WEBVTT

1
00:00:00.240 --> 00:00:02.200
<v Speaker 1>Hey, everybody, we're the Bible Guys. And if you're just

2
00:00:02.240 --> 00:00:05.320
<v Speaker 1>tuning in recently, just know that we are showing a

3
00:00:05.320 --> 00:00:07.120
<v Speaker 1>little bit of reruns for a few months, and then

4
00:00:07.120 --> 00:00:09.839
<v Speaker 1>we'll be back bigger and better than ever on August

5
00:00:09.919 --> 00:00:13.519
<v Speaker 1>thirty first, because behind the scenes, we're taking a hiatus

6
00:00:13.519 --> 00:00:14.720
<v Speaker 1>to do some very important things.

7
00:00:14.759 --> 00:00:18.399
<v Speaker 2>Yeah, we're building building out a new studio and we've

8
00:00:18.399 --> 00:00:21.399
<v Speaker 2>got some new structure. Super excited about it. So August

9
00:00:21.480 --> 00:00:24.359
<v Speaker 2>thirty first, brand new content. But in the meantime, enjoy

10
00:00:24.440 --> 00:00:25.440
<v Speaker 2>some of our greatest hits.

11
00:00:26.039 --> 00:00:29.359
<v Speaker 1>Well, today we're going to be witnessing Paul saying things

12
00:00:29.440 --> 00:00:31.039
<v Speaker 1>like you know who I am, you know.

13
00:00:31.000 --> 00:00:31.800
<v Speaker 3>Who you're talking to.

14
00:00:32.320 --> 00:00:35.560
<v Speaker 4>He's challenging the idea of false apostles. So he's Chris,

15
00:00:35.560 --> 00:00:39.600
<v Speaker 4>and I'm Jeff, and we're the Bible Guys.

16
00:00:48.600 --> 00:00:51.600
<v Speaker 1>Okay, Jeff, good morning, Good morning, And I would like

17
00:00:51.679 --> 00:00:56.359
<v Speaker 1>to read for you a segment called who Said It? Oh,

18
00:00:56.640 --> 00:00:59.280
<v Speaker 1>this is the Bible version. It's kind of like, did

19
00:00:59.280 --> 00:01:03.439
<v Speaker 1>you ever see those monopoly games that are Bibleopoly or

20
00:01:03.560 --> 00:01:05.599
<v Speaker 1>Bible Trivia true pursuit?

21
00:01:06.560 --> 00:01:08.159
<v Speaker 3>This is who Said It? Bible version.

22
00:01:08.239 --> 00:01:09.920
<v Speaker 5>Okay, so these are people in the Bible.

23
00:01:10.000 --> 00:01:13.000
<v Speaker 1>Yeah, and they somebody quoted it, and you have to say,

24
00:01:13.200 --> 00:01:13.719
<v Speaker 1>who's the one.

25
00:01:13.640 --> 00:01:13.959
<v Speaker 5>That said that.

26
00:01:14.840 --> 00:01:17.040
<v Speaker 1>These are Actually I'm looking at them for the very

27
00:01:17.079 --> 00:01:19.200
<v Speaker 1>first time they were they were handed to me. These

28
00:01:19.200 --> 00:01:20.719
<v Speaker 1>are super incredibly.

29
00:01:20.319 --> 00:01:21.159
<v Speaker 5>Easy, are they easy?

30
00:01:21.400 --> 00:01:27.719
<v Speaker 3>Yeah? So you know that because if you miss it's.

31
00:01:26.599 --> 00:01:27.719
<v Speaker 1>That you missed easy things.

32
00:01:27.719 --> 00:01:29.000
<v Speaker 5>Okay.

33
00:01:29.439 --> 00:01:31.319
<v Speaker 1>If the world hates you, keep in mind that it

34
00:01:31.439 --> 00:01:32.239
<v Speaker 1>hated me first.

35
00:01:32.400 --> 00:01:33.159
<v Speaker 5>Jesus said that.

36
00:01:33.319 --> 00:01:33.599
<v Speaker 3>Yeah.

37
00:01:33.719 --> 00:01:37.200
<v Speaker 1>Okay. Number two, he who comes after me has surpassed

38
00:01:37.200 --> 00:01:38.840
<v Speaker 1>me because he was before me.

39
00:01:39.040 --> 00:01:40.799
<v Speaker 5>John the Baptist.

40
00:01:40.959 --> 00:01:44.040
<v Speaker 1>Oh what a great sin these people have committed. They

41
00:01:44.040 --> 00:01:46.560
<v Speaker 1>have made themselves gods of gold.

42
00:01:49.719 --> 00:01:51.040
<v Speaker 3>Yeah, that could be one of two people.

43
00:01:54.760 --> 00:01:55.879
<v Speaker 5>I'm gonna say Moses.

44
00:01:56.040 --> 00:02:00.480
<v Speaker 1>It was most and now these three remain faith, hope,

45
00:02:00.560 --> 00:02:04.519
<v Speaker 1>and love. But the greatest of these is love, Paul. Okay,

46
00:02:04.560 --> 00:02:05.640
<v Speaker 1>last one, even.

47
00:02:05.480 --> 00:02:06.719
<v Speaker 3>Though I walk through the Valley of.

48
00:02:06.719 --> 00:02:09.879
<v Speaker 5>The Shadow of Death, that's David.

49
00:02:10.039 --> 00:02:11.639
<v Speaker 3>Yeah.

50
00:02:12.479 --> 00:02:16.439
<v Speaker 1>These are some of the most iconic scriptures in the Bible.

51
00:02:16.520 --> 00:02:19.000
<v Speaker 5>Yeah, well that's great. I'm glad. So thank you Desiree

52
00:02:19.039 --> 00:02:21.400
<v Speaker 5>for giving me a layup on that one.

53
00:02:21.240 --> 00:02:24.520
<v Speaker 4>She helps us out with the segments. So maybe we

54
00:02:24.520 --> 00:02:26.080
<v Speaker 4>should just call the show The Bible.

55
00:02:25.759 --> 00:02:28.360
<v Speaker 6>Guy the Bible Guy because it's you because I got

56
00:02:28.400 --> 00:02:32.159
<v Speaker 6>them all right, you're five to five. Hey, by the way,

57
00:02:32.599 --> 00:02:35.479
<v Speaker 6>I would have appreciated more of these obscure ones like

58
00:02:35.560 --> 00:02:39.240
<v Speaker 6>number three, the Moses one, because you know, when you choose.

59
00:02:39.000 --> 00:02:41.439
<v Speaker 1>Things that are multiple, you know, it's like, well did

60
00:02:41.479 --> 00:02:42.240
<v Speaker 1>Aaron say that?

61
00:02:42.360 --> 00:02:42.719
<v Speaker 5>That's right?

62
00:02:42.840 --> 00:02:45.039
<v Speaker 1>Right, So that would have been good, but those other

63
00:02:45.080 --> 00:02:46.120
<v Speaker 1>ones are super famous.

64
00:02:46.199 --> 00:02:48.800
<v Speaker 5>Yeah, yeah, that was great, so good.

65
00:02:49.159 --> 00:02:51.159
<v Speaker 1>But yeah, I didn't mean to put Desiree down.

66
00:02:51.439 --> 00:02:52.960
<v Speaker 4>No, no, no, I'm glad. I'm glad she did it.

67
00:02:53.000 --> 00:02:56.319
<v Speaker 4>Thank you, Desiree. Yeah, very good. That helped tremendously that

68
00:02:56.400 --> 00:02:57.479
<v Speaker 4>you didn't embarrass us.

