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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways. Good morning, good morning, we talked through good morning,

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<v Speaker 1>Good morning to you.

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<v Speaker 2>You just made so many of the Chris starbof fans

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<v Speaker 2>so happy, the fans of it. They have been fasting, right,

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<v Speaker 2>they have gone weeks without you singing this.

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<v Speaker 3>No, two weeks ago, I say it.

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<v Speaker 2>That's weeks, Chris.

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<v Speaker 3>Because math is math, Chris.

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<v Speaker 1>There's a little bit called an at the end multiple

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<v Speaker 1>All right, well, good morning or good afternoon or good evening.

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<v Speaker 1>That just sounded like the Truman Show. My name is Chris,

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<v Speaker 1>This is Jeff, and we are the Bible Guys. There

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<v Speaker 1>we go, and whether you're listening online or watching, we

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<v Speaker 1>are here today and we're glad to be with you.

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<v Speaker 2>And we're making the leap into the Book of Joshua

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<v Speaker 2>or Judges.

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<v Speaker 3>Judges.

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<v Speaker 2>Yes, so we finished up Joshua. Yes, there's so much

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<v Speaker 2>we could have covered, but we're taking the highlight now.

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<v Speaker 3>There's a lot of details, and then.

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<v Speaker 2>We're jumping off into the Book of Judges. And this

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<v Speaker 2>book is one of the most frustrating books in the

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<v Speaker 2>whole Bible.

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<v Speaker 1>It really is, because it's just about it's like the

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<v Speaker 1>worst it's humanity pastor well, it's just it's humanity.

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<v Speaker 2>Over and over and over and over and again. But hey,

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<v Speaker 2>we'll get into that in a minute.

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<v Speaker 3>Yeah.

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<v Speaker 1>Anyways, well, hey, we're going to do something we've never

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<v Speaker 1>done before. This segment is sounds like a brand new one,

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<v Speaker 1>and this array is calling it wrong answers only.

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<v Speaker 2>Wrong answers only Let me read how.

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<v Speaker 1>Because mine's written slightly different than yours. It says Chris

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<v Speaker 1>is going to ask Jeff five random questions and Jeff

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<v Speaker 1>is going to respond with intentionally incorrect answers. For example,

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<v Speaker 1>how do you cook a steak? And then Jeff would

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<v Speaker 1>say something like put it in the microwave for thirty seconds.

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<v Speaker 1>So the goal is, let's see how off the wall

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<v Speaker 1>Jeff can be.

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<v Speaker 2>Okay, yeah, hey, have you ever played that game that

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<v Speaker 2>escalated Quickly?

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<v Speaker 3>No?

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<v Speaker 2>Never, it's a table game that's similar to this. Yeah yeah, yeah,

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<v Speaker 2>really fun.

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<v Speaker 3>Okay, that's fun.

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<v Speaker 1>And by the way, I've not thought about a single question,

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<v Speaker 1>and you've not thought about a single answer.

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<v Speaker 2>Certainly not right.

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<v Speaker 3>Yeah, So I'm literally going to just shoot from the hip.

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<v Speaker 2>And I just have to think of the most off

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<v Speaker 2>the wall answer. But it's a lot of pressure. Yes, okay,

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<v Speaker 2>uncomfortable with this, all.

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<v Speaker 3>Right, so here we go.

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<v Speaker 1>So, what is the best thing to compliment? Peanut butter

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<v Speaker 1>on a sandwich sardines.

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<v Speaker 3>That's pretty good. Yeah, you get that very quick. It's

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<v Speaker 3>good peanut butter and sardines.

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<v Speaker 2>Butter and sardines. Actually the salty with the salty and

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<v Speaker 2>sweet might be good.

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<v Speaker 3>Yeah.

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<v Speaker 2>Maybe I don't know.

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<v Speaker 3>So so okay, all right.

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<v Speaker 2>I'm not a sartin.

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<v Speaker 3>I'll give it to you.

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<v Speaker 2>Okay, all right, So.

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<v Speaker 3>How do you how do you change a flat tire?

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<v Speaker 2>I call somebody, I call my mom.

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<v Speaker 1>That's better, that's.

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<v Speaker 2>How Yeah. I'm not allowed to say she's twenty one.

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<v Speaker 3>Okay, she's twenty one. That's bundy.

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<v Speaker 2>My mom would kill me if I said her agent

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<v Speaker 2>yoh yeah, executed.

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<v Speaker 3>All right. So how about this one?

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<v Speaker 1>Uh, what is the best anniversary gift to buy your wife?

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<v Speaker 2>A scale? Wow?

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<v Speaker 3>Yeah?

