WEBVTT

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 Hi, and welcome to the Willow Ridge Church weekly podcast.

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 This is where you can find audio for our current and past sermons.

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 We hope that you enjoy this week's installment, and be sure to check back next week to hear

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 the latest message.

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 Thanks for listening.

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 Me and Pastor Dave had a good time filming that this week.

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 Take a couple shots to get that, some really good camera work to slim us down a little bit.

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 You know, with these videos that we've got coming out, they're going to help us walk through

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 the book of Judges.

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 That one was good, but I do want to say this.

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 We're not going to show our hand too much, but next week, all right, we really upped the

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 game, all right?

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 Like, next week is taking these videos to a whole nother level, so make sure that you don't

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 miss out on that.

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 Well, in typical bow fashion, as we begin a study in the book of Judges, if you could open

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 up to Joshua chapter 23, right?

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 We're going to read one passage here, and then we're going to jump there.

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 And as you turn to Joshua 23, I want to say something, and Berger, man, I really appreciate

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 you praying this part in there.

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 Typically, there's a tendency with us when we read Scripture, in the Old Testament particularly,

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 okay?

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 The Old Testament is filled with some really neat stories, stories that oftentimes they

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 take us back to our childhood, right?

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 And we go back to the old school flannel board and sock puppet narratives of learning these

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 stories.

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 And if we're not careful, even as adults, what we do is when we read through the Old Testament,

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 we begin to view them like stories, okay?

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 And they're stories with moral and ethical teachings.

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 But what I want us to see, and this is what we're really going to look at this week, is the

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 gospel that is told through the Old Testament.

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 It's the same gospel told through the New Testament.

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 And that we see this redemptive spirit and nature of God and what God's doing as He saves

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 the people for Himself, and it continues to move forward in the redemptive work that He

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 has that plays out through creation.

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 So as we're reading through Judges, please make sure that we're reading the stories, we're

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 grasping the stories, but that we're paying attention to the gospel narrative that's there.

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 Also, and you'll see this today, we're not going to be able to hit every word and every

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 verse in Judges as we go through the book, okay?

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 And so we're going to take sections, we're going to take chunks as we go through, which

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 is why it's so important for you.

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 If you haven't yet, get your Right Now Media account, we would love for you to walk through

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 Judges with us.

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 There's the study by J.D.

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 Greer that's on there that allows you to do just that.

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 So like, for example, today we're covering Judges 1-1 through Judges 3-6.

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 Now we're not reading all that, but I want you to take the time to go through and read

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 and be on that journey with us and see what God teaches you as we go through the book of

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 Judges together, all right?

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 So in Judges, what we're going to find are God's people are in a very important transition

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 in their life.

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 Historically speaking even, you find Israel has making it to another transition in their

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 life, in the kingdom of God, of what God is doing with them.

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 Now for Israel, they should be used to transitions, okay?

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 You can go back and you can look through Exodus and you can see as Moses is called their leader

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 who leads them in the transition out of slavery, leads them into the wilderness and all the

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 things that happen and take place there.

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 And then Israel hits another very important transition and it's the transition from Moses

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 to Joshua.

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 Moses, the fearless leader who led them greatly to the promised land but wasn't going to lead

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 them into the promised land.

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 And so as Moses died, Joshua becomes the leader and we see this transition that happens and

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 takes place and that's what the book of Joshua is about.

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 And what you read, if you were to take the time and read through Joshua, you will find that

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 God fulfills the covenant of bringing the people to the promised land but it's not empty space.

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 There's people in there.

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 There's other nations.

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 There's other people who were there.

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 So in Joshua, you see God doing a miraculous work time and time again as this group of Israelites

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 who aren't the fierce army that others were, go to battle and they win.

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 And what you find is what the theme through Joshua that you see is God's faithfulness, right?

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 The deck is stacked against them but God is faithful and it's the call that as we see God be faithful

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 that God's people are called to be faithful.

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 And I want to read verses, in chapter 23, verses 5 through 8 and Joshua gives this charge to

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 Israel's leaders and you see this word's different places in Joshua but we want to read this one.

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 Starting in verse 5 of chapter 3, Joshua says,

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 The Lord your God will push them back before you and drive them out of your sight and you

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 shall possess their land just as the Lord your God promised you.

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 Therefore, be very strong to keep and to do all that is written in the book of the law of

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 Moses, turning aside from neither to the right hand nor the left that you may not mix with

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 these nations remaining among you or make mention of the names of their gods or swear by them

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 or serve them or bow down to them.

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 But you shall cling to the Lord your God just as you have done to this day.

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 So what we see in Joshua, which will continue on into the very beginning of Judges, is this is what

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 God's going to do.

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 This is what God has done.

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 This is what God is doing.

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 And so we respond to that, right?

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 And this is why we're gathering for worship today, right?

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 Like this is the purpose of the gathering of believers, that God has graciously done this

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 for us, given us salvation, given us hope, given us life.

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 And so you and I, we don't just look at that and say, well, we really appreciate that and

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 we continue on with our day-to-day life, but we respond.

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 And so because God is faithful, right, we respond in faith.

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 And so Joshua kind of gives this understanding of this is what this looks like to respond

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 this way.

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 He says you've got to obey the law, right?

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 Obey God.

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 He says you've got to make sure that there's not this intermingling or mixing of people when

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 we go in to conquer them, all right?

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 And this isn't for a nationalistic purpose, right?

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 This isn't for a racial purpose, right?

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 This is all for a spiritual purpose, right?

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 Because he says, look, if we begin to mix with these other people who are not part of God's

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 people and they do not know God, we will take on their own gods and we will bow down before

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 and we will serve their gods and we need to keep that separated.

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 But then he also says very specifically, we need to cling to God.

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 And I love that word, cling to God.

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 And what it's walking through and what Joshua is reminding them is that there's going to

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 become points in times where you look around and things begin to seem hopeless or the exact

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 opposite of that.

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 You begin to look around and you begin to think, now we're pretty good, right?

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 On either extreme, your tendency will become in your success or in your desperation, oftentimes

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 to let go of God and to not trust him.

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 And so Joshua says, no, no, no, we got to cling.

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 We got to cling to him.

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 And so the reminder of this great leader as the end of the book of his life is recorded,

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 he says, look, obey God.

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 Worship him only and trust him in all circumstances.

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 What faithful life begins to look like.

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 So now we go to another transition and go ahead and flip over to Judges 1.

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 And this is the transition from Joshua as he passes to another group of leaders that God

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 is going to send, that God is going to anoint the judges.

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 And so this is what the book will be about that we saw in that song of there's going to

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 be a transition now.

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 And so God is going to appoint judges to lead his people.

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 And what we're going to do today and looking at the first two and a half chapters of Judges

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 is we're going to see some themes that the writer's going to put in there that are going to come

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 out week and week again as we study all the way through.

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 We're going to see that there are going to be battles with sin.

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 We're going to see that there's battles of obedience, that there's battles of faith,

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 but that through it all, right, what we're going to find within God's people, right,

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 in spite of them not being faithful, in spite of them being faithful,

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 God will always continue to be faithful.

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 And so a theme of God's people that we want to see and kind of go ahead and establish is

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 this concept of half-hearted faith.

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 That within God's people, there's this sense of half-hearted faith.

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 And here's what I mean.

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 God's people are going to go through a time in Judges where in spite of all that God has done,

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 in spite of the depth of God's faithfulness, in spite of what he has shown them that he is,

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 that they are going to live in a type of faith that says, well, what have you done for me lately?

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 Right?

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 Like, I know that's what you did.

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 I know that may be what you're doing.

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 But in a very selfish of what are you doing for me now?

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 So in the book of Judges, when we open up, God's people are in the promised land,

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 and you see through in Joshua victory after victory.

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 You see conquering after conquering.

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 But what you also find is that even though they have inherited,

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 even though they are in the promised land,

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 there are still people in the promised land that they need to press out.

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 There's still battles to be fought.

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 There's still wars to be won.

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 And that it is a continuation of what is happening and what is taking place.

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 But that a lot of the same thing of what God has called them to is still there.

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 So let's look at Judges 1, starting in verse 1.

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 After the death of Joshua, the people of Israel inquired of the Lord,

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 who shall go up first for us against the Canaanites to fight against them?

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 So we see this depth of obedience of understanding, Lord, we've got to fight the Canaanites.

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 And so if we're going to do that, who are you going to send, right?

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 Who is going to be not only our Moses, who's going to be not only our Joshua, but who do we have now for this?

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 And so it says the Lord said in verse 2,

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 Judah shall go up.

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 Behold, I have given the land into his hand.

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 And Judah said to Simeon, his brother,

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 come up with me into the territory allotted to me that we may fight against the Canaanites.

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 And likewise, we'll go with you into the territory allotted to you.

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 So Simeon went with him.

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 Then Judah went up, and the Lord gave the Canaanites and the Perizzites into their hand.

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 And they defeated 10,000 of them at Bezek.

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 And so we see this is what happens.

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 God says, hey, here's what you need to do.

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 Judah, go.

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 Judah, go and lead the charge.

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 And in verse 2, I love these words.

