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<v Speaker 1>You're listening to the Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways. Hey, everybody, Welcome to the Bible guys.

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<v Speaker 2>Man, it's good to be here. Grace.

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<v Speaker 1>We are very glad to be in the heritage room.

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<v Speaker 1>This is an actual room that what does it use for?

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<v Speaker 1>For crying babies sometimes?

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<v Speaker 2>Yeah, dear serves meetings. It's like the only grown up

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<v Speaker 2>space in the building. Yeah, isn't it? Isn't it in

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<v Speaker 2>our church building?

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<v Speaker 1>Yeah. So for those of you who are watching a video,

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<v Speaker 1>you'll notice it immediately. For those who are listening, you're like,

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<v Speaker 1>what are you talking about? But basically, we have construction

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<v Speaker 1>going onto the back.

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<v Speaker 2>So we we're building a big peace center. Yeah yeah, yeah, yeah,

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<v Speaker 2>serve the community. Yep.

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<v Speaker 1>So we had to remove and relocate. So anyway, welcome

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<v Speaker 1>to the Bible guys. We are in the middle of

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<v Speaker 1>a series talking about God's promises. Yes, and it's in

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<v Speaker 1>different contexts. Even though that every promise each week is

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<v Speaker 1>sort of the same promise, it's in different contexts. So

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<v Speaker 1>this week's theme of God's promises is God's power and strength.

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<v Speaker 2>That's going to be great right, I'm looking forward to

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<v Speaker 2>this one me too, as opposed to that one. All

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<v Speaker 2>those other ones we were just mailing it in. But

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<v Speaker 2>this is gonna be a good one.

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<v Speaker 1>So we have a segment that desires. Actually this is

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<v Speaker 1>a sort of a different question. This week's focus is

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<v Speaker 1>on power and strength. So here's today's segment question. You've

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<v Speaker 1>just been recruited to the quote faith based Avengers who

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<v Speaker 1>unquote what is your code name and power?

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<v Speaker 2>So that's a neat one. Do you have an answer?

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<v Speaker 2>And you love the Avengers of course? Right, this is

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<v Speaker 2>it was almost it was almost a religious experience for

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<v Speaker 2>you as all of the.

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<v Speaker 1>Adventures ten years ten years.

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<v Speaker 2>Yeah, it was a decade.

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<v Speaker 1>From Iron Man all the way to Infinity Wards and Endgame.

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<v Speaker 2>So your son was just like a tween, yeah, first

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<v Speaker 2>started right.

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<v Speaker 1>Yeah.

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<v Speaker 2>Did you guys go to all the Avenger movies on it.

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<v Speaker 1>On opening night midnight showings, the whole thing.

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<v Speaker 2>Okay, So it's a big deal for you.

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<v Speaker 1>I mean, I grew up reading comics, that's the main.

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<v Speaker 2>Thing that's true. That's true. You had you had like

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<v Speaker 2>good comics. You had all of.

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<v Speaker 1>All the good ones. Yeah, all the good ones, okay

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<v Speaker 1>for sure, And some bad ones. Yeah, so I mean

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<v Speaker 1>not like dirty bad, but like like I collected she Hulk.

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<v Speaker 2>Oh wow, yeah, so you had like those were not yeah,

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<v Speaker 2>obscure comics.

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<v Speaker 1>And I never liked Doctor Strange, although I love the movies.

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<v Speaker 2>So I struggled with this one when I saw it,

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<v Speaker 2>and so I just copied and pasted in a chattee pete?

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<v Speaker 2>Is that what you did? I did? You did?

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<v Speaker 1>I did? I copied and pasted in chattubete. And I've

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<v Speaker 1>got some phenomenal asw Yeah.

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<v Speaker 2>Yeah, I've got one that I think is really cool. Okay,

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<v Speaker 2>go ahead, Grace Blade.

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<v Speaker 1>Grace Blade. Yeah. So he uses a blade and before

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<v Speaker 1>he slices somebody, he says, oh, you.

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<v Speaker 2>Wield the Spirit, the sword of the Spirit, with precision,

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<v Speaker 2>and every strike divides truth from deception and releases freedom. Okay,

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<v Speaker 2>that that's my that's my cure.

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<v Speaker 1>But what does that actually mean?

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<v Speaker 2>I don't know. I don't know.

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<v Speaker 1>Okay, all right, So I I actually gave it a

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<v Speaker 1>ton of instructions based on did you in depth experiencing

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<v Speaker 1>comic knowledge? And basically here's I asked her to give

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<v Speaker 1>me ten superheroes enlist their powers. The first one is lumen,

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<v Speaker 1>and he radiates. He has radiant light that defeats darkness. Yes,

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<v Speaker 1>way good, one wayfarer. He guides the loss back with purpose.

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<v Speaker 1>The Iron Saint forges holy weapons from faith. The Absolver

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<v Speaker 1>transforms pain and guilt into healing. Solara radiates hope and

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<v Speaker 1>empowers others. Veritas wields truth as a weapon against lies.

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<v Speaker 1>Ether walks.

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<v Speaker 2>That's what veritas means. It's Latin for truth.

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<v Speaker 1>Oh yeah, yeah, Ether walks between realms to deliver wisdom

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<v Speaker 1>spiritual realms.

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<v Speaker 2>Yeah.