69
00:02:57.560 --> 00:02:59.599
<v Speaker 3>Hey, by the ways, if if Desrae.

70
00:02:59.319 --> 00:03:01.439
<v Speaker 5>She appreciates her job, that's what it is. Good job,

71
00:03:01.680 --> 00:03:03.960
<v Speaker 5>you get to stay with us, does Hey.

72
00:03:04.719 --> 00:03:06.960
<v Speaker 1>If she is listening to this, I don't love she listens.

73
00:03:07.199 --> 00:03:10.680
<v Speaker 1>She listens, So so Desrae, do me a favorite, pick

74
00:03:10.800 --> 00:03:13.400
<v Speaker 1>more obscure ones. So then next time.

75
00:03:13.280 --> 00:03:14.120
<v Speaker 5>When Chris does it.

76
00:03:14.319 --> 00:03:16.680
<v Speaker 1>No, no, no, no, no no.

77
00:03:15.599 --> 00:03:19.800
<v Speaker 3>No, we'll see. I didn't boast about being the Bible guy.

78
00:03:20.120 --> 00:03:24.159
<v Speaker 4>Well I didn't before the questions after the speaking of boasts.

79
00:03:24.319 --> 00:03:26.439
<v Speaker 5>Yeah, this is this is what actually.

80
00:03:26.080 --> 00:03:28.759
<v Speaker 3>Paul is doing. He feels foolish about doing it too.

81
00:03:28.800 --> 00:03:30.759
<v Speaker 4>Well, that's how he starts this off right right here.

82
00:03:30.919 --> 00:03:32.159
<v Speaker 4>What a great transition.

83
00:03:32.240 --> 00:03:36.120
<v Speaker 5>You nailed it. You're getting good at this. Yeah, okay, King.

84
00:03:36.840 --> 00:03:39.120
<v Speaker 4>So we are in second with these chapter eleven. We've

85
00:03:39.159 --> 00:03:41.560
<v Speaker 4>been going through the Book of Acts in the beginning

86
00:03:41.599 --> 00:03:44.280
<v Speaker 4>of the First Church if you're just new with us,

87
00:03:44.680 --> 00:03:47.400
<v Speaker 4>and so as we go through the Book of Acts,

88
00:03:47.439 --> 00:03:49.000
<v Speaker 4>then we wind up when we come to a spot

89
00:03:49.039 --> 00:03:51.199
<v Speaker 4>where a new book was written or new letters written

90
00:03:51.199 --> 00:03:53.240
<v Speaker 4>by Paul. Then we pause and go through those letters,

91
00:03:53.240 --> 00:03:55.240
<v Speaker 4>and then we'll go back. So right now, this is

92
00:03:55.240 --> 00:03:58.280
<v Speaker 4>in the second letter or the third or fourth letter,

93
00:03:58.319 --> 00:03:59.240
<v Speaker 4>depending on how you view this.

94
00:03:59.599 --> 00:03:59.960
<v Speaker 5>In Sec.

95
00:04:00.080 --> 00:04:03.080
<v Speaker 4>And Corinthians, and we're reading in chapter eleven. We're just

96
00:04:03.159 --> 00:04:04.800
<v Speaker 4>going to read the first fifteen verses or so. In

97
00:04:04.840 --> 00:04:07.280
<v Speaker 4>the New Living Translation, it says, I hope you will

98
00:04:07.280 --> 00:04:09.360
<v Speaker 4>put up with a little more of my foolishness. Please

99
00:04:09.400 --> 00:04:11.599
<v Speaker 4>bear with me, for I am jealous for you, with

100
00:04:11.639 --> 00:04:14.759
<v Speaker 4>the jealousy of God himself. I promised you as a

101
00:04:14.800 --> 00:04:17.560
<v Speaker 4>pure bride to one husband Christ, but I fear that

102
00:04:17.639 --> 00:04:20.800
<v Speaker 4>somehow your peer and undivided devotion to Christ will be corrupted,

103
00:04:20.879 --> 00:04:23.000
<v Speaker 4>just as Eve was deceived by the cunning ways of

104
00:04:23.000 --> 00:04:26.399
<v Speaker 4>the serpent. You happily put up with whatever anyone tells you,

105
00:04:26.480 --> 00:04:28.199
<v Speaker 4>even if they preach a different Jesus than the one

106
00:04:28.279 --> 00:04:30.439
<v Speaker 4>we preach, or a different kind of spirit than the

107
00:04:30.439 --> 00:04:32.759
<v Speaker 4>one you received, or a different kind of Gospel than

108
00:04:32.800 --> 00:04:35.319
<v Speaker 4>the one that you believed. But I don't consider myself

109
00:04:35.319 --> 00:04:38.279
<v Speaker 4>inferior in any way to these super apostles who teach

110
00:04:38.319 --> 00:04:41.319
<v Speaker 4>such things. I may be unskilled as a speaker, but

111
00:04:41.319 --> 00:04:44.079
<v Speaker 4>I'm not lacking in knowledge. We have made this clear

112
00:04:44.079 --> 00:04:46.920
<v Speaker 4>to you in every possible way. Was I wrong when

113
00:04:46.920 --> 00:04:49.680
<v Speaker 4>I humbled myself and honored you by preaching God's good

114
00:04:49.720 --> 00:04:53.240
<v Speaker 4>news to you without expecting anything in return. I robbed

115
00:04:53.360 --> 00:04:56.680
<v Speaker 4>other churches by accepting their contributions so I could serve

116
00:04:56.920 --> 00:04:59.279
<v Speaker 4>you at no cost. And when I was with you

117
00:04:59.360 --> 00:05:01.120
<v Speaker 4>and didn't have an enough to live on, I did

118
00:05:01.120 --> 00:05:03.360
<v Speaker 4>not become a financial burden to anyone, for the brothers

119
00:05:03.360 --> 00:05:06.279
<v Speaker 4>who came from Macedonia brought me all that I needed.

120
00:05:06.560 --> 00:05:08.240
<v Speaker 4>I've never been a burden to you, and I never

121
00:05:08.279 --> 00:05:10.800
<v Speaker 4>will be. As surely as the truth of Christ is

122
00:05:10.800 --> 00:05:12.800
<v Speaker 4>in me, no one in all of Greece will ever

123
00:05:12.800 --> 00:05:16.160
<v Speaker 4>stop me from boasting about this. Why because I because

124
00:05:16.160 --> 00:05:18.560
<v Speaker 4>I don't love you. God knows that I do, but

125
00:05:18.600 --> 00:05:21.079
<v Speaker 4>I will continue doing what I've always done. This will

126
00:05:21.160 --> 00:05:23.279
<v Speaker 4>undercut those who are looking for an opportunity to boast

127
00:05:23.319 --> 00:05:25.560
<v Speaker 4>that their work is just like ours. These people are

128
00:05:25.600 --> 00:05:29.360
<v Speaker 4>false apostles. They're deceitful workers who disguise themselves as apostles

129
00:05:29.399 --> 00:05:32.519
<v Speaker 4>of Christ. But I am not surprised. Even Satan disguises

130
00:05:32.600 --> 00:05:35.040
<v Speaker 4>himself as an angel of light, so it's no wonder

131
00:05:35.079 --> 00:05:38.680
<v Speaker 4>that its servants also disguise themselves as servants of righteousness.

132
00:05:38.959 --> 00:05:40.879
<v Speaker 4>In the end, they will get the punishment that we

133
00:05:40.920 --> 00:05:41.839
<v Speaker 4>could deeds deserve.

134
00:05:43.680 --> 00:05:44.360
<v Speaker 3>Yeah, there you go.

