WEBVTT - Creating One Life to Save Another

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<v Speaker 1>I got pregnant right away, and I had a really

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<v Speaker 1>easy pregnancy. I felt great, I exercised, I did all

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<v Speaker 1>the prenatal career one is supposed to do. Around week

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<v Speaker 1>thirty seven, the doctors determined that he was breach and

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<v Speaker 1>so scheduled a sea section, and I went in very

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<v Speaker 1>excited to become a mom.

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<v Speaker 2>When Laurie Strong and Goldberg arrived to give birth to

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<v Speaker 2>her son, Henry, it was the first time she'd been

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<v Speaker 2>to the hospital since the day she herself was born.

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<v Speaker 2>She'd always considered herself a healthy person and her husband

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<v Speaker 2>was too.

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<v Speaker 1>I had had very little experience in the medical world.

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<v Speaker 2>That that was about to change.

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<v Speaker 1>I had a sea section, so they had to kind

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<v Speaker 1>of like bring him up to where I could see him.

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<v Speaker 1>And as they did that, because baby's hands are sort

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<v Speaker 1>of wrapped up around their faces, the doctors noticed that

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<v Speaker 1>he had an extra flap of skin on his right hand.

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<v Speaker 2>The baby was whisked away to the nick cue before

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<v Speaker 2>Laurie even got a chance to hold him, but she

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<v Speaker 2>figured everything would be fine. She's an optimist. She celebrated

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<v Speaker 2>with her friends and her husband in the recovery room

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<v Speaker 2>until the doctor came back.

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<v Speaker 1>He explained that Henry had a serious but not uncommon

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<v Speaker 1>heart defect called tetrology a flow, and he showed us

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<v Speaker 1>a picture of a healthy heart and a heart of

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<v Speaker 1>tetralogy a felow, and seriously, my husband and I could

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<v Speaker 1>not tell the difference. So I remember having this feeling

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<v Speaker 1>like you must be in the wrong room, like you

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<v Speaker 1>you should be next door or down the hall or somewhere.

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<v Speaker 1>You couldn't vastly be talking about our child.

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<v Speaker 2>But he was, and the news only got worse from there.

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<v Speaker 2>Two weeks later they learned the cause of the flap

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<v Speaker 2>of skin on his hand and the heart defect, and

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<v Speaker 2>that the two things together can be a sign of

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<v Speaker 2>a fatal genetic condition called Fanconi anemia.

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<v Speaker 1>And our life just took a ninety degree turn.

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<v Speaker 2>That meant Henry would need a stem cell transplant to

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<v Speaker 2>save his life. Henry's doctor told Laurie and her husband

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<v Speaker 2>that the best way to save their child was a

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<v Speaker 2>stem cell transplant using the umbilical core blood from a sibling,

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<v Speaker 2>what people in the medical community refer to as a

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<v Speaker 2>transplant from a matched sibling donor. At the time, a

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<v Speaker 2>stem cell transplant was possible from unrelated donors that the

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<v Speaker 2>likelihood of success was much lower.

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<v Speaker 1>Absent a sibling donor, he had a zero percent chance

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<v Speaker 1>of living till kindergarten. In the meantime, he was going

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<v Speaker 1>to have to have open heart surgery when he was

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<v Speaker 1>five months old.

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<v Speaker 2>Henry survived the surgery and recovered well, and Laurie and

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<v Speaker 2>her husband, who had always wanted three kids, started trying

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<v Speaker 2>for their next time one.

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<v Speaker 1>Our life quickly became essentially just playing Russian Roulette with

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<v Speaker 1>our children's lives, right because the disease is genetic, and

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<v Speaker 1>every time we had a baby, we had a chance

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<v Speaker 1>that the baby would have the same fatal disease as Henry,

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<v Speaker 1>and we had a chance that the baby would be

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<v Speaker 1>a perfect match. And so life got scary, really almost

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<v Speaker 1>at the moment of parenthood.

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<v Speaker 2>I'm Lauren and Rora Hutchinson. I'm the director of the

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<v Speaker 2>Ideas Lab at the Johns Hopkins Berman Institute of Bioethics.

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<v Speaker 2>On today's show, we'll go back to the late nineties

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<v Speaker 2>to the first ever attempt to create a save your sibling.

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<v Speaker 2>Is it ethical to create a life in order to

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<v Speaker 2>save another? From Pushkin Industries and the Johns Hopkins Berman

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<v Speaker 2>Institute of Bioethics. This is playing God for Laurie Strongen

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<v Speaker 2>and her family. The task at hand was to figure

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<v Speaker 2>out how to save their child's life. They also wanted

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<v Speaker 2>to have more children. Each time they did, they'd have

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<v Speaker 2>a chance about nineteen percent that an embryo would be

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<v Speaker 2>both free of the disease and a match for Henry,

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<v Speaker 2>and if the pregnancy was successful, hopefully save his life.

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<v Speaker 2>But that also meant that about eighty percent of the

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<v Speaker 2>time they wouldn't get the right combination, let alone have

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<v Speaker 2>a successful pregnancy. In the meantime, though Henry was growing up.