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<v Speaker 2>Scale would yeah, yeah, yeah, should be really appreciative, one

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<v Speaker 2>of those ones that sends right to your phone so

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<v Speaker 2>she can just kind of keeping all right, that's.

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<v Speaker 1>Good, all right, this one, what is the most polite

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<v Speaker 1>thing that you can do while in India.

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<v Speaker 2>The most polite thing to do in India culturally, start

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<v Speaker 2>sweeping the streets.

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<v Speaker 3>By the way, that's.

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<v Speaker 1>Really funny if you've been to India, it's really funny

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<v Speaker 1>because there's tragedy.

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<v Speaker 3>All right, I got well, yeah.

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<v Speaker 1>Yeah, it's really bad. And you could have gone a

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<v Speaker 1>lot of different ways on that one. All right, Number

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<v Speaker 1>five here, I.

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<v Speaker 2>Was gonna say, make a hamburger, but that would be

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<v Speaker 2>super inappropriate.

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<v Speaker 1>Yeah, okay, how about this one ready? What's your favorite

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<v Speaker 1>part of being a pastor?

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<v Speaker 2>All the kind statements that are made? Yeah, yeah, No,

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<v Speaker 2>my favorite part of being a pastor power, Yeah, dictatorial power.

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<v Speaker 2>I'm going it to get rich and be powerful, really important.

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<v Speaker 2>That's right, darn it.

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<v Speaker 3>That's that's so great. That was a different type of game.

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<v Speaker 2>Yeah that was hard.

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<v Speaker 3>Yeah, it was hard.

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<v Speaker 2>Okay, Yeah, I was.

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<v Speaker 3>I was.

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<v Speaker 1>I was as I was asking the questions, I was

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<v Speaker 1>feeling for you, but you came up with good answers.

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<v Speaker 1>Good job, okay, all right, so okay, wrong, all right, okay, okay,

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<v Speaker 1>all right, combo at the beginning of Princess Pride Princes, Yeah.

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<v Speaker 2>That's that's me. When we're traveling I just I put

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<v Speaker 2>things in pockets, but I forget which pocket, So then

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<v Speaker 2>I stand up and I'm like Paton all the time. Okay,

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<v Speaker 2>all right, and I've gotten to the point now. And

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<v Speaker 2>you know you're getting old when you do this when

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<v Speaker 2>you stand up and go oh when you stand up right,

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<v Speaker 2>and then so you go when you stand up and

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<v Speaker 2>they go, okay, all right? Do I have everything in

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<v Speaker 2>your podcasts and stuff? That's how I feel all the

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<v Speaker 2>time now.

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<v Speaker 1>By the way, Peter Folk's Columba's real name is Peter Folk.

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<v Speaker 1>Peter Folk, and they filmed a movie in Youngstown back

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<v Speaker 1>in the seventies. It was called All the Marbles. It

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<v Speaker 1>was not a great movie. I did not recommend watching it. However,

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<v Speaker 1>I mention it only because they went to Idoor Park.

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<v Speaker 1>And Idoor Park was an amusement park in Youngstown, which

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<v Speaker 1>you would never expect there to be an amusement park

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<v Speaker 1>in Youngstown, right, But for a long time it was very,

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<v Speaker 1>very very popular, went from like the eight late eighteen

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<v Speaker 1>hundreds to something like this. Well, my brother Jim is

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<v Speaker 1>obsessed with the history of Idoor Park and we used

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<v Speaker 1>to go as kids, and then it burned down in

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<v Speaker 1>the eighties and then they close it down.

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<v Speaker 3>Everything else.

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<v Speaker 1>Well, in Youngstown today, when you go in for the

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<v Speaker 1>Campo Fair, there's always a remnant under a tent of

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<v Speaker 1>all these cool memorabilia of idoor park stuff. Well, apparently

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<v Speaker 1>somebody had auctioned off. It was a grapeig fire. Somebody

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<v Speaker 1>had auctioned off the remnants of the carousel that obviously

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<v Speaker 1>was like the feature of the park. And some lady

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<v Speaker 1>bought it and she spent eleven million dollars restoring it,

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<v Speaker 1>like literally scraping off each horse by itself, then repainting it,

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<v Speaker 1>and then they put it up in New York, in Brooklyn,

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<v Speaker 1>New York, and it's in the big glass cage. Now,

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<v Speaker 1>that was an old Youngstown idoor Park carousel.

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<v Speaker 2>So now did you get to see it when you

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<v Speaker 2>were You wrote it? You wrote it.

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<v Speaker 1>So we took the ferry all the way over to

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<v Speaker 1>Brooklyn just to ride it. And they have a special

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<v Speaker 1>book from Youngstown that only people from Youngstown can sign.

