forgive when they've repaid?

00:37:39.240 --> 00:37:41.280
 Do I forgive when they've changed their behavior?

00:37:42.660 --> 00:37:43.020
 No.

00:37:43.020 --> 00:37:47.980
 Because God forgave you before you did any of those things.

00:37:50.060 --> 00:37:55.360
 And lastly, he comes and says, and lead us not into temptation.

00:37:56.200 --> 00:38:03.700
 The most gracious thing that for some of us, myself included, becomes so difficult for us to do.

00:38:04.660 --> 00:38:05.100
 Help.

00:38:05.840 --> 00:38:06.320
 Help.

00:38:06.680 --> 00:38:07.900
 What's Jesus saying here?

00:38:08.400 --> 00:38:14.420
 Is Jesus saying that God puts out landmines to destroy us and to stop us?

00:38:14.500 --> 00:38:16.060
 No, that's not what Jesus is saying is all.

00:38:16.320 --> 00:38:19.080
 James 1, 3 tells us that God doesn't tempt us.

00:38:19.120 --> 00:38:20.820
 So what is Jesus saying?

00:38:21.160 --> 00:38:26.780
 Jesus is saying that we need God's help and we need God's protection in times of grace.

00:38:26.780 --> 00:38:37.780
 That what we're saying is, God, as my path that I walk, as my path that I choose, as my path that I journey on will cause me and tempt me to wander this way and that way.

00:38:37.960 --> 00:38:40.940
 God, let me lean in and depend on your grace.

00:38:41.180 --> 00:38:49.300
 God, bring me back onto the path that is more difficult, the path that keeps me directed toward you, the path that has me in the center of your will.

00:38:49.520 --> 00:38:55.240
 God, help me to eliminate all of those things and find myself focused in on you.

00:38:55.240 --> 00:39:02.380
 And so when we look at the way that prayer, a way that Jesus taught us to pray, prayer is not a list of preferences.

00:39:03.600 --> 00:39:12.920
 But prayer is instead a declaration of God's greatness and our desperation for him.

00:39:14.120 --> 00:39:19.000
 God, we desperately, desperately need you.

00:39:20.740 --> 00:39:21.880
 What's the one thing?

00:39:23.480 --> 00:39:24.640
 What's the one thing?

00:39:26.340 --> 00:39:27.140
 It's Jesus.

00:39:28.860 --> 00:39:29.620
 Not you.

00:39:31.020 --> 00:39:31.740
 Not me.

00:39:33.260 --> 00:39:33.660
 Jesus.

00:39:35.380 --> 00:39:36.240
 Would you pray with me?

00:39:44.620 --> 00:39:49.440
 God, God, your name is great and worthy to be praised.

00:39:52.840 --> 00:39:58.060
 God, in your holiness, may that be the pursuit of our life.

00:39:59.320 --> 00:40:04.300
 May the declaration of your name be what drives us.

00:40:05.560 --> 00:40:09.040
 May you be our highest priority.

00:40:10.400 --> 00:40:11.860
 Lord, may we be like Mary.

00:40:11.860 --> 00:40:18.320
 May we have chosen the one thing that matters.

00:40:19.320 --> 00:40:25.360
 The one thing that exceeds the grave.

00:40:26.540 --> 00:40:30.020
 The one thing that focuses us on you.

00:40:31.620 --> 00:40:33.020
 Lord, hallowed be your name.

00:40:35.100 --> 00:40:39.360
 Lord, may we submit our plans and our agendas.

00:40:40.320 --> 00:40:42.800
 May we long for your returning.

00:40:42.800 --> 00:40:55.800
 May we desire, Lord, to live every moment of every day as if you're right around the corner, ready to call back your bride into eternity.

00:40:57.980 --> 00:40:59.680
 Lord, may your kingdom come.

00:40:59.680 --> 00:40:59.860
 May your kingdom come.

00:41:01.320 --> 00:41:02.580
 Lord, may your will be done.

00:41:05.640 --> 00:41:07.540
 Lord, thank you for the blessings of life.

00:41:10.460 --> 00:41:12.860
 Lord, I thank you that the bills are paid.

00:41:14.240 --> 00:41:15.460
 There's food in the pantry.