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<v Speaker 1>He was fun, playful, and just a spirited, brave kit

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<v Speaker 1>So it was very easy when anyone was with Henry

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<v Speaker 1>to completely forget what was looming ahead because his life

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<v Speaker 1>was so not just normal, but just magical.

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<v Speaker 2>When Henry was still a baby, Laurie became pregnant with

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<v Speaker 2>her second child, a boy named Jack.

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<v Speaker 1>And we found out when we got the test results

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<v Speaker 1>that our second child, who is now my twenty seven

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<v Speaker 1>year old son, Jack, was healthy, and that was everything

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<v Speaker 1>to us. We also found out he wasn't a genetic

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<v Speaker 1>match to Henry, but at the time Henry was like

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<v Speaker 1>six months old, his blood was totally normal, and it

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<v Speaker 1>felt like something that was far out into the future

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<v Speaker 1>and we weren't worried about it.

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<v Speaker 2>During her pregnancy with Jack, Laurie learned something else too.

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<v Speaker 1>We got a call from a doctor who said, what

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<v Speaker 1>would you do if I told you you could knowingly

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<v Speaker 1>get pregnant with a baby who's healthy and a perfect

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<v Speaker 1>genetic match to Henry? And I said, yes, that sounds like, uh,

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<v Speaker 1>you know, too good to be true.

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<v Speaker 2>Eventually, lots of doctors would become involved in caring for Henry.

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<v Speaker 2>One of them was John Wagner, based at the University

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<v Speaker 2>of Minnesota. John studies novel therapies to treat fanconiananemia and

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<v Speaker 2>other causes of childhood cancer.

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<v Speaker 3>We know that there was urgency, but it wasn't an

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<v Speaker 3>immediate urgency in that Henry was doing okay, So we

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<v Speaker 3>had some time, not indefinite, but some time.

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<v Speaker 2>John thought, if we can create embryos by IVF and

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<v Speaker 2>then screen the embryos for genetic diseases, we can also

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<v Speaker 2>screen to see if they would be a genetic match

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<v Speaker 2>for a sibling with Fanconi anemia, using a technique called

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<v Speaker 2>pre implantation genetic diagnosis or PGD. John's team would determine

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<v Speaker 2>where the embryos were negative for fanconianemia and a genetic

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<v Speaker 2>match for Henry. If they were, blood could later be

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<v Speaker 2>collected the baby's umbilical cord and used as a stem

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<v Speaker 2>cell transplant. Using cord blood for a stem cell transplant

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<v Speaker 2>was still experimental at this time, and this particular combination

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<v Speaker 2>of technologies had never been used to create a savior sibling.

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<v Speaker 3>Laurie was very eager to try this because there was

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<v Speaker 3>no good other options for her at her child, so

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<v Speaker 3>we began the process.

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<v Speaker 2>The new process went like this, Laurie and her husband

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<v Speaker 2>would have embryos created by mixing her eggs and his

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<v Speaker 2>sperm in the lab, and then genetic tests would be

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<v Speaker 2>performed on them to see if any were negative for

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<v Speaker 2>Fanconianemia and a match for Henry. If they were fortunate

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<v Speaker 2>enough to get the right combination, doctors could implant the

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<v Speaker 2>embryo into her uterus and the resulting baby would be

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<v Speaker 2>free from disease and their umbilical cord blood could be

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<v Speaker 2>used to save Henry's life.

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<v Speaker 1>The stakes were so high and at this point now

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<v Speaker 1>he's almost three, and remember when he was first diagnosed,

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<v Speaker 1>they said, he's going to need to have a transplant

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<v Speaker 1>by the time he's five, and a pregnancy takes nine months.

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<v Speaker 1>That's what it takes.

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<v Speaker 2>So the clock was ticking and this approach had never

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<v Speaker 2>been successfully done before. But John and his team were

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<v Speaker 2>working with another family at around the same time to

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<v Speaker 2>try to create a sibling donor.

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<v Speaker 3>Concurrent with Lourie Strongen and Alan Goldberg's attempt at having

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<v Speaker 3>a baby, there is also Lisa and Jack Nash, who

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<v Speaker 3>was the other family that was undergoing the procedures in parallel.

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<v Speaker 2>The Nash's daughter Molly was around the same age as

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<v Speaker 2>Henry and also had fanconi anemia. Her disease was progressing

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<v Speaker 2>rapidly and they were running out of time, but as.

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<v Speaker 3>Luck would have it, Lisa Nash was then pregnant. During

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<v Speaker 3>the pregnancy, we were concerned that we might still not

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<v Speaker 3>have enough time, but as it would turn out, in

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<v Speaker 3>August twenty ninth, two thousand, Adam was born.

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<v Speaker 2>Adam Nash was the first Savior sibling to be born

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<v Speaker 2>via this new combination of technologies, a medical triumph. As

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<v Speaker 2>for Laurie and her family, they did IVF and the

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<v Speaker 2>embryos were tested but the first round was unsuccessful.

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<v Speaker 1>It was really hard, but the promise of it was everything,

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<v Speaker 1>and so we just went back and did it again. Ultimately,

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<v Speaker 1>I went through IVF nine times in three years, and

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<v Speaker 1>it was absolutely devastating. And then I'd come home and

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<v Speaker 1>I'd see Henry and Jack and I'd be like, no,

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<v Speaker 1>he's not I can do this again.