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 God says, man, I've already given it to you.

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 It's already in your hand.

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 You just have to go.

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 And so they go and they fight.

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 And if you read through, continuing on,

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 in chapter 1, you'll see the battles that they face.

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 You'll see that in many of them, they're outnumbered,

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 that there's a different strategy that's there that should win.

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 But God's people fight.

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 God leads through them.

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 And victory is there.

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 And God blesses them.

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 But jump down to verse 19.

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 We're going to see that there begins to be a break in the pattern.

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 Of what we find beginning there.

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 And it said in verse 19 of chapter 1,

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 And the Lord was with Judah, and he took possession of the hill country,

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 but he could not drive out the inhabitants of the plain,

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 because they had chariots of iron.

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 Starting in verse 19, what we'll begin to see is God's people begin to fail.

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 We begin to see what should be battles that come to victory,

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 or battles that come to partial victory.

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 We see battles where they're able to accomplish things,

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 or we see flat-out failings.

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 And these aren't failings by God.

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 They're failings by his people.

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 And what we'll find as we read through,

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 because this section kind of gives us a brief overview of what the whole book will be about,

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 we will find it's because of their half-hearted faith.

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 Because of their half-hearted obedience.

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 Because in them, they do not do what God has called them to do.

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 Look down at verse 28.

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 It says,

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 When Israel grew strong, they put the Canaanites into forced labor,

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 but did not drive them completely out.

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 Partial obedience to what God has called them to do.

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 Did God say, take them into captivity?

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 Did God say, take them into forced labor?

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 No.

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 God said, drive them out.

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 But the logic of the man began to overrule the wisdom and sovereignty of God

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 in the mind of the Israelites.

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 And so they say, but if we're going to be the people that do this,

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 this is what we need to do.

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 Well, other nations are doing this,

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 so this must be what the plan is for us as well.

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 So God, we know that you told us to go here and to do this,

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 but our strategy, our logic,

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 says that I'm going to begin to do things my way.

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 And what we find is that half-hearted faith becomes partial faith,

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 which really just manifests itself into disobedience.

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 That we're given glimpses of,

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 well, these are the things that I do for you,

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 that you've called me to do,

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 but in the fulfillment of it all,

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 that we're going to see that they fall far away.

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 Look at Judges 2, starting in verse 1.

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 See the heart of God in this.

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 Now the angel of the Lord went up from Gilgal to Bosham,

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 and he said,

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 I brought you up from Egypt

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 and brought you into the land

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 that I swore to give to your fathers.

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 I said, I will never break my covenant with you,

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 and you shall make no covenant

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 with the inhabitants of this land.

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 You shall break down their altars,

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 but you have not obeyed my voice.

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 What is this you have done?

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 So now I say,

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 I will not drive them out before you,

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 but they shall become thorns in your sides,

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 and their gods shall be a snare to you.

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 God comes to him and says,

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 I get in your strategy.

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 I get in all the things that you've done,

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 but here's what I need to communicate to you.

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 Because of your disobedience,

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 sin is going to begin to well up

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 and create in your life.

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 That it's going to hinder,

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 it's going to entrap you,

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 and it is going to kill you

00:15:42.340 --> 00:15:44.300
 because you did not listen to me.

00:15:45.220 --> 00:15:47.540
 I love the words that God uses

00:15:47.540 --> 00:15:48.960
 to describe this in Judges 2.

00:15:49.220 --> 00:15:51.260
 He says, when you allow this sin,

00:15:51.360 --> 00:15:52.860
 when you allow this disobedience

00:15:52.860 --> 00:15:54.120
 to come into your life,

00:15:54.180 --> 00:15:55.500
 there's two things that you're going to have to battle.

00:15:55.720 --> 00:15:57.700
 You're going to have to battle thorns and snares.

00:15:58.520 --> 00:16:00.500
 You're going to have to battle thorns and snares.

00:16:00.940 --> 00:16:03.120
 So I want to talk about what a thorn is

00:16:03.120 --> 00:16:04.280
 and what a snare is

00:16:04.280 --> 00:16:09.120
 and tie that into how we can view sin through a thorn

00:16:09.120 --> 00:16:11.560
 and how we can view sin through a snare.

00:16:12.200 --> 00:16:14.480
 So a thorn, we all know what a thorn is, right?

00:16:14.540 --> 00:16:17.020
 You see a thorn on a rose or on a vine.

00:16:17.280 --> 00:16:18.700
 And when you look at a thorn,

00:16:19.160 --> 00:16:20.700
 you see the first thing you notice

00:16:20.700 --> 00:16:22.680
 is how small it is,

00:16:22.980 --> 00:16:24.400
 but how sharp it is.

00:16:24.940 --> 00:16:25.780
 And a thorn,

00:16:26.180 --> 00:16:27.860
 you know when you grab it,

00:16:28.000 --> 00:16:29.240
 it hurts, right?

00:16:29.240 --> 00:16:32.080
 But sometimes we grab and we let go

00:16:32.080 --> 00:16:33.700
 and so the thorn is no longer there.

00:16:33.980 --> 00:16:35.980
 But God says that these thorns though

00:16:35.980 --> 00:16:38.500
 are going to be like a thorn in your side.

00:16:38.940 --> 00:16:41.420
 Not a thorn that pricks the side,

00:16:41.500 --> 00:16:43.060
 but a thorn that's in the side.

00:16:43.660 --> 00:16:46.460
 And so if you really want to talk about thorns in the south,

00:16:46.680 --> 00:16:47.980
 stop thinking about a rose bush

00:16:47.980 --> 00:16:50.060
 and start thinking about sand spurs, right?

00:16:50.840 --> 00:16:52.160
 We've all been there before.

00:16:52.320 --> 00:16:53.040
 We were little kids.

00:16:53.100 --> 00:16:54.340
 We see our kids now

00:16:54.340 --> 00:16:55.680
 and they got their shoes off

00:16:55.680 --> 00:16:56.780
 and they're running through the field

00:16:56.780 --> 00:16:57.480
 and all of a sudden,

00:16:57.640 --> 00:17:00.740
 oh, you know exactly what happened in that moment.

00:17:01.260 --> 00:17:02.800
 That something's so small,

00:17:02.920 --> 00:17:04.380
 but once it gets embedded,

00:17:04.580 --> 00:17:07.360
 it completely immobilizes you.

00:17:08.180 --> 00:17:09.040
 And for sin,

00:17:09.560 --> 00:17:11.560
 there's thorns that we face.

00:17:12.020 --> 00:17:13.180
 They look small.

00:17:13.780 --> 00:17:15.480
 They seem insignificant.

00:17:16.080 --> 00:17:18.760
 But when a thorn gets in you,

00:17:19.360 --> 00:17:24.000
 it makes the strongest of an individual weak.

00:17:24.720 --> 00:17:28.160
 He can't do anything that is affected with that

00:17:28.160 --> 00:17:29.240
 because of what is there

00:17:29.240 --> 00:17:33.860
 until the thorn itself is removed.

00:17:34.520 --> 00:17:36.540
 And so what we're going to see in Israel,

00:17:36.680 --> 00:17:38.800
 what I hope we notice within ourselves

00:17:38.800 --> 00:17:40.120
 as we go through this

00:17:40.120 --> 00:17:41.260
 is there's so many times

00:17:41.260 --> 00:17:43.720
 we compromise obedience to God,

00:17:44.520 --> 00:17:45.880
 not in the big stuff,

00:17:46.080 --> 00:17:48.360
 but in the thorns.

00:17:49.680 --> 00:17:51.500
 Not in the things that are obvious,

00:17:52.160 --> 00:17:53.900
 but in the thorns that we think,

00:17:54.020 --> 00:17:55.840
 oh, I'm tough enough for that.

00:17:56.480 --> 00:17:57.460
 I can battle through.

00:17:58.380 --> 00:17:59.760
 But God says the thorns

00:17:59.760 --> 00:18:01.420
 are what's going to hold you back

00:18:01.420 --> 00:18:03.820
 and I'm going to let you go through and suffer.

00:18:04.860 --> 00:18:06.520
 But then also there's the snares.

00:18:07.360 --> 00:18:08.200
 There's the snares.

00:18:08.620 --> 00:18:10.340
 I don't know if you've ever used a trap

00:18:10.340 --> 00:18:11.420
 or tried to trap anything,

00:18:11.700 --> 00:18:14.320
 but here's what a snare is effective

00:18:14.320 --> 00:18:18.340
 when the snare blends into its surrounding.

00:18:19.460 --> 00:18:21.180
 A snare isn't effective.

00:18:21.440 --> 00:18:24.360
 If I set a snare right up here on the ground

00:18:24.360 --> 00:18:25.280
 right here in front of me

00:18:25.280 --> 00:18:27.320
 and put big flashing lights

00:18:27.320 --> 00:18:29.680
 and painted it bright neon green

00:18:29.680 --> 00:18:31.720
 and said to everyone in the room,

00:18:31.920 --> 00:18:32.740
 hey, be careful,

00:18:32.880 --> 00:18:34.160
 there's a snare right here.