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<v Speaker 1>Ember Light burns with purifying fire of conviction. Centrics anchors

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<v Speaker 1>chaos and restores calm. And Scriptor speaks words that reshape reality.

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<v Speaker 1>Which is I'm script Or, Which is really cool? Now,

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<v Speaker 1>I like, I liked Absolver. Absolver where he absolves people

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<v Speaker 1>people's pain and guilt and heals them and he takes

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<v Speaker 1>it on himself. Okay, so I said, and.

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<v Speaker 2>You know what, that would have helped out a lot

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<v Speaker 2>in the real Avengers, Oh for sure, because I mean

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<v Speaker 2>a bunch of those guys got beat up pretty bad.

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<v Speaker 1>For sure.

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<v Speaker 2>Yeah.

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<v Speaker 1>So I asked it to give me a cinematic opening sequence.

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<v Speaker 2>So you're going way beyond and above. This is why

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<v Speaker 2>Daz likes having you on the show is because you're

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<v Speaker 2>you're here to do more, not my bible knowledge.

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<v Speaker 1>Well, you did not answer that the way that I

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<v Speaker 1>would have hoped that you'd answer that. Okay, So here

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<v Speaker 1>it is. This takes place in a rain soaked city night.

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<v Speaker 1>A storm bruise over the skyline, Neon lights flicker off puddles,

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<v Speaker 1>and thunder rolls like a warning. The city sleeps restlessly, broken, bleeding,

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<v Speaker 1>haunt by its own sins. The camera pans down a

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<v Speaker 1>dark alley, graffiti, shattered glass, and the echo of distant sirens.

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<v Speaker 1>A man kneels beside someone trembling on the ground, A

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<v Speaker 1>young woman shaking, tears streaming down her face. Let it go,

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<v Speaker 1>Absolver says, it's not yours to carry anymore. He reached out,

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<v Speaker 1>gloves in the hand, trembling slightly, and his palm touches

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<v Speaker 1>her shoulder. A pulse of light ripples outward, not blinding

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<v Speaker 1>but pure. The air around them hums. A color drains

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<v Speaker 1>from the woman's pain, A shadowy mist lifting off her chest,

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<v Speaker 1>drawn into the man's hand. Her breathing steadies, her eyes

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<v Speaker 1>open wide. The weight she carried is gone, but his

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<v Speaker 1>eyes once calm, flicker with anguish as he absorbs it.

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<v Speaker 1>For a moment, his shoulders sag with under invisible heaviness,

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<v Speaker 1>and he whispers, almost to himself. Pain redeemed is pain repurposed,

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<v Speaker 1>And then it says, Then it says, cut to absolvers

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<v Speaker 1>were world and a cathedral burned half to ruin. He

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<v Speaker 1>stands before a wall of candles, one flame for every

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<v Speaker 1>soul that he's helped oh in a war zone. He

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<v Speaker 1>kneels besides a dying soldier, absolving fear so that the

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<v Speaker 1>man could die in peace, and a prison cell with

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<v Speaker 1>clasps hands a hardened criminal. The man's eyes flooding with

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<v Speaker 1>regret as the shadows fade. Each time the light consumes darkness,

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<v Speaker 1>and each time it leaves another scar on him. They

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<v Speaker 1>call me savior, but every soul I free leaves another

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<v Speaker 1>chain on me. I don't fight for glory, I fight

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<v Speaker 1>for release. He removes his hood. His faith is weathered

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<v Speaker 1>and calm, but marked by faint and glowing lines under

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<v Speaker 1>his skin, traces for every burden he's taken. He looks

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<v Speaker 1>it's almost done. He looks up at broken stained glass window,

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<v Speaker 1>half cross, half shattered. Mercy doesn't come without a cost.

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<v Speaker 1>A faint sound interrupts him, A child's scream echoes from outside.

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<v Speaker 1>He stands. He pulls his hood back on. The Shadows

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<v Speaker 1>crawl around his boots as if drawn to him, but

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<v Speaker 1>the light within pushes them back. Looks like my shift's

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<v Speaker 1>not over. He steps into the rein again, light, Paul saying,

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<v Speaker 1>under the clouds storm clouds, a weary redeemer walking back

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<v Speaker 1>into battle. That's it.

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<v Speaker 2>So that was pretty epic. It was super That was amazing.

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<v Speaker 2>So that's who you're going to be. You're going to

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<v Speaker 2>be absolver. Okay, yeah, so I did. I just did

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<v Speaker 2>the same thing, but not for grace Blade. Why for

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<v Speaker 2>the conqueror? Okay, is a better one. Okay, And it

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<v Speaker 2>says so it's based on Romans eight thirty seven, right,

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<v Speaker 2>the conquerors. We are more than conquerors. Born in a

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<v Speaker 2>moment of spiritual battle. The conqueror is not forged by ease,

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<v Speaker 2>but by resistance. Every attack of the enemy only makes

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<v Speaker 2>him stronger. He doesn't fight for victory, he fights from it.

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<v Speaker 2>Fear recognizes him, demons know his name. Strongholds collapse the

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<v Speaker 2>moment his footsteps hit the ground, and then it says.

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<v Speaker 2>Where the conqueror stands, the atmosphere changes. Anxiety becomes peace,

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<v Speaker 2>Defeat turns to destiny. Miracles break out not because of

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<v Speaker 2>emotional height, but because the authority of Christ is tangibly present.