135
00:05:44.920 --> 00:05:49.199
<v Speaker 1>So you know, it's important for our listeners who've been

136
00:05:49.199 --> 00:05:51.519
<v Speaker 1>following us a long time, you know, in other words,

137
00:05:51.600 --> 00:05:55.079
<v Speaker 1>like through this journey of Sewan Corinthians understand that this

138
00:05:55.160 --> 00:05:57.600
<v Speaker 1>is sort of a topic that's been touched on several times.

139
00:05:57.680 --> 00:05:57.839
<v Speaker 5>Yeah.

140
00:05:57.920 --> 00:06:00.000
<v Speaker 4>Yeah, he keeps circling back to this big idea.

141
00:06:00.079 --> 00:06:02.439
<v Speaker 3>Goes back to the big idea. So he's writing.

142
00:06:02.560 --> 00:06:05.399
<v Speaker 1>Keep in mind, this is writing in one sitting, right,

143
00:06:05.480 --> 00:06:08.639
<v Speaker 1>this is the delivery of a letter. So he feels

144
00:06:08.759 --> 00:06:11.319
<v Speaker 1>just as passionate about this as he did. Let's just say,

145
00:06:11.360 --> 00:06:15.000
<v Speaker 1>like five podcasts ago, right, right, right, because because this

146
00:06:15.120 --> 00:06:17.680
<v Speaker 1>is this is the same letter, so he still has

147
00:06:17.759 --> 00:06:21.680
<v Speaker 1>the same feelings, the same anxious thoughts. And I love

148
00:06:21.759 --> 00:06:24.519
<v Speaker 1>how he says, you know, again, I've just been sort

149
00:06:24.519 --> 00:06:27.480
<v Speaker 1>of harping on this, but Paul is the master illustrator.

150
00:06:28.120 --> 00:06:30.399
<v Speaker 1>If he were a presenter, he would have used props

151
00:06:30.439 --> 00:06:31.000
<v Speaker 1>all day long.

152
00:06:31.079 --> 00:06:31.720
<v Speaker 5>Oh probably.

153
00:06:31.839 --> 00:06:34.519
<v Speaker 1>Yeah, He's the one who you know, he's a visual learner,

154
00:06:34.560 --> 00:06:37.759
<v Speaker 1>he's a visual teacher. And so he talks about how

155
00:06:38.680 --> 00:06:41.839
<v Speaker 1>he says, I promised you as as a pure bride

156
00:06:41.879 --> 00:06:45.199
<v Speaker 1>to one husband, Christ, but I fear that somehow your

157
00:06:45.240 --> 00:06:48.959
<v Speaker 1>pure and undivided devotion to Christ will be corrupted. And

158
00:06:49.000 --> 00:06:51.839
<v Speaker 1>he's not talking about behavior in this case. He's talking

159
00:06:51.839 --> 00:06:55.680
<v Speaker 1>about a bride being corrupted by false doctrine, a church

160
00:06:55.720 --> 00:06:58.120
<v Speaker 1>being corupted by false doctrine, because.

161
00:06:59.480 --> 00:07:00.399
<v Speaker 3>Because you know, think.

162
00:07:00.279 --> 00:07:03.920
<v Speaker 1>About it, just as a bride dedicates herself to one man,

163
00:07:04.759 --> 00:07:07.560
<v Speaker 1>Paul's making the comparison and saying, you know, Jesus being

164
00:07:07.560 --> 00:07:10.800
<v Speaker 1>the groom the bridegroom, and the church being the bride,

165
00:07:10.879 --> 00:07:13.240
<v Speaker 1>which you know we are called the bride right of

166
00:07:13.360 --> 00:07:17.519
<v Speaker 1>Christ's He's talking about the purity. So he's using that

167
00:07:17.560 --> 00:07:20.279
<v Speaker 1>analogy he's taking it one step further, you know, just

168
00:07:20.439 --> 00:07:23.600
<v Speaker 1>dedicate yourself to one man, to the groom. And he's saying,

169
00:07:23.680 --> 00:07:26.839
<v Speaker 1>you're not doing that because you're you're you're you're if

170
00:07:26.839 --> 00:07:30.600
<v Speaker 1>you're accepting false doctrine, your your attention, your devotion is

171
00:07:30.639 --> 00:07:33.560
<v Speaker 1>divided to another one besides Jesus.

172
00:07:34.600 --> 00:07:37.480
<v Speaker 4>And I think it's interesting he recognizes the fact that

173
00:07:37.480 --> 00:07:39.800
<v Speaker 4>he's not he's an unskilled speaker.

174
00:07:40.240 --> 00:07:40.800
<v Speaker 1>Right, dude.

175
00:07:40.839 --> 00:07:44.160
<v Speaker 3>I love the fact that he did that. Well, we're speakers,

176
00:07:44.319 --> 00:07:44.920
<v Speaker 3>sure right.

177
00:07:44.800 --> 00:07:48.120
<v Speaker 1>We speak so but but but for the layman, it's

178
00:07:48.160 --> 00:07:50.160
<v Speaker 1>it's still it's still really encouraging.

179
00:07:50.439 --> 00:07:52.319
<v Speaker 4>Well, you think of him as being like Superman, he

180
00:07:52.319 --> 00:07:54.720
<v Speaker 4>can do everything right, and instead, you know, just a

181
00:07:54.759 --> 00:07:56.680
<v Speaker 4>couple of days ago, we talked about how he talked

182
00:07:56.680 --> 00:07:59.560
<v Speaker 4>about being afraid even though he was in persecution. When

183
00:07:59.560 --> 00:08:02.759
<v Speaker 4>we read the Persecution, because we're just blowing through the stories,

184
00:08:02.800 --> 00:08:06.160
<v Speaker 4>you know, what happens over months or years, we read

185
00:08:06.160 --> 00:08:09.199
<v Speaker 4>in a paragraph and it just kind of condenses it,

186
00:08:09.279 --> 00:08:11.959
<v Speaker 4>and you think, man, this guy was fearless, He went

187
00:08:12.000 --> 00:08:14.000
<v Speaker 4>through all kinds of persecution, he do all these things,

188
00:08:14.000 --> 00:08:18.079
<v Speaker 4>and God just made him like superman Christian and then here,

189
00:08:18.279 --> 00:08:20.319
<v Speaker 4>you know, you feel like, oh, he's great at spreading

190
00:08:20.360 --> 00:08:22.519
<v Speaker 4>the Gospel all around the known world at the time,

191
00:08:23.360 --> 00:08:25.759
<v Speaker 4>because he was such a compelling speaker and he was

192
00:08:25.759 --> 00:08:27.360
<v Speaker 4>such a good teacher. If I, if I was that

193
00:08:27.480 --> 00:08:29.160
<v Speaker 4>kind of guy, I would do it too. And it

194
00:08:29.160 --> 00:08:31.560
<v Speaker 4>turns out Paul goes, so, I'm not a very good speaker,

195
00:08:31.959 --> 00:08:34.679
<v Speaker 4>and I admit it, right, And so it wasn't that

196
00:08:34.720 --> 00:08:37.039
<v Speaker 4>he was super brave, and it wasn't that he was

197
00:08:37.159 --> 00:08:40.279
<v Speaker 4>a great compelling speaker. Other times he says, hey, I

198
00:08:40.320 --> 00:08:42.240
<v Speaker 4>didn't come with the wisdom of the world. As a

199
00:08:42.279 --> 00:08:43.879
<v Speaker 4>matter of fact, when you listen to me, I sounded

200
00:08:43.879 --> 00:08:47.879
<v Speaker 4>like a fool. Right, So he wasn't a compelling speaker.