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<v Speaker 2>Laurie had been doing everything she could to conceive through IVF,

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<v Speaker 2>but meanwhile Henry was getting sicker. He would need to

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<v Speaker 2>have a stem cell transplant as soon as possible. Eventually,

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<v Speaker 2>they got to the point that there wasn't time for

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<v Speaker 2>another round of IVF, let alone a nine months pregnancy.

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<v Speaker 2>John had to make a tough call.

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<v Speaker 3>I told them that I think that we have no

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<v Speaker 3>more time. We're going to have to go with an

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<v Speaker 3>unrelated donor. We can't keep doing this indefinitely, even though

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<v Speaker 3>I knew that Laurie's heart that she wanted to continue,

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<v Speaker 3>but on the other hand, we didn't have more time.

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<v Speaker 2>Henry would need to proceed with a transplant from an

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<v Speaker 2>unrelated donor who was as close a match as they

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<v Speaker 2>could find, but they knew the odds of success would

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<v Speaker 2>be much lower than with a savior sibling.

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<v Speaker 1>Henry ended up in the hospital with a problem due

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<v Speaker 1>to his low platelets, and we ran out of time,

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<v Speaker 1>and the very best chance at that point for him

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<v Speaker 1>to have a life life was to go to transplant.

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<v Speaker 2>He lived for two difficult years after his transplant, but

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<v Speaker 2>much of that time was spent in the hospital. Laura

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<v Speaker 2>and her husband did everything they could to normalize life

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<v Speaker 2>for him there and give him a semblance of childhood.

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<v Speaker 2>On December eleventh, two thousand and two, Henry passed away

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<v Speaker 2>at seven years old.

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<v Speaker 1>He was so brave and resilient and funny, but ultimately,

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<v Speaker 1>fanconi anemia is a tough adversary, even for the strongest

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<v Speaker 1>and the bravest.

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<v Speaker 3>I think that, of course, it was difficult for Laurie

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<v Speaker 3>and Alan to accept that this was not going to work.

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<v Speaker 3>It's almost, you know, given the caret that this is available,

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<v Speaker 3>but it doesn't always work. And then they tried and

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<v Speaker 3>tried and tried and tried and tried, and it still

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<v Speaker 3>didn't work. And then he goes to transplant and then

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<v Speaker 3>he dies of a complication from the transplant. And you know,

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<v Speaker 3>when I say we, you know because I feel that

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<v Speaker 3>I played a role in that you know, really felt

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<v Speaker 3>that we tried everything, and I think in part that

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<v Speaker 3>made it harder is like, you know, no matter what

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<v Speaker 3>we tried, it just didn't work. And we tried and

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<v Speaker 3>tried and tried.

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<v Speaker 2>Fanconi anemia is a tough adversary, which is why John

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<v Speaker 2>and others looked to novel ways of treating the disease.

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<v Speaker 2>But what happens when the treatment isn't just derived from

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<v Speaker 2>medicines or techniques, but also materials from another human The

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<v Speaker 2>process generated tons of debate about the ethics of creating

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<v Speaker 2>a child for the purpose of being a stem cell

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<v Speaker 2>donor to his sibling. It was the first time that

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<v Speaker 2>PGD was being used not only to choose an embryo

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<v Speaker 2>without genetic disease, but also to choose between unaffected embryos

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<v Speaker 2>because of their genetic match to another person, and John is,

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<v Speaker 2>the pioneer of this new combination, was acutely aware of

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<v Speaker 2>these ethical dinammas.

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<v Speaker 3>The principal ethical issues that we had to efface was

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<v Speaker 3>that we were testing an embryo for certain genetic advantages

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<v Speaker 3>to us and to the child that existed with fancorninemia,

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<v Speaker 3>that is HLA match or tissue matching. But that tissue

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<v Speaker 3>matching was of no inherent benefit to that baby to

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<v Speaker 3>be born. You know, would this child be used as

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<v Speaker 3>spare parts? These were the terms that were being thrown

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<v Speaker 3>around in those days, which was obviously creating a public response.

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<v Speaker 3>The other parts of all this were, you know, what

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<v Speaker 3>is the concern that we were going down the slippery slope. Yes,

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<v Speaker 3>first we were eliminating a disease. That was a good thing,

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<v Speaker 3>but the tissue matching might just be the first foray

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<v Speaker 3>into something more such as sex selection, such as choosing

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<v Speaker 3>on other traits. All we wanted to do was to

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<v Speaker 3>save the life of Henry.

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<v Speaker 2>People outright accused John and his team of crossing lines

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<v Speaker 2>that shouldn't be crossed. He found it difficult to respond, what.

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<v Speaker 3>Does this mean when someone says, you know, you're playing god?

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<v Speaker 3>How did it go from that conversation where we're trying

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<v Speaker 3>to save a life? But what they were focused on

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<v Speaker 3>was all those unborn embryos.

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<v Speaker 2>When Laurie went public with Henry's story in two thousand

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<v Speaker 2>and one, lots of people had opinions for her as well.