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<v Speaker 2>That's why darkness cannot negotiate with him. It must flee.

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<v Speaker 2>So his victory aura is this. Every person within fifty

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<v Speaker 2>yards instantly feels courage surge in their spirit. That's that's it.

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<v Speaker 2>And then impossible odds only increases power. The more hopeless

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<v Speaker 2>the situation, the stronger he becomes. And then he has

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<v Speaker 2>the power of the faith. Quake, wow, faith. When he

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<v Speaker 2>declares God's word, it reverberates like an earthquake in the

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<v Speaker 2>spiritual around, breaking chains that have held people for generations.

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<v Speaker 2>So there you go. It seems pretty cool.

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<v Speaker 1>And I got to tell you it sounds like the

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<v Speaker 1>conqueror has a lot of power.

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<v Speaker 2>I don't hope for victory. I carry it nice.

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<v Speaker 1>Nice. Sounds like he has a lot of power.

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<v Speaker 2>Yeah yeah, yeah yeah, and be able to balance off

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<v Speaker 2>the scarlet witch.

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<v Speaker 1>You know who else has power? We shall receive power.

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<v Speaker 2>We will receive power. You, You will receive who and

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<v Speaker 2>you when the Holy Spirit comes upon you. Yes, oh

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<v Speaker 2>that sounds familiar. Hey, why don't we read from Max

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<v Speaker 2>one today? Do you want to?

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<v Speaker 1>I do, okay, And I think that we should start

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<v Speaker 1>with verse one, me too, and go all the way

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<v Speaker 1>through verse eleven.

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<v Speaker 2>That's exactly my plan. Nice, that's it's amazing. We're on

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<v Speaker 2>the same page and it's only Monday. Can you imagine

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<v Speaker 2>how good this week is gonna get?

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<v Speaker 1>Yes?

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<v Speaker 2>I can, okay, So here we go. In Acts, chapter one,

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<v Speaker 2>verse one, he says, this is Luke writing. And Luke

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<v Speaker 2>was not a disciple of Jesus, but he did write

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<v Speaker 2>a gospel. You know what. He named it Luke. That's

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<v Speaker 2>what he super created. And then this is like Luke two, right,

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<v Speaker 2>this is like this is like this is a sequel

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<v Speaker 2>even though the book.

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<v Speaker 1>Even though the title is Acts of the Apostles.

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<v Speaker 2>That's correct. And he's writing to a buddy of his name, Theophilis.

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<v Speaker 2>So that's the book of Luke was written to Theophilis.

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<v Speaker 2>And he was saying, hey, I interviewed eyewitnesses about this stuff.

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<v Speaker 2>And then he's continuing and he says, in my first book,

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<v Speaker 2>I told you Theophilis about everything. Jesus began to do

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<v Speaker 2>and teach him till the day he was taken up

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<v Speaker 2>to heaven. After giving his chosen apostles further instructions through

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<v Speaker 2>the Holy Spirit. During the forty days after he suffered

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<v Speaker 2>and died, he appeared to the apostles from time to time,

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<v Speaker 2>and he proved to them in many ways that he

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<v Speaker 2>was actually alive. And he talked to them about the

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<v Speaker 2>Kingdom of God. And once he was eating with them,

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<v Speaker 2>he commanded them, do not leave Jerusalem until the Father

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<v Speaker 2>sends you the gift. He promised, as I told you before,

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<v Speaker 2>John baptized with water, but in just a few days

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<v Speaker 2>you will be baptized with the Holy Spirit. And so

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<v Speaker 2>when the apostles were with Jesus, they kept asking him, Lord,

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<v Speaker 2>has the time come for you to free Israel and

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<v Speaker 2>restore our kingdom? And he replied, the Father alone has

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<v Speaker 2>the authority to set those dates and times, and they

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<v Speaker 2>are not for you to know. But you will receive

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<v Speaker 2>power when the Holy Spirit comes upon you, and you

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<v Speaker 2>will be my witnesses telling people about me everywhere in Jerusalem,

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<v Speaker 2>throughout Judea, in Samaria, and to the ends of the earth.

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<v Speaker 2>After saying this, he was taken up in a cloud.

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<v Speaker 2>While they were watching, they could no longer see him.

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<v Speaker 2>As they strained to see him rising into heaven, two

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<v Speaker 2>white roads men suddenly stood among them, men of Galilee.

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<v Speaker 2>They said, why are you standing here staring up into heaven.

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<v Speaker 2>Jesus has been taken from you into heaven, but someday

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<v Speaker 2>he will return from heaven in the same way you

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<v Speaker 2>saw him.

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<v Speaker 1>Go.

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<v Speaker 2>Well, there you go.

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<v Speaker 1>There it is, and the ascension, as you know explained.

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<v Speaker 1>I could visually see it. I could, I can see it,

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<v Speaker 1>and I think it was an epic moment. Oh yeah,

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<v Speaker 1>because God, uh you know, think about it when when

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<v Speaker 1>when when Jesus was baptized, it said, the spirit of

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<v Speaker 1>God came down, descending like a dove, and there was

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<v Speaker 1>a voice from heaven. It was super epic, right, So

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<v Speaker 1>why wouldn't Jesus's ascension back into heaven be just as epic.