201
00:08:48.159 --> 00:08:50.799
<v Speaker 4>And so what he was was he was available and obedient.

202
00:08:50.840 --> 00:08:52.480
<v Speaker 4>God said go and he went right.

203
00:08:52.600 --> 00:08:52.759
<v Speaker 5>Right.

204
00:08:52.799 --> 00:08:56.480
<v Speaker 4>The greatest ability is availability, and he just did what

205
00:08:56.519 --> 00:08:58.879
<v Speaker 4>God told him to do, and God made him incredibly effective,

206
00:08:58.919 --> 00:09:00.840
<v Speaker 4>which should encourage all of us. We don't have to

207
00:09:00.879 --> 00:09:02.519
<v Speaker 4>be super speakers, we don't have to be super brave.

208
00:09:02.600 --> 00:09:04.519
<v Speaker 4>We just have to be willing to start and God

209
00:09:04.559 --> 00:09:05.279
<v Speaker 4>will do the work.

210
00:09:05.440 --> 00:09:05.720
<v Speaker 3>Yeah.

211
00:09:05.799 --> 00:09:09.159
<v Speaker 1>So the quote that he uses is he says, I

212
00:09:09.159 --> 00:09:11.720
<v Speaker 1>don't consider myself in ferior in any way to the

213
00:09:12.360 --> 00:09:16.440
<v Speaker 1>super apostles who teach these things. Then he says, I

214
00:09:16.519 --> 00:09:19.039
<v Speaker 1>may be an unskilled speaker, but I'm not lacking of knowledge.

215
00:09:19.440 --> 00:09:22.679
<v Speaker 1>And so he's recognizing his strengths and weaknesses. And so

216
00:09:23.080 --> 00:09:26.320
<v Speaker 1>here's and I love to talk about this particularly but

217
00:09:26.559 --> 00:09:30.799
<v Speaker 1>Ephesians four eleven. How later on, he says that he

218
00:09:30.879 --> 00:09:33.960
<v Speaker 1>gives to the church. God gives to the church some

219
00:09:34.159 --> 00:09:37.399
<v Speaker 1>with spiritual gifts to be apostles, some to be prophets,

220
00:09:37.440 --> 00:09:39.440
<v Speaker 1>some to be evangelists, some to be pastors, and some

221
00:09:39.559 --> 00:09:42.080
<v Speaker 1>to be teachers. And he gives to the church these gifts.

222
00:09:42.080 --> 00:09:43.960
<v Speaker 1>And then he goes on to talk about for the

223
00:09:44.559 --> 00:09:47.240
<v Speaker 1>perfecting of the saints, for the growing up of the mature,

224
00:09:47.480 --> 00:09:50.240
<v Speaker 1>so we may be made, you know, mature into Jesus.

225
00:09:50.399 --> 00:09:52.279
<v Speaker 1>So he talked about the purpose of those gifts in

226
00:09:52.320 --> 00:09:55.000
<v Speaker 1>the church. But anyway, all of that to say this,

227
00:09:55.440 --> 00:09:58.279
<v Speaker 1>so he is he is the one who is most famous.

228
00:09:58.879 --> 00:10:01.720
<v Speaker 1>When we say apostle, the first thing that comes off

229
00:10:01.759 --> 00:10:04.840
<v Speaker 1>of our lips is Paul. Right, even though the other

230
00:10:04.919 --> 00:10:06.000
<v Speaker 1>disciples were apostles.

231
00:10:06.080 --> 00:10:08.000
<v Speaker 4>Yeah, you're going to say apostle, Paul, apostle, Peter.

232
00:10:08.080 --> 00:10:08.679
<v Speaker 5>Those are the first two.

233
00:10:08.840 --> 00:10:09.720
<v Speaker 3>Yes, those the first two.

234
00:10:10.159 --> 00:10:14.799
<v Speaker 1>But Paul is actually acting in his gift, and I

235
00:10:14.840 --> 00:10:17.519
<v Speaker 1>love the fact that he's talking about it, because the

236
00:10:17.559 --> 00:10:20.600
<v Speaker 1>gift of an apostle is different than that of a teacher.

237
00:10:20.960 --> 00:10:24.600
<v Speaker 1>It's a different spiritual gift altogether. So I remember reading

238
00:10:24.600 --> 00:10:29.039
<v Speaker 1>a book, Oh, come on the Forgotten Ways. Oh yeah, yeah,

239
00:10:29.399 --> 00:10:30.200
<v Speaker 1>but what's his name?

240
00:10:33.000 --> 00:10:33.480
<v Speaker 5>I remember it?

241
00:10:33.559 --> 00:10:37.000
<v Speaker 1>Yeah, the Frigant Ways And anyway, Allen Hirsch, and I

242
00:10:37.000 --> 00:10:40.879
<v Speaker 1>remember the breakdown. He says this. The apostle is the

243
00:10:40.879 --> 00:10:44.080
<v Speaker 1>one who goes, The prophet is the one who knows,

244
00:10:44.759 --> 00:10:48.120
<v Speaker 1>the evangelist is the one who recruits, the teacher is

245
00:10:48.159 --> 00:10:50.120
<v Speaker 1>the one who explains, and the pastor is the one

246
00:10:50.120 --> 00:10:54.080
<v Speaker 1>who cares right. And so really what he's saying is this.

247
00:10:54.360 --> 00:10:57.159
<v Speaker 1>He's saying like, you need all five. And he actually

248
00:10:57.200 --> 00:10:59.480
<v Speaker 1>laid out in the book that they build upon one

249
00:10:59.519 --> 00:11:04.360
<v Speaker 1>another sequentially. So you need first for any mission, an apostle,

250
00:11:05.120 --> 00:11:07.879
<v Speaker 1>an apostle who says, hey, we're going to go take

251
00:11:07.919 --> 00:11:09.720
<v Speaker 1>this hill, We're going to take this city for Christ.

252
00:11:10.279 --> 00:11:12.480
<v Speaker 1>And then once you have an apostle to set the mission,

253
00:11:12.600 --> 00:11:15.480
<v Speaker 1>then you have the prophet who discerns, and the prophets

254
00:11:15.519 --> 00:11:17.480
<v Speaker 1>the guy who says, I think God's telling us to

255
00:11:17.519 --> 00:11:20.399
<v Speaker 1>start in that cafe, right, and then and then and

256
00:11:20.440 --> 00:11:22.879
<v Speaker 1>then once you have a plan and a direction that

257
00:11:22.960 --> 00:11:25.559
<v Speaker 1>what you need is somebody with the gift of evangelism, right,

258
00:11:26.000 --> 00:11:28.960
<v Speaker 1>you need somebody who just is naturally gifted at sharing

259
00:11:29.000 --> 00:11:32.559
<v Speaker 1>the gospel, and that person just goes in and recruits.

260
00:11:33.120 --> 00:11:35.879
<v Speaker 1>And then once you have a body of believers, then

261
00:11:35.919 --> 00:11:37.960
<v Speaker 1>what you need are the last two gifts are the

262
00:11:38.000 --> 00:11:41.080
<v Speaker 1>inward gifts. So the first three are outward gifts. The

263
00:11:41.120 --> 00:11:43.320
<v Speaker 1>inward gifts are pastor teacher, one who cares, and one

264
00:11:43.360 --> 00:11:44.000
<v Speaker 1>who explains.

265
00:11:44.480 --> 00:11:45.759
<v Speaker 3>Well, Paul is the.

266
00:11:45.679 --> 00:11:49.679
<v Speaker 1>Guy because this is on his he's writing this letter

267
00:11:49.720 --> 00:11:53.120
<v Speaker 1>on his third missionary journey, but he established this church

268
00:11:53.159 --> 00:11:54.120
<v Speaker 1>in Corinth on his.