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<v Speaker 1>Some people were like writing it like, why didn't these

0:14:39.360 --> 0:14:44.960
<v Speaker 1>people just let these deformed children die? To me, that's

0:14:45.040 --> 0:14:50.440
<v Speaker 1>unethical to not try to save your child, to not

0:14:51.040 --> 0:14:59.280
<v Speaker 1>fight to avoid like catastrophic medical consequences, that is unethical.

0:15:01.200 --> 0:15:04.960
<v Speaker 2>Coming up, I dived deeper into the ethical questions about

0:15:05.000 --> 0:15:16.680
<v Speaker 2>save your siblings with my colleague Jeffrey Khan. Today, stem

0:15:16.720 --> 0:15:21.240
<v Speaker 2>cell transplants using umbilical core blood have much higher success rates,

0:15:21.880 --> 0:15:25.240
<v Speaker 2>and medical advances make it easier to find an acceptable

0:15:25.280 --> 0:15:29.280
<v Speaker 2>match without the need for save your siblings. But back then,

0:15:29.600 --> 0:15:31.760
<v Speaker 2>when it was all very new, it was hard to

0:15:31.840 --> 0:15:36.560
<v Speaker 2>navigate the ethical implications that came up. When John Wagner

0:15:36.640 --> 0:15:39.600
<v Speaker 2>found himself doing this novel work with the Nash family,

0:15:40.040 --> 0:15:42.840
<v Speaker 2>the first family he worked with, he called up his

0:15:42.920 --> 0:15:46.640
<v Speaker 2>colleague Jeffrey Kahan to get his take. At the time,

0:15:46.960 --> 0:15:49.720
<v Speaker 2>jeff was the director of the Center for Bioethics at

0:15:49.720 --> 0:15:53.120
<v Speaker 2>the University of Minnesota, where John was working to help

0:15:53.160 --> 0:15:57.480
<v Speaker 2>save the lives of children with Fanconi anemia. Today he's

0:15:57.560 --> 0:16:01.520
<v Speaker 2>my colleague and director of the John Hopkins Berman Institute

0:16:01.600 --> 0:16:06.640
<v Speaker 2>of Bioethics. So as a parent, hearing Laurie's story really

0:16:07.240 --> 0:16:09.920
<v Speaker 2>can't help but affect her on a personal level. And Jeff,

0:16:09.960 --> 0:16:12.160
<v Speaker 2>I know you're a parent too, and I'm sure we

0:16:12.200 --> 0:16:15.400
<v Speaker 2>can just completely relate to how Laurie and her husband

0:16:15.440 --> 0:16:17.200
<v Speaker 2>would have just wanted to do everything they could to

0:16:17.280 --> 0:16:21.160
<v Speaker 2>save their child, and also how they would have loved

0:16:21.200 --> 0:16:25.200
<v Speaker 2>their child that they were trying to create as a

0:16:25.240 --> 0:16:27.880
<v Speaker 2>result of all the rounds of IVF that Laurie went through.

0:16:29.080 --> 0:16:30.600
<v Speaker 2>But maybe you don't even need to be a parent

0:16:30.640 --> 0:16:33.040
<v Speaker 2>to understand that the journey that Laura and her husband

0:16:33.040 --> 0:16:33.400
<v Speaker 2>went on.

0:16:34.040 --> 0:16:37.400
<v Speaker 4>I think you're right, Lauren, And I will say on

0:16:37.440 --> 0:16:40.280
<v Speaker 4>a personal level, for me, a little more insight in

0:16:40.360 --> 0:16:42.920
<v Speaker 4>that I was on the faculty at the University of

0:16:42.920 --> 0:16:48.600
<v Speaker 4>Minnesota when this case was unfolding and Laurie and her husband, Allen,

0:16:48.720 --> 0:16:53.800
<v Speaker 4>and their kids came to Minneapolis for a treatment for Henry.

0:16:54.440 --> 0:16:57.800
<v Speaker 4>I have two sons and they're more or less the

0:16:57.800 --> 0:17:02.800
<v Speaker 4>same age as Henry and Jeff, and so it was

0:17:03.920 --> 0:17:07.240
<v Speaker 4>very close to home for us. I will say, when

0:17:07.280 --> 0:17:09.679
<v Speaker 4>this was unfolding, you sort of have to ask yourself,

0:17:09.720 --> 0:17:11.879
<v Speaker 4>what would I do as a parent? Wouldn't I do

0:17:12.000 --> 0:17:14.960
<v Speaker 4>anything I possibly could? How can you not try everything

0:17:15.000 --> 0:17:16.680
<v Speaker 4>when you're trying to save the life of your child?

0:17:18.040 --> 0:17:22.320
<v Speaker 2>Yeah, of course, So wow, you were really there at

0:17:22.320 --> 0:17:24.159
<v Speaker 2>the time as this was all unfolding.

0:17:24.240 --> 0:17:24.520
<v Speaker 3>JEF.

0:17:25.240 --> 0:17:28.240
<v Speaker 2>So, before we go further into hearing more about the

0:17:28.920 --> 0:17:32.199
<v Speaker 2>ethical elements of the case that unfolded, could you just

0:17:32.520 --> 0:17:36.200
<v Speaker 2>tell us a bit about the existing technologies that were

0:17:36.240 --> 0:17:38.720
<v Speaker 2>being used for the first time in a new way.