00:18:34.400 --> 00:18:35.160
 Well, at that point,

00:18:35.220 --> 00:18:36.060
 if it gets you, man,

00:18:36.100 --> 00:18:37.280
 that's just on you, right?

00:18:37.660 --> 00:18:39.700
 But imagine if the snare,

00:18:39.700 --> 00:18:41.100
 we didn't tell you about it.

00:18:41.560 --> 00:18:43.580
 Imagine if the snare was blended in

00:18:43.580 --> 00:18:45.220
 to the fabric of the seat

00:18:45.220 --> 00:18:47.180
 and that that seat looked just like

00:18:47.180 --> 00:18:49.480
 every other seat in the auditorium.

00:18:49.740 --> 00:18:50.660
 And then all of a sudden,

00:18:50.780 --> 00:18:52.200
 it is in your surrounding.

00:18:52.420 --> 00:18:53.480
 You're unaware of it

00:18:53.480 --> 00:18:55.500
 and it comes up and it traps you.

00:18:55.680 --> 00:18:56.940
 And in your mind,

00:18:57.160 --> 00:18:59.240
 you never saw it coming.

00:19:00.340 --> 00:19:01.800
 Well, for our snares of sin,

00:19:02.660 --> 00:19:03.820
 they're simply the sins

00:19:03.820 --> 00:19:04.980
 that we've become blind to.

00:19:05.780 --> 00:19:07.020
 That over time,

00:19:07.160 --> 00:19:09.300
 that the thorns of sin

00:19:09.300 --> 00:19:10.880
 begin to infiltrate our heart

00:19:10.880 --> 00:19:11.940
 and our lives,

00:19:12.160 --> 00:19:13.860
 that we become numb to them

00:19:13.860 --> 00:19:16.460
 and the consequences of them, though,

00:19:17.260 --> 00:19:18.020
 become deadly.

00:19:18.700 --> 00:19:20.200
 And these are the things

00:19:20.200 --> 00:19:22.060
 we're going to see with Israel,

00:19:22.400 --> 00:19:24.260
 the thorns and the snares

00:19:24.260 --> 00:19:25.320
 that they battle through.

00:19:26.520 --> 00:19:27.880
 And when we see these

00:19:27.880 --> 00:19:29.900
 in their life,

00:19:30.900 --> 00:19:31.980
 they're going to have to make a decision.

00:19:32.940 --> 00:19:34.000
 And it's going to be the decision

00:19:34.000 --> 00:19:34.980
 that you and I make

00:19:34.980 --> 00:19:36.480
 when we see these thorns

00:19:36.480 --> 00:19:38.180
 and these snares as well.

00:19:38.680 --> 00:19:39.700
 I was reading a pastor

00:19:39.700 --> 00:19:40.540
 who was talking about

00:19:40.540 --> 00:19:42.540
 this passage of Scripture specifically.

00:19:43.080 --> 00:19:43.840
 And he said,

00:19:43.980 --> 00:19:45.040
 when it comes to sin,

00:19:45.440 --> 00:19:46.520
 that you and I,

00:19:46.620 --> 00:19:47.680
 we're going to give two reasons.

00:19:48.420 --> 00:19:50.160
 When it comes to battling a sin

00:19:50.160 --> 00:19:51.180
 in our life,

00:19:51.260 --> 00:19:52.880
 we're going to make one of two choices,

00:19:52.880 --> 00:19:53.780
 more than likely,

00:19:53.980 --> 00:19:54.960
 when they begin to creep

00:19:54.960 --> 00:19:56.500
 more and more into our life.

00:19:56.820 --> 00:19:58.100
 It's either the choice of,

00:19:58.300 --> 00:19:58.720
 I can't,

00:19:59.380 --> 00:20:00.120
 or the choice of,

00:20:00.200 --> 00:20:00.640
 I won't.

00:20:01.480 --> 00:20:02.060
 I won't.

00:20:02.680 --> 00:20:05.180
 When sin is pointed out to us,

00:20:05.260 --> 00:20:06.800
 when disobedience begins

00:20:06.800 --> 00:20:08.400
 to ring true in our life,

00:20:08.460 --> 00:20:09.940
 just like it is for Israel,

00:20:10.240 --> 00:20:10.840
 you and I,

00:20:10.960 --> 00:20:11.760
 we're going to probably say,

00:20:11.900 --> 00:20:12.600
 well, God, right now,

00:20:12.700 --> 00:20:13.520
 I can't.

00:20:14.780 --> 00:20:15.500
 God, right now,

00:20:15.640 --> 00:20:16.820
 I know this is here,

00:20:17.000 --> 00:20:19.160
 but I just can't address it.

00:20:19.720 --> 00:20:20.980
 I can't deal with it.

00:20:21.160 --> 00:20:22.560
 I can't work through this.

00:20:22.560 --> 00:20:24.400
 I've got so many other things

00:20:24.400 --> 00:20:25.440
 that are going on.

00:20:25.520 --> 00:20:26.560
 I've got so much pressure

00:20:26.560 --> 00:20:27.580
 of what's there.

00:20:27.800 --> 00:20:28.560
 It's the culture

00:20:28.560 --> 00:20:30.340
 and it's the positioning of life.

00:20:30.580 --> 00:20:31.980
 God, I can't deal

00:20:31.980 --> 00:20:33.240
 with this right now

00:20:33.240 --> 00:20:35.380
 when the truth is,

00:20:36.040 --> 00:20:37.300
 it's not that I can't.

00:20:38.040 --> 00:20:38.800
 It's that I won't.

00:20:39.600 --> 00:20:40.760
 I won't deal with it.

00:20:41.440 --> 00:20:43.100
 And it is mind-blowing

00:20:43.100 --> 00:20:44.120
 to me

00:20:44.120 --> 00:20:45.560
 when I think about

00:20:45.560 --> 00:20:46.700
 how you and I,

00:20:46.780 --> 00:20:48.560
 how we respond to sin.

00:20:49.280 --> 00:20:50.800
 It's not that I can't

00:20:50.800 --> 00:20:51.780
 pull the sand spur

00:20:51.780 --> 00:20:52.720
 out of my foot

00:20:52.720 --> 00:20:54.360
 so that I can continue

00:20:54.360 --> 00:20:55.020
 to walk.

00:20:55.640 --> 00:20:56.580
 It's that I won't.

00:20:57.320 --> 00:20:58.600
 It's not that I can't

00:20:58.600 --> 00:20:59.920
 avoid the snare

00:20:59.920 --> 00:21:01.260
 that is there.

00:21:02.140 --> 00:21:03.260
 It's that I won't.

00:21:04.060 --> 00:21:05.500
 And we're going to see this

00:21:05.500 --> 00:21:07.480
 within Israel.

00:21:07.800 --> 00:21:08.900
 And here's the culture

00:21:08.900 --> 00:21:10.040
 that it begins to create.

00:21:10.180 --> 00:21:11.040
 Look down at verse 10.

00:21:11.040 --> 00:21:14.240
 All that generation also

00:21:14.240 --> 00:21:15.500
 were gathered

00:21:15.500 --> 00:21:16.340
 to their fathers

00:21:16.340 --> 00:21:18.020
 and there arose

00:21:18.020 --> 00:21:19.360
 another generation

00:21:19.360 --> 00:21:20.300
 after them

00:21:20.300 --> 00:21:21.900
 who did not know

00:21:21.900 --> 00:21:22.560
 the Lord

00:21:22.560 --> 00:21:24.340
 nor yet the work

00:21:24.340 --> 00:21:25.620
 which he had done

00:21:25.620 --> 00:21:26.660
 for Israel.

00:21:27.620 --> 00:21:29.420
 This verse in Judges 10

00:21:29.420 --> 00:21:30.920
 is a warning of culture.

00:21:31.660 --> 00:21:32.600
 When we embrace

00:21:32.600 --> 00:21:33.260
 the thorns

00:21:33.260 --> 00:21:34.120
 and the snares,

00:21:34.600 --> 00:21:35.460
 when we say,

00:21:35.620 --> 00:21:36.380
 no, I can't,

00:21:36.900 --> 00:21:37.800
 when we embrace

00:21:37.800 --> 00:21:38.700
 the I won't

00:21:38.700 --> 00:21:39.640
 within there,

00:21:39.780 --> 00:21:40.800
 what we find

00:21:40.800 --> 00:21:41.640
 and what we see

00:21:41.640 --> 00:21:43.660
 is that one generation

00:21:43.660 --> 00:21:44.360
 removed,

00:21:44.620 --> 00:21:45.720
 at the most two

00:21:45.720 --> 00:21:47.920
 from the enslavement

00:21:47.920 --> 00:21:48.520
 in Egypt

00:21:48.520 --> 00:21:49.320
 to the crossing

00:21:49.320 --> 00:21:50.160
 of the Red Sea

00:21:50.160 --> 00:21:51.140
 to the fall

00:21:51.140 --> 00:21:52.460
 of Jericho,

00:21:52.560 --> 00:21:53.500
 what we find

00:21:53.500 --> 00:21:53.900
 in here,

00:21:54.020 --> 00:21:54.500
 it says,

00:21:54.800 --> 00:21:56.420
 and another generation

00:21:56.420 --> 00:21:57.440
 after them

00:21:57.440 --> 00:21:58.900
 who did not know

00:21:58.900 --> 00:21:59.580
 the Lord.