269
00:11:54.080 --> 00:11:57.000
<v Speaker 3>First missionary journey, right, So he's he's.

270
00:11:57.360 --> 00:12:00.519
<v Speaker 1>The guy who travels all around the Mediterranean Rim, and

271
00:12:00.559 --> 00:12:03.679
<v Speaker 1>he's the guy who starts things and and so think

272
00:12:03.720 --> 00:12:07.200
<v Speaker 1>about his gifts. He's an influencer. He made a big

273
00:12:07.240 --> 00:12:11.039
<v Speaker 1>good speaker, but he's a mover and a shaker man, right,

274
00:12:11.120 --> 00:12:14.080
<v Speaker 1>But he's not the guy to eat up every Sunday morning, right,

275
00:12:14.519 --> 00:12:16.759
<v Speaker 1>and and and maintain the church.

276
00:12:17.080 --> 00:12:17.279
<v Speaker 5>Yeah.

277
00:12:17.279 --> 00:12:19.279
<v Speaker 4>And it wasn't that he was so super courageous. It

278
00:12:19.320 --> 00:12:21.600
<v Speaker 4>was he was willing to put up with the punishment

279
00:12:21.600 --> 00:12:24.679
<v Speaker 4>that was coming with it. It was, you know, we

280
00:12:24.679 --> 00:12:26.639
<v Speaker 4>were laughing about this a while ago when you asked me,

281
00:12:26.679 --> 00:12:28.240
<v Speaker 4>you know, how do you see, you know, the end

282
00:12:28.279 --> 00:12:29.879
<v Speaker 4>of the movie of your life, And I'm.

283
00:12:29.679 --> 00:12:32.399
<v Speaker 5>Like, just walking into the jungle and disappearing, right.

284
00:12:32.960 --> 00:12:35.360
<v Speaker 3>The funniest thing that's been so funny.

285
00:12:35.799 --> 00:12:38.000
<v Speaker 4>I think that's That's the kind of attitude Paul had.

286
00:12:38.759 --> 00:12:41.720
<v Speaker 4>Was he wasn't afraid of the struggle. That part of

287
00:12:41.720 --> 00:12:45.080
<v Speaker 4>it was. He was afraid, certainly, but he knew the

288
00:12:45.120 --> 00:12:47.639
<v Speaker 4>struggle was necessary in order to achieve what it was

289
00:12:47.639 --> 00:12:51.600
<v Speaker 4>that he was achieving, right, And I think that his

290
00:12:51.720 --> 00:12:54.600
<v Speaker 4>goal of reaching people who were far from Christ, his

291
00:12:54.639 --> 00:12:56.840
<v Speaker 4>goal of going to places where there had never been

292
00:12:56.879 --> 00:13:00.840
<v Speaker 4>a gospel representation, it was like the it at the door,

293
00:13:01.240 --> 00:13:03.879
<v Speaker 4>the cost at the door for that was, I'm probably

294
00:13:03.879 --> 00:13:05.960
<v Speaker 4>gonna go to jail, I'm probably gonna get beat up, eventually,

295
00:13:05.960 --> 00:13:08.480
<v Speaker 4>they're probably gonna kill me. That's really scary to me.

296
00:13:08.960 --> 00:13:12.200
<v Speaker 4>But the value of reaching people for exceeds it. So

297
00:13:12.279 --> 00:13:15.200
<v Speaker 4>I'm not a very good speaker. I'm I'm I'm fearful,

298
00:13:15.600 --> 00:13:18.960
<v Speaker 4>but the delight of sharing the gospel compels me and

299
00:13:19.000 --> 00:13:22.159
<v Speaker 4>so I'm going to go anyways, and those apostolic type leaders.

300
00:13:23.679 --> 00:13:28.279
<v Speaker 4>That's very different from the guy like he doesn't sometimes

301
00:13:28.639 --> 00:13:31.879
<v Speaker 4>Paul says a ton by not saying it. And here

302
00:13:32.480 --> 00:13:35.600
<v Speaker 4>there's a lot of sarcasm in this chapter, right, So

303
00:13:36.080 --> 00:13:38.720
<v Speaker 4>he's he's like, what do I say these things? Because

304
00:13:38.759 --> 00:13:40.960
<v Speaker 4>I don't love you, God knows I do or whatever.

305
00:13:41.080 --> 00:13:42.919
<v Speaker 4>But he also he's kind of taking shots at the

306
00:13:43.080 --> 00:13:47.519
<v Speaker 4>quote unquote super apostles, right, which I love, And he

307
00:13:47.519 --> 00:13:52.279
<v Speaker 4>doesn't say anything else really beyond that, and there's kind

308
00:13:52.320 --> 00:13:58.200
<v Speaker 4>of a warning there. I hate naming names, like from stage,

309
00:13:58.240 --> 00:14:01.120
<v Speaker 4>I just don't say this pastor, that pastor is a

310
00:14:01.120 --> 00:14:01.919
<v Speaker 4>bad guy, or this.

311
00:14:03.200 --> 00:14:04.039
<v Speaker 5>I don't care for that.

312
00:14:04.799 --> 00:14:06.919
<v Speaker 4>And so Paul he only does it a few times

313
00:14:06.960 --> 00:14:09.600
<v Speaker 4>where he names somebody, but there's a lot of times

314
00:14:09.600 --> 00:14:12.360
<v Speaker 4>when he uses kind of this this you know, he's

315
00:14:12.399 --> 00:14:15.279
<v Speaker 4>referencing these quote unquote super apostles, and what he's saying

316
00:14:15.320 --> 00:14:18.399
<v Speaker 4>is there's a certain attitude of a person that you

317
00:14:18.399 --> 00:14:21.600
<v Speaker 4>should not follow. So they're coming in and they're using

318
00:14:21.720 --> 00:14:23.879
<v Speaker 4>Jesus words, but they're not talking about the same Jesus

319
00:14:23.919 --> 00:14:26.519
<v Speaker 4>we're talking about. They're using faith concepts, but they're not

320
00:14:26.519 --> 00:14:28.600
<v Speaker 4>talking about the faith that I brought. They're talking about

321
00:14:28.679 --> 00:14:30.720
<v Speaker 4>Holy Spirit stuff, but they're not talking about the Holy

322
00:14:30.759 --> 00:14:33.639
<v Speaker 4>Spirit you received, right. And they come in like they're

323
00:14:33.799 --> 00:14:36.720
<v Speaker 4>super apostles and they have all this authority and they

324
00:14:36.759 --> 00:14:39.039
<v Speaker 4>got all this swagger and they're so cool and they're

325
00:14:39.080 --> 00:14:42.159
<v Speaker 4>so impressive. And Paul is like, I'm not any of

326
00:14:42.159 --> 00:14:46.240
<v Speaker 4>those things. You should watch out for those people. And

327
00:14:46.279 --> 00:14:48.879
<v Speaker 4>I would just say the kind of person who comes

328
00:14:49.039 --> 00:14:52.759
<v Speaker 4>rolling in in their bends and they act like they

329
00:14:52.799 --> 00:14:56.360
<v Speaker 4>know everything and they're so clearly living for the riches

330
00:14:56.480 --> 00:15:01.000
<v Speaker 4>of it and the benefits. He's like, watch out for them.

331
00:15:01.080 --> 00:15:03.960
<v Speaker 4>They're they're pretenders. And you know, I've been around people

332
00:15:04.000 --> 00:15:06.080
<v Speaker 4>who demand that they be called apostles so and.