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<v Speaker 1>Oh cool, So they brought it out. We signed it,

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<v Speaker 1>and my father who's eighty five, hasn't ridden this.

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<v Speaker 3>In like sixty years.

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<v Speaker 1>Yeah cool, and he says, And so we're standing there

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<v Speaker 1>in line. My brother Jim knows everything there is to

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<v Speaker 1>know about this this carousel, and and my father says, okay,

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<v Speaker 1>I get the palamino. And my brother says, what do

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<v Speaker 1>you mean, Because we're first in line, we got there

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<v Speaker 1>a little bit late. And my dad says, well, there's

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<v Speaker 1>only two palaminos, and I always ride the palaminos. And

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<v Speaker 1>so my brother Jim, of course, you know, looks around.

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<v Speaker 3>He goes, oh, my.

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<v Speaker 1>Goodness, he's right, there's only two palaminos. And my dad says, yes,

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<v Speaker 1>that's what I ride. So the gate opens, my dad

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<v Speaker 1>runs over, sits down on this palamino and he leans

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<v Speaker 1>over to the horse and he goes, I remember.

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<v Speaker 3>You, you're such a good boy.

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<v Speaker 2>You're a good pallamino. That's as hilarious. That's great.

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<v Speaker 3>There you go, bonus material right there.

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<v Speaker 2>There you go. That was worth every penny.

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<v Speaker 3>All because of Peter Falk.

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<v Speaker 2>There you go because of Peter fulk yep.

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<v Speaker 3>Okay, oh okay, all.

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<v Speaker 2>Right, okay. So we're in Judges now, and here is

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<v Speaker 2>the theme we are going to read I don't know,

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<v Speaker 2>fifteen verses or something. And what you're going to discover

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<v Speaker 2>is this is the theme of the whole rest of

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<v Speaker 2>We could just read these few verses and be done

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<v Speaker 2>with the book.

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<v Speaker 1>Yes, because it's the same over and over again. Yes,

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<v Speaker 1>which is why we described it as humanity.

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<v Speaker 2>That's right. So God says to the people, Hey, you

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<v Speaker 2>need to be running the you know, you need to

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<v Speaker 2>continue to finish the job that Joshua didn't quite finish yet.

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<v Speaker 2>Drive out the rest of the people. Obey me. If you don't,

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<v Speaker 2>they're always going to be a problem to you. So

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<v Speaker 2>the people of Israel they settle down. Now they've got

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<v Speaker 2>their homes, they've got their their vineyards, they have their

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<v Speaker 2>you know, olive groves, they've got everything, and they just

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<v Speaker 2>kind of settle down, and they don't want to keep pushing.

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<v Speaker 2>They don't want to keep fighting. So they leave all

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<v Speaker 2>these pagans in their country. And then they start getting

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<v Speaker 2>tempted to live like the pagans live. And so here's

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<v Speaker 2>what happens and Judges chapter two, it says after that

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<v Speaker 2>generation died, another generation grew up who did not acknowledge

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<v Speaker 2>the Lord or remember the mighty things he'd done for Israel.

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<v Speaker 2>The Israelites did evil in the Lord's sight and served

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<v Speaker 2>the images of bail. They abandoned the Lord, the god

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<v Speaker 2>of their ancestors, who had brought them out of Egypt.

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<v Speaker 2>They went after other gods, worshiping the gods of the

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<v Speaker 2>people around them, and they angered the Lord. They abandoned

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<v Speaker 2>the Lord to serve bail and the images of Ashtith.

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<v Speaker 2>This made the Lord burn with anger against Israel, so

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<v Speaker 2>he handed them over to raiders who stole their possessions.

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<v Speaker 2>He turned them over to their enemies all around, and

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<v Speaker 2>they were no longer able to resist them. Every time

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<v Speaker 2>Israel went out to battle, the Lord fought against them,

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<v Speaker 2>causing them to be defeated, just as he had warned,

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<v Speaker 2>and the people were in great distress. Then the Lord

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<v Speaker 2>raised up judges to rescue the Israelites from their attackers.

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<v Speaker 2>Yet Israel did not listen to the judges, but prostituted

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<v Speaker 2>themselves by worshiping other gods. How quickly they turned away

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<v Speaker 2>from the path of their ancestors, who had walked in

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<v Speaker 2>obedience to the Lord's commands. Whenever the Lord raised up

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<v Speaker 2>a judge over Israel, he was with that judge and

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<v Speaker 2>rescued the people from their enemies throughout the judge's lifetime.