00:22:00.400 --> 00:22:01.240
 They didn't know him.

00:22:02.120 --> 00:22:02.880
 Just imagine.

00:22:03.960 --> 00:22:06.820
 The water piled up

00:22:06.820 --> 00:22:07.460
 into walls

00:22:07.460 --> 00:22:08.380
 and the ground

00:22:08.380 --> 00:22:09.240
 became dry

00:22:09.240 --> 00:22:11.180
 and they walked across

00:22:11.180 --> 00:22:13.440
 with their wagons included

00:22:13.440 --> 00:22:16.000
 and when the Egyptians

00:22:16.000 --> 00:22:17.060
 came after them,

00:22:17.760 --> 00:22:18.880
 it enclosed on them.

00:22:19.740 --> 00:22:20.760
 But they didn't know

00:22:20.760 --> 00:22:21.220
 to the Lord.

00:22:22.580 --> 00:22:23.420
 That they marched

00:22:23.420 --> 00:22:24.620
 around a city

00:22:24.620 --> 00:22:26.140
 and as they began

00:22:26.140 --> 00:22:26.680
 to declare

00:22:26.680 --> 00:22:27.700
 what God called them

00:22:27.700 --> 00:22:27.920
 to,

00:22:28.220 --> 00:22:29.540
 the walls came down

00:22:29.540 --> 00:22:31.500
 but they didn't know.

00:22:32.500 --> 00:22:33.380
 So did they forget?

00:22:34.600 --> 00:22:35.720
 No, they didn't forget.

00:22:36.660 --> 00:22:37.260
 They didn't forget

00:22:37.260 --> 00:22:37.860
 the Red Sea,

00:22:37.960 --> 00:22:38.480
 they didn't forget

00:22:38.480 --> 00:22:38.900
 Jericho,

00:22:39.020 --> 00:22:39.480
 they didn't forget

00:22:39.480 --> 00:22:41.800
 all of the faithfulness

00:22:41.800 --> 00:22:42.460
 of God.

00:22:43.060 --> 00:22:44.060
 It says that they

00:22:44.060 --> 00:22:46.620
 didn't know God.

00:22:47.220 --> 00:22:48.600
 When you look at this word

00:22:48.600 --> 00:22:49.580
 know and understand

00:22:49.580 --> 00:22:50.260
 what it means,

00:22:50.360 --> 00:22:51.380
 it means to know

00:22:51.380 --> 00:22:52.180
 at a depth

00:22:52.180 --> 00:22:53.420
 that you're moved

00:22:53.420 --> 00:22:54.380
 by something.

00:22:55.040 --> 00:22:56.100
 To know something

00:22:56.100 --> 00:22:57.120
 so intimately

00:22:57.120 --> 00:22:58.840
 that you're moved

00:22:58.840 --> 00:22:59.720
 by it.

00:23:00.640 --> 00:23:01.440
 When I was

00:23:01.440 --> 00:23:03.280
 much, much younger,

00:23:03.380 --> 00:23:04.020
 I don't remember

00:23:04.020 --> 00:23:05.480
 exactly what year it was

00:23:05.480 --> 00:23:06.080
 but the movie

00:23:06.080 --> 00:23:07.320
 Saving Private Ryan

00:23:07.320 --> 00:23:07.820
 came out.

00:23:08.740 --> 00:23:09.500
 I've shared this story

00:23:09.500 --> 00:23:11.020
 before so forgive me

00:23:11.020 --> 00:23:11.660
 if you've heard it

00:23:11.660 --> 00:23:12.460
 multiple times

00:23:12.460 --> 00:23:13.800
 but it's the closest thing

00:23:13.800 --> 00:23:15.060
 I can get to understanding

00:23:15.060 --> 00:23:16.280
 this in my own mind

00:23:16.280 --> 00:23:16.900
 of what it means

00:23:16.900 --> 00:23:17.700
 to know something.

00:23:18.540 --> 00:23:19.260
 My grandfather

00:23:19.260 --> 00:23:20.500
 who passed away

00:23:20.500 --> 00:23:21.720
 several years later

00:23:21.720 --> 00:23:24.080
 was one of my best friends

00:23:24.080 --> 00:23:24.820
 and one of the most

00:23:24.820 --> 00:23:25.820
 godly influences

00:23:25.820 --> 00:23:26.780
 in my life.

00:23:27.440 --> 00:23:28.200
 Had served

00:23:28.200 --> 00:23:29.740
 during World War II

00:23:29.740 --> 00:23:31.080
 was a part

00:23:31.080 --> 00:23:32.340
 of the D-Day invasion.

00:23:32.560 --> 00:23:33.200
 He was part

00:23:33.200 --> 00:23:33.960
 of the bridge

00:23:33.960 --> 00:23:34.560
 at Remagen

00:23:34.560 --> 00:23:35.620
 in the Battle of the Bulge.

00:23:35.680 --> 00:23:36.100
 I got to write

00:23:36.100 --> 00:23:36.900
 my senior paper

00:23:36.900 --> 00:23:37.840
 at USC Aiken

00:23:37.840 --> 00:23:38.940
 about his journey

00:23:38.940 --> 00:23:39.540
 that he took.

00:23:40.440 --> 00:23:41.780
 And my grandfather,

00:23:42.040 --> 00:23:43.300
 we liked to talk.

00:23:43.600 --> 00:23:44.920
 We did two things together.

00:23:45.060 --> 00:23:46.680
 We watched NASCAR together

00:23:46.680 --> 00:23:49.540
 and we talked war together.

00:23:49.720 --> 00:23:50.420
 That's what we did.

00:23:51.600 --> 00:23:52.780
 And he would tell me

00:23:52.780 --> 00:23:54.220
 about all of his experiences.

00:23:55.220 --> 00:23:55.480
 He would tell me

00:23:55.480 --> 00:23:56.340
 about the different things

00:23:56.340 --> 00:23:57.260
 that he had gone through

00:23:57.260 --> 00:23:57.860
 and the battles

00:23:57.860 --> 00:23:58.360
 that he would face

00:23:58.360 --> 00:23:59.560
 and I would sit there

00:23:59.560 --> 00:24:01.080
 as a kid

00:24:01.080 --> 00:24:02.380
 and just take in

00:24:02.380 --> 00:24:03.380
 the stories

00:24:03.380 --> 00:24:04.860
 that he would tell me.

00:24:05.520 --> 00:24:06.460
 And I'd hear the passion

00:24:06.460 --> 00:24:07.320
 within his voice.

00:24:08.120 --> 00:24:08.780
 And so he called me

00:24:08.780 --> 00:24:09.200
 one day

00:24:09.200 --> 00:24:09.680
 and he said,

00:24:09.760 --> 00:24:09.900
 hey,

00:24:10.200 --> 00:24:11.060
 can you and I

00:24:11.060 --> 00:24:12.200
 go see a movie together?

00:24:12.800 --> 00:24:13.080
 Now,

00:24:13.200 --> 00:24:14.120
 my mind was blown

00:24:14.120 --> 00:24:15.000
 because I'd never known

00:24:15.000 --> 00:24:15.660
 my grandfather

00:24:15.660 --> 00:24:16.780
 to ever see a movie

00:24:16.780 --> 00:24:17.860
 in his entire life,

00:24:17.860 --> 00:24:18.080
 right?

00:24:18.160 --> 00:24:18.780
 Like literally,

00:24:18.780 --> 00:24:20.540
 he watched C-SPAN

00:24:20.540 --> 00:24:21.920
 and NASCAR.

00:24:22.100 --> 00:24:22.880
 That was it,

00:24:22.920 --> 00:24:23.160
 right?

00:24:23.800 --> 00:24:24.160
 Yeah,

00:24:24.300 --> 00:24:25.140
 you want to go see a movie?

00:24:25.260 --> 00:24:25.620
 Absolutely.

00:24:25.940 --> 00:24:27.180
 What movie do you want to go see?

00:24:27.940 --> 00:24:28.280
 And he said,

00:24:28.300 --> 00:24:29.140
 I heard there's a movie

00:24:29.140 --> 00:24:30.040
 about World War II

00:24:30.040 --> 00:24:31.340
 called Saving Private Ryan.

00:24:31.480 --> 00:24:33.200
 Could you go watch it with me?

00:24:33.900 --> 00:24:34.120
 I said,

00:24:34.200 --> 00:24:34.720
 absolutely.

00:24:35.580 --> 00:24:36.380
 I'd heard about it.

00:24:36.400 --> 00:24:37.920
 I'd heard how realistic it was.

00:24:38.460 --> 00:24:38.980
 I'd heard about

00:24:38.980 --> 00:24:40.480
 how powerful the story was.

00:24:40.580 --> 00:24:41.360
 And it was a movie

00:24:41.360 --> 00:24:42.080
 that I look forward

00:24:42.080 --> 00:24:43.400
 to seeing regardless,

00:24:43.560 --> 00:24:44.340
 but now my granddad

00:24:44.340 --> 00:24:45.440
 wants to go do that with me,

00:24:45.480 --> 00:24:46.120
 so that means I get

00:24:46.120 --> 00:24:46.780
 into the movie free,

00:24:46.960 --> 00:24:47.160
 right?