0:17:39.840 --> 0:17:43.240
<v Speaker 4>There was an ability to make embryos outside the body

0:17:43.280 --> 0:17:45.600
<v Speaker 4>through in virtual fertilization that was not such a new

0:17:45.600 --> 0:17:49.720
<v Speaker 4>technology at this point, and there was a newer, younger

0:17:49.760 --> 0:17:56.000
<v Speaker 4>technology called pre implantation genetic diagnosis or sometimes preimplantation genetic testing,

0:17:56.560 --> 0:18:00.320
<v Speaker 4>where a single cell could be removed from a very

0:18:00.320 --> 0:18:05.080
<v Speaker 4>early stage embryo by a biopsy. That technology had been

0:18:05.200 --> 0:18:08.560
<v Speaker 4>used up to this point to determine whether an embryo

0:18:08.600 --> 0:18:11.840
<v Speaker 4>was carrying a genetic disease, and a decision could then

0:18:11.880 --> 0:18:15.119
<v Speaker 4>be made about whether to implant that embryo. What was

0:18:15.280 --> 0:18:19.880
<v Speaker 4>novel about this was the combination of IVF plus PGD,

0:18:20.000 --> 0:18:22.520
<v Speaker 4>not just to determine whether the embryo was going to

0:18:22.520 --> 0:18:26.800
<v Speaker 4>carry a genetic disease in this case, fanconi anemia, but

0:18:27.280 --> 0:18:30.480
<v Speaker 4>if the embryo was negative for fanconi, we need to

0:18:30.560 --> 0:18:34.000
<v Speaker 4>test to see whether that embryo would develop into a

0:18:34.040 --> 0:18:36.919
<v Speaker 4>baby whose core blood could then be used to be

0:18:37.280 --> 0:18:40.920
<v Speaker 4>transplanted into and save the life of Henry in this

0:18:41.040 --> 0:18:43.520
<v Speaker 4>story of the older brother. So that was the kind

0:18:43.560 --> 0:18:46.640
<v Speaker 4>of aha, wow, nobody had thought about putting the technologies

0:18:47.040 --> 0:18:49.760
<v Speaker 4>that existed. They weren't new technologies, but the combination of

0:18:49.840 --> 0:18:53.320
<v Speaker 4>using them in this way was novel and started to

0:18:53.400 --> 0:18:56.680
<v Speaker 4>ring all sorts of alarm bells. Frankly from an ethics.

0:18:56.320 --> 0:18:59.960
<v Speaker 2>Perspective, So just to be clear, then with this prestidure,

0:19:00.240 --> 0:19:03.560
<v Speaker 2>it's not Crisper's so there's no gene editing going on.

0:19:03.800 --> 0:19:06.679
<v Speaker 2>It's purely the selection of the embryos.

0:19:07.240 --> 0:19:10.240
<v Speaker 4>Right, So this is twenty years ago a little bit

0:19:10.240 --> 0:19:14.359
<v Speaker 4>more actually, So there wasn't gene editing. CRISPERD hadn't been

0:19:14.440 --> 0:19:17.000
<v Speaker 4>discovered yet, So it was really just a way of

0:19:17.040 --> 0:19:20.879
<v Speaker 4>making as many embryos as you can, which required you know,

0:19:20.920 --> 0:19:23.679
<v Speaker 4>going through IVF and then testing those embryos in the

0:19:23.680 --> 0:19:27.080
<v Speaker 4>way that I had described. So it wasn't modifying embryos,

0:19:27.080 --> 0:19:30.119
<v Speaker 4>but rather selecting embryos based on the genetic composition.

0:19:30.720 --> 0:19:34.800
<v Speaker 2>But this new technique did raise really big ethical questions

0:19:34.800 --> 0:19:36.800
<v Speaker 2>because it was the first time that it was being done.

0:19:37.520 --> 0:19:40.439
<v Speaker 2>So could you just bring us back into that twenty

0:19:40.480 --> 0:19:42.879
<v Speaker 2>years ago the first time it's happening. What were some

0:19:42.920 --> 0:19:45.560
<v Speaker 2>of the discussions in terms of the ethics that were happening.

0:19:45.920 --> 0:19:50.920
<v Speaker 4>The world of bioetics at that moment knew about pgdability

0:19:50.960 --> 0:19:54.960
<v Speaker 4>to test embryos outside the body and was really analyzing

0:19:55.160 --> 0:19:58.439
<v Speaker 4>the right kinds of things, or the acceptable kinds of

0:19:58.480 --> 0:20:01.639
<v Speaker 4>things that this testing could be used for. So the

0:20:01.680 --> 0:20:05.000
<v Speaker 4>idea was pretty clear that it makes sense to test

0:20:05.000 --> 0:20:08.080
<v Speaker 4>embryos when you're trying to avoid the disease in the

0:20:08.160 --> 0:20:11.240
<v Speaker 4>child that will be born. Now important to say, when

0:20:11.240 --> 0:20:13.760
<v Speaker 4>you're testing embryos and choosing one versus another, you're not

0:20:13.840 --> 0:20:17.639
<v Speaker 4>choosing the same eventual person with and without the disease,