333
00:15:06.000 --> 00:15:08.320
<v Speaker 5>So right, so and so right.

334
00:15:08.720 --> 00:15:12.639
<v Speaker 4>So I was in a meeting one time, about a

335
00:15:12.720 --> 00:15:14.279
<v Speaker 4>year ago. I was in a meeting and it was

336
00:15:14.320 --> 00:15:18.879
<v Speaker 4>all pastors, so we're all ministry people, and uh so

337
00:15:19.159 --> 00:15:21.679
<v Speaker 4>I referenced this guy and I said his name, his name.

338
00:15:21.840 --> 00:15:22.759
<v Speaker 5>I'm not gonna say his name.

339
00:15:22.919 --> 00:15:25.840
<v Speaker 4>I said his name, and he steps up and goes, yeah,

340
00:15:25.840 --> 00:15:29.000
<v Speaker 4>I'm Bishop so and so. And I said, oh, I

341
00:15:29.039 --> 00:15:30.720
<v Speaker 4>just think of him as and I said his name

342
00:15:30.840 --> 00:15:33.039
<v Speaker 4>again because I thought he was joking, and he said

343
00:15:33.120 --> 00:15:37.039
<v Speaker 4>I prefer bishop, right, And I was like what, and

344
00:15:37.080 --> 00:15:41.200
<v Speaker 4>You're like, oh, okay, okay, sorry, you know, and I

345
00:15:41.200 --> 00:15:43.600
<v Speaker 4>never referenced him the rest of the day because I'm like, wow.

346
00:15:43.519 --> 00:15:45.279
<v Speaker 3>Well, part of that is cultural.

347
00:15:45.840 --> 00:15:47.440
<v Speaker 1>So part of that is, like, I don't think this

348
00:15:47.679 --> 00:15:51.000
<v Speaker 1>was okay, okay, okay, let's let's just.

349
00:15:51.000 --> 00:15:53.759
<v Speaker 5>Leave it that this wasn't a cultural thing.

350
00:15:53.879 --> 00:15:54.320
<v Speaker 3>Okay.

351
00:15:55.000 --> 00:15:57.639
<v Speaker 1>By the way, I was given some really great advice

352
00:15:57.720 --> 00:16:01.200
<v Speaker 1>when I was a teenager in my young twins, and

353
00:16:01.320 --> 00:16:04.320
<v Speaker 1>the older you get, the more you realize how strong.

354
00:16:04.039 --> 00:16:04.679
<v Speaker 3>This statement is.

355
00:16:05.399 --> 00:16:08.360
<v Speaker 1>But I remember getting some job offer, you know, some

356
00:16:08.440 --> 00:16:11.480
<v Speaker 1>ministry job offer, and it paid a little bit more

357
00:16:11.559 --> 00:16:14.639
<v Speaker 1>money than the average job offer and everything else, but

358
00:16:15.000 --> 00:16:18.159
<v Speaker 1>the church that was offering it was not a healthy church, right,

359
00:16:18.759 --> 00:16:21.480
<v Speaker 1>And so I remember calling my youth pastor at the time,

360
00:16:21.559 --> 00:16:24.799
<v Speaker 1>my pastor of high school students who I was under.

361
00:16:25.600 --> 00:16:27.679
<v Speaker 1>Jim was his name, and I remember calling him and

362
00:16:27.679 --> 00:16:29.639
<v Speaker 1>I said, hey, you know, I get this job offer,

363
00:16:30.000 --> 00:16:32.799
<v Speaker 1>and he made this statement that stuck with me, and

364
00:16:32.879 --> 00:16:34.279
<v Speaker 1>I think you probably know what I'm going to say.

365
00:16:34.279 --> 00:16:37.320
<v Speaker 1>He said, Chris, he said, everything that glitters isn't gold.

366
00:16:38.399 --> 00:16:41.159
<v Speaker 1>And I was like, oh, like just because I was

367
00:16:41.200 --> 00:16:44.360
<v Speaker 1>so fascinated with the glitter, right, just you know, just

368
00:16:44.399 --> 00:16:47.919
<v Speaker 1>the shiny salary and everything else, right, And that's what

369
00:16:47.960 --> 00:16:51.440
<v Speaker 1>this is. That's what this is. It reminds me of like,

370
00:16:51.519 --> 00:16:55.080
<v Speaker 1>you know, Paul's sort of saying super apostles with these

371
00:16:55.120 --> 00:16:58.320
<v Speaker 1>fancy you know, speeches and persuasions, and he's like, but

372
00:16:58.399 --> 00:17:01.639
<v Speaker 1>it doesn't, it doesn't really doesn't. It lacks content, right,

373
00:17:01.759 --> 00:17:04.200
<v Speaker 1>which is why you're saying, like, I have knowledge, I

374
00:17:04.240 --> 00:17:08.440
<v Speaker 1>have content, and a simple presentation with pure content is

375
00:17:08.559 --> 00:17:14.359
<v Speaker 1>worth far more than a fancy presentation that seems seems impressive,

376
00:17:14.359 --> 00:17:15.559
<v Speaker 1>but it doesn't have substance.

377
00:17:15.640 --> 00:17:19.559
<v Speaker 4>Sure, you know, sometimes I'm nervous about people will say, hey,

378
00:17:19.599 --> 00:17:21.960
<v Speaker 4>what authors are you paying attention to? What theologians should

379
00:17:21.960 --> 00:17:25.559
<v Speaker 4>I listen to? What what apologists should I pay attention to?

380
00:17:25.640 --> 00:17:29.480
<v Speaker 4>And you know, human sin, we fail. So people can

381
00:17:29.519 --> 00:17:32.880
<v Speaker 4>have a great body of work and then have a

382
00:17:33.160 --> 00:17:35.680
<v Speaker 4>massive character flaw and then we're all disappointed by them

383
00:17:35.759 --> 00:17:39.599
<v Speaker 4>or whatever. Right, some always nervous. The easiest, easiest theologians

384
00:17:39.599 --> 00:17:40.880
<v Speaker 4>to recommend are the dead.

385
00:17:40.680 --> 00:17:44.759
<v Speaker 5>Ones, right right, because because they're not going to ruin.

386
00:17:44.599 --> 00:17:48.720
<v Speaker 4>Their reputations, they're not going to have any So I

387
00:17:49.039 --> 00:17:52.759
<v Speaker 4>give away often. I buy him by the case Norm

388
00:17:52.759 --> 00:17:57.240
<v Speaker 4>Geisler's Systematic Theology and one volume, right, And I like

389
00:17:57.279 --> 00:17:58.799
<v Speaker 4>it because he kind of splits the middle, will give

390
00:17:58.839 --> 00:18:01.000
<v Speaker 4>you four or five opinions, kind of split the midil

391
00:18:01.039 --> 00:18:02.680
<v Speaker 4>and say, I kind of stand here, but he'll give

392
00:18:02.720 --> 00:18:03.799
<v Speaker 4>you all the sides, right.

393
00:18:03.839 --> 00:18:04.200
<v Speaker 5>So I like that.

394
00:18:04.240 --> 00:18:05.720
<v Speaker 4>He's not the only theologian, but he's a good one

395
00:18:05.759 --> 00:18:08.319
<v Speaker 4>from the twentieth century. And so I'll give that one away.

396
00:18:08.359 --> 00:18:09.720
<v Speaker 4>And I had somebody ask, how came you always give

397
00:18:09.759 --> 00:18:10.119
<v Speaker 4>this away?

398
00:18:10.359 --> 00:18:13.440
<v Speaker 5>Because he just died. That's why.