00:24:47.540 --> 00:24:47.860
 Absolutely.

00:24:49.800 --> 00:24:50.700
 And so we went over

00:24:50.700 --> 00:24:51.600
 to Evans, Georgia

00:24:51.600 --> 00:24:53.120
 to the big movie theater

00:24:53.120 --> 00:24:53.900
 that was there.

00:24:54.680 --> 00:24:55.720
 We got in our seats

00:24:55.720 --> 00:24:56.720
 and we had our popcorn

00:24:56.720 --> 00:24:58.380
 and we began

00:24:58.380 --> 00:24:59.140
 to watch the movie.

00:25:00.720 --> 00:25:01.280
 And you know

00:25:01.280 --> 00:25:02.520
 how the movie opens?

00:25:03.300 --> 00:25:04.200
 It opens on that

00:25:04.200 --> 00:25:05.280
 D-Day invasion.

00:25:06.780 --> 00:25:07.560
 And Ron Howard

00:25:07.560 --> 00:25:08.220
 and what they were able

00:25:08.220 --> 00:25:09.340
 to do with that movie

00:25:09.340 --> 00:25:10.500
 with the bullets

00:25:10.500 --> 00:25:11.500
 that were coming through,

00:25:11.600 --> 00:25:11.740
 right?

00:25:11.780 --> 00:25:13.420
 I remember being

00:25:13.420 --> 00:25:15.440
 in the movie theater

00:25:15.440 --> 00:25:17.120
 and hearing the

00:25:17.120 --> 00:25:20.020
 pew, pew, pew

00:25:20.020 --> 00:25:23.040
 speakers around me.

00:25:24.440 --> 00:25:25.680
 I remember seeing

00:25:25.680 --> 00:25:26.500
 and hearing

00:25:26.500 --> 00:25:29.200
 the sounds of the waves

00:25:29.200 --> 00:25:31.960
 crashing against the shore

00:25:31.960 --> 00:25:33.640
 and the tides

00:25:33.640 --> 00:25:34.820
 pushing on the boats.

00:25:36.200 --> 00:25:37.180
 I remember hearing

00:25:37.180 --> 00:25:37.780
 the desperation

00:25:37.780 --> 00:25:38.700
 of the soldiers

00:25:38.700 --> 00:25:39.800
 as they made their way,

00:25:39.900 --> 00:25:40.040
 right?

00:25:40.080 --> 00:25:40.660
 You know the story,

00:25:40.920 --> 00:25:42.020
 the water's too deep

00:25:42.020 --> 00:25:42.640
 but they're making

00:25:42.640 --> 00:25:44.120
 their way onto the beach,

00:25:44.900 --> 00:25:45.620
 most of whom

00:25:45.620 --> 00:25:46.400
 didn't make it.

00:25:48.000 --> 00:25:48.840
 I remember what

00:25:48.840 --> 00:25:50.160
 the water looked like.

00:25:51.000 --> 00:25:52.420
 We were stained red

00:25:52.420 --> 00:25:53.360
 because of the soldiers

00:25:53.360 --> 00:25:54.900
 who had fallen

00:25:54.900 --> 00:25:56.900
 and who had passed.

00:25:58.480 --> 00:25:59.760
 And I'm sitting there

00:25:59.760 --> 00:26:01.580
 and I'm watching

00:26:01.580 --> 00:26:02.860
 a story unfold

00:26:02.860 --> 00:26:05.160
 and I look over

00:26:05.160 --> 00:26:06.680
 beside me

00:26:06.680 --> 00:26:08.840
 and there's my grandfather

00:26:08.840 --> 00:26:11.220
 and his face

00:26:11.220 --> 00:26:12.240
 is covered with tears

00:26:12.240 --> 00:26:16.600
 because when he heard

00:26:16.600 --> 00:26:17.700
 the bullets in the movie,

00:26:18.400 --> 00:26:20.360
 he went back to when

00:26:20.360 --> 00:26:20.960
 he had heard them

00:26:20.960 --> 00:26:21.640
 in real life.

00:26:22.640 --> 00:26:23.640
 When he saw

00:26:23.640 --> 00:26:24.980
 the salt water

00:26:24.980 --> 00:26:25.880
 hit the soldiers

00:26:25.880 --> 00:26:28.200
 and burn their eyes

00:26:28.200 --> 00:26:29.880
 and fill their mouths,

00:26:30.000 --> 00:26:31.080
 he could feel the burning

00:26:31.080 --> 00:26:31.960
 in his eyes

00:26:31.960 --> 00:26:33.080
 and he could taste

00:26:33.080 --> 00:26:34.200
 the salt of the water then.

00:26:34.860 --> 00:26:36.200
 When he saw soldiers

00:26:36.200 --> 00:26:37.540
 dragging other soldiers,

00:26:37.900 --> 00:26:39.840
 he knew of that weight

00:26:39.840 --> 00:26:40.660
 that was there

00:26:40.660 --> 00:26:42.320
 and he began to know

00:26:42.320 --> 00:26:43.740
 what that felt like.

00:26:44.240 --> 00:26:45.220
 That he began through

00:26:45.220 --> 00:26:46.140
 in his journey

00:26:46.140 --> 00:26:47.980
 as he watched that movie,

00:26:48.200 --> 00:26:49.180
 there was a depth

00:26:49.180 --> 00:26:49.900
 of intimacy

00:26:49.900 --> 00:26:50.980
 of what had happened

00:26:50.980 --> 00:26:52.060
 and what had taken place

00:26:52.060 --> 00:26:53.820
 that years upon years later

00:26:53.820 --> 00:26:54.680
 as he was then

00:26:54.680 --> 00:26:56.080
 an old man

00:26:56.080 --> 00:26:58.040
 but he knew

00:26:58.040 --> 00:26:59.720
 what had happened

00:26:59.720 --> 00:27:00.820
 there.

00:27:01.800 --> 00:27:02.220
 You see,

00:27:02.340 --> 00:27:03.240
 in God's people's

00:27:03.240 --> 00:27:04.680
 faithfulness to him,

00:27:05.020 --> 00:27:05.860
 they had missed

00:27:05.860 --> 00:27:07.020
 the depth

00:27:07.020 --> 00:27:08.320
 of the intimacy

00:27:08.320 --> 00:27:09.480
 of what's there.

00:27:10.540 --> 00:27:11.880
 It had become stories

00:27:11.880 --> 00:27:14.020
 instead of the power

00:27:14.020 --> 00:27:15.980
 changing work

00:27:15.980 --> 00:27:16.880
 of God

00:27:16.880 --> 00:27:18.320
 in his faithfulness.

00:27:19.520 --> 00:27:20.360
 It's in verse 11,

00:27:21.480 --> 00:27:22.440
 as they had forgotten.

00:27:23.580 --> 00:27:23.920
 It says,

00:27:24.020 --> 00:27:24.400
 and the people

00:27:24.400 --> 00:27:25.000
 of Israel

00:27:25.000 --> 00:27:26.900
 did what was evil

00:27:26.900 --> 00:27:27.400
 in the sight

00:27:27.400 --> 00:27:27.980
 of the Lord

00:27:27.980 --> 00:27:29.680
 and served the Baals.

00:27:30.680 --> 00:27:31.740
 And they abandoned

00:27:31.740 --> 00:27:32.560
 the Lord,

00:27:32.720 --> 00:27:33.900
 the God of their fathers

00:27:33.900 --> 00:27:35.000
 who had brought them

00:27:35.000 --> 00:27:35.680
 out of the land

00:27:35.680 --> 00:27:36.260
 of Egypt.

00:27:36.600 --> 00:27:37.440
 They went after

00:27:37.440 --> 00:27:38.240
 other gods

00:27:38.240 --> 00:27:38.840
 from among

00:27:38.840 --> 00:27:40.240
 the gods

00:27:40.240 --> 00:27:40.900
 of the peoples

00:27:40.900 --> 00:27:42.220
 who were around them

00:27:42.220 --> 00:27:42.920
 and bowed down

00:27:42.920 --> 00:27:43.360
 to them

00:27:43.360 --> 00:27:44.620
 and they provoked

00:27:44.620 --> 00:27:45.620
 the Lord to anger.

00:27:46.060 --> 00:27:46.760
 They abandoned

00:27:46.760 --> 00:27:47.340
 the Lord

00:27:47.340 --> 00:27:47.920
 and served

00:27:47.920 --> 00:27:48.580
 the Baals

00:27:48.580 --> 00:27:49.760
 and the Ashtrofs.