0:20:17.680 --> 0:20:20.480
<v Speaker 4>but you're effectively choosing one person versus another, right the

0:20:20.520 --> 0:20:25.399
<v Speaker 4>future person. So the arguments were about where's a line

0:20:25.760 --> 0:20:29.760
<v Speaker 4>between sort of obvious genetic disease that better for the

0:20:29.880 --> 0:20:34.399
<v Speaker 4>child to avoid right having, versus something that isn't really

0:20:34.440 --> 0:20:37.919
<v Speaker 4>a disease, or maybe worse that is sort of selecting

0:20:38.160 --> 0:20:41.720
<v Speaker 4>to identify traits that we more thought of as enhancements

0:20:41.840 --> 0:20:47.520
<v Speaker 4>or physical characteristics like eye color, hair color, height, intelligence,

0:20:47.880 --> 0:20:51.720
<v Speaker 4>musical aptitude. What would stop people from using the same

0:20:52.000 --> 0:20:54.879
<v Speaker 4>technique not to avoid having a child with cystic fibrosis

0:20:54.960 --> 0:20:57.879
<v Speaker 4>or fancone anemia, but rather selecting an embryo that was

0:20:58.160 --> 0:21:01.960
<v Speaker 4>most likely to be a musical right or have blue

0:21:02.000 --> 0:21:06.159
<v Speaker 4>eyes right and blonde hair. It starts to sound very eugenic,

0:21:06.480 --> 0:21:09.200
<v Speaker 4>and so that was the discussion. How do we make

0:21:09.240 --> 0:21:11.119
<v Speaker 4>sure that the technology can be used in ways that

0:21:11.160 --> 0:21:16.239
<v Speaker 4>seem appropriate and ethically acceptable, but prevent the kinds of

0:21:16.520 --> 0:21:19.440
<v Speaker 4>you know, misuses from happening. When no one thought about

0:21:19.520 --> 0:21:22.960
<v Speaker 4>this idea of using the same technology to both make

0:21:23.000 --> 0:21:24.880
<v Speaker 4>sure you're having a child that will not be affected

0:21:24.880 --> 0:21:27.560
<v Speaker 4>by a genetic disease, and while we're at it, let's

0:21:27.600 --> 0:21:30.600
<v Speaker 4>make sure there's a genetic match for another sick child

0:21:30.600 --> 0:21:32.920
<v Speaker 4>in the family. I mean, that seemed like wow, way

0:21:32.920 --> 0:21:35.280
<v Speaker 4>out of bounce to us. No one had thought about that.

0:21:35.920 --> 0:21:39.040
<v Speaker 2>So it wasn't that people were concerned of this procedure,

0:21:39.160 --> 0:21:41.920
<v Speaker 2>as it was people were more concerned about what it

0:21:41.960 --> 0:21:43.560
<v Speaker 2>would lead to in the future.

0:21:44.000 --> 0:21:45.960
<v Speaker 4>It may sound a little quaint to talk about this now,

0:21:46.080 --> 0:21:49.200
<v Speaker 4>you know, in twenty twenty three, because there are companies

0:21:49.200 --> 0:21:53.320
<v Speaker 4>that are offering exactly what we're talking about. You can

0:21:53.480 --> 0:21:58.040
<v Speaker 4>use genetic testing services on embryos that were created by

0:21:58.040 --> 0:22:01.720
<v Speaker 4>IVF and the I'll tell you, you know, the likelihood of

0:22:02.080 --> 0:22:06.560
<v Speaker 4>a whole range of things, disease likelihood, but also things

0:22:06.560 --> 0:22:08.920
<v Speaker 4>that they claim are about, you know, traits that probably

0:22:09.000 --> 0:22:11.520
<v Speaker 4>we would think of as not being diseases. And that's

0:22:11.680 --> 0:22:14.359
<v Speaker 4>that's sort of what we were worried about happening twenty

0:22:14.359 --> 0:22:17.600
<v Speaker 4>plus years ago, and trying to guide the technology to

0:22:17.640 --> 0:22:21.000
<v Speaker 4>be used in responsible ways. Maybe we weren't so successful.

0:22:21.880 --> 0:22:25.199
<v Speaker 2>So, Jeff, at the time when this was unfolding, did

0:22:25.280 --> 0:22:28.280
<v Speaker 2>the reactions from the public about the ethics surprise you?

0:22:29.119 --> 0:22:33.080
<v Speaker 4>This took up a lot of air in media. It

0:22:33.200 --> 0:22:38.439
<v Speaker 4>was a very widely covered watch story, and you know

0:22:38.440 --> 0:22:40.920
<v Speaker 4>a few things that were sort of a little surprising

0:22:40.960 --> 0:22:45.480
<v Speaker 4>to me. One was, isn't this planning God? Actually, that

0:22:45.560 --> 0:22:48.520
<v Speaker 4>was a question that many many journalists asked, and it

0:22:48.560 --> 0:22:51.520
<v Speaker 4>was like, well, no, you're not modifying anything. You're just

0:22:51.600 --> 0:22:55.280
<v Speaker 4>selecting embryos that are, you know, otherwise made, and you

0:22:55.720 --> 0:22:58.440
<v Speaker 4>make decisions about which to implant all the time. This

0:22:58.520 --> 0:23:00.880
<v Speaker 4>is sort of adding a layer of information about which

0:23:00.920 --> 0:23:04.080
<v Speaker 4>to implant and why. So that was one. The second

0:23:04.400 --> 0:23:11.080
<v Speaker 4>was aren't the parents wrongly motivated by deciding to do this? Right?