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<v Speaker 1>It doesn't describe it, and it's uh, you know, full glory,

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<v Speaker 1>But I bet you would have been a sight to see.

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<v Speaker 2>Oh, it'd have been exciting. Uh. There is one in

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<v Speaker 2>the Wizard of Oz. What do you mean as he's

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<v Speaker 2>as he's on his balloon going away and he's waving

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<v Speaker 2>and she's clicking her eels. That's that's a pretty exciting

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<v Speaker 2>moment in the movie. Well are you even saying, I

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<v Speaker 2>don't know, I'm trying to I was. I'm trying to

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<v Speaker 2>be more like you, Chris.

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<v Speaker 1>Okay, well, thank you, yes, okay, all right, I'm by it.

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<v Speaker 2>He's the hero of the whole story. He actually of

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<v Speaker 2>the Emerald City.

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<v Speaker 1>The wizard literally was a fraud, and he showed no remorse.

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<v Speaker 1>And when when the balloon left without Dorothy, he just

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<v Speaker 1>all of a sudden just looked at the people and said.

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<v Speaker 2>Bye, everybody, goodbye.

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<v Speaker 1>He didn't say, oh no, please, somebody grab a rope. No, no,

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<v Speaker 1>this was a terrible.

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<v Speaker 2>Comparison, okay, except he was just ascending and it's a

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<v Speaker 2>moving moment.

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<v Speaker 1>Yeah, yeah, I know, I know.

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<v Speaker 2>And then they're all standing around, what do we do?

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<v Speaker 1>You know what I hated the worst about that, Right

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<v Speaker 1>in front of the Lion and the tin Man, she says,

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<v Speaker 1>I'm going to miss you most scarecrow. Did you know

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<v Speaker 1>what she said? She did? She did, right in front

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<v Speaker 1>of those guys, I'm gonna miss you most of all.

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<v Speaker 2>Yeah, Well, should have loved him. He was He was

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<v Speaker 2>the first of the companions that she ran into. Well, sure,

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<v Speaker 2>but it's true. Still. Okay, So it starts it means nothing,

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<v Speaker 2>it starts it.

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<v Speaker 1>Doesn't means nothing. It starts off by saying Theophilus. Right,

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<v Speaker 1>So do we know anything more about Theophilis other than

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<v Speaker 1>that he was writing to his friend.

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<v Speaker 2>Yeah, he's mentioned twice in the Bible.

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<v Speaker 1>Okay, that's it.

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<v Speaker 2>That's about the extent of it for me.

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<v Speaker 1>Yeah. And he said that he basically interviewed people. Jesus

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<v Speaker 1>was actually alive. Right, that's pretty cool. Right, So, how

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<v Speaker 1>many people did Jesus appear to? Four hundred?

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<v Speaker 2>Over five hundred is what it says.

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<v Speaker 1>Over five hundred, yeah, okay, yeah.

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<v Speaker 2>And was it Matthew maybe Matthew or Luke? It says

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<v Speaker 2>he spoke he appeared over five hundred of his followers.

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<v Speaker 1>Yeah, which is pretty amazing. And then and then Jesus

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<v Speaker 1>says to them that you're going to receive You will

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<v Speaker 1>receive power because they have not yet received power. They

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<v Speaker 1>have not yet received the Holy Spirit, right, which they

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<v Speaker 1>received at Pentecost.

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<v Speaker 2>Right, that's correct, and so and so.

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<v Speaker 1>He says, you receive power when the Holy Spirit comes

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<v Speaker 1>upon you. Do you know what the Greek word that

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<v Speaker 1>word power is do you know the Greek.

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<v Speaker 2>Word of that word power, dynamo.

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<v Speaker 1>It's dounamus, which is where we get dynamite. Yeah, yeah,

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<v Speaker 1>which is, yeah, similar to dynamo. But you know, I

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<v Speaker 1>love that because it's talking about God's power and it's

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<v Speaker 1>like a dynamite type moment, right, explosive power. When we

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<v Speaker 1>think of power, you know, we might not necessarily think

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<v Speaker 1>that it's power that's capable of moving mountains, but dynamite,

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<v Speaker 1>you know, can move mountains right, right, So it's explosive

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<v Speaker 1>power of the Holy Spirit within us.

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<v Speaker 2>And and he says, it's such a cool way to

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<v Speaker 2>talk about, Oh, the power of the Holy Spirit is

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<v Speaker 2>we don't think of it that way.

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<v Speaker 1>No, we do not. And then also it says to

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<v Speaker 1>be witnesses to Jerusalem, Judea, Samaria, and the uttermost parts

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<v Speaker 1>of the earth. So when you were preaching this, how

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<v Speaker 1>many times have you preached X one eight over the

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<v Speaker 1>thirty something years? Dozens?

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<v Speaker 2>Yeah? I bet you fifty times.