00:27:50.020 --> 00:27:50.900
 And so the anger

00:27:50.900 --> 00:27:51.880
 of the Lord

00:27:51.880 --> 00:27:52.720
 was kindled

00:27:52.720 --> 00:27:53.740
 against Israel

00:27:53.740 --> 00:27:54.980
 and he gave them

00:27:54.980 --> 00:27:56.660
 over to plunderers

00:27:56.660 --> 00:27:57.540
 who plundered them

00:27:57.540 --> 00:27:58.780
 and he sold them

00:27:58.780 --> 00:27:59.720
 into the hand

00:27:59.720 --> 00:28:00.400
 of their surrounding

00:28:00.400 --> 00:28:00.980
 enemies

00:28:00.980 --> 00:28:01.880
 so that they could

00:28:01.880 --> 00:28:02.620
 no longer

00:28:02.620 --> 00:28:03.200
 withstand

00:28:03.200 --> 00:28:04.220
 their enemies.

00:28:05.000 --> 00:28:06.320
 And what we see here

00:28:06.320 --> 00:28:07.480
 is the warning

00:28:07.480 --> 00:28:08.360
 from the command

00:28:08.360 --> 00:28:09.140
 of what Joshua

00:28:09.140 --> 00:28:09.920
 had told them

00:28:09.920 --> 00:28:10.880
 in Joshua 23

00:28:10.880 --> 00:28:11.920
 is that this is

00:28:11.920 --> 00:28:12.800
 where we find

00:28:12.800 --> 00:28:13.960
 God's people

00:28:13.960 --> 00:28:14.940
 when they began

00:28:14.940 --> 00:28:15.780
 to walk

00:28:15.780 --> 00:28:16.620
 in half-hearted

00:28:16.620 --> 00:28:17.060
 faith

00:28:17.060 --> 00:28:17.780
 when they begin

00:28:17.780 --> 00:28:18.380
 to walk

00:28:18.380 --> 00:28:19.540
 in partial obedience

00:28:19.540 --> 00:28:20.380
 that becomes

00:28:20.380 --> 00:28:21.660
 downright disobedience

00:28:21.660 --> 00:28:22.080
 to him

00:28:22.080 --> 00:28:23.160
 and what happens

00:28:23.160 --> 00:28:24.120
 they move

00:28:24.120 --> 00:28:24.700
 from being

00:28:24.700 --> 00:28:25.700
 the conquerors

00:28:25.700 --> 00:28:26.460
 and now

00:28:26.460 --> 00:28:27.500
 they are the conquered.

00:28:28.780 --> 00:28:29.500
 Now they're

00:28:29.500 --> 00:28:29.880
 no longer

00:28:29.880 --> 00:28:30.440
 the one

00:28:30.440 --> 00:28:31.280
 in the victory

00:28:31.280 --> 00:28:32.880
 and whose fault

00:28:32.880 --> 00:28:33.480
 is it?

00:28:34.480 --> 00:28:35.040
 It's theirs.