0:23:11.119 --> 0:23:15.760
<v Speaker 4>They're having a child to save their other child, which

0:23:15.920 --> 0:23:18.720
<v Speaker 4>to me sort of harked back to you know, everybody

0:23:18.760 --> 0:23:21.360
<v Speaker 4>thinks about having children and why they have children, why

0:23:21.400 --> 0:23:24.960
<v Speaker 4>they don't have children, and we don't quiz them about that.

0:23:25.400 --> 0:23:27.639
<v Speaker 4>We don't say, tell us why you want to have children.

0:23:27.920 --> 0:23:31.160
<v Speaker 4>It doesn't work like that, right, People have children for good, bad,

0:23:31.359 --> 0:23:33.600
<v Speaker 4>or no reason. So it didn't make sense to me

0:23:34.200 --> 0:23:37.480
<v Speaker 4>to sort of drill down so much on you the

0:23:37.600 --> 0:23:40.480
<v Speaker 4>parents to say that their motivation was bad. Well, what

0:23:40.480 --> 0:23:42.359
<v Speaker 4>do you mean Their motivation is trying to save the

0:23:42.480 --> 0:23:46.000
<v Speaker 4>life of their very sick son in this case, that

0:23:46.040 --> 0:23:47.440
<v Speaker 4>seems like a pretty good motivation.

0:23:48.200 --> 0:23:50.840
<v Speaker 2>Yeah, And so that really ties into what I want

0:23:50.840 --> 0:23:56.280
<v Speaker 2>to ask you next about the conflict between ethical concerns

0:23:56.320 --> 0:24:01.199
<v Speaker 2>and society's perspectives and then individuals rights as families to

0:24:01.280 --> 0:24:03.960
<v Speaker 2>decide what to do about their own family. Could you

0:24:04.040 --> 0:24:06.639
<v Speaker 2>talk a bit about that tension, how it plays out

0:24:06.760 --> 0:24:08.159
<v Speaker 2>in this case in particular.

0:24:08.480 --> 0:24:11.760
<v Speaker 4>Yeah, this case I think is a very unusual one

0:24:12.240 --> 0:24:16.919
<v Speaker 4>because of that, the sort of foundational commitments that it

0:24:17.000 --> 0:24:20.520
<v Speaker 4>puts in conflict are pretty unusual to see them, you know,

0:24:20.800 --> 0:24:23.240
<v Speaker 4>put together this way. So we talked to a fair

0:24:23.240 --> 0:24:27.080
<v Speaker 4>amount about when, if ever, can we restrict people's right

0:24:27.160 --> 0:24:30.760
<v Speaker 4>to pro create, to have children, and you know, we

0:24:30.920 --> 0:24:33.720
<v Speaker 4>don't do that in liberal societies, and that's sort of

0:24:33.840 --> 0:24:36.480
<v Speaker 4>a commitment that we you know, some of the recent

0:24:36.480 --> 0:24:40.840
<v Speaker 4>court decisions notwithstanding, there's a long history of people getting

0:24:40.880 --> 0:24:44.400
<v Speaker 4>to decide for themselves, right, So we're very very careful

0:24:44.920 --> 0:24:50.520
<v Speaker 4>in treading on individual decision making about reproduction. So that's

0:24:50.960 --> 0:24:54.720
<v Speaker 4>one commitment. The other is we don't take advantage and

0:24:54.760 --> 0:24:59.280
<v Speaker 4>exploit children, right, that's another really kind of foundational commitment.

0:24:59.320 --> 0:25:03.080
<v Speaker 4>We protect children, and so we don't treat children as

0:25:03.280 --> 0:25:06.879
<v Speaker 4>mere means, right. We treat them as ends unto themselves.

0:25:07.200 --> 0:25:08.760
<v Speaker 4>And so we have a kind of a case where

0:25:08.800 --> 0:25:12.640
<v Speaker 4>it feels like we're on the cost pier of treating

0:25:12.720 --> 0:25:16.320
<v Speaker 4>children in a way that would be exploitive at least

0:25:16.359 --> 0:25:20.119
<v Speaker 4>and maybe as mere means at worst. But to prevent

0:25:20.160 --> 0:25:23.720
<v Speaker 4>that from happening requires us to restrict or tread on

0:25:23.800 --> 0:25:28.560
<v Speaker 4>individual decision making about reproduction. That makes it almost impossible

0:25:28.560 --> 0:25:30.640
<v Speaker 4>for us to figure out what to do, except to say,

0:25:31.400 --> 0:25:33.600
<v Speaker 4>let the parents decide for themselves.

0:25:34.160 --> 0:25:36.400
<v Speaker 2>Thanks so much, Jeff, great to talk with you today.

0:25:36.680 --> 0:25:38.680
<v Speaker 4>Thank you, Lauren. Great to talk to you as well.