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<v Speaker 1>Yeah, I bet you too, Yeah, and so and so

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<v Speaker 1>I've always talked about it as Jerusalem is local, right,

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<v Speaker 1>then Judea is like sort of like Macomb County, right,

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<v Speaker 1>So we'd say Sterling Heights, Macomb County, and then Samaria

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<v Speaker 1>was even further it was the next county above, right,

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<v Speaker 1>so it'd be like equivalent to you could probably just

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<v Speaker 1>say like Michigan, right, even though it's technically a northern county,

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<v Speaker 1>but or region actually, but we would say something like

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<v Speaker 1>Sterling Heights, MacComb County, Michigan. And then it says then

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<v Speaker 1>to the ends of the Earth, which then of course

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<v Speaker 1>carries on, you know, to the United States and then

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<v Speaker 1>even outside of its borders, right, right, So to bring

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<v Speaker 1>the gospel from your hometown, which means start where you're at, right,

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<v Speaker 1>and then and then as you go or as you

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<v Speaker 1>are going, then you just continue to preach the gospel

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<v Speaker 1>until everybody's heard.

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<v Speaker 2>Yeah. The Jerusalem is where you live, yep. Judea is

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<v Speaker 2>I think really quite honestly, it's people like you. It's

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<v Speaker 2>the other people who live near you.

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<v Speaker 1>Yeah.

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<v Speaker 2>Samaria is people who are different from you.

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<v Speaker 1>Oh yeah, because he would have said Samaria on purpose.

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<v Speaker 2>Yeah, because they didn't like Samaritans. It was there was

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<v Speaker 2>a racial issue, a social issue, there was a faith issue.

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<v Speaker 2>There's so many things involved with that. They were culturally

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<v Speaker 2>very different and so that's what he's saying, is to

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<v Speaker 2>those people who are culturally different from you, and then

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<v Speaker 2>to the ends of the world. He's just everywhere else,

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<v Speaker 2>go everywhere, tell everybody.

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<v Speaker 1>Yeah, So not only does it start inward and progressively

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<v Speaker 1>goes further and further, but also it includes different categories

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<v Speaker 1>of people.

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<v Speaker 2>Correct. And then the other element here that I think

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<v Speaker 2>is really important, I'm in the wrong I'm in the

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<v Speaker 2>wrong book here because I had something else I was

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<v Speaker 2>going to point out. The other thing is that it's

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<v Speaker 2>not a progressive thing. It's a continuous thing. He says.

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<v Speaker 2>You'll be my witnesses telling about telling me, people about

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<v Speaker 2>me everywhere in Jerusalem, throughout Judea, in Samaria and to

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<v Speaker 2>the ends of the earth. And the NIV it says,

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<v Speaker 2>in Jerusalem and Judea and Samaria and to the ends

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<v Speaker 2>of the earth, which is significant because a lot of

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<v Speaker 2>us think, then, right, if I can reach my neighborhood,

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<v Speaker 2>then I'll go to the areas around me, and then

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<v Speaker 2>I'll go to people that are different from me, and

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<v Speaker 2>then I'll go to the world. And that's not what

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<v Speaker 2>he says. It's all simultaneous, right, both and now for

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<v Speaker 2>the disciples, they weren't everywhere already for you and me,

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<v Speaker 2>the gospels everywhere in the world. We just need to

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<v Speaker 2>get to the people who haven't yet heard but for them.

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<v Speaker 2>So there was a progression. It needed to keep expanding, expanding, expanding.

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<v Speaker 2>But he's not saying this than this, than this. He's saying,

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<v Speaker 2>you need to have plans for all of it right now,

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<v Speaker 2>right begin building your plans, which means then we need coalitions,

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<v Speaker 2>we need collaboration, We need to We can't take this

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<v Speaker 2>whole work, especially once it gets to everywhere right the

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<v Speaker 2>ends of the earth. It means we need great partners

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<v Speaker 2>It's why we we partner with transform One. That's why

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<v Speaker 2>we partner with the Timothy Initiative is it's not possible

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<v Speaker 2>for you and me to go everywhere and reach everybody,

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<v Speaker 2>but if we build enough partnerships, we can get the

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<v Speaker 2>Gospel everywhere.

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<v Speaker 1>It's funny that you said the Timothy Initiative, because I'm

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<v Speaker 1>thinking this literally is the Timothy. It's the reason why

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<v Speaker 1>it exists. Yes, it's the reason why the Timothy Initiative exists.

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<v Speaker 1>So other other different you know organizations, nonprofits and Christian

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<v Speaker 1>you know based organizations have mission. You know, they have

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<v Speaker 1>mission built into them to reach people. But the Timothy

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<v Speaker 1>Initiative is very specific about this Great Commission or this

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<v Speaker 1>isn't the Great Commission, this is the this is I guess.

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<v Speaker 2>It's it's Luke's version of the Great Commission.

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<v Speaker 1>Luke's Luke's version of it.

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<v Speaker 2>Yeah, because he he doesn't have one at the end

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<v Speaker 2>of the Book of Luke.

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<v Speaker 1>Okay, yeah, so uh because yeah, I know the other

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<v Speaker 1>one is the Matthew one, right, right.

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<v Speaker 2>But Mark Mark has one, and then uh John kind

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<v Speaker 2>of has one. But yeah, this is Luke's version of it.

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<v Speaker 1>So the Timothy Initiative talk about that for a minute.

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<v Speaker 1>It actually exists specifically targeting the people who have not

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<v Speaker 1>yet heard, the people groups, the languages of people who

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<v Speaker 1>have not yet heard the Gospel. So it's trying to

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<v Speaker 1>finish the Great Commission so that every people group will

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<v Speaker 1>have heard.