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<v Speaker 2>For the Lord took peace honest people who were burdened

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<v Speaker 2>by oppression and suffering. But when the Judge died, the

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<v Speaker 2>people returned to their corrupt ways, behaving worse than those

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<v Speaker 2>who had lived before them. They went after other gods,

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<v Speaker 2>serving and worshiping them, and they refused to give up

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<v Speaker 2>their evil practices and their stubborn ways. So the Lord

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<v Speaker 2>burned with anger against Israel. He said, because these people

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<v Speaker 2>have violated my covenant which I made with their ancestors,

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<v Speaker 2>and ignored my commands, I will no longer drive out

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<v Speaker 2>the nations that Joshua left unconquered when he died. I

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<v Speaker 2>did this to test Israel, to see whether or not

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<v Speaker 2>they would follow the ways of the Lord as their

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<v Speaker 2>ancestors did. That's why the Lord left those nations in place.

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<v Speaker 2>He did not quickly drive them out or allow Joshua

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<v Speaker 2>to conquer them all.

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<v Speaker 3>So there you go, There you go.

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<v Speaker 2>That's my favorite signature phrase.

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<v Speaker 1>Yes, that is it, and mine is by the way,

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<v Speaker 1>by the way. Yeah, I always say by the way,

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<v Speaker 1>by the way. Well, I mean it is interesting, how

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<v Speaker 1>you know, if we try to learn thing from this

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<v Speaker 1>in our own lives, it is that life lessons do

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<v Speaker 1>get lost between generations.

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<v Speaker 3>Right, don't you wouldn't you agree with that?

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<v Speaker 2>That's correct.

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<v Speaker 1>So it's it's uh, you know, we we we always

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<v Speaker 1>seem to make the mistake for somebody to have a

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<v Speaker 1>godly legacy to carry on from generation to generation and generation,

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<v Speaker 1>Uh haven't don't you find that that's actually pretty difficult?

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<v Speaker 3>Yes, you know, for a family to.

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<v Speaker 1>Say, oh, my grandfather served the Lord, my father served

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<v Speaker 1>the Lord, and I've served the Lord. It's a pretty

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<v Speaker 1>rare thing, I think, And I think that I think

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<v Speaker 1>that sometimes you rebel against I think it's the humanity,

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<v Speaker 1>like you said, to rebel against your parents' nature and

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<v Speaker 1>when you grow up and sometimes you're in a pastor's

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<v Speaker 1>you know, household.

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<v Speaker 3>That's why I used to fear so.

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<v Speaker 1>Badly my kids growing up as a p K as

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<v Speaker 1>they refer to them to pastors kid, because I just

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<v Speaker 1>thought to myself, geez, the last thing I want is

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<v Speaker 1>to have kids that rebel against God, rebel against church,

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<v Speaker 1>hate church, don't want to go to church. And man,

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<v Speaker 1>that was a big fearful, you know thing for me. Yeah,

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<v Speaker 1>and so thank God, Yeah, it's a hard three of

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<v Speaker 1>our kids want to go to church and love God.

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<v Speaker 2>Yeah, it's a hard thing for kids to, you know,

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<v Speaker 2>be pastors' kids. They grow up in a fish bowl.

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<v Speaker 2>Everybody knows them. I remember, David, my middle son, was

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<v Speaker 2>ten years old. We grocery store, everywhere we go, everywhere

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<v Speaker 2>we went that day, somebody stopped me and wanted to

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<v Speaker 2>talk to me. And then it had happened over the

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<v Speaker 2>course of you know, a few weeks. We were up

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<v Speaker 2>in Macinawe and somebody stops me in a store in

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<v Speaker 2>Macinawe on Macan Island. We're out riding bicycles and people

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<v Speaker 2>turn around and come back and catch us and want

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<v Speaker 2>to stop and talk. Right, So it's just one of

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<v Speaker 2>those kind of It was like a month of that.

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<v Speaker 2>Every place we went, somebody stopped us. So we're in

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<v Speaker 2>a grocery store. Finally somebody stops me. And when it's

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<v Speaker 2>all done, my middle son says, Dad, are we famous? Yeah?

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<v Speaker 2>And I made a joke to him and his older brother.

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<v Speaker 2>I said, hey, everywhere we go, somebody knows us, and

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<v Speaker 2>everybody's watching you. And that was a mistake, right, I

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<v Speaker 2>was trying to make a joke. You better be good, right,

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<v Speaker 2>that's it, But they took it the other way, right,

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<v Speaker 2>that there's that there's a level that they have to

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<v Speaker 2>live at a higher level than everybody else and all

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<v Speaker 2>of their friends, because there's always somebody trying to bust them.