0:25:41.760 --> 0:25:45.000
<v Speaker 2>As we heard for Laurie Strong in the decision was

0:25:45.040 --> 0:25:48.439
<v Speaker 2>an uncomplicated one. All she was trying to do was

0:25:48.440 --> 0:25:51.399
<v Speaker 2>save the life of her son, Henry. But she knows

0:25:51.440 --> 0:25:53.480
<v Speaker 2>that it isn't just about her family.

0:25:54.280 --> 0:25:57.800
<v Speaker 1>Here's the thing that I learned. All of us are

0:25:57.800 --> 0:26:04.440
<v Speaker 1>the beneficiaries of many people who made tremendous sacrifices as

0:26:04.520 --> 0:26:07.600
<v Speaker 1>the first or the second or the third to try something.

0:26:08.280 --> 0:26:10.240
<v Speaker 1>And when you're the first person to try something, or

0:26:10.280 --> 0:26:13.040
<v Speaker 1>maybe the second or third, you're rarely the beneficiary of it.

0:26:15.480 --> 0:26:21.639
<v Speaker 1>Doctors learn, they make adaptations and improvements, and ultimately it works,

0:26:22.000 --> 0:26:27.000
<v Speaker 1>and we all have benefited from scientific discovery on the

0:26:27.040 --> 0:26:31.080
<v Speaker 1>backs of other people. This one was on my back,

0:26:31.560 --> 0:26:36.600
<v Speaker 1>my husband's back, in my family's back. That's how it works.

0:26:37.640 --> 0:26:41.479
<v Speaker 1>It was never only about Henry.

0:26:43.280 --> 0:26:48.000
<v Speaker 2>Next time on playing God. Computer control brain implants can

0:26:48.040 --> 0:26:52.520
<v Speaker 2>treat diseases like depression and Parkinson's in cases where all

0:26:52.600 --> 0:26:56.239
<v Speaker 2>other types of treatment have failed. But these implants can

0:26:56.320 --> 0:26:59.000
<v Speaker 2>change more about the brain than the disease they meant

0:26:59.000 --> 0:26:59.439
<v Speaker 2>to treat.

0:27:00.240 --> 0:27:04.560
<v Speaker 1>So there were questions about who was actually the narrator

0:27:04.600 --> 0:27:06.640
<v Speaker 1>of the life at that point. Was it the technology

0:27:06.720 --> 0:27:09.080
<v Speaker 1>or was it the person? Was it some kind of combination.

0:27:10.359 --> 0:27:14.000
<v Speaker 2>When it comes to altering our personalities by implanting electronics,

0:27:14.680 --> 0:27:17.399
<v Speaker 2>where do we draw the line? Are we giving computers

0:27:17.480 --> 0:27:20.040
<v Speaker 2>too much control over who we are when we allow

0:27:20.160 --> 0:27:24.439
<v Speaker 2>them to alter fundamental human traits like our emotions? And

0:27:24.520 --> 0:27:27.520
<v Speaker 2>if it's okay to change our moods, what about other

0:27:27.600 --> 0:27:32.720
<v Speaker 2>things like our intelligence? That's next time on Playing God.

0:27:36.440 --> 0:27:38.840
<v Speaker 2>Thank you to our guests in this episode, Laurie Strongin

0:27:38.960 --> 0:27:43.399
<v Speaker 2>and John Wagner. Playing God is a co production of

0:27:43.440 --> 0:27:47.760
<v Speaker 2>Pushkin Industries and the Johns Hopkins Berman Institute of Bioethics.

0:27:49.040 --> 0:27:52.760
<v Speaker 2>Emily Vaughn is our lead producer. This episode was also

0:27:52.840 --> 0:27:56.919
<v Speaker 2>produced by Sophie Crane and Lucy Sullivan. Our editors are

0:27:57.000 --> 0:28:01.600
<v Speaker 2>Karen Schakerjie and Kate Parkinson Morgan. Theme music and mixing

0:28:01.840 --> 0:28:07.560
<v Speaker 2>by Echo Mountain Engineering support from Sarah Bruguerre and Amanda Kaiwang.

0:28:08.640 --> 0:28:13.000
<v Speaker 2>Show art by Sean Krney, fact checking by David jar

0:28:13.320 --> 0:28:18.520
<v Speaker 2>and Arthur Gompertz. Our executive producer is Justine Lang at

0:28:18.560 --> 0:28:22.520
<v Speaker 2>the Johns Hopkins Berman Institute of Bioethics. Our executive producers

0:28:22.600 --> 0:28:27.520
<v Speaker 2>are Jeffrey Kahan and Anna Mastriani, working with Ameliahood. Funding

0:28:27.560 --> 0:28:32.200
<v Speaker 2>provided by the Greenwall Foundation. I'm Laurena Rura Hutchinson. Come

0:28:32.240 --> 0:28:45.400
<v Speaker 2>back next week for more Playing God. If you're interested

0:28:45.440 --> 0:28:48.800
<v Speaker 2>in learning more about these stories and discussions, visit the

0:28:48.840 --> 0:28:52.720
<v Speaker 2>Berman Institute's Guide to the podcast at Bioethics dot Jhu

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<v Speaker 2>dot edu, forward slash Playing God, or find us on

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<v Speaker 2>social media at Berman Institute