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<v Speaker 2>That's right. So there's around the Throne of Heaven in

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<v Speaker 2>Revelation it says that at the end there will be

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<v Speaker 2>people from every language and every tribe and every tongue

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<v Speaker 2>right every nation. And so this idea of every tongue

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<v Speaker 2>is really talking about ethnic groups language groups, and there's

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<v Speaker 2>a few thousand language groups that still have never had

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<v Speaker 2>the gospel, but we're taking those off the list pretty quickly,

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<v Speaker 2>not just us, but many many ministry organizations and missions

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<v Speaker 2>organizations targeting the people. Often times they're called unengaged unreached

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<v Speaker 2>people groups. So there's unreached people groups that means less

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<v Speaker 2>than two percent of their population as Christian. Obviously we

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<v Speaker 2>target them as well as many as possible. But then

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<v Speaker 2>there are people that have never had the gospel, whole

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<v Speaker 2>people groups, entire language groups that don't have any Christians

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<v Speaker 2>among them, and so we would consider them if there's

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<v Speaker 2>nobody actually working with them yet trying to get the gospel.

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<v Speaker 2>They're unengaged unreached people groups, and there's a few thousand

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<v Speaker 2>of them, and so targeting them and trying to get

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<v Speaker 2>the gospel to as many people as possible is exactly

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<v Speaker 2>what Jesus said. And he said, but you're not doing

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<v Speaker 2>this on your own, right. He says, you're going to

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<v Speaker 2>receive the power of the Holy Spirit. And so this

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<v Speaker 2>is the thing. I was just talking with a lady

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<v Speaker 2>yesterday and she was talking about friends and families she

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<v Speaker 2>loves that she just can't figure out how to get

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<v Speaker 2>the gospel too. And I was talking with her one.

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<v Speaker 2>She was trying to argue them into heaven instead of

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<v Speaker 2>using scripture. So when you're just arguing your religious view

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<v Speaker 2>versus your friend's religious view, it's just opinions. But when

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<v Speaker 2>you say, here's what the Bible says, thus say it

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<v Speaker 2>the Lord right, and you come and you quote scripture.

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<v Speaker 2>A Hebrew says that the word of God is like

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<v Speaker 2>a two edged sword. It does all the cutting. That's

419
00:21:08.200 --> 00:21:10.599
<v Speaker 2>what the Holy Spirit uses. So I said, don't argue,

420
00:21:10.680 --> 00:21:12.599
<v Speaker 2>try to argue somebody in the heaven. Just share scripture

421
00:21:12.640 --> 00:21:14.960
<v Speaker 2>with them, right, here's what the Bible says. And then

422
00:21:15.799 --> 00:21:19.440
<v Speaker 2>the other side of it was need to be praying

423
00:21:19.480 --> 00:21:22.319
<v Speaker 2>ahead of time because you can't argue them into heaven,

424
00:21:23.039 --> 00:21:27.559
<v Speaker 2>just like the promise? What is it in Ecxodasy, God says,

425
00:21:28.559 --> 00:21:32.880
<v Speaker 2>be still and I'll go before you. Right. Oftentimes I'll pray,

426
00:21:33.079 --> 00:21:35.079
<v Speaker 2>Holy Spirit, I'm getting ready to share the gospel. Would

427
00:21:35.119 --> 00:21:36.839
<v Speaker 2>would you go ahead and begin preparing the heart? Now?

428
00:21:36.880 --> 00:21:39.240
<v Speaker 2>Would you have that? Help them to have ears that

429
00:21:39.240 --> 00:21:41.599
<v Speaker 2>can hear the gospel? Can you? And then before I

430
00:21:41.599 --> 00:21:44.160
<v Speaker 2>get there, I'll like, Holy Spirit, give me, give me

431
00:21:44.400 --> 00:21:47.720
<v Speaker 2>the right words to say, put power behind God's word

432
00:21:48.079 --> 00:21:50.160
<v Speaker 2>for this person. It's not about me. Help me to

433
00:21:50.160 --> 00:21:51.680
<v Speaker 2>stay out of the way. Help me not to say

434
00:21:51.680 --> 00:21:54.200
<v Speaker 2>anything dumb. If I do say something dumb, help them

435
00:21:54.240 --> 00:21:57.599
<v Speaker 2>not hear it. Right, that kind of thing. And I'm

436
00:21:57.640 --> 00:21:59.519
<v Speaker 2>constantly asking that the Holy Spirit w go ahead of me.

437
00:21:59.799 --> 00:22:02.400
<v Speaker 2>And so then when you show up and share the Gospel,

438
00:22:02.759 --> 00:22:06.599
<v Speaker 2>it's not your words, it's God's word. It's not your argument.

439
00:22:06.680 --> 00:22:10.640
<v Speaker 2>It's God's plea to them to be restored to Jesus.

440
00:22:11.119 --> 00:22:13.319
<v Speaker 2>And this is the power of the Holy Spirit in

441
00:22:13.720 --> 00:22:16.119
<v Speaker 2>your life. For the purpose of evangelism. A lot of

442
00:22:16.160 --> 00:22:17.680
<v Speaker 2>people like the brag about the power of the Spirit

443
00:22:17.680 --> 00:22:19.599
<v Speaker 2>in their life. They like to talk about their miracles

444
00:22:19.599 --> 00:22:21.720
<v Speaker 2>and their tongues and their prop prophetic visions and all

445
00:22:21.720 --> 00:22:26.839
<v Speaker 2>these kinds of things. But Jesus said, the number one

446
00:22:26.880 --> 00:22:29.200
<v Speaker 2>evidence of the power of the Holy Spirit in your

447
00:22:29.200 --> 00:22:31.079
<v Speaker 2>life is the fact that you're proclaiming the Gospel.