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<v Speaker 2>That's how they took it, right, they're always that's at

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<v Speaker 2>age you need ten, twelve years old. Everybody's everybody's after

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<v Speaker 2>after ten and twelve year old boys bust them, right,

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<v Speaker 2>you're in trouble, right, Yeah, that kind of thing. And

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<v Speaker 2>it was hard, you know, so I had to come

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<v Speaker 2>back and kind of backpedal from that statement over the

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<v Speaker 2>next few months ago. Hey, no, I was I was

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<v Speaker 2>just joking, right, But they felt the pressure of that

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<v Speaker 2>for sure.

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<v Speaker 3>Yeah.

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<v Speaker 1>You know, I don't think I ever made those kind

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<v Speaker 1>of comments to my kids, because you know, what I

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<v Speaker 1>want into ministry. I was fearful of two things. Do

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<v Speaker 1>you remember the average length of stay that a pastor

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<v Speaker 1>usually is at a church before they move on?

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<v Speaker 2>Yeah, just under five years?

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<v Speaker 3>Oh really?

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<v Speaker 2>Yeah?

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<v Speaker 1>Okay, well maybe it was a youth pastor's stat when

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<v Speaker 1>I when I when I was entering in the ministry

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<v Speaker 1>as a youth pastor.

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<v Speaker 2>Eighteen months it was eighteen months, yeah.

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<v Speaker 1>The average, And I thought to myself, I can't even

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<v Speaker 1>imagine moving to a city, having kids start to have friends,

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<v Speaker 1>and then all of a sudden, you know, for some reason,

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<v Speaker 1>because of my job, I'm going to move to another

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<v Speaker 1>city and just uproot my kids. And because I'm the

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<v Speaker 1>opposite of that, I'm wired the opposite of that. And

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<v Speaker 1>by the way, I've only lived in two homes. I've

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<v Speaker 1>been a pastor for thirty two years, and I was

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<v Speaker 1>in one home in Atlanta for ten and a half years,

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<v Speaker 1>and I'm in this home that I'm living in for

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<v Speaker 1>twenty years.

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<v Speaker 3>So that's good.

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<v Speaker 1>But I didn't want to go into ministry because I

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<v Speaker 1>didn't want to move my kids around and because I

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<v Speaker 1>was so fearful of my kids hating God and church

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<v Speaker 1>because they were peks.

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<v Speaker 3>Yeah, I just everything about my home.

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<v Speaker 2>So along these lines this passage, it's natural for kids

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<v Speaker 2>to push back against how they were raised. Right, and

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<v Speaker 2>so this is why in Deuteronomy, the passage we read

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<v Speaker 2>in Deuteronomy six, teach them when you're walking along the way,

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<v Speaker 2>teaching when you sit down at dinner, teaching them when

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<v Speaker 2>they're going to bed at night, when they wake up

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<v Speaker 2>in the morning. Right, just make it always, and then

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<v Speaker 2>you know, Joshua, we read other day for me and

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<v Speaker 2>my house. We're going to serve the Lord. He just

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<v Speaker 2>made it a point you have to really focus on

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<v Speaker 2>passing on the biblical truths and the biblical values that

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<v Speaker 2>you have because it's easy to drift. And all the

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<v Speaker 2>time it was one generation. Yeah, right. I think about

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<v Speaker 2>this though in human nature. When our founding fathers here

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<v Speaker 2>in America, they're in Philadelphia, they come out and, hey,

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<v Speaker 2>mister Franklin, what have you given us, since we're giving

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<v Speaker 2>you a republic if you can keep it right? Right,

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<v Speaker 2>Reagan reminded us it's every single generation has to fight

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<v Speaker 2>for freedom, right, because we forget we every So you've

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<v Speaker 2>seen probably it's been on social media quite a bit,

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<v Speaker 2>but it talks about strong men make good times right.

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<v Speaker 2>Good times make weak men. Weak men make bad times right.

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<v Speaker 2>And there's a truth to that. Right, when you have

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<v Speaker 2>to fight for a thing. You know, our World War

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<v Speaker 2>two generation, man, they stood for freedom because they saw

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<v Speaker 2>we almost lost it. And now you know Philadelphia this

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<v Speaker 2>couple last week you had hundreds of people marching through

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<v Speaker 2>the streets of Philadelphia with communist flags in a parade. Yeah,

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<v Speaker 2>communist flags. I'm not talking about literally communists, you know,

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<v Speaker 2>hammer and sickle flags on the streets where they gave

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<v Speaker 2>us a republic right.

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<v Speaker 3>And and that desecrated the liberty bell.

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<v Speaker 2>Well, that was that desecration was in It was a

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<v Speaker 2>model bell in Washington, d C. It wasn't.

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<v Speaker 1>Oh, okay, I didn't know that. I just sat it

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<v Speaker 1>on social media. I assumed it was the liberty Bell.