00:28:36.280 --> 00:28:37.920
 They abandoned

00:28:37.920 --> 00:28:38.920
 the Lord

00:28:38.920 --> 00:28:40.840
 but God

00:28:40.840 --> 00:28:42.680
 but God

00:28:42.680 --> 00:28:44.020
 had never

00:28:44.020 --> 00:28:45.580
 broken

00:28:45.580 --> 00:28:47.260
 his covenant

00:28:47.260 --> 00:28:49.060
 and this is

00:28:49.060 --> 00:28:49.460
 what we're going

00:28:49.460 --> 00:28:49.860
 to see

00:28:49.860 --> 00:28:51.340
 and this is

00:28:51.340 --> 00:28:51.720
 the hope

00:28:51.720 --> 00:28:52.440
 that we have

00:28:52.440 --> 00:28:53.840
 that you

00:28:53.840 --> 00:28:54.420
 and I

00:28:54.420 --> 00:28:56.680
 have so often

00:28:56.680 --> 00:28:58.440
 not conquered

00:28:58.440 --> 00:28:59.180
 what was there

00:28:59.180 --> 00:28:59.860
 but settled

00:28:59.860 --> 00:29:01.300
 that you

00:29:01.300 --> 00:29:01.780
 and I

00:29:01.780 --> 00:29:02.680
 find ourselves

00:29:02.680 --> 00:29:03.140
 in these

00:29:03.140 --> 00:29:04.320
 same patterns

00:29:04.320 --> 00:29:05.620
 in disobedience

00:29:05.620 --> 00:29:07.180
 and if we

00:29:07.180 --> 00:29:08.080
 aren't careful

00:29:08.080 --> 00:29:09.340
 we look at

00:29:09.340 --> 00:29:09.780
 the end

00:29:09.780 --> 00:29:10.660
 verse 14

00:29:10.660 --> 00:29:11.520
 and we walk

00:29:11.520 --> 00:29:11.900
 away

00:29:11.900 --> 00:29:12.220
 and say

00:29:12.220 --> 00:29:12.740
 this is what

00:29:12.740 --> 00:29:13.180
 judges

00:29:13.180 --> 00:29:13.720
 is going

00:29:13.720 --> 00:29:14.320
 to be about

00:29:14.320 --> 00:29:15.220
 the failings

00:29:15.220 --> 00:29:15.720
 of God's

00:29:15.720 --> 00:29:16.000
 people

00:29:16.000 --> 00:29:17.480
 but then

00:29:17.480 --> 00:29:18.260
 we miss it

00:29:18.260 --> 00:29:19.480
 so look down

00:29:19.480 --> 00:29:20.260
 at verse 16

00:29:20.260 --> 00:29:22.260
 it says

00:29:22.260 --> 00:29:23.160
 then the Lord

00:29:23.160 --> 00:29:24.960
 raised up

00:29:24.960 --> 00:29:25.520
 judges

00:29:25.520 --> 00:29:27.340
 who delivered

00:29:27.340 --> 00:29:27.780
 them

00:29:27.780 --> 00:29:28.920
 from the hands

00:29:28.920 --> 00:29:29.840
 of those

00:29:29.840 --> 00:29:30.380
 who plundered

00:29:30.380 --> 00:29:30.740
 them

00:29:30.740 --> 00:29:32.060
 yet they did

00:29:32.060 --> 00:29:32.580
 not listen

00:29:32.580 --> 00:29:33.260
 to their judges

00:29:33.260 --> 00:29:33.680
 for they

00:29:33.680 --> 00:29:34.920
 played the harlot

00:29:34.920 --> 00:29:36.080
 after other gods

00:29:36.080 --> 00:29:36.960
 and bowed

00:29:36.960 --> 00:29:37.620
 themselves

00:29:37.620 --> 00:29:38.380
 down to them

00:29:38.380 --> 00:29:39.560
 they turned

00:29:39.560 --> 00:29:40.480
 aside quickly

00:29:40.480 --> 00:29:41.460
 from the way

00:29:41.460 --> 00:29:41.820
 in which

00:29:41.820 --> 00:29:42.380
 their fathers

00:29:42.380 --> 00:29:43.020
 had walked

00:29:43.020 --> 00:29:43.620
 in obeying

00:29:43.620 --> 00:29:44.140
 the commandments

00:29:44.140 --> 00:29:44.860
 of their Lord

00:29:44.860 --> 00:29:45.720
 they did not

00:29:45.720 --> 00:29:46.620
 do as their

00:29:46.620 --> 00:29:47.060
 fathers

00:29:47.060 --> 00:29:48.400
 when the Lord

00:29:48.400 --> 00:29:49.360
 raised up judges

00:29:49.360 --> 00:29:50.040
 for them

00:29:50.040 --> 00:29:50.900
 the Lord

00:29:50.900 --> 00:29:52.000
 was with

00:29:52.000 --> 00:29:52.740
 the judge

00:29:52.740 --> 00:29:53.540
 and delivered

00:29:53.540 --> 00:29:54.540
 them from

00:29:54.540 --> 00:29:55.140
 the hand

00:29:55.140 --> 00:29:56.040
 of their enemies

00:29:56.040 --> 00:29:57.460
 all the days

00:29:57.460 --> 00:29:58.260
 of the judge

00:29:58.260 --> 00:29:59.220
 for the Lord

00:29:59.220 --> 00:30:00.200
 was moved

00:30:00.200 --> 00:30:00.960
 to pity

00:30:00.960 --> 00:30:02.800
 by their groaning

00:30:02.800 --> 00:30:04.560
 because of those

00:30:04.560 --> 00:30:05.760
 who oppressed

00:30:05.760 --> 00:30:06.560
 and who

00:30:06.560 --> 00:30:07.300
 afflicted

00:30:07.300 --> 00:30:07.940
 them

00:30:07.940 --> 00:30:08.920
 you see

00:30:08.920 --> 00:30:09.540
 the heart

00:30:09.540 --> 00:30:10.500
 the reason

00:30:10.500 --> 00:30:11.080
 why we can't

00:30:11.080 --> 00:30:11.500
 just lock

00:30:11.500 --> 00:30:11.900
 in on the

00:30:11.900 --> 00:30:12.420
 story

00:30:12.420 --> 00:30:13.300
 is because

00:30:13.300 --> 00:30:13.960
 we miss

00:30:13.960 --> 00:30:14.460
 the work

00:30:14.460 --> 00:30:14.760
 of what

00:30:14.760 --> 00:30:15.160
 God is

00:30:15.160 --> 00:30:15.560
 doing

00:30:15.560 --> 00:30:16.440
 and what

00:30:16.440 --> 00:30:16.900
 we see

00:30:16.900 --> 00:30:17.320
 is this

00:30:17.320 --> 00:30:17.980
 that you

00:30:17.980 --> 00:30:18.540
 and I

00:30:18.540 --> 00:30:19.000
 we're a lot

00:30:19.000 --> 00:30:19.660
 like Israel

00:30:19.660 --> 00:30:21.160
 you and I

00:30:21.160 --> 00:30:21.820
 live in a

00:30:21.820 --> 00:30:22.340
 world that

00:30:22.340 --> 00:30:22.900
 is a lot

00:30:22.900 --> 00:30:23.500
 like in the

00:30:23.500 --> 00:30:24.100
 world of

00:30:24.100 --> 00:30:24.640
 the promised

00:30:24.640 --> 00:30:25.040
 land

00:30:25.040 --> 00:30:26.200
 where we

00:30:26.200 --> 00:30:26.880
 compromise

00:30:26.880 --> 00:30:28.100
 we give

00:30:28.100 --> 00:30:28.540
 in to the

00:30:28.540 --> 00:30:28.980
 thorns

00:30:28.980 --> 00:30:29.820
 we're caught

00:30:29.820 --> 00:30:30.860
 by the snares

00:30:30.860 --> 00:30:31.380
 that there's

00:30:31.380 --> 00:30:31.940
 the battles

00:30:31.940 --> 00:30:32.460
 that's still

00:30:32.460 --> 00:30:32.780
 there

00:30:32.780 --> 00:30:33.220
 and that

00:30:33.220 --> 00:30:33.860
 begin to

00:30:33.860 --> 00:30:34.320
 rage

00:30:34.320 --> 00:30:35.000
 and you

00:30:35.000 --> 00:30:35.720
 and I

00:30:35.720 --> 00:30:36.300
 in our

00:30:36.300 --> 00:30:37.020
 half-hearted

00:30:37.020 --> 00:30:37.660
 obedience

00:30:37.660 --> 00:30:38.540
 we take

00:30:38.540 --> 00:30:39.060
 on the

00:30:39.060 --> 00:30:39.440
 wandering

00:30:39.440 --> 00:30:40.020
 heart

00:30:40.020 --> 00:30:41.320
 but what

00:30:41.320 --> 00:30:41.740
 we find

00:30:41.740 --> 00:30:42.280
 in that

00:30:42.280 --> 00:30:43.400
 is where

00:30:43.400 --> 00:30:43.680
 we see

00:30:43.680 --> 00:30:44.000
 the God

00:30:44.000 --> 00:30:44.520
 who saves

00:30:44.520 --> 00:30:45.960
 we see

00:30:45.960 --> 00:30:46.340
 the God

00:30:46.340 --> 00:30:47.100
 who saves

00:30:47.100 --> 00:30:48.520
 time and

00:30:48.520 --> 00:30:49.220
 time again

00:30:49.220 --> 00:30:50.260
 we see

00:30:50.260 --> 00:30:50.720
 the God

00:30:50.720 --> 00:30:51.140
 who says

00:30:51.140 --> 00:30:51.620
 I'm gonna

00:30:51.620 --> 00:30:52.140
 send

00:30:52.140 --> 00:30:52.640
 and I'm

00:30:52.640 --> 00:30:53.280
 gonna send

00:30:53.280 --> 00:30:53.760
 and I'm

00:30:53.760 --> 00:30:54.360
 gonna send

00:30:54.360 --> 00:30:54.940
 and in

00:30:54.940 --> 00:30:55.340
 sending

00:30:55.340 --> 00:30:55.860
 I'm gonna

00:30:55.860 --> 00:30:56.220
 redeem

00:30:56.220 --> 00:30:56.680
 people

00:30:56.680 --> 00:30:57.460
 and when

00:30:57.460 --> 00:30:58.020
 you continue

00:30:58.020 --> 00:30:58.560
 on

00:30:58.560 --> 00:30:59.020
 and you

00:30:59.020 --> 00:30:59.780
 read through

00:30:59.780 --> 00:31:00.500
 the Old

00:31:00.500 --> 00:31:00.900
 Testament

00:31:00.900 --> 00:31:01.540
 you see

00:31:01.540 --> 00:31:01.980
 the story

00:31:01.980 --> 00:31:02.520
 of God

00:31:02.520 --> 00:31:03.140
 who says

00:31:03.140 --> 00:31:03.900
 no no

00:31:03.900 --> 00:31:04.340
 you're

00:31:04.340 --> 00:31:04.840
 enslaved

00:31:04.840 --> 00:31:05.140
 and I'm

00:31:05.140 --> 00:31:05.400
 gonna send

00:31:05.400 --> 00:31:05.980
 Moses

00:31:05.980 --> 00:31:06.800
 and then

00:31:06.800 --> 00:31:07.400
 you get

00:31:07.400 --> 00:31:07.700
 to the

00:31:07.700 --> 00:31:08.280
 promised land

00:31:08.280 --> 00:31:08.580
 but you

00:31:08.580 --> 00:31:09.020
 can't get

00:31:09.020 --> 00:31:09.220
 there

00:31:09.220 --> 00:31:09.600
 so I'm

00:31:09.600 --> 00:31:09.820
 gonna send

00:31:09.820 --> 00:31:10.500
 Joshua

00:31:10.500 --> 00:31:11.180
 and then

00:31:11.180 --> 00:31:11.720
 Joshua

00:31:11.720 --> 00:31:11.960
 is gonna

00:31:11.960 --> 00:31:12.320
 die

00:31:12.320 --> 00:31:12.860
 so what

00:31:12.860 --> 00:31:12.960
 you're

00:31:12.960 --> 00:31:13.220
 gonna need

00:31:13.220 --> 00:31:13.420
 is you're