399
00:18:13.640 --> 00:18:15.839
<v Speaker 4>Yeah, I didn't give it away a lot a lot

400
00:18:15.880 --> 00:18:19.440
<v Speaker 4>because people fail. And he's kind of recognizing the frailty

401
00:18:19.559 --> 00:18:25.319
<v Speaker 4>of leadership right right, that humans are will change, they'll shift,

402
00:18:25.359 --> 00:18:28.160
<v Speaker 4>and so one of his defenses and there's great value

403
00:18:28.160 --> 00:18:31.240
<v Speaker 4>in this verse twelve. But I will continue doing what

404
00:18:31.279 --> 00:18:34.680
<v Speaker 4>I've always done. So if you're trying to figure out

405
00:18:34.799 --> 00:18:38.359
<v Speaker 4>is this person somebody I should follow, look at their

406
00:18:38.400 --> 00:18:41.680
<v Speaker 4>body of work. Over a long period of time. Somebody

407
00:18:41.720 --> 00:18:44.039
<v Speaker 4>comes blowing on the scene. They wrote a book, they're

408
00:18:44.039 --> 00:18:46.640
<v Speaker 4>speaking at two or three conferences, and they've got three

409
00:18:46.680 --> 00:18:49.839
<v Speaker 4>years of ministry experience. Okay, they may or may not

410
00:18:49.920 --> 00:18:52.240
<v Speaker 4>have something valuable to add. Just don't build your life

411
00:18:52.240 --> 00:18:54.960
<v Speaker 4>around them, or build your belief systems around them, or

412
00:18:55.000 --> 00:19:00.119
<v Speaker 4>start burning spiritual bridges theologically or relationally over something that

413
00:19:00.519 --> 00:19:03.279
<v Speaker 4>over somebody who only has a short track record. Paul says, listen,

414
00:19:03.319 --> 00:19:05.240
<v Speaker 4>I've been doing this for a long time, and my

415
00:19:05.440 --> 00:19:09.599
<v Speaker 4>reputation with you has been impeccably consistent, right, And so

416
00:19:09.680 --> 00:19:11.799
<v Speaker 4>he said, you can trust me, And he says this

417
00:19:12.440 --> 00:19:15.759
<v Speaker 4>just my lifestyle and my willingness to continue to be

418
00:19:15.839 --> 00:19:18.799
<v Speaker 4>consistent will undercut those who are looking for an opportunity

419
00:19:18.799 --> 00:19:19.839
<v Speaker 4>to boast about their work.

420
00:19:20.599 --> 00:19:20.839
<v Speaker 5>Right.

421
00:19:21.240 --> 00:19:24.480
<v Speaker 4>So I think that there's great value one of the benefits.

422
00:19:24.519 --> 00:19:26.759
<v Speaker 4>You know, you and I are getting into the right now.

423
00:19:26.759 --> 00:19:29.039
<v Speaker 4>We're kind of at the peak of our influence in

424
00:19:29.079 --> 00:19:32.920
<v Speaker 4>the fifties, right, typically in church work is fifties or

425
00:19:32.960 --> 00:19:34.920
<v Speaker 4>that way. But eventually we're going to move into kind

426
00:19:34.960 --> 00:19:38.319
<v Speaker 4>of an elder statesman kind of a role or a

427
00:19:38.359 --> 00:19:39.319
<v Speaker 4>mentor kind of role.

428
00:19:39.400 --> 00:19:40.240
<v Speaker 5>Right, That's what happens.

429
00:19:40.519 --> 00:19:44.680
<v Speaker 4>And these a lot of times the young guys will

430
00:19:44.720 --> 00:19:48.279
<v Speaker 4>forget or ignore or go, oh, you just don't understand

431
00:19:48.359 --> 00:19:50.960
<v Speaker 4>the older guys. But there's a lot of value in

432
00:19:51.480 --> 00:19:55.160
<v Speaker 4>paying attention to those guys, maybe not for methods, but

433
00:19:55.200 --> 00:19:59.559
<v Speaker 4>certainly with regard to theology and to orthodoxy and all those.

434
00:19:59.480 --> 00:19:59.960
<v Speaker 5>Kinds of things.

435
00:20:00.200 --> 00:20:01.960
<v Speaker 4>And so this is what Paul Sam. Paul's not going

436
00:20:02.000 --> 00:20:05.680
<v Speaker 4>after their methods. Paul's going after their theology and their orthodoxy,

437
00:20:05.839 --> 00:20:08.559
<v Speaker 4>and these guys are teaching a false doctrine. But then

438
00:20:08.599 --> 00:20:11.839
<v Speaker 4>he says, I'm not surprised even Satan disguises himself as

439
00:20:11.839 --> 00:20:14.079
<v Speaker 4>an angel of light. Yeah, you know, we tend to

440
00:20:14.119 --> 00:20:16.559
<v Speaker 4>think it's only evil things that the devil's trying to

441
00:20:16.559 --> 00:20:18.559
<v Speaker 4>get us to do. And the reality is, the devil

442
00:20:18.559 --> 00:20:20.880
<v Speaker 4>doesn't dress himself up. Is you know, some kind of

443
00:20:21.000 --> 00:20:24.960
<v Speaker 4>evil nightmare. The devil dresses himself up as an angel,

444
00:20:25.160 --> 00:20:28.039
<v Speaker 4>as an angel of light. That all that glitters isn't

445
00:20:28.039 --> 00:20:29.720
<v Speaker 4>always gold. That's a true thing.

446
00:20:30.279 --> 00:20:33.319
<v Speaker 1>Well, I love my life application study Bible. It has

447
00:20:33.319 --> 00:20:35.599
<v Speaker 1>a note on that, and it says this one Jewish

448
00:20:35.680 --> 00:20:39.559
<v Speaker 1>writing and it refers to the Apocalypse of Moses says

449
00:20:39.599 --> 00:20:43.039
<v Speaker 1>that the story of Eaves Temptations includes Satan masquerading as

450
00:20:43.039 --> 00:20:46.119
<v Speaker 1>an angel. Paul may have been thinking of this story,

451
00:20:46.480 --> 00:20:49.240
<v Speaker 1>or he could have been referring to Satan's typical devices.

452
00:20:49.440 --> 00:20:52.240
<v Speaker 1>In either case, nothing can be more deceitful than Satan,

453
00:20:52.559 --> 00:20:55.440
<v Speaker 1>the prince of darkness that it references a couple scriptures

454
00:20:55.440 --> 00:20:59.079
<v Speaker 1>if he's in six twelve Colossians one thirteen disguising himself

455
00:20:59.240 --> 00:21:01.680
<v Speaker 1>as an angel of light. In the same way, the

456
00:21:01.720 --> 00:21:04.480
<v Speaker 1>false apostles were pretending to be the apostles of Christ,

457
00:21:04.519 --> 00:21:08.160
<v Speaker 1>servants of righteousness, while in reality they're agents of Satan.

458
00:21:08.319 --> 00:21:11.759
<v Speaker 4>Yep, you know, I think of I'm not saying that

459
00:21:11.799 --> 00:21:14.640
<v Speaker 4>the city is bad, but I'm thinking about the flashing

460
00:21:14.720 --> 00:21:18.640
<v Speaker 4>lights and the false fronts of Las Vegas. Sure, or

461
00:21:18.720 --> 00:21:21.079
<v Speaker 4>you know, it's they're trying to attract you with the

462
00:21:21.359 --> 00:21:25.359
<v Speaker 4>pretty and the beautiful. But hey, Disney's Disney is similar.

463
00:21:25.519 --> 00:21:27.319
<v Speaker 4>So much of what you see in Disney is fake.