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<v Speaker 2>No, it was that that was at the train station

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<v Speaker 2>in Washington, d C. But anyways, that the idea being,

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<v Speaker 2>you know, a generation that doesn't have to fight for

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<v Speaker 2>freedom tends to get freedom away. The generation has to

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<v Speaker 2>fight for freedom tends to hang on to it dearly

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<v Speaker 2>and loves it right. And then the generation that lives

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<v Speaker 2>in between, we just kind of take it for granted

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<v Speaker 2>and we forget and we don't pass on to the

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<v Speaker 2>next generation how incredibly important freedom was, because it's just

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<v Speaker 2>a natural thing we deserve. We've always had it, right,

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<v Speaker 2>you have to hang on. And it's kind of the

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<v Speaker 2>same thing with regard to faith. If we would think

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<v Speaker 2>of the same thing in our faith. You know, if

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<v Speaker 2>you grew up around faith, you grew up in a

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<v Speaker 2>family that, yeah, we go to church Christmas in Easter.

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<v Speaker 2>Most of the time. What happens is we inoculate our

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<v Speaker 2>children from real faith. We give them just enough Jesus,

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<v Speaker 2>just enough Bible, just enough church that we inoculate them

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<v Speaker 2>from the real thing.

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<v Speaker 3>Right.

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<v Speaker 2>But the person who lived in a godless life and

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<v Speaker 2>then God rescues them and they feel the power of

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<v Speaker 2>being forgiven and the power of God's grace and mercy,

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<v Speaker 2>and they've lived out the transformation that God. They tend

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<v Speaker 2>to be all in whatever it takes. You know. That

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<v Speaker 2>was my dad. My dad lived like a pagan for

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<v Speaker 2>forty years and then he became a believer when he

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<v Speaker 2>was forty years old. Jesus transformed and my dad jumped

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<v Speaker 2>in with both feet. He was all in, right, and

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<v Speaker 2>he worked so hard to pass that on to the

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<v Speaker 2>rest of us, and thank God he did. But now

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<v Speaker 2>I wonder have I passed it on as strongly to

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<v Speaker 2>my children as my dad passed on to us. Right?

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<v Speaker 2>And then what about my grandchildren, my great grandchildren. It's

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<v Speaker 2>just a natural fade. Every generation has to work very

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<v Speaker 2>hard to make God and the things of God's center

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<v Speaker 2>instead of a part of our life. And what they

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<v Speaker 2>did is they the one generation dies, the next generation goes, hey,

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<v Speaker 2>this is pretty great. Well, let's be honest, there's comparison

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<v Speaker 2>here in the Life Application Study Bible between worshiping God

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<v Speaker 2>and worshiping idols. Did you see that?

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<v Speaker 3>Yeah?

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<v Speaker 1>I did.

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<v Speaker 2>Yeah. Talk about that for a minute, because this is

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<v Speaker 2>there's no wonder they switched over. If you forget how

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<v Speaker 2>great God was and how God worked so hard to

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<v Speaker 2>rescue you, and you start looking at the benefits of

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<v Speaker 2>this other worship system, you go ahead. It's like fun.

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<v Speaker 1>So the left side of the column says the benefits

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<v Speaker 1>of worshiping God, and then the right column is worshiping idols.

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<v Speaker 1>So it's sort of like the good versus the bad,

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<v Speaker 1>right God versus the idols. So it says long rage

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<v Speaker 1>benefits versus short range benefits, gratification postponed versus self gratification,

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<v Speaker 1>immediate morality required versus sensuality engaged or encouraged, high ethical

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<v Speaker 1>standards demanded versus low ethical standards tolerated.

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<v Speaker 3>That's a mouthful.

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<v Speaker 1>And neighbors sins disapproved versus neighbor sins approved. Unseen God

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<v Speaker 1>worshiped versus visible idols worshiped or something to that. Unselfishness

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<v Speaker 1>expected versus selfishness condoned, business relations hindered, versus business relations improved.

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<v Speaker 1>Strict religious practices maintained versus religious practices loosely regulated, changed

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<v Speaker 1>life demanded versus changed life not demanded. Ethical stand expected

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<v Speaker 1>versus compromise, and call cooperation practiced. And then finally it

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<v Speaker 1>says concern for others taught versus no concern for others expected. Yeah,

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<v Speaker 1>and if you think about it, it really is true.

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<v Speaker 1>So whether it's a false physical idol or whether it's

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<v Speaker 1>just something else that takes the priority of God, not

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<v Speaker 1>a physical thing, but a priority thing, it's completely true.

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<v Speaker 2>Well, in the West, our gods are typically are not

428
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<v Speaker 2>statues that we put up and pray to our gods.