00:31:13.420 --> 00:31:13.600
 gonna need

00:31:13.600 --> 00:31:14.160
 judges

00:31:14.160 --> 00:31:14.840
 and then

00:31:14.840 --> 00:31:15.780
 God's

00:31:15.780 --> 00:31:16.380
 gonna send

00:31:16.380 --> 00:31:17.060
 the kings

00:31:17.060 --> 00:31:17.560
 and then

00:31:17.560 --> 00:31:17.860
 God's

00:31:17.860 --> 00:31:18.200
 gonna send

00:31:18.200 --> 00:31:18.820
 the prophets

00:31:18.820 --> 00:31:19.420
 and then

00:31:19.420 --> 00:31:20.000
 all the way

00:31:20.000 --> 00:31:20.540
 into the

00:31:20.540 --> 00:31:21.240
 New Testament

00:31:21.240 --> 00:31:22.160
 where God

00:31:22.160 --> 00:31:22.460
 sends

00:31:22.460 --> 00:31:23.100
 John the

00:31:23.100 --> 00:31:23.400
 Baptist

00:31:23.400 --> 00:31:24.020
 proclaim

00:31:24.020 --> 00:31:24.940
 something

00:31:24.940 --> 00:31:25.740
 very important

00:31:25.740 --> 00:31:27.380
 a peace

00:31:27.380 --> 00:31:27.740
 that God's

00:31:27.740 --> 00:31:28.040
 people have

00:31:28.040 --> 00:31:28.380
 been waiting

00:31:28.380 --> 00:31:28.740
 for

00:31:28.740 --> 00:31:30.320
 and a peace

00:31:30.320 --> 00:31:30.900
 that we

00:31:30.900 --> 00:31:32.260
 cling to

00:31:32.260 --> 00:31:32.880
 today

00:31:32.880 --> 00:31:34.500
 God says

00:31:34.500 --> 00:31:35.140
 no

00:31:35.140 --> 00:31:36.840
 I'm gonna

00:31:36.840 --> 00:31:37.340
 send one

00:31:37.340 --> 00:31:37.660
 more

00:31:37.660 --> 00:31:39.540
 one more

00:31:39.540 --> 00:31:40.880
 and this

00:31:40.880 --> 00:31:41.320
 is it

00:31:41.320 --> 00:31:42.940
 because

00:31:42.940 --> 00:31:44.280
 he

00:31:44.280 --> 00:31:45.820
 is going

00:31:45.820 --> 00:31:46.780
 to fully

00:31:46.780 --> 00:31:48.000
 deliver

00:31:48.000 --> 00:31:49.140
 his people

00:31:49.140 --> 00:31:50.920
 and so

00:31:50.920 --> 00:31:51.320
 he sends

00:31:51.320 --> 00:31:51.780
 Jesus

00:31:51.780 --> 00:31:53.640
 the story

00:31:53.640 --> 00:31:54.360
 of the hope

00:31:54.360 --> 00:31:55.120
 of the gospel

00:31:55.120 --> 00:31:56.640
 you see

00:31:56.640 --> 00:31:57.440
 God's people

00:31:57.440 --> 00:31:58.140
 and judges

00:31:58.140 --> 00:31:59.920
 deserved

00:31:59.920 --> 00:32:01.260
 to be

00:32:01.260 --> 00:32:02.060
 where they

00:32:02.060 --> 00:32:02.520
 were

00:32:02.520 --> 00:32:03.940
 and so

00:32:03.940 --> 00:32:04.260
 he sent

00:32:04.260 --> 00:32:04.360
 him

00:32:04.360 --> 00:32:04.880
 a judge

00:32:04.880 --> 00:32:06.320
 and another

00:32:06.320 --> 00:32:06.800
 judge

00:32:06.800 --> 00:32:07.920
 and another

00:32:07.920 --> 00:32:08.360
 judge

00:32:08.360 --> 00:32:09.560
 to deliver

00:32:09.560 --> 00:32:09.840
 him

00:32:09.840 --> 00:32:10.980
 and to

00:32:10.980 --> 00:32:11.320
 point

00:32:11.320 --> 00:32:12.020
 them to

00:32:12.020 --> 00:32:13.580
 the perfect

00:32:13.580 --> 00:32:14.960
 judge

00:32:14.960 --> 00:32:16.520
 the Messiah

00:32:16.520 --> 00:32:17.820
 who would

00:32:17.820 --> 00:32:18.300
 come to

00:32:18.300 --> 00:32:18.640
 save

00:32:18.640 --> 00:32:19.680
 all of

00:32:19.680 --> 00:32:20.160
 creation

00:32:20.160 --> 00:32:21.360
 would you

00:32:21.360 --> 00:32:21.660
 pray with

00:32:21.660 --> 00:32:22.140
 me

00:32:22.140 --> 00:32:26.060
 Lord I

00:32:26.060 --> 00:32:26.380
 thank you

00:32:26.380 --> 00:32:26.760
 for this

00:32:26.760 --> 00:32:27.140
 book

00:32:27.140 --> 00:32:29.820
 Lord I

00:32:29.820 --> 00:32:30.080
 thank you

00:32:30.080 --> 00:32:30.360
 that in

00:32:30.360 --> 00:32:30.860
 Israel

00:32:30.860 --> 00:32:32.640
 what we

00:32:32.640 --> 00:32:33.320
 find is

00:32:33.320 --> 00:32:33.900
 the heart

00:32:33.900 --> 00:32:35.000
 that wants

00:32:35.000 --> 00:32:35.640
 to wander

00:32:35.640 --> 00:32:37.200
 the heart

00:32:37.200 --> 00:32:37.680
 that wants

00:32:37.680 --> 00:32:38.460
 to rebel

00:32:38.460 --> 00:32:39.460
 the heart

00:32:39.460 --> 00:32:39.900
 that wants

00:32:39.900 --> 00:32:40.340
 to pretty

00:32:40.340 --> 00:32:40.840
 up some

00:32:40.840 --> 00:32:41.220
 things

00:32:41.220 --> 00:32:42.340
 but continue

00:32:42.340 --> 00:32:42.880
 to give

00:32:42.880 --> 00:32:43.760
 in to the

00:32:43.760 --> 00:32:44.740
 thorns

00:32:44.740 --> 00:32:45.500
 and snares

00:32:45.500 --> 00:32:45.760
 that are

00:32:45.760 --> 00:32:46.380
 there

00:32:46.380 --> 00:32:48.740
 Lord I

00:32:48.740 --> 00:32:49.260
 thank you

00:32:49.260 --> 00:32:50.600
 that in

00:32:50.600 --> 00:32:50.980
 that

00:32:50.980 --> 00:32:52.540
 Lord your

00:32:52.540 --> 00:32:53.020
 word is

00:32:53.020 --> 00:32:53.720
 very clear

00:32:53.720 --> 00:32:55.240
 Lord they

00:32:55.240 --> 00:32:55.620
 went through

00:32:55.620 --> 00:32:56.220
 difficulties

00:32:56.220 --> 00:32:56.860
 they faced

00:32:56.860 --> 00:32:57.460
 punishments

00:32:57.460 --> 00:32:57.980
 they had all

00:32:57.980 --> 00:32:58.380
 of these

00:32:58.380 --> 00:32:59.140
 things that

00:32:59.140 --> 00:32:59.660
 happened

00:32:59.660 --> 00:33:00.740
 to them

00:33:00.740 --> 00:33:02.440
 but Lord

00:33:02.440 --> 00:33:02.880
 what you

00:33:02.880 --> 00:33:03.220
 did

00:33:03.220 --> 00:33:04.360
 in your

00:33:04.360 --> 00:33:04.800
 kindness

00:33:04.800 --> 00:33:05.740
 and in

00:33:05.740 --> 00:33:05.900
 your

00:33:05.900 --> 00:33:06.520
 compassion

00:33:06.520 --> 00:33:07.820
 is you

00:33:07.820 --> 00:33:08.820
 delivered

00:33:08.820 --> 00:33:09.660
 them

00:33:09.660 --> 00:33:11.140
 Lord as

00:33:11.140 --> 00:33:11.680
 we're gathered

00:33:11.680 --> 00:33:12.260
 in here

00:33:12.260 --> 00:33:12.560
 in this

00:33:12.560 --> 00:33:13.160
 place this

00:33:13.160 --> 00:33:13.520
 morning

00:33:13.520 --> 00:33:14.080
 or we're

00:33:14.080 --> 00:33:14.700
 sitting

00:33:14.700 --> 00:33:15.080
 at our

00:33:15.080 --> 00:33:15.500
 homes

00:33:15.500 --> 00:33:16.020
 watching

00:33:16.020 --> 00:33:16.740
 online

00:33:16.740 --> 00:33:18.840
 Lord we're

00:33:18.840 --> 00:33:19.800
 either hearts

00:33:19.800 --> 00:33:20.620
 that are

00:33:20.620 --> 00:33:21.200
 enslaved

00:33:21.200 --> 00:33:21.680
 and need

00:33:21.680 --> 00:33:21.940
 to be

00:33:21.940 --> 00:33:22.600
 set free

00:33:22.600 --> 00:33:24.080
 or for

00:33:24.080 --> 00:33:24.580
 so many

00:33:24.580 --> 00:33:25.180
 of us

00:33:25.180 --> 00:33:26.180
 right now

00:33:26.180 --> 00:33:26.580
 we're just

00:33:26.580 --> 00:33:26.860
 in a

00:33:26.860 --> 00:33:27.180
 heart

00:33:27.180 --> 00:33:27.520
 that has

00:33:27.520 --> 00:33:28.060
 wandered

00:33:28.060 --> 00:33:29.700
 Lord and I

00:33:29.700 --> 00:33:30.440
 pray that as

00:33:30.440 --> 00:33:30.840
 we go

00:33:30.840 --> 00:33:31.440
 through this

00:33:31.440 --> 00:33:31.920
 that Lord

00:33:31.920 --> 00:33:32.540
 right now

00:33:32.540 --> 00:33:32.900
 that you

00:33:32.900 --> 00:33:34.220
 remind us

00:33:34.220 --> 00:33:35.280
 that you

00:33:35.280 --> 00:33:35.860
 are a

00:33:35.860 --> 00:33:36.480
 God

00:33:36.480 --> 00:33:37.260
 you are

00:33:37.260 --> 00:33:38.160
 the God

00:33:38.160 --> 00:33:39.060
 who saves

00:33:39.060 --> 00:33:40.080
 and it is

00:33:40.080 --> 00:33:40.880
 found in

00:33:40.880 --> 00:33:41.320
 you

00:33:41.320 --> 00:33:42.320
 and in

00:33:42.320 --> 00:33:42.880
 you alone

00:33:42.880 --> 00:33:44.860
 and that

00:33:44.860 --> 00:33:45.040
 our

00:33:45.040 --> 00:33:45.780
 salvation

00:33:45.780 --> 00:33:47.320
 that our

00:33:47.320 --> 00:33:47.880
 redemption

00:33:47.880 --> 00:33:49.360
 doesn't

00:33:49.360 --> 00:33:49.960
 just come

00:33:49.960 --> 00:33:50.400
 from our

00:33:50.400 --> 00:33:50.840
 earthly

00:33:50.840 --> 00:33:52.040
 circumstances

00:33:52.040 --> 00:33:54.540
 but it

00:33:54.540 --> 00:33:55.300
 comes

00:33:55.300 --> 00:33:56.420
 for our

00:33:56.420 --> 00:33:57.120
 eternity

00:33:57.120 --> 00:33:59.740
 Lord

00:33:59.740 --> 00:34:00.220
 Israel

00:34:00.220 --> 00:34:00.760
 deserved

00:34:00.760 --> 00:34:02.140
 to face

00:34:02.140 --> 00:34:02.960
 the wrath

00:34:02.960 --> 00:34:04.020
 that

00:34:04.020 --> 00:34:04.560
 Sodom

00:34:04.560 --> 00:34:05.100
 faced

00:34:05.100 --> 00:34:06.920
 they

00:34:06.920 --> 00:34:07.340
 deserve

00:34:07.340 --> 00:34:07.640
 the

00:34:07.640 --> 00:34:08.140
 discipline

00:34:08.140 --> 00:34:08.460
 that

00:34:08.460 --> 00:34:08.920
 Gomorrah

00:34:08.920 --> 00:34:09.520
 faced

00:34:09.520 --> 00:34:11.060
 Lord

00:34:11.060 --> 00:34:11.400
 and so