464
00:21:27.599 --> 00:21:29.759
<v Speaker 4>If you just look behind the scenes, it's just it's

465
00:21:29.839 --> 00:21:33.200
<v Speaker 4>just stick built stuff. But it looks so amazing on

466
00:21:33.240 --> 00:21:36.160
<v Speaker 4>the outside. Or have you been like on a Hollywood

467
00:21:37.759 --> 00:21:39.759
<v Speaker 4>some of those sets, like a Universal or whatever, and

468
00:21:39.799 --> 00:21:42.200
<v Speaker 4>you drive through and you're driving down a street and

469
00:21:42.240 --> 00:21:44.480
<v Speaker 4>it's this amazing city. It feels like you're in New

470
00:21:44.559 --> 00:21:46.279
<v Speaker 4>York City, and then when you go behind, it's just

471
00:21:46.359 --> 00:21:49.000
<v Speaker 4>a wall. There's nothing there, there's nothing behind it. It's

472
00:21:49.039 --> 00:21:50.799
<v Speaker 4>just just fake, you know, and that's what he's saying.

473
00:21:51.160 --> 00:21:51.960
<v Speaker 4>The devil does a lot.

474
00:21:52.519 --> 00:21:54.759
<v Speaker 3>So my daughter loves the Grinch.

475
00:21:54.799 --> 00:21:56.880
<v Speaker 1>You stole Christmas the Jim Carrey version.

476
00:21:56.920 --> 00:21:57.319
<v Speaker 5>Yeah. Yeah.

477
00:21:57.359 --> 00:22:00.000
<v Speaker 1>When we went to California, we drove through Hollywood Study.

478
00:22:00.559 --> 00:22:02.839
<v Speaker 1>We took the tour and there was a section in

479
00:22:02.880 --> 00:22:06.319
<v Speaker 1>the back, just this forgotten section where it was Whoville.

480
00:22:06.440 --> 00:22:06.799
<v Speaker 5>Oh wow.

481
00:22:06.799 --> 00:22:08.640
<v Speaker 1>And they drove us through Whoville and it was just all,

482
00:22:08.720 --> 00:22:10.240
<v Speaker 1>you know, run down. They just sort of let it

483
00:22:10.359 --> 00:22:12.519
<v Speaker 1>just you know, like you know, be a victim to

484
00:22:12.599 --> 00:22:16.920
<v Speaker 1>the weather. And and Tori's like, toy, wasn't that cool?

485
00:22:17.039 --> 00:22:21.480
<v Speaker 1>She goes, well, no, because now like it ceased to

486
00:22:21.480 --> 00:22:24.400
<v Speaker 1>be Whoville in my mind, and now it's just like

487
00:22:24.480 --> 00:22:28.400
<v Speaker 1>these couple of facade buildings in the middle of the field.

488
00:22:28.400 --> 00:22:30.400
<v Speaker 3>Right exposing it for what it really was.

489
00:22:30.519 --> 00:22:30.839
<v Speaker 5>Right.

490
00:22:31.400 --> 00:22:33.720
<v Speaker 1>I thought it was super cool for her. And she's like, no,

491
00:22:33.799 --> 00:22:35.839
<v Speaker 1>the opposite. She wanted it to be Whoville.

492
00:22:36.680 --> 00:22:39.480
<v Speaker 4>So he says, it's no wonder that that, you know,

493
00:22:39.839 --> 00:22:44.920
<v Speaker 4>wicked people will disguise themselves as good teachers. So he says,

494
00:22:44.960 --> 00:22:46.880
<v Speaker 4>you constantly need to be testing him, you know, and

495
00:22:47.359 --> 00:22:50.200
<v Speaker 4>acts earlier we read about how he commends the Boreans

496
00:22:50.240 --> 00:22:52.279
<v Speaker 4>because he would come in and teach and then they'd

497
00:22:52.319 --> 00:22:54.000
<v Speaker 4>go home and study the Word for themselves to make

498
00:22:54.039 --> 00:22:56.200
<v Speaker 4>sure that what he was teaching was true. And he says, man,

499
00:22:56.240 --> 00:22:58.079
<v Speaker 4>you guys should all be like that. And so I

500
00:22:58.079 --> 00:23:01.799
<v Speaker 4>think that's it that we we should test every teaching

501
00:23:02.160 --> 00:23:05.400
<v Speaker 4>through what the Bible says. We should look at the

502
00:23:05.519 --> 00:23:07.920
<v Speaker 4>lifestyle and the track record over a long period of

503
00:23:07.920 --> 00:23:11.839
<v Speaker 4>time of Christian leaders and then give those people the

504
00:23:11.880 --> 00:23:14.160
<v Speaker 4>benefit of it out over the brand new, flashy one

505
00:23:14.160 --> 00:23:16.200
<v Speaker 4>that's coming in with a new teaching or a new idea.

506
00:23:16.559 --> 00:23:19.000
<v Speaker 1>Yeah, and one last thing before we go is I

507
00:23:19.000 --> 00:23:22.039
<v Speaker 1>would just say if a person does have decades of

508
00:23:22.039 --> 00:23:26.079
<v Speaker 1>faithfulness and then the person has a moral failure, would

509
00:23:26.119 --> 00:23:27.759
<v Speaker 1>you please stop canceling his.

510
00:23:27.839 --> 00:23:29.720
<v Speaker 3>Entire life or her entire life?

511
00:23:29.720 --> 00:23:30.079
<v Speaker 5>Sure?

512
00:23:30.160 --> 00:23:32.920
<v Speaker 1>Right, because the bottom line is is yes, of course

513
00:23:33.000 --> 00:23:35.000
<v Speaker 1>they had a failure, and it might even be a

514
00:23:35.079 --> 00:23:38.960
<v Speaker 1>huge failure. But people get tired, they get weary, right,

515
00:23:39.039 --> 00:23:42.000
<v Speaker 1>they get they get human, you know, they get discouraged.

516
00:23:42.119 --> 00:23:45.640
<v Speaker 4>They will successful ministry wise, they're a bigger target for

517
00:23:45.680 --> 00:23:47.640
<v Speaker 4>the devil. So temptation is going to be greater. All

518
00:23:47.680 --> 00:23:49.920
<v Speaker 4>those kinds of things spiritual first, be greater.

519
00:23:50.000 --> 00:23:50.720
<v Speaker 3>Yeah, and then and.

520
00:23:50.680 --> 00:23:53.680
<v Speaker 1>Then I find myself referencing somebody who may have had

521
00:23:53.720 --> 00:23:55.799
<v Speaker 1>a failure at the end of their life, but you know,

522
00:23:55.920 --> 00:23:59.759
<v Speaker 1>they've had like, you know, forty years of phenomenal ministry

523
00:24:00.039 --> 00:24:02.759
<v Speaker 1>and somebody's like, oh, you can't use them in a reference.

524
00:24:03.680 --> 00:24:05.480
<v Speaker 4>So there are things that we can do that we

525
00:24:05.519 --> 00:24:08.960
<v Speaker 4>can disqualify ourselves from future ministry, but what we do

526
00:24:08.960 --> 00:24:11.920
<v Speaker 4>doesn't necessarily negate the past ministry.

527
00:24:12.039 --> 00:24:13.160
<v Speaker 3>Right, that's right, right, that's right.

528
00:24:13.200 --> 00:24:15.400
<v Speaker 1>Yeah, Well, that's probably a great place to end, and

529
00:24:15.680 --> 00:24:18.200
<v Speaker 1>we will see you tomorrow, hopefully on the Bible.

530
00:24:18.200 --> 00:24:18.480
<v Speaker 5>Guys,