429
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<v Speaker 2>Now is our god is humanism. We worship humanity. We

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<v Speaker 2>worship ourselves right and what we want and what we

431
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<v Speaker 2>think is fair and good and right. And so what

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<v Speaker 2>you see here is worshiping God. Is there's this moral

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<v Speaker 2>ethical standard based on what God says he will and

434
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<v Speaker 2>will not bless right, what's cursed and what's blessed, and

435
00:20:37.319 --> 00:20:39.519
<v Speaker 2>do these things and I'll bless you. And there's some

436
00:20:39.559 --> 00:20:42.240
<v Speaker 2>restrictions to our life because God says, hey, this is

437
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<v Speaker 2>the better life. You're not going to have as many

438
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<v Speaker 2>sexual disease. You're not going to have sexual transmitted diseases

439
00:20:47.799 --> 00:20:50.400
<v Speaker 2>if you're faithful to your spouse and you're not sleeping

440
00:20:50.440 --> 00:20:53.519
<v Speaker 2>with other people that you're not married to. Right, you're

441
00:20:53.519 --> 00:20:56.240
<v Speaker 2>not going to have cirrhosis of the liver more than

442
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<v Speaker 2>likely if you're not drinking yourself to sleep every night. Right.

443
00:21:00.039 --> 00:21:02.039
<v Speaker 2>God gives all these godelines, and you live that life,

444
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<v Speaker 2>you're going to be better, and if you reject him,

445
00:21:04.359 --> 00:21:06.960
<v Speaker 2>you're going to have all those other things. But worshiping

446
00:21:07.000 --> 00:21:12.880
<v Speaker 2>idols was pure humanism and pure hedonism. It's just pure pleasure.

447
00:21:13.119 --> 00:21:15.279
<v Speaker 2>Do whatever you want to do, right, And so here

448
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<v Speaker 2>you go. Now this generation, they weren't with God when

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<v Speaker 2>with the people of God when God separated the Red Sea.

450
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<v Speaker 2>And so now there's probably some apologists going that didn't

451
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<v Speaker 2>really happen. That's just that's an old wives tale, right,

452
00:21:27.839 --> 00:21:30.279
<v Speaker 2>that didn't really happen. And then oh God, you know,

453
00:21:30.319 --> 00:21:32.480
<v Speaker 2>they weren't there when God tore down the walls of Jericho.

454
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<v Speaker 2>And so now there's you know, people on the news going, really,

455
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<v Speaker 2>I think I think that was just the thing my

456
00:21:37.119 --> 00:21:40.440
<v Speaker 2>grandma used to talk about. Right. So, but instead now

457
00:21:40.480 --> 00:21:42.799
<v Speaker 2>you're going to worship some God, you can't see that's silly.

458
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<v Speaker 2>Look at this God. And by the way, we get

459
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<v Speaker 2>to have sex in the temple. How great is that? Right?

460
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<v Speaker 2>You get to do whatever you want to do. And

461
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<v Speaker 2>so they began to look at what they viewed as

462
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<v Speaker 2>an unseen God with old wives tales that Grandma and

463
00:21:55.759 --> 00:21:59.119
<v Speaker 2>Grandpa were talking about versus look at all the fun

464
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<v Speaker 2>that is totally saturated our culture. And God said the

465
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<v Speaker 2>consequence that this had happened because you didn't drive out

466
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<v Speaker 2>all the people. I allowed you to not drive out

467
00:22:08.240 --> 00:22:11.279
<v Speaker 2>all the people as a test, and you didn't pass

468
00:22:11.319 --> 00:22:15.279
<v Speaker 2>the test. Instead, you're just diving in living the culture.

469
00:22:15.319 --> 00:22:17.079
<v Speaker 2>And I think about that a lot. I think that

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<v Speaker 2>even for the Christians who you know, attend church on Sundays,

471
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<v Speaker 2>most Christians I know have dived in headfirst into the world.

472
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<v Speaker 2>In the world, culture, humanism, and hedonism tend to go

473
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<v Speaker 2>far beyond shoot. Most people know more about our culture

474
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<v Speaker 2>than they know about the Bible. Even people go to

475
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<v Speaker 2>church all the time. Yeah, that's definitely right, And so

476
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<v Speaker 2>we fade from those.

477
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<v Speaker 1>So it says that in the life had great application

478
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<v Speaker 1>study Bible that throughout the stage of history, Israel went

479
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<v Speaker 1>through seven cycles number one rebelling against God, number two

480
00:22:50.200 --> 00:22:53.440
<v Speaker 1>being overrun by enemy to nations, number three being delivered

481
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<v Speaker 1>by a God fearing judge, number four remaining loyal to

482
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<v Speaker 1>God under that judge, and then number five again forgetting

483
00:23:01.920 --> 00:23:03.599
<v Speaker 1>God and the judge who died.