448
00:22:32.599 --> 00:22:38.079
<v Speaker 1>That's great. So I was just thinking about just probably

449
00:22:38.119 --> 00:22:40.039
<v Speaker 1>a week and a half ago, I had my Bible

450
00:22:40.079 --> 00:22:42.680
<v Speaker 1>Guy's T shirt on. Oh, and I was going in

451
00:22:42.839 --> 00:22:45.799
<v Speaker 1>for a doctor's visit for like a consultant type thing,

452
00:22:46.240 --> 00:22:48.480
<v Speaker 1>and he was consulting about this goofy tooth that I had.

453
00:22:48.960 --> 00:22:52.599
<v Speaker 1>And anyway, I was there and was waiting in the

454
00:22:52.599 --> 00:22:54.680
<v Speaker 1>waiting room and there was a guy sitting next to

455
00:22:54.720 --> 00:22:58.880
<v Speaker 1>me who had this shirt on that I didn't understand

456
00:22:58.920 --> 00:23:03.039
<v Speaker 1>what it was, some military thing, but anyway, but he

457
00:23:03.079 --> 00:23:04.960
<v Speaker 1>had like a really cool tattoo and he had like

458
00:23:04.960 --> 00:23:07.640
<v Speaker 1>all these cuts on his legs. And I was like, oh,

459
00:23:07.680 --> 00:23:09.880
<v Speaker 1>this guy's like an outdoorsy guy, right, like he was running.

460
00:23:09.599 --> 00:23:11.160
<v Speaker 2>Through the weeds somewhere, right.

461
00:23:11.559 --> 00:23:13.759
<v Speaker 1>But I looked over at him and I said, hey,

462
00:23:14.240 --> 00:23:16.559
<v Speaker 1>he caught me actually looking at him, and I said,

463
00:23:16.559 --> 00:23:18.799
<v Speaker 1>I'm just wondering what your shirt means. So he tells

464
00:23:18.839 --> 00:23:20.759
<v Speaker 1>me and blah blah blah, blah blah. And then he

465
00:23:20.799 --> 00:23:23.000
<v Speaker 1>gets done and then says, what does your shirt meet?

466
00:23:23.279 --> 00:23:24.799
<v Speaker 1>And it's the Bible? Guys. I said, oh, it's a

467
00:23:24.799 --> 00:23:26.599
<v Speaker 1>podcast that I do, and he goes, what do you mean,

468
00:23:26.759 --> 00:23:29.440
<v Speaker 1>like Bible? Like a Bible podcast. So anyway, I started

469
00:23:29.440 --> 00:23:31.920
<v Speaker 1>talking to him about it, and he was very interested

470
00:23:31.960 --> 00:23:34.279
<v Speaker 1>in spiritual things, and we talked about church, and I

471
00:23:34.359 --> 00:23:37.799
<v Speaker 1>ended up giving the whole Gospel in so many, so

472
00:23:37.799 --> 00:23:39.759
<v Speaker 1>many ways. But all I did was just quote the

473
00:23:39.839 --> 00:23:42.279
<v Speaker 1>Romans Road, right, So I'm just like, well, you know,

474
00:23:42.359 --> 00:23:43.920
<v Speaker 1>he says, well, what does that mean? I says, we

475
00:23:44.039 --> 00:23:47.160
<v Speaker 1>know Romans three twenty three says this, And then he said,

476
00:23:47.160 --> 00:23:49.440
<v Speaker 1>well what about this. Roman six twenty three says this,

477
00:23:49.720 --> 00:23:51.920
<v Speaker 1>And I just basically went through exactly what you're saying,

478
00:23:52.160 --> 00:23:54.599
<v Speaker 1>and I basically gave him all the scripture and I said,

479
00:23:54.599 --> 00:23:57.279
<v Speaker 1>you know, you can, you can pray to ask God

480
00:23:57.279 --> 00:23:59.680
<v Speaker 1>in your heart like anywhere. And then they called me

481
00:23:59.720 --> 00:24:01.720
<v Speaker 1>in the back, and so I just said, hey, you know,

482
00:24:02.240 --> 00:24:04.519
<v Speaker 1>come here to church, and wouldn't it be great.

483
00:24:05.000 --> 00:24:05.640
<v Speaker 2>Oh, they'd be fun.

484
00:24:05.759 --> 00:24:09.920
<v Speaker 1>By the way, there's a chance that he's listening. Maybe

485
00:24:09.960 --> 00:24:12.920
<v Speaker 1>he heard the Bible guys and actually decided to look

486
00:24:13.000 --> 00:24:16.240
<v Speaker 1>us up. If that's you, buddy, I would love for

487
00:24:16.279 --> 00:24:16.960
<v Speaker 1>you to write.

488
00:24:16.720 --> 00:24:19.200
<v Speaker 2>In Yeah, let us know, let us know how awesome

489
00:24:19.279 --> 00:24:19.440
<v Speaker 2>is that.