00:41:17.680 --> 00:41:21.320
 Lord, we thank you that in some cases, for some of us, maybe there's some extra.

00:41:23.760 --> 00:41:29.700
 But Lord, we still need and ask that you give us each day our daily bread.

00:41:30.800 --> 00:41:35.300
 Because there's empty areas in our life that we need you to fill.

00:41:36.640 --> 00:41:38.140
 We need you to consume.

00:41:41.540 --> 00:41:43.940
 So we'll stop trying to fill them with false gods.

00:41:47.180 --> 00:41:49.400
 Lord, thank you for the grace that you give us.

00:41:50.460 --> 00:41:52.540
 And help us understand grace more.

00:41:54.540 --> 00:41:56.540
 Lord, from every sin that we've committed,

00:41:57.980 --> 00:42:03.580
 we thank you that Jesus' blood paid the debt we've been forgiven.

00:42:05.480 --> 00:42:07.300
 Help us pay that grace forward.

00:42:08.860 --> 00:42:10.020
 To forgive others.

00:42:11.540 --> 00:42:18.660
 So, God, forgive our sins, for we ourselves forgive everyone who is indebted to us.

00:42:20.040 --> 00:42:21.080
 Lord, help us.

00:42:25.940 --> 00:42:26.800
 Help us.

00:42:28.700 --> 00:42:33.740
 Whatever pits and failures we've put in our place,

00:42:35.440 --> 00:42:37.620
 whatever struggles we have,

00:42:39.840 --> 00:42:40.920
 Lord, just help us.

00:42:41.540 --> 00:42:43.360
 We can't get out of our own way.

00:42:44.160 --> 00:42:46.100
 We ignore the warning signs.

00:42:47.560 --> 00:42:48.660
 We just need you.

00:42:50.300 --> 00:42:53.860
 And so, Lord, lead us not into temptation.

00:42:58.980 --> 00:43:04.220
 Lord, Lord, thank you for who you are, for what you've done.

00:43:05.480 --> 00:43:09.420
 I thank you that 2,000 years ago, you drifted away.

00:43:10.700 --> 00:43:16.020
 You got off with a group of guys and a group of ladies.

00:43:17.540 --> 00:43:18.160
 And you prayed.

00:43:18.160 --> 00:43:18.460
 And you prayed.

00:43:18.460 --> 00:43:20.880
 And you modeled that for them.

00:43:22.100 --> 00:43:24.000
 Lord, may we model that as well.

00:43:25.500 --> 00:43:27.300
 May we model that in our homes.

00:43:28.960 --> 00:43:30.320
 May we model that at work.

00:43:31.920 --> 00:43:33.280
 May we model that at school.

00:43:36.280 --> 00:43:44.100
 Would we overcome our fear by dependence on you for your name and for your glory.

00:43:45.600 --> 00:43:46.860
 And it's in Jesus' name we pray.

00:43:47.640 --> 00:43:48.000
 Amen.

00:43:49.560 --> 00:43:50.300
 Just a moment.

00:43:50.420 --> 00:43:52.660
 We're going to stand and we're going to sing a couple songs.

00:43:54.180 --> 00:43:57.120
 I'll be down front here if you'd like to come and pray with me.

00:43:58.100 --> 00:43:59.560
 The altar is open.

00:43:59.760 --> 00:44:01.060
 You can come down and pray right here.

00:44:01.340 --> 00:44:02.200
 You can pray right where you're at.

00:44:02.260 --> 00:44:04.480
 Maybe you just want to stand and respond in worship.

00:44:05.260 --> 00:44:08.920
 Just respond however God is leading you today.

00:44:09.560 --> 00:44:10.800
 Would you stand as we worship Him?

00:44:27.600 --> 00:44:30.740
 Thanks again for listening to the Willow Ridge Church Weekly Podcast.

00:44:31.280 --> 00:44:33.580
 We hope that you enjoyed listening to this week's message.

00:44:34.080 --> 00:44:37.580
 If you'd like to learn more about who we are or explore additional resources,

00:44:38.180 --> 00:44:42.620
 visit us online at www.willowridgechurch.com

00:44:42.620 --> 00:44:46.160
 or by searching for Willow Ridge Church on Facebook and Instagram.