484
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<v Speaker 3>We tend to follow the same cycle, remaining loyal.

485
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<v Speaker 1>To God as long as we are near those.

486
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<v Speaker 3>Who are devoted to him.

487
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<v Speaker 1>And so it's interesting how that really is truly the

488
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<v Speaker 1>entire Book of Judges?

489
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<v Speaker 3>Right, And God sends a new.

490
00:23:16.720 --> 00:23:19.799
<v Speaker 1>Judge, then a new judge, then a new judge, And

491
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<v Speaker 1>how many judges are there in the Book of Judges.

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<v Speaker 2>There's ath Neil, e Hud, Shamgar, Deborah, Gideon, Tola, Jayir, Jephtha, ibzon,

493
00:23:32.000 --> 00:23:38.480
<v Speaker 2>Elon Abdon, and Samson. So twelve then and then and

494
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<v Speaker 2>then I think you can call Samuel a judge. Oh okay, right,

495
00:23:44.079 --> 00:23:46.720
<v Speaker 2>so Samuel was the last of the judges, so that's

496
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<v Speaker 2>what you have.

497
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<v Speaker 1>So so yeah, so thirteen. Isn't it funny how when

498
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<v Speaker 1>you were reading through those did your brain go toward

499
00:23:55.119 --> 00:23:57.160
<v Speaker 1>how many sermons have I heard on?

500
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<v Speaker 3>Like, I've heard definitely.

501
00:23:58.279 --> 00:24:02.680
<v Speaker 1>Sermons on Deborah. Yeah, I've heard him on Gideon. I've

502
00:24:02.720 --> 00:24:08.000
<v Speaker 1>heard them on Shamson. You've heard him on Shamgar Shamgar.

503
00:24:08.119 --> 00:24:11.680
<v Speaker 1>Have I heard he was out There's only two verses.

504
00:24:11.799 --> 00:24:13.839
<v Speaker 2>He was out in the field and he killed six

505
00:24:13.920 --> 00:24:18.920
<v Speaker 2>hundred Philistines with an ox goat and said, uh, he

506
00:24:18.920 --> 00:24:20.960
<v Speaker 2>he did what he could where he was with what

507
00:24:21.039 --> 00:24:22.400
<v Speaker 2>he had. You ever hear that message?

508
00:24:22.519 --> 00:24:25.319
<v Speaker 1>No, no, I've never heard. I've never heard a sermon

509
00:24:25.319 --> 00:24:27.200
<v Speaker 1>on Shamguard, Shamgar.

510
00:24:27.720 --> 00:24:27.880
<v Speaker 3>Yeah.

511
00:24:27.920 --> 00:24:31.160
<v Speaker 2>Yeah, I've preached on all of them. Well, no, not

512
00:24:31.160 --> 00:24:31.720
<v Speaker 2>not Tola.

513
00:24:33.440 --> 00:24:35.319
<v Speaker 3>You've done a series on the judges.

514
00:24:35.519 --> 00:24:38.599
<v Speaker 2>Yeah. Wow, remember Jeffa. Jeffa is the one that made

515
00:24:38.599 --> 00:24:39.119
<v Speaker 2>the promise.

516
00:24:39.519 --> 00:24:42.119
<v Speaker 3>Oh no, I remember them, I remember reading them. I'm

517
00:24:42.160 --> 00:24:46.079
<v Speaker 3>just saying sermons I've heard other people. Yeah.

518
00:24:46.160 --> 00:24:49.160
<v Speaker 2>Yeah. The abd On one was funny. I preached that

519
00:24:49.240 --> 00:24:53.400
<v Speaker 2>on a challenge people choosing obscure verses and asking to

520
00:24:53.400 --> 00:24:56.319
<v Speaker 2>preach right really yeah yeah, yeah, it was like a

521
00:24:56.319 --> 00:24:59.000
<v Speaker 2>preacher boy challenge. Yeah, just here's a weird verse preaches

522
00:24:59.079 --> 00:25:03.200
<v Speaker 2>message and so yeah, there's only three verses about av

523
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<v Speaker 2>don He's got forty sons and thirty grandsons who wrote Donkeys,

524
00:25:06.599 --> 00:25:09.000
<v Speaker 2>and so I just preached a message about having a

525
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<v Speaker 2>bunch of kids and riding donkeys.

526
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<v Speaker 3>Oh my goodness, it's just funny. Wow.

527
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<v Speaker 1>All right, well, hey listen, that is our time, so

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<v Speaker 1>we will see you next time on the Bible, guys,