490
00:24:19.559 --> 00:24:20.279
<v Speaker 1>Yeah, it's really cool.

491
00:24:20.359 --> 00:24:22.599
<v Speaker 2>Yeah. So I did just a little bit of search. Well,

492
00:24:22.680 --> 00:24:24.160
<v Speaker 2>because you asked, who's theophilis?

493
00:24:24.200 --> 00:24:24.400
<v Speaker 1>Yeah.

494
00:24:24.440 --> 00:24:30.960
<v Speaker 2>Yeah. So in Luke Chapter one, Luke says, having carefully

495
00:24:31.000 --> 00:24:33.319
<v Speaker 2>investigated everything from the beginning, I also have decided to

496
00:24:33.319 --> 00:24:37.519
<v Speaker 2>write an accurate account for you, most honorable Theoflis. So

497
00:24:37.599 --> 00:24:40.160
<v Speaker 2>this is the guy with the title. Yeah, he's important

498
00:24:40.160 --> 00:24:42.559
<v Speaker 2>in some way. Yeah, so you can be certain of

499
00:24:42.640 --> 00:24:45.480
<v Speaker 2>the truth of everything you were taught. So he seems

500
00:24:45.519 --> 00:24:49.200
<v Speaker 2>to be a man of means, probably a powerful man,

501
00:24:49.519 --> 00:24:53.599
<v Speaker 2>which makes sense. Paul that Luke traveled with Paul, and

502
00:24:53.680 --> 00:24:57.119
<v Speaker 2>so Paul was around a lot of Greek and Roman

503
00:24:57.200 --> 00:25:02.200
<v Speaker 2>leaders and executives and and political leaders and things like that.

504
00:25:02.519 --> 00:25:05.079
<v Speaker 2>But this guy seems to have recently become a Christian

505
00:25:05.599 --> 00:25:08.880
<v Speaker 2>and he says, now I've investigated these things thoroughly, so

506
00:25:08.920 --> 00:25:10.359
<v Speaker 2>that you can be confident in the things you've been

507
00:25:10.359 --> 00:25:14.279
<v Speaker 2>taught about Jesus Most Honorable Theopholis. So it seems like

508
00:25:14.319 --> 00:25:17.279
<v Speaker 2>a new believer man with a lot of power. And

509
00:25:17.359 --> 00:25:20.480
<v Speaker 2>you know olden days like that, sometimes wealthy patrons would

510
00:25:20.480 --> 00:25:23.400
<v Speaker 2>fund the printing of books, So this could have also

511
00:25:23.400 --> 00:25:26.440
<v Speaker 2>been a guy who funded the research that Luke was doing,

512
00:25:26.759 --> 00:25:28.359
<v Speaker 2>which is great because one of the reason why I

513
00:25:28.400 --> 00:25:29.960
<v Speaker 2>love the Book of Luke so much and the Book

514
00:25:30.000 --> 00:25:34.440
<v Speaker 2>of Acts was Luke is so incredibly accurate with his writing.

515
00:25:34.480 --> 00:25:36.960
<v Speaker 2>He was a scientist, so he wasn't just a man

516
00:25:37.000 --> 00:25:38.960
<v Speaker 2>of faith just follow He was also a doctor. Joy,

517
00:25:38.960 --> 00:25:41.799
<v Speaker 2>That's what I'm saying. But doctors were scientists. That doctors

518
00:25:41.839 --> 00:25:46.640
<v Speaker 2>didn't only do medical they did all the stuff that

519
00:25:46.720 --> 00:25:49.599
<v Speaker 2>was considered scientific at the time, and so he would

520
00:25:49.599 --> 00:25:53.599
<v Speaker 2>have approached it from a very clinical view rather than

521
00:25:53.680 --> 00:25:55.279
<v Speaker 2>and that's why he talks so much about miracles in

522
00:25:55.319 --> 00:25:58.359
<v Speaker 2>the Book of Luke, very clinical view rather than just

523
00:25:58.359 --> 00:26:00.920
<v Speaker 2>a historical view. He was going to be very, very precise.

524
00:26:01.240 --> 00:26:04.319
<v Speaker 2>And so this guy may have been a wealthy political

525
00:26:04.559 --> 00:26:07.880
<v Speaker 2>person who also was the funder of the research that

526
00:26:07.960 --> 00:26:10.440
<v Speaker 2>Luke was doing to see, Hey what Matthew and Mark

527
00:26:10.480 --> 00:26:13.039
<v Speaker 2>and John say, are those true? And Luke shows up

528
00:26:13.079 --> 00:26:15.240
<v Speaker 2>and goes, yeah, it looks like it is. Yeah, I

529
00:26:15.279 --> 00:26:16.559
<v Speaker 2>interviewed all the people.

530
00:26:16.559 --> 00:26:19.279
<v Speaker 1>Right right, Well, hey, that is definitely our time. So

531
00:26:19.319 --> 00:26:21.519
<v Speaker 1>we'll be talking more about the power of God in

532
00:26:21.559 --> 00:26:25.559
<v Speaker 1>our lives next next, well, I guess it's next podcast.

533
00:26:26.160 --> 00:26:28.279
<v Speaker 1>So tomorrow I'll be here. I'll be here too, Okay,

534
00:26:28.319 --> 00:26:28.920
<v Speaker 1>we'll see you then